www.Allah.com

www.Muhammad.com

 

Ahmed Deedat wakhe Eveza Iqiniso

The manual Ultimatum

 

Ahmed Deedat, Kairanvi, Zakir Naik, Yusuf Estes abahola

The Impikiswano Elikhulu

or

Kuveze Iqiniso yamaSulumane kumaKristu

NoJisihari al Haq

 

Sheikh Ahmed Deedat anquma ukutadisha amaBhayibheli English zonke izinhlelo ezahlukene noma izinguqulo Arabhu,

wenza isifundo amashadi ngokuqhathanisa we amaVangeli, wathola ngokwakhe ikhono eligcwele ukusebenza

ngokuba Call Islamic futhi baphendule zevangeli, ngakho Sheikh wanquma ukushiya zonke ezinye ebhizinisini.

In Pakistan wathola le ncwadi (noJisihari Al Haq; embule iqiniso) by Rahmatullah MR Kairanvi

of Agra, India (1854), kanjalo Sheikh wayekwenza lokho akufunda kulencwadi in kokuphendula zevangeli,

ebavakashele emakhaya abo njalo ngeSonto. Wabe ke wathuthela edolobheni laseThekwini, eningizimu Afrika kanye

bebhekene zevangeli eziningi futhi osungulwe

 

Islamic Lokusakaza Centre International

Deedat Free eBooks

http://www.ipci.co.za/

http://www.youtube.com/results?search_query=Islamic+Propagation+Centre+International

http://www.youtube.com/results?search_query=ahmed+deedat+%2B+indonesia

http://www.youtube.com/results?search_query=ahmed+deedat

http://www.ahmed-deedat.net/wps/modules.php?name=myBooks2

http://www.iipctube.com/categories/66/Ahmad-Deedat

 

Ukudalula inkhulumomphikiswano Iqiniso

mhlaka 345 Ubufakazi (196 izimpikiswano plus 149 izithasiselo the Bible)

Esehlanganise 38 amaBhayibheli nezincwadi ngamunye kukholakala qotho futhi

uyiqiniso cishe wonke amaKristu

 

Between

IsAm C.C.P. Fonder, iNhloko Global Christian Mission

 

Futhi Winner

 

M.R. Kairanvi, The Isazi of Agra, India 1854

 

Esokuqala English translation kusuka Urdu by engaziwa Mujawir Blessed in Medina

 

Lolo wesibili last English by Anne Khadiejah & Ahmad Darwish

ngesikhathi ehlala Muhammad Ali Clay indlu, Chicago, IL, USA

 

Ebhaliwe Ekuqaleni in Persian futhi olimini lwesi-Arabhu by Prof. Abdusabour Shaheen,

Dar al Uloom, Cairo University, Cairo, Egypt.

 

Bhekafuthi

I Articles of the Bishop of Uramiah

"Muhammad in the eTestamente Elidala & New"

Prof. IsAm David Benjamin Keldani, B.D. 1904

Enyatheliswa Court of Doha, Qatar

 

Ebaluliwe kule Dialogue emavesini eTestamente Elidala New

ezicashunwe kusukela King James by American Bible Society.

 

IKoran (Quran) mavesi wacaphuna Koran owayephila

by the Darwish of Allah.com

 

Izwi Arabhu "Allah" kuyinto ibizo efanele uMdali

Izwi Arabhu "Islam" kusho in English ubmission siqu "ku Allah

 

1 IBhayibheli lichaza:

 

LWEZINCWADI ZEBHAYIBHELI

 

"Bangabantu kodwa amagama enikezwa nguwe nobaba wakho.

Allah engazange ithumele phansi igunya ngabo.

Balandela ucabangela kanye umphefumulo wabo Desire siqu, nakuba

isiqondiso iNkosi yabo selifikile kubo. "[Koran 53:23]

 

Izincwadi zeBhayibheli ahlukaniswe amaKristu

futhi amaJuda zibe izingxenye ezimbili eziyinhloko: The Old Testament and

iTestamente Elisha.

 

Izincwadi zeTestamente Elidala babethi bebelokhu

wathola nge abaProfethi ababengaphambi the Prophet

UJesu, uMesiya.

 

Izincwadi zeTestamente New kukholakala ukuthi ngekubhala

ngokuphefumulelwa emva kukaJesu.

 

Zonke izincwadi iTestamente Elidala neTestamente New ndzawonye kukhona

okuthiwa iBhayibheli. IBhayibheli lesiGreki elisho "encwadini".

Kokubili eTestamente zibuye ihlukaniswe yaba izingxenye ezimbili. The

ingxenye yokuqala zeTestamente Elidala kukholakala iyiqiniso by

cishe bonke amaKristu asendulo, kanti ubuqiniso

enye ingxenye siqhutshwa ukuba abe ngabazeka futhi impikiswano.

 

2 THE First Division zeTestamente Elidala

 

Lokhu iqoqo yakhiwa lezincwadi 38:

 

1 GENESISE

 

The Book of kaGenesise uchaza ukudalwa komhlaba kanye

isibhakabhaka futhi unikeza ukulandisa komlando kubaProfethi Adamu,

UNowa, u-Abrahama, u-Isaka noJosefa. Le ncwadi iphela ngokufa

of the Prophet Joseph. Lokhu ubizwa nangokuthi encwadini of Creation.

 

2 EKSODUSI

 

Eksodusi ngokuyinhloko incazelo empilweni uMprofethi

UMose. Lihlanganisa izimfundiso sikaMose, yezingxabano akhe kanye

UFaro, uFaro wakhe yokuminza olwandle kanye ngomlomo

Ukukhulumisana kaNkulunkulu noMose. It iphela Israyeli "

amatende ehlane laseSinayi. Ibizwa ngokuthi Eksodusi ngoba

uchaza isenzakalo-Israyeli 'Eksodusi eGibhithe.

 

3 Levitikusi

 

Ingabe iqoqo kuhlanganise nokusetshenziswa kwezimiso nemithetho eyanikezwa ama-Israyeli

ngesikhatsi ukuzulazula abo ehlane laseSinayi. It has izahluko 27.

 

4 IZINOMBOLO

 

5 The Book of kaNumeri ihlanganisa izenzakalo we Ukubalwa kwabantu we

Israyeli, umlando wabo ngaphambi kokuhamba kwabo eKhanani kanye

ecishe of the Prophet uMose wembulela kuye ibhange of

emfuleni iJordani. Liqukethe izahluko 36.

 

6 DUTERONOMI

 

The Book of kaDuteronomi iqoqo lezo zenzakalo futhi

ecishe ezenzeka kusukela emva yenkathi iNcwadi

Izinombolo kuya ekufeni kukaMose. Liqukethe izahluko 34.

 

Ukuqoqwa kulezi zincwadi ezinhlanu ndzawonye ubizwa ngokuthi

Ezinhlanu Zokuqala or Torah. Lokhu lesiHebheru elisho "umthetho

Igama libuye izikhathi asetshenziswa kusho m Old Testament

jikelele.

 

7 THE INCWADI UJOSHUWA

 

The Book of uJoshuwa kuthiwa sathathwa the Prophet kuJoshuwa indodana

Nun owayenguyise inceku onokwethenjelwa yisikhonzi sikaMose. Ube kade

wenza uMprofethi-Israyeli ngemva kokufa kukaMose. Wenza

impi-Amaleki futhi wanqoba kwabo. Le ncwadi

ichaza ukuphila kwakhe kuze ngesikhathi sokufa kwakhe. Liqukethe 24

izahluko.

 

8 INCWADI ABAHLULELI

 

The Book of yabAhluleli ihlanganisa inkathi emva kokufa

UJoshuwa. Nkathi ebizwa ngokuthi kwenkathi yabaHluleli, ngoba,

ngenxa yeseqo sabo nobubi UNkulunkulu wabeka unonya, angaphandle

amakhosi phezu kwabo ukuba abajezise baze babuyela kuNkulunkulu futhi

baphenduka ezonweni zabo. Khona abanye abaholi navuswa phakathi

nabo bafika khulula yabo. Laba baholi Israyeli

eyaziwa ngokuthi yabaHluleli. It has izahluko 21.

 

9 incwadi kaRuthe

 

The Book of kaRuthe uchaza izenzakalo ekuphileni kowesifazane of

UMowabi wabiza uRuthe. Yena waba unina Obede umkhulu

of the Prophet uDavide. Yena bafudukela eBetlehema futhi washada

UBhowazi. Babephethe nengane Obede. Indodana yakhe uJese owayenguyise

uyise umProfethi uDavide. It has izahluko 4 nje kuphela.

 

10 THE LOKUQALA INCWADI USAMUWELI

 

The Book of First uSamuweli siphathelene the Samuel Prophet ngubani

kwaba yokugcina yabaHluleli Israyeli. Samuel wenziwa inkosi

ama-Israyeli isikhathi sakhe. Lihlanganisa nokubulawa

Goliath

uDavide kanye nezinye izigameko kuze kube sekufeni kaSamuweli. Ine

 

11 THE YESIBILI INCWADI USAMUWELI

 

The Book of Wesibili uSamuweli uchaza izenzakalo emva

kokufa kukaSawule. Lihlanganisa ebukhosini kaDavide nempi yakhe

ngokumelene amadodana kaSawule. It has izahluko 24.

 

12 THE LOKUQALA INCWADI YAMAKHOSI

 

The Book of First Kings iqala engu endala kaDavide

an kuhlanganisa mcimbi lokufa kwakhe, kubusa uMprofethi

USolomoni, ukufa kwakhe kanye izimpilo zamadodana akhe kuze kuze kufe

Ahabi. The Prophet Eliya incazelo siqu nalo wawuhlanganisa. It has 22

izahluko.

 

13 THE YESIBILI INCWADI YAMAKHOSI

 

The Book EyesiBili YamaKhosi kuhlanganisa izenzakalo kusukela

ekufeni Ahabi wokubusa Zedikiah. AbaProfethi Eliya no

UJosiya nabo okukhulunywa. It has izahluko 25.

 

14 IZIKRONIKE I

 

IziKronike I yakhiwa ngezizukulwane Adamu kuSolomoni.

Lihlanganisa akhawunti short zomlando eyaholela kuze

ngesikhathi sikaDavide futhi unikeza imininingwane zikaDavide wokubusa siqu phezu

Israyeli. Liqukethe izahluko 36.

 

15 IZIKRONIKE II

 

IziKronike II uchaza uSolomoni rule siqu ngokuningiliziwe futhi

unikeza esifushane Kings ahlukahlukene emva uSolomoni kuze kube

ukubusa of Zedikiah. Ayehlasela uNebukadinesari ubuye

wamboza ekupheleni.

 

16 THE LOKUQALA INCWADI EZRA

 

Ezra I uchaza kabusha iJerusalema kaKoresi

Inkosi yasePheresiya emva ayehlasela kukaNebukadinesari. Iphinde

ukhuluma kokudingiswa Ezra kanye nokubuya Israyeli

EBhabhiloni ezweni lenkaba yabo. Liqukethe izahluko 10.

 

17 THE YESIBILI INCWADI EZRA

 

Ezra II ubizwa nangokuthi i-Book of uNehemiya. UNehemiya wayengumuntu

umphathindebe ka-Aritahishashita, inkosi yasePheresiya. Lapho izwa

ukubhujiswa kweJerusalema uNebukadinesari, wayefuna lo

inkosi kwemvume siqu wafika eJerusalema. He kabusha khona

ngosizo Ezra. Le ncwadi sichaza zonke lezi zenzakalo futhi

amagama alabo abasiza kabusha iJerusalema. Lezi

izenzakalo zenzeka 445 BC. Liqukethe izahluko 13.

 

18 INCWADI KA UJOBE

 

The Book of uJobe kuthiwa yi-Prophet uJobe ogama

isineke nonembe nabo yavuma futhi ukunconywa

the Holy Koran. Wazalelwa e-Uzi, umuzi kuya empumalanga

ULwandle Olufile. Le ncwadi ngokuyinhloko siqukethe izingxoxo phakathi

UJobe nabangane bakhe abathathu Elifazi umThemani, noBilidadi

Shubite, Zopher the Na "amathite abaphikelela ukuthi izinhlekelele

UJobe zibangelwa izono zakhe ngenkathi uJobe uphikisa le. Le ncwadi

usenza sibe sokunconywa enkulu tetemibhalo. Liqukethe izahluko 42.

 

19 INCWADI YAMAHUBO

 

INcwadi yamaHubo ifomu esonakele sencwadi zazo

the Holy Koran uthi, "Siye banikezwa Zaboor kuya Dawood."

Le ncwadi iqoqo 150 yamaHubo, noma izingoma zokudumisa, ukuze

God.

 

20 INCWADI IZAGA

 

The Book of yezAga iqoqo the zikhuthazo kanye

izaga of the Prophet uSolomoni. AmaKristu zithi le

Incwadi ihlanganiswa uSolomoni ngokwakhe. Kings I uthi: "Futhi yena

wakhuluma izaga eziyizinkulungwane ezintathu '(4: 32).. Liqukethe izahluko 31.

 

21 INCWADI KA UMSHUMAYELI

 

The Book of yomShumayeli ubizwa nangokuthi 'Book of the

Mshumayeli. "Kuthiwa leli gama wenye yamadodana kaDavide

kwaba "uMshumayeli". It siqala ngala mazwi: "Amazwi

uMshumayeli, indodana kaDavide ".. (1: 1) Le ncwadi iqoqo

zezikhuthazo futhi weluleka.

 

22 INCWADI THE SEZIHLABELELO

 

INcwadi yesiHlabelelo SeziHlabelelo kuthiwa iqoqo

amaculo okuyinto awabhalwanga uSolomoni zazo iNcwadi

Kings uthi: "Wakhuluma IzAga abayizinkulungwane ezintathu kanye izingoma zakhe

zaba inkulungwane nesihlanu. "It has izahluko eziyisishiyagalombili.

 

23 INCWADI KA ISAYA

 

The Book of Isaya sathathwa umProfethi u-Isaya, indodana ka

Amose, owayengumpristi umeluleki kuHezekiya, inkosi yakwaJuda,

8th BC leminyaka. Ngesikhathi uSaneheribi, inkosi yase-Asiriya, bahlasela

IJerusalema, u-Isaya kwaba usizo olukhulu kuHezekiya, inkosi

UJuda. Le ncwadi iqoqo imibono yakhe kanye izibikezelo

izenzakalo zesikhathi esizayo. Lezi zibikezelo ngokwendlela amaKristu

enziwe Isaya in nokubusa yamakhosi Azariya, uJothamu kanye

UHezekiya. It has izahluko 66. Le ncwadi iqukethe amavesi amaningi

likhushulwe of okukhulu.

 

24 INCWADI UJEREMIYA

 

UJeremiya waba umphostoli kanye Umfundi we umProfethi u-Isaya. God

wamenza waba umprofethi ezinsukwini zikaJoshuwa or Zedikiah. Ube kade

ithunyelwa Israyeli ukuvimbela nabo kusuka bahlanekezele. Yena

eshumayela kuma-Israyeli, kodwa abamlalelanga kuye. God

lwembula kuye ukuthi ama-Israyeli ayeyoba maduze ngaphansi a

ziyisijeziso esivela kuNkulunkulu ngesimo kwakuwukuhlasela

UNebukadinesari. UJeremiya waxwayisa ngabo lokhu engiyalela kubo

ukunikela kodwa bamhleka. Ekugcineni iJerusalema

libhujiswa ngokuphelele uNebukadinesari. The Prophet uJeremiya

bathuthela eGibhithe. Ngokwezinye izazi ngobunyoninco Holy

ibhekisela kulesi senzakalo Surah 2: 259. It has izahluko 56.

 

25 INCWADI KA ISILILO

 

The Book of yesiLilo iqoqo izingoma

ukulila okuyinto kuthiwa baye ihlanganiswe the Prophet

UJeremiya ngemva kokubhujiswa kweJerusalema uNebukadinesari.

It has izahluko 5 kuphela.

 

26 INCWADI KAHEZEKELI

 

The Book of uHezekeli athi by the Prophet uHezekeli,

indodana kaBuzi. Wayengumuntu inzalo kaLevi, indodana kaJakobe.

Walwa ngesibindi ngokumelene uNebukadinesari. Le ncwadi kuthiwa

kube iqoqo vulamehlo akhe esakhiwa izibikezelo,

Ukunxusa nezixwayiso kubantu ngoNkulunkulu Judgement uqobo

phezu kwabo futhi ngokuwa okuzayo nokubhujiswa kweJerusalema.

 

27 encwadini kaDaniyeli

 

The Prophet uDaniyeli wayephakathi kwabantu abahlakaniphile ababekwazi

abadingiswa kuJuda futhi eyiswa ekuthunjweni by

UNebukadinesari. Incazelo yezinye amaphupho enkosi

Kwenziwa kucace ngaye ngokusebenzisa nezambulo, futhi inkosi ezenziwe

kuye umbusi eBhabhiloni. Lihlanganisa amaphupho of the

Umprofethi uDaniyeli mayelana nekusasa Israyeli. Lezi

amaphupho aqukethe isiprofetho esiphathelene obhekwe kaJesu,

UMesiya. It has izahluko eziyishumi nambili.

 

28 Incwadi kaHoseya

 

UHoseya wayengomunye wabaprofethi-Israyeli. Kuthiwa

abaye baphila esikhathini zikaJothamu, u-Azariya noHezekiya, the

amakhosi akwaJuda. Le ncwadi kuthiwa baye lwembula kuye

ngesikhathi sokubusa kwabo. Le ncwadi ikakhulu siqukethe yakhe

ngezeluleko Israyeli ngokumelene bahlanekezele. Yakhe

izambulo lingama ngesimo izaga noma olungokomfanekiso

ulimi. It siqukethe izahluko 14.

 

29 encwadini kaJoweli

 

ITorah (IziNcwadi Ezinhlanu Zokuqala) othi uJoel wayengumprofethi of

God. Le ncwadi esesikhundleni izahluko ezintathu nje siqukethe yakhe

izambulo futhi kuhlanganisa nokusetshenziswa kwezimiso mayelana ukudla nezixwayiso

ngokumelene izenzo ezimbi-Israyeli.

 

30 INCWADI KA-AMOSE

 

Amose nalo kuthiwa umprofethi. Ekuqaleni wayengumuntu

umalusi edolobheni waseThekhowa. Yena wenziwa umprofethi uNkulunkulu c.

783 BC. Izahluko eziyisishiyagalolunye sale ncwadi kuthiwa iye yaba

wembulela kuye kokubusa kweNkosi Azariya. Le ncwadi

yakhiwa ngezeluleko zakhe Israyeli ngenxa yabo

izenzo ezimbi. Le ncwadi ibuye ubikezela ayehlasela iJerusalema

inkosi yase-Asiriya njengesijeziso esivela kuNkulunkulu, okuyinto

okukhulunywa kuGenesise (29: 15)

 

31 incwadi ka-Obadiya

 

Lo scripture encane siqukethe amavesi 21 kuphela futhi ubandakanya

baphupha Obadiya ngumprofethi. Kukhona ezinye izibikezelo

mayelana ukunqotshwa Adom, isitha yakwaJuda.

 

32 INCWADI KA UJONA

 

Le ncwadi kuthiwa baye wembulela umProfethi uJona.

Wathunyelwa abantu baseNineve. Indaba enikezwa yi-Torah

kuyinto ehluke kancane kusukela owayaziwa amaSulumane.

 

33 incwadi kaMika

 

Le ncwadi kuthiwa kusukela Prophet uMika, the

Morashite, owayeyilungu umprofethi esikhathini senkosi uHezekiya

c. 900 BC. Waxwayisa Israyeli kaNkulunkulu ulaka ngenxa

obuhlanekezelwe yabo. Inkosi, uHezekiya, wavuma yakhe

prophethood futhi babezithiba izenzo ezimbi. (AmaKh 32:. 26)

 

34 INCWADI KANAHUME

 

UNahume nalo uthathwa Njengomprofethi ngu Torah. Kuncane kakhulu

okwaziwayo ngokuphila kwakhe. Le ncwadi izahluko 3 lichaza

baphupha kaNahume esihlanganisa izibikezelo ngokuwa

the City of kweNineve.

 

35 Incwadi kaHabakuki

 

UHabakuki Kuthiwa futhi ukuba abe uMprofethi by the Torah. We

akuzona ocacile mayelana isikhathi sakhe. Kubonakala Torah ukuze bamfake

kwenkathi ngaphambi uNebukadinesari ukuhlasela siqu eJerusalema. Lokhu

Incwadi usitshela amaphupho akhe okuyinto liyayala Israyeli

ngezenzo zabo ezimbi futhi ubikezela ukubhujiswa kweJerusalema ngo-

UNebukadinesari. It has izahluko 3.

 

36 INCWADI KA ZEFANIYA

 

UZefaniya nalo okufanele abe uMprofethi owayeneminyaka

omiswe uNkulunkulu ukuba umprofethi-hood esikhathini kaJosiya, indodana

ka-Amoni, inkosi yakwaJuda. Lolu script of izahluko 3 kuxwayisa

Abantu bakwaIsrayeli ngokumelene ayehlasela iJerusalema

UNebukadinesari.

 

37 INCWADI KA HAGAYI

 

Lolu script izahluko 2 kuthiwa wenziwa umProfethi uHagayi

owayehlala ngesikhathi kaDariyu, inkosi yasePheresiya, ngo-500 BC

emva ayehlasela kukaNebukadinesari. Wanxusa ama-Israyeli ukuba

kabusha iJerusalema futhi waxwayisa labo zaphazamisa nabo.

 

38 encwadini kaZakariya

 

UZakariya wayebuye uMprofethi. Kufanele kuqashelwe lapha ukuthi

le uZakariya akuyena ngovivinyiwe okukhulunywa the Holy

Quran. Kuthiwa abe umngane we Prophet sikaHagayi at

nesikhathi kabusha kweJerusalema. Le ncwadi uqukethe

ikakhulu amaphupho ezihlanganisa iziprofetho eziphathelene nekusasa

-Israyeli kanye UKWEHLA Prophet uJesu It has

 

39 INCWADI KA MALAKI

 

The Book of uMalaki kuthiwa sathathwa umProfethi uMalaki. Yena

iyona uMprofethi lokugcina zeTestamente Elidala. Le ncwadi ine izahluko 4

futhi uchaza thanklessness-Israyeli. The Prophet

UMalaki waphila eminyakeni engaba ngu-420 ngaphambi Prophet UJesu,

UMesiya

 

Lezi zincwadi amathathu nesishiyagalombili okukholelwa qotho futhi

uyiqiniso cishe wonke amaKristu. Nokho, amaSamariya,

ihlelo lamaJuda, ayekholelwa in nje eziyisikhombisa kubo, okungukuthi amahlanu

izincwadi zikaMose kanye kaJoshuwa indodana kaNuni kanye

Incwadi yabaHluleli. Igama labo libhekisela emzini waseSamariya in

Palestine. Ihluke amaJuda amaphuzu amabili,

Inombolo wavuma Lwezincwadi kuyini nokuthi endaweni

yokukhulekela.

 

3 THE YESIBILI UPHIKO zeTestamente Elidala

 

Zikhona nine izincwadi kule ngxenye. Ubuqiniso kwalezi

izincwadi bekulokhu iphuzu impikiswano enkulu phakathi kwamaKristu.

Ukholo abangamaProthestani Ngokwesibonelo, asisho bavume

asungula ngayo kulezi zincwadi, futhi baye alahlwe ewasusa

IBhayibheli wabo. Abazi yakha ingxenye King James version of

iBhayibheli. Ukuqoqwa kulezi zincwadi eziyisishiyagalolunye kanye nezinye izincwadi ezinhlanu

ndzawonye ibizwa ngokuthi Apocrypha.

 

1 THE INCWADI ESTERI

 

Esther wayengowesifazane engumJuda wayephakathi kwezithunjwa

evela eJerusalema eBhabhiloni. Ahashiveroshi, inkosi yasePheresiya, kwaba

engajabule nomkakhe wokuqala futhi washada Esteri. Aman, a

Isikhonzi senkosi, kwadingeka abanye umehluko nge Mardochaeus, the

uyise u-Esteri. Yena ugobe ukubhubhisa amaJuda. Esther

wakholisa inkosi ukuba ulwe cebo futhi wasindisa amaJuda. Lokhu

ncwadi ichaza lesi senzakalo ezahlukweni 10.

 

2 THE INCWADI UBHARUKI

 

UBharuki waba umfundi kanye umbhali umprofethi uJeremiya

(Jer 32: 13 - 36, 36: 4. - 32, 43: 3 - 16, 45: 1 - 3) The

Bible Protestant akubandakanyi le ncwadi.

 

3 INGXENYE encwadini kaDaniyeli

 

4 THE INCWADI Tobias

 

Tobias wayengumJuda owayekade bayiswa Asiriya in the

esiyiminyaka exile. Le ncwadi ichaza uhambo esiyingozi esenziwe

yena kanye nendodana yakhe. Lihlanganisa kwenzeka emshadweni wakhe nge

owesifazane ongaziwa Sarah. Le ncwadi ibizwa unesisekelo enkulu tetemibhalo.

 

5 THE INCWADI Judith

 

Le ncwadi kuthiwa sathathwa owesifazane enesibindi kakhulu engumJuda

Judith. Yena wasindisa futhi wakhulula abantu balo ekucindezelweni

senkosi yase-Asiriya. Lihlanganisa indaba yothando lwakhe.

 

6 OBADIYA

 

Le ncwadi kuthiwa sathathwa umProfethi uSolomoni. Liqukethe

ahlakaniphile we uMprofethi kuyefana ngezindlela eziningi kuya

Encwadini yezAga.

 

7 ECCLESIASTICUS

 

Lona iqoqo preachings kanye zikhuthazo. Ikona

kukhonjwe Masiah, umshumayeli in c. 200 BC. Le ncwadi futhi

likhushulwe of okukhulu.

 

8 THE LOKUQALA INCWADI UZEFANIYA

 

Le ncwadi sichaza ukuvukela wesizwe we

KAJOHANE.

 

9 INCWADI YESIBILI OF UZEFANIYA

 

Le ncwadi sichaza umlando a esifushane kanye

iqukethe ezinye mibiko engakholeki nobe bakhohlakele.

 

4 THE IZINCWADI eTestamente Elisha

 

THE First Division beTestamente Elisha

 

Kunezincwadi ezingamashumi amabili engxenyeni yokuqala ye-Nguqulo

Testament. Lezi zincwadi amabili okukholelwa qotho futhi

uyiqiniso AmaKristu.

 

1 iVangeli likaMathewu

 

Lokhu akulona uMathewu owayengomunye Abafundi Nambili of

umProfethi Jesu. Le ncwadi ibhekwa emidala of

amaVangeli. Le ncwadi iqala uhlu lozalo Prophet

Jesus futhi ichaza ukuphila kwakhe nezimfundiso kuze kube kokwenyuka kwakhe

emazulwini.

 

2 IVangeli likaMarku

 

UMarku waba umfundi ka uPetru, lo Wabafundi we umProfethi Jesu.

Lokhu gospel iqala iziprofetho esenziwa yangaphambilini

Abaprofethi ngokuqondene nokuza uMprofethi Jesu. Lichaza

nokuphila kukaJesu kuze kube anyukele ezulwini. It liqukethe

Izahluko 16.

 

3 iVangeli likaLuka

 

ULuka wayengudokotela futhi waba umngane kaPawulu

wahamba naye ohambweni lwakhe (Kol 4: 14 IzEnzo 16) Wafa

ngo 70 AD. Gospel akhe liqala ngokuzalwa uMprofethi John

"UMbhapathizi" (Igama ogama e Koran kuyinto Yahya) futhi ihlanganisa ukuphila

kaJesu kuze kube anyukele ezulwini. It has izahluko 24.

 

4 iVangeli likaJohane

 

Le ncwadi ibuye iqala ngokuzalwa kukaJohane uMbhapathizi kanye

uchaza izenzakalo kusukela ekuzalweni nomProfethi John kuya

enyukele of the Prophet Jesu. It siqukethe izahluko 21.

Kufanele kuqashelwe lapha uJohane indodana kaZebedewu, the

Umfundi kaJesu ngokuqinisekile ngeke umbhali sale ncwadi. Ezinye

amaKristu bathi umbhali sale ncwadi ingase uJohane

Umdala kodwa le ukulanda futhi ayisekelwa yimuphi zomlando

bufakazi.

 

Lezi zincwadi ezine abizwa ngokuthi nangokuthi Evangels amane.

Ngezinye izikhathi igama elithi Evangel ibuye isetshenziselwe zonke izincwadi

Testament entsha. Izwi livela isiGreki kusho okuhle

umbiko nokufundisa.

 

5 THE IZENZO OF THE ABAPHOSTOLI

 

Kuthiwa le script kwalotshwa uLuka to Theopheus. It

kuhlanganisa izenzo kanye impumelelo phakathi kwabafundi uMprofethi

 

Jesus emva kokwenyuka kwakhe. It ikakhulukazi lichaza ngohambo

of uPawulu waze efika eRoma ngo-22 AD. It has izahluko 28.

 

6 incwadi uPawulu awabhalela abaseRoma

 

Lena incwadi eyabhalwa uPawulu ezinye Roman wakhe

abalandeli. UPawulu wayengumJuda futhi yisitha abalandeli

Jesus in the ekuqaleni. Ngemva kwesikhathi esithile kokwenyukela kukaJesu

izulu yahlatshwa yabonakala futhi athi athola

iziyalezo ezivela kuJesu.

 

7 LOKUQALA incwadi uPawulu kwabaseKorinte

 

Lona UPawulu incwadi siqu yokuqala ayibhalela abaseKorinte futhi liqukethe

ikakhulu izimfundiso kanye nokusetshenziswa kwezimiso mayelana nobunye phakathi

AmaKristu. Ngaleso sikhathi base ahileleka izingxabano ezihlukahlukene.

Isahluko 7 ihlanganisa ezinye ecishe mayelana yasemshadweni

Ubuhlobo. Esahlukweni 8 sisakubona ubuqaba namaKristu '

sengqondo maqondana umphakathi oyiqaba kuxoxwa. Ambalwa last

izahluko zihlanganisa ingxoxo ukubuyisana kanye Hereafter

Isahluko 16 uchaza izibusiso ukwabelwa izipho ukupha kanye neminikelo

for ubuKristu.

 

8 LWESIBILI incwadi uPawulu kwabaseKorinte

 

Naye ebhaliwe lencwadi eya kwabaseKorinte uPawulu

iqukethe izahluko 16. Lezi zahluko zihlanganisa benkolo

ticondziso, isiqondiso, futhi neziphakamiso mayelana isiyalo

of the Church. Kusukela esahlukweni 10 kuya ekupheleni uPawulu ukhuluma yakhe

ourneys ezikhonzayo.

 

9 incwadi UPAWULI abaseGalathiya

 

IGalathiya kwaba esifundazweni eRoma enyakatho Asia Minor.

Lalotshwa lencwadi eya amabandla aseGalathiya ekuqaleni kuka 57 AD.

UPawulu wayezwe ukuthi abantu aseGalathiya ababephathwa okuthonywa

ngenye nkolo. Kule ncwadi yena uzama ukuvimbela nabo kusuka

ukuguqulwa.

 

10 incwadi UPAWULU NGAZO EFESU

 

Efesu kwaba i obalulekile yokuhweba emzini Asia Minor. Kukhona

kwaba indlu enkulu yokukhulekela khona ukuze uDiyana. Paul

yaphenduka yaba isikhungo esikhulu ubuKristu eminyakeni emithathu

nomzamo omkhulu. (IzEnzo 1 (): 19) Kule ncwadi unikeza ezinye zokuziphatha

imiyalelo kubantu.

 

11 incwadi UPAWULU kwabaseFilipi

 

Kulencwadi uPawulu sibhekiswe kubantu eFilipi,

idolobha eMakedoniya. Lo ngumuzi wokuqala eYurophu lapho uPawulu

ayeshumayela ubuKristu. Waboshwa khona. Lencwadi ihlanganisa

Izimfundiso zakhe zokuziphatha futhi wawakhuthaza ubunye phakathi

AmaKristu.

 

12 incwadi UPAWULU abaseKolose

 

Kulencwadi uPawulu is sibhekiswe the People of laseKolose, a

idolobha Asia Minor. Paul ugqugquzela ukuba bahlale amaKristu

kanye izingcingo phezu kwabo ukuba badede izenzo ezimbi.

 

13 LOKUQALA incwadi UPAWULU abaseThesalonika

 

Kulencwadi uPawulu yalotshwa kubantu eThesalonika,

umuzi esifundazweni eMakedoniya okuyinto ingxenye Greece

namuhla. He sixoxa, kule ncwadi, izimiso okuyinto ukuletha

ngoNkulunkulu ukuzijabulisa uqobo. Iphinde ukhuluma nezinye izihloko. It has 5

izahluko.

 

14 LWESIBILI incwadi UPAWULU abaseThesalonika

 

Le ncwadi, aqukethe 3 kuphela izahluko, unikeza uPawulu ungumnikazi

isikhuthazo kwabaseThesalonika ngezenzo zabo ezinhle futhi

ezinye iziyalezo mayelana nokuziphatha kwabo jikelele.

 

15 LOKUQALA incwadi UPAWULU TO KUTHIMOTHEWU

 

UThimothewu waba umfundi kanye umfundi uPawulu. (IzEnzo 14: 17, 16:

1-3) UPawulu waba ukwethembana okukhulu kanye ukuhlonishwa kwakhe (Kor 16: 10. Kanye

Phil. 2: 19). Le ncwadi iqukethe izincazelo mayelana amasiko

kanye lokuziphatha.

 

16 LWESIBILI incwadi UPAWULU TO KUTHIMOTHEWU

 

Lencwadi yesibili eya kuThimothewu likhuluma ngabantu abathile

Kwase kuguquka kwamanye izinkolo futhi kuhlanganisa iziyalezo

UThimothewu ukushumayela mayelana futhi ezinye nezibikezelo for the last

ubudala. It has izahluko 4.

 

17 incwadi uPawulu THITHU

 

UThithu wayebuye umngane kaPawulu on ezinye ohambweni lwakhe

(Cal 2: 1.). UPawulu wayemthanda kakhulu ngaye (Kor. 2: 13). UPawulu washiya

naye eKrethe ukuze ukushumayela khona. Le ncwadi has 3

izahluko anike ukushumayela imiyalelo kanye nemininingwane

izimfanelo ababhishobhi.

 

18 incwadi UPAWULU kuFilemoni

 

UFilemoni wayebuye umngane kaPawulu kwase uhambo

naye. Le ncwadi yalotshwa uPawulu lapho wathumela Onesimu

kuFilemoni (Fil. 1: 10)

 

19 LOKUQALA incwadi UPETRU

 

UPetru wayengomunye wabaphostoli esiseduzane bakaJesu. Ucwaningo of

iTestamente Elisha ibonisa ukuthi uPawulu waba umehluko nge

naye eminyakeni kamuva. Le ncwadi yalotshelwa amaKristu ngubani

bahlakazekela kulo lonke ingxenye esenyakatho-Asia Minor okungukuthi

abantu Poutus, eGalathiya, eKhaphadosiya naseBhithiniya. The main

Inhloso yencwadi kwaba ukukhuthaza abafundi ababesebusweni

ezibhekene noshushiso nokuhlupheka ngenxa yokholo lwabo.

 

20 INCWADI YOKUQALA KAJOHANE

 

UPHIKO WESIBILI beTestamente Elisha

 

Kule division of zeTestamente elisha kukhona izincwadi eziyisikhombisa.

Ubuqotho kanye unkulunkulu lezi zincwadi is bangabaza futhi

ayephikisana amaKristu. Ezinye olayini kusukela incwadi yokuqala kaJohane

nazo ngeke okukholakala ukuthi eyiqiniso.

 

21 incwadi UPAWULI amaHebheru

 

AmaJuda abizwa nangokuthi ama-amaHebheru. Izwi ine i

Ngokuhlanganyela 'Aber "isiqu owanikezwa Prophet Jacob

Hebheru liyasetshenziswa kumaKristu. Le ncwadi yalotshelwa

iqembu lamaKristu ababengaphesheya endleleni eya yokushiya

Ukholo lobuKristu. Umlobi abakhuthaze okholweni lwabo.

 

22 YESIBILI incwadi UPETRU

 

Le ncwadi evela uPetru sibhekiswe kumaKristu okuqala. Its

ukukhathazeka eyinhloko zokunqanda umsebenzi nabafundisi bamanga futhi bamanga

abaprofethi. Liphinde ukhuluma ukubuya yokugcina uMesiya.

 

23 THE YESIBILI incwadi KAJOHANE

 

Le ncwadi kaJohane yesibili yabhalwa uJohane ukuba 'abathandekayo

Lady nezingane zakhe. "Ngokwalo amaKristu 'Lady"

Cishe imelela wesonto lendawo.

 

24 THE YESITHATHU incwadi KAJOHANE

 

Lencwadi yalotshelwa noGayu, omunye abafundi bakaJohane

kanye nomholi wesonto. Umlobi udumisa umfundi usizo lwakhe ukuze

amanye amaKristu, futhi lixwayisa indoda okuthiwa uDiyotrefe.

 

25 THE JIKELELE incwadi JAKOBE

 

Lokhu Jakobe akuyena umphostoli uJakobe, indodana kaZebedewu kanye

umfowabo kaJohane. Umlobi kuyinto uJakobe, indodana kaJosefa the

umbazi. Usuke njalo okukhulunywa Incwadi YezEnzo. The

incwadi iqoqo imiyalelo ezisebenzayo futhi ugcizelela

ukubaluleka izenzo eqondiswa ngokholo.

 

26 THE JIKELELE incwadi kaJuda

 

UJude kuyinto umfowabo we uJakobe owayengomunye 12

Abaphostoli. Ubizwa esishiwo kuJohane 14: lalotshwa 22. Le ncwadi

ukuba baxwayise abafundisi bamanga ababethi amakholwa. Jude

akuyena uJuda ngubani kuthiwa owakhaphela uJesu.

 

27 THE ISAMBULO

 

The IsAmbulo kaJohane iqoqo zemibono

izambulo ezibhalwe ngolimi olungokomfanekiso. Ukukhathazeka Its main iwukuba

ukunikeza abafundi bayo ithemba nesikhuthazo ukuhlupheka kwabo ngenxa

yokholo lwabo.

 

5 UKUBUYEKEZWA KWE THE IZINCWADI BY emikhandlwini

 

1 Kubalulekile ukuphawula ukuthi ngo-325 ingqungquthela enkulu ye-

Zemfundiso yenkolo yobuKristu nezazi zenkolo zihlangene ngo the

umuzi WaseNicaea ngaphansi oda we uMbusi uConstantine kuya

uhlole futhi ichaze isimo kulezi zincwadi. Ngemuva ngokuphelele

Uphenyo kwanqunywa ukuthi Epistle of uJude kwaba kwangempela

futhi kukholakale. Ezinye zalezi zincwadi kwathiwa ngabazeka.

Lokhu kwaba ngokucacile okukhulunywa uJerome ngo isethulo sakhe

Incwadi yakhe.

 

2 [St. UJerome kwaba isazi ongumKristu elihunyushwe iBhayibheli

olimini lwesiLatini, wazalwa ngo-340 A.C.]

 

3 Elinye mkhandlu wawuba 364 e-Liodicia for the okufanayo

injongo. Lenkomfa izazi yobuKristu futhi zenkolo

hhayi nje kuphela ukuqinisekisile isinqumo mkhandlu WaseNicaea

mayelana ubuqiniso Epistle of kaJude kodwa wamemezela

ukuthi izincwadi eziyisithupha ezilandelayo kumele wanezela ohlwini

izincwadi okuqotho kukholakale: The Book of Esteri, Epistle

kaJakobe, Epistle Second of uPetru, The Second and Wesithathu

ZikaJohane, Epistle of uPawulu amaHebheru. Lokhu

ingqungquthela wakhipha isinqumo sabo emphakathini. Encwadini

Vulamehlo Nokho, wahlala ephuma uhlu

zavuma izincwadi zombili imikhandlu.

 

4 Ngo-397 nomunye ngqungquthela enkulu owawuse ebizwa uMkhandlu

of Carthage. Augustine, isazi omkhulu yobuKristu, W; TS phakathi

lowo namashumi amabili nesithupha bafunda ababambiqhaza. The

amalungu lo mkhandlu ukuqinisekisile izinqumo ezimbili

prevlous Imikhandlu futhi wanezela izincwadi ezilandelayo ohlwini

yezincwadi zaphezulu: The Book of the Songs of uSolomoni, The

Book of UDUTERONOMI, The Book of uBharuki, uEcclesiasticus, The First

no Lwesibili Books kaMaccabees.

 

5 Ngesikhathi esifanayo amalungu lo mkhandlu yanquma ukuthi

Incwadi ka uBharuki waba ingxenye encwadini kaJeremiya ngoba

UBharuki iphini kaJeremiya. Ngakho-ke abazange

zihlanganisa igama sale ncwadi ngokuhlukile ohlwini.

 

Zingqungquthela 6 Three ngaphezulu yayiqhutshelwa emva kwalokhu ngo Trullo,

UFlorence no Trent. Amalungu mihlangano ukuqinisekisile

isinqumo soMkhandlu waseCarthage. Ezimbili zokugcina imikhandlu,

Nokho, wabhala igama encwadini kaBharuki ngokwehlukana.

 

7 Ngemva kwalezi mikhandlu cishe zonke izincwadi elalibe

ngabazeka phakathi kwamaKristu elahlanganiswa uhlu

izincwadi bavuma.

 

6 IZINCWADI aliwa amaProthestani

 

Isimo kulezi zincwadi awuzange ushintshe kuze

Protestant Refom1ation. AmaProthestani bakulahla izinqumo

of the imikhandlu kanye wamemezela ukuthi izincwadi ezilandelayo babekhona

ngokuyisisekelo ukuba wasenqaba: The Book of uBharuki, The Book of

UDUTERONOMI, Incwadi kaJude, SeziHlabelelo, uEcclesiasticus,

The First and Second Books kaMaccabees. Bathi ngaphandle la

izincwadi ezivela ohlwini lwezincwadi bavuma.

 

Ngaphezu kwalokho, amaProthestani nawo yasichitha isinqumo sabo

forbears mayelana ezinye izahluko zencwadi ka-Esteri. Lokhu

Incwadi siqukethe izahluko 16. Banquma ukuthi owokuqala eziyisishiyagalolunye

izahluko namavesi ezintathu kusuka esahlukweni 10 babekhona empeleni ukuba ibe

wasenqaba Bathi ngokusekelwe ngesinqumo sabo phezu izizathu eziyisithupha ezilandelayo:

 

1 Lezi imisebenzi zazibhekwa bamanga ngisho

zokuqala isiHebheru Chaldaean izilimi ababekulo ayisekho

atholakalayo.

2 AmaJuda engamqapheli kubo njengoba izincwadi kwembulwa.

3 hhayi Wonke amaKristu aye avuma njengoba kubo

kukholakale.

4 UJerome wathi lezi zincwadi hhayi base onokwethenjelwa futhi base

obanele ukufakazela futhi asekele izimfundiso ukholo.

5 Klaus uye washo ukuthi lezi zincwadi kwakungamazwi ayeshiwo kodwa hhayi

ezindaweni zonke.

6 Eusebius wathi ngokukhethekile esahlukweni 22 sencwadi yakhe yesine

ukuthi lezi zincwadi ziye kuphazanyiswe, futhi washintsha. In

ikakhulukati the Book Wesibili kaMaccabees.

 

Izizathu: Numeri 1, 2, no-6 kusezingeni ukuze kuphawulwe by the

abafundi njengoba Ubufakazi ukuzinakekela we ukungethembeki kanye amanga

ngamaKristu ngaphambili. Izincwadi eyayikhishwe lost in the

original futhi yiziphi kuphela ayekhona translation babeyizinkulungwane ngephutha

emkhomba izinkulungwane zenkolo njengoba isambulo zaphezulu

Eziyimbangela yalokhu kuholela umfundi ezobuKristu ukungakwethembi the

Izinqumo ngazwilinye izazi abangamaKristu kokubili Catholic

kanye bezinkolo zobuProthestani. Abalandeli lokholo Catholic

basakholelwa kulezi zincwadi in pursuance oyimpumputhe of okhokho babo.

 

7 THE ukungabikho qiniseko IN THE IBHAYIBHELI

 

1 It luyimfuneko of ukukholelwa incwadi ethile njengoba ngokwaphezulu

lwembula ukuthi kubonakaliswa ngokusebenzisa izingxabano eliyiqiniso ukuthi

incwadi mbuzo yembulwa ngokusebenzisa umprofethi ukuthi unakho

nenziwa badlulisela kithi ngokuqondile e-oda efanayo ngaphandle

shintsha ngokusebenzisa i chain ungaphazanyiswa of narrators. Akusikho ngaso

konke eyanele ukuba kuthiwe incwadi umprofethi othile phezu kuya

isisekelo suppositions kanye ucabangela. Kwamaqiniso Akusekelwa ezenziwe

by eyodwa noma amahlelo ezimbalwa zabantu akufanele kube, futhi ngeke kube,

wasamukela kule uxhumano.

 

2 Sibonile kakade indlela izazi abangamaProthestani wamaKatolika

ehlukene umbuzo bobuqiniso ezithile kulezi

izincwadi. Zikhona izincwadi kodwa ngaphezu yeBhayibheli abakade

wasenqaba amaKristu.

 

3 Bathi zihlanganisa Encwadi YesAmbulo, iNcwadi kaGenesise, the

Book of Ascension, iNcwadi Mysteries, iNcwadi Testament

kanye Book of Confession okuyinto sonke bathi lo Prophet

UMose.

 

Ngokufanayo a Book yesine Ezra athi kusukela Prophet

Ezra futhi incwadi ngokuqondene Isaya enyukele siqu kanye isambulo kukhona

ethiwa kuye.

 

4 Ngaphezu encwadini eyaziwa kaJeremiya, kukhona enye

Incwadi kukhonjwe kuye. Kukhona amazwi eziningi okuyizinto

athi kusukela umProfethi uHabakuki. Kukhona izingoma eziningi imuphi

kuthiwa kusukela umProfethi uSolomoni. Kukhona angaphezu kuka-70

izincwadi, ngaphandle ababekhona, yeTestamente entsha, okuyinto

kuthiwa ashiwo uJesu, uMariya, abaphostoli nabafundi zabo.

 

5 AmaKristu kwalesi yobudala baye bathi lezincwadi azizona

zamanga futhi zokubhumbuluza. The Greek Church, Isonto lamaKatolika futhi

iSonto Protestant kukhona ngazwilinye leli phuzu. Ngokufanayo the

Greek Church uthi encwadini yesithathu Ezra kuyingxenye the

Old Testament futhi ekholelwa khona ukuthi eyabhalwa uMprofethi

Ezra, kuyilapho yamaProthestani and Catholic Amasonto ngakumemezela,

yamanga futhi bhila. Siye kakade sabona mpikiswano we

AmaKatolika namaProthestani mayelana izincwadi uBharuki, UDUTERONOMI,

Jude, i-IsiHlabelelo SeziHlabelelo, uEcclesiasticus futhi womabili izincwadi

KAJOHANE. A ngxenye yencwadi ka-Esteri kukholakale kuya

AmaKatolika kodwa ngokuyisisekelo yenqatshwe amaProthestani.

 

6 Kulesi hlobo simo kubonakala ziyashaqisa, ithi nangale

kwemingcele isizathu ukwamukela futhi uhloniphe incwadi nje

yokuthi iye sathathwa umprofethi iqembu

Izazi ngaphandle support ukhonkolo. Ezikhathini eziningi esinazo

Izazi abangamaKristu ezidume safuna ngenkani ukukhiqiza amagama

lonke uchungechunge narrators ilungelo kusukela umbhali wencwadi ethi kuya

lokufakazela amazwi abo kodwa behluleka ukwenza kanjalo. At a umphakathi

mpikiswano agcinwe eNdiya, esinye zevangeli adumile wavuma ukuba

neqiniso ukuthi ukungabi khona ukwesekwa onegunya kulabo zincwadi

kwakubangelwa ukucindezeleka kanye izinhlekelele amaKristu the

yokuqala engamakhulu amathathu namashumi eyishumi nantathu yomlando wabo. We

thina wahlola futhi zimba zibe izincwadi zabo futhi wathatha ubuhlungu okukhulu

ukuthola noma yimaphi neziphathimandla okunjalo, kodwa okutholakele bethu abazange kuholele ngal

Engaqinisekile kanye ukucabangela. Search wethu ongakhethi kule imithombo

zezincwadi zabo kwabonisa ukuthi iningi ukugomela zabo zisekelwe

lutho ngaphandle presumptions.

 

7 Kuye kakade uthe ukucabangela kanye Engaqinisekile kukhona

isize ngalutho kule ndaba. Wayeyobe ngempela ukulungisiswa kwethu

Uma senqaba ukukholelwa kulezi zincwadi saze wayenikwe

ezinye ukuphikisana kanye neziphathimandla ukufakazela ubuqiniso wabo futhi

Ubuqiniso. Nokho, ngenxa yeqiniso, sisenalo phambili

ukuxoxisana kanye sihlole igunya kulezi zincwadi kuleli

isahluko. It impela ngokungadingekile ukuze baxoxe igunya ngamunye

futhi zonke encwadini yeBhayibheli futhi sihlose ukuba sihlole ezinye nje

kubo.

 

8 Ezinhlanu Zokuqala NJENGAMANJE IS NOT INCWADI KA UMOSE.

 

Ezinhlanu Zokuqala (Torah) kufakwe eTestamenteni Elidala kuyinto

athi ukuqoqwa vulamehlo kuya uMprofethi

UMose. We zithi ngokuqinile ukuthi izincwadi weziNcwadi Ezinhlanu do not

ifa igunya noma basekele ukufakazela ukuthi eqinisweni

evesled ku Mose nokuthi base wrltten nguye noma nge

naye. We possess izingxabano umsindo ukusekela imizamo yethu.

 

9 ingxabano LOKUQALA:

 

1 khona Torah, iziNcwadi Ezinhlanu Zokuqala, akukhona ngokomlando

kwaziwa ngaphambi INkosi uJosiya [yakwaJuda], indodana ka-Amoni. Script of

Ezinhlanu Zokuqala okuyinto watholakala umpristi okuthiwa uHilikiya engu-18

emva kaJosiya enyukele siqu sobukhosi akuyona kukholakale kuphela

ngezizathu ukuthi kwatholakala umpristi. Ngaphandle sobala

Eqinisweni, le ncwadi lase aphinde yanyamalala ngaphambi ayehlasela

IJerusalema uNebukadinesari [inkosi yaseBhabhiloni].

 

2 Akukona nje kuphela Ezinhlanu Zokuqala, kodwa zonke izincwadi Old

Testament babhujiswa kule nhlekelele zomlando. Umlando

akusho evince ubufakazi bokuba khona kwalezi zincwadi emva

le kuhlasela.

 

3 Ngokusho amaKristu okukuyiPentateuch kwaba rewritten by

umProfethi Ezra.

 

4 Le ncwadi kanye nabo bonke amakhophi lalo kwaphinde babhujiswe futhi

yokushiswa ngu Antiochus [I Maccabees 1:59] ngesikhathi sokuhlasela sakhe

yaseJerusalema.

 

10 ingxabano YESIBILI:

 

1 Kuyinto i Umcabango elamukelekayo zonke izazi ezingamaJuda futhi yobuKristu

ukuthi i-First and Okwesibili izincwadi YeziKronike abhalwa

Ezra ngosizo abaProfethi zikaHagayi noZakariya, kodwa thina

uqaphele ukuthi izahluko lwesikhombisa yesishiyagalombili sale ncwadi ziqukethe

izincazelo inzalo Benjamin okuyizinto mutually

eziphikisa. Lezi zincazelo nawo uphikise izitatimende in the

Ezinhlanu Zokuqala, okokuqala ngo amagama, kanti okwesibili ekubaleni the

inombolo inzalo. Esahlukweni 7: 6 sifunda ukuthi Benjamin

wayenamadodana amathathu esahlukweni 8: 1-3 sithola ayenakho emihlanu

amadodana kanti Ezinhlanu Zokuqala uthi ayenakho amadodana ayishumi [Genesise

46:21].

 

2 Kokubili yobuKristu kanye izazi ezingamaJuda kukhona ngazwilinye phezulu

iphuzu isitatimende esenziwe Book First YeziKronike

unephutha, futhi baye balungisisiwe leli phutha ngokuthi

 

3 Prophet Ezra akakwazanga ukuhlukanisa zihlukanise amadodana kusuka

the kwabazukulu, ngoba 1ables lozalo okuyindawo ayenakho

ecashunwe eziyiphutha futhi akuphelele

 

4 Kuyiqiniso ukuthi abaprofethi abathathu wabhala iziNcwadi Ezinhlanu Zokuqala)

babengabantu ngempela abalandeli abaqotho Ezinhlanu Zokuqala. Manje uma thina

ucabange ukuthi Ezinhlanu Zokuqala kaMose kwaba nguye efanayo ebhalwe

la AbaProfethi, kubonakala akunangqondo ngempela ukuthi kufanele hlanhlatha

kanye noma wenze amaphutha encwadini saphezulu, futhi kungenzeka

ukuthi Ezra ngabe iphutha ayethembele an ayiphelele futhi enesici

ithebula lozalo in indaba ebaluleke kangaka.

 

5 Ukube Ezinhlanu Zokuqala eyabhalwa Ezra yaba efanayo odumile

Ezinhlanu Zokuqala, bebengeke baphambuka khona. Lezi

ubufakazi usishukumisele ukuba sikholelwe ukuthi weziNcwadi Ezinhlanu abakhona kwaba

akekho omunye wembulela uMose no eyabhalwa ngaye futhi

lowo eyabhalwa Ezra ngokuphefumulelwa. Empeleni, iqoqo

izindaba kanye namasiko ababekulo wamanje phakathi kwamaJuda, futhi

ulotshwe izazi zabo ngaphandle umbono kakhulu kwabo

Iziphathimandla.

 

Abaprofethi 6 ukusho kwabo ukuthi ezintathu amaphutha izimisele in ukukopisha

amagama kanye isibalo bakwaBhenjamini kusiholela

enye Isiphetho esisobala ukuthi, ngokwendlela amaKristu,

abaprofethi kungukuthi uvikeleke isinyathelo esingafanele futhi kungenziwa abathintekayo

in izono ezinkulu, ngokufanayo bangakwazi ukwenza amaphutha in

ukubhala noma ukushumayela izincwadi ezingcwele.

 

11 ingxabano SESITHATHU:

 

1 Noma yikuphi umfundi weBhayibheli owenza ukuqhathanisa phakathi

izahluko 45 no-46 encwadini kaHezekeli, futhi izahluko 28 no

29 of the Book of kaNumeri, uyothola ukuthi iyaphikisana

enye in imfundiso yenkolo. Kusobala ukuthi Prophet uHezekeli

kwaba umlandeli izimfundiso yePentateuch of. Uma senza

zicabangele ukuthi uHezekeli waba Ezinhlanu Zokuqala abakhona kungenzeka kanjani yena

baye benza phezu kwalabo izimfundiso ngaphandle ukuphambuka kulo.

 

2 Ngokufanayo esikuthola ezincwadini ezahlukene Ezinhlanu Zokuqala the

Isitatimende ukuthi amadodana uyolandisa ngenxa yezono uzibophezele

by oyise kuze kube izizukulwane ezintathu. Ngokuphambene lokhu,

Incwadi kaHezekeli (18: 20) uthi, "iNdodana ngeke athwale ububi

ubaba, futhi ngeke ubaba athwale ububi indodana: the

Ukulunga olungileyo siyakuba phezu kwakhe, futhi

ububi yababi siyakuba phezu kwakhe. "

 

3 Leli vesi lisikisela ukuthi akekho ngeke bajeziswe ngenxa yesono

abanye. Futhi nansi Iqiniso. IKoran Holy iye yaqinisekisa khona.

Ithi:

 

"Akukho obapha imithwalo kungaba athwale umthwalo komunye."

 

12 LESINE ukuphikisana:

 

1 Ukufunda izincwadi yamaHubo, uNehemiya, uJeremiya

UHezekeli kufakazela ukuthi lo sitayela lokubhala ukuthi yobudala

kwakufana isitayela samanje abalobi Muslim; okungukuthi,

abafundi kalula ukuhlukanisa phakathi kokuma siqu

nombhali kanye izingcaphuno zakhe kusuka abanye abalobi.

 

2 Ezinhlanu Zokuqala ikakhulukazi, kuyinto ehluke kakhulu ngesitayela, futhi

singazi uthole ngisho indawo eyodwa ukuze abonise ukuthi umsunguli

le ncwadi UMose. Kunalokho kuholela sikholelwe ukuthi

umsunguli we izincwadi yePentateuch omunye umuntu owayeneminyaka

okwenza iqoqo izindaba zamanje kanye namasiko amaJuda.

Nokho, ukuze ukuhlukanisa izitatimende ayecabanga

base izitatimende of uNkulunkulu noMose, yena prefixed nabo kanye

emabintana, "UNkulunkulu uthi," noma "UMose wathi". Umuntu wesithathu ubelokhu

isetshenziselwe uMose ezindaweni zonke. Ukube kwaba encwadini kaMose,

yena ngabe wasebenzisa umuntu wokuqala yena. Okungenani khona

kwakuyoba eyodwa indawo lapho sasingakwazi thola uMose ekhuluma

in kumuntu wokuqala. Ngokuqinisekile ngenzé ncwadi ngaphezulu

abahloniphekile futhi unokwethenjelwa abalandeli bayo. Kufanele kuvunyelwane

ukuthi isitatimende esenziwe umuntu wokuqala umlobi ithwala

nesisindo ngaphezu nokubaluleka kuka esitatimendeni sakhe esenziwe omunye umuntu

in umuntu wesithathu. Izitatimende in umuntu wokuqala angeke kube

zingamanga ngaphandle izimpikiswano ezinamandla, kanti izitatimende in the wesithathu

Umuntu zidinga ukuba yiqiniso by lowo ofisa

bathi lawo mazwi ukuba umbhali.

 

13 LESIHLANU ukuphikisana:

 

1 IziNcwadi Ezinhlanu Zokuqala okwamanje kuhlanganisa ku izahluko zayo ezithile

izitatimende okuyizinto ngokomlando engenakwenzeka ukuba kuthiwe kuMose.

Amanye amavesi ngokucacile iveze ukuthi umbhali wale ncwadi bengayi

ikhona ngaphambi umProfethi uDavide, kodwa kumele noma kube

owayephila kaDavide noma kamuva kunalokho kuye.

 

2 Izazi lobuKristu baye bazama ukuthethelela umbono wokuthi

lemisho kwanezelwa kamuva by abaprofethi ezithile. Kodwa lokhu

imane nokucabanga ezingamanga ayisekelwa yimuphi

ingxabano. Ngaphezu kwalokho, akukho umprofethi yeBhayibheli owake okukhulunywa

aye wanezela isigwebo kumuntu isahluko esithile a bok ethile

Manje ngaphandle uma lezi zahluko kanye nemisho kungukuthi kwafakazela ngokusebenzisa

ukuphikisana enokwethenjelwa ukuthi ungeze ngu umprofethi bahlale

emibhalweni zomunye ngaphandle uMose umProfethi.

 

14 LESITHUPHA ukuphikisana:

 

Umbhali of Khulasa Saiful-Muslimeen uye wacaphuna

volume 10 of uPenny Encyclopaedia (esiphila ezala here

kusukela Urdu) ukuthi Dr Alexander Gides, i Christi wavuma; m

Umlobi, uthé isingeniso yakhe eya New Bible:

 

"Ngiye ngazi izinto ezintathu ngaphandle kokungabaza ngokusebenzisa

ezinye izimpikiswano obukholisayo:

 

1 IziNcwadi Ezinhlanu Zokuqala abakhona akukhona encwadini kaMose.

2 Le ncwadi yabhalwa noma eKhana "an noma iJerusalema. Yilokho

ukuthi, sasingaziwa kulotshiwe ngesikhathi lapho ama-Israyeli

ababehlala ehlane ehlane.

3 Iningi Cishe le ncwadi yabhalwa esikhathini we

Prophet uSolomoni, okungukuthi, ezungeze eyodwa eyinkulungwane ngaphambi

UKristu, isikhathi we Homer imbongi. Ngamafuphi, ukubunjwa yayo

kungenziwa wazibonakalisa eminyakeni angamakhulu amahlanu ngemva kokufa

UMose.

 

15 THE LESIKHOMBISA ukuphikisana:

 

1 "Kukhona livela mahluko appreciable phakathi imodi

of nkulumo weziNcwadi Ezinhlanu Zokuqala kanye isisho we kwezinye izincwadi

zeTestamente Elidala zalotshwa yimuphi emva kokukhululwa kwe-

Israyeli kusukela ekuthunjweni iBabiloni, kuyilapho bahlukene

ngeminyaka hhayi ngaphansi kuka ayisishiyagalolunye kusuka komunye nomunye. Human

Okuhlangenwe nakho kufakazela ukuthi izilimi zithonywa futhi

shintsha ngokushesha nge kwesikhathi.

 

2 Ngokwesibonelo, uma siqhathanisa ulimi wamanje English ne

Ulimi seminyaka engamakhulu amane edlule siyasibona a elikhulu

umehluko ngesitayela, nkulumo kanye isisho phakathi ezimbili

izilimi. By ukungabikho lo mehluko ngolimi

lezi zincwadi Luselen, isazi wafunda, owayengamele umyalo omkhulu phezu

Ngolimi lwesiHebheru bazitshela ukuthi zonke lezi zincwadi zalotshwa kwelinye

kanye nenkathi efanayo.

 

16 eyesishiyagalombili ukuphikisana:

 

1 sifunda encwadini kaDuteronomi (27: 5) "Futhi

uyakudla ukwakha i-altare kuJehova, uNkulunkulu wakho, i-altare

amatshe. Ungambuli uphakamise ithuluzi lensimbi phezu yimuphi kubo. Futhi wena

siyakuba ubhale phezu kwala matshe wonke umsebenzi mthetho ngokucacile kakhulu,

 

2 Leli vesi livela enguqulweni Persian eyanyatheliswa ngo 1835 ln

la mazwi:

 

3 "Futhi ukubhala wonke amazwi weziNcwadi Ezinhlanu (Torah) on the

amatshe ngokucacile. "

 

4 In ukuhunyushwa wasePheresiya ka 1845, kubonakala kanje:

 

5 "Bhala amazwi alesi Torah (IziNcwadi Ezinhlanu Zokuqala) on amatshe

izinhlamvu bright. "

Futhi Book of uJoshuwa uthi:

 

6 "Khona-ke uJoshuwa wamakhela i-altare uJehova uNkulunkulu ka-Israyeli

INtaba i-Ebhali, njengoba uMose, inceku yeNkosi wayala

abantwana bakwa-Israyeli "(8: 30,31).

Futhi ivesi 32 kuso lesi sahluko siqukethe:

 

7 "Futhi Wabhala khona phezu kwamatshe ikhophi yomthetho

UMose okuyinto Wabhala phambi kwabantwana bakwa-Israyeli. "

(Josh. 8: 32).

 

8 Zonke lezi ezikhishwe ngokwanele zibonisa ukuthi imithetho kaMose nobe

Ezinhlanu Zokuqala kwaba nje okuningi njengoba babengase kubhalwe amatshe

altare.

 

9 Manje, uma sithatha ngokuthi kuyinto Ezinhlanu Zokuqala abakhona okuwukuthi

okukhulunywa ngayo emavesini angenhla bekungenakwenzeka lokhu.

 

17 lesishiyagalolunye ukuphikisana:

 

1 Norton, isithunywa sevangeli, wathi, "Ukubhala wayengekho vogue in the

ngesikhathi sikaMose, "okubonisa ukuthi uma umbhalo wayengekho ukusetshenziswa in the

inkathi uMose, wayengakwazi ukuba umlobi weziNcwadi Ezinhlanu. Uma

izincwadi oyiqiniso umlando confirrn sitatimende sakhe lokhu kungaba

impikiswano elinamandla kule uxhumano. Lesi sitatimende ubuye

osekelwa incwadi ethi "Umlando English 'ezinyatheliswe Charles

Dallin Press, London ngo 1850. Ithi:

 

2 "Abantu ubudala esidlule esetshenziswa scribble phezu kwezitsha of

yethusi, izinkuni kanye emakhilayoni, kanye izinaliti lensimbi olunomsindo noma olucijile

amathambo. Emva kwalokhu abaseGibhithe benza ukusetshenziswa amaqabunga

papyrus mhlanga. Kwaze kwaba ngekhulu lesi-8 ukuba phepha kwaba

abenziwe izindwangu. Ipeni yasungulwa ngekhulu lesikhombisa

AD. "

 

3 Uma lo mlando uyamukeleka kumaKristu, isimangalo ezenziwe

by Norton is ngokwanele ukuqinisekisile.

 

18 ingxabano leshumi:

 

1 IziNcwadi Ezinhlanu Zokuqala abakhona iqukethe inqwaba amaphutha

kanti amazwi Prophet uMose kumelwe ukuba free lokhu

sici. Genesise 46: 15 uthi:

 

2 "Lawa amadodana kaLeya okuyinto wamzalela wona uJakobe

EPhadani Aramu kanye noDina indodakazi yakhe; yonke imiphefumulo yamadodana akhe

amadodakazi ngamashumi amathathu nantathu. "

 

3 figure 33 akulungile. Inombolo eliyilo 34. The

umhlaziyi odumile Horsely, naye wavuma leli phutha. Yena

wathi:

 

4 "Uma ubale amagama, kuhlanganise UDina, ingqikithi uyeza

34 UDina kumele kufakwe njengoba kubonakala inani

amadodana Zilpha, ngoba uSara wayengomunye eyishumi nesithupha.

Ngokufanayo the Book of Duteronomi 23: 2 unalesi

Isitatimende:

 

5 "A bastard Ngeke angene ebandleni leNkosi;

yebo ngezizukulwane yakhe yeshumi Ngeke bangene ebandleni

beNkosi. "

 

6 Lesi sitatimende ubuye ngeke elungile. Ngesisekelo lesi

Isitatimende umProfethi uDavide yonke okhokho bakhe kuze Perez

babe yingxenye ebandleni leNkosi ngoba

Perez kwaba i ndodana engumlanjwana kaJuda. Lokhu kubonakala impela kusuka

incazelo esahlukweni 38 Incwadi kaGenesise. Futhi

Prophet uDavide kwenzeka ukuba sakhe seshumi njengakho

kuya zincazelo lozalo noJesu emaVangelini

UMathewu noLuka. Akubuzwa ukuthi Prophet uDavide

umholi webandla leNkosi; futhi ngokusho

AmaHubo kaDavide wayengumuntu wokuqala owazalwa kaNkulunkulu.

 

19 Amaphutha IN THE CACULATION OF THE WAMAISRAYELI "NUMBER.

 

1 sifunda encwadini kaNumeri (1: 45 - 47) lesi sitatimende:

"Ayengabantu Ngakho bonke labo ababalwayo Ntwana Israyeli

by the zoyise, kusukela kwabaneminyaka engamashumi amabili ubudala kuya phezulu,

bonke abangaphuma ukuya impi kwa-Israyeli; yebo bonke

ababalwayo babe yizinkulungwane ezingamakhulu ayisithupha nantathu namakhulu amahlanu

namashumi amahlanu. Kodwa amaLevi emva sezindlu zooyise

ababalelwanga phakathi kwabo. "

 

2 La mavesi awasho ukuthi inani ekulweni abantu

Israyeli ezingamakhulu abayizinkulungwane ezingaphezu kweziyisithupha. Lenombolo

akufaki amadoda, abesifazane nezingane we uLevi Tribe futhi bonke

abesifazane bezinye izizwe zakwa-Israyeli futhi bonke labo madoda

ezingaphansi kweminyaka engamashumi amabili ubudala. Uma senza zihlanganisa inani

bonke abantu Israyeli ngaphandle kulolu ukubala, abo

inani akumele kube ngaphansi kuka eziyizinkulungwane ezingamashumi amabili nanhlanu namashumi. Lokhu

Isitatimende akulungile ngenxa yezizathu ezinhlanu.

 

20 Isizathu LOKUQALA.

 

1 inani lamadoda nabesifazane Israyeli kwaba

ayisikhombisa a. yena isikhathi sokufika kwabo eGibhithe. Lokhu kubonakala

Genesise 46: 27, Exodusi 1: 5 noDuteronomi 10: 22. The

echichimayo inkathi kokuhlala kwabo eGibhithe engu-215. It

ngeke kube ngaphezulu.

 

2 Kuye okukhulunywa ngalo esahlukweni sokuqala the Book of

Eksodusi ukuthi amadodana abantu bakwa-Israyeli babulawa futhi yabo

amadodakazi kwesokunxele ukuphila, eminyakeni 80 ngaphambi inkululeko yabo kusuka

Egypt.

 

3 nokugcina Manje engqondweni Inombolo yabo inani at befika e-

Egypt, isikhathi kokuhlala kwabo eGibhithe, kanye nokubulawa

amadodana abo iNkosi, uma sicabanga ukuthi emva wonke amashumi amabili nanhlanu

iminyaka kabili namadodana abo awazange abulala nhlobo,

noma kunjalo isibalo sabo ngeke sifinyelele amabili nanhlanu

nkathi kokuhlala kwabo eGibhithe ingasaphathwa amabili nanhlanu namashumi

eziyinkulungwane! Uma sihlala ngombono ukubulawa namadodana abo, leli nani

iba engenakwenzeka ngokomzimba.

 

21 Isizathu sesibili:

 

1 Kumele kube kude neqiniso isibalo sabo lenyuka lisuka

ayisikhombisa kuya ayizinkulungwane ezingamakhulu amabili nanhlanu esikhathini esifushane ezinjalo,

ngesikhathi ngaphansi uhlobo olubi kakhulu ushushiso

ubunzima by inkosi yaseGibhithe. Uma kuqhathaniswa, abaseGibithe

abajabulela konke ukunethezeka kokuphila akazange ukwandisa ngaleso rate.

 

2 Ama-Israyeli aphila impilo collective eGibhithe. Uma kunjalo

Kukholelwa ukuthi ngaphezu amabili nanhlanu namashumi abayizinkulungwane khona

kungaba isibonelo esiyingqayizivele emlandweni wesintu ukuthi labantu

le Usayizi ucindezelwe futhi beshushiswa namadodana abo abulawe ngaphambi

amehlo abo ngaphandle uphawu ukumelana nokuvukela kubo.

Ngisho nezilwane ukulwa futhi simelane ukusindisa inzalo yabo.

 

22 Isizathu sesithathu:

 

1 The Book of Eksodusi isahluko 12:39 uchaza kanjani

Israyeli ayeyithathile nabo imihlambi yezinkomo nezimvu, kanti

Incwadi efanayo 5:19, futhi usitshela ukuthi sawela umfula in a

night single; nokuthi basebenzisa ukuhamba nsuku 13:21, futhi

uMose asetshenziswa ukuba abanike oda ngamazwi ukuze bamashe 14: 1.

 

23 Isizathu LESINE:

 

1 Uma inani babekhona lesifanele bekuyoba kudinge ukuthi kwadingeka

indawo ekamu yabo enkulu ngokwanele ukuba kuhlale amabili nanhlanu

abayizinkulungwane ezingamakhulu kwabantu kanye nemihlambi yawo noma izinkomo. The

Iqiniso liwukuthi endaweni ezungezile eNtabeni iSinayi, kanti endaweni

eziyishumi nambili emithonjeni Elim abanaso enkulu ukuba babe

bebehlala Israyeli nezinkomo zabo.

 

24 Isizathu LESIHLANU:

 

1 siyithola sitatimende kuDuteronomi 7:22.

"Futhi iNkosi, uNkulunkulu wakho ngeke khipha lezo zizwe phambi kwakho by

kancane kancane Ngeke uvunyelwe ukuba abaqothule masinyane, funa

izilwane ukwanda indima phezu kwakho. "

 

2 Kuyinto ngokwendawo iqiniso ukuthi Palestine enwetshiwe cishe 200

miles ubude ayisishiyagalolunye miles in ububanzi. Manje, uma isibalo

Israyeli ngempela amabili nanhlanu namakhulu, futhi

ayeyithumbile Palestine emva kokubulala zonke izakhamuzi zalo konke ngesikhathi esisodwa,

bekunjani nokwenzeka izilo ukuze baye banqoba inani

Israyeli, ngoba kwase ayeyingxenye kancane ngesibalo esingaphezu

kushiwo, ngisho nangaleso sikhathi, kwakuyodingeka bebelokhu ngokwanele ukuphila okunjalo

indawo encane.

 

3 Ibn Khaldun, naye waphikisa leli nani in sakhe

"Isingeniso; Muqaddimma" bethi, ngokwezinto abacwaningi

ezenziwa izazi, igebe phakathi kukaIsrayeli uMose kuphela

izizukulwane ezintathu. Akukholakali ukuthi esikhathini inkathi nje

izizukulwane ezintathu bakwazi ukwandisa kuleyo nombolo.

 

4 Ngenxa izimpikiswano ngenhla, kuba sobala tht "the People

of the Book "(The AmaKristu namaJuda) cha possess phi

Ukuphikisana ukufakazela ukusho kwabo ukuthi izincwadi weziNcwadi Ezinhlanu

zabhalwa noma wadlulisela ngu uMose umProfethi.

 

5 Ngakho-ke, hhayi abophe phezu kwethu ukukholelwa kulezi zincwadi

aze futhi ngaphandle kokuba Vezani izizathu obungenakuphikiswa ukuze basekele

thetr clalm.

 

25 isimo kaJoshuwa

 

1 Sesikubonile kakade ukuthi iziNcwadi Ezinhlanu Zokuqala, okuyinto uyasijabulela

isimo sokuba fundanlent; encwadini ll of ukholo lobuKristu,

callnot

ubonakaliswe iyiqiniso futhi kukholakale. Manje ake uqhubekele

ukuthola iqiniso mayelana Book of uJoshuwa, incwadi esilandelayo

kubaluleka.

 

2 Okokuqala, lesi nallle lombhali sale ncwadi akuyona

owaziwa ngokuqiniseka, futhi inkathi ukubunjwa yayo nakho

akwaziwa.

 

3 Izazi abangamaKristu abathi imibono amahlanu ahlukene:

 

1 Gerrard, Diodat Huet, Albert Patrick, Tomlin noDkt Gray

zikholelwa ukuthi wabhalwa ngu umProfethi uJoshuwa ngokwakhe.

 

2 Dr Lightfoot uthi Phineas [umzukulu Prophet-Aroni]

Ungumthombo sale ncwadi.

 

3 Calvin uthi salotshwa Eleazer.

 

4 Moldehaur no Van Til bakholelwa ukuthi ukuba yalotshwa

USamuweli.

 

5 uHenry ayethi yabhalwa umprofethi uJeremiya.

 

4 Abafundi kufanele siphawule imibono ephikisanayo kwalezi

Izazi christian Ekhumbula ikakhulukazi lokuthi uJoshuwa

noJeremiya zihlukaniswe esiyiminyaka 850. Ukuba khona

of lo mehluko omkhulu in imibono liwukuthi ngokwakho, a oqinile

bokuthi le ncwadi ibizwa hhayi okukholakala ukuthi eyiqiniso ngazo.

Imibono yabo ngokuvamile kusekelwe izibalo zabo osekelwa

abanye imibono engacacile indicatingthat umuntu othile kungaba

Umbhali wencwadi ethile. Uma senza ukuqhathanisa phakathi

Joshuwa 15: 63 no Samuweli 5: 6-8, kuba impela kucace ukuthi le ncwadi

sabhalwa ngaphambi ngomnyaka wesikhombisa we sokwenyuka we

Prophet uDavide esihlalweni sobukhosi. Joshuwa 15: 63 uthi, "Kepha

NamaJebusi abakhileyo eJerusalema, abantwana bakwa-Israyeli

akakwazanga ngiwaxoshe; kodwa amaJebusi ahlala nabantwana

bakwaJuda eJerusalema kuze kube namuhla. "Isitatimende esingenhla ingase

kuqhathaniswa esitatimendeni esenziwe yi-Book Wesibili KaSamuweli

okufakazela ukuthi amaJebusi ayehlala eJerusalema kuze kube

ngomnyaka wesikhombisa yokunyukela uDavide sobukhosi (5: 6-8), i-

Umlobi kukaJoshuwa Isitatimende siqu wathi amaJebusi ahlala

IJerusalema "kuze kube namuhla 'okusho unyaka wesikhombisa kaDavide ngumnikazi

enyukele sobukhosi. Lokhu kusho ngokucacile ukuthi umbhali awezindlovu

kuleso sikhathi.

 

5 Ngokufanayo encwadini efanayo kuhlanganisa le nkulumo, "Base

waxosha hhayi out amaKhanani ayakhe eGezeri, kodwa

AmaKhanani ahlale phakathi Efrayimi kuze kube namuhla. "" Asitholi

elinye izwi in I Kings 9:16 ukuthi uFaro ayezixoshe

amaKhanani esikhathini sikaSolomoni kusuka eGezeri. Lokhu kuholela

isiphetho ukuthi incwadi yabhalwa ngaphambi kwesikhathi sika-

USolomoni. G.T. Ngakho-ke Menley uye wavuma ukuthi ukuqhathanisa

of Josh. 15: 63 nge 2 Samuweli 5: 7-9 no of Josh. 16:10, kanye I

AmaKhosi 9: 16 kuholela esiphethweni sokuthi le ncwadi yabhalwa

ngaphambi Rehobo "aam. Bheka eyesi-2 Samuweli 1:18-

 

6 Ngenxa yalesi bufakazi, kunengqondo ukuphetha ngokuthi

Umlobi wencwadi ethi kaJoshuwa Kumelwe waphila emva Prophet

David.

 

26 ISIMO OF THE INCWADI ABAHLULELI

 

1 Incwadi yabaHluleli liyincwadi sesithathu kunazo elihlonishwayo le Old

Testament. Again sibhekene ngu umehluko omkhulu kwemibono

mayelana umlobi wencwadi ethi kanye nenkathi kungenzeka of yayo

iqoqo.

 

2 Abanye abalobi abangamaKristu zithi kube encwadini Phineas,

kanti ezinye abakholelwayo ukuthi baye eyabhalwa uHezekiya. In

futhi kungabi lezi zimo kungashiwo ukuba abe incwadi kwembulwa ngenxa

futhi kungabi Phineas futhi uHezekiya kukhona abaProfethi. UHezekiya kwaba

Inkosi yakwaJuda. (2 AmaKhosi 18 no Chr. 32)

 

3 Abanye nabanye abalobi ziye wagomela ukuthi le ncwadi yalotshwa

Ezra. Kungaphawulwa ukuthi umehluko isikhathi phakathi Ezra futhi

Phineas akuyona eminyakeni engaphansi kwengu ayisishiyagalolunye.

 

4 akakwazanga kuvela Le mehluko imibono uma amaKristu

wayenazo yimuphi ubufakazi bangempela ngokuphathelene nalo. Ngokusho kumaJuda

zonke lezi izicelo kanye ukugomela azilungile. Bona, ngesisekelo

Engaqinisekile, bathi it kuSamuweli. Ngakho kukhona eziyisithupha ezahlukene

imibono ngakho.

 

27 Incwadi kaRuthe

 

1 Le ncwadi, futhi, sizoxoxa umehluko omkhulu kwemibono.

Amanye amaKristu bacabanga ukuthi salotshwa uHezekiya, lapho

case akusiyo incwadi kwembulwe. Ezinye abanye ubambe umbono wokuthi

umbhali yale ncwadi Ezra. Wonke amanye amaKristu futhi amaJuda

bathi it kuSamuweli.

 

2 It is kuphawulwe esethulweni eBhayibhelini elanyatheliswa

Strasbourg ngo 1819 ukuthi incwadi kaRuthe iqoqo emndenini

izindaba kanye Book kaJobe nje tale.

 

28 INCWADI UNEHEMIYA

 

1 The uhlobo olufanayo umehluko elikhona mayelana umsunguli

kanye nenkathi yale ncwadi. Umbono ethandwa kakhulu ukuthi

kwalotshwa uNehemiya. Athanasius, UEpiphanius kanye

Chrysostome bakholelwa ukuthi ukuba baye eyabhalwa Ezra. Aecording

kokuvamile ngeke amukelwe njengoba incwadi kwembulwa.

 

2 Amavesi yokuqala 26 esahluko 12 awafani kusukela ukuphumula

sencwadi kaNehemiya kusukela ezahlukweni zokuqala eziyishumi nanye uNehemiya

ubizwa ngo kumuntu wokuqala, ngenkathi kulesi sahluko wesithathu

Umuntu isetshenziswa ngaphandle kwesizathu. Ngaphezu kwalokho, sithola

Drius, iNkosi yasePheresiya kokuba eshiwo evesini 22

chpter efanayo, lapho empeleni eminyakeni eyikhulu emva baphila

ukufa uNehemiya. I commeIltators abangamaKristu kufanele amemezele

le Anomaly njengendlela kwalokho kamuva. Umhumushi Arabhu we

IBhayibheli liye ivinjelwe it altogetl1er.

 

29 INCWADI KA UJOBE

 

1 Umlando encwadini kaJobe akucaci noma ngaphezulu futhi

engaqinisekile ukwedlula ezinye izincwadi. Kunezinhlobo angaba amashumi amabili nane

imibono ephikisanayo mayelana negama layo kanye isikhathi.

Maimonides, isazi edumile futhi Rabbi yamaJuda, Michael

Leclerc, Semler, Hock, Isnak alld amanye amaKristu kwelokuthi uJobe

yigama fictitious futhi incwadi kaJobe akuyona esingaphezu eqanjiwe.

Theodore futhi uye walahla khona. Luther, umholi

Nokholo Protestant, liphetheni njengencwadi zomuntu indaba fictitious.

 

2 Le ncwadi kuthiwa ashiwo amagama ahlukahlukene ngesisekelo

Engaqinisekile. Nokho, uma sicabanga ukuthi le ncwadi yalotshwa

Elihu [indodana Bar "achel, umBuzi] noma ngumuntu othile engaziwa

ngubani sikhathi sinye Manasse, akusiyo kwamukeleke njengendlela

itheksthi engokwesiprofetho futhi yembula.

 

30 amaHubo kaDavide

 

1 Umlando yale ncwadi, futhi, iyefana emlandweni

Incwadi kaJobe. Thina angitholi bufakazi documentary ukukhombisa a

Indoda ngokukhethekile ukuba babe Umlobi walo. Kwenkathi ukuqoqwa konke

yamaHubo nalo Akwaziwa. Kungakhathaliseki amagama yamaHubo

Engokwesiprofetho noma cha futhi engaziwa. AmaKristu asendulo abe

imibono ehlukene ngakho. Nabalobi, uOrigen, Chrysostome kanye

Augustine bakholelwa ukuthi ukuba baye eyabhalwa umProfethi David

ngokwakhe. Ngakolunye uhlangothi, ababhali efana Hilary, Athanasius,

UJerome Eusebius ziye ngokuqinile waphikisa lokhu. Horne uthi:

 

2 "Akungabazeki isitatimende fomler ngokuphelele akulungile".

Ngokusho ngokubona group yokugcina, abangaphezu kuka amathathu

Amahubo zivela abalobi engaziwa. Amahubo ayishumi kusuka 9 () kuya 99 yilezi

ngochwepheshe kuMose no namahubo ayisikhombisa nanye kuthiwa babethi

kube kuDavide. IHubo 88 kuthiwa lalotshwa oHemani futhi Ethan [zombili

base Odokotela], kuthiwa kusukela ngenkathi AmaHubo 72 no 177

USolomoni.

 

3 Futhi amathathu ngamahubo okukholelwa kusukela kaJeduthuni futhi eyodwa

namashumi amahubo amabili evela Asafa, kodwa abanye amaKristu

ukuphikisa ukuthi AmaHubo 74 no-79 abhalwe nguye. Amahubo Eleven

[42 kuya 49 no 84,85 no 87] okufanele yalotshelwa

by amadodana amathathu ka Kore.

 

4 Abanye ababhali noma bacabanga ukuthi umlobi kwalezi mahubo wayengumuntu

nhlobo Umuntu ezahlukene ngubani isixhazululo la mahubo kuya ahlukahlukene

Abalobi ethintekayo, kanti nokho abanye amahubo abhalwa

omunye umuntu ongaziwa. Calmat uthi ngamahubo amane nanhlanu nje kuphela

abhalwa uDavide, kanti bonke abanye bavela by abanye abantu.

 

5 Izazi ezingamaJuda yasendulo enumerate amagama alandelayo njengoba

abalobi yamaHubo: AbaProfethi Adam, u-Abrahama, uMose;

no-Asafa, noHemani, noJeduthuni namadodana amathathu Kore.

David nje kokuba kuqoqwe ndawonye. Ngokusho kwabo

David, ngokwakhe, akayena umsunguli we yimuphi amaHubo; yena nje

ucingo kubo:

 

6 Horne wathi ukwahlulela yanamuhla yamaKristu kanye Jewish

Izazi wukuthi le ncwadi yalotshwa abalobi ezilandelayo:

AbaProfethi uMose, uDavide noSolomoni; no-Asafa, noHemani,

Ethan, noJeduthuni namadodana amathathu Kore.

 

7 kunalokhu efanayo futhi ukudideka kutholakala mayelana

isikhathi sokuhlanganiswa yayo. Ezinye izazi ubambe ukuba ngiyengaba

ezibhaliwe futhi eyahlanganiswa ngesikhathi sikaDavide; abanye bakholelwa ukuthi

ayeqoqwa abanye abangane uHezekiya in period yakhe; ngenkathi

abanye abanye bacabanga ukuthi eyaqoqwa ezinkathini ezahlukene.

Umehluko ezifanayo nazo uzwakalise mayelana amagama

AmaHubo. Abanye bathi kwembulwe, kanti abanye bacabanga ukuthi

nomuntu ongeyena umprofethi kwase wababizela nalezi

amagama.

 

8 IHubo 72, ivesi 20 lithi: "The Imithandazo kaDavide, indodana ka

Jesse babizwa baphela. "Leli vesi liye ezingekho in the Arabic

Izinguqulo ngokusobala ngenjongo wokusekela umbono

iqembu lokuqala ukuthi wonke Book yamaHubo lalotshwa

umProfethi David. Ngakolunye uhlangothi futhi kungenzeka ukuthi lokhu

ivesi kungenzeka Kamuva wanezela ukusekela iqembu lesibili ngumnikazi

Ngokubona ukuthi Prophet uDavide wayengeyena umsunguli sale ncwadi. In

zombili izimo ukuhlanekezela lombhalo kubonakaliswa noma by ukweqiwa

yalelivesi noma nge kwalokho kwalo.

 

31 Incwadi yezAga

 

1 Isimo sale ncwadi, futhi, akukona yehlukile

izincwadi esixoxe kuze kube manje. A ababhali ambalwa baye bathi

umsunguli yonke le ncwadi iyona umProfethi uSolomoni ngokwakhe.

Lesi simangalo okungamanga ngenxa ukuhlukahluka tisho kwezilimi

style, kanye ukuphindaphindwa amavesi amaningana atholakala kule ncwadi

 

2 Ngaphandle lokhu emavesini okuqala izahluko 30 no-31 futhi

ukuphikisa le nokucabanga.

 

3 Ngisho noma sikwamukela ukuthi ingxenye ethile yale ncwadi yayingaba

eyabhalwa uSolomoni okuyinto kungenzeka kuliqiniso izahluko 29, laba

awazange eqoqwe noma zahlanganiswa ngo isikhathi sakhe ngenxa kungekho

kokungabaza ukuthi abaningana babo abangu eqoqwe uHezekiya njengoba kubonakala

kusukela 25: 1:

 

4 "Nalezi ziyizaga zikaSolomoni, okuyinto amadoda

UHezekiya, inkosi yakwaJuda, bakopisha out. "

Lokhu kwakwenziwa eminyakeni 270 ngemva kokufa kukaSolomoni.

 

5 Abanye abalobi banombono ukuthi izahluko zokuqala eziyisishiyagalolunye of

le ncwadi awazange eyabhalwa uSolomoni. Izahluko 30 no-31 kukhona

lalotshwa Aguri no uLemuweli, njengoba ekhonjiwe kodwa exakile the

Abahlaziyi wayengakwazi ukuthola ukuthi ngubani la abalobi ababili babekhona

futhi abekho isiqiniseko abaprofethi zabo ukuba.

 

6 Ngesisekelo presumptions zabo evamile bona ubamba ukuthi

babengabantu abaprofethi. Nokho, lolu hlobo Engaqinisekile akuyona kwamukeleke

lokuthola umfundi ngokungakhethi.

 

7 Abanye babo bacabanga ukuthi uLemuweli igama lesibili likaSolomoni,

kodwa Henry noScott wombuso:

 

8 "Holden ukulahlile ngoba kucatshangwa ukuthi uLemuweli omunye

igama kukaSolomoni, futhi uye wafakazela ukuthi uLemuweli wayengumuntu ehlukile

Umuntu. Mhlawumbe uye got sufficient bonakaliso ukuthi encwadini

ULemuweli nencwadi Aguri kwembulwe izincwadi. Ngaphandle kwalokho

wayengase ayikafakwa-izincwadi ezakha. "

 

9 Adam Clarke uthi ukuhlaziya wakhe:

"Lesi isimangalo ayisekelwa yimuphi ubufakazi bokuthi uLemuweli kwaba

USolomoni. Lesi sahluko lalotshwa isikhathi eside ngemva kokufa kwakhe.

I tisho ulimi yamaKaledi ukuthi ezitholakala

kusukela sale ncwadi ukuphikisa lesi simangalo.

Futhi ukhuluma isahluko 31:

 

10 "Ngokuqinisekile lo sahluko akunakwenzeka ukuba yalotshwa

USolomoni. "

Ivesi 25 sahluko lithi:

"Kukhona izaga zikaSolomoni okuyinto amadoda

UHezekiya bekopisha out. "

 

11 Ivesi 30 version wasePheresiya yeBhayibheli ezinyathelisiwe 1838

uthi: "Amazwi Aglr, indodana kaJakhe, ngisho Isiprofetho: the

umuntu owake wakhuluma wathi kuIthiyeli loUkhali. "

Futhi iBhayibheli yanyatheliswa ngolimi WasePheresiya 1845 iqukethe

lokhu: "Amazwi Acur, indodana Jafa, babekhona yokuthi umuntu

wakhuluma wathi kuIthiyeli, evn kuIthiyeli loUkhali. "

 

12 Iningi abalobi ziye wavuma ukuthi le ncwadi

ihlanganiswe abantu abaningi kuhlanganise uHezekiya, u-Isaya futhi mhlawumbe

Ezra.

 

32 Incwadi UMSHUMAYELI

 

1 Le ncwadi, futhi, unomlando of umehluko sína. Abanye

abalobi bathi uMlobi walo uSolomoni. Rabbi Kammchi, a

Isazi esidumile abangamaJuda, wathi kuwo salotshwa Isaya. The

izazi of the Talmud bathi it kuHezekiya ngenkathi Grotius uthi

ukuthi le ncwadi yalotshwa uZerubhabhele indodana yakhe, Ebihud. John,

a isazi yobuKristu, futhi ezinye izazi Gerrnan ukubala it babe

kwalotshwa emva kokukhululwa-Israyeli eBhabhiloni.

 

33 INCWADI KA THE SEZIHLABELELO

 

1 Umlando yale ncwadi akucaci noma ngaphezulu futhi akuqinisekile.

Ezinye abalobi bathi ku-Prophet uSolomoni noma ezinye

Umuntu okuqondene ngesikhathi sakhe. Dr Kennicot futhi abanye abalobi

ozayo emva kwakhe kwase umbono ukuthi isimangalo wokuba yayo

eyabhalwa uSolomoni ngokomlando akulungile futhi ukuthi salotshwa

isikhathi eside ngemva kokufa kwakhe. UTheodore, isithunywa sevangeli owayehlala

lesihlanu leminyaka AD, ngokuqinile wabalahla le ncwadi kanye Book of

UJobe, kanti uSimoni Leclerc engamqapheli njengelungelo yangempela

ncwadi. Whiston wathi kwaba ingoma olungcolile futhi kufanele kube

ngaphandle izincwadi ezingcwele zeTestamente Elidala. Ezinye abanye

asenze isahlulelo esifanayo ngakho. Semler lisiphatheleni njengencwadi

kokuzihlanganisa futhi bhila ncwadi. The Catholic, Ward, uye waphawula

ukuthi Castilio wamemezela ukuba kube ingoma angalusho futhi nganquma ukuthi

kufanele ngaphandle izincwadi zeTestamente Elidala.

 

34 encwadini kaDaniyeli

 

1 The Translation of Greek kaTheodotion, inguqulo yesiLatini futhi

zonke izinguqulo lamaRoma Katolika zihlanganisa Song of

Izingane ezintathu kanye izahluko 13 no-14 sale ncwadi. The Roman

Nokholo catholic uyavuma le ngoma kanti izahluko ezimbili, kodwa

amaProthestani kabi ngabo futhi ungacabangi it bangempela.

 

2 THE INCWADI ESTERI

 

3 Igama umlobi sale ncwadi kanye nesikhathi salo

iqoqo ayaziwa. Ezinye izazi zikholelwa ukuthi abangamaKristu

kwalotshwa izazi ayephila esikhathini phakathi Ezra

Simon. A Jewish Isazi Philon [owayephila ngesikhathi uPawulu] ihlose ukuthi

it salotshwa uJehoyakini indodana uJoshuwa [wayeyindodana ka

Jehoakin], abase beza eJerusalema emva kokukhululwa kusuka

EBhabhiloni. St Augustine wayekholelwa ukuba bube incwadi kaEzra.

 

4 Abanye nabanye abalobi bathi lona Murdoch no-Esteri. Umphumela

imininingwane yale ncwadi ngeke kamuva kuxoxwa ngaso esahlukweni 2 of

le ncwadi.

 

35 INCWADI KA UJEREMIYA

 

1 siyaqiniseka ukuthi isahluko 52 sale ncwadi ngeke imangalelwe

ukuthi yalotshwa uJeremiya. Ngokufanayo ivesi nanye

isahluko 1 () ngeke kukhonjwe kuJeremiya. Endabeni sangaphambili,

ngenxa ivesi 64 of isahluko 51 we Version Persian 1838

iqukethe: "Kuze kube kukhona amazwi kaJeremiya". Nakuba wasePheresiya

Inguqulo 1839 AD ithi: "Amazwi kaJeremiya yaphela

lapha. "

 

2 Kulo mBhalo ukuthi isizathu siwukuthi ivesi 11 esahluko 10

ngolimi yamaKaledi, kanti lonke ncwadi ngesiHebheru.

Kuyinto engenakwenzeka ukulandelela ngubani bafaka embhalweni. The

Abahlaziyi baye benza ucabangela eziningana mayelana

abantu okwenza le Ukufakwa. I labahlanganisi of Henry noScott

zaphawula ngaleli sahluko:

 

3 "Kubonakala sengathi Ezra noma omunye umuntu uyifake ku

ngayo izibikezelo ezenzeka esahlukweni esandulele. "

Horne uthi ekhasini 194 of Vol. 4:

 

4 "Lesi sahluko kwanezelwa emva kokufa uJeremiya kanye

ukukhulula kusukela ekuthunjweni iBabiloni, ezinye zazo sithola

futhi ezishiwo kulesi sahluko. "

 

5 Ngaphezu kwalokho kule ncwadi uthi:

"Ngokuqinisekile amazwi alesi uMprofethi kukhona ngesiHebheru

limi kodwa isahluko 10:11 kuyinto ngolimi yamaKaledi. "I

I UMfundisi Venema wathi:

"Leli vesi kuyinto kwalokho kamuva."

 

36 INCWADI KA ISAYA

 

1 A mpikiswano komphakathi owawuse phakathi Karkaran, umholi wenkolo

of the lamaRoma Katolika, futhi Warren ngalokhu ncwadi. Lokhu

Ingxoxo yanyatheliswa ngo 1852 e-Agra (India). Karkaran

uyabhala encwadini yakhe yesithathu ngokuthi Stapelin, a wafunda Gerrnan Umlobi,

wayethe isahluko 40 futhi zonke izahluko kuze isahluko 66 of

incwadi ka-Isaya awazange abhalwa u-Isaya. Lokhu kusho ukuthi

izahluko ezingamashumi amabili nesikhombisa sale ncwadi aziwona emibhalweni

Isaya.

 

37 THE NEW TESTAMENT KANYE ISIMO OF AmaVangeli Amane

 

KweVangeli likaMathewu, LUKA AND UPHAWU.

 

1 Bonke abalobi abangamaKristu yasendulo isibalo esikhulu zanamuhla

abalobi kukhona ngazwilinye on kangangokuthi iVangeli likaMathewu

Wayedabuka ngolimi lwesiHebheru futhi ubelokhu ngokuphelele

kwasontwa ngenxa aluhlaza kanye ushintsho eyenziwa amaKristu.

IVangeli abakhona imane inguqulo futhi ayisekelwa

yimuphi kokuphikisa noma igunya. Ngisho igama umhumushi yayo akuyona

nakanjani ezaziwayo. Zikhona ucabangela kuphela kungenzeka lokhu noma

lowo muntu kungenzeka elihunyushwe it. Lolu hlobo ingxabano bengayi

wamukeleke umfundi ezobuKristu. Le ncwadi ngeke kube

kubangelwa umsunguli walo nje kuphela ngesisekelo engaqinisekile

ukubala.

 

2 Umbhali wobuKristu Meezan-ul-Haq akakwazanga ukukhiqiza yisiphi

igunya ngokuqondene umbhali sale ncwadi. Yena nje conjectured

futhi wathi uMathewu okungenzeka ziye ebhaliwe it in Greek the

ulimi. Ngenxa yalokhu qiniso le nguqulo akuyona kwamukeleke

futhi ufanele kufanele wasenqaba.

 

3 Penny Encyclopedia ithi mayelana iVangeli

Mathewu:

 

4 "LeliVangeli lalotshwa ngolimi lwesiHebheru futhi in the

ulimi owayekubo vogue phakathi eSiriya eKhalideya ngo-41

AD kuphela inguqulo yesiGreki iyatholakala. Nezamanje

Version yesiHebheru kuphela lihumusha version elifanayo lesiGreki. "

 

5 Thomas Ward, umlobi ongumKatolika, uthi encwadini yakhe:

"UJerome lolubekwe encwadini yakhe ukuthi abanye lasendulo

izazi asola ngesahluko yokugcina iVangeli

Mark; futhi abanye babo kwadingeka khonondo amanye amavesi of esahlukweni

23 iVangeli likaLuka; nezinye izazi babekhona ngabazeka

mayelana izahluko ezimbili zokuqala zalesi Gospel. Lezi zahluko ezimbili

ayikafakwa ngu Marchionites [abangakholwa sivume

th itestamente elidala futhi ukholelwe onkulunkulu ababili, omunye okuhle futhi omunye

evil] encwadini yabo. "

 

6 Norton uyabhala encwadini yakhe lanyatheliswa ngo 1837 eBoston:

"LeliVangeli iqukethe endimeni ebalekela ivesi nine kuya

ekupheleni kwesahluko sokugcina ebiza ucwaningo. Ikona

akumangalisi ukuthi Griesbach akazange abeke yimuphi uphawu kokungabaza mayelana yayo

umbhalo, kwazise uye wethula izingxabano eziningi ukufakazela ukuthi lokhu

ingxenye kwaba i kwalokho abanye abantu kamuva. "

 

7 Kamuva encwadini yakhe, enikeza ezinye izimpikiswano ngaphezulu, wathi:

"Lokhu kufakazela ukuthi ndima in mbuzo kuyangabazeka,

ikakhulukazi uma sikhumbula umkhuba abalobi ngokuthi

ngokuvamile bathanda ukungezela umbhalo kunokuba yeka kuwo. "

Griesbach ingenye izazi onokwethenjelwa kunayo the yamaProthestani

ukholo.

 

38 THE INAUTHENTICITY iVangeli KAJOHANE

 

1 Akukho igunya for isimangalo ukuthi iVangeli likaJohane kuyinto

encwadini Umphostoli uJohane bani liye lalotshwa. On

Kunalokho, kukhona izingxabano eziningana kakhulu ukuphikisa le

Faka isicelo.

 

39 Ukungqubuzana THE LOKUQALA:

 

1 Ngaphambi nangemva kwenkathi nomProfethi Jesu, isitayela

Kubhala kanye indlela izincwadi ebhala yayifana nesitayela

babalobi lamanje. Nakuba le Gospel uJohane ungumnikazi livela

ukuthi umlobi akusiyo uJohane ngokwakhe.

 

2 Akunakwenzeka ukuphikisa ubufakazi osobala okuyinto

umbhalo ngokwawo inikeza ngaphandle uma izingxabano eqinile ethulwa ukuba negate

it.

 

40 ingxabano YESIBILI:

 

1 Le Gospel iqukethe le nkulumo ngo 21:24:

"Lona mfundi ngalo kuyafakaza yalezi zinto; futhi thina

azi ukuthi ubufakazi bakhe buyiqiniso, "echaza Umphostoli uJohane.

Lokhu kubonisa ukuthi umlobi lombhalo akuyona uJohane ngokwakhe. It

kusiholela ukuqagela ukuthi umlobi ithole abanye script eyabhalwa

UJohn uye wachaza okuqukethwe ngolimi lwakhe siqu okwenza abanye

baphawula kanye izithasiselo okuqukethwe.

 

41 ingxabano SESITHATHU:

 

1 In the yesibili AD leminyaka lapho iziphathimandla zenqaba

ukwamukela le Gospel njengoba encwadini kaJohane [umfundi],

Irenaeus - umfundi Polycarp, umfundi ka John - kwaba

ophilayo.

 

2 Akazange enze isitatimende ukuze negate labo abenqaba

ukwamukela le ncwadi futhi akazange bayakufakazela ukuthi wayezwile Polycarp

bethi le Gospel babephethe incwadi kaJohane, umphostoli. Ukube khona

kwaba encwadini kaJohane, kumelwe ukuba Polycarp eyaziwa it. Akunakuba

iqiniso wezwa Polycarp ethi abaningi secret futhi profound

izinto ezihlobene yena, kodwa akazange ukuzwa igama elilodwa mayelana a

indaba ebaluleke kangaka.

 

3 Futhi unbelievble ngisho nakakhulu ukuba wayezwile wona kanye

bakhohlwa, njengoba sazi ngaye ayenakho trust okukhulu ngamazwi

izitatimende futhi isetshenziselwe ngekhanda kuzo. Lokhu kubonakala

kulandela amazwi Eusebius mayelana umbono Irenaeus

mayelana nezitatimende ngamazwi:

 

4 ngilalele la mazwi ngokucophelela okukhulu ngomusa kaNkulunkulu,

futhi waloba nabo hhayi kuphela ephepheni, kodwa enhliziyweni yami. Okwe

kwesikhathi eside, ngiye wakwenza umkhuba wami ukuba alifunde kubo. "

 

5 Kuyinto futhi engenakucatshangwa ukuthi wakhumbula khona futhi akazange

isimo

it for nokwesaba izitha zakhe. Leliphuzu nakho uyabakhulula kithi evela

icala yokwenqaba ubuqotho lokhu Gospel kusuka

ukucwasana zenkolo. Sibonile ukuthi yenqaba in the yesibili

AD kanye leminyaka alikwazanga bavikela amaKristu asendulo.

KaCelsus, owayeyilungu isazi lamaqaba lesibili AD leminyaka,

ngesibindi wamemezela ukuthi amaKristu bayayisonta amaVangeli abo

kathathu noma kane noma ngaphezulu. Lolu shintsho noma ukutsheka washintsha

okuqukethwe umbhalo.

 

6 uFestu, induna Manichaeans kanye isazi obala

umemezele in 4th AD ngekhulu:

 

7 "Kuye lisungulwe ukuthi izincwadi zeTestamente New

kukhona neither izincwadi kaKristu, futhi abekho izincwadi zakhe

Abaphostoli kodwa engaziwa abantu baye ebhaliwe nabo futhi kubangelwa

ukuba abaphostoli nabangane babo. "

 

42 LESINE ukuphikisana:

 

1 The Catholic Herald, yanyatheliswa ngo-1844, kuhlanganisa isitatimende in

vol. 3 ekhasini 205 ukuba Stapelin wathi encwadini yakhe ukuthi iVangeli

of uJohane ngokungangabazeki eyabhalwa umfundi wesikole

Alexandria. Bheka indlela ngamabomu yena uthi ube encwadini a

student.

 

43 LESIHLANU ukuphikisana:

 

1 Bertshiender, isazi elikhulu, wathi:

"Sonke lokhu Gospel and bonke zikaJohane

base ngokuqinisekile ngeke eyabhalwa kuye kodwa ngezinye omunye umuntu in

the A.D. ngekhulu lesibili "

 

44 LESITHUPHA ukuphikisana:

 

1 Grotius, isazi esidumile, wavuma:

"Asetshenziswa khona izahluko amabili kulo iVangeli. The

isahluko amabili nanye kwanezelwa emva kokufa kukaJohane, by the

zesonto-Efesu. "

 

45 THE LESIKHOMBISA ukuphikisana:

 

1 The Allogin, ihlelo we amaKristu yesibili AD leminyaka,

bamphika le Gospel and yonke imibhalo uJohane.

 

46 ingxabano AYISISHIYAGALOMBILI:

 

1 Amavesi zokuqala eziyishumi nanye ka isahluko 8 engamukelwa yizo yimuphi

abalobi abangamaKristu futhi maduze siboniswe ukuthi lamavesi

akekho ingabe in the yesiSiriya version.

Uma kwakukhona kobufakazi eyiqiniso ukusekela khona iningi

Abalobi abangamaKristu ngabe akwenziwa izitatimende enjalo. Ngakho-ke

umbono Bertshiender and Stapelin ngokungangabazeki kuyiqiniso.

 

47 lesishiyagalolunye ukuphikisana:

 

1 Horne, esahlukweni ezimbili vol. 4 of umhlaziyi lakhe lithi:

"Ukwaziswa okuye wadlulisela kithi by the

mlando zesonto mayelana nenkathi amaVangeli amane

ezonakele futhi esingaziwa. Akusizi us sifinyelele yisiphi

Isiphetho okunenjongo. I zemfundiso yenkolo yasendulo iye yaqinisekisa

izitatimende ziyashaqisa, ithi ebhaliwe phansi kubo. Abantu ezalandela wasamukela

nabo nje ngenxa yenhlonipho kubo. Ngakho, lezi izitatimende bamanga

babexhumana komunye Umlobi kwesinye. A isikhathi eside

isidlulile, futhi sekube nzima kakhulu ukuthola

iqiniso. "

 

2 Ngaphezu kwalokho in the umthamo ofanayo uthi:

"IVangeli yokuqala eyabhalwa kungaba 37 AD, noma 38 AD, noma

ngo 43 AD noma 48 AD noma 61,62,63 no 64 AD sesibili

Gospel okulotshwe 56 AD, noma ngasiphi isikhathi ngemuva it up kuze 65

AD futhi iningi okungenzeka ngo 60 noma 63 AD wesithathu Gospel kwaba

ebhalwe 53 nobe 63 noma 64 AD IVangeli wesine okulotshwe

68,69,70 noma 89 noma 98 A.D. "

 

3 kulandela amazwi Eusebius mayelana nemibono

Irenaeus mayelana nezitatimende ngamazwi:

 

4 ngilalele la mazwi ngokucophelela okukhulu ngomusa kaNkulunkulu,

futhi waloba nabo hhayi kuphela ephepheni, kodwa enhliziyweni yami. Okwe

kwesikhathi eside, ngiye wakwenza umkhuba wami ukuba alifunde kubo. "

 

5 Kuyinto futhi engenakucatshangwa ukuthi wakhumbula khona futhi akazange asho

it for nokwesaba izitha zakhe. Leliphuzu nakho uyabakhulula kithi evela

icala yokwenqaba ubuqotho lokhu Gospel kusuka

ukucwasana zenkolo. Sibonile ukuthi yenqaba in the yesibili

AD kanye leminyaka alikwazanga bavikela amaKristu asendulo.

 

6 KaCelsus, owayeyilungu isazi lamaqaba lesibili AD leminyaka,

ngesibindi wamemezela ukuthi amaKristu bayayisonta amaVangeli abo

kathathu noma kane noma ngaphezulu. Lolu shintsho noma ukutsheka washintsha

okuqukethwe umbhalo.

 

7 uFestu, induna Manichaeans44 kanye isazi obala

umemezele in 4th AD ngekhulu:

 

8 "Kuye lisungulwe ukuthi izincwadi zeTestamente New

kukhona neither izincwadi kaKristu, futhi abekho izincwadi zakhe

Abaphostoli kodwa engaziwa abantu baye ebhaliwe nabo futhi kubangelwa

ukuba abaphostoli nabangane babo. "

 

48 LESINE ukuphikisana:

 

1 The Catholic Herald, yanyatheliswa ngo-1844, kuhlanganisa isitatimende in

vol. 3 ekhasini 205 ukuba Stapelin wathi encwadini yakhe ukuthi iVangeli

ofJohn kwaba ngokungangabazeki eyabhalwa umfundi wesikole

Alexandria. Bheka indlela ngamabomu yena uthi ube encwadini a

student.

 

49 LESIHLANU ukuphikisana:

 

1 Bertshiender, isazi elikhulu, wathi:

"Sonke lokhu Gospel and bonke zikaJohane

base ngokuqinisekile ngeke eyabhalwa kuye kodwa ngezinye omunye umuntu in

the A.D. ngekhulu lesibili "

 

50 LESITHUPHA ukuphikisana:

 

1 Grotius, isazi esidumile, wavuma:

"Asetshenziswa khona izahluko amabili kulo iVangeli. The

isahluko amabili nanye kwanezelwa emva kokufa kukaJohane, by the

zesonto-Efesu. "

 

51 THE LESIKHOMBISA ukuphikisana:

 

1 The Allogin, ihlelo we amaKristu yesibili AD leminyaka,

bamphika le Gospel and yonke imibhalo uJohane.

 

52 ingxabano AYISISHIYAGALOMBILI:

 

1 Amavesi zokuqala eziyishumi nanye ka isahluko 8 engamukelwa yizo yimuphi

abalobi abangamaKristu futhi maduze siboniswe ukuthi lamavesi

akekho ingabe in the yesiSiriya version.

 

2 Uma kwakukhona kobufakazi eyiqiniso ukusekela khona iningi

Abalobi abangamaKristu ngabe akwenziwa izitatimende enjalo. Ngakho-ke

umbono Bertshiender and Stapelin ngokungangabazeki kuyiqiniso.

 

53 lesishiyagalolunye ukuphikisana:

 

1 Horne, esahlukweni ezimbili vol. 4 of umhlaziyi lakhe lithi:

"Ukwaziswa okuye wadlulisela kithi by the

mlando zesonto mayelana nenkathi amaVangeli amane

ezonakele futhi esingaziwa. Akusizi us sifinyelele yisiphi

Isiphetho okunenjongo. I zemfundiso yenkolo yasendulo iye yaqinisekisa

izitatimende ziyashaqisa, ithi ebhaliwe phansi kubo. Abantu ezalandela wasamukela

nabo nje ngenxa yenhlonipho kubo. Ngakho, lezi izitatimende bamanga

babexhumana komunye Umlobi kwesinye. A isikhathi eside

isidlulile, futhi sekube nzima kakhulu ukuthola

iqiniso. "

 

2 Ngaphezu kwalokho in the umthamo ofanayo uthi:

"IVangeli yokuqala eyabhalwa kungaba 37 AD, noma 38 AD, noma

ngo 43 AD noma 48 AD noma 61,62,63 no 64 AD sesibili

Gospel okulotshwe 56 AD, noma ngasiphi isikhathi ngemuva it up kuze 65

AD futhi iningi okungenzeka ngo 60 noma 63 AD wesithathu Gospel kwaba

ebhalwe 53 nobe 63 noma 64 AD IVangeli wesine okulotshwe

68,69,70 noma 89 noma 98 A.D. "

 

54 THE zabaphostoli THE ISAMBULO

 

1 Epistle amaHebheru, Epistle wesiBili likaPetru, the

Okwesibili kanye Okwesithathu zikaJohane, Epistle kaJakobe, the

Incwadi kaJuda kanye namavesi eziningana Epistle Wokuqala kaJohane kukhona

ngokungafanele kukhonjwe abaphostoli. Lezi zincwadi ngokuvamile babekhona

ngochwepheshe ngabazeka kuze 363 AD futhi siqhubeke sibe

kubhekwe yamanga futhi akakwamukeli iningi Christian

abalobi kuze kube yilolu suku. Amavesi we-Epistle lokuqala John

akhishiwe ezinguqulweni yaseSiriya.

 

2 Amasonto Arabian ulalile Epistle of yesibili

Peter, kokubili zikaJohane, Epistle kaJude, kanye

IsAmbulo. Ngokufanayo amabandla aseSiriya bhunkula kubo

kusukela ekuqaleni komlando wabo.

 

3 Horne uthi umthamo ukuhlaziya yakhe yesibili (1822)

emakhasini 206 no 207 :)

 

4 "zemiBhalo YesiGreki elandelayo namavesi ayikafakwa in

inguqulo yaseSiriya kanye okufanayo kwakunjalo Arabian

Amasonto: Epistle wesibili uPetru, Epistle kaJude, kokubili

the zikaJohane, isAmbulo, amavesi kusuka 2-11 of

isahluko 8 in ivangeli kaJohane, futhi isahluko 5 ivesi 7 lokuqala

Incwadi kaJohane. Umhumushi version waseSiriya yayingenalo la

amavesi ngoba akazange akholelwe ukuba babe bangempela. Ward kufakazela

lokhu encwadini yakhe (1841) ekhasini 37: "Rogers, isazi olukhulu

ukholo abangamaProthestani iye okukhulunywa igama eziningi

Izazi zobuProthestani owathi izincwadi ezilandelayo njengoba bamanga futhi

ngaphandle nabo ngemiBhalo engcwele: Epistle amaHebheru,

Epistle kaJakobe, owesibili zemiBhalo YesiGreki yesithathu kaJohane,

kanye yesAmbulo. "

 

5 Dr Bliss, isazi efundile ukholo abangamaProthestani yathi:

"Zonke izincwadi kuze kube nenkathi Eusebius zitholakala

owamukelekayo, "futhi yena ephikelela kangangokuthi:

 

6 "Epistle kaJakobe, i-Epistle of uPetru yesibili

zikaJohane wesibili nowesithathu akuzona emibhalweni

Abaphostoli. Epistle amaHebheru lahlala wasenqaba for a long

period, ngokufanayo yesonto waseSiriya abazange bavume

kwesibili Epistle of uPetru, zemiBhalo YesiGreki kaJohane wesibili nowesithathu, iTHC

Eya uJude kanye yesAmbulo. "

 

7 Lardner kusho vol. 4 of ehlaziya kwakhe ekhasini 175:

 

"Cyrillus kanye Church eJerusalema abazange bavume

encwadini yesAmbulo period yabo. Ngaphandle kwalokhu, igama

sale ncwadi Angikaze ohlwini lwezincwadi EBhayibheli

okuyinto Wabhala. "

 

8 Ekhasini 323 of the umthamo ofanayo Waqhubeka wathi:

 

"IsAmbulo kwakungesona ingxenye version waseSiriya.

Barhebroeus noJakobe akazange zihlanganisa le ncwadi for imibono in

umhlaziyi yabo. Abedjessu yayingenalo Epistle of Peter yesibili,

zemiBhalo YesiGreki wesibili nowesithathu kaJohane, Epistle NekaJude kanye

Isambulo kusuka ohlwini lwakhe. Zonke ezinye amaSiriya babe nombono ofanayo

ngalezi zincwadi. "

 

9 Catholic Herald (1844) iqukethe isitatimende alandelayo

ekhasini 206 of vol. 7: "Rose utlole ekhasini 161 lencwadi yakhe ethi

ukuthi izazi eziningi Protestant cabanga encwadini yesAmbulo okhokhelwa

kukholakale. USolwazi Ewald bukhicite izimpikiswano ezinamandla ukuze

zifakazela ukuthi iVangeli likaJohane kanye zikaJohane kanye

Izambulo zikaJohane akunakuba emibhalweni umuntu ofanayo.

 

10 Eusebius yenza isitatimende alandelayo esahlukweni 25 vol.

7 yomlando wakhe:

"Dionysius lithi abanye abalobi basendulo ngaphandle le ncwadi

yeSembulo ngemiBhalo eNgcwele futhi abe completelv

wazichitha it. Wathi le ncwadi lutho futhi okukhulu

Isibonelo bengazi. Noma ikuphi association of sale ncwadi John or

nendoda olungileyo noma yimuphi umKristu akulungile. Eqinisweni, lokhu

ncwadi kukhonjwe uJohane ngumuntu imbuka Cerinthus. Ngifisa

amandla kungafaki khona kusukela emiBhalweni Engcwele. Ngokwazi kwami

imibono siqu ukhathazeke, ngikholelwa ukuthi kube umuntu

Yaphefumulelwa. Kodwa yini Angikholwa kalula wukuthi umbhali

kwaba yimiphi abaphostoli, noma ukuthi wayeyindodana kaZebedewu or

umfowabo kaJakobe. "

 

11 Kunalokho isisho kombhalo kanye nesitayela yayo kakhulu

zibonisa ukuthi umlobi ngeke baye Umphostoli uJohane oneminyaka

okukhulunywa eNcwadini yeZenzo ngoba khona kwakhe Asia Minor

Akwaziwa. Lokhu uJohane ngokuphelele umuntu ohlukile ngubani i

Asian. Zikhona amangcwaba ezimbili emzini wase-Efesu, bobabili eziveza

Umbhalo oqoshiwe wecala uJohane. Okuqukethwe kanye nesitayela sale ncwadi

zibonisa ukuthi uJohane, Evangelist, akuwona umbhali sale ncwadi.

Kusukela umbhalo iVangeli nezincwadi kunjengoba elicwengekile njengoba

style of the namaGreki. Ngokuphambene kwalokhu encwadini yesAmbulo

iqukethe umbhalo ohluke kakhulu ngesitayela evela amaGreki, egcwele

zinkulumo engajwayelekile.

 

12 Ngaphandle le zabaVangeli abe umkhuba ovamile kuleso

abazi ukudalula amagama abo emaVangelini futhi kule

Izincwadi, kodwa ukuchaza ngokwabo umuntu wokuqala noma

Umuntu wesithathu, kanti umlobi yale ncwadi iye okukhulunywa siqu sakhe

Igama. In ekwambulweni kukaJesu esahlukweni I uthi: "The

Isambulo sikaJesu Kristu amnika sona uNkulunkulu ukuba abonise kuye kuze akhe

Izinceku izinto okumele ngokushesha Sekwenzekile; yathumela futhi

lalichaza it by Angel lakhe encekwini yakhe uJohane. "

 

13 Wabuye ubhala esahlukweni 4:

"UJohane kuwo amabandla ayisikhombisa okuyizinto e-Asia." Esahlukweni 9 yena

uthi: "1, uJohane, ngingubani umfowenu, futhi nomngane osizini

futhi kulesi umbuso, nokubekezela kaJesu Kristu "Again ngo 22: 8.

uthi: "Mina uJohane wabona lezi zinto futhi wasizwa."

 

14 Ukhuluma ngegama lakhe bonke emavesini angenhla kuphambene

Umkhuba jikelele we-Evangelist. Incazelo ukuthi

Umlobi uye wakusho igama lakhe ngokumelene practice wakhe evamile ukuze

ukwethula ngokwakhe ngeke kwamukeleke ngoba uma lo bebulewe

into yakhe ngabe kusetshenziswa amagama athile kanye negama lakhe

belinganisa Inhloso yakhe. Ngokwesibonelo, wayengase ebhaliwe John,

indodana kaZebedewu nobe umfowabo uJakobe. Yena nje isebenzisa ezinye

Amazwi jikelele efana "umfowenu", kumngane in nesineke njll

okuyinto musa ukukhonza inhloso isingeniso yakhe

 

15 Eusebius uthi esahlukweni 3 of vol nako. 3 sencwadi yakhe:

"Epistle wokuqala uPetru luqotho, kodwa Epistle yakhe yesibili

akufanele zifakwe umBhalo Ongcwele. Nane zemiBhalo YesiGreki

Nokho, uPawulu kangakanani, ukufunda. Epistle amaHebheru ubelokhu

ngaphandle abanye abantu. "

 

16 Waqhubeka elaborates esahlukweni 25 sencwadi efanayo:

"Kube iphuzu mpikiswano ngabe zemiBhalo YesiGreki kuJakobe,

noJuda, Epistle of uPetru yesibili, futhi zikaJohane I

11 zabhalwa zabaVangeli noma ezinye abalobi

Amagama efanayo. Kufanele kuqondwe ukuthi izEnzo kaPawulu,

IsAmbulo of uPetru, i-Epistle of Barnabas kanye incwadi ethi,

"I Institution of the Abafundi" basuke wasenqaba izincwadi futhi lokhu can

ubonakaliswe. Le IsAmbulo kufanele kulolu hla. "

 

17 Futhi u-Eusebius ucaphuna nesitatimende Origen esiphathelene

Eya kumaHeberu esahlukweni 25 vol. 6 of encwadini yakhe:

"Kuyinto umbono owawuvamile phakathi kwabantu ukuthi lo Epistle

(Hebheru) lalotshwa uClement waseRoma (150-22 ()) kanti ezinye

Abantu bacabanga ukuthi yabhalwa uLuka. "

 

18 sevangeli Irish Lyon (178) no Hippolitus (220) kanye

Nouclus, isithunywa sevangeli of Rome (251), benqaba ukwamukela

ubuqotho Epistle amaHebheru. Turtullien, umbhishobhi

waseCarthage (d. 200) uthi le Epistle okungokukaNkulunkulu noBarnaba.

Caius, i Presbyter of Rome (d. 251) babalwa nantathu zemiBhalo YesiGreki of

UPawulu futhi akazange ubale le Epistle. Cyprien, umbhishobhi

Carthage (248), akwenzi yimuphi kukhulunywa lokhu Epistle. The

Amasonto Monophysite alifuni ukuvuma esesibili

Incwadi uPetru zikaJohane wesibili nowesithathu.

 

19 Scaliger uphika Epistle amaHebheru ngokuthi

whoever kwaba umsunguli waleli Epistle lase ulahle isikhathi sakhe.

Eusebius, esahlukweni 23 of vol. 2 of encwadini yakhe ithi:

"Ngokuvamile le Epistle okufanele ube yikho kwamanga futhi abaningana

Abalobi basendulo iye okukhulunywa lokhu. Ngokubona kwethu mayelana Epistle

kaJude akuyona ehlukene, kodwa amasonto amaningi namanje benze ngokuvumelana

it. "

 

20 The History of the Bible (1850) iqukethe le nkulumo:

"Grotius uthi le Epistle, okungukuthi, i-Epistle of uJude kwaba

eyabhalwa Jude Oskolf (Archbishop) the Oskolf 15 zaseJerusalema

abaphila ngeNkathi uMbusi Hadrian. "

 

21 Eusebius uye walisho emlandweni wakhe vol. 6, isahluko 25:

"Origen kusho vol. 5 of ehlaziya yakhe iVangeli

UJohane ukuthi uPawulu akazange abhale lutho kuya emasontweni, futhi uma

wabhalela yimuphi Isonto kwakungeyona engaphezu imigqa embalwa. "

 

22 Ngokusho Origen, bonke zemiBhalo YesiGreki zazo yaqanjwa

Paul, babengavunyelwe abhalwa nguye. Basuke hypothetically kubangelwa

kuyena. Mhlawumbe a imigqa embalwa zikaPawulu nazo zingase zibe khona kulezi

Izincwadi.

 

23 Ukugcina zonke lezi izitatimende engqondweni, siholwa ukukholwa

iqiniso lamazwi alandelayo ashiwo kuFestu:

"Umbhali beTestamente Elisha azibona uJesu Kristu futhi

abaphostoli bakhe, kodwa umuntu othile ungubani engaziwa utlole

nabo futhi kukhonjwe ukuba zabaVangeli. "

 

24 Iqiniso yalesi sitatimende okuye kwabonakala ngaphandle kokungabaza. We

baye babonisa kakade kule ncwadi ukuthi lezincwadi eziyisithupha futhi

Encwadi YesAmbulo awazange babekholelwa futhi lahlala wasenqaba

kuze kube yilapho 363; futhi abazange wavuma ngisho mkhandlu

WaseNicaea 325. Kwathi ngo 364 amalungu omkhandlu of in

Liodesia wavuma zemiBhalo YesiGreki eziyisithupha. The Book of yesAmbulo

lahlala ngaphandle ngisho kulo mhlangano, kodwa kamuva ngo 397 kwaba

Wavuma uMkhandlu waseCarthage.

 

25 Isinqumo emikhandlwini emibili ngalezi zincwadi ngeke kungaba

kubhekwe njengento ingxabano ngenxa yezizathu ezisobala. Okokuqala bonke

nemikhandlu wawukuvumele Book of Jude. UMkhandlu

Liodesia wabe bamukela amavesi eziyishumi esahlukweni 10 kusukela Book

ka-Esteri, futhi izahluko eziyisithupha kamuva isahluko 10.

IsiHlabelelo SeziHlabelelo, UDUTERONOMI, uBharuki, umShumayeli kanye Maccabees

base emkhomba mkhandlu waseCarthage, ngenkathi bonke

nemikhandlu ezalandela ukuqinisekisile isinqumo ngenhla ezintathu

imikhandlu.

 

26 Manje, uma izinqumo ala mikhandlu abangu isekelwe

izimpikiswano ugunyazwe, okuyinto iningi ngokuqinisekile ayengenalo ke

amaProthestani ngabe wasamukela kubo, kodwa ngakolunye uhlangothi,

Uma izinqumo zabo kabi amandla akhe, njengoba kwaba eqinisweni kunjalo, kwaba

kudingekile amaProthestani ukwenqaba zonke lezi zincwadi. Singa

kakhulu wamangala ukuphawula ukuthi ayamukele Councils "

Isinqumo mayelana zemiBhalo YesiGreki eyisithupha kanye Book of

IsAmbulo kodwa wakwenqaba khona mayelana nezinye izincwadi, ikakhulukazi

incwadi ka Judith okwase balivuma ngazwi linye by

zonke emikhandlwini. Lesi sinqumo futhi umuntu futhi ngaphandle

azithethelele.

 

27 Isizathu sabo ezisakazwa kuphela, ukuthi izinguqulo zokuqala

la izincwadi zazingasekho, ngeke yamukelwe ngenxa Jerome

ukuqinisekisile iqiniso lokuthi wathola izinguqulo original NekaJude kanye

UDUTERONOMI ngolimi yamaKaledi futhi incwadi yokuqala

UEcclesiasticus ngesiHeberu, futhi lezi zincwadi ziye zahunyushelwa

kusukela izinguqulo original. Ngalolu sisekelo, amaProthestani kufanele

okungenani ukwamukela lezi zincwadi futhi kufanele eqinisweni ngiyilahle

IVangeli likaMathewu kusukela original yaleyo ncwadi kwanqamuka.

 

28 sitatimende Horne, kakade ocashunwe ngaphambili, kubonisa

Iqiniso lokuthi amaKristu asendulo kwakungewona esithile kakhulu

bebheke ubuqiniso namasiko abo. Ababenawo

ukwamukela bese ubhala zonke izinhlobo izindaba wasenganekwaneni futhi fabulous futhi

amasiko okuyinto kwalandelwa futhi wenza phezu by abantu

izikhathi ezalandela. Ngenxa yalokhu, isiphetho eyamukelekayo kunazo

is ukuthi izazi kulezi mikhandlu ziye kumele wezwa ezinye

la amasiko, okuyinto, ngemva kokuba wasenqaba amakhulu eminyaka,

abangu emkhomba kubo ngaphandle ukuqinisekiswa)

 

29 Ngoba imibhalo engcwele ziphathwa amaKristu

ngendlela efanayo izincwadi avamile komthetho kanye nokuphathwa civil,

babeqhubeka washintsha futhi kwashintsha imibhalo ukuze ivumelane izidingo zabo.

A izibonelo ezimbalwa lokhu kuyoba kwanele ukusungula isimangalo sethu.

 

30 Le nguqulo YesiGreki njalo bavuma njengoba

umbhalo elinegunya ngesikhathi Zabaphostoli kuya 5th 1

leminyaka. Izinguqulo YesiHebheru kukholakala ukuthi uhlanekezelwe

kanti inguqulo yesiGreki kwakubhekwa version olunembile.

Ngemva kwalokho isikhundla lezi zincwadi kwase impela kwashintsha.

Le version osontekile emkhomba njengoba okunembile kanye

omunye olunembile njengoba uhlanekezelwe.

 

31 The Book of uDaniyeli version lesiGreki kwaba esiqotho

amehlo izazi zakuqala, kodwa ngemva Origen wamemezela ukuthi kwaba

engalungile, bamlahla khona futhi bafaka ne version of

KaTheodotion.

 

32 Epistle of Aristias wahlala phezu uhlu Ongcwele

Imibhalo kodwa ngekhulu nesikhombisa ezinye ukuphikisa babekhona

ephakanyiswe ngokumelene nalo futhi kungazelelwe kube yaphenduka umculu bamanga in

amehlo a] l izazi abangamaProthestani.

 

33 Le version Latin kukholelwa bangempela by wonke amaKatolika

ngenkathi kubhekwa esontekile futhi kungakholeki by the

AmaProthestani.

 

34 Incwadi encane kaGenesise wahlala okuqotho futhi kukholakale

kuze kube ngekhulu le-15 lapho encwadini efanayo kwathiwa bamanga

futhi wasenqaba in thel6th leminyaka.

 

35 lesithathu Book of Ezra namanje emkhomba Greek the

Isonto kodwa yaliwe ngu kokubili amaKatolika kanye

AmaProthestani. Ngokufanayo i-IsiHlabelelo SeziHlabelelo kwakubhekwa

okuqotho futhi ingxenye yemiBhalo eNgcwele kanti usengakwazi ziyatholakala

iCodex Elexandrine, kodwa manje wasenqaba.

 

36 Ukuqaphela kancane kancane we aluhlaza ekhona inombolo

zezincwadi zabo ezingcwele nakanjani ahole amaKristu, siyozithola

Kamuva, ukuvuma iqiniso lokuthi ingxenye enkulu ye-

Imibhalo elisetshenziswa amaJuda namaKristu aye zinguquko ezinkulu futhi

Ukuhlanekezelwa.

 

37 Siye lwabonisa ukuthi amaKristu cha possess phi

Amarekhodi eyiqiniso noma izinkulumo ezamukelekayo for ubuqiniso

izincwadi noma iTestamente Elidala noma New T lisha.

 

Ukuphikisana 55 namaphutha IN THE UMBHALO ZEBHAYIBHELI

 

"Ukube i-Koran oNgcwele) lalivela ngaphandle kukaNkulunkulu,

kwakuyodingeka ngokuqinisekile bathole kuwo

iphutha okuningi. "(Koran 4:82)

 

Imibhalo yabo bonke imibhalo Judaeo-Christian ziqukethe ezazisizungezile

ukuphikisana prisingly eziningi namaphutha ezisebusweni kalula

sibonwe ngumuntu umfundi abakhuthele beBhayibheli. Lesigaba ezizinikele

kokukhuluma ezinye zalezi contradictionsl ngokulandelana kwamanani.

Amaphutha ezitholakala kulemibhalo kuzoxoxwa ngokwehlukana in

engxenyeni elandelayo.

 

1 kunalokhu No. 1

 

Noma yimuphi umfundi sína okwenza ukuqhathanisa phakathi izahluko

45 no 46 sencwadi ka-Ezekiyeli, begodu izahluko 28 no-29 we

Incwadi kaNumeri uzananzelela ukungqubuzana esikhulu

doctrines2 ngaye kuzo.

 

2 kunalokhu No. 2

 

Ukuqhathanisa phakathi esahlukweni 13 iNcwadi uJoshuwa

isahluko 2 kaDuteronomi mayelana ifa the

abantwana bakwaGadi yembula ukungqubuzana plain. Omunye ababili

izitatimende kufanele kubi.

 

3 kunalokhu No. 3

 

I IziKronike izahluko 7 no-8 mayelana inzalo

Benjamin yenza isitatimende okuyinto obuphikisana isahluko 46 of

Genesis. Izazi Judaeo-abangamaKristu baye ukuvuma ukuthi

isitatimende esenziwe IziKronike unephutha. Lokhu kuyoba ndi

cussed kamuva.

 

4 kunalokhu No. 4

 

Kukhona umahluko omkhulu incazelo lozalo

amagama I IziKronike 8: 29-35 no-9: 35-44. Lokhu kunalokhu

bakuqaphela ngu Adam Clarke othi emqulwini 2 of nga- wakhe

mentary:

 

Izazi ezingamaJuda zithi Ezra wayethole emibili

izincwadi yayiqukethe lemisho ne

iphikisane amagama kusukela wayengasakwazi bakhethe oyedwa kuya

enye, wahlanganisa bobabili.

 

5 kunalokhu No. 5

 

2 Samuweli 24: 9, ithi:

 

UJowabi badela isibalo sabantu kuze kube

inkosi; kwakukhona kwa-Israyeli ayizinkulungwane ezingamakhulu ayisishiyagalombili

amadoda ahwatsha inkemba namadoda akwaJuda

babe ngamadoda ayizinkulungwane ezingamakhulu amahlanu.

 

Ngakolunye uhlangothi, sithola in I IziKronike 21: 5:

 

UJowabe wanika isibalo isibalo sabantu

kuDavide. Futhi wonke u-Israyeli inkulungwane kwe- yizinkulungwane

isihlabathi kanye an amadoda ayizinkulungwane ezingamakhulu abahloma inkemba; kanye

UJuda aba yizinkulungwane ezine namashumi ayisikhombisa eziyishumi

amadoda ahlome inkemba.

 

The iphutha kulezi zitatimende lilingana a uku- enkulu

tradiction kwenani labantu. Kunomehluko amathathu

abayizinkulungwane ezingamakhulu kwenani Israyeli kuyilapho nzima

umehluko kwenani yaBantu kaJuda yizinkulungwane ezingamashumi amathathu.

 

6 kunalokhu No. 6

 

Sifunda ku 2 Samuweli 24:13:

 

Ngakho Gadl wafika kuDavide, wamtshela, wathi

naye kufanele iminyaka eyisikhombisa yendlala eze kuwe lakho

Izwe?

 

Nokho sifunda 1 IziKr. 21:12:

 

Kuphakathi kweminyaka emithathu yendlala nobe ....

Ukuphikisana impela kusobala, kusukela mazwi wangaphambili

meni ukhuluma iminyaka eyisikhombisa yendlala ngenkathi isitatimende sakamuva

ukhuluma emithathu nje kweminyaka yendlala ebhekisela the esenzakalweneso efanayo

Sion. I Abahlaziyi beBhayibheli baye bavuma ukuthi la

Mer Isitatimende unephutha.

 

7 kunalokhu No. 7

 

2 AmaKhosi 8:26 sithola la mazwi:

 

Engamashumi amabili nambili ubudala Ahaziya lapho

waqala ukubusa; wabusa umnyaka owodwa eJerusalema.

 

Ngokungafani sitatimende esingenhla esikufunda 2 IziKr. 22: 2:

 

Engamashumi amane nambili ubudala Ahaziya lapho

waqala ukubusa ...

 

Lokhu ukungqubuzana liyazikhulumela. Isitatimende wesibili

Kusobala engalungile kanye Abahlaziyi eBhayibhelini babe

wavuma lokhu kube njalo. It has to akulungile ngoba yobudala

of Ahaziya Ubaba siqu, uJehoramu, ngesikhathi sokufa kwakhe kwaba 40

eminyakeni and Ahaziya waqala ukubusa emva nje kokufa kwakhe

Ubaba njengoba yaziwa kusukela esahlukweni odlule. Kulokhu uma thina

asisiqedanga sitatimende yokugcina bekuyosho ukuthi indodana

wayemdala kuka uyise eminyakeni emibili.

 

8 kunalokhu No. 8

 

2 AmaKhosi 24: 8 kuthiwa lokhu:

UJehoyakini wayeneminyaka eyishumi nesishiyagalombili ubudala lapho eqala

yinkosi ...

 

Lesi sitatimende is waphikisa by 2 IziKr. 36: 9 othi:

 

UJehoyakini wayeneminyaka eyisishiyagalombili lapho eqala

yinkosi ...

 

Ukuphikisana kungaphezu isobala. Sesibili mazwi

Ukutshalwa unephutha njengoba uyoboniswa kamuva kuyo le ncwadi. Lokhu

ungeniswe by Abahlaziyi beBhayibheli.

 

9 kunalokhu No. 9

 

Kukhona ukungqubuzana okusobala phakathi izitatimende of

2 Samuweli 23: 8l

 

["Lezi kube amagama amagorha kaDavide: The

Tachomonite ukuthi

wahlala esihlalweni, induna phakathi izinduna; efanayo kwaba Adino the

Mikhosi: Waphakamisa

umkhonto wakhe emelene ayisishiyagalombili, lowo amenza wabulala ngesikhathi esisodwa. "]

 

no-1 Chronicle 11: 112

 

["Nanku isibalo amagorha kaDavide waba,

UJashobehamu an

Hachmonite, induna izinduna: waphakamisa umkhonto wakhe

ngokumelene abangamakhulu amathathu

slam ngaye ngesikhathi esisodwa. "]

 

Bobabili ukhuluma yamadoda anamandla kaDavide. Adam Clarke,

okwenza imibono izitatimende zangaphambili-2 Samuweli, ine

wacaphuna Dr Kennicot ethi ukuthi ivesi in mbuzo iqukethe

Ukuhlanekezelwa ezintathu ezinkulu. Lokhu akudingi kukhulunyelwa okwengeziwe.

 

10 kunalokhu No. 10

 

Kuthiwa ku 2 Samuweli 5 no-6 uDavide eletha uMphongolo

EJerusalema ngemva kokunqoba amaFilisti, kanti izahluko 13 no

14 1 IziKronike, echaza lesi senzakalo esifanayo, enze uDavide

ukuletha uMphongolo ngaphambi kokunqotshwa amaFilisti.

Omunye izitatimende ezimbili kumele okungalungile.

 

11 kunalokhu No. 11

 

KuGenesisi 6: 19,20 no 7: 8,9 siyafunda:

 

Nakuzo zonke izilwane eziphilayo zenyama yonke, ababili zonke

uhlobo Uyakusho baletha uMphongolo, ukuze zihlale ziphila

nawe; bayakuba owesilisa nowesifazane.

Kuzo izinyoni ngezinhlobo zazo kanye izinkomo emva kwabo

hlobo, zonke izilwanyana ezinwabuzelayo emhlabeni ngezinhlobo zazo zawo,

ezimbili zonke izinhlobo kuzakufika kuwe.

 

Kodwa njengoba senza uqhubeke okuncane osindayo esahlukweni esilandelayo sale ncwadi

sifika ngokuzumayo kule sitatimende.

 

Kuzo zonke izilwane ezihlanzekile wena thatha wena kuwe by

ngasikhombisa, iduna nensikazi yalo, nakuzo izilwane ezisebusweni

hhayi ahlanzekile ababili, iduna nensikazi.

 

Lapho senza uqhubekele evesini elilandelayo lithi: "Kuzo izinyoni nazo we

air ngasikhombisa ... "

 

Ukuphikisana liyazikhulumela.

 

12 kunalokhu No. 12

 

Kuyaqondakala kusukela Book of Numeri 31: 7

 

["Base walwa nabakwaMidiyani, njengoba iNkosi cornmanded

UMose no

Babulala bonke abesilisa "31: 7.]

 

ama-Israyeli abulala wonke amadoda lakwaMidiyani ngesikhathi

esaphila kaMose, l kuphela amantombazane zabo abasha bavunyelwa ukuba baphile

e se sengqondo. Le nkulumo kuphambene incazelo esinikezwe

AbaHluleli 6

 

["Futhi isandla sakwaMidiyani samahlula u-Israyeli." AbaHluleli 6: 2

"U-Israyeli gade mpofu kakhulu ngenxa abakwaMidiyani."

AbaHluleli 6: 6]

 

okuyindawo kuyaqondakala ukuthi ngesikhathi yabAhluleli the

AbakwaMidiyani ziqinile futhi enamandla kangako ukuthi yaphatha

Israyeli ngenkathi ngokomlando umahluko kwesikhathi phakathi ezimbili

isikhathi akuyona eminyakeni engaphezu kwekhulu.

 

Sengifile nhlobo yayiqothulwe, kanjani okusemandleni abakwaMidiyani

baye eqinile ngokwanele futhi enamandla ukugcina Israyeli

ngaphansi kokubuswa iminyaka eyisikhombisa ngaphakathi esifushane

seminyaka? eyikhulu nje 2

 

13 kunalokhu No. 13

 

Eksodusi 9: 6 uthi:

 

INkosi wenza ukuba nto ngangomuso, futhi bonke

imfuyo yaseGibithe yafa; kodwa izinkomo sabantwana

bakwa-Israyeli bafa noyedwa.

 

Lokhu kusho ukuthi zonke izinkomo yaseGibithe efile kodwa ni

tradicted ngenye sitatimende Esahlukweni esifanayo

Incwadi ethi othi:

 

Lowo wayemesaba izwi leNkosi phakathi fu- thi

izinceku zikaFaro wazenza izinceku zakhe nezinkomo zakhe abaleke

ezindlini

Futhi lowo uthathwa yini izwi leNkosi washiya

 

serants zakhe nezinkomo zakhe endle [Eksodusi 9: 20,21].

 

The iphutha in the izitatimende ngenhla idinga akukho comment.

 

14 kunalokhu No. 14

 

Genesise 8: 4,5 iqukethe le nkulumo:

 

Futhi uMphongolo waphumula ngenyanga yesikhombisa, ngosuku kunamabandla

Usuku enteenth lwenyanga, phezu kwezintaba of

Ararat.

 

Futhi amanzi kunciphe njalo kuze okweshumi

ngenyanga: ngenyanga yeshumi, ngosuku lokuqala lwenyanga,

kwakukhona eziqongweni zezintaba wazibona.

 

Lesi sitatimende iqukethe ukungqubuzana sína amaqiniso, ngoba

uMphongolo wayengase hhayi waphumula entabeni ngowesikhombisa

ngenyanga njengoba kuchaziwe evesini lokuqala uma eziqongweni zezintaba

alikwazanga kuyabonakala kuze kube usuku lokuqala lwenyanga yeshumi njengoba

ochazwa evesini elilandelayo.

 

15 ukuphikisana No. 15 - 26

 

Ukuqhathanisa phakathi 2 Samuweli 8 no l Chronicles 18, yenta tintfo letingamjabulisi

uvala inombolo esikhulu ukungafani kanye ukuphikisana

version original ngolimi lwesiHebheru, nakuba nguqulo

kotela baye bazama ukulungisa abanye babo.

 

Ungakwazi ukukhiqiza kabusha ezinye zazo in izinhlu ezihambisanayo

usebenzisa esichasiselweni Adam Clarke on uSamuweli.

 

Njengoba singabona kukhona ukuphikisana eziningi kulezi

izahluko ezimbili.

 

16 2 Samuweli vs. IziKronike

17 2 Samuweli vs. IziKronike

18 2 Samuweli vs. IziKronike

19 2 Samuweli vs. IziKronike

20 2 Samuweli vs. IziKronike

21 2 Samuweli vs. IziKronike

22 2 Samuweli vs. IziKronike

23 2 Samuweli vs. IziKronike

24 2 Samuweli vs. IziKronike

25 2 Samuweli vs. IziKronike

 

26 2 Samuweli vs. IziKronike

27 2 Samuweli vs. IziKronike

28 2 Samuweli vs. IziKronike

29 2 Samuweli vs. IziKronike

30 2 Samuweli vs. IziKronike

31 2 Samuweli vs. IziKronike

32 2 Samuweli vs. IziKronike

 

33 kuwukuziphikisa NO. 33

 

1 AmaKhosi 4:26 iqukethe le nkulumo:

 

USolomoni wayenezipani eziyizinkulungwane ezingamashumi amane zamahhashi for

izinqola zakhe, nabamahhashi abayizinkulungwane eziyishumi nambili.

 

Lesi sitatimende ngokucacile waphikisa by 2 IziKronike 9:25,

othi:

 

USolomoni wayenezipani eziyizinkulungwane ezingamashumi amane for ngamahhashi

izinqola, nabamahhashi abayizinkulungwane eziyishumi nambili;

 

Urdu kanye izinguqulo Persian babe inombolo efanayo kodwa

Umhumushi arabic sekushintshile abayizinkulungwane ezine kuya yizinkulungwane ezingamashumi amane.

Adam Clarke, lo umhlaziyi, njengoba waphawula le contro-

versies izinguqulo ezihlukahlukene kanye ehlaziya, akushilo, lokho

kucatshangelwa ukungafani ezihlukahlukene, kungaba ngcono ukuvuma

ukuthi izinombolo (eNcwadini Yamakhosi) ashintshiwe futhi

uhlanekezelwe.

 

34 kunalokhu No. 34

 

Ukuqhathanisa 1 AmaKhosi 7:24 no-2 IziKronike 4: 2-3 futhi ndi

uvala ukungqubuzana esitatimendeni amaqiniso.

Kukho kokubili imibhalo a natatorium (ulwandle olubunjiwe) ezenziwe uSolomoni

okukhulunywa. Umbhalo Encwadi YamaKhosi yilesi:

 

Futhi ngaphansi phama kwalo nxazonke kwakukhona

knops sa it, eyishumi ingalo, sa ulwandle

nxazonke: the knops kwaphonswa imigqa emibili, lapho khona

waphonswa.

 

Umbhalo yeziKronike iqukethe le ncazelo:

 

Wenza ulwandle olubunjiwe of yizingalo eziyishumi kusuka komphetho kuya

umphetho, round in ikhampasi ...

Futhi ngaphansi kwaba efanayo ezinkabi, okuyinto akwenza

Compass nxazonke: eziyishumi buyingalo, sa i

sea ​​nxazonke. Imigqa emibili Izinkabi inkatho, lapho khona

waphonswa.

 

Yilokhu elikushoyo ku-Urdu and English izinguqulo ngenkathi

ukuhunyushwa Arabhu ka 1865 ichaza neither knops noma izinkabi

izinto, kodwa ngokuphelele ezahlukene, uhlobo yamakhukhamba. Zinesumpa! Ox! or

Ikhukhamba! Ungazithola isiphi isihlobo phakathi kwalezi nzima ngokuphelele

ezihlukene izinto?

 

Adam Clarke, okwenza imibono ngetheksthi yeziKronike,

uveza ukuthi umbono wezazi ezinkulu kwaba ukwamukela

umbhalo Encwadi YamaKhosi, futhi kungenzeka ukuthi izwi

"Bakrem" kungenzeka yasetshenziswa esikhundleni 'bakem ". "Bakrem"

lisho zinesumpa futhi 'bakem "inkabi. Ukuze sibe Ngamafuphi, commenta-

Tor uye wavuma ukuba khona ukuxhaphaza kwebantfu embhalweni

YeziKronike. I labahlanganisi of uHenry noScott bephoqeleka ukuba

bathi lo mehluko embhalweni kwaba ngenxa ushintsho

zezilimi.

 

35 kunalokhu No. 35

 

2 AmaKhosi 16: 2 uthi:

 

Engamashumi amabili ubudala wayeneminyaka Ahazi lapho eqala ukubusa,

futhi wabusa iminyaka eyishumi nesithupha eJerusalema ...

 

Sithola amazwi ashiwo kule ncwadi efanayo ngo-18: 2 mayelana

Indodana yakhe uHezekiya:

 

Engamashumi amabili nanhlanu kwaba owesilisa lapho eqala

yinkosi; futhi wabusa iminyaka engamashumi amabili nesishiyagalolunye in

IJerusalema.

 

Le nkulumo Kamuva kusho ukuthi kumelwe ukuba uHezekiya kade

ozalelwe lapho uyise Ahazi wayeneminyaka engamashumi nanye kuphela ubudala okuyinto

ngokomzimba impossible.l Ngokusobala omunye imibhalo emibili engalungile.

I Abahlaziyi baye bavuma ukuthi isitatimende wangaphambili kuyinto

engafanele. Ephawula isahluko 16 labahlanganisi of uHenry

Scott bathi kubonakala sengathi amathathu okutloliweko esikhundleni

amabili abantu futhi belulekwa ukuba ubheke 18: 2 of the efanayo

ncwadi.

 

36 kunalokhu No. 36

 

2 IziKronike 28: 1 uthi:

 

Ahazi wayeneminyaka engamashumi amabili lapho eqala ukubusa,

wabusa iminyaka eyishumi nesithupha eJerusalema:

 

Isahluko 29 sencwadi efanayo iqala ngala mazwi:

 

UHezekiya (indodana ka-Ahazi) waqala ukubusa lapho

wayeneminyaka engamashumi amabili nanhlanu ...

 

Lapha futhi (njengoba in No. 35) omunye imibhalo emibili kumele ibe okungalungile

futhi ngokusobala kuba umbhalo wokuqala ukuthi unephutha.

 

37 kunalokhu No. 37

 

Ukuqhathanisa phakathi 2 Samuweli 12:31 no-1 IziKronike

20: 3, inikeza esinye kunalokhu esobala phakathi ezimbili

imibhalo. Horne futhi uye waphawula lokhu umehluko futhi yasikisela

ukuthi umbhalo we-1 IziKronike kufanele ishintshwe ukuze ngokwengeziwe

nombhalo we Encwadi KaSamuweli. Uthi, "Umbhalo of

Samuel inembile Ngakho-ke umbhalo yeziKronike angase Ngokuka

ngi- kumele kushintshwe. "

 

Yini okumelwe kuphawulwe kulesi sibonelo iyona despotic futhi

sengqondo ngokungadingekile kwezazi zenkolo abangamaKristu maqondana ongcwele yabo

imiBhalo. Iqiniso isimanga kakhudlwana kulokhu wukuthi lolu

ukusikisela yalandelwa umhumushi Arabhu ngo 1844 in the

kolunye uhlangothi kuya lokhu kusikisela. Lelo okungukuthi, yena walishintsha

umbhalo we uSamuweli ukuba livumelane umbhalo yeziKronike futhi

akubona abasebenzela round njengoba kwasikiselwa ngu Horne.

 

Abafundi sale ncwadi akufanele simangale yilo. Bathi

maduze kuyoba eza aluhlaza njalo lokhu nature - a

Umkhuba evamile amaKristu.

 

38 kunalokhu No. 38

 

Sifunda 1 AmaKhosi 15:33:

 

Ngomnyaka wesithathu ka-Asa inkosi yakwaJuda waqala UBahasha

indodana ka-Abiya yinkosi wonke phezu kukaIsrayeli eTiriza,

amabini anamine.

 

Ngokuphambene kulesi 2 IziKronike 16: 1 uthi:

 

Ngomnyaka wamashumi amathathu lesithupha wokubusa Asa

UBahasha, inkosi yakwa-Israyeli wakhuphuka wahlasela uJuda ...

 

Ukuphikisana phakathi ematheksthi kungaphezu ecacile. One

of the imibhalo emibili kumele nokubi ngoba ngokuvumelana yokuqala

umbhalo uBahasha wafa "ngonyaka wamashumi amabili nesithupha ka-Asa wokubusa siqu ukuze

ngomnyaka wamatshumi amathathu lesithupha wokubusa Asa siqu ubelokhu efile for eziyishumi

kweminyaka. Ngokusobala UBhahesha ngeke bahlasela uJuda emva kweminyaka eyishumi

Ukufa kwakhe.

 

I labahlanganisi of uHenry noScott, ikhuluma umbhalo

YeziKronike ziye wathi, "Asheri, isazi omkhulu yobuKristu, ine

wathi: "Lo nyaka amabili nesithupha akulona ngonyaka ka-Asa wokubusa siqu, kodwa

lona unyaka we division kombuso elalisendlini the

isikhathi kaJerobowamu. "

 

Nokho, izazi zobuKristu, ziye wavuma ukuthi umbhalo

YeziKronike unephutha - noma inombolo amathathu nesithupha ine

itsetfwe amabili nesithupha noma inkulumo ethi "division of the

zombuso "kumelwe abeke esikhundleni Asa.

 

39 kunalokhu No. 39

 

Umbhalo 2 IziKronike 15:19 yilesi:

 

Futhi kwakungekho mpi kuyo nanhlanu ngonyaka wamashumi amathathu

of Asa.

 

Lombhalo uyaphinda ngokuhlambalaza umbhalo 1 AmaKhosi 15:33 njengoba

iye kuboniswe ingxabano owedlule ngaphansi kunalokhu

No. 38.

 

40 kunalokhu No. 40

 

Isibalo USolomoni amaphoyisa siqu ukubheka emva umsebenzi

kuchazwa ngokuthi abayizinkulungwane ezintathu namashumi-1 AmaKhosi 5:16

kanti ngo-2 IziKronike 2: 2 le nombolo kukhulunywa ngokuthi ezintathu

namakhulu ayisithupha namashumi Abahumushi lesiGreki ziye okushintshiwe

le nombolo okwenza kube angamakhulu ayisithupha.

 

41 kuwukuziphikisa NO. 41

 

Umbhalo 1 AmaKhosi 7:26 enikeza incazelo

"Ulwandle olubunjiwe" eyenziwe uSolomoni uthi, "It equkethwe amabili kwe- yizinkulungwane

sand zokugeza ", kanti embhalweni-2 IziKronike 4: 5 uthi:" It

lwamukela okulingene namabhati "abayizinkulungwane ezintathu.

 

Le nguqulo wasePheresiya, 1838, ukhuluma umthamo emibili

eziyizinkulungwane "izithixo". Le nguqulo wasePheresiya, ngo-1845, iqukethe "Ababili

Imikhumbi eziyinkulungwane, "Futhi inguqulo wasePheresiya, 1838, iqukethe,

"Izithixo eziyizinkulungwane ezintathu". I nokushintshashintsha kanye ukungafani

kulemibhalo ahlukahlukene azikhulumele.

 

42 kuwukuziphikisa NO. 42

 

Lapho isahluko 2 of the Book of Ezra uqhathaniswa le

ter 7 zikaNehemiya, ukungafani eziningana futhi ukuphikisana

ematheksthi kuyabonakala. Ngaphandle semibhalo umehluko, kukhona

amaphutha in inombolo Israyeli.

 

Ezahlukweni ezimbili kukhona amabili ukuphikisana kwamanani

kanye nabanye abaningi lapho amagama ezigxile. Ungakwazi uphawule

iziphambeko ngokuqondene izinombolo of the abakhululiwe

Israyeli.

 

Lokhu okulandelayo iyona amazwi kuphikisana kusuka zombili:

 

6 Abantwana Pahath- 11 Abantwana bakwa Pahath

UMowabi ... ezimbili namakhulu ayisishiyagalombili uMowabi ... ezimbili namakhulu ayisishiyagalombili

neshumi nambili. neshumi nesishiyagalombili.

8 abantwana bakwaZathu: ngamakhulu ayisishiyagalolunye 13 The chilren bakwaZathu: ngamakhulu

namashumi amane nanhlanu. ayisishiyagalombili namashumi amane nanhlanu.

12 abantwana bakwa-Azigadi, a 17 Abantwana Azad

ayizinkulungwane ezimbili namashumi amabili nambili namakhulu amathathu namashumi

namabili. amabili nambili.

15 abantwana bakwa-Adini, ezine 20 abantwana bakwa-Adini, abayisithupha

namashumi amahlanu nane. namashumi amahlanu nanhlanu.

19 chlldren bakwaHashumi, 22 abantwana bakwaHashumi

namashumi amabili amabili nantathu. amathathu namashumi amabili

28 Abantwana laseBheti-el ayisishiyagalombili.

no-Ayi: ngamakhulu amabili amabili 32 Amadoda eBeti-el ne-Ayi,

futhi abathathu. an namashumi amabili nantathu.

 

Zombili imibhalo bevumelana inani Israyeli

bafika eJerusalema emva kokukhululwa ekuthunjweni eBhabhiloni.

Lezi zahluko bathi ngamashumi amane nambili namakhulu amathathu

namashumi ayisithupha. Kodwa uma wengeza nabo thina ngokwethu, senza ngeke

ukuthola le nombolo ongamiswanga Ezra noma ku uNehemiya. The

inani ngokusho Ezra ufika amabili nesishiyagalolunye namakhulu ayisishiyagalombili

neshumi nesishiyagalombili, ngesikhathi uNehemiya okunezela up to amathathu

one namakhulu ayisishiyagalombili nesishiyagalolunye.

 

Futhi le inani elungile ngokwezinto mlando.

Joseph (Eusephius) ithi esahlukweni sokuqala vol. 2 of wama- zulu wakhe

mboni:

 

AmaIsrayeli afika evela eBhabhiloni ubale kuya

ezingamashumi amane nambili namakhulu amane namashumi ayisithupha nambili.

 

Umhlanganisi of uHenry noScott ehlaziya bathé ngaphansi

the imibono embhalweni Ezra:

 

A umehluko omkhulu kuye kwabangelwa phakathi kulesi

isahluko kanye isahluko 7 kaNehemiya by the abakopishi. At

nesikhathi behumusha esiNgisini, the ukulungisa

Kwenziwa ngokusebenzisa amakhophi atholakalayo. Nomaphi lapho

amakhophi ayitholakalanga, inguqulo yesiGreki kwaba

kunamaqiniso yesiHebheru.

 

Kungaphawulwa kanjani imibhalo lomBhalo Ongcwele kukhona kanjalo

wahlanekezela kalula egameni ukuyiqondisa, futhi kanjani imibhalo

lahlala yavuma eminyaka izoshabalala kusukela

izincwadi. Khonamanjalo izincwadi zisekhona egcwele amaphutha kanye ndla

tradictions.

 

Eqinisweni, iqhaza of element womuntu kulezi zincwadi ine

wawukhona kusukela avelaphi. Abakopishi kukhona unjustifi-

ably asolwe ngokwenza amaphutha. Ngisho nanamuhla a bheli ngokuqhathanisa

uku- lezi zahluko ezimbili kuyokwembula amaphutha ezingaphezu kuka amabili

futhi aliziphikisi.

 

43 kunalokhu No. 43

 

Sithola lesi sitatimende ngo-2 IziKronike mayelana igama

kanina King Abiya:

 

Unina Igama siqu futhi kwaba Michaiah, indodakazi

of Uriyeli waseGibeya. (13: 2)

 

Ngokuphambene le sithola amazwi ashiwo kule ncwadi efanayo

umphumela wokuthi:

 

Wathatha UMahaka indodakazi ka-Abisalomu; okuyinto

wamzalela Abiya ... (11:20)

 

Again le nkulumo mithandazo waphikisa incwadi 2

Samuel 14:27 othi Absalomu waba nendodakazi eyodwa kuphela

ngokuthi uThamari.

 

44 kunalokhu No. 44

 

Kuyaqondakala kusukela Book of kuJoshuwa isahluko 10 ukuthi

Israyeli wathatha phezu eJerusalema ngemva kokubulala inkosi, kanti 15:63

yencwadi efanayo ophika ukuthunjwa kweJerusalema

Israelites.2

 

45 kunalokhu No. 45

 

2 Samuweli 24: 1 uthi:

 

Ngokuphindaphindiwe Intukuthelo kaJehova yavutha

u-Israyeli, futhi wathuthela uDavide ngokumelene nabo ukuba bathi,

Hamba, inombolo Israyeli noJuda.

 

Lesi sitatimende is ngokucacile waphikisa by I IziKronike 21: 1

lapho ithi lokhu kwavezwa sokucasuka uSathane. Kusukela,

ngokusho amaKristu, uMdali ububi UNkulunkulu akayena, lokhu

iphenduka ibe kuwukuziphikisa esinzulu.

 

Ukuphikisana lozalo

KUKAJESU NO. 46-51

 

A ukufundwa ukuqhathanisa we lozalo lukaJesu ngokusho

iVangeli likaMathewu futhi uhlu lozalo ngokukaLuka

yembula eziningi eziphikisanayo:

 

46 kunalokhu No. 46

 

UMathewu uchaza uJosefa indodana kaJakobe 1:16, kanti uLuka uthi

UJosefa indodana kaEli 3:23

 

47 kunalokhu No. 47

 

NgokukaMathewu 1: 6, uJesu owayeyisizukulwane kaSolomoni,

indodana kaDavide, kanti uLuka 3:31 ubeka yena wangena line kaNathani,

indodana kaDavide.

 

48 kunalokhu No. 48

 

UMathewu uthi lokhokho bakaJesu kokulungile kuDavide

kuya kokudingiswa Israyeli bonke amakhosi ninedumela okukhulu,

kanti uLuka uthi, ngaphandle uDavide noNathani akekho kubo wayeyinkosi.

Base ngisho eyaziwa ngokuthi ubuntu abaqavile kwabo

isikhathi.

 

49 kunalokhu No. 49

 

From Mathewu 1:12 sifunda lokhu uSheyalitiyeli wayeyindodana

Jeconias kanti uLuka 3:27 usitshela ukuthi wayeyindodana Neri.

 

50 kunalokhu No. 50

 

Sifunda kuMathewu 1:13 ukuthi "uZerubhabhele wazala Abiyudi," uma

Luka 3:27 uthi, "esasingesokugcina indodana Rhesa okwakuyigama indodana

UZerubhabhele. "Kuyoba kumangaze kakhudlwana noma kunalokho ezithakazelisa kakhulu

ngokuba umfundi ukwazi ukuthi IZIKRONIKE likhuluma bonke amagama

amadodana ka uZerubhabhele, futhi Rhesa nor Abiyudi ukuvela.

Kubonakala sengathi yomibili amagama zamanga.

 

51 kunalokhu No. 51

 

NgokukaMathewu kukhona amabili nesithupha izizukulwane kusukela

David kuJesu, kanti ngokusho kukaLuka kukhona amane. Njengoba

isikhathi esithile phakathi kukaDavide uJesu iminyaka eyinkulungwane,

igebe kusuka kwesinye isizukulwane kuya kwesinye ngokusho UMathewu

engamashumi amane kanye ngokukaLuka engamashumi amabili nanhlanu. Lokhu uku-

tradiction kuyacaca kangangokuba akudingi comment. Kube

imbangela amahloni kakhulu zemfundiso yenkolo yobuKristu futhi

izazi kusukela kwasungulwa lezi kwamaVangeli amabili.

 

Iqembu lezazi engathi Eichhorn, Kaiser, Heins, De

Wett, Winner Fritsche nabanye baye ngokucacile bavuma ukuthi

la amaVangeli amabili ingabe ngempela aqukethe kuwukuphikisana an unjusti-

nature fiable. Njengoba nje amaVangeli aqukethe amabili ukungafani in

kwezinye izindawo, ngakho la futhi bahlukile nomunye. Had

ayeyingxenye free kusuka ukungafani lonke, abanye ukuqondanisa

ngoba umehluko encazelweni lozalo wawungase

elifunyenwe.

 

Adam Clarke Nokho, ukwenza imibono isahluko 3

ULuka, uye ngokungathandi wacaphuna abanye justifications kanye

Amazwi akhe eshaqisayo ngabo. Anakho, isibonelo,

ocashunwe Harmer ekhasini 408 of vol. 5 okwenza le angadliwa

athethelela:

 

Amatafula zozalo kahle agcinwe amaJuda.

Kuyaziwa wonke umuntu ukuthi uMathewu noLuka babe

iphutha ngendlela efana ukuze amahloni bonke yasendulo

Izazi zanamuhla. Kodwa njengoba ukuphikisa eziningana navuswa

esikhathini esidlule ngokumelene umbhali, amaphuzu amaningana ngabazeka

izincwadi, futhi, lezi ukuphikisa, kamuva, ukhiqize

ukuba umusa wakhe, ngokufanayo lo isikhalo futhi, kuthanda

azomsiza. Futhi isikhathi ngokuqinisekile uyokwenza lokho.

 

Nokho, le ukungqubuzana yimbi kangangokuba iye yabangela

amahloni olukhulu kokubili izazi zasendulo nezanamuhla. Yabo

isimangalo ukuthi amatafula lozalo bagcinwa belondekile AmaJuda kuyinto

bamanga njengoba iye ngokomlando kwafakazela ukuthi babhujiswa

in inkambo izinhlekelele nezingozi ngeshwa

ziye Dogged umlando wamaJuda. Ngenxa yalokhu osobala

amaphutha zitholakala umbhalo Ezra kanye nalezi emaVangelini.

Manje uma le kwaba isimo imiBhalo Ezra ngesikhathi siqu,

omunye ngeso lengqondo isimo kulemibhalo ngesikhathi

abafundi. Uma le zozalo the ubuntu okuphawulekayo kanye

abapristi abakwazanga lilondolozwe, kungakanani ukuthembela kungenziwa bagqoke

lozalo kaJosefa abampofu owayeneminyaka nje umbazi. It is a

ukucabangela kungenzeka ukuthi abavangeli kungenzeka yokutholwa

emathebula ezimbili ezahlukene lozalo ngokuqondene uJosefa, athwalwe

penter, ngaphandle kokucabangela efanele zinembile. Harmer ithemba lami

ukuthi isikhathi lokhu isikhalo esivuna abalobi

Kubonakala kude kakhulu ukuba igcwaliseke kusukela nesishiyagalolunye eminyaka

Sekudlule ngaphandle abaVangeli kokuba yakhulula kulesi

udaba.

 

Ukube kwaba nokwenzeka ukuba benze kanjalo, khona ngabe kwenziwa a eside

esikhathini esidlule, ebona ukuthi kule minyaka emithathu eminyaka Europe azenzile

Intuthuko enjalo ngobubona wonke amagatsha isayensi zise-

nology futhi uye efunde endlini yengcebo izinsiza

basize kule ukufuna iqiniso. Ngenxa zesayensi

nocwaningo

emkhakheni wenkolo, benza kuqala wenza ezinye izinguquko in yabo

nokholo wabe wasenqaba aluhlaza eziningi naletintfo esungulwe

kanye nezimfundiso nenkolo yabo.

 

Ngokufanayo uPapa, okwakuthiwa eliyiqiniso kanye

igunya eliphakeme amaKristu emhlabeni wonke, kwaba

wamemezela nomkhohlisi futhi bengafaneleki ukwethenjwa. Ngaphezu kwalokho, e-

igama izinguquko, amaKristu baba ihlukaniswe yaba eziningana

amahlelo futhi waqhubeka enza okuthiwa izinguquko baze Ekugcineni

kwadingeka amemezele ukuthi ubuKristu sisonke kwakungeyona ngaphezu

 

ukuqoqwa imibono whimsical netindzaba fabulous. Njengoba sazi lokhu

Isimo ikusasa akavumi ukuba nethemba yimuphi positive

imiphumela

 

Okuwukuphela kwencazelo salokhu kunalokhu ozoqhutshwa

ezinye izazi okungukuthi ukuthi mhlawumbe uMathewu uye wachaza

uhlu lozalo kaJosefa kanti uLuka okungenzeka yabhalwa

uhlu lozalo sikaMariya. Kulokhu uJosefa lalizoba yiNdodana

in-emthethweni Heli owayeneminyaka ngokwakhe ngaphandle indodana. UJosefa, Ngakho

kuqala, kungenzeka yachazwa ngokuthi indodana kaEli. Lokhu expla-

sizwe akwamukeleki futhi wasenqaba ngenxa yezizathu eziningana.

Okokuqala ngenxa yokuthi kuleli cala uJesu wayengeke ozalweni

USolomoni kodwa luka kaNathani, njengoba bekungaba kufakwe

in lozalo nonina side siqu, hhayi ukuthi kaJosefa, the

umbazi. Uma lokhu kunjalo, uJesu akunakwenzeka ukuthi kwakuyintando

UMesiya, kusukela uMesiya owayekade labikezela by the

abaprofethi kwadingeka ozalweni uSolomoni. Yingakho omkhulu

Umholi we ukholo abangamaProthestani yasenqaba le ncazelo othi

umphumela ukuthi, "Noma ubani akufaki uKristu kusukela

uhlu lozalo kukaSolomoni, okuvimbela uKristu ekubeni

uKristu. "

 

Okwesibili le ncazelo akuyona kwamukeleke kuze kube ubonakaliswa

ngokusebenzisa imibiko eyiqiniso zomlando ukuthi ngempela uMariya

indodakazi kaEli noNathani line siqu wawunqamula kwakhe. Mere

ezizathwini akusizi ngalutho kulokhu ikakhulukazi lwa

ithonya of the amazwi Isitha ka Calvin and Adam Clarke. On

Kunalokho, ubizwa ngokucacile ezishiwo eVangelini likaJohane ukuthi

abazali noMariya Jehoachim noJowana. Futhi noma

le Gospel ayibonwa amaKristu banamuhla njengendlela

Incwadi lwembula eyabhalwa uJohane, umfundi kaJesu, kuba,

ngokungangabazeki idokhumende lenani elikhulu zomlando. Umbhali Its kusobala

wakho- kungokwalabo izikhathi okuqala ubuKristu. Le ncwadi kusobala

wakho- ine value zomlando ukwedlula izincwadi onokwethenjelwa kakhulu

umlando. It ngeke Ngakho-ke, kufanele waphika by unauthenticated

Imibiko.

 

St. Augustine wathi wathola isitatimende encwadini ethile

ukuthi uMariya wayeyintombi umLevi. Lokhu kuphambene kwakhe kokuba inzalo

okukukhathazayo of uNathani. Ngaphandle kwalokho, sithola isitatimende alandelayo e-

Incwadi kaNumeri:

 

Futhi zonke indodakazi, ukuba possesseth ifa

yimuphi esizweni bakwa-Israyeli, kuyakuba umkakho kuze munye

womndeni wesizwe sikayise, ukuthi abantwana

ka-Israyeli angase bajabulele yilowo nalowo ifa lakhe

obaba.

 

Futhi ngeke ifa asuse komunye isizwe

kwesinye isizwe; kodwa zonke omunye izizwana nazingane

izingane-Israyeli kuyakuba azigcine efeni lakhe siqu.

(Numeri 36: 8,9)

 

Futhi eVangelini likaLuka sifunda:

 

Kwakukhona umpristi othile ogama lakhe nguZakariya, esigabeni sika

Inkambo Abia: nomkakhe kwaba yamadodakazi

Aroni.

 

Yaziwa emaVangelini ukuthi uMariya ahlobene eduze

kuya umka kaZakariya (Elisabeth) okusho ukuthi uMariya

wayebuye luka-Aroni. Esikufundile nje nga-

mandment of Torah (IziNcwadi Ezinhlanu Zokuqala) ukuthi noma yikuphi indodakazi the nazingane

izingane ka-Israyeli kufanele ke ngishade esizweni sakhe siqu,

Futhi uJosefa kufanele ozalweni Aroni. Jesus, kulokhu,

wayeyovela ozalweni lukaDavide.

 

Ukuze ugweme lokhu kudideka zozalo ezimbili ezahlukene babeyizinkulungwane ukubhale-

eziyishumi. Njengoba laba amaVangeli Akwaziwa kuze kube sekupheleni

ngekhulu lesibili, umlobi oyedwa lozalo wahlala engaziwa

komunye genealogist. Lona kwesizathu for the ku-

ukungqubuzana wathumela emaVangelini amabili.

 

Okwesithathu, uMariya indodakazi kaEli, kumele ube

waba nolwazi abalobi basendulo, ababengafuni ngokwazi

ngi- ziye owethulwe okunjalo izincazelo engakholeki okuyinto,

kamuva, wasenqaba futhi waklolodelwa abalobi yanamuhla

 

Okwesine, iVangeli likaMathewu lithi:

UJakobe wazala uJosefa, indoda kaMariya, ngaye

Wazalwa uJesu, obizwa ngokuthi uKristu.

 

Nakuba uLuka uthi:

 

Indodana kaJosefa, okwakuyigama indodana kaEli.

 

Zombili izitatimende abonisa ngokucacile ukuthi abalobi sibhala

lozalo kaJosefa.

 

Fifthly, uma sithatha ngokuthi uMariya waba indodakazi kaEli,

ULuka Isitatimende ngeke ngaphandle uma wafakazela ukuthi kuyiqiniso

wesintfu phakathi kwamaJuda ukuthi, esikhathini ukungabikho a real

Indodana, esetshenziswa zihlanganisa igama lendodana-in-law yabo yabo

lozalo. Lokhu akuzange kangaka le bezilokhu kufakazelwa yimuphi uyiqiniso

Ingxabano. Kuze kube izicelo unauthentic we izazi we

nokholo Protestant nikhathazekile ahlala akwamukeleki kithi

ngenxa yokuntula kwabo ubufakazi nokuphikisana esemthethweni.

 

Asazi ukuphika ukuthi kungenzeka umuntu othile ukuba

ezihambisana nomunye umuntu ihlobene kuye ngokusebenzisa kwakhe

Ubaba noma unkosikazi noma ngisho ukuba uthisha wakhe noma umpristi yakhe futhi mhlawumbe

ukuhlotshaniswa igama lomunye umuntu. Okungukuthi thina

Kungenzeka, isibonelo, zimbiza ngokuthi inkosi umshana siqu noma

inkosi umkhwenyana komthetho siqu ukuze siqaphele naye ngokusebenzisa aziwayo

Ubuntu. Lolu hlobo association kuyinto ehluke ngokuphelele

kumuntu kokuba kufakwe uhlu lozalo yomunye

Umuntu. Kungenzeka ukuthi kungenzeka ukuthi yisiko

amaJuda ukuba athi kukhona indodana yakhe Umukhwe umthetho,

kodwa uhlala ukuba ngokomlando kwafakazela ukuthi umkhuba onjalo

ayekhona.

 

Elinye iphuzu okufanele kuphawulwe lapha ukuthi iVangeli likaMathewu

ngeke aye eyaziwa nobe wavuma ngesikhathi uLuka.

Ngale kwalokho kwakuyoba ngeke kwenzeke for uLuka ukuba contra-

dict Matewu ngamabomu ukuze kuye kwabangela embar- sína

rassment kuya ayesekela ubuKristu yasendulo imodemu.

 

52 ukuphikisana No. 52 - 53

53

A ukufundwa ukuqhathanisa uMathewu 2 noLuka presents a

ukuphikisana okukhulu kuya umfundi futhi eluse kubonisa ukuthi ningawaphonsi

mela of amaVangeli amabili ephefumulelwe ngokwaphezulu.

 

Kuyaqondakala kusukela incazelo kuMathewu ukuthi abazali

li ngoMesiya ngisho nangemva kokuzalwa kwakhe wahlala eBhetlehema. Ikona

wabuye wacacisa ngenye incazelo kuMathewu ukuthi peri-

od of beselapha eBhetlehema wayeneminyaka engamashumi amabili. Ngenxa domina-

sweni we Magians bona kamuva bathuthela eGibhithe futhi waphila

khona ngesikhathi esaphila kaHerode, l futhi emva kokufa kwakhe, bona

retumed ukuze siphile eNazaretha. Luka Ngakolunye uhlangothi, usinikeza

incazelo ehlukile. Uthi abazali uJesu "waya

EJerusalema ngemva uMariya ngivalelwe siqu, 2 futhi ukuthi ngemva ukunikela

umhlatshelo baya eNazaretha futhi wahlala khona. Kodwa bona

asetshenziselwa ukuya eJerusalema unyaka nonyaka edilini lika ngePhasika.

 

Ngokusho kwakhe akukho Umbuzo we Magians "nga-

ba eBhetlehema. Ngokufanayo, abazali bakaJesu bebengaba not

baya eGibhithe futhi sahlala khona kuyacaca kulokho okushiwoyo

ukuthi uJosefa akazange nanini washiya uJuda ekuphileni kwakhe futhi kungabi ngenxa eGibhithe noma for

iyiphi indawo.

 

Singafunda iVangeli likaMathewu ukuthi uHerode kanye

Abantu bakwaJuda kwakungewona bazi kokuzalwa Jesus4 kuze

Magians bambikela kuye.

 

Ngakolunye uhlangothi uLuka uthi emva uMariya evalelwe siqu

lapho abazali uJesu 'babeye eJerusalema ukuba anikele umhlatshelo

bahlangana uSimeyoni, ngubani wayeyindoda elungile futhi kubani kwakufanele

yambulelwa ngoMoya oNgcwele ukuthi wayengeke afe aze

esebone uMesiya. Waphakamisa uJesu eliphezulu ezingalweni zakhe watshela

abantu izimfanelo zakhe ezinkulu. Ngokufanayo Anna, umprofethikazi,

 

watshela abantu mayelana nokuza kukaMesiya

wabonga uNkulunkulu. Manje uma sivuma ukuthi uHerode kanye nabantu bakhe ababe

izitha zikaJesu, uSimeyoni ngabe abazange baziswe abantu

ngoJesu ethempelini lapho izitha zakhe nxazonke,

futhi kwakuyoba umprofethikazi, Anna, ziye wadalula ukuthi ungubani

uKristu abantu baseJerusalema.

Isazi Norton, ngubani advocate enkulu yamaVangeli,

uye wavuma ukuba khona ukuphikisana kwangempela emibhalweni emibili,

futhi wanquma ukuthi umbhalo likaMathewu kwaba eziyiphutha nokuthi of

ULuka wayeqinisile.

 

54 kunalokhu No. 54

 

It is wafunda iVangeli likaMarku ukuthi uKristu wabuza

away ebandleni ukuya emva ntshumayelo yakhe imizekeliso, l kanye

sea ​​ngaleso sikhathi kwaba neziphepho. Kodwa kusukela iVangeli likaMathewu thina

zifunde ukuthi lezi zenzakalo zenzeka emva eNtshumayelweni

Mount.2 Yingakho uMathewu wachaza mifanekiso esahlukweni

13 zeVangeli lakhe. Le ntshumayelo Ngakho, unamanga bebelokhu

isikhathi eside emva kwalezi zenzakalo, njengoba izintshumayelo ezimbili ehlukana

by isikhathi eside. Omunye izitatimende ezimbili Ngakho, kufanele kube

ngokuyisisekelo okungalungile. Abalobi ababili, abathi bangabalandeli amadoda

ugqozi nobe zibhekwa ngabantu unjalo, akufanele

ukwenza izitatimende eziyiphutha.

 

55 kunalokhu No. 55

 

IVangeli likaMarku lichaza inkhulumomphikiswano kukaJesu kanye

AmaJuda ezenzeka emva kwezinsuku ezintathu kokufika kwakhe eJerusalema.

UMathewu ubhala ukuthi yenzeka ngosuku lwesibili.

Omunye sitatimende ababili kusobala kumele kubi. Horne

uthi in umhlaziyi yakhe (vol. 4 k. 275 1822 edition) mayelana

le ukungqubuzana nalowo okuxoxwe ngaphambi ukuthi: "Kukhona

akunakwenzeka yokuchaza la ukungafani. "

 

56 kunalokhu No. 56

 

Ukulandelana kwezenzakalo emva eNtshumayelweni YaseNtabeni njengoba

enikezwa uMathewu 8: 3,13,16 lihlukile eyodwa enikezwa

Luka 4:38 5:13, 7:10

Ngokwesibonelo, izenzakalo ngokusho uMathewu kwenzeka kuleli

uhlelo; elapha onochoko, uJesu 'efika eKapernawume, ukuphilisa

Inceku isikhulu esingumRoma, nokwelashwa uPetru siqu umama-ezi-

umthetho. IVangeli likaLuka kuqala uchaza isenzakalo likaPetru yami

umama wakwakhe ke esahlukweni uchaza ukuphulukiswa we

onochoko futhi esahlukweni ukuphulukiswa inceku a Roman

Isikhulu. Omunye izitatimende ezimbili ngokuqinisekile kufanele erro-

neous.

 

57 kunalokhu No. 57

 

Ngokusho eVangelini likaJohane 1: 19-21 ezinye abapristi

AmaLevi zathunyelwa amaJuda kuJohane ukuba bayobuza uma Elias.

Waphendula, "Angisiye Elias." Lesi sitatimende kuyinto ngokucacile contra-

dicted nguJesu ngokusho uMathewu 11:14 lapho uJesu

ecashunwa ethi "Futhi uma nivuma ukukwamukela, lo ungu-Eliya okuyinto

yayiwukuba ukuza. "Futhi sithola lesi sitatimende kuMathewu

17: 10-13:

 

Abafundi bakhe bambuza, bathi: Pho bathi

ababhali ukuthi u-Eliya kuqala kumelwe kufike?

UJesu waphendula, wathi kubo: Eliya ngempela

oyophuma kuqala, futhi abuyisele zonke izinto.

Kepha ngithi kini: Eliya ufikile kakade, futhi

 

ayemazi cha, kodwa benza kuye konke

bona ohlwini. Ngokufanayo kuyakuba njalo iNdodana yomuntu ehlupheka of

kubo.

Khona abafundi baqonda ukuba ubekhuluma kuyo

kubo kukaJohane, uMbhapathizi.

 

Zombili le mibhalo iveze ukuthi uJohane uMbhapathizi is the othenjisiwe

Elias, umphumela waba ukuthi izitatimende bakaJohane noJesu ni

tradict wodwa.

 

Ukufundisisa izincwadi zobuKristu kwenza kube

cishe kungenakwenzeka ukukholelwa ukuthi uJesu uyileyo

UMesiya. Ukuze kwesisekelo impikiswano yethu, amaphuzu amane alandelayo

kufanele kuqala kuqashelwe:

 

Okokuqala, ngokusho encwadini kaJeremiya lapho uJehoyakimi,

indodana kaJosiya, yokushiswa umbhalo eyabhalwa uBharuki

kuJeremiya aphindaphinde siqu, uJeremiya wasithola IsAmbulo elandelayo

wokuthokoza evela kuNkulunkulu:

 

Usho kanje iNkosi kaJehoyakimi King yakwaJuda; Yena

uzakuba akekho wokuhlala phezu kwesihlalo sobukhosi sikaDavide [Jeremiya 36:30]

 

Ngokusho izwi uGabriyeli njengoba ecashunwe uLuka kuba ze-

Sary for uMesiya ukuba ahlale esihlalweni sobukhosi sikaDavide:

 

INkosi uNkulunkulu ngiyakunika kuye isihlalo sobukhosi

uyise, uDavide [Luka 1:32]

 

Okwesibili, ukuza kukaKristu kwaba okunombandela phezu

ukuza Elias ngaphambi kwakhe. Omunye emaphuzwini ezinkulu

AmaJuda ukusekela ukungakholwa kwabo kuKristu kwakuwukuthi Eliya kwadingeka cha

woza, kuyilapho yena ozayo ngaphambi uMesiya kwaba kahle

ezidingekayo ngokusho izincwadi zabo. UJesu ngokwakhe wakuqinisekisa ukuthi

Elias kumele eze kuqala, kodwa ngesikhathi esifanayo wathi Eliya kwadingeka

eze kakade, kodwa abantu abazange babone ukuthi nguye. Ngakolunye

 

Bengakwazi ukubona leli khasi.

 

ngaphandle kokuthi izinguqulo ekuqaleni ashintshiwe.

 

64 ukuphikisana No. 64-67

65

66

67

 

Le mibhalo elandelayo iyaphikisana:

 

(1) Mathewu 2: 6 noMika 5: 2.

I uMathewu vesi lithi:

 

Futhi wena eBhetlehema, ezweni lakwaJuda, ubuciko hhayi

Okungenani phakathi Izikhulu zakwaJuda ngokuba out of kuwe iyo

wozani ngumbusi, lokhu kuyakuba abuse abantu bami u-Israyeli.

 

Embhalweni kaMika, eBhetlehema kukhulunywa ngokuthi kancane.

 

(2) Izenzo 2: 25-28 namavesi ezine iHubo 15, ngokusho

inguqulo-Arabhu futhi iHubo 16: 8-11 ngokusho kwezinye ncwadi

nobuhlobo.

 

(3) Epistle amaHebheru 10: 5-7 iyaphikisana iHubo No.

39 (Arabic) neHubo No. 40: 6-8 ngokusho kwezinye nguqulo

nezi-. Umbhalo yamaHebheru has:

 

Ngalokho lapho kuza ezweni, uthi,

Hlabani nangomnikelo ubuyakuyigcina hhayi, kodwa usuke body

wena walungisa kimi: In iminikelo yokushiswa nemihlatshelo ngenxa

sin wena awubanga ubumnandi. Ngase ngithi: Lo: Ngiza

O Nkulunkulu intando yakho,!

 

Nakuba esikhathini yamaHubo lithi:

 

Hlabani nangomnikelo Wazila Ungafisi; mine

izindlebe wena uye wavula: umnikelo wokushiswa nomnikelo wesono

na kungadingeki.

Ngase ngithi: 'Bheka, ngiyeza; in the umthamo encwadini khona

kulotshiwe ngami,

Engijabula ukwenza intando yakho, O Nkulunkulu wami; yebo, nomthetho wakho

ngaphakathi enhliziyweni yami.

 

(4) IzEnzo 15: 16,17 ayihlangani Amose 9: 11,12.

In yezEnzo 15 lithi:

 

Emva kwalokhu Ngizobuyela, futhi oyokwakha futhi

itabernakele kaDavide, okuyinto eliwele phansi; futhi ngizokulwa

ukwakha godu amanxiwa yalo; ngiyokumisa it up, ukuthi

insali yabantu bangase bafune emva eNkosini.

 

Amose ine:

 

Ngalolo suku kuyoba ngiveze itabernakele kaDavide

eliwile, futhi uvale up izimfa zalo; nami

uyovusa amanxiwa akhe futhi ngakhe njengento ezinsukwini

old. Ukuze badle ifa lensali yakwa-Edomi, futhi

bonke abezizwe, okuyinto ababizwa ngegama lami.

 

I Abahlaziyi abangamaKristu baye wavuma ukuba khona

ukuphikisana kulezi imibhalo futhi baye bavuma ukuthi

Version Hebrew Kuye ukusetshenziswa.

 

68 kunalokhu No. 68

 

Paul umnikazi incwadi yokuqala eya kwabaseKorinte 2: 9 ithi:

 

Kodwa njengoba kulotshiwe ukuthi, Iso akambonanga, futhi indlebe wezwa,

futhi kungabi Bangene enhliziyweni yomuntu, izinto

uNkulunkulu na abawulungiselelwa ukuthi abamthandayo.

 

I abacwaningi kwezazi zenkolo abangamaKristu baye baphetha ngokuthi

le nkulumo sivela Isaya 64: 4 okuyinto lokhu:

 

Ngokuba, kusukela we ekuqaleni kwezwe, amadoda abe

hhayi wezwa, futhi ziqondakala indlebe, futhi ningamniki ine iso

wazibona, O Nkulunkulu, ngaphandle kwakho, lokho na ezilungiselelwe for

kuye ngokuthi zingahlaleli ngaye.

 

Umehluko phakathi imibhalo emibili impela isobala. The

Abahlaziyi beBhayibheli bayavuma phambi incompatibili-

ty in the imibhalo ngenhla bese bethi umbhalo ka-Isaya bekulokhu ndi

torted.

 

69 kunalokhu No. 69

 

IVangeli likaMathewu 9: 27-31 uchaza esahlukweni 9 ukuthi uJesu

emva kokuhamba eJeriko, wabona izimpumputhe ezimbili endleleni futhi

ebaphulukisa of Ukungaboni kwabo. Iphikisa lokhu, uMarku ubhala

esahlukweni 10 of yevangeli bakhe:

 

..blind Bartimaus, indodana kaThimewu wahlala by the

onguthelawayeka side ukunxiba.

 

Ngakho kuMarku ukuphulukiswa yomuntu oyedwa kuphela uJesu kukhulunywa.

 

70 kunalokhu No. 70

 

UMathewu uchaza lo mcimbi esahlukweni 8:28:

 

... Singene ezweni lamaGadara, kwahlangana naye ababili

abakhwelwe ngamademoni, bephuma emathuneni.

 

Khona uJesu uchazwa ngokuthi ephulukisa kubo. Lesi sitatimende kuyinto

engahambelani ematheksthi likaMarku isahluko S noLuka isahluko

8, okuyinto lokhu:

 

Kube wahlangana naye emzini womuntu othile okuyinto

waba amademoni ... [Luka 8:27]

 

Wabe waphulukiswa nguJesu. Amadoda amabili kwikhotheshini wokuqala

babe munye in yesibili.

 

71 kunalokhu No. 71

 

Kubonakala kusukela esahlukweni 21: 7 of uMathewu ukuthi uJesu wathuma ababili

abafundi bakhe ukuba alethe imbongolo kanye ithole kusuka emzaneni kanye

Abafundi:

 

... Waletha imbongolo nethole, ufake kuwo yabo

izingubo, futhi kulo wamkhulula.

 

Nakuba lonke zabaVangeli wathi uJesu wabuza yena

abafundi ukuletha kuphela ithole noma imbongolo nokuthi uma efika

yena ukhwele phezu kwaso.

 

72 kunalokhu No. 72

 

Marku 1: 6 uthi esahlukweni yakhe yokuqala "UJohane ... badla nesikhonyane

noju lwezinyosi zasendle.

 

Nakuba uMathewu 11: 18,19 uthi: "weza uJohane engadli futhi

ukuphuza. "

 

73 kuwukuziphikisa Nos. 73-75

74

75

 

Ukuqhathanisa phakathi imibhalo likaMarku isahluko esisodwa,

UMathewu isahluko ezine noJohane isahluko esisodwa, yembula inconsisten-

he' mayelana izimo-lapho abafundi

amukela ukholo olusha. KaMathewu noMarku

ukubhala:

 

Futhi uJesu ehamba egudla ichibi laseGalile, welamela ezimbili

bazalwane, uSimoni obizwa ngokuthi uPetru, no-Andreya, umfowabo,

befaka inethi olwandle ... futhi wathi kubo

Follow me ... Futhi zamlandela ... wabona ezinye

ezimbili bazalwane uJakobe, indodana kaZebedewu noJohane wakhe

UMfoweth, belungisa amanetha abo ... wababiza. futhi

zamlandela [Mathewu 4: 18-22]

 

Kodwa umbhalo kaJohane lihlukile embhalweni ngenhla ezintathu

izindlela. Okokuqala uJohane akusho niphathe igama James

Okwesibili lichaza ukuthi uJesu wababona ngaphandle

John osebeni aseJordani (hhayi eGalile). Okwesithathu John enza

abakhulumi of amanetha abo. Okuqukethwe uJohane text siqu usazise

ukuthi uJesu wahlangana uJohane no-Andreya osebeni aseJordani ke

Peter wayethunywe Andrew. Futhi ngosuku olulandelayo weza uFiliphu

UNathanayeli. James akukhulunywa [Johane 5: 22,23]

 

76 kunalokhu No. 76

 

Ukuqhathanisa isahluko 9 likaMathewu nge isahluko 5

Mark yembula ukuphikisana kule imibiko abavangeli ababili

mayelana umbusi ndodakazi yami. UMathewu uyabika:

 

Kwafika umbusi othile .... ethi indodakazi yami

ngisho namanje abafileyo.

 

Nakuba Marku 5: 22,23 uthi:

 

Wawa ngasezinyaweni zakhe ... bathi, indodakazi yami encane ulele

iphuzu lokufa.

 

Ngaphezu kwalokho yena uthi uJesu wahamba nombusi, kodwa endleleni

Kwafika abantu abavela esinagogeni, wathi: "Indodakazi yakho

 

Ezinye izazi ziye zakuqala bavuma ukuthi ukungavumelani exist-

ed phakathi imibhalo emibili. Abanye babo umusa umbhalo

atthew kanti abanye abanye zazithanda umbhalo kaMarku. Luka ngumnikazi

itheksthi efana umbhalo uMark ngaphandle kokuthi yena ubhala ukuthi

Umbiko we indodakazi lokufa uqobo yanikezwa oyedwa nje [8:49]

 

Kokufa umbusi ndodakazi yami iye njalo waba

iphuzu ukudideka phakathi kwezazi zeBhayibheli. Kukhona ndi

Isivumelwano on umbuzo ngabe indodakazi wayesefile nobe

ongibonayo nje sengathi ifile. Isazi wafunda Nander

akuyona uyaqiniseka ukuthi ifile. Wathi leyo, eqinisweni, kade

asifanga kodwa sengathi kade. Izazi Balish,

Sliemasher and Sassoon nazo we imibono ukuthi wayengeyena

efile, kodwa abazi lutho nje. Lokhu nalo osekelwa mazwi

meni kaJesu [Like 8:52]

 

Khalani cha, yena akafile, kodwa uselele.

 

Ngokusho la imibono lesi senzakalo asisho akhonze

Inhloso efakazela isimangaliso sovuko lwabafileyo.

 

77 kunalokhu No. 77

 

Kuyaqondakala kusukela kuMathewu 10:10 noLuka ukuthi lapho uKristu

wathuma abafundi bakhe ukuba bayoshumayela, wabenqabela ukuba nezimboko sigcine nge

kubo, ngesikhathi Kunalokho umbhalo ka Marku 6: 8 uthi uJesu

wawavumela ukuba bagcine izinti zawo.

 

78 kunalokhu No. 78

 

**

 

Kuthiwa esahlukweni 3:13 kaMathewu ukuthi:

 

Bese kufika uJesu evela eGalile eJordani kuze uJohane,

ukubhapathizwa nguye. Kodwa uJohane forbad kuye, ethi, mina

babe kudingeka ukubhapathizwa kuwe, futhi uza wena ukuba

me?

 

Ngaphezu kwalokho esahlukweni lithi:

 

Futhi uJesu, lapho ebhapathizwa, wakhuphuka straight-

Indlela emanzini ... wabona uMoya kaNkulunkulu,

wehla njengejuba ...

 

Futhi iVangeli likaJohane 1: 32,23 sichaza lo mcimbi kulezi

Amazwi:

 

UJohane wafakaza futhi, wathi, ngabona uMoya

wehla njengejuba avela ezulwini, wahlala phezu

naye. Mina bengingamazi, kodwa owangithuma ukubhapathiza

ngamanzi, wathi kimi: 'Lowo wena

kuyakuba ukubona uMoya ehla ahlale phezu kwakhe,

nguyena obhapathiza ngoMoya oNgcwele.

 

IVangeli likaMathewu 11: 2 iqukethe le nkulumo esahlukweni

 

Manje lapho uJohane ezwile ejele imisebenzi

Christ, wathumela ababili kubafundi bakhe wathi kuye.

Wena unguye ozayo, noma sobheka omunye.

 

Isitatimende wokuqala usinikeza ukuba baqonde ukuthi uJohane wayazi

Jesus ngaphambi ukwehla uMoya phezu kwakhe. Ngokuphambene

le isitatimende yesibili icaphuna amazwi kaJohane, "Ngangazi kuye

hhayi ", okusho ukuthi uJohane esasingamazi uJesu ngaphambi ukwehla

nguMoya phezu kwakhe. Nakuba ingxenye yesithathu uthatha isikhundla ophakathi.

 

Kunalokhu No. 79

 

IVangeli likaJohane uye kubika uKristu ethi:

 

Uma I bekezelela of mina, ubufakazi bami abulona iqiniso.

(5:31)

 

Futhi iVangeli elifanayo liye kubika Kristu njengoMsindisi contradict-

ba lokhu:

 

Nakuba ngiphethe umlando mina, nokho umbhalo ogciniwe yami kuyiqiniso.

(8:14)

 

Kunalokhu No. 80

 

Kubonakala kusukela kuMathewu isahluko 15:22 ukuthi owesifazane

bafika kuJesu okhalela daughterl wakhe kwakuvela eKhanani. Lokhu

ulwazi waphikisa ngu iVangeli likaMarku isahluko 7:26

lapho ubika ukuthi wayengumuntu isiGreki a Syrophoenician by

isizwe.

 

Kunalokhu No. 81

 

Sifunda eVangelini likaMarku 7:32:

 

Futhi balethe kuye lowo kwaba oyisithulu, futhi kwadingeka

i Isithiyo enkulumweni yakhe.

 

It is kahle kulokhu ukuthi umlisa oyisithulu

yisimungulu wayengumuntu olulodwa, kodwa incazelo eVangelini

uMathewu 15:30 ngokucacile okuphikisana lokhu, ethi:

 

Futhi izixuku ezinkulu beza kuye, kokuba nge

kubo labo ababe izinyonga, izimpumputhe, izimungulu zikhuluma, zagogwa futhi

abanye abaningi, futhi uziphonsa phansi at uJesu "ezinyaweni, futhi

wabaphilisa.

 

Lolu ihaba kuyefana lowo owenziwe uJohane 21:25, i-

umbhali iVangeli wesine othi ekupheleni encwadini:

 

Futhi kukhona nezinye izinto eziningi uJesu

enza, le okungathi uma kufanele kubhalwe yilowo nalowo, I

ake sithi ngisho izwe ngokwalo belingenakukwazi siqukathe

izincwadi okumele kubhalwe.

 

Yini umuntu okufanele sicabange izitatimende ezinjalo? Bahlale sisekela

abuza ukuba abe amadoda ugqozi ngalé ukugxekwa.

 

Kunalokhu No. 82

 

Sifunda eVangelini likaMathewu 26: 21-25 ngokuthi uJesu, ekhuluma

wakhe

abafundi, wathi:

 

... Ngithi kini, Omunye kini uzakungikhaphela.

Futhi base esingeqile lusizi, futhi waqala zonke

omunye wabo ukusho kuye, Nkosi, ingabe I? Futhi

waphendula wathi, Lowo dippeth isandla sakhe kanye nami

the dish, nguyena uzakungikhaphela, ... ke uJuda

waphendula wathi: Mfundisi, ingabe I? Wathi kuye:

Wena kusho.

 

Lo mcimbi okufanayo kuchazwe uJohane 13: 21-26 ngendlela okusho

kakhulu

ezahlukene kusukela ngenhla:

 

Ngiqinisile, ngiqinisile, ngithi kini: Omunye kini iyo

uzongikhaphela, Khona abafundi wabheka omunye komunye,

ungabaza ngaye wakhuluma. Manje kwakukhona kokuncika

Jesus "esifubeni omunye wabafundi bakhe uJesu amthandayo,.

 

USimoni Petru, ngakho makeze kuye, ukuthi kufanele

cela ubani okufanele ube ukhuluma ngobani. Wabe Iying 13

uJesu uqobo webele wathi kuye: Nkosi, ngubani? Jesus

waphendula, Nguye kubani ngizolinika Sop, lapho mina

iye bacwilisa it. Futhi lapho wayekade kokulugcobhoza Sop, yena

walinika uJuda Iskariyothe, indodana kaSimoni.

 

Kunalokhu No. 83

 

IVangeli likaMathewu, echaza mcimbi we ukuboshwa

UJesu uthi esahlukweni 26: 48-50:

 

Manje lokhu omkhaphelayo wayebanike isibonakaliso, wathi:

Lowo wasezincekwini Ngizokwenza kiss, ukuthi nguyena: ubambe naye fast.

Futhi ngokushesha wafika kuJesu wathi, Yethi, Master;

wamanga ... ke basondela, babeka izandla phezu

Jesus, bambamba.

 

IVangeli likaJohane unikeza indaba efanayo nge zahlukene enkulu

Okuhlangenwe esahlukweni 18: 3-12

 

UJuda ke, njengoba athola band lamadoda kanye offi-

cers sivela kubapristi abakhulu nabaFarisi, kufika khona

nge izibani kanye nezibani nezikhali. Ngakho-ke uJesu,

nazi zonke izinto okufanele sehlele phezu kwakhe, waya

kuphuma, wathi kubo: Nifuna ubani na? Bathi

wamphendula wathi, uJesu waseNazaretha. UJesu wathi kubo:

Nginguye. UJuda futhi, okuyinto omkhaphelayo wayemi ngayo

kubo. Ngokushesha ke njengoba eshilo kubo, mina nginguye He,

bahlehla nyovane, bawa phansi. Bese wabuza

yena nabo futhi, Nifuna ubani na? Bathi, uJesu of

Nazareth. UJesu waphendula, nginitshelile ukuthi nginguye:

Uma-ke nifuna mina, bayekeni laba bahambe yindlalifa ngendlela .... Bese

the band kanye Induna nezikhulu zamaJuda wathatha

Jesus, wambopha.

 

Kunalokhu No. 84

 

Bonke amaVangeli amane ukunikeza incazelo uPetru bephika

Jesusl emva kokuboshwa kwakhe. Kodwa incazelo ngamunye uhlukile

ezinye ezicini eziyisishiyagalombili.

 

1. Ngokusho kwemibiko kaMathewu 26: 6-75 no-Marku 14: 66-72

khona

babengabantu nezincekukazi ezimbili ayethi ukuthi uPetru wayengomunye ndi

abafundi bakaJesu, kanye nabanye amadoda "yema". Ngenkathi

ULuka incazelo siqu uthi kwakukhona eyodwa maid nambili

amanye amadoda.

 

2. NgokukaMathewu, lapho maid wokuqala wakhuluma

Peter wayehlezi ngaphandle esigodlweni, lapho

ngokusho Luka 22:55, yena waba "phakathi ehholo," futhi

ngokukaMarku, yena waba "ngaphansi in esigodlweni", futhi

ngokusho uJohane waphika naye lapho esengaphakathi

esigodlweni.

 

3. Amazwi aleso maid yombuzo siqu kuPetru uhlukile

kuzo zonke amaVangeli amane.

 

4. Ngokusho kwemibiko kaMathewu, uLuka noJohane,

cock crew nje once emva uPetru waphika uJesu kathathu

izikhathi, nakuba ngokukaLuka, lakhala iqhude kathathu;

once nje emva ekuphikeni yokuqala kaPetru, futhi kabili, emva

okwesibili.

 

5. NgokukaMathewu noLuka, uJesu ayebikezele

Peter ukuthi wayeyoba abangaphika uJesu kathathu ngaphambi lakhala iqhude

ngalobo busuku, kanti uMarku okubikile ehlukile, bethi

ukuthi uJesu wathi kuPetru ukuthi wayeyoba abangaphika naye izikhathi ezintathu

ngaphambi iqhude crew ngokuphindwe kabili ngalobo busuku.

 

6. UPetru Impendulo siqu ukuba maid ngubani kuqala inselele uPetru

kubika Mathewu 26:70 njengoba: "Ngiyazi ngeke yini wena uthi."

Nakuba ngokukaJohane 18:25 yena nje wathi, "Angisiye." Marku 15:68

ngakolunye uhlangothi, okubikile ngala mazwi: "Ngiyazi

hhayi, futhi ningamniki ukuqonda I yini wena uthi. "Futhi Luka 22:57 uye

wakubeka kanje: ". Sifazane, angimazi"

 

7. UPetru Impendulo siqu yesibili nalo kubikwa ehlukile bonke

the Evangelist. NgokukaMathewu 26:72 ..Peter waphika

naye ngesifungo wathi, "Angimazi lo muntu," futhi

ngokukaJohane 18:25 impendulo yakhe yathi, "Angisiye," 6 ngenkathi Mark

14:70

ine wathi nje: "Waphinda waphika," futhi ngokusho

Luka 22:58 Impendulo yakhe sasithi, "Man, angisiye."

 

8. Abantu 'yema' ngesikhathi uPetru ungumnikazi Ukuphika

ababeyikho, ngokukaMarku, ngaphandle esigodlweni, kanti uLuka

ubika nabo njenganekhono, 'phakathi ehholo ".

 

Kunalokhu No. 85

 

Echaza kwenzeka kokubethelwa kukaJesu Luka 23:26 uthi:

 

Futhi njengoba away bamyisa, bambamba phezu eyodwa

Simon, a Cyrenian, ephuma yezwe, futhi phezulu

naye babeka isiphambano, ukuze athwale it emva kukaJesu.

 

Lesi sitatimende is waphikisa ngu eVangelini likaJohane 19:17, lapho

lithi uJesu, ebizwa isiphambano sakhe ngokwakhe, waphuma kuya

indawo kokubethelwa.

 

Kunalokhu No. 86

 

Abokuqala abathathu [Mathewu 27:45, uMarku 15:23, uLuka 23:44] AmaVangeli

uvumelane

ukuthi uKristu esiphambanweni ngehora lesithupha ngosuku

kokubethelwa,

kodwa ngokuphambene lolu iVangeli likaJohane 19:14 ubika kuye ukuba

inkantolo

of uPilatu ncamashi ngehora lesithupha ngosuku olufanayo.

 

Kunalokhu No. 87

 

IVangeli likaMarku 15:32 uthi mayelana amasela ababesebusweni

esiphambanweni noJesu:

 

Futhi Nababebethelwe kanye naye bamdumaza,

 

kanti uLuka 23:43 ubika ukuthi omunye wabo lahlanjalazwa uJesu kanye

omunye wathi:

 

Nkosi ungikhumbule nxa usufike zibe sakho so

so. UJesu wabe waphendula kuye, Today abe uyakudla

nami ePharadesi.

 

Abahumushi Urdu of izinhlelo 1839, 1840, 1844 no

1846 bashintsha imibhalo kaMathewu noMarku ukugwema lolu

umehluko umphumela ukuthi kukhona oyedwa kuphela umuntu kwaba

esiphambanweni nge Jesus.6 Kuwumkhuba ovamile izazi yobuKristu

Izazi ukushintsha imibhalo of imibhalo yabo Holy noma nini lapho

bacabanga bona kufanele.

 

Kunalokhu No. 88

 

Kuyaqondakala kusuka izahluko 20:29 no-21: 1 of Matthew ukuthi

UJesu wafika eJerusalema ngemva kokuhamba eJeriko, ngenkathi

kusukela Johane 11:54; 12: 1 sifunda ukuthi uJesu, emuka Efrayimi,

kufika

eBhethaniya, lapho bahlala ebusuku yena.

 

Kunalokhu No. 89

Ukuvuswa KukaJesu:

 

Esingayifunda Mathewu 27:56; 28: 5,6 ukuthi lapho uMariya Magdalena

UMariya, unina kaJakobe, wafika eduze nethuna, ingelosi

UNkulunkulu ehla ezulwini, futhi itshe ligingqiwe emuva

ithuna futhi wahlala phezu kwawo, futhi yathi kwabesifazane hhayi ukwesaba

uye ekhaya masinyane.

 

IVangeli likaMarku 16: 1-6 uchaza le sigameko kanje:

 

UMariya Magdalena, noMariya, unina kaJakobe

no Salome .... Came kuze ethuneni, .... futhi lapho

bebheka, babona ukuthi itshe lasuswa ....

Kuthe bengena ethuneni, babona insizwa

ihlezi ngakwesokunene yembethe elimhlophe eside

ngengubo.

 

ULuka incazelo siqu salokhu 24: 2-4:

 

Bathola itshe ligingqiwe lasuswa

ethuneni, futhi bangena e wathola hhayi isidumbu

iNkosi uJesu ...... bheka, amadoda amabili emi ngakubo,

shining izingubo.

 

Kunalokhu No. 90

 

It is wakhuluma ngokucacile kuMathewu 28: 8-10 ukuthi ngemva izingelosi

wazisa abesifazane uJesu "ngovuko, bebuya

khona, futhi endleleni bahlangana noJesu. UJesu zamdumisa kubo futhi

wababuza ukuba batshele abantu ukuba baye eGalile lapho zizokwenzeka

ukumbona.

 

Kodwa Luka 24: 9-11 sihlukile kulesi sitatimende lapho ethi:

 

Futhi bebuya ethuneni, babika konke

izinto kwabayishumi nanye nakubo bonke abanye. Kwakungu uMariya

Magdalena noJowana, noMariya, unina kaJakobe

nabanye besifazane ababe nabo ngalo utshele la

izinto kuze abaphostoli. Futhi izwi labo kwabonakala kubo

njengoba ezethusayo eyize, futhi bakholwa kubo cha.

 

Ngakolunye uhlangothi esingayifunda iVangeli likaJohane 20: 13-15 ukuthi

UJesu wahlangana uMariya Magdalena eduze ethuneni.

 

Kunalokhu No. 91

 

IVangeli likaLuka lithi esahlukweni 11:51:

 

Kusukela egazini lika-Abela kuze igazi kaZakariya

okuyinto babhubha phakathi kwe-altare nethempeli: Ngiqinisile

Ngithi kini, kuyakushiswa edingekayo yalesi generation.S

 

Kodwa sifunda lokhu Encwadi KaHezekeli 18:20:

 

Umphefumulo owonayo uyakufa. Indodana akuyikuwela

athwale ububi uyise, futhi ngeke uyise

athwale ububi indodana. Ukulunga the

olungileyo siyakuba phezu kwakhe, futhi ububi

ababi siyakuba phezu kwakhe.

 

Nokho kwezinye izindawo eTestamenteni Elidala kukhona kunamabandla

Izindima eziningana okuyinto kusikisela ukuthi abantwana zomuntu kuyoba

balandise ngezono uyise amathathu noma amane bephethe

ations.

 

Kunalokhu No. 92

 

Paul umnikazi incwadi yokuqala eya kuThimothewu 2: 3,4 iqukethe le nkulumo:

 

Ngoba lokhu kuhle futhi kuyamukeleka emehlweni kaNkulunkulu,

uMsindisi wethu, ngubani oyoba wonke amadoda ukuba basindiswe, futhi

ukuza ekulazini Iqiniso.

 

Lesi sitatimende akuvumelani, futhi kungqubuzana, uPawulu ungumnikazi

Isitatimende encwadini yakhe yesibili eya kwabaseThesalonika 2: 11,12:

 

Futhi ngenxa yalesi sizathu, uNkulunkulu kuyakuba ukuthumele delu- eqinile

Sion, ukuthi kufanele bakholwe amanga, lokhu bonke bangase babe

balahlwe ngubani owakholwa cha iqiniso, kodwa kwadingeka injabulo

ukungalungi.

 

Kungaphawulwa ukuthi uPawulu ngumnikazi izitatimende ezimbili iyaphikisana

nezinye. Umbhalo wokuqala usinikeza ukuba siqonde ukuthi Inhloso Nkulunkulu siqu iwukuba

ahlenge wonke amadoda uthathe ukuba nolwazi lweqiniso,

kanti isitatimende sakamuva sikholelwe ukuthi uNkulunkulu uthumela

okuyize eqinile kubo kangangokuba kholwa cebo like a

iqiniso; futhi uNkulunkulu uyakubajezisa ngoba lokho ngabo. AmaProthestani ukukhulisa

the ukuphikisa efanayo ngokumelene ezinye izinkolo. Ngokusho kwabo

UNkulunkulu kuqala kukhohlisa kubo ukubenza fufutheka dlela efanele,

abese ujezisa for ukungalungi kwabo.

 

Ukuphikisana No. 93-6

 

IzEnzo 9: 1-5,22 no 26 ukunikeza incazelo kaPawulu ukuguqulwa siqu

UbuKristu. Ematheksthi yazo zonke izahluko ezintathu zihlukile in

Ngezindlela eziningi. Thina uhlose ukunikeza ukungafani emithathu kuphela

le ncwadi.

 

1. Sifunda kuzEnzo 9: 7 mazwi:

 

Namadoda okuyinto wahamba naye wema

engakhulumi, ukuzwa izwi, kodwa ukubona muntu.

 

Lesi sitatimende is waphikisa by the IzEnzo elandelayo 22: 9

Isitatimende:

 

Futhi ababe nami wabona ngempela ukukhanya

besaba; kodwa bezwa hhayi izwi kuye ukuthi

wakhuluma kimi.

 

Ukuphikisana phakathi 'izwa izwi "futhi" wezwa hhayi

izwi kuye "liyazikhulumela.

 

2. Again eSahlukweni 9: 7 sithola uPawulu ecaphuna la mazwi ka

Jesus:

 

..engeza iNkosi yathi kuye: Sukuma, ungene

emzini; futhi kuyakuba batshelwe kuwe, yini wena kufanele do.t

 

Isahluko 22 iqukethe lokhu:

 

Vuka, uye eDamaseku; futhi khona kuyakuthi

utshele kuwe yazo zonke izinto ezingafaneleki bamiswa kuwe ukuba

do.

 

Kodwa eSahlukweni 26 siyatshelwa indaba ahlukene:

 

Kodwa bavuke, ume ngezinyawo zakho; ngoba mina kuye kwavela

kuwe le njongo, ukuze enze kuwe isikhonzi kanye

ukufakaza zombili lezi zinto na oboné, futhi

lezo zinto in the engayala izovela kuwe.

Ethula kuwe kusukela abantu, kusukela kwabezizwe,

kuze bani Manje mina ngithuma kuwe ukuvula amehlo abo futhi

uzisuse ebumnyameni ekukhanyeni, futhi kusukela Amandla

USathane kuNkulunkulu, ukuze bamukeliswe ukuthethelelwa

izono, nefa phakathi kwabo zazo esingcwelisiwe

ngokukholwa okusho kimi.

 

Kungaphawulwa ukuthi ngokuvumelana imibhalo yokuqala emibili, uJesu

akazange ukwabela noma yimuphi umsebenzi kuPawulu ngalesi senzakalo, kodwa kwaba

wathembisa ukuthi kumele watshela efikile eDamaseku yena,

kanti isitatimende sakamuva kubonisa ukuthi uJesu wachaza imisebenzi yakhe

ngesikhathi ukubukeka kwakhe.

 

3. It is kuqondwe embhalweni wokuqala ukuthi ntu

ababe uPawulu wema khona buthule, kanti umbhalo imibukiso wesithathu

nabo njengoba kokuba esewile bayongena emhlabathini, futhi umbhalo wesibili akwenzayo

ungakhulumi nhlobo.

 

Kunalokhu No. 97

 

Esisithola uPawulu umnikazi incwadi yokuqala eya kwabaseKorinte 10: 8:

 

Futhi asingenzi ubufebe njengokuba abanye kubo

izimisele, l wawa lunye ezintathu namashumi amabili kwe- yizinkulungwane

isihlabathi.

 

Lesi sitatimende is waphikisa incwadi kaNumeri 25: 1.9:

 

Futhi labo ushonele inhlupho babeyizinkulungwane amabili

abayizinkulungwane ezine.

 

Omunye wale mibhalo emibili kumele okungalungile.

 

Kunalokhu No. 98

 

Sifunda le nkulumo encwadini yezEnzo 7:14:

 

Khona wathuma uJosefa, futhi wabiza uJakobe uyise kuye,

futhi konke nasezihlotsheni zakhe, ayisithupha imiphefumulo nanhlanu.

 

Umbhalo ngenhla ngokucacile lisho ukuthi uJosefa nazingane zakhe

izingane ezazinaye uJosefa eGibhithe ngokuvamile ngaphandle

kusuka lenombolo. Empeleni, libhekisela uJakobe nomkhaya wakhe, kodwa

in

Genesise 46:27 siyafunda:

 

Amadodana kaJosefa azalelwa ngaye

Egypt ayengabantu imiphefumulo emibili. Yonke imiphefumulo yendlu ka

UJakobe abeza eGibithe babe ngamashumi ayisikhombisa.

 

futhi ngokuvumelana imibono ka D "Oyly and Richardment

inombolo yendlu kaJakobe efika ayisikhombisa kuphela uma

UJosefa amadodana akhe amabili afakiwe kuwo. Bathi enumerate njengoba

Ulandzela: abantwana kaLeya amathathu imiphefumulo ezimbili, ka uZilipa ayishumi nesithupha,

of uRaheli nanye, futhi kaBiliha eziyisikhombisa. Babenjalo wonke ayisithupha

imiphefumulo eziyisithupha. Ziba ayisikhombisa lapho uJakobe, uJosefa ababili kwakhe

amadodana afakiwe. Lokhu kusho ukuthi umbhalo ngenhla encwadini

YezEnzo Ngokuqinisekile eyiphutha.

 

Kunalokhu No. 99

 

Kokufa kukaJuda Iskariyothe lichazwa zombili nguMathewu futhi

IzEnzo. Le mibhalo emibili udalule ukuphikisana sína kabili

Ngezindlela. Okokuqala ngokusho Mathewu 27: 4,5,6,7 uJuda "bemuka,

futhi

wahamba, wazilengisa. "

Nakuba yezEnzo 1:18 uthi:

 

Manje le ndoda (uJuda) wathenga insimu ne

ngomvuzo of okubi; futhi falling ngekhanda; waqhuma asun-

um- phakathi, futhi zonke izibilini zakhe luphuma out.

 

Okwesibili, siyazi embhalweni wokuqala, ukuthi abapristi abakhulu of

ithempeli wathenga insimu ngemali kwesokunxele ngu Judas3 ngenkathi

umbhalo wesibili uthi ngokucacile ukuthi uJuda ngokwakhe wathenga insimu

nalelo mali. Peter embhalweni yokugcina futhi uyanezela:

 

Futhi kubo bonke abahlala eJerusalema eyaziwa.

 

Kunezizathu eziningana zokukholelwa ukuthi esitatimendeni esenziwa

uMathewu unephutha njengoba kuqhathaniswa uLuka, okungase kube

kuyiqiniso. Sixoxa ezinhlanu yalezi zizathu here:

 

1. Kuyacaca kusukela umbhalo Matthewl ngokuthi uJuda

iyazisola ngesono sakhe of akhashelwa, ngaphambi ilenga

ngokwakhe, kodwa lokhu ngeke kube yiqiniso njengoba noJesu, ngaleso hora,

kwaba enkantolo sikaPilatu hhayi okwamanje wagwetshwa

ukufa.

 

2. Umbhalo ibonisa ukuthi uJuda usebuyile le mali

abapristi abaphakeme nabadala ethempelini. Lokhu kubuye

okungalungile emhlabathini efanayo ukuthi abapristi abaphakeme futhi

abadala bonke noPilatu ngaleso sikhathi futhi awazange sangaphambi kokuqala

wathumela ethempelini.

 

3. Umongo uMathewu text siqu sibonisa ngokucacile ukuthi

indima okukhulunywa, okuyinto amanga phakathi yesibili

namavesi lesishiyagalolunye, ayihambisani lonke

umbhalo.

 

4. UJuda wafa ekuseni kwamabili lapho uJesu

waboshwa. Kubonakala kungenakwenzeka ukuthi, endaweni letimfishane

isikhathi, kufanele aphenduke futhi abulale yena ngoba

wayazi, ngisho ngaphambi kokuboshwa kukaJesu, ukuthi uJesu kwakuyoba

abulawe amaJuda.

 

5. Ivesi lwesishiyagalolunye lombhalo iqukethe iphutha elibi

okuzoxoxwa esigabeni exoxa

iziphambeko iBhayibheli.

 

Kunalokhu No. 100

 

The Letter First kuJohane 2: 1,2 uthi:

 

UJesu Kristu, olungileyo; futhi yinhlawulo

izono zethu futhi hhayi ezethu kuphela kodwa nezalo izono

izwe lonke.

 

Ngokuphambene kulesi sifunda encwadini yezAga 21:18:

 

Ababi kuyakuba isihlengo kwabalungileyo, futhi

owonile for the abaqotho.

 

Ukuphikisana here idinga akukho comment.

 

Kunalokhu No. 101

 

Kuyaqondakala embhalweni kukaPawulu incwadi siqu eya kumaHeberu

7:18

ukuthi elinye imiyalo kaMose obuthakathaka futhi unprof-

itable futhi ngenxa yalokho enephutha, kanti iHubo No. 18 uthi evesini

7, "Umthetho weNkosi uphelele."

 

Kunalokhu No. 102

 

IVangeli likaMarku lichaza abesifazane ngokuza

ethuneni likaJesu 'khulu ekuseni ", kanti iVangeli

UJohane usitshela ukuthi uMariya Magdalena wafika nje ethuneni

"Lapho kwaba kodwa mnyama."

 

Kunalokhu No. 103

 

Lo mbhalo superscribed esiphambanweni by the uPilatu

ezinikezwe ehlukile wonke amaVangeli amane. KuMathewu 27:37 kuba,

"Lokhu

Jesus, inkosi yamaJuda. "

 

EVangelini likaMarku 15:26 kubonakala ngokuthi kuphela, "Inkosi

AmaJuda. "

 

ULuka 23:38 uthi ezibhalwe izincwadi isiGreki, isiLatini nesiHebheru

kwaba "Lena yinkosi yamaJuda." "

Futhi iVangeli likaJohane 19:19 usibeka ngala mazwi, "uJesu of

Nazareth, inkosi yamaJuda. "

Kuyinto exakayo ukuthi abavangeli abakwazanga ukuqopha letimfishane

ugwetshwe njalo. Pho kungaba Amarekhodi zabo uthembeke for

Imibiko enemininingwane futhi eside.

 

Kunalokhu No. 104

 

Singafunda iVangeli likaMarku 6:20 uHerode babekholelwa

Ukulunga uJohane uMbhapathizi, futhi wajabula naye.

Yena waboshwa futhi wabulawa yena yedwa ngenxa kaHerodiya (yakhe

umfowabo nonkosikazi siqu).

Luka 3:19, Ngakolunye uhlangothi, libika ukuthi uHerode akazange ukuhlukumeza

UJohane nje ngenxa kaHerodiya kodwa futhi Isihlamba

John mayelana ephambene nemvelo yakhe siqu.

 

Kunalokhu No. 105

 

The abavangeli abathathu, uMathewu, uMarku noLuka kukhona ngazwilinye

mayelana incazelo amagama nanye phakathi kwabafundi

UJesu, kodwa bonke abathathu ungavumelani mayelana igama

Umfundi nambili. Amagama abafundi abayishumi nanye ngazwi linye

okukhulunywe yilezi: uPetru, u-Andreya, uJakobe indodana kaZebedewu, noJohane,

NoFiliphu, noBartolomewu, noTomase, noMathewu, noJakobe ka-Alpheus,

NoSimoni umKhanani, noJuda Iskariyothe. NgokukaMathewu,

 

igama umfundi yeshumi nambili kwaba Lebbeus othiwa

kwaba Thaddeus. Mark uthi kwaba noThadewu. ULuka uthi kwaba

UJuda, umfowabo kaJakobe.

 

Kunalokhu No. 106

 

Eyokuqala abaVangeli amathathu akhulume indoda

wayehlezi kokuthola inkambiso, futhi ubani balandela uJesu

lapho embiza. Kukhona Nokho, ziphikisana okukhulu

Ukutshalwa phakathi kwabo mayelana negama lakhe. NgokukaMathewu

igama lakhe uMathewu, l ngenkathi uMarku uthi wayengumuntu uLevi, indodana ka

Alpheus, 2 noLuka ubhala uLevi ngaphandle uyise name.3 siqu

 

Kunalokhu No. 107

 

Sifunda kuMathewu ukuthi uJesu kubhekwe uPetru njengoba best

wabafundi bakhe, njengoba uJesu wathi kuye.

 

Ubusisiwe art wena Simon: .... mina ngithi nakho kuwe,

Ukuthi wena uPetru, phezu kwalelidwala ngiyakulakha yami

Isonto; kanye amasango esihogo awayikulahlula nalo.

Futhi ngizonikela kuwe izihluthulelo zombuso

kwezulu; konke uyakuthokoza hlanganisa emhlabeni kuyakuba

kuboshiwe ezulwini; futhi wena okubi phezu konke

emhlabeni koba kukhululiwe heaven.4

 

Ngaphezu kwalokho esahlukweni esifanayo, uJesu kubikwa ukuthi wathi, ku

Peter:

 

Thola emva kwami ​​Sathane: wena icala kimi:

ngokuba savourest hhayi izinto zibe likaNkulunkulu, kodwa

labo babe men.5

 

Izazi ziye abangamaProthestani kabusha izitatimende eziningi

Izazi zasendulo mayelana uPetru ungumnikazi icala. John, in Ukunconywa yakhe

zepi kuMathewu, wathi uPetru bezikhukhumeza bese umuntu

"Ukukhalipha abuthaka". St Augustine wathi wayengeyona egxilile

futhi isiqiniseko, ngesinye isikhathi yena ukholwe futhi ngaso kwesinye wayeyoba

kokungabaza.

Akukhona yini eziyinqaba futhi engenangqondo ukuthi umuntu izimfanelo ezinjalo

wathembisa "izihluthulelo zombuso wezulu '?

 

Kunalokhu No. 108

 

IVangeli likaLuka lichaza abafundi ababili bakaJesu ecela

kuye, "Uyakuhamba ukuthi thina yala umlilo ukuba wehle

ezulwini, ukuqede kubo, njengoba enza Elias? "UJesu wamkhuza

abafundi ababili wathi, "Ye wazi hhayi sinjani ye komoya

kukhona of. Ngokuba iNdodana yomuntu engafiki ukubhubhisa amadoda ungumnikazi izimpilo,

kodwa abasindise. "" l Ngaphezu kwalokho phezulu eVangelini efanayo sithola

enye sitatimende kaJesu, okuyinto ngokuphelele okuphikisana lokhu. It

uthi, "Mina ngizé ukuba athumele umlilo emhlabeni; futhi siyoba Mina, uma kube

akwakhile kakade? 2

 

Kunalokhu No. 109

 

UMathewu uye ibike ukuthi umama kaZebedewu amadodana siqu kwadingeka

eceliwe UJesu to:

 

Angenza ukuthi la amadodana ami amabili ahlale, enye on wakho

Isandla sokunene, kanti enye ngakwesokhohlo in kingdom.3 wakho

 

Mark ngakolunye uhlangothi ibika ukuthi senziwa isicelo by

UZebedewu namadodana siqu themselves.4

 

Kunalokhu No. 110

 

IVangeli likaMathewu kuhlanganisa umfanekiso wendoda

watshala isivini. Ekupheleni mfanekiso sithola:

 

"Lapho inkosi ke, mhla kufika umninisivini,

izokwenzani kuyo labo balimi? Bathi

naye, uyakusenza kabuhlungu ababhubhise labo bantu ababi, futhi

uyodedela isivini sakhe kuze ezinye balimi imuphi

kuyakuba bamenzele izithelo ngezikhathi zazo. ""

 

Luka Nokho, ekupheleni mfanekiso:

 

Yini-ke kuyakuba khona inkosi wesivini azoyenza kuyo

nabo? Uyakwehlela futhi ababhubhise laba balimi,

futhi iyoqhubela isivini asinike abanye. Futhi lapho

ukuzwa lokho, bathi, uNkulunkulu forbid.2

 

Le mibhalo ngokusobala iphikisana. Sesibili uku- umbhalo

tradicts owokuqala, ngokungeza, "Lapho bezwa lokho, bathi: UNkulunkulu

enqabela! "

 

Kunalokhu No. 111

 

Kwenzeka owesifazane waseBhethaniya, ngubani wathululwa enamakha

wamafutha ekhanda likaJesu, uchazwa amathathu gospels.3

Kukhona ukuphikisana eziningana phakathi ezahlukene

akhawunti.

 

1. Mark4 ubika ukuthi lesi senzakalo esenzeka ezinsukwini ezimbili ngaphambi

 

umkhosi wePhasika, l ngenkathi uJohane ubika it babe hap_

izinsuku okwenzeka SlX ngaphambi festival.2 UMathewu buthule

maqondana nesikhathi yalesi senzakalo.

 

2 Mark noMathewu bayavuma ukuthi uJesu endlini

Slmon onochoko uma owesifazane efika, kanti uJohane uyabika

abe endlini uLazaru, umfowabo kaMariya.

 

3. UMathewu noMarku bayavuma ukuthi amafutha elachithwa

ekhanda likaJesu, 3 lapho uJohane okuphikisana le bese ethi

ukuthi wagcoba izinyawo Jesus.4

 

4. UMarku uthi abantu ababa wakhuza owesifazane kwakungamadoda

phakathi kwabantu ababekhona lapho ngaleso sikhathi,

kanti uMathewu uye bathi abafundi

Version uJesu, noJohane siqu wukuthi ukwenqaba wavuswa

uJuda.

 

5 AmaVangeli amathathu wacaphuna uJesu "inkulumo ndi bakhe

clples kulesi senzakalo ngendlela ehlukile.

 

Kuwukuphikisana sína ozoqhutshwa kulemibhalo ngeke kube

iqedwe ethi lesi senzakalo kaJesu 'anointment

kungenzeka kwenzeke izikhathi eziningana, futhi gospel ngamunye

kungenzeka kubika indaba ehlukile. Umcimbi ngokucacile

efanayo esimweni ngasinye kanye ukuphikisana ezahlukene

akhawunti kuyinto okubonisa ngokucacile ukuxhaphaza evamile in the

umbhalo.

 

Kunalokhu No. 112

 

Ukuqhathanisa imibhalo kaMathewu 22, uLuka 26 noMarku

14 mayelana incazelo The Last Supper, l kwembula ezimbili

ukuphikisana sína

 

1. Kukhona izinkomishi ezimbili ezishiwo uLuka incazelo siqu, omunye

ngaphambi kokudla kanye nezinye ngililandela, kanti uMathewu noMarku

Ukubiza cup eyodwa kuphela. Kubonakala uLuka incazelo siqu kuyinto erro-

neous, ngoba le ncazelo ihilela isikhalo sína

ngokumelene ukholo amaKatolika abakholelwa ukuthi iwayini

isinkwa ngokoqobo ibe yinyama umzimba kaKristu.

 

2 NgokukaLuka, umzimba kaKristu, esenikelwe nje

ngoba abafundi, 2 kanti uMarku ubika khona ukuthi imihlatshelo

unikezwa kwabaningi, 3 futhi kusukela kuMathewu siyaqonda ukuthi ningawaphonsi

mela umzimba, noma igazi likaJesu elachitheka is, kodwa igazi

ETestamenteni Elisha into okuyinto elachithwa abanye. Indlela

igazi eTestamenteni Elisha indlwana kuyinto imfumbe.

 

Thina bayamangala kakhulu ukuba uqaphele ukuthi iVangeli likaJohane

uchaza izenzakalo ezijwayelekile njengoJesu egibele imbongolo, noma besebenzisa

perfume kuya izingubo zakhe, kodwa akusho lutho kukhulunywa ngokuthi

ebaluleke umcimbi njengoba Sakusihlwa Sokugcina elibamba a ebalulekile enjalo

beka in nemicikilisho yobuKristu.

 

1. Last Supper nobe UMthendeleko kuyinto isiko sacramental we

AmaKristu. Ngokuvumelana ne

e amaVangeli, umsuka lelisakramente kwaba isenzakalo athatha

beka ngobusuku

esandulele uJesu "Ukuboshwa lapho bedla isidlo nge wakhe

abafundi. Wathatha isinkwa

futhi ayeshiwo izibusiso ngiyabonga phezu kwalo walinika the

abafundi ukwabelana phakathi

ngokwabo. Wayesethi, "" rhis kungumzimba wami onikelwa nina,

le do in Khumbula

brance ngami. "Afler the isidlo sakusihlwa Wathatha nendebe ngewayini kuwo futhi

wathi, "" rhis cup kuyinto

itestamente elisha egazini lami, okuyinto elachithwa ngawe. "AmaKristu

niyenze babe nesiko

ukuthi athathe inkomishi yewayini unikele ngiyabonga zabo, futhi aphule

isinkwa anikele yabo

ngiyabonga kuso. AmaKatolika bakholelwa ukuthi isinkwa newayini

Empeleni tum emzimbeni

nenyama kukaJesu. Lo mkhosi wabizwa okuthiwa uKwamukelisa, okuyinto

kubonisa "thankful-

la ", uPawulu.

2. "Lokhu kungumzimba wami onikelwa nina." 22:19

3. "Lokhu kuyigazi lami itestamente elisha, okuyinto elachithwa kwabaningi."

14:24

 

Kunalokhu No. 113

 

Sifunda leli vesi kuMathewu:

 

Ngenxa yokuthi strait isango, futhi lincane indlela,

okuyinto leadeth kuze ekuphileni, bambalwa khona ukuthi bakuthola.

 

Kodwa okunye eVangelini efanayo sifunda ngoJesu "bethi:

 

Bekani ijoka lami phezu kwenu, nifunde kimi, ... ngoba zami

ijoka lilula nomthwalo wami uba light.2

 

Kunalokhu No. 114

 

Sifunda isahluko 4 sencwadi kaMathewu ngokuthi uDeveli kuqala wathatha

Jesus to the City oNgcwele, futhi wammisa phezu esiqongweni ithempeli

ntu, kuze ke lamthatha eliphakeme entabeni. Jesus ke

waya eGalile. Khona ushiya Nazareth wafika eKapernawume

wahlala khona.

ULuka uthi esahlukweni 4 eVangeli lakhe ngokuthi uDeveli kuqala wathatha

Jesus phezu entabeni ke eJerusalema abese wayengumuntu

wama Pinnacle of the Temple, uJesu wabe wabuyela

EGalile waba befundisa khona-ke waya eNazaretha,

lapho wayondliwa up.

 

Kunalokhu No. 115

 

UMathewu ubika ukuthi isikhulu esingumRoma ngokwakhe weza kuJesu

futhi acela kuye ukuphulukisa inceku zakhe wathi:

 

Nkosi, angifanele ukuba ungene

ngaphansi kophahla lwami, kepha yisho izwi nje, inceku yami

kuyakuba healed.3

 

Jesus, encoma ukholo iphoyisa, wathi:

 

Njengoba wena bakholwa, ngakho kwenziwe kuwe. Futhi

inceku yakhe yalulama kule hour.l suku

 

ULuka ubika ehlukile kulesi sehlakalo. Ngokusho kwakhe lo

yekhulu ngokwakhe akazange eze kuJesu, kodwa wathumela ezinye abadala of

amaJuda. UJesu wabe wahamba nabo. Lapho efika eduze

house:

 

... Yekhulu yathumela kuye abangane bathi kuye:

Nkosi, izinkathazo not wena, ngokuba angifanele ukuba nawe

shouldest angene ngaphansi kophahla lwami. Ngalokho neither

babecabanga mina ngifanele ukuza kuwe; kodwa sithi in a

izwi, khona inceku yami kuyakuba healed.2

 

UJesu wabe wancoma iphoyisa, futhi abantu ezazithunywe

by isikhulu wabuyela endlini yakhe, inceku zase waphulukiswa.

 

Kunalokhu No. 116

 

UMathewu ubika esahlukweni 8 ngokuthi umbhali weza kuJesu

wacela imvume yakhe ukumlandela nomaphi lapho ayeya khona. Kwabe

mfundi wathi kuye ngokuthi kuqala kufanele ngiyongcwaba uyise

bese ulandela uJesu. UMathewu uchaza izenzakalo eziningi emva

lokhu, futhi esahlukweni 17 ubika mcimbi we Transfiguration3

ngoJesu. Luka Ngakolunye uhlangothi, kubika isicelo we

umbhali esahlukweni 9 emva Ukuguqulwa isimo. Omunye ababili

imibhalo kumele kube okungalungile.

 

Kunalokhu No. 117

 

UMathewu ukhuluma esahlukweni 9 of umuntu oyisimungulu ekhwelwe by

devil ngubani waphulukiswa nguJesu. Khona esahlukweni 10 uchaza

ukuthunywa lwabafundi futhi uJesu yenkulungwane kubo ukuba

ukuphulukisa abagulayo, nihlambulule abanochoko, nivuse abafileyo futhi belahla dev-

ILS. Khona kwezinye izahluko yena uchaza ezinye izenzakalo eziningi futhi

ke esahlukweni 17 umcimbi we Ukuguqulwa isimo. ULuka, phezulu

Ngakolunye uhlangothi, okokuqala uchaza ukuthunywa wabafundi ke

ekushintsheni kukaJesu isimo esahlukweni esifanayo bese emva

incazelo sezinye izenzakalo eziningi ezahlukweni 9, 10 no-11 yena

ine umbiko we umuntu oyisimungulu waphulukiswa nguJesu.

 

Kunalokhu No. 118

 

UMarku uthi amaJuda esiphambanweni uKristu ngehora lesithathu

the day.l Lesi sitatimende is waphikisa ngu eVangelini likaJohane

okuyinto ubika ukuthi uJesu esigodlweni uPilatu kuze yesithupha

ihora day.2

 

Kunalokhu No. 119

 

Kuyaqondakala kusukela izincazelo kaMathewu noMarku

ukuthi amasosha egcona uJesu ubeke ngentambo ebomvu

ngaye ababe amasosha siqu uPilatu hhayi kuHerode siqu, kanti uLuka Isitatimende siqu

kumane okuhlukile.

 

HE Amaphutha

 

Lesi sigaba siqukethe amaphutha amaphutha futhi aliziphikisi

of the Umbhalo weBhayibheli ukuthi kukhona ngaphezu yibo okuxoxwe

ngaphambilini.

 

Iphutha No. 1

 

Kuthiwa eNcwadini Eksodusi ukuthi inkathi ukuthi

Israyeli wahlala eGibithe wayeneminyaka engu-430, okuyinto embi. The

nkathi kwaba 215 years.l Leli phutha is wavuma by the mlando

kanye Abahlaziyi kweBhayibheli.

 

Iphutha No. 2

 

Kubonakala eNcwadini kaNumeri ukuthi inani

Israyeli, ababengamadoda engu-20 noma ngaphezulu, kwase eziyisithupha lambile

dred abayizinkulungwane, kanti bonke abesilisa nabesifazane zamaLevi

kanye nabesifazane nabantwana bakwa zonke ezinye izizwe akuzona

kufakwe kule nombolo. Lesi sitatimende kakhulu ihaba

futhi eyiphutha.

 

Iphutha No. 3

 

Isitatimende kaDuteronomi 23: 2, "A bastard akuyikuwela

ukungena ebandleni leNkosi ... "akulungile, njengoba ine

kakade sifundile Part One.

 

Iphutha No. 4.

 

KuGenesisi 46:15 inkulumo ethi "wamashumi amathathu nantathu" ngokuqinisekile

okungalungile,-amane amathathu inombolo lengiyo. Imininingwane leli phutha

 

anikezwe in okuyingxenye eyodwa ngaphansi impikiswano leshumi ekhasini

ezingamashumi amabili nesikhombisa.

 

Iphutha No. 5

 

I USamuweli iqukethe le nkulumo, "... amahlanu amawaka, ezintathu

score namadoda ayishumi. "" Inani abayizinkulungwane ezingamashumi ayisihlanu kuleli vesi

okungalungile njengoba kuzoxoxwa kamuva.

 

Amaphutha No. 6 no-7

 

2 Samuweli 15: 7 liqukethe amazwi "iminyaka engamashumi amane" nasesikhathini

Ivesi elilandelayo esahlukweni esifanayo igama "yaseGeshuri" kukhulunywa

Zombili ezingalungile. Amagama okuyiwonawona kukhona "iminyaka emine" futhi

"Adom 'ngokufanayo.

 

Iphutha No. 8

 

Kuthiwa ku 2 IziKronike:

 

Umpheme owawuphambi phezu phambi kwendlu, ama-

ubude yayibizwa ngokwendlela nobubanzi bendlu,

babuyizingalo ezingamashumi amabili, futhi ukuphakama kwaba namashumi twenty.2

 

Lena akhawunti oweqisayo kanye yokuphambuka ukuphakama.

Ngokusho 1 AmaKhosi ukuphakama bompheme babuyizingalo ezingamashumi amathathu 3

Adam Clarke emqulwini 2 of ukuhlaziya yakhe ngokucacile admit-

Ted iphutha kule sitatimende futhi wathi ukuphakama kwaba

izingalo ezingamashumi amabili.

 

Iphutha No. 9

 

The Book of kukaJoshuwa, echaza nemingcele yezwe unikezwa I "

abantwana bakwaBenjamini, uthi:

 

Futhi umkhawulo ngasondelana khona futhi bawuzingelezela

ekhoneni southward.l sea

 

Igama elithi "Ulwandle" kulesi sitatimende akulungile njengoba kwakungekho sea

eduze ezweni labo. I Abahlaziyi D "Oyby and Richardment

wakuvuma lokhu wathi, ukuthi igama lesiHebheru ngalo

zazihunyushelwa ngokuthi "olwandle" empeleni ofanekiselwa "west".

 

Iphutha No. 10

 

ESahlukweni 19 Incwadi kaJoshuwa, ngaphansi incazelo

of the kwemingcele sakwaNafetali, siyafunda:

 

Wafinyelela Asheri ngasentshonalanga nakwaJuda

ngaseJordani elangeni rising.2

 

Lesi sitatimende kubuye akulungile njengoba izwe lakwaJuda enwetshiwe

towards the South. Adam Clarke waphawula leli phutha in

umhlaziyi yakhe.

 

Amaphutha No. 11-13

 

I umhlaziyi Horseley waphawula ukuthi emavesini 7 no-8

Isahluko 3 Incwadi kaJoshuwa ezingalungile.

 

Iphutha No. 12

 

The Book of yabAhluleli iqukethe le nkulumo:

 

Kwakukhona insizwa out of eBetlehema-wakwaJuda,

omndeni yakwaJuda, owayeyilungu umLevi.

 

Kulesi sitatimende ibinzana, "owayengomunye umLevi", ngeke kube yiqiniso

ngoba noma ngubani omndeni yakwaJuda ngeke kungaba

UmLevi. Le umhlaziyi Horseley futhi wavuma lo

Iphutha, futhi Houbigant noma ngaphandle le ndima kusuka embhalweni wakhe.

 

Iphutha No. 13

 

Sifunda le nkulumo ngo-2 IziKronike:

 

Futhi Abiya wabeka bahlela impi nge ibutho

amaqhawe empi yebo yizinkulungwane ezingamakhulu amane akhethiweyo

Amadoda: uJerobowamu Yabeka bahlela impi ngokumelene naye,

namadoda abakhethiweyo abayizinkulungwane ezingamakhulu ayisishiyagalombili, ukuba anamandla

amadoda anamandla. 1

 

Ngaphezu kwalokho esahlukweni esifanayo inikeza le ncazelo:

 

U-Abiya nabantu bakhe wabulala nabo nge okukhulu

ekuhlatshweni: futhi kwawa ababuleweyo kwaSirayeli amahlanu lambile

dred abayizinkulungwane men.2 akhethiweyo

 

Izinombolo ngaye emibhalweni emibili ezingalungile. Esimi-

mentators beBhayibheli baye wavuma iphutha. The Latin ncwadi

lators zashintsha abayizinkulungwane ezingamakhulu amane kuya yizinkulungwane ezingamashumi amane, futhi

abayizinkulungwane ezingamakhulu ayisishiyagalombili kuya ayizinkulungwane ezingamashumi ayisishiyagalombili, anamakhulu mahlanu

abayizinkulungwane izinkulungwane amahlanu amadoda.

 

Iphutha No. 14

 

Kuthiwa ku 2 IziKronike:

 

Ngokuba uJehova waletha uJuda eliphansi ngenxa ka-Ahazi,

Inkosi yakwa-Israyeli. l

 

Izwi Israel kulesi sitatimende ngempela esingafanele, ngoba

zikaJehowahazi kwaba iNkosi yakwaJuda hhayi iNkosi ka-Israyeli. The

Izinguqulo Greek kanye yesiLatini Ngakho-ke, esikhundleni Israel

uJuda okuyinto i ukuhlanekezela evulekile embhalweni Ongcwele wabo

ImiBhalo

 

Iphutha No. 15

 

Sithola lesi sitatimende ngo-2 IziKronike:

 

... Futhi wenza uZedekiya, umfowabo, inkosi phezu kukaJuda

neJerusalema.

 

Amazwi athi "umfowabo" kukhona azilungile kulesi sitatimende. It

okufanele athi umalume wakhe noma uyise wakhe ngumnikazi brother.2 The Arabic kanye

Abahumushi Greek esikhundleni "umfowabo" kanye 'uyise ngumnikazi

mzalwane ", esinye isibonelo zokukhwabanisa olusobala Umbhalo

imibhalo oNgcwele. Ward uthi encwadini yakhe ngamazwi ngalokhu,

"Njengoba ayilungile, siye sashintsha kumalume in the

Greek nezinye izinguqulo. "

 

Iphutha No. 16

 

Igama "UHadadezeri" is iphutha abhalwa 2 Samuweli

1O: L6-L9 ezindaweni ezintathu futhi ngo-1 IziKronike 18: 3-10 ngo eziyisikhombisa

izindawo, kuyilapho esipelingi kuyinto uHadadezeri (njengoba inikezwa

zonke ezinye izikhombo eTestamenteni Elidala).

 

1.2Chr.28: 19.

 

2. Senza ukuthola amazwi, "uyise umfowabo siqu" ngo-2 AmaKhosi 24:17,

futhi lokhu kuyinto elungile

 

ngoba uJehoyakini wayeyindodana kaJehoyakimi. Yena kwakuyoba

waziwa ngo

UZedekiya, indodana kaJehoyakimi, kanti eqinisweni ubizwa ngokuthi

UZedekiya, indodana kaJosiya.

Bheka Jen 26 1 no 27: 1.

 

Amaphutha No. 17-19

 

Elinye igama "Akhani" inikezwa ngokungafanele eNcwadini

UJoshuwa. "Igama enembile ngu- Achar, nge 'r" ngesikhathi end.2

 

Iphutha No. 18

 

Sithola 1 IziKronike 3: 5 ngaphansi incazelo wamadodana

likaDavide, "uBhati-Shuwa, indodakazi ka-Amiyeli". Lengiyo

gama, "uBati-sheba, indodakazi Eliyamu, umka

Uriya ".3

 

Iphutha No. 19

 

The Book of Wesibili Kings4 linikeza igama "Azariya" okusho

ngokuqinisekile esingafanele. Kufanele kube "Uziya", okutholakalayo

bakwamanye sources.5 eziningana

 

Iphutha No. 20

 

Igama "uJehowahazi", okubonakala ku 2 IziKronike, 6 akukhona

lobenele. Kufanele kube "Ahaziya". Horne uyavuma ukuthi amagama

siye esigcizelelwa amaphutha No 16 20

- Ayisilona bese

unezela ngokuthi kukhona ezinye izindawo imibhalo lapho

amagama yalotshwa ngephutha.

 

Iphutha No. 21

 

2 Chroniclesl unikeza ukulandisa sendlela uNebukadinesari, le

inkosi yaseBabele, aboshwe uJehoyakimi ngamaketanga futhi lathumba naye

eBhabhiloni. Lesi sitatimende ngokuqinisekile akunjalo. Iqiniso liwukuthi

yena wambulala eJerusalema futhi yayala isidumbu sakhe ukuba aphonswe

ngaphandle kodonga lomuzi futhi zingangcwatshiwe.

I uJosephus mlando uthi eMqulwini 10 encwadini yakhe:

 

INkosi yaseBhabhiloni weza ephethe ibutho elikhulu futhi

ethumba umuzi ngaphandle ukumelana. Wabulala bonke

izinsizwa yedolobha. UJehoyakimi wayengomunye wabo. Yena

waphonsa isidumbu sakhe ngaphandle kodonga lomuzi. Indodana yakhe uJehoyakini

wenziwa inkosi. Yena ababoshiwe amadoda ayizinkulungwane ezintathu.

The Prophet UHezekeli wayephakathi kwezithunjwa.

 

Iphutha No. 22

 

Ngokusho izinguqulo Arabhu ka 1671 no 1831, i-

Incwadi ka-Isaya (7: 8) iqukethe le nkulumo:

 

... Futhi kungakapheli emithathu score neminyaka emihlanu iyo Aram

kube ephukile.

 

Nakuba le nguqulo wasePheresiya futhi English version uthi:

 

... Futhi kungakapheli emithathu score neminyaka emihlanu iyo Ephraim

kube ephukile.

 

Ngokomlando lesi siprofetho kwabonisani bamanga, njengoba lesithupha

Unyaka kaHezekiya wokubusa siqu, 2 iNkosi yase-Asiriya ihlasela Efrayimi,

njengoba kubhaliwe ku 2 Amakhosi eZahlukweni 17 no 18. Kanjalo Aramu wayengumuntu

wabhubhisa eminyakeni engamashumi amabili nanye. l

 

Vitringa, isazi ongumKristu lodumo, wathi:

 

Kube iphutha ukopisha umbhalo lapha. In

Empeleni, kwaba iminyaka eyishumi nesithupha nanhlanu, futhi inkathi

okukhulunywa wayeneminyaka engamashumi nesithupha ngemva kokubusa Ahazi

emihlanu ngemva ukuthi kukaHezekiya.

 

Abukho elungile for umbono omlobi, kodwa ngezinye

okungenani, uye wavuma iphutha kule umbhalo.

 

Iphutha No. 23

 

The Book of Genesis uthi:

 

Kodwa emthini wokwazi okuhle nokubi,

ungambuli adle kuwo; ngokuba ngosuku wena eatest

yalo, uze ngokuqinisekile die.2

 

Lesi sitatimende Kusobala akulungile kusukela u-Adamu, emva kokudla kusuka

ukuthi umuthi, akafelanga kanye lolo suku, kodwa waphila iminyaka engaphezu kuka nine

emva kweminyaka engamakhulu.

 

Iphutha No. 24

 

Esizithola encwadini kaGenesise: 3

 

Umoya wami awuyikubusa njalo phokophela ndoda, ngoba lokho

naye inyama: izinsuku zakhe ziyakuba yinto namashumi amabili

kweminyaka.

 

Ukusho ukuthi iminyaka yobudala bomuntu kuyinto iminyaka eyikhulu namashumi amabili is

oyiphutha njengoba sazi ukuthi amadoda eminingi ngaphambili babehlala kude

eside - Noah yobudala siqu Ngokwesibonelo, kwaba ayisishiyagalolunye namashumi amahlanu,

UShemi, indodana yakhe, waphila iminyaka engamakhulu ayisithupha no-Arpakishade iminyaka

iminyaka engamakhulu amathathu namashumi amathathu nesishiyagalombili; kuyilapho yokuphila-span of ku-

wathumela-day indoda ngokuvamile engu ayisikhombisa nobe ayisishiyagalombili.

 

Iphutha No. 25

 

UGenesise ubika le kheli kaNkulunkulu ku-Abrahama:

 

Futhi ngizonikela kuwe, nenzalo yakho emva kwakho,

izwe lapho wena ongamazi, lonke izwe

EKhanani, ngoba i yifa okuphakade, mina ngibe wabo

God.

 

Lesi sitatimende kuyinto aphinde ngokomlando okungalungile, kusukela lonke izwe

laseKhanani akazange eyayi Abrahama futhi siye

ngaphansi kokubusa okuphakade lenzalo yakhe. Ngokuphambene nalokho

Leli zwe liye wazibona ezingenakubalwa revo- ezombangazwe ezindawo

lutions.

 

Amaphutha No. 26, 27, 28

 

The Book of uJeremiya uthi:

 

Izwi elafika kuJeremiya, mayelana bonke

Abantu bakwaJuda ngomnyaka wesine kaJehoyakimi, indodana

kaJosiya, inkosi yakwaJuda, ngokuthi kwaba unyaka wokuqala

UNebukhadirezari, inkosi yaseBhabhiloni.

 

urther esahlukweni esifanayo lithi:

 

Izwe lonke leli liyakuba yincithakalo, futhi

bamangala: futhi laba zizwe ziyakuyikhonza inkosi

 

YaseBhabhiloni iminyaka engamashumi ayisikhombisa. Futhi Kuyakuthi, lapho

babizwa yafezwa engamashumi ayisikhombisa, ukuthi ngihambele

inkosi yaseBabele, leso sizwe, usho uJehova, ngokuba kwabo

ububi, nezwe lamaKaledi, ngilenze libe wumbe

desolations.l petual

 

Futhi okunye eSahlukweni 29 sencwadi efanayo, lithi:

 

Manje la amazwi encwadi uJeremiya

uMprofethi owathunyelwa eJerusalema kuze insali we

abadala eyayibonakala wathumba izithunjwa, futhi kuya

abapristi, kanye nabaprofethi, futhi bonke abantu

UNebukhadinezari bathumba abathunjwa kusuka

IJerusalema eBhabhiloni; (Ngemva kwalokho noJekoniya, inkosi

Indlovukazi, kanye nabathenwa, nezikhulu zakwaJuda

IJerusalema, kanye ababazi, futhi abakwaSmith babekhona

abadingiswa esuka eJerusalema;) 2

 

Futhi okunye esahlukweni esifanayo siyafunda:

 

Ngokuba usho kanje iNkosi, ukuthi emva kweminyaka engamashumi ayisikhombisa kube

yafezwa eBhabhiloni I ngeke ahambele wena futhi enze

Izwi lami elihle kini okubangela ukuba babuye kuleli

 

In ukuhunyushwa wasePheresiya ka 1848 sithola la mazwi:

 

Emva kweminyaka engamashumi ayisikhombisa kufezeke eBhabhiloni, I

Wlll vula ngakuwena.

 

Ngaphezu kwalokho esahlukweni 52 sencwadi efanayo sithola lokhu okulandelayo

Isitatimende:

 

Lona abantu uNebukhadirezari amthwala

wamuka ngomnyaka wesikhombisa, amaJuda ayizinkulungwane ezintathu

futhi abathathu amabili: Ngomnyaka weshumi nesishiyagalombili

UNebukhadirezari, yena abathumbayo kusuka

IJerusalema abantu ayisishiyagalombili namashumi amathathu nambili: in

ngomnyaka emithathu lwamashumi amabili kaNebukhadirezari

Nebuzar-Adan induna yabalindi wathumba wakuchaza

isihlobo YamaJuda abantu ayisikhombisa namashumi amane nanhlanu; konke

abantu babe yizinkulungwane ezine namakhulu ayisithupha hundred.l

 

Ngemva ukufundwa ngokucophelela izingxenye eziningana ecashunwe ngenhla

amaphuzu amathathu alandelayo baqashelwa:

 

1. UNebukhadinezari enyukela esihlalweni sobukhosi ngonyaka wesine

kubusa uJehoyakimi. Yilokho ngokomlando elungile. The Jewish

mlando uJosephus kusho Vol. 10 kanye Isahluko 5 yomlando wakhe

uNebukadinesari wenyukela isihlalo sobukhosi kweBhabhiloni in the

ngonyaka wesine kaJehoyakimi. Kuyinto ke, kudingekile ukuthi

kuqala

Unyaka ka uNebukadinesari kumele uvumelane nonyaka wesine

UJehoyakimi.

2. UJeremiya wathuma amazwi akhe (le ncwadi) kumaJuda emva

ukudingiswa uJekoniya, inkosi, abadala akwaJuda nezinye

ababazi eBhabhiloni.

3. Inani ayesehle we abathunjwa in the abathunjwa amathathu

kwaba ezine namakhulu ayisithupha, nokuthi kokudingiselwa yesithathu by

UNebukadinesari wathatha indawo ngomnyaka amabili nantathu wokubusa kwakhe.

 

Lokhu kwembula amaphutha amathathu ezisobala. Okokuqala, ngokusho

mlando, noJekoniya, umdala yakwaJuda, nezinye izingcweti babekhona

ayedingiselwe eBhabhiloni ngo 599 B.C. Umbhali of Meezan-ul-Haq

ephrintiwe ngo 1849 uthi ekhasini 60, ukuthi lokhu wokudingiswa kwenzeka ngo-600

B.C. futhi uJeremiya wathumela incwadi emva kokuhamba kwabo ukuze

 

EBhabhiloni. Ngokusho umbhalo weBhayibheli ocashunwe ngenhla beselapha

eBabiloni kufanele kube engamashumi ayisikhombisa, okuyinto neze kuyiqiniso,

ngoba badedelwa amaJuda ngomyalo inkosi

NamaPheresiya 536 B.C. Lokhu kusho ukuthi ukuhlala kwabo eBhabhiloni kwaba

eminyakeni engamashumi ayisithupha nantathu kuphela futhi hhayi ayisikhombisa. Siye ocashunwe

lezi zibalo kusukela encwadini Murshid-ut-Talibeen elanyatheliswa

Beirut ngo 1852 okuyinto s sihluke edition elanyatheliswa

1840 ezindaweni eziningana. Sithola itafula elandelayo the 1852

edltlon.

 

THE YEAR THE isikhala THE YEAR

OF THE NGAPHAMBI

INDALO UKRISTU BC

 

3405 uJeremiya wakhe ebhalela 599

abathunjwa aseBhabhiloni

 

3468 Ukufa kaDariyu, uMalume weNkosi h

Koreish, yokunyukela uKoresi TC

sobukhosi kweBabiloni, Madi kanye

Pharus. Oda zakhe ukukhulula

AmaJuda athumele kubo emuva

IJerusalema

 

Okwesibili, inani ayesehle lalabo abadingisiwe ngesikhathi

abadingiswa ezintathu kukhulunywa ngokuthi abantu ezine namakhulu ayisithupha namashumi

aba-, kanti kuya ngokusho 2 AmaKhosi inani izithunjwa, kuhlanganise

ba izikhulu namadoda abanesibindi eJerusalema, ngesikhathi

kokudingiselwa wokuqala, kwaba yizinkulungwane ezintathu, izingcweti abakwaSmith

hhayi kokuba kufakwe kule nombolo. I

Okwesithathu, kusukela etheksthini ecashunwe ngenhla, siyaqonda ukuthi

 

1. "Yathumba lonke iJerusalema, nazo zonke izikhulu, nabo bonke

amadoda anamandla

anobuqhawe, ngisho abathunjwa abayizinkulungwane ezintathu, futhi bonke nabakhi

abakwaSmith. "AmaKhosi 2

24: 14

 

r

 

, Ekuthunjweni wesithathu senzeka ngonyaka amabili nantathu

Nebuchadnezzars Ukubusa kanti lokhu waphikisa ngo-2 AmaKhosi

esithi Nebuzar-adan wabathumba in the Nineve

- Teenth unyaka kukaNebukadinesari.

 

Iphutha No. 29

 

The Book of uHezekeli iqukethe amagama alandelayo:

 

Futhi Kwathi ngonyaka weshumi nanye, eyokuqala

Usuku lwenyanga, izwi leNkosi lafika

me.2

 

Futhi kamuva esahlukweni esifanayo sithola:

 

Ngokuba usho kanje iNkosi uJehova; Bheka, ngiyakwehlisela

phezu eTire uNebukadinesari, inkosi yaseBabele, inkosi

amakhosi, kusukela enyakatho, kanye namahhashi, kanye nezinqola,

nezinkweli zamahhashi kanye nezinkampani, nabantu okuningi.

Uyakunikela abulale kanye namadodakazi inkemba yakho in the

f1eld, futhi ngizokwenza inqaba ngokumelene nawe, futhi waphonsa a

zanda ngokumelene nawe, futhi uphakamise ihawu ngokumelene nawe;

Futhi yena uyakuba setha imishini yempi ngokumelene nezindonga zakho,

nangayo izimbazo zakhe yena uyakuba ukudiliza imibhoshongo zakho.

Ngenxa yobuningi samahhashi akhe uthuli lwawo

buyakukusibekela, izindonga zakho shake ngesikhathi umsindo the

bamahhashi, kanye namasondo, futhi zezinqola, lapho

uyakukhokha angena emasangweni akho, njengoba amadoda ningena emzini

lapho kuthiwa wabhodloza.

With the izinselo zamahhashi akhe kuyakuba yena uyakunyathela phansi konke

Imigwaqo zakho; uyakukhokha abulale abantu bakho ngenkemba, futhi

izikaniso wakho eqinile kuyakuba wehlele phansi.

Futhi ngizokwenza impango ingcebo zakho, futhi enze

 

yimpango yokuthengisela wakho, futhi iyoqhubela ukudiliza

izindonga zakho, izindlu zakho futhi ababhubhise ezimnandi, futhi

abeke amatshe akho lezigodo zakho kanye othulini wakho in the

phakathi kwamanzi sakho. "

 

Umlando kwafakazela lesi sibikezelo yamanga ngoba uNebukhadinezari

nezzar wazama okusemandleni akhe wasithatha emzini eTire, bagcina

umuzi isimo ukuvinjezelwa iminyaka eyishumi nantathu, kodwa kwadingeka babuyele

bangaphumeleli. Njengoba engacabangeki ukuthi uNkulunkulu isithembiso sami

angeke sigcwaliseke, kumele kube ukuthi isibikezelo ngokwako

misreported.

ESahlukweni 29, sithola amazwi alandelayo ashiwo

Hezekeli:

 

Futhi Kwathi ngomnyaka lwamashumi amabili nesikhombisa, in

Ngenyanga yokuqala, ngosuku lokuqala lwenyanga, izwi likaJehova

Nkosi lafika kimi lathi:

Ndodana yomuntu, uNebukhadirezari, inkosi yaseBhabhiloni kwabangela

Ibutho lakhe ukukhonza inkonzo enkulu ngokumelene eTire; zonke head

kwaba aphuculwa, futhi wonke amahlombe kwase ehlutshiwe: nokho ayenakho

akukho imiholo, noma ibutho lakhe, ngoba eTire ...

Kanjalo ... kutsho iNkosi uJehova: Khangela, ngizonikela ezweni

Egypt kuze uNebukhadirezari, inkosi yaseBabele; futhi ngiyobaqoqela

ukuthatha isixuku sakhe, futhi bathathe impango wakhe, futhi bathathe isisulu sakhe; futhi

kuyakuba ngeholo ibutho lakhe.

Ngimnike naye ezweni laseGibithe umshikashika wakhe kwalapho-

kanye ayekhonza ngokumelene nalo ... 2

 

Umbhalo ngenhla ngokucacile ukuthi kusukela uNebukadinesari

akakwazanga ukuthola umvuzo ekuvinjezelweni kwakhe eTire, uNkulunkulu uthembisa

sokumnika izwe laseGibhithe.

 

Iphutha No. 30

 

The Book of uDaniyeli iqukethe le nkulumo:

 

Ngase ngizwa ongcwele ekhuluma, nomunye ongcwele

wathi kulowo owakhuluma, kuyoze iyo

kube umbono mayelana umhlatshelo nsuku zonke, kanye

isiphambeko lokuchithwa, ukunikeza kokubili engcwele

futhi impi ukuba inyathelwa ngezinyawo?

Wathi kimi kuze ezimbili namakhulu amathathu

izinsuku ezingamakhulu; ke kuyakuba engcwele ibe cleansed.l

 

I Judaeo-yobuKristu izazi, kusukela ekuqaleni,

wazibuza mayelana ukubaluleka kwalesi sibikezelo. Almost

zonke Abahlaziyi Judaeo kobuKristu eBhayibhelini we

Ngokubona ukuthi kuyinto Antiochus, inxusa of Rome ahlasela

IJerusalema ngo 161 BC, ngubani okukhulunywa kulo mbono, 2 kanye

izinsuku asho izinsuku evamile ekhalendeni lethu. UJosephus, edumile

umhlaziyi, futhi wavumelana naleli mbono.

Ngokomlando Nokho, lo mbono asisho ubambe amanzi,

ngoba umsebenzi engcwele kanye impi, eyathatha

kweminyaka emithathu nengxenye, kanti enkathini yizinkulungwane ezimbili futhi

izinsuku ezingamakhulu amathathu okukhulunywa ufika eminyakeni eyisithupha, izinyanga ezintathu

izinsuku nesishiyagalolunye. Ngesizathu esifanayo Issac Newton wasenqaba

ngoba kucatshangwa ukuthi Antiochus lase ukwenza lutho ngalolu

vlsion.

Thomas Newton owaloba incwadi ehlaziya predic-

izi- kanye oprofetha iBhayibheli lokuqala wacaphuna ezinye nga- eziningana

mentators ngaleli phuzu, bese, efana Isaac Newton, ngokuphelele

wasenqaba ukuthi kungenzeka kube lokuba Antiochus ngubani okukhulunywa

kulo mbono kukaHezekiya. Waqinisekisa ukuthi kwababusi bamaRoma

 

kanti Wopapa yiwona yombono.

Snell Chauncy wabhala incwadi ehlaziya the zibikezelo

yeBhayibheli ngalo yanyatheliswa ngo 1838. Sathi in

umhlaziyi kwakhe akufaka luyingqikithi ayisishiyagalombili nanhlanu ezinye

ehlaziya. Iphawula lo mbono wathi kusukela

izikhathi zokuqala kuye kwaba nzima kakhulu ngenxa izazi

ascer-

ezinezithombe kanye nokuchaza nesikhathi kokuqala umcimbi kuya

okuyinto lo mbono refers.l

Iningi lezazi baye baphetha ngokuthi ngesikhathi

kokuqala salo Ngokuqinisekile ungomunye izinkathi ezine ezine

imiyalo yasebukhosini abangu ekhishwe Kings yasePheresiya:

 

1. uKoresi, ngubani eyakhishwa mthetho lwakhe 636 B.C.

2. Inkosi uDariyu, ngubani eyakhishwa oda akhe 815 BC

3. Ardashir, owanika imiyalo yakhe mayelana Ezra ngo 458 BC

4. Inkosi Ardashir, ngubani esikhishwe mthetho wakhe ukuba uNehemiya

ngomnyaka wamashumi amabili wokubusa kwakhe ngo 444 B.C.

 

Wabuye wanezela ukuthi izinsuku ezishiwo kulo mbono akuzona

izinsuku njengoba ngokuvamile babeqonda, kodwa izinsuku ayefana iminyaka. Njengoba ugcina

lokhu engqondweni Snell Chauncy wathi: siphetfo kwesikhathi lokhu

Umbono kungaba kanje:

 

1. Ngokusho umyalo wokuqala kaKoresi it yayizophela ngo

1764 A.D.

2. Ngokusho wesibili kaDariyu it yayizophela ngo-1782

A.D.

3 .According ku umyalo yesithathu Ardashir kungaba

 

1. Ngokwazi siyaqonda Snell Chauncy ukutolika izinsuku

lo mbono ngokuthi iminyaka

uye uzakuthathwa ukuthi umbono babikezela realpearance we

UKristu Jesu. Laba bobabili

izinsuku eziyinkulungwane namakhulu amathathu kucatshangwa ukuba babe iminyaka. Lenombolo

kufanele kweminyaka

abalwa kusukela yimiphi izikhathi lapho iJerusalema iye kwathathwa

out of the olwabo

Sion abalandeli Judaeo awobuKristu.

 

4. Ngokusho mthetho wesine yona zaziyophela ngo 1856.

 

Kwadlula ngaphandle isiprofetho Zonke lezi izinsuku sigcwaliseka

futhi, noma kunjalo, le ncazelo illogically ehilela kuyinto

hhayi kwamukeleke.

Okokuqala kuba mis-sitatimende ukusho ukuthi kuyoba nzima

ngoba izazi yokwazi kwenkathi lwenkulumo yayo. The

nobunzima itholakala kuphela lokuthi sikhathi kufanele iqale

kwesokudla

kusukela esikhathini lapho lo mbono waboniswa uDaniyeli hhayi kusuka

yimuphi isikhathi emva kwalo.

Okulandelayo an shintsho ngokungadingekile in okushiwo izinsuku zibe kwemine

wawungamukeleki, ngoba izwi, "usuku" uyaqhubeka usho

isikhathi esivamile amahora 24 ngaphandle uma kuboniswe ngenye by the ukubhale-

er ngokwakhe. Izwi lisetshenziswe kokubili Elidala New

ETestamente in incazelo yalo evamile futhi akalokothi lisho "unyaka". Ngisho

Uma sikwamukela ukuthi izwi kungenzeka yasetshenziswa ukuze asho "unyaka"

kwakuyoba ngomqondo ongokomfanekiso; kodwa ukusetshenziswa engokomfanekiso

izwi kudinga ezinye izinkomba eqinile kwalo. In the Indaba

lo mbono igama elithi "usuku" liye lasetshenziswa ngenhloso

belinganisa inkathi yesikhathi futhi thina angitholi okubonisa ukuthi

kufanele zithathwe ngomqondo ongokomfanekiso. Iningi lezazi babe,

Ngakho-ke, wasamukela it in incazelo yalo evamile ngenye izazi

like Isaac Newton, uThomas Newton kanye Snell Chauncy belungafica

hhayi uzamile ukubeka phambili izincazelo eziyindida okunjalo.

 

Iphutha No. 31

 

The Book of Daniell ithi:

 

Futhi kusukela esikhathini umhlatshelo nsuku zonke kuyakuba

kwasuswa, nezinengiso owenza ezenziwe incithakalo

 

usethe up, kuyakuba khona eziyinkulungwane namakhulu amabili namashumi ayisishiyagalolunye

izinsuku.

Ubusisiwe lowo olindayo afinyelele ku-kwe- yizinkulungwane

sand izinsuku ezintathu namashumi ayisihlanu mathathu.

 

Lesi siprofetho kuyefana nguye ngaphambilini okuxoxwe

okuyinto akakaze sagcwaliseka. Akekho phakathi uKristu noma uMesiya of the

AmaJuda uvele kule nkathi.

 

Iphutha No. 32

 

The Book of uDaniyeli iqukethe le nkulumo:

 

Amasonto angamashumi ayisikhombisa azimisele phezu kwabantu bakho kanye

phezu komuzi wakho ongcwele, ukuqeda iziphambeko, futhi

enze ekupheleni izono, nokwenza ukubuyisana for iniq-

uity, kungeniswe ukulunga okuphakade, futhi

ngophawu umbono nesiprofetho, nokugcoba kakhulu

Holy.l

 

Lesi siprofetho kubuye akulungile njengoMesiya akazange avele

le nkathi. Akekho izincazelo kuthunyelwa nge the Christian

Izazi kulokhu bafanelwe yimuphi ukucatshangelwa sína, ngokwengxenye

ngezizathu kakade sixoxisane futhi ingxenye ngenxa

of eziningi amaqiniso sixoxa ngezansi: -

Okokuqala inkathi ephakathi ngonyaka wokuqala wokubusa kukaKoresi,

unyaka wokukhulula kwamaJuda njengoba siqinisekiswa Ezra2 kanye

ukuzalwa the Prophet uJesu eminyakeni ecishe ibe angamakhulu ayisithupha ngokusho

ku uJosephus-amathathu nesithupha engamashumi ayisihlanu namashumi in Snell

Chauncy ukulinganisa siqu.

Okwesibili, uma samukela lolu njengendlela incazelo enembile, belungafica

kusho ukuthi wonke amaphupho beqiniso bavela ekupheleni kuze kube phakade, okuyinto

 

Kusobala iqiniso. Watson, engxenyeni yesithathu encwadini yakhe, ine

kabusha uDkt Grib incwadi siqu owathi: "AmaJuda abe kangaka

wahlanekezela umbhalo yalesi siprofetho ukuthi buye inap-

plicable kuJesu. "Lokhu izono by Watson kwanele uku-

baqina umbango kwethu ukuthi lesi sibikezelo, ngokusho origi-

Ikhophi NAL of the Book kaDaniyeli, namanje ezigcinwe ngamaJuda,

okuyinto free kusukela ukuphikisana kwanoma imuphi uhlobo ukuxhaphaza

ukuthi lesi siprofetho asisebenzi kuJesu.

Okwesithathu, igama elithi "Kristu", elisho agcotshiwe, iye yasetshenziswa

ngoba wonke amakhosi amaJuda kungakhathaliseki umlingiswa yabo noma

izenzo. Kubonakala kumaHubo 18 evesini 50. Ngokufanayo, uDavide okukhulunywa

nga- so njengoba egcotshiwe kumaHubo 131. Futhi 1 Samuweli ndla

unezakhi lesi sitatimende kaDavide mayelana neNkosi uSawule, ngubani kuthiwa

ukuze baye enye yamakhosi ezimbi kakhulu amaJuda:

 

Bheka lolu suku zakho amehlo sesibonile njani ukuthi

Nkosi unikele kuwe esandleni emayini emhumeni: futhi

abanye savalelisana me ukumbulala kuwe, kepha mine iso wasindisa kuwe; futhi

Ngathi, mina ngeke isandla sami enkosini yami, ngoba

nguye Simakadze anointed.l siqu

 

Isicelo efanayo leli gama liyatholakala 1 Samuweli

24 no-2 Samuweli 1. Ngaphandle kwalokho, leli gama nje kuphela kuphela

amakhosi amaJuda. Sithola it isetshenziswa ezinye amakhosi futhi. Ikona

sishiwo ku-Isaya:

 

'Isho kanje iNkosi kogcotshiweyo wakhe, kuKoresi, ogama

Isandla sokunene enginakho holden.2

 

UKoresi, inkosi yasePheresiya, kukhulunywa njengoba uNkulunkulu siqu agcotshiwe noma

uKristu kulo mbhalo. UKoresi nguye amaJuda akhululwe

 

ekuthunjweni futhi wavumela ethempelini ukuze kabusha.

 

Iphutha No. 33

 

Isitatimende alandelayo unikezwa ngokusebenzisa Prophet David

ngo-2 Samuweli:

 

Ngiyakuqinisa aqoke indawo abantu bami u-Israyeli,

futhi ngeke ngibatshale, lokho kungase bahlale endaweni yabo

siqu, futhi siqhubekele engasekho; futhi ngeke abantwana

ububi ahluphe nabo futhi, njengoba kuqala.

Futhi njengoba kusukela esikhathini engayala ngawo abahluleli ukuba babe

phezu kwabantu bami Israel.l

 

Isibikezelo ofanayo uvele ngamazwi athe ukuhluka kancane in

ukuhunyushwa wasePheresiya ka kuka-1835 Ngokusho lombhalo Nkulunkulu kwadingeka

wabathembisa ukuthi babengeke baphile ngokuthula khona, ngaphandle

ukuhlupheka kubo ezandleni zabantu ababi. Lokhu othenjisiwe

indawo kwaba iJerusalema, lapho benza izindawo zabo futhi

waphila. Umlando uye wabonisa ukuthi lesi sithembiso sigcwaliseka awuzange.

Base ahlushwa kanzima ebulawa ababusi abaningana.

UNebukadinesari yahlasela nabo izikhathi ezintathu futhi wabulala

kubo, athumba kubo futhi lathumba kwabo eBhabhiloni. Titus, 2 the

Emperor of Rome, beshushiswa kubo kangangokuba barbarously ukuthi omunye gidi

abulawa lion lamaJuda, ayizinkulungwane eziyikhulu babekhona

walengiswa kanye ayisishiyagalolunye nesishiyagalolunye namakhulu baboshwa. Kuze kube kulesi

Usuku lwabo inzalo uphila nokucekelwa emhlabeni

world.

 

.l Iphutha No. 34

 

Ngo 2 Samuweli sifunda isithembiso elandelayo sikaNkulunkulu kuDavide:

 

Futhi lapho izinsuku zakho zigcwaliseke, futhi ubuthongo uyakukubona

kanye oyihlo, I uyomisa inzalo yakho emva kwakho, okuyinto

kuyakuba Kuyophuma ezibilinini zakho, mina aninike yakhe

umbuso.

Uyakukhokha ukwakha indlu ukuba igama lami, futhi nami ngeke stab-

lish sobukhosi sombuso wakhe kuze kube phakade.

I iyoba nguyise, yena abe yindodana yami. Uma

yenza okubi, mina ngeke ngibalaye ngenduku abantu,

futhi ngemivimbo abantwana babantu;

Kodwa umusa wami ngeke isuke kude naye, njengoba mina

wathatha ngayo kuSawule engazikhipha nilahle phambi kwakho.

Futhi indlu yakho nombuso wakho uyakuba ngulwa

nkulungwane kube phakade ngaphambi kwakho; sakho sobukhosi kuyakuba ngulwa

so for ever.l

 

, 1 Omunye sitatimende imvelo okufanayo kunikezwe IZIKRONIKE:

 

Bheka, indodana liyozalwa kuwe abazakuba khona

man ukuphumula futhi ngiyoyinika ukuphumula kuzo zonke izitha zakhe

nxazonke, ngokuba igama lakhe liyakuba nguSolomoni, futhi ngizokulwa

ukunikeza ukuthula nokuzola kuze Israyeli ezinsukwini zakhe.

Uyakunikela ukwakha indlu ukuba igama lami; yena uyakuba

Indodana yami, ... mina ngeke isihlalo sobukhosi sombuso wakhe

phezu kuka-Israyeli for ever.2

 

Nakuba, uNkulunkulu wayethembise lombuso okuphakade

nomndeni kaDavide, lokhu sithembiso awuzange ugcwaliseke, njengoba umndeni

UDavide bancishwa zombuso, kudala.

 

Iphutha No. 35

 

Paul ibike UNkulunkulu elithi siqu mayelana ukuvelela kukaJesu

phezu kwezingelosi encwadini yakhe ayibhalela amaHebheru: I

 

Ngiyakuba naye ubaba, futhi yena uyakuba kimi son.2

 

Izazi christian bathi lokhu kukhulunywa the

kwamavesi 2 Samuweli no 1 IziKronike yakhulunyelwa lwangaphambilini

indzima. Lesi simangalo akwamukeleki yezizathu eziningana.

 

1. Umbhalo yeziKronike kuyinto ocacile zwi ukuthi

Indodana Igama iyoba uSolomoni.

 

2. Kokubili imibhalo ithi wayeyoba ukwakha indlu egameni

kaNkulunkulu. Lokhu kungenziwa kuphela isicelo owakha lo

endlini kaNkulunkulu, njengoba ethembisile. Jesus, wazalwa ngakolunye uhlangothi

one namakhulu amathathu ngemva kweminyaka kwakhiwa le ndlu

futhi wayevame ukukhuluma sokubhujiswa yayo. Lokhu kuzoxoxwa ngaphansi

Iphutha No.79.

 

3. Bobabili izibikezelo wabikezela ukuthi wayeyoba inkosi, kwalapho-

njengoba uJesu wayengeyena inkosi, kunalokho yena wayeyindoda ompofu njengoba

yena ngokwakhe wathi:

 

Futhi uJesu wathi kuye The izimpungushe zinemigodi, futhi

izinyoni emoyeni zinezidleke; kodwa indodana yomuntu

hhayi kuphi ukubeka head.3 yakhe

 

1. Heb. 1: 5.

2. Ukuze afakazele ubukhulu ùesus phezu kwezingelosi, uPawulu wagomela

ukuthi uNkulunkulu akakaze wathi

zikhona ukuthi bakhona kubo wayeyiNdodana yaKhe. He nje wathi yona

Jesus ukuthi, "I will

kube kuye ubaba, futhi yena uyakuba kimi indodana. "

3. Mat: 8: 20.

 

4. It is ngokucacile kushiwo isibikezelo lokuqala:

 

Uma yenza okubi, Ngizokunika ngibalaye ngenduku

yabantu, kanye imivimbo abantwana babantu.

 

Lokhu kusho ukuthi kuzoba umuntu wemvelo iniquitous.

ccording amaKristu - futhi ikude eqinisweni -

USolomoni wayeyindoda ukuthi imvelo badela prophethood

futhi waba isihlubuki ezinsukwini lakhe lokugcina, ukuzitika idol kukhulekela

ship. ukwakha amathempeli for the izithombe, futhi ezibeka

heathenism.l Nakuba uJesu wayengumuntu ngokugcwele elingenacala, futhi okusemandleni

hhayi isono kwanoma yiluphi uhlobo.

 

5. Embhalweni yeziKronike Lithi ngokucacile:

 

Abazakuba umuntu ukuphumula, futhi ngiyakumnika ukuphumula

kuzo zonke izitha zakhe nxazonke.

 

Nokho, uJesu, ngokusho amaKristu, akakaze

nokuthula kokulungile izinsuku bakhe bokuqala kuze sesikhathini kokubethelwa.

Wayehlala ngokwesaba njalo amaJuda futhi washiya indawo eyodwa for

enye waze waboshwa ngabo futhi, athi, wabulala.

USolomoni Ngakolunye uhlangothi, wagcwalisa isimo ophilayo

ukuphumula ezitheni zakhe.

 

6. isibikezelo yeziKronike Israyeli bathenjiswa:

 

Ngiyonika ukuthula quieteness kuze Israyeli yakhe

izinsuku.

 

Ngokunjalo ngokomlando ezaziwayo wonke umuntu ukuthi amaJuda

oyisicashalala to futhi ukubuswa amaRoma ngesikhathi sikaJesu.

 

7. The Prophet uSolomoni, ngokwakhe uye athi predic_

senziwa uku- ngaye. Lokhu kucacile 2 Chronicles.l

Nakuba amaKristu bayavuma ukuthi lezi zindaba babekhona for

USolomoni. bethi futhi empeleni ngoJesu, njengoba yena wayengumuntu

oyinzalo uSolomoni. We ziphikisa ngokuthi lena isimangalo yamanga

ngoba imfanelo indodana labikezela kumele kuhambisane

incazelo yesiprofetho. Siye kakade ukuthi

Jesus akusho ukufeza izidingo sibikezelo.

Ngaphandle kwalokhu, uJesu ngeke abe isihloko sale predic-

zo, yebo ngokwezinto izazi yobuKristu. Ukuze

ukususa ukungqubuzana phakathi kwencazelo lozalo

kaJesu in Mathew noLuka, baye bathi uMathewu

wachaza uhlu lozalo kaJosefa waseNazaretha, kanti uLuka

yachaza lozalo sikaMariya. Nokho, uJesu wayengeyena

indodana kaJosefa, kodwa kunalokho indodana kaMariya, futhi ngokusho kwakhe

Uhlu lozalo UJesu oyinzalo kaNathani, indodana kaDavide, futhi

hhayi indodana kaSolomoni.

 

Iphutha No. 36

 

It is mayelana umProfethi Eliya in I Kings wathi:

 

Izwi leNkosi lafika kuye, lathi:

Suka, baphenduke kuwe ngasempumalanga, futhi ukufihla thy-

self by esifuleni iKerithi, eliphambi kweJordani.

Kuyakuthi, ukuthi isiphuzo uyakukubona we emfudlaneni;

futhi ngiyalile amagwababa ukuba ondle kuwe khona.

Ngakho wahamba futhi wenza ngokwezwi nezwi the

Nkosi, ngokuba wahamba wahlala ngu esifuleni iKerithi, okungukuthi

 

1. "Kodwa iNkosi yathi kuDavida ubaba, Njengoba it njengoba kwaba un

Inhliziyo yakho ukwakha

indlu yegama lami, Wazila kahle ukuthi kwakusenhliziyweni yakho;

Not withstanding

awuyikulakha indlu; kodwa indodana yakho eyakuphuma imuphi

out of okhalweni zakho. he

kuyakuba ukwakha indlu ukuba igama lami. Ngakho-ke uJehova

eyenziwa izwi lakhe

akukhulumileyo ngokuba ngiya ivukile ekamelweni kaDavide ubaba ".

2 Chr. 6: 8-10.

 

ngaphambi Jordan,

Futhi Amagwababa amlethela isinkwa nenyama in the

ekuseni, nesinkwa nenyama kusihlwa, futhi

Waphuza brook.l

 

Embhalweni ngaphezu elithi "negwababa" lihunyushwe the orig-

Izwi Inal "arem". Zonke abahumushi kuphela uJerome babe ncwadi

nango- kuthi khona ngokuthi "igwababa", kodwa uJerome liye lihunyushwe khona ehlukile njengoba

"Arab". Kusukela umbono wakhe akazange athole ukuthandwa, abalandeli bakhe

osontekile imibhalo ezinguqulweni Latin futhi bashintsha izwi

"Arab" ukuze igwababa. Lokhu kuye okuningi waklolodelwa okhokhelwa

Izazi yobuKristu. Horne, isazi esidumile, wamangala okuningi

lwesayensi kuwo futhi kwaba eqinisweni, vumelana uJerome in

ukuthi igama elithi "arem" cishe lisho "Arab" hhayi igwababa.

Wagxeka abanye abahumushi kakhulu futhi wamnika ezintathu argu-

iza- ukufakazela le engenangqondo kwemibono yabo. Wathi ekhasini

639 of umthamo wokuqala ukuhlaziya bakhe: 2

 

Abanye abagxeki baye walahla abahumushi bethi kuyinto

kude ukuligcina ukuthi iqhude kufanele yondle kumuntu

Prophet. Uma esebone izwi original, babengeke babe

lihlanjalazwa, ngoba leli gama ithi "Orim" esesikhundleni

okushiwo 'Arab ". Leli gama lisetshenziswe ngenhloso efanayo

ngo-2 AmaKhosi 21 futhi ngo Nehemiya 4.

Ngaphandle, kuyaqondakala from "Perechat Riba", i exegesis

of the Book of Genesis, ukuthi le mprofethi wayalwa ukuba

aphile futhi ufihle ngokwakhe endaweni eduze 'Butshan ".

UJerome wathi lo "Orim" babengamadodana izakhamuzi muzi

okwakukhona phakathi kwemingcele Arabhiya. Ayelungiselela ukudla

le umprofethi.

 

Lokhu kuyinto okwatholakala esiyigugu ubufakazi uJerome. Nakuba

izinguqulo zesiLatini ziqukethe igama elithi "igwababa", iNcwadi

IziKronike, iNcwadi kaNehemiya Jerome ziye elihunyushwa

njengento "Arab". Ngokufanayo it kuboniswa nguqulo Arabic

ukuthi leli zwi lalichaza amadoda, hhayi iqhude. The Jewish odumile

umhlaziyi Jarchi futhi elihunyushwa leli zwi ngokuthi "Arab". Kuyinto kusobala

wakho- cishe nesinkwa ukuthi uNkulunkulu wayeyobe kuhlinzekwe nenyama

kuya umprofethi wakhe ngokusebenzisa izinyoni eyichilo enjalo. Umprofethi njengo-Eliya,

ngubani yayiqine kangangokuthi umlandeli imiyalo kaNkulunkulu

ngeke aneliseke inyama olunikezwa iqhude uma

wayazi kusengaphambili ukuthi iqhude awazange beletha ingcuba.

Eliya wanikezwa inyama enjalo nesinkwa unyaka wonke.

Kwakungenzeka kanjani lolu hlobo lwenkonzo ukuthi lalotshwa iqhude? Ikona

cishe okuningi abakhileyo "Orbo" noma "Arabhu" lihunyushwe ngokuthi

le service kuye. "

Kukithi amaProthestani manje ukunquma ukuthi iyiphi ababili

imibono inembile.

 

Iphutha No. 37

 

Sithola isitatimende elandelayo I Kings:

 

... Ngonyaka wamakhulu amane namashumi ayisishiyagalombili emva

abantwana bakwa-Israyeli sebephumile ezweni laseGibithe, in

ngonyaka wesine wokubusa kukaSolomoni siqu phezu kuka-Israyeli, e-

Ngenyanga kaZivi, eyinyanga yesibili, waqala

ukwakha indlu ka Lord.l

 

Ngokusho mlando, lesi sitatimende alilungile. Adam

Clarke, isibonelo, ngathi, lapho ikhuluma leli vesi kuwo

Vol. 2 of umhlaziyi bakhe:

 

Izazi-mlando ziye differred kusuka lo mbhalo in the

imininingwane elandelayo: Umbhalo wesiHebheru unikeza 480, Latin 440,

Glycas 330, uMelchior Canus 590; UJosephus 592,

Slipicius Severus 585, uClement Alexander 570,

Cedrenus 672 Codomanus 598, Vosius Capellus 580,

Seranius 680, uNicholas Abrahama 527, Mastlinus 592,

Petavius ​​no Watherus 520.

 

Ukube unyaka, eyachazwa umbhalo wesiHeberu yaba elungile futhi

kwembulwa uNkulunkulu, umhumushi Latin ngakho abaningi

Izazi-mlando Judeao-umKristu ungazange waphikisa lokho.

UJosephus noClement Alexandrianus nazo yayihlukile

Umbhalo wesiHebheru, nakuba bobabili yaziwa ngokuthi okuqina

abakholwa enkolweni yabo. Lokhu, kungokwemvelo, isenza sikholelwe

ukuthi umbhalo weBhayibheli kwaba kubo engasekho yinhlonipho

kunanoma iyiphi enye incwadi yomlando. Ngale kwalokho, babengeke babe cha

yebo wacabanga ziphikisa nalo.

 

Iphutha No. 38

 

It is sishiwo kuMathewu:

 

Ngakho zonke izizukulwane kusukela Abrahama kuya kuDavide kukhona

eziyishumi nane; futhi kusukela kuDavide kuze kube Ukuthwala

ayiyise eBhabhiloni kukhona eziyishumi nane; futhi kusukela

the ethwele away phakathi kweBhabhiloni kuze bakaKristu nane

generations.l

 

Ngokwalo sitatimende lozalo lukaJesu kusukela

Abraham is selihlukene ngamaqembu amathathu, ngalinye ehlanganisa

eziyishumi nane. Kuyinto Kusobala ukuthi elungile, ngoba kusukela

iqembu lokuqala ku-Abrahama kuya kuDavide, kuhlanganisa uDavide kuyo, yena

kumele ngaphandle iqembu lesibili njengoba akanakuba yikho

 

babalwe kabili. Iqembu lesibili kufanele iqale nge uSolomoni

ukuqeda nge Jeconias, ngaleyo ndlela kungabalwa kuye evela eqenjini lesithathu. The

group lesithathu kufanele kuqale uSheyalitiyeli, uyaphuma 13 nje kuphela

izizukulwane eqenjini eledlule. Zonke lasendulo kanye izi-

Izazi ziye ERN to wagxeka leli phutha, kodwa izazi yobuKristu

behluleka ukuveza noma iyiphi incazelo ekholisa ngoba.

 

Amaphutha No. 39-42:

 

Ngokusho inguqulo Arabic kunyatheliswe ngo 1849, ekuchazeni

nza uhlu lozalo uKristu, iVangeli likaMathewu lithi:

 

UJosiya wazala Jeconias nabafowabo, in the

ekuthunjweni of Babylon.l

 

Kungaqondakala kusuka lombhalo ukuthi Jeconias futhi yena

Abafowethu bazalelwa kwenkathi ekudingisweni eBhabhiloni, okuyinto

Kusobala kusho ukuthi uyaphila UJosiya wayeneminyaka phakathi naleyo nkathi.

Nokho lokhu ngeke kube icala ngenxa yezizathu ezine ezilandelayo:

 

1. UJosiya wayeshone eminyakeni eyishumi nambili ngaphambi kokudingiselwa, ngoba emva

Ukufa kwakhe indodana yakhe waba yinkosi UJehowahazi futhi wabusa ezintathu

izinyanga. Khona uJehoyakini, enye indodana UJosiya wabusa

eyishumi nanye. Futhi kwaba kuphela lapho Jeconias, indodana ka

UJehoyakimi. Kwase ebusa izinyanga ezintathu eJerusalema, ukuthi

UNebukadinesari ihlasela iJerusalema futhi waboshwa naye endleleni

nabo bonke amanye ama-Israyeli futhi lathumba ukuba Babylon.2

2. Jeconias iyona umzukulu UJosiya, hhayi indodana yakhe, njengoba

Kuyabonakala esitatimendeni ngenhla.

3. Ngesikhathi ekudingisweni, Jeconias wayeneminyaka engu-18 ubudala, 3 Ngakho-ke

kokuzalwa kwakhe kule nkathi aphume mbuzo.

4. Jeconias akabanga abafowabo kodwa uyise kwadingeka abafowethu abathathu.

 

Ngenxa ngenhla semibhalo bunzima, lo umhlaziyi

Adarn Clarke ezibikwa ehlaziya bakhe ukuthi:

 

Calmet wasikisela ukuthi leli vesi kufanele ifundwe ngokuthi

kanje: "UJosiya wazala Jehoiakin, nabafowabo,

Jehoiakin wazala uJekoniya mayelana nesikhathi ukuthwala

eBhabhiloni. "

 

Lolu suggestionl yokusebenzisa umbhalo we imiBhalo engcwele

ImiBhalo kuyinto okumelwe kuphawulwe ngu umfundi. Ngisho nangemva kwalokhu

shintsho, ukuphikisa wethu okuxoxwe ngazo akukho. 3 ngenhla lihlala unaf-

fected.

Ngokubona kwethu, abanye abapristi yobungoti babe ngamabomu

kuyasuswa izwi Jehoiakin embhalweni ukuze agweme isikhalo

ukuthi uJesu, ukuba ozalweni Jehoiakin, ngeke sikwazi

ahlale esihlalweni sobukhosi sikaDavide, 2 nokuthi kuleli cala belungafica no

zisaba ngaye ukuba abe uMesiya.

Abazange bayakwazisa okushiwo ababe ukwenzeka

ngenxa yalesi shintsho encanyana embhalweni. Mhlawumbe bacabanga

khona

 

1. Lesi siphakamiso iye ingxenye sigcwaliswe. Ukusikisela

wathi ukuthi uJehoyakini

kufanele ifakwe ngaphakathi embhalweni nokuthi esikhundleni inkulumo ethi

"In ekuthunjweni 'khona

kufanele kube, "cishe ngesikhathi ..." Ngakho abahumushi babe

abasetshenziswa umbhalo, futhi ngo

cishe bonke izinguqulo umbhalo Manje ifundeka: "UJosiya wazala

Jeconias nabafowabo,

ngesikhathi base wathumba eBhabhiloni. "

Ngokufaka inkulumo ethi "ngesikhathi" baye bazama agweme

isikhalo ukuthi

umbhali wakhulela no.3 ngenhla.

In the inguqulo yesiNgisi eyanyatheliswa Anglican Church in

1961, lokhu difficul-

ly iye ixazululwe ehlukile kancane. Kulenguqulo the

yalelivesi ithi:

"U UJosiya waba uyise Jecohias nabafowabo ngesikhathi

nesikhathi ekudingiselweni

eBhabhiloni.

2. "Ngakho-ke, isho kanje iNkosi Jehoiakin inkosi yakwaJuda yena

uzakuba none ukuhlala

phezu kwesihlalo sobukhosi sikaDavide. "Jer. 36:30

3. Ngokusho kweBhayibheli kubalulekile ukuze uMesiya ukuba abe

lukaDavide.

 

kwaba lula ukubeka icala kuMathewu kunokuba kunciphisa amathuba okuba uJesu fron

ukuba nenzalo kaDavide ekubeni kwakhe uMesiya.

 

Iphutha No. 43

 

Incazelo zozalo uMathewu ubika ba- bantu eziyisikhombisa

erations phakathi kukaJuda no Salmon, l nanhlanu izizukulwane kusukela

Salmon kuDavide. Esisukela kwaJuda Salmon imayelana

eminyakeni engamakhulu amathathu, futhi kusukela Salmon kuDavide ezingamakhulu amane

kweminyaka. Ngisho ecabangela impilo ende kwalabo bantu, lokhu

Isitatimende ngeke kube yiqiniso, njengoba engu-iqembu lokuqala izizukulwane

izi- kwaba isikhathi eside ukwedlula iqembu lesibili. Mathewu incazelo siqu

ubeka izizukulwane ayisikhombisa eminyakeni engamakhulu amathathu, futhi izizukulwane amahlanu

nezi- eminyakeni engamakhulu amane.

 

Iphutha No. 44

 

Neyesibili amaqembu amathathu nane izizukulwane

ezichazwa uMathewu ohlwini lozalo kaJesu, has eqinisweni

nesishiyagalombili izizukulwane hhayi nane ezishiwo wesithathu

isahluko of IZIKRONIKE. Newman uzwakalise ukukhathazeka okukhulu mayelana

lokhu futhi wadlala khona bethi le ngakho kwase kuphela kunesidingo

ukukholelwa kule ukulingana eyodwa no abathathu, manje kwase kudingeka ukuba

bayakholelwa ukulingana ka nesishiyagalombili nane, ngoba ongcwele

imibhalo ngeke ubhekwe njengethuluzi engalungile.

 

Amaphutha No. 45 & 46

 

Kulelo vesi kaMathewu siyafunda:

 

1. Ngokusho lokhu izizukulwane kusukela uDavide Jeconias zimi

elandelayo: David.

USolomoni, uRehobowamu, Abia, Asa, uJehoshafati, uJoramu, Uziya, uJothamu,

U-Ahazi, uHezekiya.

UManase, u-Amoni, uJosiya, uJehoyakini, no Jeconias, kuyilapho uMathewu

Amarekhodi eziyishumi nantathu

izizukulwane okuyinto embi. Math. 1: 6-11

 

UJehoramu wazala u-Uziya.

 

Lesi sitatimende alilungile ngenxa yezizathu ezimbili:

 

1. It uthi Uziya waba indodana kaJehoramu engesiyo

kuyiqiniso, ngoba Uziya waba indodana ka-Ahaziya, indodana kaJowashi ngubani

wayeyindodana ka-Amasiya, indodana uJoramu. Lawa ba- bantu abathathu

erations okuye ulahliwe uMathewu mhlawumbe ukuze

kubo nane. Laba bobathathu kwakungamadodana amakhosi ninedumela. Bahlale okukhulunywa

nywe eZahlukweni 8, 12 no-14 iNcwadi Wesibili zamaKhosi,

futhi eZahlukweni 22-25-2 IziKronike. Ayikho indlela

azi ukuthi kungani laba izizukulwane ashiyiwe out nguMathewu

kusukela geneology. Kubonakala nje ukuba omunye wezithunywa wakhe omkhulu

ithatha.

2. Ingabe igama lesifanele Uziya nobe Uziya, njengoba yena okuthiwa ngu-2

Amakhosi IZIKRONIKE?

 

Iphutha No. 47

 

Again kulelo vesi sithola la mazwi:

 

Futhi uSheyalitiyeli wazala Zorobabel.l

 

Lokhu kubuye engalungile yokuthi uZerubhabhele wayeyindodana

Pedaiah2 kanye umshana ka uSheyalitiyeli njengoba wakhuluma ngokucacile

e IZIKRONIKE 3.

 

Iphutha No. 48

 

Indima efanayo lozalo kuMathewu uthi:

 

2 I Chr. 3:19 uthi: "U Ihe Amadodana kaPhedaya ayengabantu uZorobabeli arld

UShimeyi. "

 

UZerubhabhele wazala u Abiud.l

 

Lokhu futhi, akulungile kusukela kuZerubabele wayenamadodana amahlanu kuphela, njengoba

kuqinisekiswa I IziKronike. Akekho emadodaneni ezinhlanu kuyinto lokhu

name.2

Kunezinhlobo in zonke iziphambeko nanye lozalo esalotshwa

Mathewu. Uma umehluko sikaLuka noMathewu, okuxoxwe yasekuqaleni

lier nazo zazihlanganisa bona ingqikithi nesikhombisa amaphutha. Lokhu okufutshane

passage likaMathewu Ngakho-ke, enganembile in akukho ngaphansi kuka kunamabandla

izindawo enteen.

 

Iphutha No. 49

 

UMathewu uchaza kwenzeka amanye amadoda ahlakaniphile evela empumalanga

ayebonile inkanyezi okwakukhona isibonakaliso kokuzalwa kukaKristu.

Bafika eJerusalema, futhi, eqondiswa inkanyezi, bafinyelela

EBhetlehema lapho inkanyezi sanqamuka ngenhla kwekhanda usana.

Astronomically lesi sitatimende kuyinto engenangqondo kungamukeleki.

Ukuhamba izinkanyezi ezithile lezinkanyezi ezinomsila njengoba kubonakala emhlabeni

ezivela eMpumalanga ENtshonalanga, kanti ezinye lezinkanyezi ezinomsila ukuhambisa ndleni

trarily kusukela West kuya eMpumalanga. EBhetlehema isesandleni

eningizimu yeJerusalema. Ngaphandle amadoda ivela empumalanga okusemandleni

hhayi Akunakwenzeka ukubona ukuhamba inkanyezi okuyinto wephuza kakhulu ukuba

esabonwa naked iso. Futhi noma kunjalo njani okusemandleni a oshukumisayo

star, uma akazange nanini ume esesibhakabhakeni, kuthiwe babe

bama inhloko child.3 abasanda kuzalwa

 

Iphutha No. 50

 

ESahlukweni Omunye uMathewu sifunda la mazwi:

 

Manje konke lokhu kwenziwa, ukuthi kugcwaliseke

okwakhulunywa leNkosi by umprofethi, lathi:

Bheka, intombi kuyakuba sebantwini, futhi alethe

kuphuma indodana, bayakuyiqamba igama lakhe '"Emmanuel" ". l

 

Ngokusho abalobi abangamaKristu uMprofethi okukhulunywa kuzo

lelivesi iyona Prophet Isaya, ngoba encwadini yakhe wayethé:

 

Ngakho-ke, iNkosi uqobo kuyakuba akunike isibonakaliso:

Bheka, intombi iyakukhulelwa, uzale indodana, futhi iyo

uyiqambe ngokuthi "Emmanuel.2

 

Lokhu futhi engalungile ngenxa yezizathu ezilandelayo:

 

1. Igama original esiye elihunyushwe ngokuthi "intombi nto" by

UMathewu kanye umhumushi sencwadi ka-Isaya 'alamah "

okuyinto ifomu besifazane of "alam" okuyinto ngokuvumelana

Izazi ezingamaJuda, kubonisa "intombazanyana" sishadile nobe abangashadile.

Liyasetshenziswa leli zwi, njengoba besho, eNcwadini yezAga,

Isahluko 30, lapho isetshenziselwa intokazi oshadile. The

ezintathu odumile izinguqulo zesiLatini zithi "intokazi". Lezi

Izinguqulo yizona Izinguqulo zokuqala aziwayo futhi kuthiwa

Kuye kwenziwa ngo 129.175, futhi 200. Ngenxa yalezi lasendulo

Izinguqulo kanye nombono we izazi ezingamaJuda, uMathewu ungumnikazi

Isitatimende ibonakaliswa eyiphutha.

Frier, encwadini yakhe Ibizo zamagama yesiHebheru, incwadi

 

lezinkanyezi ezinomsila nezinkanyezi njengoba achaza umlobi samukelwa kuze

18th A.D. leminyaka

Nokho, idatha zesayensi zanamuhla, bukhicite ekholisa ngokwengeziwe

izincazelo the

tinkhombandlela kanye imikhondo izinkanyezi.

 

ukuthi kubhekwa umsebenzi oyiqiniso kunazo ngale ndaba, uthe

ukuthi igama elithi "alamah, kwadingeka incazelo esikabili:" intombi nto "kanye" young

wesifazane ". Ngokubona yaKhe, njengoba kuqhathaniswa the ehlaziya of the

AmaJuda, akuyona owamukelekayo, futhi ngisho noma samukela lolu umbono, the

igama ngeke kuthathwe ngokuthi lisho intombi nanoma ingxabano

ngokumelene incazelo esungulwe amukela ngu Abahlaziyi

futhi abahumushi yasendulo. Amaqiniso ngenhla ngokuqinisekile ngokwanele

ukufakazela falsity we isitatimende umsunguli Meezan-ul-

Haq, owathi izwi babengenalo enye incazelo kuka

"Intombi nto".

 

2. UJesu akazange ebizwa ngegama le-Emmanuel, futhi wenza yakhe

yokutholwa fatherl ukunikeza leli gama kuye:

 

Ingelosi yatshela uyise ukubiza naye igama

Jesus.2

 

Kuyinto ubuye iqiniso ukuthi uGabriyeli wafika kunina futhi wathi:

 

Wena kuyakuba esibelethweni sakho futhi bathele a

indodana uyiqambe igama lakhe Jesus.3

 

Ngaphandle le noJesu ngokwakhe akabonaze ​​athi ukuthi igama lakhe kwakungu

Emmanuel.

 

3. passage lapho leli gama livela, nenkolelo applica- yayo

zo kuJesu. Lithi uResini, inkosi yaseSiriya, noPheka

inkosi yakwa-Israyeli, baya ndawonye ukulwa Ahazi, inkosi

sakwaJuda. Wayengumuntu bethukile kakhulu futhi uNkulunkulu wathumela isambulo

Isaya njengendlela nenduduzo for Ahazi, ethi akufanele kube

 

, F esaba njengoba izitha zakhe ngeke bakwazi bakunqobe

naye. nokuthi imibuso yabo laliyobhujiswa, nokuthi

uphawu ukubhujiswa kwabo kwaba ukuthi owesifazane osemusha kwakuyoletha

kuphuma indodana nangaphambi umntwana wakhula imibuso yabo belungafica

kube destroyed.l

Eqinisweni uJesu wazalwa emva kweminyaka 721 of ekubhujisweni

imibuso okuyinto kwabhujiswa engu-21 nje kuphela emva

ngenhla Isiprofetho. Izazi Judaeo-abangamaKristu abavumelani kulesi

1 phuzu. Abanye babo bathi u-Isaya wasebenzisa igama

Intokazi "umkakhe siqu ababeyoba akhulelwe futhi anikeze

wabeletha umntwana. Namakhosi amabili, ngaye abantu

wethuka eliyobhujiswa kanye nombuso wabo ngaphambi

ingane bakhula. Lokhu kwashiwo ngu Dr. Benson futhi obonakala

babe logic bese athwale iqiniso.

 

Iphutha No. 51

 

Kunesinye sitatimende kuMathewu ngoJosefa, the

umbazi

 

Futhi kwakukhona kwaze kokufa kukaHerode, ukuze

kugcwaliseke okwakhulunywa leNkosi by the

Umprofethi, lathi eGibithe babe Ngayibiza son.2 yami

 

UMprofethi okubhekiselwe kulo mbhalo yilona UHoseya noMathewu

izithinta ivesi lokuqala Isahluko 11 zencwadi yakhe,

okuyinto ngokuphelele engalungile njengoba leli vesi akuhlangene nhlobo

noJesu. Leli vesi, ngokusho nokuhunyushwa Arabhu, nyatheliswa

ed ngo 1811, ifundeka kanje:

 

Lapho u-Israyeli esengumntwana, mina ke wayemthanda futhi wabiza

 

amadodana akhe eGibhithe.

 

Lelivesi, eqinisweni, uwukubonakaliswa kukaNkulunkulu unomusa siqu

Israyeli anikezwe phezu kwabo esikhathini sikaMose.

UMathewu wenza izinguquko ezimbili embhalweni. Washintsha ubuningi,

ons siqu ", singene, ayiveli ungumnikazi phezulu", baphendukela umuntu wesithathu "yakhe '

singene kumuntu wokuqala owenza kube "indodana yami".

Ukulandela isibonelo uMathewu, umhumushi Arabhu of

1844 bashintsha umbhalo ukuze nifaka le kokushintsha.

Ngaphandle kwalokho, lolu shintsho ngeke zinganakwa ngoba okunye ku

kulesi sahluko abantu ababekwa ebizwa eGibhithe kukhona okukhulunywa

nywe ngala mazwi:

 

Lapho bebabiza, ngakho bahamba kuzo, bahamba

imihlatshelo kuze Baalim.l

 

Lesi sitatimende asikwazi isicelo kuJesu.

 

Iphutha No. 52

 

It is nangokuthi sishiwo kuMathewu:

 

Khona uHerode, lapho ebona ukuthi kwase baziklolodela we

amadoda ahlakaniphile, kwaba esingeqile Wayesethukuthela, futhi wabathuma, futhi wabulala

bonke abantwana ababe eBhetlehema, futhi wonke

yalo, kusukela eminyakeni emibili ubudala nangaphansi, ngokwesikhathi

isikhathi ayekwenzile ngenkuthalo wabuza abahlakaniphileyo

men.2

 

Lesi sitatimende akulungile zombili ngokunengqondo futhi ngokomlando.

Ngokomlando ngoba akekho izazi-mlando abangewona amaKristu okukhulunywa

nywe lo mcimbi we bebulala we izinsana by uHerode.

 

Ngokwesibonelo uJosephus akazange asho lutho mayelana le

. Umcimbi Ngokufanayo izazi ezingamaJuda, obani nobutha kakhulu futhi

abasiphikisayo maqondana uHerode, futhi bebelokhu kakhulu ikakhulukazi in

echaza amaphuzu ezibuthakathaka uHerode kuyo bakwazi bambe out

emlandweni, Asishongo lutho kulokhu. Ukube le

sigameko kwenzeka bona ngabe aliyeke futhi kuchazwe khona

njengoba kabi ngangokunokwenzeka. Uma noma imuphi mlando abangamaKristu kwakumelwe

zichaza khona, ngokuqinisekile sekela incazelo yakhe mazwi

Ukutshalwa eVangelini likaMathewu.

Futhi ngokunengqondo akukhona kwamukeleke ngoba iBhetlehema, ngaleso

sikhathi, kwaba edolobhaneni elincane elitholakala eduze neJerusalema. UHerode, ukuba

umbusi zazizoyibona out indlu lapho

amadoda ahlakaniphile ngahlala. Kwaba ngokuphelele ngokungadingekile ngaye ukuba

enze isenzo esinjalo ezishaqisayo njengoba ngokubulala izingane ezingenacala.

 

Iphutha No. 53

 

IVangeli likaMathewu iqukethe le nkulumo:

 

Khona kwagcwaliseka lokho okwakhulunywa

UJeremiya umprofethi, lathi:

In Rama kwakukhona izwi wezwa, isililo, futhi

ukukhala, nokulila okukhulu, uRaheli ekhalela yakhe

izingane, futhi wayengeke ukududuzwa ngoba

not.2

 

Lokhu futhi kuyinto ukuhumusha osontekile ngokucacile Umbhalo

UJeremiya. Noma yimuphi umfundi angakwazi ngokwakhe bheka umbhalo

 

UJeremiya, "futhi ubone yena ukuthi ivesi ngenhla awunalutho

iphathelene kuHerode. It is ngokucacile ezihlobene zomlando odumile

inhlekelele sikaNebukadinesari yokuhlasela siqu eJerusalema. The abantu

abantu of kaRaheli yesizwe siqu babephakathi Israyeli ababekwa abadingiswa

eBhabhiloni. Umphefumulo wakhe wakhala phezu usizi lwabantu zakhe.

Unkulunkulu Ngakho, wathembisa ukuthi izingane zakhe zazidedelwa ku

babuyele ezweni lakubo.

 

Iphutha No. 54

 

Sithola lesi sitatimende kuMathewu:

 

Futhi weza wahlala emzini okuthiwa iNazaretha:

ukuthi kugcwaliseke okwakhulunywa ngo-the

abaprofethi. Uzobizwa ngokuthi a Nazarene.2

 

Lokhu kubuye ngokuqinisekile engalungile, njengoba le nkulumo ayitholakali

kunoma yiziphi izincwadi kubaProfethi. AmaJuda ukuphika ukuba semthethweni

yalesi hlobo sibikezelo. Ngokusho kwabo kuba nje bamanga

Faka isicelo. Kunalokho ababenakho inkolelo ngokuqinile ukuthi akukho mprofethi

bekungaba njalo bevela eGalile, hhayi ukuba sikhulume waseNazaretha, njengoba

ngokucacile washo eVangelini likaJohane:

 

Baphendula, bathi kuye: Wena futhi of

EGalile? Search, futhi bheka: Ngoba eGalile okuvuka no

Prophet.3

 

Izazi abangamaKristu baye babeka forward4 izincazelo ezibuthakathaka

 

Oregarding lokhu, okuyinto musa bafanelwe yimuphi ukucatshangelwa sina.

Abafundi f uyobe baphawula ukuthi kukhona nesikhombisa amaphutha

izahluko ezimbili zokuqala uMathewu.

 

Iphutha No. 55

 

Ngokusho izinguqulo Arabhu kunyatheliswe ngo 1671, 1821,

1826, 1854 no 1880, kukhona isitatimende kuMathewu okuyinto

ifundeka kanje:

 

Ngalezo zinsuku kwafika uJohane uMbhapathizi eshumayela e-

wildemess of Judaea.l

 

Futhi in the ezinguqulweni asePheresiya kunyatheliswe ngo 1671, 1821, 1826,

1854 no 1880, sithola isitatimende efanayo:

 

Ngalezo zinsuku kwafika uJohane uMbhapathizi eshumayela e-

ehlane laseJudiya.

 

Kule ndima amazwi athi, "ngalezo zinsuku" libhekisela izinsuku

lapho sekubusa u wenza nokubusa eJudiya, ngenxa yokuthi ngaphambi nje

ivesi in umbuzo, uMathewu uye wachazwa ukuthi ngemva kokufa

UHerode, Archelaus waba inkosi eJudiya futhi uJosefa,

umbazi, wathatha umntwana (uJesu) nomkakhe eGalile futhi izi-

tled emzini waseNazaretha, nokuthi ngalesi sikhathi kwafika uJohane,

Baptist.

Lesi sitatimende ngempela nokubi ngoba uJohane, uMbhapathizi

akhulula Intshumayelo yakhe eshumayela umbhapathizo wokuphenduka, kube

athethelelwe izono iminyaka eyishumi nesishiyagalombili emva izenzakalo okuxoxwe

ngenhla, ngoba kucacile uLuka ukuthi uJohn, ithunyelwe Baptist

ngoku- le ntshumayelo lapho uPontiyu Pilatu umbusi

EJudiya, nokuthi kwaba unyaka weshumi nanhlanu kukaTiberiyu "wokubusa. The

 

UMbusi uTiberiyu waqala ukubusa kwakhe emva kweminyaka eyishumi nane kokuzalwa

ngoJesu. (Britannica page 246 Vol. 2 ngaphansi kukaTiberiyu) Lokhu

kusho ukuthi uJohane, uMbhapathizi weza engamashumi amabili nesishiyagalolunye emva

kokuzalwa kukaJesu. Ngomnyaka wesikhombisa emva kokuzalwa kukaJesu,

Archelaus wayeshiye isihlalo sakhe sobukhosi baseJudiya. (Britannica 246 vol. 2

ngaphansi Archelaus) Uma sicabanga ukuthi ekuqaleni Archelaus

Ukubusa kanye ngokufika kaJosefa eNazaretha ababe ngaphambi kokuzalwa

ngoJesu, ukuza kaJohane uMbhapathizi uzobe saba babe

kwaba ngemuva kweminyaka engamashumi amabili nesishiyagalombili ukuzalwa kukaJesu.

 

Iphutha No. 56: Igama kaHerodiya "Husband

 

Sithola kuMathewu:

 

Ngokuba uHerode wabamba uJohane wambopha, futhi

yamfaka etilongweni ngenxa kaHerodiya "ngenxa, uFiliphu umfowabo ngumnikazi

wife.l

 

Lesi sitatimende ubuye ngokomlando esingafanele, ngoba igama

kaHerodiya "Umyeni kwaba Herodius, njengoba kwasho uJosephus in

Isahluko 12 Vol. 8 yomlando wakhe.

 

Iphutha No. 57

 

It is sishiwo kuMathewu:

 

Kepha wathi kubo: Have Anifundanga yini uDavide

akwenza, lapho eneminyaka i hungred, futhi ababe

kuye;

Indlela angena ngayo endlini kaNkulunkulu futhi badla

the zokubukwa, okuyinto kwakungeyona okungokomthetho kuye ukuba adle, futhi ningawaphonsi

mela ngabo ezazikuye him.2

 

Inkulumo ethi "kungabi ngenxa kubo ezazikuye naye" kuyinto Kusobala

Iy engalungile njengoba kuzoxoxwa ngaphansi Iphutha No. 92.

 

Iphutha No. 58

 

UMathewu iqukethe le nkulumo:

 

Khona kwagcwaliseka lokho okwakhulunywa Jeremy

umprofethi, lathi Futhi bathatha izinhlamvu zesiliva ezingamashumi amathathu

silver, intengo yalowo kubaluleke, bani bona of

abantwana bakwa-Israyeli benza value.l

 

Lesi sitatimende ubuye akulungile njengoba uyoboniswa kamuva

ncwadi.

 

Iphutha No. 59: The Earthquake uJesu "Crucifixion

 

Once more sithola kuMathewu:

 

Bheka, umgubuzelo wethempeli sadabuka kabili

kusukela phezulu kuya phansi; futhi umhlaba wenza kokuzamazama, futhi

amadwala ukuqasha;

Futhi amathuna avuleka; nemizimba abaningi

abangcwele okuyinto balala kuphakama.

Futhi yaphuma emva kokuvuswa kwakhe amathuna,

bangena emzini ongcwele futhi wabonakala kuyo many.2

 

Lena indaba elenziwa. Norton, isazi esidumile,

noma umusa amavangeli, wathi, okubonisa falsity lokhu

Indaba nge ukuphikisana amaningana, "Lena indaba ngokuphelele bamanga. It

sengathi izindaba ezinjalo babephakathi luvame phakathi kwamaJuda ngaleso

nesikhathi sokubhujiswa kweJerusalema. Mhlawumbe othile angase

ebhaliwe le indaba njengendlela oseceleni eVangelini likaMathewu,

 

futhi kamuva kuso kungenzeka zazihlanganisa embhalweni, lo nguqulo

Tor kungenzeka elihunyushwe it kusuka kuleyo text.l

Amanga yale ndaba kubonakala ngenxa yezizathu eziningana:

 

1. AmaJuda baya kuPilatu, ngemva kosuku Crucifixion of

Christ, wathi kuPilatu:

 

Mnumzane, sikhumbula ukuthi lowo mkhohlisi wathi, ngesikhathi

kwaba usaphila. Emva kwezinsuku ezintathu ngizovuka futhi.

Umyalo ke, ukuthi ithuna wenziwe isiqiniseko

kuze kube day.2 wesithathu

 

Ngaphezu kwalokho, uMathewu, esahlukweni esifanayo ngokucacile ukuthi

UPilatu nomkakhe awazange yamjabulisa ngesikhathi kokubethelwa kukaKristu.

AmaJuda ngeke alinge ukuya kuPilatu kulezi zimo,

ikakhulukazi uma kwakukhona ukuzamazama komhlaba kanye amathuna wavula

kanye namadwala waklebhula. Iqiniso lokuthi uPilatu awuzange yamjabulisa at the

kokubethelwa kaKristu, ngabe wambeka luthukuthele ngokumelene

AmaJuda. Babekwazi abayanga kuPilatu ukuba athi uKristu

a "nomkhohlisi" Makube kude.

 

2. phambi izimpawu ezinjalo eziyisimangaliso inombolo esikhulu

Abantu bangaleso sikhathi ngabe amukela ukholo olusha ngaphandle

kokungabaza, kuyilapho, ngokweBhayibheli, abayizinkulungwane ezintathu abantu

aba- wenza ukwamukela ukholo olusha, kodwa kuphela lapho uMoya Ongcwele

wehlela phezu kwabafundi futhi ekhuluma izilimi eziningana

phambi kwabantu. Lesi senzakalo ngokucacile okukhulunywa Acts.3

Izenzakalo ezichazwa uMathewu yayithathwe of a okuningi

nature esinamandla kakhudlwana kunokuba abafundi bekhuluma eziningana

 

izilimi.

 

3. Ingabe kungamangalisi ukuthi akekho izazi-mlando sikhathi

futhi isikhathi olulandelayo khona, futhi akekho abavangeli, ngaphandle

atthew, utlole igama elilodwa ngalezi zenzakalo of kangaka

omkhulu an kubaluleka zomlando?

Akusizi ngalutho ukusho ukuthi izimbangi babe ngabomu avoid-

ed yimuphi ukubhekisela kulezi zenzakalo. Kodwa yini abakushoyo

we ukungabikho isiphi akhawunti yalezi zenzakalo ezincwadini of

leyo mlando abangamaKristu kucatshangwa ukuthi ayesekela

UbuKristu. Ikakhulukazi ukungabikho iyiphi incazelo

lezi zenzakalo eVangelini likaLuka ayamangalisa kakhulu, njengoba yena

ngokuvamile eyaziwa ngokuba ukubika le Rarities ukuphila kukaJesu, njengoba

Kuyabonakala izahluko zokuqala of yevangeli kwakhe nesesiphelo Book of

A ts

c.

Asikwazi ukuthi kungani bonke abavangeli, noma okungenani

iningi labo, abangazange okukhulunywa kulezi zenzakalo lapho babe

inikwe akhawunti egcwele izenzakalo akukho noma elincane, okushiwo. Mark

noLuka, futhi, kodwa ikhuluma wokuqhekeka kwesihenqo hhayi of

noma yini.

 

4. Njengoba kwesihenqo in umbuzo ezenziwe usilika, thina asikwazi

siqonde ukuthi isihenqo ethambile kasilika wayengase ingadabuki enjengale, futhi

uma kuyiqiniso, indlela ukwakha ithempeli bangahlala unaf-

fected. Lokhu ukuphikisa kuthunyelwa ngokulinganayo kubo bonke abavangeli.

 

5. Izidumbu abangcwele ephuma emathuneni kwenzeka

ukuba ukungqubuzana ezicacile isitatimende sikaPawulu, lapho

wathi uKristu waba ngowokuqala avuke kwabafileyo.

Isazi wafunda Norton ngokweqiniso wathi lokhu evange-

Uhlu ubonakala ukuba umkhuba wokwenza izibikezelo zakhe siqu, futhi

njalo bakwazi siyixazulule iqiniso stock etholakalayo of

 

imicimbi. Kungaba umuntu onjalo igunya izwi likaNkulunkulu?

 

Amaphutha No. 60,61,62: Ukuvuswa KukaJesu

 

IVangeli likaMathewu liyabika uJesu 'ukuphendula kwabanye

Ababhali:

 

Kepha waphendula wathi kubo: An okubi futhi

isizukulwane ophingayo ufuna emva isibonakaliso; futhi khona

Ngeke sibonakaliso sinikwe, kodwa isibonakaliso uMprofethi

Jonas:

Ngokuba Jonas kwaba izinsuku ezintathu nobusuku obuthathu in the

whale esiswini sami; kanjalo kuyakuba indodana yomuntu izinsuku ezintathu futhi

ezintathu nobusuku obuthathu enhliziyweni earth.2

 

Sithola amazwi afanayo evangelini efanayo:

 

Isizukulwane esibi nesiphingayo ufuna ngemuva

asayine; futhi akukho sibonakaliso inikezwe kulo, kodwa

uphawu umProfethi Jonas.3

 

Kungokufanayo kuyaqondakala kusukela isitatimende amaJuda

kubika uMathewu:

 

Mnumzane, siyakhumbula ukuthi, lokho umkhohlisi wathi ngesikhathi

usaphila, Emva kwezinsuku ezintathu ngizovuka again.4

 

f Zonke lezi izitatimende awalungile for iqiniso liwukuthi Ngokuka

ezi- emavangelini uJesu esiphambanweni ngoLwesihlanu ntambama

futhi wafa cishe kusihlwa ayisishiyagalolunye. UJosefa wacela kuPilatu

Umzimba wakhe kusihlwa futhi wahlela emngcwabeni wakhe, njengoba kusobala

kusukela iVangeli likaMarku. Ngakho-ke yena wangcwatshwa ebusuku

ngoLwesihlanu, futhi umzimba wakhe kuthiwa yanyamalala phezu ekuseni

uku- ngeSonto, njengoba ezichazwa uJohane. Ngokwalo ngokuningiliziwe,

Umzimba wakhe abazange baqhubeke umhlaba isikhathi esingaphezu kosuku olulodwa futhi

ezimbili nobusuku. Ngakho-ke Isitatimende yakhe ngokuhlala emhlabeni for

izinsuku ezintathu nobusuku obuthathu ubonakaliswa engalungile.

Ukubona iphutha kulezi izitatimende, Paley and Channer

wavuma ukuthi nkulumo okubuzwa ngayo hhayi kuJesu, kodwa kwaba

umphumela uMathewu ungumnikazi ngeso lengqondo siqu. Bobabili bathi

amagama abonisa ukuthi uJesu kwakuyosho ukukholisa

kuphela ngokusebenzisa preachings zakhe ngaphandle kokubuza kwabo isibonakaliso

esuka kuye, efana abantu baseNineve, ezamukela entsha

nokholo ngaphandle uphawu kuJona.

Ngokusho la Izazi ezimbili le nkulumo yathathwa ubufakazi a

ukungabi nokuqonda on ingxenye kaMathewu. Iphinde kufakazela ukuthi

UMathewu akazange abhale iqiniso lakhe ngokuphefumulelwa. Hhayi yena olungenazidingongqangi

emi ngenhloso kaJesu kuleli cala, kubonisa ukuthi angakwenza

ngakho kubhalwe ngokufanayo akhawunti enganembile kwezinye izindawo.

Kuyinto ke, isiphetho esingokwemvelo ukuthi ivangeli

Mathewu akakwazi, nganoma iyiphi indlela ukubizwa isambulo kodwa kunalokho a

ukuqoqwa akhawunti ukuthonywa imvelo zendawo

umphumela emcabangweni womuntu.

 

Iphutha No. 63: The Second Ukuza kukaJesu

 

It is sishiwo kuMathewu:

 

Ngokuba indodana yomuntu iyakuza ngenkazimulo yakhe

Uyise kanye nezingelosi zakhe; khona-ke iyakuvuza yilowo

 

Indoda ngokwemisebenzi yakhe.

Ngiqinisile ngithi kini: Bakhona abanye kwabemi lapha,

okuyinto ngeke ukunambitha ukufa, baze babone indodana

yomuntu iza kingdom.l yakhe

 

Lesi sitatimende uye nakanjani ubulokhu iphutha yaqanjwa

Jesus, ngoba bonke labo tanding siqu lapha ", wafa cishe kwe- yizinkulungwane ezimbili

eminyakeni isihlabathi edlule, futhi akekho kubo wabona iNdodana yomuntu iza

embusweni wakhe.

 

Iphutha No. 64: Another Prediction kukaJesu

 

UMathewu ubika uJesu ethi kubafundi bakhe:

 

Kodwa lapho benishushisa kulo muzi, anobalekela

elinye, ngokuba ngiqinisile ngithi kini: Ye ngeke kuhambile

phezu kwemizi Israyeli, kuze indodana yomuntu come.2

 

Again lokhu ngokusobala akulungile njengoba abafundi babe, eside,

kudala, kwenziwe kuwumsebenzi wabo wokuya phezu kwemizi Israyeli, kodwa

iNdodana yoMuntu akakaze wafika nombuso wakhe.

 

Amaphutha No. 65 - 68

 

Le ncwadi iqukethe Revelations la mazwi:

 

Bheka, mina ngiza masinyane: 3

 

Amazwi afanayo atholakala esahlukweni 22 ivesi 7 efanayo

ncwadi. Futhi ivesi 10 kuso lesi sahluko siqukethe le nkulumo:

 

Ungavali ngophawu amazwi esiprofetho sale ncwadi, ngokuba

the LS kwesikhathi ususondele. "

 

Ngaphezu kwalokho evesini 20 uthi futhi:

 

Ngokuqinisekile, ngiyeza masinyane.

 

Ngesisekelo la izitatimende zikaKristu, lo okulandelayo ekuqaleni

aba- ubuKristu yabamba inkolelo ngokuqinile ukuthi yesibili ukufika

UKristu wayeyoba ngesikhathi sabo siqu. Babekholelwa ukuthi bangabafokazi

abaphila engu zokugcina nokuthi usuku Judgement kakhulu

eseliseduze. Ukuthi Izazi abangamaKristu kuqinisekisa bona

aphethwe le nkolelo.

 

Amaphutha No. 69 - 75

 

Epistle of uJakobe iqukethe le nkulumo:

 

Yiba nani nesineke; aninike izinhliziyo zenu, ngokuba esimi-

uku- leNkosi draweth luseduze.

 

Iphinde Livela I Petru:

 

Kodwa ukuphela kwezinto zonke sekusondele ususondele; yibani ke

osangulukile babukele kuyo prayer.2

 

Futhi Epistle First kaPetru iqukethe la mazwi:

 

Bantwanyana, kuba time.3 last

 

Futhi Epistle Wokuqala uPawulu abaseThesalonika uthi:

 

Ukuze lokhu sithi kini ngezwi leNkosi,

ukuthi thina okuyizinto sisasele kuze nokuza

 

Simakadze ngeke ukuvimbela kubo okuyizinto silele.

Ngokuba iNkosi uqobo kuyakuba wehla ezulwini

Ukumemeza, ngezwi ingelosi enkulu, kanye

trump kaNkulunkulu nabafileyo kuKristu ayakusukuma kuqala

Sabe okuyizinto sisasele siyakuhlwithwa ubanjwe

up kanye nabo emafwini, sihlangabeze iNkosi in

the air: futhi kanjalo kuyakuba singahlala neNkosi.

 

Futhi uPawulu wathi encwadini yakhe eya abaseFilipi:

 

INkosi at hand.2

 

Futhi ngo Okokuqala wakhe eya kwabaseKorinte, uPawulu wathi:

 

Futhi zilotshiwe for siyalo wethu, phezu kobani

imikhawulo imihlaba ziya come.3

 

UPawulu futhi kamuva encwadini efanayo wathi:

 

Bheka, mina nginitshele imfihlakalo; Thina ngeke sonke yokulala,

kodwa thina bonke bayakuphiliswa ishintshwe,

Ngomzuzwana, e-kweso, at the last

trump ngokuba icilongo uyakuba uzwakale futhi abafileyo kuyakuba

waphakamisa benokungonakali, futhi thina siyakuba changed.4

 

Okungenhla Izitatimende eziyisikhombisa zingamabandla izizathu isimangalo yethu

ukuthi amaKristu okuqala aphethwe inkolelo beqinile Ukuza yesibili

kaKristu besaphila siqu, kanye nomphumela wokuthi bonke

Izitatimende eziyisikhombisa ifakazelwa bamanga.

 

Amaphutha No. 76 - 78: The Izimpawu the End of the World

 

UMathewu uchaza eSahlukweni 24 ukuthi abafundi bakaJesu

 

kubuza uMesiya, lapho base eNtabeni Yeminqumo,

mayelana izibonakaliso ukubhujiswa ethempelini futhi okwesibili

nokuza kukaJesu futhi mayelana nokuphela kwezwe. UJesu wabatshela

zonke izimpawu, okokuqala ukubhujiswa weNdlu yeNkosi,

of

eyedwa ozayo emhlabeni futhi bese kosuku bible.

Incazelo up to ivesi 28 izingxoxo of kokubhujiswa

Temple; futhi ivesi 29 kuya ekupheleni kwesahluko siqukethe le

izenzakalo ezihlobene luzofika wesibili sikaKristu kanye Day of

Ukwahlulela. Ezinye amavesi sahluko ngokuvumelana Arabic

translation "lanyatheliswa ngo 1820, wafunda ngalokho:

 

Masinyane ngemva kosizi lwangalezo zinsuku, iyo

ilanga mnyama, nenyanga ngeke imnike

ukukhanya, nezinkanyezi ziyakuwa ezulwini, kanti amandla

aba- amazulu ayakuzanyazanyiswa.

Futhi ke siyakuba avele isibonakaliso indodana yomuntu in

kwezulu: abese kuyakuba zonke izizwe zomhlaba abalilayo,

futhi lubone indodana yomuntu iza emafwini

ezulu, inamandla nenkazimulo enkulu.

Iyakuthuma izingelosi zayo nomsindo omkhulu

icilongo, futhi ziqoqe abakhethiweyo bayo kusukela

emimoyeni yomine, kusukela emkhawulweni omunye wezulu kuze the other.2

 

Futhi emavesini 34 no-35 ithi:

 

Ngiqinisile ngithi kini. Lesi sizukulwane asiyikudlula,

kuze zonke lezi zinto zigcwaliseke.

Kuyakudlula izulu nomhlaba kudlule amazwi, kodwa ami

awasoze adlula.

 

Umbhalo we wokuhumusha Arabhu elanyatheliswa 1844 ncamashi

okufanayo. Nokho, izinguqulo wasePheresiya ka 1816, 1828, 1842

 

Masinyane ngemva nasenkathazweni ngalezo zinsuku, ilanga

siyakuhlwithwa mnyama.

 

Ivesi 34 kulezi zinguqulo nsé lowo ocashunwe

ngenhla. Kuyinto ke kudingekile ukuthi usuku Judgement

kufanele eze ngesikhathi lapho House kaNkulunkulu ubelokhu

wabhubhisa futhi uJesu uye zikhona yonke emhlabeni, "... immediate-

ly emva nasenkathazweni zinsuku, 'ngokwendlela nesitatimende

Jesus. Ngokufanayo futhi kuyadingeka ukuthi Contempo- sizukulwane

ibe eyesikhashana noKristu akufanele akafanga baze babona la

mcimbi ngamehlo abo, njengoba kwaba inkolelo samaKristu okuqala.

Nokho benza emakhulwini die edlule futhi izulu nomhlaba namanje

uqhubeke ukhona.

The abavangeli, uMarku noLuka kwakuhlanganisa efanayo

Izincazelo eZahlukweni 13 no-21 ngokulandelana kwabo of amavangeli zabo.

I abavangeli abathathu ngokulinganayo elibhekele lolu historical-

wazibonakalisa-zamanga ly esitatimendeni.

 

Amaphutha No. 79 - 80: The Ukwakhiwa kabusha ethempelini

 

IVangeli likaMathewu liyabika le nkulumo kaKristu:

 

Ngiqinisile ngithi kini. Ngeke kwesokunxele Kukhona lapha

omunye tshe phezu komunye, lokho kuyakuba lingadilizelwa down.l

 

Ngakho-ke Izazi abangamaProthestani baye bathi yimuphi uku-

kwakhiwe ukuze kwakhiwe phezu izisekelo zethempeli kungaba

bawubhubhisa emhlabathini njengoba kwakubikezelwe nguJesu. The Author

of Tehqeeq-e-Deen-ul-Haq, (Kwamacala Ezihlubuki angena Faith True)

ephrintiwe ngo 1846, kusho ekhasini 394:

 

King Julian, emva kweminyaka engamakhulu amathathu ababehlala

KuKristu futhi wayebe i oyisihlubuki, okuhloswe kabusha

ithempeli eJerusalema, ukuze ngaleyo ndlela akwazi wawachitha

ukubikezela kukaJesu. Lapho eqala ukwakhiwa

Kungazelelwe umlilo wagxuma aphuma izisekelo zalo. Zonke

abasebenzi ayesezithendeni babaleka kude khona. Umi

omunye emva kwakhe njalo nesibindi ekuphikiseni zwi we

eziyiqiniso, abase wathi: "Izulu nomhlaba iyo

kudlule kepha amazwi ami awasoze adlula. "

 

Umpristi uDkt uKeith wabhala incwadi in renunciation we ndi

makholwa kuKristu yahunyushelwa olimini Persian uMf

Mirak eyayinesihloko esithi "Kashf-ul-Asar-Fi-Qisas-e-Bani Israyeli" (An

nokuchaza kubaProfethi ongumIsrayeli) futhi yanyatheliswa ngo Edinburgh in

1846. Thina ukuveza inguqulo ethile evela page 70:

 

King Julian wavumela amaJuda ukuba akhe kabusha iJerusalema

nethempeli. Wabuye wathembisa ukuthi kungaba

bavunyelwe ukuba baphile edolobheni okhokho babo, amaJuda

Zazingekho esingaphansi elusizi kuka inkosi wajabula. Bathi

waqala umsebenzi ethempelini. Kusukela kwaba ngokumelene

Isiprofetho kaKristu, amaJuda, naphezu kwemizamo yabo best

futhi lonke usizo kungenzeka kusukela enkosini abakwazanga iphumelele

ayekuthunyiwe. Ezinye izazi-mlando lobuqaba babike

ukuthi amalangabi omkhulu umlilo wavele kule ndawo futhi

washisa zisebenzi sebebonke kokuma umsebenzi.

 

Thomas Newton, ngo vol 3 (amakhasi 63 no-64) of Ukunconywa kwakhe

zepi on the iziprofetho zemiBhalo Engcwele yanyatheliswa eLondon

ngo 1803 wathi, okuyinto thina ukuhumusha lapha Urdu:

 

Omar, i uCaliph wesibili omkhulu yamaSulumane, basakaza ukonakala

ruption emhlabeni wonke. Wabusa iminyaka eyishumi nengxenye

kweminyaka. Kule nkathi iDemo wenza Ukunqoba ezinkulu futhi

wanqoba wonke amazwe Arabia, eSiriya, Iran kanye

Egypt. I Umbusi wamaSulumane u uqobo bavimbezela iJerusalema ngo

637 AD wasayina isivumelwano sokuthula kanye namaKristu

 

ngubani base bekhathele ekuvinjezelweni isikhathi eside. AmaKristu

owayezinikele wanikelwa emzini Omar.

Omar wanikela imigomo ophanayo amaKristu. Yena

akazange yimuphi zesonto zibe yifa lakhe, kodwa

eceliwe nompristi ophakeme ukuze isiqephu sendawo ukuze kwakhiwe

mosque. Lo mpristi wambonisa ekamelweni kaJakobe

USolomoni lethempeli siqu. AmaKristu yayibike le ndawo

nge ebhuqwini ukungcola out of inzondo lwabo amaJuda. Omar,

ngokwakhe, wahlanza indawo ngezandla zakhe siqu.

Ukulandela isibonelo Omar, amaphoyisa elikhulu yakhe

Ibutho wacabanga kuyisibopho sabo zenkolo wahlanza i

beka ngentshiseko zenkolo wakha mosque khona. Lokhu

kwaba mosque wokuqala ezake zakhiwa eJerusalema. Abanye wama- zulu

torians baye wanezela ukuthi kule mosque efanayo Omar

wabulawa isigqila. Abdul Malik, indodana Marvan,

owayebizwa the uCaliph weshumi nambili enwetshiwe le mosque in sakhe

yinkosi.

 

Nokho, incazelo ngenhla yaleli umhlaziyi akuyona

kweqiniso ezindaweni eziningana, uye wavuma ukuthi mosque lokuqala elakhiwa

endaweni Solomon Temple siqu ukuthi yakhiwa the uCaliph

Omar, nokuthi wanwetshelwa by Abdul Malik futhi namanje ukhona

eJerusalema emva years.l kuka 1200 kanjani ingabe kwakuyoba

nokwenzeka Omar ukuba siphumelele ekwakheni mosque khona uma

Kwase empeleni ngokumelene isiprofetho uKristu?

Kusukela kulesi sitatimende kaJesu nalo kubika uMarku

ULuka, zingabantu ngokulinganayo onesibopho le ncazelo bamanga.

 

Iphutha No. 82: A Prediction False

 

UMathewu ubika le nkulumo ngokuthi wathi nguJesu

kubafundi bakhe:

 

Futhi uJesu wathi kubo: Ngiqinisile ngithi kini:

 

. Manje sekudlule iminyaka engaphezu kwengu-1400 kusukela kulesi sehlakalo.

 

Lelo nina eziye balandela kimi, in ukuvuselelwa lapho

indodana yomuntu kuyakuba ahlale esihlalweni senkazimulo yakhe, nina

kuyakuba njalo ezihlalweni zobukhosi eziyishumi nambili, nahlulele nambili

zakwa Israel.l

 

It impela sobala kusukela kulesi ukuthi uJesu waqinisekisa nambili yakhe

abafundi, impumelelo okuphakade nokuhlengwa ebathembisa ukuba

niyohlala ezihlalweni zobukhosi eziyishumi nambili ngoSuku Lokwahlulela. Lokhu prophet-

ic Ufakazi impumelelo okuphakade okuye kwabonakala okungalungile by the

AmaVangeli ngokwabo. Siye kakade seen2 ukuthi omunye fundi

aba- kaJesu, okungukuthi uJuda Iskariyothe, wakhaphela uJesu futhi baba

eyisihlubuki ke indlela, kungenzeka ngaye ukuba ahlale phezu nambili

sobukhosi ngoSuku Lokwahlulela?

 

Iphutha No. 83

 

Sithola eVangelini likaJohane:

 

Futhi (uJesu) wathi kuye: Ngiqinisile, ngiqinisile ngithi

kinina. Nizakubona izulu livuliwe

nezingelosi zikaNkulunkulu zenyuka, zehla phezu indodana

man.3

 

Lokhu kubuye ngokomlando kwamanga futhi engalungile, ngoba, lokhu kusho

uJesu ngemva kokubhapathizwa kwakhe futhi emva ukwehla of the Holy

UMoya phezu kwakhe, 4 kuyilapho sazi ukuthi akukho lutho enjengale njalo injabulo

okwenzeka emlandweni emva kwalokhu. La mazwi ayisiprofetho never

lifezekile.

 

ngubani base bekhathele ekuvinjezelweni isikhathi eside. AmaKristu

owayezinikele wanikelwa emzini Omar.

Omar wanikela imigomo ophanayo amaKristu. Yena

akazange yimuphi zesonto zibe yifa lakhe, kodwa

eceliwe nompristi ophakeme ukuze isiqephu sendawo ukuze kwakhiwe

mosque. Lo mpristi wambonisa ekamelweni kaJakobe

USolomoni lethempeli siqu. AmaKristu yayibike le ndawo

nge ebhuqwini ukungcola out of inzondo lwabo amaJuda. Omar,

ngokwakhe, wahlanza indawo ngezandla zakhe siqu.

Ukulandela isibonelo Omar, amaphoyisa elikhulu yakhe

Ibutho wacabanga kuyisibopho sabo zenkolo wahlanza i

beka ngentshiseko zenkolo wakha mosque khona. Lokhu

kwaba mosque wokuqala ezake zakhiwa eJerusalema. Abanye wama- zulu

torians baye wanezela ukuthi kule mosque efanayo Omar

wabulawa isigqila. Abdul Malik, indodana MaNan,

owayebizwa the uCaliph weshumi nambili enwetshiwe le mosque in sakhe

yinkosi.

 

Nokho, incazelo ngenhla yaleli umhlaziyi akuyona

kweqiniso ezindaweni eziningana, uye wavuma ukuthi mosque lokuqala elakhiwa

endaweni Solomon Temple siqu ukuthi yakhiwa the uCaliph

Omar, nokuthi wanwetshelwa by Abdul Malik futhi namanje ukhona

eJerusalema emva years.l kuka 1200 kanjani ingabe kwakuyoba

nokwenzeka Omar ukuba siphumelele ekwakheni mosque khona uma

Kwase empeleni ngokumelene isiprofetho uKristu?

Kusukela kulesi sitatimende kaJesu nalo kubika uMarku

ULuka, zingabantu ngokulinganayo onesibopho le ncazelo bamanga.

 

Iphutha No. 82: A Prediction False

 

UMathewu ubika le nkulumo ngokuthi wathi nguJesu

kubafundi bakhe:

 

Futhi uJesu wathi kubo: Ngiqinisile ngithi kini:

 

Lelo nina eziye balandela kimi, in ukuvuselelwa lapho

indodana yomuntu kuyakuba ahlale esihlalweni senkazimulo yakhe, nina

kuyakuba njalo ezihlalweni zobukhosi eziyishumi nambili, nahlulele nambili

zakwa Israel.l

 

It impela sobala kusukela kulesi ukuthi uJesu waqinisekisa nambili yakhe

abafundi, impumelelo okuphakade nokuhlengwa ebathembisa ukuba

niyohlala ezihlalweni zobukhosi eziyishumi nambili ngoSuku Lokwahlulela. Lokhu prophet-

ic Ufakazi impumelelo okuphakade okuye kwabonakala okungalungile by the

AmaVangeli ngokwabo. Sine seen2 akeady ukuthi omunye fundi

aba- kaJesu, okungukuthi uJuda Iskariyothe, wakhaphela uJesu futhi baba

eyisihlubuki ke indlela, kungenzeka ngaye ukuba ahlale phezu nambili

sobukhosi ngoSuku Lokwahlulela?

 

Iphutha No. 83

 

Sithola eVangelini likaJohane:

 

Futhi (uJesu) wathi kuye: Ngiqinisile, ngiqinisile ngithi

kinina. Nizakubona izulu livuliwe

nezingelosi zikaNkulunkulu zenyuka, zehla phezu indodana

man.3

 

Lokhu kubuye ngokomlando kwamanga futhi engalungile, ngoba, lokhu kusho

uJesu ngemva kokubhapathizwa kwakhe futhi emva ukwehla of the Holy

UMoya phezu kwakhe, 4 kuyilapho sazi ukuthi akukho lutho enjengale njalo injabulo

okwenzeka emlandweni emva kwalokhu. La mazwi ayisiprofetho never

lifezekile.

 

Iphutha No. 84: UKWENYUKA of Christ

 

Kuthiwa kuJohane:

 

Futhi akukho noyedwa owakhe wenyukela ngasezulwini, kodwa lowo

wehla evela ezulwini, ngisho nendodana yomuntu okuyinto

in heaven.l

 

Lokhu kubuye engalungile, njengoba kubonakala isahluko wesihlanu

 

Genesis2 no-2 AmaKhosi Isahluko 2.3

 

Iphutha No. 85

 

Sithola lesi sitatimende in the ivangeli uMarku:

 

Ngokuba ngiqinisile ngithi kini: noshoyo

kuze kule ntaba, Yiba isuswe, futhi ube cast wena

olwandle; futhi ngeke engangabazi enhliziyweni yakhe kodwa iyo

bakholelwa ukuthi lezo zinto ngalo kanje siyakuba ukuza

Kudlula; yena uzakuba konke saith.4

 

Sithola enye amazwi afanayo encwadini efanayo:

 

Futhi lezi zibonakaliso ziyakubalandela abakholwayo; In

Igama lami liyakuba benza amademoni; bayakudla ukhulume

ngezilimi ezintsha;

Kuyakuba ezoqala izinyoka, futhi uma bephuza

Into obulalayo, akuyikuba nangozi; bayakubeka izandla

phezu kwabagulayo, futhi iyoqhubela recover.5

 

Futhi in ivangeli likaJohane sifunda le nkulumo engezansi:

 

Ngiqinisile, ngiqinisile ngithi kini: Okholwayo

me, imisebenzi engiyenzayo, uyakubuye enze njalo, futhi okukhulu

isebenza kunale kuyakuba enze; ngoba ngisaya yami

Father.l

 

Isithembiso esingokwesiprofetho ezenziwe emibhalweni ngenhla kuyinto jikelele

Isitatimende okungahambisani particularise yimuphi umuntu noma abantu, ethile

larly amazwi athi, "Yilowo nalowo nithi kule ntaba"

okuyinto nhlobo sinemibandela futhi singasebenza yini isizwe

of yisiphi isikhathi. Ngokufanayo isitatimende, "Lowo okholwa yimi,"

ingahlanganisa noma yisiphi okholwayo kuKristu of yisiphi isikhathi. Akukho argu-

Ukutshalwa ukusekela isimangalo ukuthi zibikezelo ngenhla babekhona li

ez- ezenziwe maqondana amaKristu okuqala. Ngakho,

ezidingekayo ukuze entabeni ukuthutha futhi uphonseke olwandle, uma

Ikholwa uthi kangaka kuwo Yiqiniso, kanye nenkolelo niqinile kuKristu.

Wonke umuntu uyazi ukuthi akukho lutho kanje kuye kwenzeka ngisho wama- zulu

mboni. Sithanda kakhulu ukwazi ukuthi yimuphi umKristu, noma

emva kwesikhathi sikaJesu, akazange enze "imisebenzi emikhulu kuka uKristu"

njengoba umvangeli uye wenza uJesu athi lokhu predic- ngenhla

uku-.

AmaProthestani aye ngaphezu bavuma ukuthi emva kwesikhathi

kaJesu okuvela kuyo izimangaliso nezimangaliso akukaze

wazibonakalisa emlandweni. Sibone abapristi abaningi eNdiya, okwathi ngo

naphezu kokwenza imizamo yokuzikhandla iminyaka eminingi abakwazi

ukhulume kahle Urdu, ingasaphathwa baphathe izinyoka, uphuze isihlungu

futhi ukuphulukisa abagulayo.

 

THE FALLIBITY OF uLuther noCalvin

 

Mhlawumbe singase avunyelwe kule usesimweni, ngoba intshisekelo

wembhali, nokuzala izehlakalo ezimbili ezihlobene ngokuqondile

ULuther noCalvin, abasunguli ukholo abangamaProthestani. We

bacaphuna lo encwadini eyayinesihloko esithi Mira "atus Sidq ukuthi kwaba ncwadi

nango- kuthi phakathi Urdu by isazi wamaKatolika nompristi Thomas Inglus

futhi lanyatheliswa ngo 1857. Uyalandisa le izigameko ezilandelayo emakhasini

105-107:

 

Ngo 1543 Luther wazama belahla uSathane kusukela

indodana Messina ngenhloso yalokho efanayo kumaJuda

wake wazama belahla devil njengoba ochazwa Book

yezEnzo eSahlukweni 19. USathane, ngendlela efanayo ehlaselwa

ULuther kwalimala naye nabangane bakhe. Stiffels

ebona ukuthi Umholi sakhe esingokomoya, uLuther kwase ukuminyaniswa

futhi waklinywa nguSathane, wazama ukubaleka, kodwa ukuba

terror okukhulu akakwazanga ukuvula isiqhebezo emnyango

futhi kwadingeka ngivule umnyango ngesando ngalo

baphonswa kuye kusukela ngaphandle by inceku yakhe

ngokusebenzisa womoya-mpilo.

Esinye isigameko kuhlobene ka Calvin, umholi omkhulu

of the amaProthestani ngenye mlando,. Calvin once

waqasha indoda okuthiwa Bromius bamtshela ukuba alale phansi

phambi kwabantu zizenze ufile. Wahlela

naye ukuthi ngesikhathi ezwa Calvin zithi amazwi,

"Bromius, avuke kwabafileyo futhi siyaphila," yena kufanele

avuke embhedeni njengokungathi wayekade efile futhi kwadingeka

nje uvukile, njengoba beye ngokuyisimangaliso owavusa. The

unkosikazi Bromius naye watshelwa ukuba ukukhala lilela

isidumbu somyeni wakhe.

Bromius nomkakhe wenza ngokuvumelana nabantu,

ngokuzwa ukukhalela kwakhe nesililo, babuthana khona kwakhe

induduzo. UCalvin weza wathi ukukhala

Owesifazane, "Ungakhali. Mina uzosivusa kwabafileyo."

Waqala hlabelela eminye imithandazo abese ephethe

Isandla Bromius, wathi, "Vuka egameni likaNkulunkulu." kodwa

 

design kwakhe abantu abadukisayo egameni likaNkulunkulu kwaba

hhayi yimpumelelo njengoba Bromius ngempela ifile. UNkulunkulu waba

avenged Calvin for inkohliso kwakhe futhi ububi. Bromius "

inkosikazi, ebona ukuthi umyeni wakhe wayeshone empeleni waba

bekhala futhi sisole Calvin.

 

Zombili laba baholi babebhekwa kube ngokomoya kunabo

al abaholi besikhathi sabo. Uma kungenziwa kusolwe okunjalo isinyathelo ngalokho

uhlala ukuba wathi ukusebenza kwabantu.

UPapa Alexander VI, inhloko yesonto lamaRoma kanye

omele kweNkosi emhlabeni, ngokuvumelana

Nokholo yamaKatolika, wayelunqisa isihlungu for ezinye wumbe

amadodana, kodwa ukuphuza khona yena ngephutha wafa. One can not

ukugwema uza esiphethweni ukuthi abaholi kokubili ayizimbangi

amahlelo cha possess phi of the izimfanelo okukhulunywa ngazo ku-

emagama lekungiwo okuxoxwa.

 

Iphutha No. 86

 

Ivangeli uLuka uthi:

 

Okwakuyigama indodana Joanna, okwakuyigama indodana

Rhesa, okwakuyigama indodana uZerubhabhele, okwakuyigama

indodana uSheyalitiyeli, okwakuyigama indodana Neri.l

 

Le ncazelo lozalo uKristu iqukethe ezintathu

Amaphutha:

 

1. Amadodana uZerubhabhele noma kaZerubabele echazwe kakhulu

ngokucacile 1 IziKronike Isahluko 3 futhi akekho kubo ine le

Igama. Sesixoxile kakade lokhu phambilini futhi ngaphandle kwalokhu, it

kuphambene incazelo kaMathewu.

2. uZerubhabheli indodana kaPhedaya, hhayi uSheyalitiyeli. Ungu-

Nokho, umshana wakhe.

3. uSheyalitiyeli indodana Jeconias, hhayi Neri. Mathewu ine

futhi kuyavumelana nalokhu.

 

Iphutha No. 87

 

In akhawunti wakhe lozalo lukaJesu, uLuka uthi:

 

... Okwakuyigama indodana Sala,

Okwakukhona indodana Kayinani okwakukhona indodana

UArpakishadi ... l

 

Lesi sitatimende ubuye ngeke elungile njengoba Sala wayeyindodana

UArpakishadi, hhayi umzukulu wakhe, okuyinto kucace kusukela encwadini

Genesis2 nokusuka I Chronicles.3

Le nguqulo wesiHebheru ine njalo bakhethe noma isiphi nguqulo

zo ngokusho inguqulo Protestants.4 No kungaba ez-

kisela kuso version yokuqala yesiHebheru ngoba nje corre-

sponds ne incazelo uLuka. Kunalokho, a enjalo

translation ngeke amukelwe ngezizathu

ukuthi iye modified.

 

Iphutha No. 88

 

Sifunda isitatimende alandelayo kuLuka:

 

Futhi Kwathi ngalezo zinsuku, ukuthi kukhona waya

out isimemezelo kuKesari Awugustu ukuthi wonke umhlaba

 

kufanele zikhokhelwe intela,

(Futhi le lukhandla senziwe kuqala lapho Cyrenius kwaba

umbusi waseSiriya) .l

 

Lokhu futhi, alilungile ngoba ethi "lonke izwe"

kuhlanganisa sebebonke yombuso wamaRoma. No mlando

ngaphambi noma esikhathi uLuka njalo okukhulunywa le ntela

ngaphambi kokuzalwa kukaJesu emlandweni wakhe.

Izazi-mlando Kamuva, lapho echaza lokho, kodwa ukwenza kanjalo usebenzisa uLuka as

Umthombo wabo okuyinto akwamukeleki. Ngaphandle kwalokhu, kubonakala

engenakwenzeka ukuba Cyrenius, owayengumpristi umbusi waseSiriya nanhlanu

emva kweminyaka kokuzalwa kukaJesu, wayengase seniyenzile lukhandla ngalo

wafezwa iminyaka eyishumi nanhlanu ngaphambi kokuzalwa kukaJesu.

Ngokulingana kungakholeki iyona umbono wokuthi uJesu wazalwa ngesikhathi

isikhathi yokubusa kwakhe, ngoba kulokhu singabantwana

okudingekayo ukukholelwa ukuthi uMariya wahlala e-state yokukhulelwa

uma nje nanhlanu edlule. Kuyinto kunjalo ngoba uLuka uye wavuma

esahlukweni sesibili ukuthi umka kaZakariya ezalwe the

kokubusa Herod2 nokuthi uMariya wakhulelwa uJesu kamuva kwenyanga eziyisithupha.

Ukuqaphela lokhu "nobunzima" ezinye izazi angamaKristu

wamemezela ukuthi ivesi 2 kuyinto kwalokho kamuva hhayi eyabhalwa uLuka.

 

Iphutha No. 89

 

ULuka t t -

 

s a es.

 

Manje onyakeni weshumi nanhlanu uTiberiyu Khesari,

UPontiyu Pilatu mbusi ukuba waseJudiya, uHerode

engumtetrarki ukuba waseGalile, uFiliphu umfowabo, engumtetrarki

of wamnika i-Itureya nesesiphelo esifundeni nelaseTrakhoniti, uLisaniya

the engumtetrarki of Abilene.3

 

Lokhu akulungile njengoba izazimlando ziye waphika yokungabi khona

yimuphi umbusi Abilene okuthiwa Lysaneas ngesikhathi uHerode

UPontiyu Pilatu.

 

Iphutha No. 90

 

Esahlukweni esifanayo kaLuka sithola la mazwi:

 

Kodwa uHerode engumtetrarki, asolwe nguye ngenxa

UHerodiya, umfowabo uFiliphu umkakhe siqu, nangenxa konke okubi

okuyinto UHerode done.l

 

Lokhu ngokuphelele, njengoba siye kuboniswe ngaphansi Iphutha No.

56 futhi njengoba kuzoxoxwa kamuva encwadini. Iphutha kwaba

ezenziwe uLuka hhayi lo Copier, njengoba kuye kwashiwo abanye

abachaza imibhalo sivuma ukuba khona iphutha embhalweni.

 

Iphutha No. 91

 

Esizithola Mark:

 

Ngoba uHerode ngokwakhe wayethumele kuphuma wabamba phezu

John, yambopha etilongweni ngenxa kaHerodiya "ngenxa, yakhe

umfowabo uFiliphu umkakho siqu ... 2

 

Le nkulumo futhi, unephutha, njengoba esinayo kakade ndi

cussed. Zonke abavangeli abathathu ngokulinganayo elibhekele lolu

Iphutha. Umhumushi we izinguqulo Arabhu ezinyathelisiwe 1821 futhi

1844 uye abasetshenziswa imibhalo kaMathewu noLuka kanye delet-

ed izwi uFiliphu, kanti abanye abahumushi abangazange balandela yakhe

Isibonelo.

 

Amaphutha No. 92-94: Ingabe uDavide Eat zokubukwa?

 

Kubonakala e Mark:

 

Wake nina nifunde lokho uDavide akwenza, lapho kwadingeka

badinga, futhi kwaba i hungred, yena, futhi ababe

naye?

Indlela wangena endlini kaNkulunkulu, ezinsukwini

Abiyathara, umpristi ophakeme, futhi badla izinkwa zokubukwa le,

okuyinto okungokomthetho ukuba badle ngaphandle kwabapristi, wabanika

futhi kubo ezazikuye naye? l

 

Ngasekuqaleni kwencwadi sabonisa ukuthi le sitatimende ubuye

engalungile, kusukela kuDavide ngaleso sikhathi wayeyedwa, 2 Ngalokho

inkulumo ethi "Base ezazinaye" kuyinto mis-esitatimendeni. Ngaphandle kwalokho, it

alilungile ukusho umpristi ophakeme ngaleso sikhathi kwakungu-Abhiyathara,

kanti Empeleni, Ahimeleki waba umpristi ophakeme. The falsity of

le nkulumo kungabuye kuqondwe kusukela ekucaleni 1

Samuweli 21 no-22.

Kukhona amaphutha amathathu emavesini amabili uMarku. Iphutha wesithathu

uyophinde kuzoxoxwa kamuva. Izazi angamaKristu ngokucacile

bavuma ukuthi uMarku uye wenza iphutha kule umbhalo.

 

Amaphutha No. 95 - 96

 

IVangeli likaLuka futhi uchaza isenzakalo okufanayo

Amazwi okubonisa ukuthi uDavide sihambisana ngaleso sikhathi,

lapho, njengoba siye kuboniswe nje, yena eyedwa.

 

Iphutha No. 97

 

Epistle First to KwabaseKorinte iqukethe le sen- elandelayo

 

tence:

 

Nokuthi Kwabonakala of uKhefase ke we twelve.l

 

Lesi sitatimende impela kusobala okungalungile, kusukela kwelinye

nambili, uJuda Iskariyothe wayeshone ngaphambi kwalesi senzakalo, ukunciphisa

inombolo abafundi abayishumi nanye. UMarku, Ngakho-ke, lithi

Isahluko 16:

 

Uvele kwabayishumi nanye njengoba behlezi at meat.2

 

Amaphutha No. 98-100

 

UMathewu uthi:

 

Kodwa lapho beninikela, ukuthatha akukho umqondo njani

noma lokho eniyakukukhuluma ngokuba kuyakuba anikezwe kini ukuthi

Ihora efanayo lokho eniyakukukhuluma.

Ngokuba akuyinina enikhulumayo kodwa uMoya wakho

Baba okhuluma you.3

 

ULuka futhi ubika lokhu mazwi alandelayo:

 

Futhi lapho nginilethe kuze emasinagogeni, futhi

kuze bomantji, namandla, thatha nina akukho umqondo, ukuthi

nobe yini into Niyakukhala aphendule, noma lokho nize nithi:

Ngokuba uMoya oNgcwele kuyakuba anifundise in ihora efanayo

ngalokho nina okufanele say.4

 

Isitatimende ofanayo nalo sinikezwa uMarku esahlukweni 13. The

kwezakhe ematheksthi equkethwe amavangeli ezintathu wukuthi

UJesu wathembisa abafundi bakhe ukuthi konke wathi offi-

 

cers laliyodluliselwa eziphefumulelwe kubo ngoMoya oNgcwele, ezingasisiza

Wawusho ukuthi amazwi abo bekungeke kube abo amazwi siqu kodwa

izwi uMoya oNgcwele.

Lesi sitatimende ibonakaliswa engalungile ekukhanyeni we abalandeli

ndela Ukudlula Incwadi YezEnzo:

 

NoPawulu, bebona ngobuqotho mkhandlu, wathi, Men

nabafowabo, ngiye wahlala konke nonembeza omuhle phambi

Unkulunkulu kuze kube namuhla.

Futhi umpristi ophakeme u-Ananiya wayala kubo ukuthi

yema ngakuye ukuba Mshaye phezu komlomo.

Wayesethi UPawulu kuye, uNkulunkulu uyakukushaya wena

wall whited: Ngokuba sittest wena ukuba wahlulele kimi emva umthetho

futhi commandest me ukuba ishaywe kuphambene nomthetho?

Futhi ababemi wathi, Revilest wena Nkulunkulu wami

umpristi ophakeme?

Khona wathi uPawulu, I wayengazi, brethern, ukuthi kwakunguye

umpristi omkhulu, ngokuba kulotshiwe Wena angeke akhulume nobubi

umbusi wabantu bakho. '

 

Ukube isitatimende kaMathewu noLuka yaba weqiniso, umoya wabo

Umholi ngokomoya uPawulu, okwathi kubhekwa belingana isimo ne ndi

abafundi futhi yena ngokwakhe uthi ulingana uPetru, esikhulu

yazo zonke abafundi, 2 akunakwenzeka ukuthi wathi lutho oyiphutha ngaphambi

the council.l uPawulu ukungena siqu amaphutha akhe kwanele ukufakazela

itheksthi engalungile. Ngeke silale kamuva show ukuthi izazi zobuKristu

ziye wavuma ukuba khona yephutha kulo mbhalo. Kusukela lombhalo

uvele amavangeli amathathu, lokhu kwenza amaphutha ezintathu

umbhalo.

 

Amaphutha No. 101 & 102

 

KuLuka sithola:

 

... Ezinsukwini Eliya, lapho izulu livaleke

iminyaka emithathu nezinyanga eziyisithupha ...

 

nasezitaladini Epistle of uJakobe:

 

... Futhi lina hhayi emhlabeni isikhala emithathu

kweminyaka kanye months.2 eyisithupha

 

Lokhu liphinde engalungile njengoba baqonda kusuka I Kings

ukuthi kukhona imvula year.3 wesithathu

Kusukela kulesi sitatimende has livela e uLuka njengoba kokuba ezazishiwo

Jesus, lapho Epistle of uJakobe, njengoba isitatimende kaJakobe

ngokwakhe, lokhu, eqinisweni, kwenza kube amaphutha ezimbili.

 

Iphutha No. 103: UJesu kanye Sobukhosi kaDavide

 

IVangeli likaLuka lithi esahlukweni 1:

 

Futhi iNkosi uNkulunkulu ngiyakunika kuye isihlalo sobukhosi sakhe

Uyise uDavide:

Futhi yena uyakuba yinkosi phezu kwendlu kaJakobe kuze kube phakade,

futhi koMbuso wakhe kuyakuba khona akukho end.4

 

Lokhu akulungile ngenxa yezizathu ezimbili ezilandelayo:

 

1. Ngoba uJesu, ngokuvumelana lozalo enikezwa

MaKhew, iyinhlangano luka kaJehoyakimi, futhi ayikho inzalo yakhe

 

nayo kungaba ahlale esihlalweni sobukhosi sikaDavide ngokusho isitatimende

of the Prophet Jeremiah.l

2. Okwesibili ngoba ngokomlando siyazi ukuthi uJesu akakaze

wahlala esihlalweni sobukhosi sikaDavide ngisho umzuzu owodwa; futhi akazange

njalo abuse phezu kwendlu kaJakobe. Kunalokho, amaJuda

waba nobutha kuye kangangokuthi ambopha futhi

wamthatha kuPilatu, ngubani amthuka wabe wamnikela phezu

kumaJuda ukuze bethela.

Ngaphandle kwalokho, kuyacaca kusukela iVangeli likaJohane ukuthi uJesu wazondwa

umqondo wokuba inkosi, 2 futhi, ngaphezu kwalokho, kuba kungakholeki ukuthi

Jesus laliyobazonda okuthile ngalo wayethunywe nguNkulunkulu.

 

Iphutha No. 104

 

Sithola indima elandelayo Mark:

 

UJesu waphendula, wathi, Ngiqinisile ngithi kini,

Akukho muntu ocucuzayo ndlu kwesokunxele, noma abafowabo, noma

odade, noma uyise, noma unina, noma umkakhe, noma abantwana, noma amazwe

ngenxa yami, futhi ivangeli ngumnikazi,

Kodwa ayothola namashumi-Songa manje kulesi sikhathi,

izindlu, nabafowabo, nodadewabo nonina, futhi besebenzisa isihloko

izingane, namazwe, kanye nokushushiswa; futhi zonke emhlabeni kuya

eze life.3 kwaphakade

 

NoLuka ubika la mazwi umongo efanayo:

 

... Ngubani ongamukeli manifold ngaphezulu kule ku-

wathuma isikhathi, futhi zonke emhlabeni ozayo, ukuphila okuphakade.

 

Lokhu ngeke kube yiqiniso ngoba, ngokomthetho wabo the

AmaKristu abavunyelwe ashade ezingaphezu kweyodwa wesifazane. It

Ngakho-ke, ngeke kwenzeke ukuba umuntu eshiya umkakhe for

ngenxa kaJesu, ukwamukela "angamakhulu-emhlanjini noma okungenani manifold

abafazi ngale kuphila lamanje. "

Ngaphandle nkulumo, "emazweni kanye nokushushiswa", uvela endaweni

Lapha njengoba uJesu ukhuluma ngomvuzo ukuthi babuyonikwa

nabo uNkulunkulu, yingakho ethi "nokushushiswa" akukhona rele-

vant, futhi angahambisani umongo.

 

Iphutha No. 105: UJesu Healing the One eyayi Devils

 

IVangeli likaMarku lichaza isenzakalo yendoda zinezinhlobonhlobo

imimoya emibi futhi kokuphulukiswa uJesu, bethi:

 

Futhi zonke zilwane wamncenga wathi, Sithumele

ezingulubeni ukuba singene kuzo.

Futhi ngokushesha UJesu wabanika ushiye. Futhi

imimoya engcolile yaphuma, bangena ezingulubeni; futhi

wezinkomo wagijima ngobudlova endaweni eyehlelayo angena sea.l

 

Lokhu engalungile, ngenxa yokuthi amaJuda kwakungewona

bavunyelwe ukugcina kwezingulube, ukuba inadmissible ngabo ngaphansi

umthetho.

 

Iphutha No. 106

 

UMathewu ubika UJesu bethi kumaJuda:

 

Ngithi kini: Kusukela kuyakuba nina babone indodana yomuntu

ihlezi ngakwesokunene samandla futhi iza the

namafu heaven.2

 

Akulungile ngenxa yokuthi amaJuda angikaze ngimbone uKristu eyayiseza

emafwini ezulu ngaphambi noma ngemva kokufa kwakhe.

 

Iphutha No. 107

 

ULuka uye ibike esahlukweni 6:

 

Umfundi akangaphezu inkosi yakhe, kepha wonke umuntu

ukuthi uphelele ziyakuba njengoba master.l wakhe

 

Lokhu kubonakala kubi njengoba kunabantu abaningi

abaye baba ukuphelela okukhulu kuka uthisha wabo.

 

Iphutha No. 108: Abazali: Honour nobe Hate Them?

 

Kuye kwabikwa mazwi alandelayo kaJesu uLuka:

 

Uma umuntu eza kimi, futhi uzonde hhayi uyise, futhi

Unina, nomkakhe, kanye nezingane, nabafowabo, nodadewabo

yebo, nokuphila kwakhe siqu futhi, akakwazi ukuba disciple.2 yami

 

Kuyinto, kakhulu, Kuyamangaza ukucabanga ukuthi amazwi anjalo

ngabe ashiwo uJesu, lapho esekushilo, ehlambalaza

amaJuda:

 

Ngoba uNkulunkulu wayala, wathi, Honour "y uyise

Unina, futhi, Yena Othuka uyise noma unina, makaqhubeke

die the death.3

 

Asikwazi ukubona indlela wayengase uJesu esho lokhu.

 

Iphutha No.109

 

IVangeli likaJohane uthi:

 

Futhi omunye wabo, okuthiwa kaKayafase, kokuba aphezulu

umpristi lowo nyaka wathi kubo Ye wazi lutho

konke.

Nor cabangela lokho kuzuzisa ngathi, ukuthi umuntu oyedwa

kufanele afele abantu, nokuthi sonke isizwe imvume yo-

ish cha.

Futhi lokhu wakhuluma yena hhayi yena, kodwa ukuba high

umpristi ngalowo nyaka, waprofetha ukuba uJesu wayezakufa ngenxa

leso sizwe;

Futhi hhayi ngoba lokho isizwe kuphela, kodwa ukuze libuye kufanele

abuthele ndawonye kwelinye abantwana bakaNkulunkulu ababe

abroad.l iyona

 

Lesi sitatimende ngeke yamukelwe njengoba kuliqiniso okulandelayo

nokushintshashintsha embhalweni.

Okokuqala, ngenxa yokuthi kulesi sitatimende kusho ukuthi umpristi ophakeme

kufanele ngempela abe umprofethi okuyinto neze elungile.

Okwesibili, uma isitatimende umpristi omkhulu yamukelwe ngokuthi

eliyisiprofetho, it kwenze ukuthi ukufa kukaJesu kufanele kube

inhlawulelo kuphela Jews2 kungesona emhlabeni wonke,

okuyinto Kusobala ngokumelene izinkolelo esungulwe kanye nezicelo of

amaKristu. Futhi inkulumo ethi, "hhayi kuphela kulesi sizwe"

kuba isitatimende ziyashaqisa, ithi ngokumelene prophethood of

Jesus.

Okwesithathu, ngokusho umvangeli, lo mpristi ophakeme

uyasijabulela isimo umprofethi kwenzeka ukuba kube okufanayo umuntu

kwaba umpristi ophakeme esikhathini 'kokubethelwa' kukaJesu futhi

lowo Kwadlula umyalo benkolo ngoJesu isola

 

naye yokuba umqambimanga, disbeliever nokuba akhokhe ukuba abulawe.

Futhi nguye owayebizwa yamjabulisa ngaleso lokumtshaya insult-

ni kaJesu. Lokhu bashumayeza uMathewu othi:

 

Futhi okwase wabamba uJesu bamyisa away to

KuKayafase umpristi omkhulu, lapho ababhali

abadala babekhona assembled.l

 

Futhi okunye esahlukweni esifanayo sithola imininingwane elandelayo:

 

Kodwa uJesu wathula. Futhi umpristi ophakeme

waphendula, wathi kuye: Ngikufungisa abaphilayo

Unkulunkulu, ukuthi wena usitshele ukuthi ngabe wena ukuthi unguKristu, indodana

kaNkulunkulu.

UJesu wathi kuye: Wena wathi: nokho I

ngithi kini: Kusukela kuyakuba nina babone indodana yomuntu simo

ting ngakwesokunene samandla futhi iza the

namafu ezulu.

Khona-ke umpristi ophakeme waklebhula izingubo zakhe esithi, Akasebenzi

olukhulunywa ukuhlambalaza; sisaswelelani of va babe

oFakazi? Bheka, kalokhu nikuzwile ukuhlambalaza kwakhe.

Nithini na? Baphendula bathi: Nguye unecala

ukufa.

Khona wenza bamfela ngamathe ebusweni bakhe, futhi ashaywa kuye; futhi

abanye wamshaya naye zezandla zabo,

Wathi, Profetha kithi, wena uKristu, Ingubani

ukuthi washaya na?

 

Ivangeli wesine, uJohane, ngisho ocace kakhulu, ethi:

 

Futhi bamyisa ku-Anase kuqala away ngokuba wayengumuntu nobaba

emthethweni kaKayafase, okuyinto kwaba umpristi ophakeme ukuthi efanayo

ngonyaka.

Manje uKayafase nguye, okuyinto wanika isiluleko kuya

 

AmaJuda, ukuthi kwakulungile kuwusizo ukuba umuntu kufanele afele

people.l

 

Singase Manje avunyelwe ukusho ukuthi uma lesi sitatimende se-

Umpristi ophakeme senziwa nguye njengomprofethi kungani wanika yakhe

kwesahlulelo ukubulala uJesu? Wathi kuye ahlambalazayo futhi kwaba

happy at the fojisa kukaJesu enkantolo yakhe. Ingabe iyiphi indlela

obuphathekayo ukuthi umprofethi kufanele uyale abantu ukuba ukubulala uNkulunkulu wakhe?

We qinisa ukungakholwa kwethu ukukhuluma umprofethi enjalo ngubani uhlala a

Umprofethi ngisho nangemva bophezela Inhlamba okunjalo futhi kuwukuhlambalaza

enza. Ibhayisikobho lesi simo kunengqondo esephetha ngokuthi uJesu wayengumuntu

Umprofethi kaNkulunkulu kodwa njengoba badukile (kwangathi Makube kude) yena

kubulale yokuba ngaphambi kokuba abe umuntu futhi wafaka icala wamanga kuNkulunkulu.

Ngamafuphi, ukuba msulwa kaKristu, kuleli cala, uba kuyangabazeka.

Eqinisweni, umvangeli uJohane kubuye abangenacala, njengoba uJesu Kristu,

ukwenza izitatimende amazing okunjalo. Ukusingatha zonke

Izitatimende ezifana amanga ngokuphelele emahlombe the zintathu.

Uma, umzuzwana, thina ake sithi kuKayafase Isitatimende siqu

yangempela, ngisho nangaleso sikhathi ukubaluleka wamazwi akhe sasiyoba ukuthi

lapho abafundi kanye nabalandeli UJesu waqinisekisa ukuthi

UJesu, empeleni, Lesithembiso uMesiya noma uKristu, njengoba kwaba

ngokuvamile bakholwa abantu ukuthi kwakudingekile ukuba

UMesiya ube yinkosi enkulu yamaJuda, uKayafase nabadala zakhe,

besaba ukuthi kokuba simazi le qiniso, uKesari

IRoma onolaka futhi kungenzeka uhlupho kubo, yena uku-

esebuza, "umuntu kufanele afele abantu"

Lokhu kwaba ukubaluleka kwangempela futhi wemvelo leso sitatimende

hhayi ukuthi abantu emhlabeni kwakuyoba ahlengwe futhi

usindiswe "isono sokuqala" sabo, njengoba call it, okuyinto kwaba nga-

abengezanga ngu Adam izinkulungwane zeminyaka ngaphambi nokuzalwa

UKristu, okuyinto a whimsical kanye Yiqiniso, ezicatshangelwayo okungenangqondo

 

thi isitatimende. AmaJuda nawo abakholelwa kulesi

umcabango whimsical we zintathu.

Mhlawumbe lokhu umvangeli, kamuva, waqaphela iphutha futhi yena

esikhundleni ethi "waprofetha" ngamazwi "asinika

Iseluleko ", eSahlukweni 18, ngoba ukunikeza iseluleko ezihlukahlukene kakhulu

ent kusuka kokwenza profetha njengomprofethi. Nakuba ngokwenza

lolu shintsho uye wavula ngokwakhe ukuba icala sokuba iphikisane

Isitatimende sakhe siqu.

 

Iphutha No. 110

 

Paul incwadi siqu Hebheru iqukethe le nkulumo:

 

Ngokuba lapho uMose ayekhulumile zonke mthetho wonke

Abantu ngokomthetho, wathatha igazi lamathole

nelezimbuzi, kanye namanzi noboya obubomvu, nehisopi,

futhi wafafaza incwadi nabantu bonke,

Esithi, Lokhu kuyigazi eTestamenteni uNkulunkulu

owakhe enjoined kinina.

Ngaphezu kwalokho wafafaza igazi kokubili taberna-

sihloko futhi zonke izitsha ministry.l

 

Isitatimende ngenhla ayilungile ngoba amathathu isizathu elandelayo

amadodana:

Okokuqala ngenxa yokuthi igazi wayengekho of amathole nezimbuzi, kodwa

kwaba kuphela izinkabi, ngaleso senzakalo.

Okwesibili ngoba, amanzi, noboya obubomvu nehisopi

ayengekho; ngaleso sikhathi kuphela igazi balifafaza.

Okwesithathu, ngenxa yokuthi uMose ngokwakhe akazange afafaze encwadini

futhi phezu izitsha njengoba ezichazwa uPawulu, kunalokho inxenye yegazi

kwaba ngawo-altare nengxenye ngalo abantu.

Lezi amaphutha amathathu acace kusukela incazelo elandelayo

 

esinikezwa encwadini ka-Eksodusi. It ifundeka kanje:

 

UMose weza wabatshela abantu wonke amazwi

beNkosi, futhi bonke nezahlulelo; futhi bonke abantu

baphendula ngazwi linye, bathi: Wonke amazwi

uJehova wathi ngeke esingayenza.

UMose wabhala onke amazwi beNkosi, futhi wavuka

up ekuseni, bakha i-altare ngaphansi

egqumeni, futhi nambili nezinsika, ngokusho eziyishumi nambili zakwa-

Israyeli ...

... Zanikela ngeminikelo yokushiswa imihlatshelo yokuthula

iminikelo ezinkabi eNkosini.

UMose wathatha inxenye yegazi, wayithela

nezitsha; kanye inxenye yegazi wafafaza ngayo i-altare.

Wathatha incwadi yesivumelwano, futhi ufunda in

izilaleli zabantu; bathi: Konke ukuthi

UJehova wathi ngeke siyenze, futhi silalele.

UMose wathatha igazi, bafafaza ngalo i-

abantu, futhi wathi: Bheka igazi lesivumelwano,

iNkosi elenzile nani ngokuqondene bonke laba

words.l

 

Ngenxa yokulimala ekwakhiweni semibhalo nokushintshashintsha ukwethula in

iBhayibheli, sabonisa kuya abafundi ekude kangaka, wamaRoma Katolika

Church wawukwenqabela ukutadisha nokufunda kulezi zincwadi for

Abantu abavamile. Bathi ngokufanele wathi umonakalo owabangelwa

kokufundwa kwabo kungaba mkhulu ukwedlula inzuzo ukuze kube

kulindeleke kubo. Base Ngokuqinisekile kwesokudla in sinalolu

imibono. Empeleni, kuwukuphikisana, amaphutha kanye nokushintshashintsha

of

imibhalo kweBhayibheli kwase Akwaziwa kubantu kuze abonakala

zela we yamaProthestani. Athola futhi embiwe

lezi zincwadi futhi izimfihlo abangu wakuveza, okubangela abanamandla

Ukusabela elivele Kuyaziwa emhlabeni namuhla.

Incwadi enesihloko esithi, Kitabu "th-Thalathu-Ashrah (The Nantathu

 

Izincwadi) lanyatheliswa e Beirut ngo 1849, uqukethe okulandelayo

amakhasi 417, 418 of the Book Nantathu. Sinikeza abathembekile bayo

translation from Urdu:

 

Manje ake sibheke umthetho kudlula uMkhandlu

Trent futhi ngokufanele wanyathela yi-Pope. It wathi

Okwenzeka esikhathini esidlule kwabonisa ukuthi amazwi anjalo uma

kufundwa abantu abavamile wayeyoveza okubi okukhulu kuka

okuhle. Ngakho kwaba umthwalo umpristi noma

we umahluleli ukuthi, ngokusho incazelo yakhe, noma ndleni

sultation nathishela of izono, kufanele avumele

ukufunda amazwi kulezi zincwadi kuphela kulabo

okwathi ngo umbono wabo, ingase wazuza ngazo, futhi

kwakubaluleke kakhulu ukuba le ncwadi kumelwe ukuba

ngaphambilini uyohlolwa uthisha wamaKatolika, futhi kwadingeka

athwale isiginesha nguthishela owavumela ukuba kube

ukufunda. Noma ubani owayengase alokothe ​​wayifunda ngaphandle kwemvume, kwaba

akufanele ithathwe ngaphandle kokuba wathunyelwa efanele

Iziphathimandla.

 

THE EMATHEKSTHI ZEBHAYIBHELI

Azilona KUBONAKALA?

 

Ukuphikisana

 

We uhlose kulesi sahluko lokhu okushiwo Judaeo-Christian

ukuthi iBhayibheli, - zombili Old and eTestamente Elisha, yembulelwa futhi

ulotshwe amadoda eziphefumulelwe nguNkulunkulu, ingamanga futhi ungrounded. Kukhona

kukhona izingxabano eziningi ukufakazela lokhu, kodwa thina ngeke avalele thina

emakhasini alandelako nesikhombisa kubo okuyinto, ngokombono wethu,

kukhona

ngaphezu eyanele lokufakazela amazwi ethu.

r

 

Ukuhlanekezelwa

 

Inani elikhulu eziphikisanayo ezicacile kumelwe ezitholakala ezincwadini

of the Bible. Izazi zobuKristu futhi Abahlaziyi babe njalo

weswela ukuthola iyiphi indlela yokuchaza kubo. Ukuze ezinye

semibhalo umehluko kuye kwadingeka bavume ukuthi omunye imibhalo

ukonakala

rect kanye nezinye yamanga, ngenxa noma ukuba delibeMte ukuhlanekezela on the

okuyingxenye

of zemfundiso yenkolo Kamuva noma amaphutha amkhophi. Kwabanye

contMdic-

Imibhalo mboni baye beka ngaphambili izincazelo kungazwakali ukuthi belungafica

never

ngamukeleke umfundi ngokunengqondo. Lezi ziye kakade

kuxoxwe.

 

Izincwadi eziseBhayibhelini zigcwele amaphutha futhi siye waphawula more

kwekhulu kubo kakade. Kuyinto self-sobala ukuthi

lwembula

umbhalo kumele kube amaphutha kanye contMdictions.

 

Kukhona amacala amaningi ukuhlanekezela kanye nokuwotawota womuntu

emibhalweni yalezi zincwadi. I alteMtions nezinguquko kwako

nenziwa delibeMtely noma bengazi ezenziwe baye wavuma by

Zemfundiso yenkolo yobuKristu. Imibhalo okuye kwashintsha nakanjani noma

esontekile angeke zamukelwe njengoba kwembulwe nobe ephefumulelwe ngisho

AmaKristu. We uhlose ukwethula izibonelo eziyikhulu of distor- okunjalo

nezi- eBhayibhelini kamuva kuyo le ncwadi.

 

Njengoba sishilo ngaphambili, izincwadi ezithile noma ingxenye tincwadzi

yamukelwa amaKatolika njengomhlinzeki vulamehlo of kwabo

Abaprofethi

kuyilapho amaProthestani azibonakalise ukuthi lezi zincwadi kulo base

ngokwaphezulu

ephefumulelwe. Lezi zincwadi yilezi: the Book of uBharuki, iNcwadi ITobit,

the

Book of uJudith, ukuhlakanipha kukaSolomoni, UmShumayeli, Maccabees I

no II, izahluko eziyishumi nanye nesithupha ka Encwadi Ka-Esteri, futhi eziyishumi

amavesi

kusukela esahlukweni eziyishumi sencwadi efanayo, nengoma abathathu

Izingane

kusukela esahlukweni ezintathu Book kaDaniyeli.

 

Lezi zincwadi zicatshangelwa amaKatolika ukuba integMl okuyingxenye

zeTestamente Elidala, kuyilapho amaProthestani bhunkula them

futhi

ungafaki nabo eTestamenteni Elidala. Thina-ke, awashiya

out of kwengxoxo yethu. Noma yimuphi abafundi curious ikakhulukazi ngalezi

izincwadi kumele ubheke izincwadi izazi yamaProthestani. The

AmaJuda

abayamukeli lezi zincwadi njengoba yangempela noma.

 

Ngokufanayo, Book wesithathu Ezra ubhekwa ingxenye Old

ETestamenteni ngokusho esontweni yesiGreki, nakuba kokubili amaKatolika

kanye amaProthestani azibonakalise ewujuqu ukuthi le ncwadi akuyona

okuqotho. Isimo yembula of the Book of yabAhluleli nalo

Umbuzo

kulabo abathi ukuba eyabhalwa Phineas nobe uHezekiya, futhi

the

kuyasebenza ku-Book of kaRuthe, ngokusho labo bona

khona

njengoba kokuba eyabhalwa uHezekiya. Nor, ngokusho iningi

ukubhale-

ba-, iyona Book of uNehemiya ephefumulelwe ngokwaphezulu, ikakhulu

kuqala

Amavesi amabili nesithupha ka isahluko nambili.

 

The Book of uJobe futhi kubhekwe Isambulo

Maimomides, Michel, Semler, Stock, uTheodore Luther, the

umsunguli ukholo abangamaProthestani. Umbono ofanayo oluphethwe yilabo

ngubani

bathi le ncwadi Elihu noma othile ongaziwa. Izahluko amathathu

amathathu nanye ka Encwadi YezAga kungukuthi ephefumulelwe ngokwaphezulu.

Ngokusho Talmud, incwadi yomShumayeli aliyona incwadi ephefumulelwe.

 

Kungokufanayo kusebenza yesiHlabelelo SeziHlabelelo ngokusho uTheodore,

Simon, Leclerc, Whiston, Sewler, no Castellio. Ezingamashumi amabili nesikhombisa le

wodade of the Book of Isaya futhi isAmbulo ngokuvumelana

Isazi wafunda Lefevre d "Etapes baseJalimane. IVangeli

UMathewu, ngokusho iningi lezazi yasendulo acishe

konke

Izazi Kamuva ngubani bakubheka ukuba abelokhu ekuqaleni labhalwa

the

Ngolimi lwesiHebheru futhi lokho iVangeli lamanje nje inguqulo

of the original eye yalahleka, akuyona, futhi ngeke kube,

ngokwaphezulu

ephefumulelwe.

 

Njengoba for iVangeli likaJohane, izazi, Bretschneider kanye

Lefevre d "Etapes benqaba ukwamukela njengento yangempela. The last

isahluko

kwaba Ngokuqinisekile yenqatshwe isazi Grotius as kokuba neither

okuqotho

nobe ephefumulelwe.

 

Ngokufanayo wonke zikaJohane engamukelwa njengoba engokwesiprofetho by

Bretschneider kanye esikoleni u-Alogi. Epistle Second of Peter,

the

Incwadi kaJuda, Epistle kaJakobe, i-First and wesiBili

Izincwadi

John kanye Book of Revelations kungukuthi kubhekwe njengento yangempela by

iningi lezazi.

:

 

THE Admissions OF UMKRISTU IZAZI

 

Horne uthi ekhasini 131 of Vol. I lamazwi akhe elanyatheliswa

1 822:

 

Uma sikwamukela ukuthi izincwadi ezithile abaProfethi bebelokhu

elahlekile futhi baye banyamalala, nathi kuyomelwe akholelwe ukuthi labo

izincwadi base never ebhaliwe ngosizo ugqozi. St.

Augustine wazibonakalisa lokhu nge izingxabano enamandla kakhulu bethi

ukuthi wayethole izinto eziningi ezishiwo izincwadi

amakhosi aseJudiya no-Israyeli, kodwa abakwazanga ukuthola incazelo

yezinto kulezi zincwadi. Ukuze izincazelo zabo, babe

wabhekisela ezincwadini zezinye abaProfethi, futhi kwezinye izimo

nabo okukhulunywe amagama kubaProfethi. Lezi

izincwadi ayikafakwa ohlwini lwezincwadi emkhomba

esontweni, ezingalotshwanga wabele yisiphi isizathu exclu- yabo

Sion, ngaphandle ukusho ukuthi abaProfethi, kubani inkolo ephawulekayo

iziyalezo benkolo kwembulwe, babe ezimbili izinhlobo emibhalweni.

Imibhalo ngaphandle ugqozi, okuyinto azifane emibhalweni

of mlando uthembekile, futhi imibhalo eqondiswa ugqozi. The

hlobo lokuqala mibhalo aqanjwa kubaProfethi nga-

ni, kuyilapho abanye kuthiwa abhalwa ngokuqondile kuNkulunkulu. Okokuqala

uhlobo mibhalo kwasho ukwengeza ulwazi lwethu kuyilapho

abanye umthombo umthetho kanye nemiyalelo zenkolo.

 

Ngaphezu kwalokho ekhasini 133 of Vol. Mina, bexoxa imbangela disap-

pearance of the Book of yeziMpi yeNkosi, okukhulunywe eNcwadini

Numbersl (21:14), wathi:

 

Le ncwadi eye yanyamalala kwaba, ngokusho

Isazi omkhulu uDkt Lightfoot okutholakele siqu, nguye kwaba ukubhale-

ayishumi for isiqondiso uJoshuwa, ngaphansi umyalo we

Nkosi Arer ukunqotshwa Amaleki. Kubonakala sengathi le ncwadi

okukhulunywa equkethwe ezinye akhawunti we kunqoba yale mpi

 

l.There incazelo enikezwa eNcwadini kaNumeri nge

kukhulunywa iNcwadi

of yeziMpi the Lords. Kuphela imisho athile akule ncwadi bebelokhu

banikezwe, bonke abanye

yencwadi alinakuba khona.

 

kanye imiyalelo amasu izimpi esizayo. Lokhu kwaba

hhayi ncwadi ephefumulelwe noma ingabe ingxenye izincwadi EBhayibheli.

 

Khona in the engeza of umthamo wakhe wokuqala wathi:

 

Lapho kuthiwa izincwadi oNgcwele sembulwa by

Unkulunkulu, lokho akusho lisho ukuthi wonke gama kanye

itheksthi yonke yembulwa. Umahluko of isisho kanye nkulumo

Sion of the abalobi zibonisa ukuthi bavunyelwa ukuba babhale

ngokusho ubuntu babo siqu nokuqonda. The

ulwazi ugqozi lalisetshenziswa yibo efana nokusetshenziswa

of the sciences zamanje. It ngeke wacabanga ukuthi wonke amazwi

bathi nobe zonke imfundiso badlula yembulwa kubo

uNkulunkulu.

 

Ngaphezu kwalokho wathi kwathiwa ukuqinisekisile ukuthi abalobi bezincwadi

zeTestamente Elidala base "ngezinye izikhathi ephefumulelwe".

I labahlanganisi of uHenry noScott Commentary siqu, e-um- eledlule

Qulu of encwadini yabo, wacaphuna i-Alexander Canon, okungukuthi,

the

izimiso lokholo ezabekwa Alexander:

 

Akukhona kudingekile ukuthi konke wathi by uMprofethi

kumelwe kushukumise noma ingxenye Canon. Ngenxa yokuthi

USolomoni wabhala ezinye izincwadi ngokuphefumulelwa it ongenalo

asho ukuthi konke wabhala laphefumulelwa uNkulunkulu. Kumele

kwaziwe ukuthi abaProfethi kanye nabafundi bakaJesu babengabantu

ngezinye izikhathi ephefumulelwe for imiyalelo ezibalulekile.

 

Alexander Canon siqu esiqhutshwa njengoba incwadi yinhlonipho enkulu futhi

ukuthembela emehlweni amaProthestani. Ukuxwayisa, isazi olukhulu

AmaProthestani, uye wasebenzisa izimpikiswano ezivela kule ncwadi in lenhlangotsimbili yakhe

ukuhlola ubuqiniso beBhayibheli.

Umbono Encyclopædia Britannica

 

Umbhali entry siqu "" Inspiration "" l in the Encyclopaedia

Britannica2

Lesi sitatimende ekhasini 274 vol. 11

 

It bekulokhu indaba impikiswano noma wonke

Into okulotshiwe ezincwadini ezingcwele liphefumulelwe noma cha.

Ngokufanayo yonke akhawunti izenzakalo ezichazwe kuzo akuzona

eziphefumulelwe nguNkulunkulu ngokusho uJerome, Grotius, noPapias kanye

ezinye izazi eziningi.

 

Furlher in vol. 19 ekhasini 20 lithi:

 

Labo abathi konke emaVangelini

ephefumulelwe uNkulunkulu ngeke lokufakazela amazwi abo kalula.

 

Libuye lithi:

 

Uma njalo thina wabuza yingxenye zeTestamente Elidala kuyinto

oluphethwe kithi njengoba liphefumulelwe kaNkulunkulu, siyobe ukuphendula ukuthi

izimfundiso kanye nezibikezelo for izenzakalo zesikhathi esizayo okuyizinto

sisekelo sokholo lobuKristu ngeke kube ngaphandle ugqozi.

Njengoba for ezinye izincazelo, inkumbulo abaphostoli kuyinto

okwanele ngabo.

 

THE uRees Encyclopedia

 

Emqulwini nesishiyagalolunye we uRees Encyclopedia, umlobi uthi

 

l.We akabatholanga lo musho in umagazini samanje

Nokho, Britannica, thina

bayitholile ukungena wonke amazwi zalezi zincwadi akuyona

aphefumulelwe, ekhasini 23

vol. 12 ngaphansi kwesithi "Inspiration"

 

2. Zonke izikhombo e-Ercyclopaedia Britannica bebelokhu

ethathwe

edition elidala ngekhulu le-18. Nomagazini abakhona akusho kuye kwaba

nabo ezindaweni

okubhekiselwe. Ngakho-ke siye elihunyushwe ewasusa Urdu in kweyethu

amagama. Lokhu

Nokho, akwenzi mehluko njengoba lokhu ukungena kungatholakala

abaningi indawo

the Britannica. (Raazi)

 

ubuqiniso kanye ungowaphezulu izincwadi oNgcwele iye kwaphikiswana

ngoba kukhona ukuphikisana eziningi kanye nokushintshashintsha ezitholakala

izitatimende of the abalobi yalezi zincwadi. Ngokwesibonelo, lapho

imibhalo kaMathewu 10: 19,20 noMarku, 11:13 iqhathaniswa yezEnzo

23: 1-6,1 isimo kuphikisana zalezi zincwadi kuba bonke

ngaphezulu

sina.

 

Futhi wathi abafundi bakaJesu ngokwabo abazange bazi

omunye nomunye ukuze abe ethola oluvela kuNkulunkulu, njengoba kubonakala

kusuka

mpikiswano yabo emkhandlwini kweJerusalema kuPawulu wakhe sisole

of

Peter. Ngaphezu kwalokho kuyacaca ukuthi amaKristu asendulo abazange

cabangela

kubo ongenacala futhi bekhululekile amaphutha, ngoba ngezinye izikhathi wabenza

kuncike ukugxekwa kwabo. Lokhu isobala IzEnzo 11: 2,32 no

futhi

IzEnzo 21: 20-24.

 

Futhi liye okukhulunywa ngokuthi uPawulu, kubhekwe ngokwakhe cha

esingaphansi abafundi bakaJesu (bheka 2 Korinte 11: 5

12:11),

Noma kunjalo okukhulunywa ngokwakhe ngendlela efana ukuze abonise ukuthi yena

akazange bazizwe yena njalo abe indoda inspiration.3 The

umsunguli

wabuye wathi:

 

Thina benganikezwa muzwa abafundi bakaJesu ngokuthi

ekhulumela kuNkulunkulu njalo babekhuluma.

 

Uye wathi:

 

Michaelis ngokuphelele bahlola emaphuzwini kokubili

amaqembu, okuyinto kwakudingekile ukuze kuyindaba ebaluleke okunjalo,

futhi wanquma ukuthi phambi ugqozi in the Book Holy

ngokuqinisekile of ukusetshenziswa kakhulu, kodwa ngisho noma ikhiphe ne

phambi ugqozi emaVangelini kanye nezEnzo, okuyizinto

izincwadi i nature esingokomlando, silahlekelwa lutho futhi namanje

ahlale njengabantu ewusizo kithi njengoba ngaphambili. Akukona ilimaze lutho

 

l.This umehluko we imibhalo eye kwaxoxwa yithi, ngaphansi

amaphutha Nos: 98-

100.

 

2. Lapho uPetru eze eJerusalema, nabo ababe we

ukusoka

naye, ethi, Wena wentest ku bantu abangasokile,

wenza udle

nabo. (IzEnzo 11: 2,3)

 

3. I Korinte 7: 10,12,15,40. Futhi 2 Kor. 11:17.

Uma sivuma ukuthi izincazelo ezingokomlando we abavangeli

emaVangelini, iyefana izincazelo izazi-mlando,

kusukela, njengoba wawukubona uKristu, "Futhi nani uyakuthwala va

la, ngokuba bebelokhu nami kusukela ekuqaleni. "

Johane 15:27.

 

Ngakho engadingekile ukufakazela iqiniso kwalezi

izincwadi kumuntu ongeyena umKristu, ngesisekelo ukwamukelwa kwakhe

iqiniso ezinye izincazelo wokushumayela. Ngokuphambene nalokho

kufanele abeke phambili auments esivuna izimangaliso ezinjalo

njengoba ukufa nokuvuka kukaKristu njengoba kubonisiwe ukubhale-

izi- of the abavangeli, ikhumbula njalo ukuthi zingabantu

mlando. Noma ubani ofisa ukuba uhlole isisekelo

kanye nomsuka yokholo lwakhe, kubalulekile ukucabangela la mazwi

iza- of the umvangeli ngalabo izindaba ethile njengoba ezi-

lar kuya izitatimende zezinye mlando. Ngoba kungaba

engenakwenzeka emzimbeni ukufakazela iqiniso izenzakalo

ochazwe yibo, kubalulekile ukuba samukele yabo

izincazelo ngendlela thina ukwamukela izincazelo zezinye

mlando. Lo mzila buza asisindise ubuKristu kusuka

yonke izingozi. Asazi bakuthola okukhulunywa kuphi ukuthi

izenzakalo jikelele olutholwa abaphostoli, futhi ziqondakala

ULuka ngokusebenzisa Uphenyo zakhe, babephefumulelwe.

 

Uma Nokho sivunyelwe ukuvuma ukuthi ezinye abavangeli

wenza amaphutha nokuthi kamuva ilungiswe uJohane, lokhu

Kuyoba nenzuzo kakhulu futhi lula ukuhambisana in

iBhayibheli. Mr. eCuddle futhi kwavumelana nombono of Michaelis

esigabeni 2 of encwadini yakhe. Ngokwazi izincwadi eyabhalwa

abafundi abaphostoli nikhathazekile efana iVangeli likaMarku

noLuka kanye Nencwadi YezEnzo, Michaelis akakunikanga yakhe

Isinqumo ukuthi babephefumulelwe nobe cha.

 

Watson YOKUNGENA siqu

 

Watson, emqulwini ezine encwadini yakhe phezu Revelations, okuyinto kwaba

ngokusekelwe esichasiselweni uDkt Benson, wula ukuthi iqiniso lokuthi

ULuka umbhalo wakhe is hhayi ephefumulelwe kubonakala ekunikezelweni

wakhe

UTheyofilu iVangeli:

 

Njengoba abaningi baye bathatha esandleni ukuze ezibekwe

umyalelo isimemezelo zinto engama kunazo ngokuqinisekile

bakholwa phakathi kwethu, ngisho njengoba wabakhulula kithina,

okuyinto kusukela ekuqaleni saba ofakazi bokuzibonela, futhi izikhonzi

yezwi; kwabonakala kukuhle kimi futhi, njengoba kwadingeka ephelele

ukuqonda zonke izinto kusukela yokuqala, kubhala kuze

kuwe ukuze, Theyofilu ohlonipheka kakhulu, ukuthi wena mightest

yazi ukuqiniseka kwalezozinto, lapho wena yaba

instructed.l

 

Watson uthi ngalokhu:

 

Abalobi basendulo emfundisweni yobuKristu nginikelé futhi

unombono ofanayo. Irenaeus wathi uLuka wadlulisela kithi

izinto wafunda kubaphostoli. UJerome wathi

ULuka akuxhomekile uPawulu, akakaze kuphela

nkampani ezingokomzimba kaKristu. ULuka futhi ngazuza lo ulwazi

emaphethelweni Evangel kusuka abanye abaphostoli kanye.

 

Yena okunye elucidates:

 

Abaphostoli, lapho esetshenziswa lokukhuluma noma ukubhala lutho

ngokuqondene nokholo, kwase evikelwe kanye engcebweni

ugqozi ababenakho. Nokho, ukuba, abantu, futhi

amadoda okucabanga kanye ugqozi, base nje njengabanye abantu

ntu lapho echaza izenzakalo ezifanayo.

 

Lokhu kwenza ukuba uPawulu ukuba alobe encwadini yakhe yokuqala eya

UThimothewu, ngaphandle kokuphefumulelwa:

 

Phuza manzi eside, kodwa sebenzisa iwayini elincane stom- wakho

ach ngenxa siqu futhi ngokuvamile yakho infirmities.2

 

and furLher:

 

Isembatho ukuthi Ngashiya eTrowa kanye uKarpu, lapho wena

uza, ukuletha kanye lawe, futhi izincwadi, kodwa ikakhulu

ezesikhumba. "

 

Nokuthi akwazi ukubhala kuFilemoni, "Kodwa ngalo kimi ukulungiselela ubuye

yokulala. "(v.22) Futhi njengoba wabhalela uThimothewu:" Erastu wahlala at

IKorinte; kodwa uTrofimu ngamshiya abe at Miletum egula. "

Nokho kunezinye izikhathi uma kuyacaca ukuthi uPawulu ukhuluma

ngokuphefumulelwa, njengoba encwadini yakhe yokuqala eya kwabaseKorinte:

 

Futhi kuze kube oshadile umyalo I, nokho kungemina kodwa iNkosi,

Ake hhayi umfazi isuke husband.3 wakhe

 

Kodwa evesini nambili iyincwadi elifanayo uthi:

 

Kodwa bonke abanye ukukhuluma mina, hhayi iNkosi.

 

Khona evesini amabili nanhlanu yena uthi:

 

Manje conceming nabayizintombi anginamyalo umyalo we

Nkosi: nokho nginikeza ukwahlulelwa kwami, njengoba omunye ukuba aninike etholwe

nesihe yeNkosi ukuba ngibe othembekile.

 

Incwadi yezEnzo iqukethe le nkulumo:

 

Manje lapho yadlula iFrigiya kanye

isifunda eGalathiya, benqatshelwe nguMoya oNgcwele

ukushumayela izwi e-Asiya. Ngemuva afika ku eMisiya, bona

wake wazama yini ukuyazithathela eBhithiniya, kepha uMoya kaJesu akabavumelanga.

 

Kusukela ngenhla sinikwa ukuba baqonde ukuthi abaphostoli umsebenzi "

 

yayisekelwe ezintweni ezimbili: Isizathu kanye ugqozi. Babesebenzisa

kuqala ukuba

ekhuluma ngezehlakalo jikelele, kanti ngokusebenzisa omunye balinika

engokwenkolo

iziyalezo ezihlobene ukholo lobuKristu. Kungakho

abaphostoli,

njengezinye abantu, izinikele amaphutha in basekhaya yabo

izindaba

futhi ngo izinhloso zabo. Lokhu kubonakala ngempela kusuka IzEnzo 23: 3; Rom.

15: 24,28; I Kor. 16: 5,6,8 no 2-Kor. 11: 15-18.

 

Umthamo weshumi nesishiyagalolunye we uRees Encyclopedia unalesi

incazelo ngaphansi kwesithi "UDkt Benson":

 

Noma yini eye ebhaliwe mayelana inspiMtion

ibonakala ecacile nenengqondo, futhi ngempela, eyingqayizivele appli- yayo

uku-.

 

BEAUSOBRE AND LENFANT Mbiko siqu

 

Beausobre no Lenfant uthe ezilandelayo ngale ndaba:

 

UMoya oNgcwele, kanye kabani usizo nokufundisa lokuvangela

gelists nabaphostoli wabhala, akazange linqume yimuphi oluthile

Ulimi labo, kodwa wadlulisela nezincazelo izinhliziyo zabo

ngokusebenzisa umuzwa futhi kwabavikela kokuba ezihilelekile

amaphutha. Babevunyelwe ukushumayela noma ukubhala izwi

ugqozi ngolimi lwabo besebenzisa izinkulumo zabo.

Njengoba sithola ukungaboni ngaso nkulumo futhi isisho in the ukubhale-

izi- babalobi basendulo, okuyizinto bathembele ikakhulu

the senhliziyo sabantu kanye amakhono nabalobi ethintekayo,

kanjalo uchwepheshe ulimi wokuqala uyobe kalula aqaphele

ukungaboni ngaso isisho kanye nkulumo emaVangelini

UMathewu, uLuka, noJohane kanye zikaPawulu.

 

Nokho, uma, uMoya oNgcwele waphefumulela ngempela amazwi kubo,

wayeyobulawa abazange okwenzekile. Isitayela kanye ukubonakaliswa bonke

amavangeli kwakuyoba ezifanayo. Ngaphandle kwalokho, kuye kwaba abaningi

izenzakalo incazelo zazo akudingeki ugqozi. Ngokuba

Isibonelo, babhala of izenzakalo eziningi kuzo babona nowabo

Amehlo noma ngezwa izibukeli ezinokwethenjelwa. ULuka uthi lapho

ayehlo-

ed ukubhala yevangeli kwakhe wabhala izincazelo ngokusho iso

va

oFakazi izenzakalo ezichazwe. Ninalolu lwazi engqondweni yakhe,

he

babecabanga ukuthi kwase umcebo okufanele kudluliselwe kwikusasa

uyepha-

erations.

 

Umlobi othile wathola ukulandisa kwakhe ngokusebenzisa nokuphefumulela

UMoya oNgcwele ngokuvamile uzwakalise lokhu ngokuthi okuthile

ukusebenza ukuthi konke ayeyibhalile wayengumuntu ngokusho liphefumulelwe

he

wayethole kusukela uMoya oNgcwele. Nakuba ukholo uPawulu of an

uhlobo okungavamile, kusenzima abangaziwa ukuthi uLuka akubonakali ube

yisiphi

ofakazi kuphela uPawulu nabangane bakhe.

 

Siye akhiqizwa ngenhla ubufakazi amabili izazi enkulu

buKristu, obani ohlonishwa kakhulu futhi kugujwa

the

World yobuKristu. Horne and Watson babe nazo umbono efanayo

kubo.

 

Imibono UMKRISTU IZAZI ON THE

Ezinhlanu Zokuqala

 

Horne uthe ekhasini ayisikhombisa namashumi ayisishiyagalolunye nesishiyagalombili ka volume ezimbili futhi

yomsebenzi wakhe omkhulu:

 

Eichhom, omunye izazi German of, waphika ukuthi uMose

wathola ugqozi.

 

Futhi ekhasini ayisishiyagalombili neshumi nesishiyagalombili;

 

Scholz, Noth, Rosenmuller no uDkt Geddes kukhona of the

Ngokubona ukuthi uMose akazange athole ugqozi, nokuthi al the

izincwadi ezinhlanu Ezinhlanu Zokuqala umane iqoqo Version babeyizinkulungwane

Amasiko Bal zamanje kuleyo nkathi. Lo mqondo okwenza

indlela yayo ngokushesha phakathi kwezazi German.

 

Wabuye wathi:

 

Eusebius nezazi zenkolo yokugcina eziningana ziye zathi

 

ukuthi incwadi kaGenesise yalotshwa uMose, kwaMidiyani,

ngesikhathi eluse izimbuzi zikayise emthethweni.

 

Singase avunyelwe ziphawula ukuthi, kulokhu, le ncwadi bengayi

kube ugqozi ngoba, ngokusho Eusebius, lokhu kwaba ngaphambi

UMose waphathiswa prophethood. Ngalokho encwadini

UGenesise futhi kumele iqoqo ngomlomo wendawo zamanje

amasiko. Uma

emibhalweni abaProfethi, eyabhalwa yibo njengoba Abaprofethi, kwakungewona

izincwadi bokuphefumlelwa, iqiniso wavuma ngu Home nezinye izazi,

kungenzeka kanjani-ke incwadi eyabhalwa uMose eside ngaphambi prophethood kwakhe

kube ncwadi lwembula?

The Catholic, Ward, ine ekhasini amathathu nesishiyagalombili ka-edition 1841:

 

ULuther kusho vol. 3 sencwadi yakhe emakhasini 40 no 41 lokhu:

"Akekho ingabe esikuzwayo uMose, futhi Sazi Tum kuye, ngokuba wayengumuntu

ngoba amaJuda kuphela; sinesizathu lutho kuye. "

 

Kwesinye ncwadi wathi: "Sikholelwa futhi kungabi in uMose noma

in the Torah, ngoba waba yisitha uJesu, futhi wathi

yena waba inkosi of besahlulelo, futhi wathi amaKristu

babe lutho imiyalo eyishumi. "

 

Wabuye wathi wayeyoba ukulahla Ten

Imiyalo evela ezincwadini ukuze baqede saqedwa

phakade, ngoba lawa impande yonke imibono zezihlubuki.

 

Omunye abafundi bakhe, Aslibius, akushilo ukuthi akekho owayazi the

imiyalo eyishumi emasontweni. The ihlelo ongumKristu okuthiwa

the Antinomians wasungulwa umuntu ayekholelwa ukuthi

Ezinhlanu Zokuqala akazange ube nezimfanelo ezifana ukuba uku-

indiva izwi likaNkulunkulu. Kwaba inkolelo yabo ngokuthi isiphi nga- munye

Zulu izono like ukuphinga nezinye izenzo ezimbi sifaneleka ndiso

zo futhi kungaba injabulo etemal ukube nje wayenokholo

UbuKristu. Labo tumed kuya imiyalo eyishumi

bathonywa uSathane, futhi yibona ababa cruci-

eziwumphumela Jesu.

 

Lezi okwamukela umsunguli ukholo abangamaProthestani kanye umfundi wakhe

ngokuqinisekile okubaluleke kakhulu. Bathi kusho ukuthi wonke amaProthestani

must

babe disbelievers e uMose no Ezinhlanu Zokuqala, kusukela, ngokusho

kubo, uMose waba isitha kaJesu, inkosi besahlulelo,

kanti Ezinhlanu Zokuqala wayengeyena izwi likaNkulunkulu. Ukuba lutho

kanye nemiyalo eziyishumi, kufanele siphendukele ubuqaba and yehlukene

theism. Kufanele futhi bambalala abazali babo, sokuhlupheka kwabo

kumakhelwane

bours, yenza ukweba, ukubulala kanye amanga ngoba, kungenjalo, basuke

niyobe nenza ngokuvumelana imiyalo eyishumi lapho 'yiwona

luyimpande yazo zonke imibono yezihlubuki, ".

 

Amanye amaKristu okuqondene kule ihlelo baye bathi kithi ukuthi

wenza

abakholelwa uMose Njengomprofethi kodwa njengoba nje umuntu ukuhlakanipha

a

isishaya-mthetho omkhulu, kanti abanye abanye bathi kithi ukuthi uMose, uNkulunkulu

enqabela,

kwaba uyisela nomphangi. Sacela ukuba besabe uNkulunkulu, waphendula

ukuthi baqinisile uma ethi lokhu njengoba kwakuthiwe nguJesu

ngokwakhe:

 

Konke lokhu owake weza phambi kwami ​​bangamasela nabaphangi, kepha

izimvu akazange ukuzwa them.l

 

Manje siyabona ukuthi kungani umsunguli ukholo zobuProthestani, uLuther,

futhi umfundi wakhe lahlanjalazwa uMose; Kumelwe ukuba siqondiswe bona yi-

Isitatimende ngenhla.

 

Incwadi uJakobe INCWADI

ISAMBULO

 

Mayelana iyincwadi kaJakobe Luther wathi:

 

Lena izwi asihambisani ukuba kufakwe ezincwadini,

njengoba umfundi uJakobe wathi esahlukweni ayisihlanu encwadini yakhe, "Is

yimuphi ogulayo phakathi kwenu? Makabize for amalunga church-

futhi ningazivumeli amthandazele, amgcobe ngamafutha

igama of the Lord.2

 

Luther, bakhulise isikhalo kwi sitatimende esingenhla, kusho ivolumu

 

ababili encwadini yakhe:

 

Uma yilokhu uJakobe akushilo, ngithini ukuthi akukho fundi

aba- unelungelo ukuchaza futhi akhiphe ecishe benkolo on

ukulandisa kwakhe siqu, ngoba uJesu kuphela yidemoni

ukuthi isimo.

 

Kuyacaca kusukela ngenhla ukuthi incwadi kaJakobe akuyona,

ngokusho

ku Luther, ephefumulelwe, nokuthi ecishe ezethulwa abafundi

azizona

kusekelwa kokuphefumulelwa, kungenjalo isitatimende ngenhla kungaba

ziyashaqisa, ithi lutho.

Ward kushiwo encwadini yakhe lanyatheliswa ngo 1841:

 

Pomran, i isazi odumile we kwamaProthestani umfundi

of Luther, uthi uJakobe utlole izenzakalo bamanga futhi kungazwakali

ekupheleni incwadi yakhe. Uye bakopisha kwezinye izenzakalo izincwadi

esingenakubalwa elihlobene uMoya oNgcwele. Incwadi enjalo

Ngakho-ke akumelwe kubhekwe njengento eziphefumulelwe.

 

Vitus uTheodore, umshumayeli yamaProthestani e Nuremburg, bathi

Kwase ngamabomu bayeka Encwadi YesAmbulo kanye Epistle

of

James. Wathi ukuthi Epistle of uJakobe akufanele wabasola

lapho

uye wagcizelela isidingo wezenzo ezinhle kanye nokholo, kodwa

ukuthi

le ncwadi iqukethe ukuphikisana. I eMagdeburg Emakhulwini bathi

ukuthi

Epistle kaJakobe, endaweni eyodwa, eyingqayizivele phakathi kwazo zonke

ukulandisa

abafundi ngoba uthi insindiso akuxhomekile

ukholo

yedwa kodwa ukuthi liphinde kudinga izenzo ezinhle. Ubuye uthi

Torah

kwaba uMthetho Wenkululeko.

 

Kuyacaca kusukela ngenhla ukuthi lezi abadala, efana Luther, ungalilahli

bayakholelwa Epistle of uJakobe njengoba liphefumulelwe nguMoya oNgcwele.

 

Ukusetshenziswa Clement

 

Clement wathi:

 

UMathewu noMarku ahlukile kusuka nomunye wabo

imibhalo, kodwa lapho bayavuma ephuzwini elithile kunjalo ku-

kisela kuso Luka akhawunti yami.

 

Singase bavunyelwe ukusho ukuthi isitatimende ngenhla ivumela ukuba

ngokuthini amaphuzu ezimbili ezibalulekile. Okokuqala ukuthi uMathewu noMarku nga-

ni zingafani ezindaweni eziningi akhawunti abo lomcimbi ofanayo

futhi

njalo bavumelana esitatimendeni yabo akhawunti zabo

akukhetha to

ULuka. Akekho kubo njalo avumelane izwi nezwi mayelana yimuphi umcimbi.

Okwesibili ukuthi zonke amavangeli zontathu ifakazelwa yalotshelwa

yini-

out ugqozi ngoba kukhetha zokuqala amavangeli ezimbili

phezu

okwesithathu kungaba aphume umbuzo lase bona ubulokhu ephefumulelwe.

 

Paley, i isazi odumile Protestant, wabhala incwadi conceming the

iqiniso amavangeli ezine. It lanyatheliswa ngo 1850. Ubhala phezulu

page

323 of incwadi yakhe othi:

 

Into yesibili okuye ngokungeyikho lalotshwa

AmaKristu asendulo iwukuthi babekholelwa ngokuqinile luzofika

of the Day of Ehlulelo ngesikhathi sabo siqu. I Izokunikeza

Isibonelo ngaphambi yimuphi ukuphikisana ngale ophakamayo. UJesu wathi

UPetru, "Uma mina kuthanda ukuthi ahlale ngize ngifike, kuyini lokho kuwe?"

Lesi sitatimende iye bayiswe kusho ukuthi uJohane ngeke

die kuze uSuku Lokwahlulela, futhi lo mqondo ukusabalala bamanga

phakathi kwabantu abavamile. Manje uma le mbiko wadlulisela

nathi ngemva kokuba abe nombono womphakathi kanye imbangela

okuyinto waqala iphutha alwaziwa, futhi othile eza

phambili ukwethula njengento lokuphikisa umKristu

ithemba lokhu kungaba ngokuphelele ngokungafanele, ngenxa amaqiniso ukuba

thina posses.

 

Labo bathi amavangeli iholele sikholelwe ukuthi

amaKristu okuqala kulindeleke ngempela ukuthi Suku yayiyovela

mayelana ngesikhathi sabo siqu kufanele agcine le ncazelo engqondweni,

futhi abasindise kusukela icala labantu abadukisayo.

Manje kuza omunye umbuzo wokuthi uma, okwesikhashana nje, thina

ukwamukela ukuthi kungenzeka amaphutha kanye ukweqa phezu ingxenye

abafundi ke bangasondela kanjani uthembeke nganoma yini

Bathi? Njengoba impendulo kulo mbuzo kungaba okwanele

abasekeli ubuKristu ukuba athi disbelievers ukuthi

 

lokho sifuna kusukela abafundi ungufakazi zabo wumbe zabo

imibono siqu. Into Empeleni, ingafika Chile

okuyinto, ngenxa yalokhu, iphephile.

 

Kodwa ekuphenduleni le, kumelwe sigcine amaphuzu amabili engqondweni;

ukuqeda zonke izingozi. Okokuqala, into okuhloswe yi-

mission of bonke abafundi kumele kuchazwe. Basiza

afakazele iphuzu okwakukhona noma ongaziwa noma ixutshwe ngeqiniso.

Kungukuthi adingekayo ukusho lutho ngalokho Kusobala

hhayi ezihlobene ukholo, kodwa kuzodingeka ukusho

okuthile ukususa emagama ngento embhalweni

yezincwadi zaphezulu eye safike exutshwe ngephutha up with

iqiniso. Esinye isibonelo salokhu inkolelo the olwabo

Sion by zilwane. Endabeni yalabo ubamba ukuthi lokhu okungamanga

Ngokubona kwase kuvamile ngesikhathi sabo futhi influ-

sebefike esimweni the abavangeli kanye namaKristu okuqala, kufanele kube

amukela ukuthi lo mbono asisho ku vele ilimaze

iqiniso ukholo lobuKristu, ngoba lokhu akulona udaba uJesu

wayiswa for. Kodwa into okuyinto, njengoba abe umphakathi

imibono kulelo zwe, ngandlela-thile safike ixubene mazwi

meni kaJesu.

 

Kuyinto neze ingxenye isigijimi sabo ukuze alungise yabo

inkolelo engamanga in imimoya, futhi yona lutho iphathelene yabo

Ufakazi. Okwesibili isigijimi sabo kufanele sihlukane futhi ndi

tinguished kulokho ukwethula ukusekela bese ngayo

lokhu okuyinto ephefumulelwe. Ngokwesibonelo, okuthile kulokho bona

bathi ingase eziphefumulelwe, kodwa ngaphezu kwalokho ukwethula wumbe

izincazelo siqu ukuqinisa isigijimi sabo. Ngokwesibonelo,

isimiso ukuthi noma ubani omunye ngaphandle umJuda nokwamukela

Ukholo lobuKristu angeke nakanjani ukulandela umthetho

UMose, naphezu kweqiniso yayo njengoba kwafakazela ngokusebenzisa izimangaliso

zihloko.

 

Paul, isibonelo, lapho ekhuluma lesi simiso, ine

okukhulunywa izinto eziningi ekusekeleni kuwo. Ngalokho izimiso

abantu ngokwakho kuyavunywa yithi, kodwa akudingekile for

ukuba sisekele wonke amazwi abo ochazayo ukuze afakazele

iqiniso ukholo lobuKristu. Le ndlela ingase isicelo

ezinye izimiso of a nature efanayo. I am kasibili impela of

iqiniso noma iyiphi imfundo kwavunyelwana nge amadoda zenzisa of

UNkulunkulu uyohlale zilandelwe njengesibopho sikanembeza yenkolo. Ikona,

 

Nokho, hhayi kudingekile ukuba achazele noma ukwamukela bonke labo

imininingwane, ngaphandle kokuba babe Yiqiniso, echaziwe leyo izakhiwo.

 

Le ndima engenhla esivumela ukuba kuthuthukiswe amaphuzu amane alandelayo:

 

1. kakade We ubé ngokusebenzisa izingxabano okwanele sisekela

emachwebeni, ngaphansi kwesihloko of Amaphutha akukho. 64-78, lokho bonke

abafundi of

Jesus namanye amaKristu of sikhathi kwadingeka inkolelo niqinile

iza

of the Day of Ehlulelo ngesikhathi abo nokuthi uJohane ngeke

die

kuze Suku Ehlulelo.

 

Siye kabusha izitatimende zabo acacile futhi eziqondile

loluhlupho. Barnes, okwenza akushoyo isahluko amabili omunye

iVangeli likaJohane, uthe amazwi thina ezala ngezansi kusuka

inguqulo Urdu:

 

Le kahle ukuthi uJohane ngeke ufe edalwa

by amazwi kaJesu ezingasetshenziswa abasiqondi kalula.

Umqondo yaba onamandla nakakhulu neqiniso lokuthi uJohane ezazisizungezile

lasinda kuyo kwaze kwaba ngemva kokufa nabanye abafundi.

 

I labahlanganisi of uHenry noScott phawula:

 

Iningi Cishe inhloso uJesu le nkulumo yathathwa

ukuze casula amaJuda, kodwa abafundi edida it signi-

fy uJohane wayeyohlala aphile ngokuvumelana Suku noma ukuthi wayeyoba

avuselwe ezulwini ziphila.

 

Bona phambili bathi:

 

Lapha kumelwe sikhumbule ukuthi umbiko indoda ethile

ingene ngaphandle kokuqinisekisa efanele. Kwakuyoba ke kube

a ubuwula ukuba basekele ukholo lwethu emibikweni enjalo. Le nkulumo, ngo

naphezu kokuba umbiko we abafundi futhi kokuba babe

ezivamile futhi esungulwe phakathi kwabantu, kwaba

ingamanga. Wahluleka imibiko babengavunyelwe ngisho ezalotshwa ngaleso sikhathi nendlela imuphi

phansi kulotshwe bafune inkolelo yethu. Lezi siqu yethu

imibono hhayi isitatimende esenziwe uJesu.

 

urther bathi in amanothi zabo eseceleni:

 

Abafundi kahle amazwi kaJesu, njengoba

umvangeli "uye cacisa!, ngoba kwakufanele inkolelo ngokuqinile ukuthi

the Ukuza yeNkosi kungaba ukusungula Justice.

 

Ngenxa izitatimende ngenhla, basalelwe akungabazeki ukuthi

abafundi abasiqondi it. Manje, lapho kwakudingeka izinkolelo ezinjalo mayelana

nza uSuku Lokwahlulela noJohane ingafi kuze kube usuku

Lokwahlulela. Isitatimende yabo mayelana nesenzakalo kwakuyoba Liya

rally zithathwe ngokoqobo ngazo efakazela ukuba baye okungalungile futhi

kuya

thola izincazelo ezintsha ngabo kuyize. Lokho kwakungeke nje kugcine

an

umzamo ukunikeza amagama anencazelo okuyinto akuzange okuhloswe by yabo

izikhulumi. Sengifile bazibonakalisa iye yaba ngaphandle eqinisweni bona

kusobala ukuthi ngeke kuthathwe ngokuthi inspirations.

 

2. It kucace incazelo ngenhla Paley ukuthi

izazi

ziye wavuma iqiniso lokuthi izinto ezingewona ngqo

ahlobene

ukholo, noma baye ngandlela-thile ixutshwe imigomo

ukholo,

musa ilimaze ukholo lobuKristu nganoma iyiphi indlela uma bazibonakalisa

erro-

neous.

 

3. futhi Baye savuma ukuthi ukuba khona amaphutha kanye amaphutha

ithatha in emaphuzwini abafundi akayena elimazayo kuya

Ukholo lobuKristu.

 

4. Baye amukela ukuthi khona imimoya emibi futhi yabo

Ithonya on abantu akulona iqiniso ukuthi ukukholelwa kuyo

kwaba

umkhiqizo of emcabangweni womuntu kanye-ze; nokuthi kwakufanele

yathola indlela yabo in ngokusebenzisa izitatimende of the abavangeli, futhi

yebo

ngoJesu, ngoba waba ingxenye yesiko ovamile

yaleyo nkathi.

 

1. Lokhu kubhekisela uJohane, 21:23. "Hen waya le ethi kabanzi phakathi

abazalwane

ukuthi lowo mfundi akufanele bafe: yel UJesu wathi hhayi kuye, Yena

Ngeke afe. ​​"

 

Ukugcina la iziphetho ezine engqondweni, kumelwe bavunyelwe ukuba

bathi angaphezu kuka amahlanu perent we mavangeli Kanjalo bavinjelwe

kusukela beye umphumela ugqozi. Ngokwalo

umbono,

kuphela zincazelo ngqo ezihlobene nokholo noma labo belinganisa

the rit-

uals kungenziwa kubhekwe njengento eziphefumulelwe.

 

Nokho lo mbono akaqhubeki yimuphi nesisindo ngoba injabulo

izibaya bamelana nombono sikaLuther, umsunguli we

Protestant

esontweni, ngubani ngokucacile wamemezela ukuthi akekho abaphostoli baba yisiphi

kwesokudla

ukukhipha noma ukuchaza yimuphi umgomo zenkolo ngenxa yakhe siqu,

ngoba

UJesu nje kwadingeka ilungelo lokukhipha izimfundiso zenkolo. The

kungagwemeki

Isiphetho siwukuthi engxenyeni esele we amavangeli, ehlanganisa

the

izincazelo ezivela kubafundi ngqo ezihlobene nokholo, kuyinto

futhi

bancishwa umlingiswa yayo Yaphezulu.

 

Admissions OF Protestant IZAZI

 

Ward kabusha amaningana izitatimende ezivela izazi ezinkulu

yokholo yamaProthestani. We zizalana ngezansi eziyisishiyagalolunye kubo kusukela yakhe

Incwadi elanyatheliswa 1841.

 

(1) Zwingli, a bibliographer yamaProthestani, wathi bonke izenzakalo

kuchaziwe uPawulu izincwadi siqu angeke kubhekwe engcwele, njengoba abanye

izenzakalo ezichazwe lezincwadi awalungile.

 

(2) uMnu Fulk osolwa uPetru ukwenza izitatimende ezingamanga futhi wamemezela

kuye ukuba nibe abangenalwazi we Evangel.

 

(3) UDkt ukuchukuluza, ngesikhathi polemic noBaba Campion, wathi

UPetru wayenephutha enkolelweni yakhe mayelana ukwehla of the Holy

UMoya kuJesu.

 

(4) Brentius, okuthiwa umholi wafunda futhi master by Jewel, kusho

ukuthi

Peter umfundi abakhulu noBarnaba wenza mazwi oyiphutha

iza- emva ukwehla kukaMoya oNgcwele.

 

(5) UJohane Calvin waphawula ukuthi uPetru basakaza baqede esontweni

ubeke uzibuse kobuKristu engozini kanye

Grace lobuKristu baduka ngakuye.

 

(6) I Magdeburg Emakhulwini icala abafundi, futhi ikakhulukazi

UPawulu, ukwenza izitatimende ezingamanga.

 

(7) Whittaker wathi abantu kanye nezicukuthwane zesonto,

futhi

ngisho nabafundi bakaJesu, wenza amaphutha ezinkulu ekushumayeleni

ukholo lobuKristu kwabeZizwe, nokuthi uPetru wenza amaphutha

e amasiko, nokuthi lezi amaphutha obenziwa kubo emva

ukwehla uMoya oNgcwele.

 

(8) Zanchius wanikeza akhawunti ezinye abalandeli Calvin in yakhe

ncwadi. Wabika ukuthi abanye babo wathi uma kwenzeka uPawulu efika

ku Geneva ukuba ashumayele ngokumelene Calvin, kwakuyodingeka ukulalela Calvin

futhi ushiye uPawulu yedwa.

 

(9) Lewathrus, umlandeli oqotho weSonto Luther, sinikeza incazelo

of

ezinye izazi omkhulu ocashunwe izitatimende zabo ukuba umphumela

ukuthi kungenzeka ukuba ukungabaza isitatimende uPawulu, kodwa

kwakungekho indawo yikuphi ukungabaza mayelana nezitatimende ezenziwe

Luther. Ngokufanayo kwakunzima ngabo ukuvumela noma iyiphi

Ngokungangabazeki encwadini ibandla Augsburg conceming the

izimiso zokholo.

 

Okushiwo ngenhla kusukela izazi omkhulu yamaProthestani

ukholo. Baye wamemezela ukuthi akekho izincwadi New

Testament baphefumulelwa futhi bangempela. Nabo bavuma ukuthi

abafundi babekhona azitholakali kalula kulokho abakuloba.

 

Admissions OF IZAZI GERMAN

 

Isazi wafunda Norton wabhala incwadi iqiniso leBhayibheli

okuyinto yanyatheliswa eBoston ngo-1837 Wathi esanduleleni sakhe eya

Incwadi:

 

Eichhom waphawula encwadini yakhe ukuthi, ezinsukwini zokuqala we

UbuKristu, kwakukhona incwadi iDemo ehlanganisa ezahlukene

akhawunti kaJesu 'ukuphila. Kungenzeka ukusho ukuthi lokhu kwaba

the original Evangel. Iningi Cishe le yabhalwa ngalabo

abalandeli ababengakwazi alalele amazwi kaJesu kanye

akakwazanga ukumbona ngamehlo abo. Lokhu Evangel kwaba

model. Ukulandisa zikaJesu ebhaliwe kwakukhona hhayi

ngokulandelana kwezenzakalo.

 

Kumele kuqashelwe ukuthi le script yayihlukile kusukela sanyalo

amavangeli e ezicini eziningi. Amavangeli abakhona neze

imodeli omelelwa lowo okuxoxwe ngenhla. Amavangeli abakhona

zalotshelwa ngaphansi kwezimo ezinzima kakhulu futhi ziqukethe ezinye

akhawunti kaJesu okwakusendlini zingekho ngekuhlanganisa original.

Kukhona

is ubufakazi basikisela ukuthi le script sokuqala kwaba main

umthombo

konke amavangeli ngalo uvele zokuqala ngemva kwamakhulu amabili eminyaka

kokufa kukaJesu. Iphinde wakhonza njengoba isisekelo amavangeli of

UMathewu,

UMarku noLuka kamuva phezulu kwaduma ukwedlula abanye.

Nakuba la mavangeli ezintathu nazo equkethwe anezele kanye baphawula,

base kamuva kulekelelwa izenzakalo abalahlekile ezinye

Abantu ukubenza ephelele. Nezinye mavangeli, okuyinto equkethwe

akhawunti ahlukahlukene kaJesu ezenzeka emva prophethood kwakhe, ezifana

the

Ivangeli uMarcion kanye iVangeli UTatian bashiywa. Bathi

futhi wanezela nezinye akhawunti eziningi, ukulandisa uJesu "nokuzalwa futhi

akhawunti zobusha bakhe futhi ukuvuthwa ukufinyelela nezinye izinto. Lokhu

Empeleni kubonakala ivangeli wabiza Umlando kusiphi

Justin

ocashunwe encwadini yakhe. Kungokufanayo kuyaqondakala kusukela ivangeli

EKorinte.

 

Izingxenye la mavangeli engama namanje ezikhona, uma

kuqhathaniswa

kanye nomunye, zibonisa ngokucacile ukuthi kwalokho kwalezi akhawunti

ine

 

kwakuwumsebenzi ngempela kancane kancane, isibonelo, izwi wasezulwini elazwakala

Ekuqaleni wakhuluma ngala mazwi:

 

Wena ndodana yami, ngikuzele kuwe lolu suku.

 

Njengoba iye ecashunwe ngu uJustinian ezindaweni ezimbili. Clement futhi repro-

fayo lo musho ovela iVangeli ungubani ongaziwa kulezi

Amazwi:

 

Wena ndodana yami ethandekayo, ngikuzele kuwe lolu suku.

 

Amavangeli abakhona Nokho, lo musho ngala mazwi:

 

Wena ndodana yami ethandekayo, okungekho ngiyaphila pleased.l

 

I Ebionite Gospel ehlangene izitatimende ezimbili ndzawonye kanjalo:

 

Wena ndodana yami ethandekayo, kuyangijabulisa kuwe, wena art

bazalwa lolu suku.

 

Lokhu kwashiwo ngu UEpiphanius.

 

Yomlando christian, ngokusebenzisa anezelwa kancane kancane futhi ezingenakubalwa

manipulations, akasaboni ngokuphelele ifomu yayo yasekuqaleni futhi manje

ingxube

izithako of abatholakali. Noma yimuphi omunye curious ngokwanele kalula

sat-

isfy ilukuluku lakhe ngokufunda ukulandisa kaJesu "ubhapathizo ukuthi ine

nenziwa abaqoqwe bevela amavangeli eziningana.

 

Le ngxube kancane kancane izenzakalo contra-okuyiqiniso ngayo lweni original

thini uye kanjalo kakhulu likhubazeke ubuqiniso amavangeli ukuthi

bona

ayisekho nokugcina uhlamvu sabo sokuqala saphezulu. Kulapho bona

babeyizinkulungwane

elihunyushwe komunye ilimi kwesinye, kulapho balahlekelwa yabo

origi-

ijamo NAL kanye ifomu.

 

Kubonakala lesi simo, iSonto weza aid abo ekwenzeni

ekupheleni kwekhulu lesibili noma ekuqaleni kwekhulu lesithathu

AD

 

futhi wazama ukusindisa weqiniso kanye original Evangel futhi adlulisele,

njengoba

le ngangokunokwenzeka, iqiniso izizukulwane zesikhathi esizayo. Wona,

Ngakho-ke,

akhethiwe amavangeli ezine lamanje out of amavangeli eziningi ababe

cur-

ukuqasha ngaleyo nkathi, ngoba la zokubhala amane zazibonakala compre- ngaphezulu

hensible kuka yimiphi abanye.

 

Abukho isibonakaliso khona amavangeli kaMathewu, uMarku

noLuka ngaphambi kokuphela kwekhulu lesibili noma ukuqala

the

lesithathu AD leminyaka. Umuntu wokuqala ukukhuluma la mavangeli e

umlando

kwaba Irenaeus ngo 200 AD naye isihambile ezinye izimpikiswano phathelene

la nber nu we amavangeli.

 

Khona ngo 216 AD UClement wase-Alexandria wenza umzamo onzima

Ngakho-ke ukufakazela ukuthi lezi mavangeli amane babephefumulelwe futhi,

kufanele

kufanele kuvunywe njengoba umthombo kokholo lobuKristu. Umphumela

lokhu

ukuthi, ngasekupheleni kwekhulu lesibili kanye nokuqala

the

okwesithathu, iSonto wenza imizamo sína ukuba uthole la mavangeli ezine

zavuma, naphezu kweqiniso lokuthi abazange bafanelwe le

ukubongwa ngoba ngokusobala akubona esiqotho zonke izici.

ISonto wazama kanzima ukuze akholise abantu ukuba balahle konke ezinye

amavangeli ezikhona.

 

Ukube iSonto abanikelwe le mzamo sína ukuba wahlanza i

original

script okutholwe abashumayeli zakuqala, kwakuyoba okukhulu

contri-

bution ekufezeni izizukulwane zesikhathi esizayo. Kodwa mhlawumbe kwakungewona

kunokwenzeka

ngoba iSonto lenza kanjalo kusukela akekho amavangeli ekhona kwaba free

kusuka anezele kanye ushintsho, futhi kwakungekho indlela

esiwuphawu

ilungelo kusukela okungalungile. Eichhom okunye uthe yaphansi kuya

wakhe

Incwadi:

 

Izazi eziningi zemfundiso yenkolo zakuqala kwadingeka ukungabaza mayelana izingxenye eziningana

la mavangeli, kodwa abakwazanga ukubeka phambili yisiphi ukonakala

rections kubo.

 

Wabuye wathi:

 

Ezikhathini zethu, zokunyathelisa baye benza wangakwazi

abantu phendulela futhi lokuxhaphaza umbhalo incwadi ethile.

Ngaphambi kokusungulwa ukunyathelisa izimo zazihluke kakhulu

 

nalezo namuhla. Kungenzeka umnikazi Version ethile

Sion ukufaka aluhlaza kanye yandiswe zingene ncwadi, okuyinto

ke waba umthombo for wonke amakhophi ezalandela, kusale kungekho

kusho ukuba nithole iziphi izingxenye ncwadi

okuvela kumbhali futhi yiziphi ayekade wanezela noma ishintshiwe.

Ngemva kwalokho la makhophi wonakalisa baba kwakuvamile phakathi

abantu.

 

Uyothola flnd ukuthi osanta eziningi nezazi zenkolo bakhononda ukuthi

Okwenza amkhophi kanye abanikazi amakhophi zalezi zincwadi wahlanekezela

imibhalo

ngokushesha emva elotshwa. Script of dionysius kwaba

uhlanekezelwe

yebo ngaphambi kokuba elasakazwa. Nawe uthole ukuthi kwakukhona

izikhalazo

of ukungcola kokuba ufakwa izincwadi by abalandeli

USathane

ababekwa kuthiwa ngaphandle izinto ezithile futhi wawuhlanganisa ezithile

abanye ngenxa yabo siqu. In the Ngenxa yalezi ofakazi kuba

ezicacile

ukuthi imiBhalo Engcwele akazange ahlale ephephile futhi yayinjalo. Lokhu

Naphezu

iqiniso lokuthi kwakunzima ngempela abantu ukuba nkathi

mbeki

maher zain imibhalo njengoba abalobi ngaleyo nkathi esetshenziswa ukukhipha esindayo

iziqalekiso

futhi enze izifungo ukuze anqande abantu kusuka sibambe

benze izinguquko kuwo.

 

Kungokufanayo futhi kwenzeka umlando kaJesu, kungenjalo

KaCelsus ngabe abazange wazizwa kudingekile ukuze aveze izinguquko

futhi

Ukuhlanekezelwa ayekade eyenziwe amaKristu emibhalweni yabo.

Leyo

indlela abanye imisho mayelana akhawunti ezithile uJesu, okuyinto ababe

zihlakazeke e amavangeli eziningana, weza ukuba kuhlanganiswe ndawonye

single

gospel. Ngokwesibonelo, i-Ebionite kweVangeli unikeza indaba ephelele

of

ubhapathizo kukaJesu eye eyahlanganiswa kusukela ezintweni ezitholakala

scat-

olimele in zonke kuqala mavangeli amathathu kule Umlando kusuka

lelo,

ngokusho UEpiphanius, "uJustin wacaphuna.

Kwenye indawo Eichhom wathi:

 

Manipulations emibhalweni engcwele, ngesimo anezele

kanye baphawula kanye esikhundleni izwi by umqondofana yayo,

yilabo wayengenalo ezidingekayo ukufaneleka esikoleni, kuyinto wama- zulu

 

1. Isazi wobuqaba lesibili AD leminyaka.

 

torically traceable kwesokudla kusukela ngesikhathi ukubonakala

amavangeli. Lokhu akumangalisi lokhu, kusukela ekuqaleni

umlando ubuKristu, kuye kwaba umkhuba ovamile

abalobi ukwenza izinguquko ngokusho whims zabo siqu, abazali

ez- in the izintshumayelo zikaJesu kanye ukulandisa ngezenzakalo

ukuphila kwakhe okuyinto kwalondolozwa yibo. Le nqubo, initi-

thole in kwenkathi yokuqala yomlando wobuKristu, kwaqhubeka balingise

wavumela abantu eminyaka kamuva. Ngekhulu lesibili

AD, le ukuhlanekezela wokufika emibhalweni base nga- kangaka

kujwayele zaziwe abantu ngisho nezitha the

Ukholo lobuKristu babelazi. KaCelsus, njengoba kuphawulwe ngenhla,

ukuphikisa ephakanyiswe ngokumelene namaKristu lokho, wayeseshintshe

imibhalo yabo ezintathu noma ezine izikhathi ezingaphezu kuka, futhi lezi zinguquko

kwakungewona of a nature olukha phezulu, kodwa kwenziwa ngendlela enjalo

ukuthi izifundo kanye nenshokutsi we amavangeli babekhona impela

kwashintsha. Clement wabuye waveza ukuthi ekupheleni waba ngowesibili

ond AD leminyaka kwakukhona abathile nabantu esetshenziswa emazwini

ne imibhalo we amavangeli. Uye esibekiwe ukuthi sen-

tence, "Ngokuba eyabo umbuso wezulu," "sishintsha ngo

ezinye izinguqulo ukuba, "Bayakuba eziphelele." Ezinye abanye noma

kwayenza funda: "Bayakuba bathole indawo lapho lubone

nenkinga. "

 

Norton, njengoba ecashunwe isitatimende ngenhla by Eichhom wathi:

 

Akekho ucabanga ukuthi Eichhorn kuyinto yedwa kule umbono,

ngoba akukho enye incwadi njengoba ethandwa eJalimane njengoba encwadini

of Eichhom, futhi kubhekwa ngokulandela

imibono iningi babhali zanamuhla ngokuqondene

Amavangeli, kanti efanayo kusebenza izindaba okuyinto cast kokungabaza

phezu iqiniso amavangeli.

 

Kusukela Norton ngokuthi i advocate we amavangeli, quot- kokuba kwaziwe

ed izitatimende ngenhla of Eichhom, yena uphikisa kubo bonke umusa

of

amavangeli, kodwa, njengoba kuyoba sobala kunoma yimuphi umfundi encwadini yakhe, yakhe

argu-

iza- akuzona iyakholweka. Naphezu konke lokhu. ayenakho ukuvuma

ngokukhululekile

 

ukuthi izingxenye ezilandelayo eziyisikhombisa zeTestamente New kukhona

nakanjani

hhayi kulabo kucatshangwa ukuthi ababhali zabo, futhi wayekade

added kamuva.

 

1. Uthi ekhasini 53 encwadini yakhe ukuthi izahluko ezimbili zokuqala

UMathewu awazange abhalwa nguye.

 

2. Ekhasini 63 uthi kwenzeka uJuda Iskariyothe "oluqukethwe

in

Math. 27: 3-10 ngokuqinisekile isitatimende yamanga futhi kwanezelwa kamuva

on.

 

3. Ngokufanayo wathi amavesi 52 no-53 esahluko 27 of

UMathewu kukhona a addition.2 kamuva

 

4. Kubonakala ekhasini 70 ukuthi amavesi 9-20 of isahluko 16 of uMarku kukhona

a invention.3 Kamuva

 

5. Ekhasini 89 uthi emavesini 43 no-44 esahluko 22 sikaLuka

kukhona a addition.4 kamuva

 

6. Ekhasini 84 uveza ukuthi amavesi 3, no-4 isahluko 5

the

IVangeli likaJohane, kukhona a kwalokho kamuva. Lelo kuvela, "Ilinde

nokuthuthela amanzi ... "ukuba," ... yenziwa yonke whatsoev-

er izifo ayenakho. "

 

l.The mcimbi of ulenga kwakhe ngokwakhe emva aTrest likaJesu futhi

ngokudayisa izwe lakhe ngenxa

izinhlamvu zesiliva ezingamashumi amathathu.

 

2. Lokhu kubhekisela incazelo wokukhulisa abangcwele efile kusukela

amangcwaba emva

kokufa kukaJesu.

 

Amavesi 3.These ziqukethe incazelo ekuvukeni ksus

equkethe

eziningi amaphutha.

 

4.This libhekisela ukuvakasha uJesu eNtabeni Yeminqumo a rlight

ngaphambi cruci- kwakhe

fixion. It ifundeka kanje, "Futhi kwabonakala ingelosi kuye evela

ezulwini, strengtherling

naye. Futhi ukuba nomunyu wathandaza ngobuqotho ngokwengeziwe futhi izithukuthuku zakhe

kwaba njengokungathi

amaconsi olukhulu egazi awela phansi emhlabathini. "(Luka 22:43 no

44) Ekhaya, howev-

er, ukuqinisekisile ngokunemba waleli vesi futhi uye wamelana

Ngokubona okuyinto

abameli kungabalwa it kusukela izincwadi. Siye discused leli vesi

ngokuningiliziwe kamuva

ibhuku.

i

 

7. Ekhasini 88 yena ucacisa Thal amavesi 24 no-25 esahluko 21

iVangeli likaJohane ngokuqinisekile anezelwa kamuva.

 

Ngaphezu kwalokho ekhasini 610 uthi:

 

Kwezenzakalo ezimangalisayo ezichazwa uLuka bebelokhu

exutshwe emangeni bendabuko kanye ihaba esankondlo by

ababhali. Kodwa kunzima kakhulu kule nkathi ukuhlukanisa

iqiniso falsifications. Isitatimende equkethe yendabuko

ihaba amanga futhi esankondlo Kusobala kude kakhulu

ukuba ugqozi.

 

Singase bavunyelwe ukuba iziphetho ezine ezilandelayo kusuka

Isitatimende ngenhla of Eichhorn nakho okuye umusa nezinye

Izazi german.

 

1. Evangel original isibe yokuqothulwa nezwe.

 

2. Amavangeli abakhona ingxube INCAZELO kweqiniso nokwamanga

nezi-.

 

3. Umbhalo kwalezi amavangeli iye uhlanekezelwe futhi washintsha

by abantu izikhathi ezahlukene. KaCelsus wazama kanzima

batshele umhlaba ukuthi amaKristu ushintshile yabo

emibhalo kathathu noma kane noma ngaphezulu, ukuba kangangokuthi

kwase kushintsha ngokoqobo udaba isihloko lamatheksthi.

 

4. Amavangeli abakhona abazange bakhombise nanoma yiluphi izimpawu khona

ngaphambi kokuphela kwekhulu lesibili kanye nokuqala

lesithathu AD leminyaka.

 

Izazi ezifana Leclerc, Koppe, uMichael, Lessing, Niemeyer kanye

Manson naloko mayelana esiphethweni yethu yokuqala, ngoba

konke wathi mhlawumbe uMathewu, uMarku noLuka kungenzeka ngiye

Ikhophi efanayo ngolimi lwesiHebheru idokhumende eziqukethe

ngenxa yokuphila kukaKristu. UMathewu waboleka iningi

okuqukethwe

 

Emavesini l.These aqukethe Inombolo oweqisayo kakhulu abantu futhi

izilwane waphulukiswa

by lesus.

 

yaleyo script ngenkathi uMarku noLuka akazange asebenzise okuningi kwalo njengoba

wakwenza.

Home wabuye wathi lokhu ukuhlaziya yakhe lanyatheliswa ngo 1822 AD, mina kodwa

Akubonakali ukuba nemibono yabo, okuyinto Nokho, akunjalo

ukwenza noma yimuphi umehluko kuze kufike umbono wethu ukhathazekile.

 

EWSONTHESUBJECTOFTHECHRONICLES

 

Pheze zonke izazi Judaeo-yobuKristu bavumelana iphuzu

ukuthi bobabili Books YeziKronike alotshwa Ezra Prophet nge

usizo kwezinye Abaprofethi ababili, uHagayi noZakariya. Ephezulu

Abaprofethi ezintathu ngokuhlanganyela ngochwepheshe umsunguli sale ncwadi.

Okuxakayo, siyazi kube lokuthi Book First

of

IziKronike icuketse emaphutsa amaningi njengoba iye ungeniswe by the

izazi

kokubili amaKristu namaJuda. Baye bathi ngokusebenzisa

the

ubuwula nombhali igama umzukulu yabhalwa esikhundleni

the

egameni leNdodana.

 

Baye bathi futhi ukuthi Ezra, owabhala la zincwadi, akazange

yebo ukuthi iyiphi kubo ngamashumi abantwana nabazukulu. Script kusuka

okuyinto Ezra ikopishiwe kwaba enesici ayiphelele futhi akukho ayengakwenza

ukuhlukanisa the bamanga kusukela weqiniso, njengoba uzobe kuboniswe ezayo

le

ter. Lolu bufakazi kungaphezu sufflcient ukufinyelela esiphethweni

ukuthi

azibhalwanga lezi zincwadi abangu ngokuphefumulelwa. Ithemba yabo

amaphepha enesici akuphelele kuwubufakazi obengeziwe. Nokho the

ezimbili izincwadi yeziKronike kubhekwa njengento engcwele njengoba ezinye

izincwadi zeBhayibheli zombili AmaKristu namaJuda.

 

Lokhu buqinisekisa izinsolo zethu ukuthi, ngokwendlela Christian

ukholo, akusikho kudingekile ukuze abaProfethi, njengoba sesibonile

ngaphambi, ukuze

kube mahhala kusuka izono. Ngokufanayo, akukhona ngempela

free

kusuka amaphutha emibhalweni yawo, umphumela waba ukuthi lezi zincwadi

bengayi

ibhekwe ukuba kubhalwe ngokuphefumulelwa.

 

Noma yini esiye le kangaka okuxoxwe ngazo kulesi sahluko kwanele

abonisa ukuthi amaKristu awekho sesimweni lokwenza ocacile

Faka isicelo

 

ukuthi iyiphi incwadi elilodwa Elidala noma eTestamente Elisha labhalwa

ngokuphefumulelwa.

 

THE SENGQONDO Muslim ekufezeni amaVangeli

 

Ibhayisikobho konke okuye andulelisa kusobala ngempela ukuthi singakwazi abathi

yini-

out nokwesaba yokuba okungalungile ukuthi yokuqala iziNcwadi Ezinhlanu Zokuqala kanye

origi-

NAL Evangel iye yanyamalala futhi eseziqothuliwe nezwe.

Izincwadi esinawo namuhla ngalo sihamba la magama Zifana

nemilando equkethe zombili akhawunti weqiniso zamanga esedlule

ubudala. We ngokuqinile ukuphika ukuthi original Torah (IziNcwadi Ezinhlanu Zokuqala) kanye

Evangel original owawukhona ngesikhathi the Prophet Muhammad (Ukuthula

abe phezu kwakhe) nokuthi kwakungafanele zashintsha kwaze kwaba kamuva. Kuze kufike

the

ZikaPawulu kuthiwa concemed, ngisho noma isipho ukuthi bangabafokazi

ngempela

abhalwa ngaye, aziyi akwamukeleki kithi ngoba

yethu

Ngokubona esiqinile ukuthi uPawulu wayengumuntu imbuka futhi ungumqambimanga ngubani

kwethulwa

umqondo omusha ngokuphelele wobuKristu, ngokuphelele ukuhluka

lokho uJesu ngokwakhe washumayela. I

 

Ngokwazi abafundi bakaJesu ababehlala emva

Ascension bakaJesu concemed, basuke usenza sibe ahlonishwa

futhi

uthembekile by amaSulumane. Kungukuthi Nokho, ibhekwa

Abaprofethi (ngakhoke akwazi sebethole oluvela

Unkulunkulu).

Kwakumelwe abantu abavamile hhayi khulula kusuka amaphutha abangabantu.

Izimfundiso zawo kanye nezitatimende zabo ziye zalahlekelwa semthethweni ngokusebenzisa

engekho ugunyazwe wokuqinisekisa zomlando: ngokwesibonelo, i-

 

1. Lesi umbono umphakathi Muslim akufanele kuqondwe kabi

njengoba

umkhiqizo ukucwasa nokunyundela. Wayebhekwa imbuka noma

by umndeni

UJesu nabafundi bakhe. Thina zizalana ngezansi umbono yesimanje

Isazi French,

Maurice Bucaille. Uthi ekhasini 52 sencwadi yakhe ethi The Bible, The

IKoran

Isayensi: "UPawulu yisona sibalo impikiswano kunawo ubuKristu.

Wakhuluma kwakubhekwa

imbuka kuJesu umcabango wami by umndeni kukaJesu nangesandla

aposdes okwadingeka

wahlala eJerusalema indulungu uJakobe. Paul wadala

UbuKristu at the

bangakunaki labo uJesu wayekade Kwabuthana kuye ukuba zisakaze yakhe

izimfundiso. Yena

ababengalazi uJesu phakathi nesikhathi sokuphila kwakhe futhi wafakazela the

semthethweni ayethunywe

ngokumemezela ukuthi uJesu, kwabafileyo, wazibonakalisa kanjani kuyena

eya

EDamaseku. "

ukungabikho yimuphi isibonakaliso khona amavangeli abakhona kuze

the

ekupheleni lesibili AD leminyaka, ukunyamalala the original

Ikhophi ongumHebheru uMathewu s wevangeli kanye unavailabity ngisho

igama of umhumushi wokuhumusha esisele, kanye

Ukuba khona

of zanqwabelana amaphutha kanye manipulations embhalweni lamanje. Ngokwazi

njengoba

UMarku noLuka kuthiwa concemed, babengebona abafundi bakaJesu, futhi

akukho okubonisa ukuthi owake wathola oluvela

God.

 

Nokho singazi solemnly bakholelwa ukuthi Torah (IziNcwadi Ezinhlanu Zokuqala) kwaba

le ncwadi wembulela the Prophet kuMose: The Koran Holy uthi:

 

Thina wanika uMose the Book (Torah)

 

Futhi sithola in the Holy Koran in reference kuJesu indodana

Mary:

 

We wamnika Evangel.2

 

Futhi isahluko nesishiyagalolunye ngobunyoninco Elingcwele, elibizwa ngokuthi "Maryam"

emva

NoMariya unina kaJesu, icaphuna uJesu ethi:

 

Yena unginikile le ncwadi (the Evangel) .3

 

Samanje mavangeli, chronicles kanye ezincwadini ngokuqinisekile hhayi

Evangel okubhekiselwe by the Holy Koran ngakho abasibo, njengoba

enjalo,

owamukelekayo amaSulumane. Imfundiso Islamic mayelana

WeziNcwadi Ezinhlanu Zokuqala, nezinye izincwadi zeTestamente Elidala, futhi amaVangeli

kanti lonke iTestamente Elisha wukuthi yisiphi izitatimende waseBhayibhelini

okuyinto kuqinisekiswe Koranic isAmbulo uzobe wasamukela futhi

respccted ngu amaSulumane kanye nanoma izitatimende yenqatshwe Koran

ngeke yenqatshwe amaSulumane. Noma yimuphi izitatimende mayelana ngalo

Holy Koran kuyinto buthule, amaSulumane futhi kufanele athule mayelana

ngaphandle sokwenqaba nobe kokuzamukela.

 

Allah uMninimandla onke kubhekwane Prophet Muhammad Yakhe (Ukuthula kube

kuYe) e-Koran oNgcwele ngala mazwi:

 

Kuwe sathumela the Book (Koran) ngeqiniso eqinisekisa

yini eza ngaphambi kwalo we Book, futhi baqinisekisa yokuphepha yayo. "

 

Esichasiselweni edumile ngobunyoninco oNgcwele, Ma "alim-u-Tanzeel,

siqukethe imibono elandelayo ngaleli vesi:

 

Ngokusho Ibn al-Jurayj, ibinzana wokugcina leli vesi,

"Baqinisekisa ezokuphepha walo", kubonisa ukuthi isitatimende ezivezwa

the People of the Book (abalandeli ubuKristu futhi

UbuJuda) uzobe amukela, ngokweyame isiqinisekiso layo ngu

Holy Koran, kungenjalo mazwi esithile kuyoba ni

indiva njengoba kwamanga futhi kungamukeleki. Sa "id Ibn Musayyab futhi

Zihaq uthe igama elithi "muhaimin" kuleli vesi elithi "

kulowo owahlulela ", kanti Khalil wanika incazelo yayo ngokuthi" umvikeli

futhi niqaphe ". Lezi shades ezahlukene nezincazelo Nokho, do

hhayi ukushintsha umtselela jikelele ukuthi noma iyiphi incwadi noma isitatimende

kuqinisekiswe Koran Ongcwele kumele kubhekwe njengoba

Izwi likaNkulunkulu; okunye kuthiwa kusobala ngaphandle njengoba singakhathazeki the

izwi likaNkulunkulu.

 

Yini elandelayo yizona amazwi ngale ndaba kusukela esichasiselweni

Tafseer-e-Mazhari:

 

Uma i-Koran oNgcwele uyafakaza kuwo, usuke kuya beboshiwe

ukuqinisekisa it, futhi uma elahla nobe uthi ingamanga, kufanele kube

ngingayithandi

ed yithi. Uma i-Koran oNgcwele ubelokhu buthule, nawe kufanele

ungathuli ngoba, kuleyo cala, kungenzeka yeqiniso

amanga kuyoba kulingane.

 

Imam al-Bukhari ekhonjiwe isiko umProfethi oNgcwele, owabikwa

Ibn "Abbas, ngo Kitabu wakhe siqu h-Shahadat kanye chain walo

authori-

izibopho, bese hadith efanayo buye ekhonjiwe nguye

Kitabu "l-l 'tisam

 

osekelwa neketango ahlukene izintatheli, futhi hadith efanayo

kwaba

futhi ocashunwe nguye encwadini yakhe Kitabur Radd "Ala Jahmiyyah,

kubika iqembu ahlukene narrators

 

Kungani uya the People of the Book, amaJuda kanye

amaKristu ukuba afune ecishe mayelana Shari 'okwesikhashana

Incwadi yakho, iKoran oNgcwele, wembulela Muhammad, the

Umprofethi Allah, iyona isambulo yakamuva futhi freshest kaNkulunkulu.

You hlabelela it in ifomu yayo yasekuqaleni. Allah uSomandla Ukutshelile

ukuthi amaJuda, ziye zashintsha Ezinhlanu Zokuqala, iNcwadi

Allah, njengoba kulotshiwe ngezandla zabo. Baqala

bethi kwaba evela Allah, kuphela ukuze uthole esincane

imali nilibuyisele e. Akusho ulwazi lwakho ukuvimbela usuka

ebabuza imibuzo.

 

Omunye version yale hadith njengoba ishiwo al-Bukhari in

Kitab-thuma

Radd "Jahmiyyah alal kanje:

 

O amaSulumane! Kungani ubuza the People of the Book

imibuzo ephathelene lutho lapho Incwadi yakho siqu iyona

IZwi uNkulunkulu uye wambulela Prophet wakho, Muhammad

(Ukuthula makube kuye). Kuyinto entsha futhi fresh, emsulwa original, khulula

kusukela touch angaphandle. Allah uye wamemezela eNcwadini yakhe ukuthi

Abantu Book sezishintshile futhi osontekile Books abo.

Baye ebhaliwe nabo ngezandla zabo siqu futhi amangalelwe

ukuthi bavela kuNkulunkulu, (they enza kanjalo) encane kuphela

imali. Ingabe ulwazi ngalo ufikile

yini ukuvimbela usuka ngokufuna isiqondiso kubo? Cha,

uNkulunkulu! Singakaze nabo ekucela nawe ngalokho ine

wathunyelwa kuwe. Pho ubuza kubo azi ukuthi

izincwadi zabo ziye uhlanekezelwe.

 

Kitabu "ll" tisam liqukethe isitatimende alandelayo we nabo

ion Mu "awiyah (kungenzeka Allah umjabulise naYe) mayelana Ka" b zihlale

Ahbar (sawo iBhayibheli futhi isazi Islam):

 

Nakuba omunye truthful kakhulu kulabo izazi

Izazi of hadith ngezinye izikhathi babike emasikweni kusuka Abantu

of the Book, siye nokho bathola amanga kuzo

(In the imibiko Bible).

 

Lokhu kusho ukuthi amanga etholakala kulawo imibiko kwakubangelwa

iqiniso lokuthi lezo zincwadi zaziphendukezelwe, hhayi Ka "b al-Ahbar ngumnikazi

amaphutha

Isitatimende, ngoba kubhekwa omunye izazi olungileyo

of

iBhayibheli ngu Abangane of the Prophet. Le nkulumo, "Sine

amanga okutholakala kuzo, "lisho ngokucacile ukuthi Abangane of

the

Umprofethi waba inkolelo yokuthi zonke izincwadi Judaeo-ongumKristu wayengazange

uhlanekezelwe.

 

Wonke Isazi Muslim oye bahlola Torah kanye

Ngokuqinisekile Evangel wenqabile ukuba baqaphele ubuqiniso

la

izincwadi. Umbhali wencwadi Takhjeel Man Harrafaal Injeel kusho

isahluko ezimbili encwadini yakhe ngokuphathelene amavangeli abakhona:

 

La mavangeli akuzona iVangeli weqiniso okuqotho imuphi

wathunyelwa ngokusebenzisa uMphrofethi (uJesu) futhi embula uNkulunkulu.

 

Kamuva esahlukweni esifanayo yathi:

 

Futhi Evangel weqiniso kuphela umuntu okwakhulunywa

by nolimi kaKristu.

 

Again esahlukweni ayisishiyagalolunye wathi:

 

Paul ngokusebenzisa amacebo akhe ohlakaniphile bancishwa bonke

AmaKristu yokholo lwabo zokuqala, ngoba wathola yabo

ukuqonda buthakathaka kangangokuba bezikhohlisa kubo ngempela kalula phakathi

ukukholelwa noma yini ayifisayo. Ngalokhu kusho yena abol- ngokuphelele

yanyamalala the original Ezinhlanu Zokuqala.

 

Omunye Indian Scholars utlole ukwahlulela kwakhe mayelana

mqondo we nombhali Meezan ul Haq kanye ngenkulumo eyenziwe kwami

inkhulumomphikiswano yomphakathi agcinwe Delhi. Lesi sahlulelo iye wanezela ngokuthi

a

anezele ku incwadi yasePheresiya ebizwa ngokuthi Risalatu "l-Munazarah elanyatheliswa

1270 AH in Delhi. Wathi ukuthi isazi esithile yamaProthestani, kungaba

 

ngenxa ukungaqondi noma mhlawumbe ngokusebenzisa ulwazi olunganembile,

obala ayethi amaSulumane akazange wawachitha Torah lamanje

no Evangel. Lokhu isazi ngokwakhe waya izazi of Delhi kuya

ukuthola ukuthi lokhu kuyiqiniso. Watshelwa yi- "ulama" (Muslim

Izazi) ukuthi eqoqweni lezincwadi ezazibizwa ngokuthi iTestamente Elisha kwaba

akwamukeleki njengoba kwakungeyona Evangel efanayo elalibe

wembulela umProfethi uJesu. Wangena kule ukwahlulelwa 'ulama "

in

ukubhala abese wenza kwaba ingxenye encwadini yakhe. Zonke izazi Indian

of

Islam ziye eqinisekisiwe lesi sahlulelo ukuqondisa abantu.

Izazi of hadith ngezinye izikhathi babike emasikweni kusuka Abantu

of the Book, siye nokho bathola amanga kuzo

(In the imibiko Bible).

 

Lokhu kusho ukuthi amanga etholakala kulawo imibiko kwakubangelwa

iqiniso lokuthi lezo zincwadi zaziphendukezelwe, hhayi Ka "b al-Ahbar ngumnikazi

amaphutha

Isitatimende, ngoba kubhekwa omunye izazi olungileyo

of

iBhayibheli ngu Abangane of the Prophet. Le nkulumo, "Sine

amanga okutholakala kuzo, "lisho ngokucacile ukuthi Abangane of

the

Umprofethi waba inkolelo yokuthi zonke izincwadi Judaeo-ongumKristu wayengazange

uhlanekezelwe.

 

Wonke Isazi Muslim oye bahlola Torah kanye

Ngokuqinisekile Evangel wenqabile ukuba baqaphele ubuqiniso

la

izincwadi. Umbhali wencwadi Takhjeel Man Harrafaal Injeel kusho

isahluko ezimbili encwadini yakhe ngokuphathelene amavangeli abakhona:

 

La mavangeli akuzona iVangeli weqiniso okuqotho imuphi

wathunyelwa ngokusebenzisa uMphrofethi (uJesu) futhi embula uNkulunkulu.

 

Kamuva esahlukweni esifanayo yathi:

 

Futhi Evangel weqiniso kuphela umuntu okwakhulunywa

by nolimi kaKristu.

 

Again esahlukweni ayisishiyagalolunye wathi:

 

Paul ngokusebenzisa amacebo akhe ohlakaniphile bancishwa bonke

AmaKristu yokholo lwabo zokuqala, ngoba wathola yabo

ukuqonda buthakathaka kangangokuba bezikhohlisa kubo ngempela kalula phakathi

ukukholelwa noma yini ayifisayo. Ngalokhu kusho yena abol- ngokuphelele

yanyamalala the original Ezinhlanu Zokuqala.

 

Omunye Indian Scholars utlole ukwahlulela kwakhe mayelana

mqondo we nombhali Meezan ul Haq kanye ngenkulumo eyenziwe kwami

inkhulumomphikiswano yomphakathi agcinwe Delhi. Lesi sahlulelo iye wanezela ngokuthi

a

anezele ku incwadi yasePheresiya ebizwa ngokuthi Risalatu "l-Munazarah elanyatheliswa

1270 AH in Delhi. Wathi ukuthi isazi esithile yamaProthestani, kungaba

 

ngenxa ukungaqondi noma mhlawumbe ngokusebenzisa ulwazi olunganembile,

obala ayethi amaSulumane akazange wawachitha Torah lamanje

no Evangel. Lokhu isazi ngokwakhe waya izazi of Delhi kuya

ukuthola ukuthi lokhu kuyiqiniso. Watshelwa yi- "ulama" (Muslim

Izazi) ukuthi eqoqweni lezincwadi ezazibizwa ngokuthi iTestamente Elisha kwaba

akwamukeleki njengoba kwakungeyona Evangel efanayo elalibe

wembulela umProfethi uJesu. Wangena kule ukwahlulelwa 'ulama "

in

ukubhala abese wenza kwaba ingxenye encwadini yakhe. Zonke izazi Indian

of

Islam ziye eqinisekisiwe lesi sahlulelo ukuqondisa abantu.

 

Umbono Muslim IZAZI

 

Umbono imam AR-RAZII

 

Imam ar-Razi wathi encwadini yakhe "Matlib ul-Aliya" esahlukweni on

Nubuwah (the prophethood) esigabeni sesine:

 

Umthelela imfundiso yokuqala kaJesu kwaba lim- kakhulu

ni ngoba akakaze washumayela ukholo amaKristu

Mnikeni kuye. Umqondo uBaba nendodana kanye nomqondo

zintathu kukhona uhlobo olubi kakhulu uNkulunkulu akekho kanye nobudlelwane futhi kukhona

Ngokuqinisekile umkhiqizo nokungazi. Izimfundiso ezifana zezihlubuki

ngeke sathathwa okukhulu kangaka uMprofethi njengoba uJesu owayeneminyaka

engenacala wonke amacala anjalo. Ngakho-ke ethile

Jesus wayengase abazange washumayela le okholweni eyichilo. UJehova ekuqaleni

washumayela monotheism hhayi tritheism njengoba amaKristu

Faka isicelo. Kodwa le mfundiso kaJesu akazange basakaze ngenxa abaningi

zici zomlando. Ngakho-ke umyalezo wakhe wahlala lim- kakhulu

ni.

 

Umbono Imam al-QURTUBI

 

Imam al-Qurtubi wathi encwadini yakhe Kitabul A "lam Bima Fi Deeni" n-

Nasara Mina "l Fisadi Wa 'l Awham:

 

Amavangeli abakhona, ezibizwa ngokuthi evangels, akuzona

the Evangel efanayo ngalo Prophet Muhammad (Ukuthula kube

kuYe) wayebhekisela ku mazwi:

 

"U Allah wembula Torah kanye Evangel for

isiqondiso kwabantu ekuqaleni. "

 

Al-Qurtubi wabe beka ngaphambili ingxabano ukuthi abafundi

Jesus babengavunyelwe abaProfethi, yingakho hhayi uvikeleke ekungcoleni, kanye

 

1. Imam ar-Razi, a igunya elikhulu cishe wonke Islamic

Sciences nomlobi

kwabaningi izincwadi eziwusizo on Koran, hadith, umlando kanye nezinye

sciences.

 

izenzakalo ngokuyisimangaliso sathathwa kubo asizange kufakazelwa an

chain ziqotho of izintatheli. Kukhona izitatimende nje ashiwo iso-

izintatheli nango- kuthi. Siphinde angitholi okubonisa ukuthi amakhophi

of

la mavangeli mahhala kusuka manipulations sina. Banephutha.

Uma,

isikhashana, siyakwamukela ukuthi lezi mibiko ziyiqiniso, aziyi

hhayi

ingxabano ngokuba efakazela iqiniso zonke izimangaliso ashiwo

the

abafundi, futhi zibasiza ekuhloleni isimangalo of prophethood for

kubo, ngoba babengakaze wenza ukusho ku prophethood; on the uku-

nalokho, benza solemnly ukuqinisekisile ukuthi uMprofethi uJesu wayengumuntu

umshumayeli.

Al-Qurtubi wathi futhi:

 

It kubonakala ingxoxo engenhla ukuthi sanyalo

Amavangeli ezingazange ugunyazwe ngokusebenzisa uhlelo ziqotho

chain of transmission, futhi abukho okubonisa ukuthi

Okwenza amkhophi bavikelekile isinyathelo esingafanele ngakhoke the

possiblility of isiphambeko iphutha kuzo ngeke kube lwa

wabheka. Ukuba khona ngenhla izici ezimbili phuca the

amavangeli of character yaphezulu yabo, ubuqiniso futhi ngalokho yabo

intembeko. Ukuba khona kungase kutholakale zokukhwabanisa womuntu yini-

embhalweni lezi amavangeli kwanele ukufakazela kungamukeleki yabo

khono. Thina Nokho, ucaphune izibonelo ezivela kulezi zincwadi

ukutjengisa budedengu of amkhophi abo futhi ngamaphutha ezenziwe

ngazo.

 

Emva ukunyathelisa izibonelo eziningana wathi:

 

Lezi zibonelo anele ukuba afakazele ukuthi samanje

Amavangeli kanye Ezinhlanu Zokuqala ukubethemba nokuthi neither

ziyakwazi yokunikeza isiqondiso saphezulu kumuntu,

ngoba akukho chain umlando transmission kungenziwa osekela in

umusa of noma ezisekela ubuqiniso kwabo.

 

Siye kakade ekhonjiwe izibonelo eziningana ukuze ubonise ukuthi

lezi zincwadi baye kuncike izinguquko ezinkulu kanye distor-

nezi- emibhalweni yabo. Isimo kwezinye izincwadi

Izazi zemfundiso yenkolo yobuKristu kungaba kuhle kucatshangwe ekukhanyeni we

imibhalo osontekile imibhalo Judaeo-Christian, izincwadi

okunjalo ezisemqoka kubo.

 

Le ncwadi al-Qurtubi kungabonakala the Topkapi Library in

Istanbul.

 

Umbono AL-MAQRIZI

 

Al-Maqrizi kwaba isazi olukhulu Islam in the lesishiyagalombili AH leminyaka.

Wathi in umthamo wokuqala emlandweni wakhe:

 

AmaJuda bacabanga ukuthi incwadi ngalo babe kuyiqiniso futhi

original, free kuzo zonke inkohlakalo. AmaKristu, ngakolunye

Isandla, bathi ukuthi Septuagintl version of the Bible okuyinto

nabo ukhululekile yimuphi ukuhlanekezela kungenzeka futhi shintsho,

kanti amaJuda ukuphika lokhu futhi ephikisana namazwi abo. The

AmaSamariya cabangela Ezinhlanu Zokuqala abo ukuze kube okuwukuphela bangempela

version njengoba kuqhathaniswa bonke abanye. Akukho lutho nabo

ukuqeda ukungabaza mayelana lo mehluko kwemibono

phakathi kwazo. 2

 

Umehluko efanayo kwemibono kutholakala phakathi

AmaKristu mayelana Evangel. Ngokuba amaKristu ezine

yencwajana Evangel okuye ehlangene ndawonye

encwadini eyodwa. Le nguqulo wokuqala kaMathewu, kwesibili

of uMarku, yesithathu ngoLuka yesine kaJohane.

 

Ngamunye wabo wabhala yevangeli kwakhe ngokusho siqu sakhe

eshumayela endaweni yakhe siqu ngosizo inkumbulo yakhe. Kukhona

kukhona ukuphikisana eziningi, incompatibilities kanye incon-

sistencies phakathi akhawunti zabo ezahlukene mayelana

yezimfanelo wesigijimi sakhe uJesu, ngesikhathi Crucifixion sakhe

futhi uhlu lozalo lwakhe. Ukuphikisana irresolvable.

 

Eceleni yalokhu Marcionites kanye Ebionites babe

version yabo ehlukile ye-Evangels, ngamunye ukuhluka

kusukela amavangeli ezakha lamanje. The Manichaeans futhi

funa ukuba Evangel eyabo ngokuphelele ukuhluka

amavangeli ezamukelekayo wamanje. Zithi lena kuphela

okuqotho Evangel okwamanje emhlabeni kanti ukuphumula ziya inau-

thentic. Sinenkosi elinye evangel elibizwa ngokuthi Evangel of AD

70 (Septuagint) okuyinto sathathwa Ptolamaeus. The

AmaKristu bebonke abanandaba leli vangeli njengoba yangempela.

 

Phambi ngenhla umehluko multifarious kuya

zitholakala ngaphakathi Corpus of isambulo Judaeo-abangamaKristu,

khona cishe kungenakwenzeka ukuba siyixazulule iqiniso. "

 

Umbhali of Kashf az-Zunun wathi mayelana nale ndaba ukuthi

the Evangel kwaba incwadi esembulwa kuJesu, indodana ka

UMary,

futhi, bexoxa ukungabi ubuqiniso kanye ubuqotho the

abakhona

Amavangeli, wathi:

 

I Evangel elalisendlini empeleni wembulela uJesu wayengumuntu

Incwadi olulodwa okuyinto kwaba ngokuphelele free kusuka eziphikisanayo

nokushintshashintsha. Kuyinto amaKristu abaye ayise bamanga

basola on Allah and Umprofethi Wakhe (uJesu) ngokufaka ekunikezeni the ku-

wathumela gospel kubo.

 

Umbhali of Hidayatu "l-Hayara Fi Ajwibatu" l-Yahood wa "n-

Nasara wathi impela ngokucacile:

 

Torah okwamanje (IziNcwadi Ezinhlanu Zokuqala) ephethwe amaJuda kuyinto

okuningi uhlanekezelwe futhi enephutha, okuyiqiniso zaziwe njalo kweBhayibheli

umfundi. Izazi Biblical, bona, kukhona abathile futhi isiqiniseko

lokuthi lo sokuqala Torah ngalo yembulelwa

UMose okuqotho ngokuphelele free kusukela distor- abakhona

nezi- kanye ezonakele. Kwakungekho inkohlakalo okwamanje in the

Evangel okuyinto ekuqaleni wembulela kuKristu futhi yiziphi

akunakwenzeka kwakuhlanganisa mcimbi we kokubethelwa kaKristu,

noma eminye imicimbi efana kokuvuswa kwakhe izinsuku ezintathu ngemva kokufa kwakhe.

Lawa, ngo Fac yandiswe ifakwe abadala yabo futhi babe

lutho konke iphathelene Iqiniso saphezulu. "

 

Waqhubeka wathi:

 

Izazi eziningana Islamic ziye kanzima waphawula

amakhulukhulu izibonelo eziqondile futhi izindima ezibonisa contra-

izibikezelo, incompatibilities kanye nomehluko okubizwa ngokuthi

AmaVangeli EBhayibheli Nawe. Kuyinto nje ukugwema i elon- okungadingekile

ngxoxo onesango elilodwa ukuba sigwema ethula nelo ngaphezulu

aba-.

 

Izingxenye ezimbili zokuqala zale ncwadi kumele kube ngaphezu kokwanele ukuba

afakazele iqiniso kwalesi isimangalo.

 

TETIMANGALO EMIBILI EYA yiqiniso kwamaVangeli

 

Ngezinye izikhathi izazi Protestant zama kudukiswe abantu mayelana

kuya ngokomlando kwamaVangeli. Abeka phambili yabo

bathi ubufakazi eyiqiniso we okuvela we pha

Amavangeli

owawukhona ngesikhathi kuqala futhi kwesibili eminyaka AD, ngenxa

the

Iqiniso lokuthi Clement no Ignatius wakufakazela khona kwabo.

 

Yesibili isimangalo isihambile yibo ukuba uMarku wabhala iVangeli lakhe

ngosizo uPetru lapho uLuka wabhala yevangeli yakhe ngosizo

Paul. Njengoba kokubili uPetru noPawulu babengamadoda kokuphefumlelwa, ngenhla

amavangeli ezimbili nazo izincwadi eziphefumulelwe ngokwaphezulu.

 

Kungaba kubonakale kuwumsebenzi wethu ukuhlola ukusebenza kwalezi ezimbili

misguiding izicelo, ngamunye ngokuhlukana, ekukhanyeni ezikhona

wama- zulu

torical idatha kanye logic jikelele kwabantu.

 

IMPENDULO KUYA NESIXAZULULO LOKUQALA

 

Iphuzu eliyinhloko impikiswano mayelana okwakhe we pha

Amavangeli ukungabi khona i phambili ungaphazanyiswa in ukudluliswa

of

iziphathimandla ukubika noma yimuphi we amavangeli. Akekho

Ubufakazi

ukuthi noma yikuphi amaVangeli behlele kithi ukuqondisa kusuka kuJesu

ngokusebenzisa abafundi bakhe ukuba abamukeli ezalandela ukuze akha

ndla

chain tinuous of izintatheli ezinokwethenjelwa. Ukusho it more nje, khona

kufanele

kube irekhodi onokwethenjelwa ngumfundi waqaphela kaJesu eziveza

Ufakazi

ukuthi noma yini utlole watshelwa kuye uJesu

Ukuba khona

eyodwa noma ngaphezulu abantu amagama anjalo kanye anjalo. Khona olandelayo

Intatheli

afakazele kokuba sesamukele, wezwa noma utshele efanayo

Isitatimende yilowo mfundi kaJesu phambi

anjalo

nabantu abanjalo. Bese eyodwa noma ngaphezulu alabo abakhona kufanele babe ni

veyed umbhalo ofanayo kwabanye by nenqubo efanayo kangangokuba

imibhalo

ngabe wadlulisela kithi nge chain unintcrrupted of

izintatheli traceable ngqo emuva uJesu ngokwakhe (njengoba kunjalo

nge

Isambulo Koranic).

 

Manje sithi, futhi ngaphandle kokwesaba wokuba okungalungile, ukuthi

AmaKristu cha possess phi ukulandelana okunjalo neziphathimandla ezivela

the

abalobi amavangeli kuya ekupheleni kwekhulu lesibili noma

begin-

ning lesithathu AD leminyaka. Thina, thina, ziye embiwe wabo

izincwadi

ukuthola noma imuphi umkhondo bonakaliso enjalo, nesiqondiso futhi wafuna kusuka

Izazi abangamaKristu odumile kodwa ungafiki ndawo. Umpristi,

French, l ngesikhatsi polemic bethu zomphakathi naye, wazama ukuchaza le

away ngokuthi asinalo yimuphi neziphathimandla enjalo ngenxa

izinhlekelele zomlando okuyinto ezehlela amaKristu ngesikhathi kuqala

amathathu

eminyaka. It is Ngakho-ke, hhayi elungile ukusho ukuthi umpristi

Clement

no Ignatius ayengenalo igunya okunjalo nabo ngesikhathi sabo.

 

Asazi ngempela wawachitha ucabangela kanye suppositions by

okuyinto bathi ngezikaNkulunkulu le mibhalo ukuba abalobi babo. Lokho esiyikho

ukuzama

ukusho wukuthi laba suppositions kanye ucabangela ngeke kungaba

wasamukela njengoba

ingxabano ngokuba ngobuqotho izwi likaNkulunkulu. Nathi asazi

ukuphika iqiniso lokuthi amaVangeli ethula kwakuqala ukwanda maqondana

the

ukuqeda yekhulu lesibili noma ekuqaleni kwekhulu lesithathu,

ngayo yonke yabo amaphutha, amaphutha, futhi aliziphikisi.

 

Kumelwe bavunyelwe ukuletha ukuze zikhanyise amanye amaqiniso mayelana Clement

futhi Ignatius ukuqeda noma yimaphi misapprehensions.

 

THESOURCEOFCLEMENT LETTER siqu

 

UClement, noMbhishobhi waseRoma, kuthiwa incwadi eya

ibandla laseKorinte. Kukhona ngaso linye phakathi izazi

mayelana unyaka ngqo le ncwadi yabhalwa. Canterbury

ekubeka

phakathi kuka 64 no 70 AD. Leclerc ayethi khona ukuthi yalotshwa ngo 69

AD, kanti Duchesne no Tillemont baye bathi Clement akazange

babe Pope kuze 91 noma 93 AD Indlela Clement wayengase ebhaliwe

izincwadi esontweni ngo 64 noma 70 AD lapho ayengakabi Pope kuyinto

hhayi

wachaza. Nokho, eceleni zonke umehluko, incwadi

in

 

Umbuzo wayengase engakaze Kamuva ebhaliwe kuka 96 AD. Abanye sen-

tences yalesi ncwadi Nokho, kwenzeke ukuba abe ezifanayo kuya ezinye

the

imisho kwelinye amavangeli ezine. Lokhu wavumela amaKristu

kuya

bathi Clement lase bekopisha leyo nemisho ivangeli. Lokhu

isimangalo obhekele ukuba wasenqaba ngenxa yezizathu ezilandelayo:

 

Okokuqala, akulona kwanele ukuba ulingise eminye imisho ovela nje

gospel. Uma lokhu endabeni abakushoyo walabo bantu kungaba

beqiniso

ababhekwa hereticsl by amaProthestani ngoba

ayethi zonke izimfundiso zokuziphatha equkethwe amaVangeli aye

nenziwa lathathwa amaqaba kanye nezinye zefilosofi (ngoba abanye

imibono yabo kwakuzodingeka ncamashí eminye imiqondo we amavangeli).

Umbhali of Aksihumo wathi:

 

Izimfundiso zokuziphatha Evangel, okuyinto the

AmaKristu uyaziqhenya kakhulu, yakopishwa izwi nezwi

kusukela iNcwadi Yokuziphatha bakaConfucius, 2 owayehlala lesithupha

leminyaka BC. Ngokwesibonelo wathi ngaphansi akukho zakhe zokuziphatha. 24:

"Ziphatheni towards abanye ngendlela ofuna ukuba aziphatha maqondana

by abanye. Udinga nje le zokuziphatha ngoba lokhu kuyimpande

zonke ezinye ngokuziphatha. Musa ufisa for ukufa isitha sakho

ngoba ukwenza kanjalo kungaba okungenangqondo kusukela ngokuphila kwakhe elawulwa

. nguNkulunkulu. "Zokuziphatha no 53 uya:" Kuyinto ngempela sikwazi

ezibheke isitha sethu ngaphandle revenging kuye. Yemvelo yethu

imicabango akuzona kubi ngaso sonke isikhathi. "

 

Efanayo iseluleko esihle kungatholakala ezincwadini of Indian futhi

Izazi zefilosofi yamaGreki.

 

Okwesibili, uma Clement ngempela bakopisha khona kusukela ivangeli, bonke bayo

okuqukethwe kwakuyoba ncamashí ivangeli, kodwa akukhona

the

cala. Kunalokho, yena ayehlukile kusukela ivangeli ezindaweni eziningi,

okubonisa ukuthi yena akazange bekopisha lokho akuloba kusukela amavangeli yena. Ngisho

ukube kwafakazela ukuthi wayekade bakopisha ivangeli, kungase babe

kwaba

 

1. abathembela ekucabangeni ngubani kakhulu ukusiza liberalism.

 

2. Confucius, isazi sefilosofi omkhulu yokuziphatha China owazalwa ngo 551 BC,

okwadingeka

nethonya elinamandla enkolweni kanye uhlamvu jikelele we

Chinese. Esedlule

Imibono Chunese wayebizwa kanjalo okuthiwa ubuConfucian.

 

kusukela yimiphi amavangeli eziningi ababekulo samanje ngesikhathi sakhe, njengoba

Eichhorn uvumile maqondana isigwebo olukhulunywa wasezulwini

Izwi ngesikhathi we descension sikaMoya oNgcwele.

 

Okwesithathu, Clement wayengomunye abalandeli zabafundi bakhe

ulwazi uKristu akunakwenzeka esingaphansi kwalokho of uMarku noLuka,

okuvumela ukuba sikholelwe, futhi kunengqondo kunjalo, ukuze babe

ukubhale-

eziyishumi incwadi evela emibikweni ezitholwe ngokwakhe ngqo. Uma kukhona

babeyizinkulungwane

inkomba kuphi ngencwadi yakhe ukuthi wayekade bakopisha kude

yisiphi

of the amavangeli, nokusho kwethu ngokuqinisekile bebelokhu aphume endaweni.

 

Sicaphuna ngezansi izindima ezintathu kusuka incwadi yakhe.

 

Lowo othanda uJesu kufanele silandele umyalo wakhe.

 

Jones ayethi Clement bekopisha lo musho kusuka John 14:15

othi:

 

Uma ningithanda, niyakugcina imiyalo yami.

 

Ukufana sobala phakathi kwalezi izitatimende ezimbili kwaholela Mr.

Jones ukucabanga ukuthi Clement lase bakopisha it kusuka uJohane. Nokho, yena

Ukhethe ungalinaki ecacile semibhalo umehluko phakathi kwalezi

ezimbili

izitatimende. I falsity lokhu funa isivele kufakazelwa

yethu

okubonisa ukuthi incwadi akunakwenzeka ukuthi yalotshwa emva 96 AD,

lapho, ngokusho okutholakele zabo siqu, iVangeli likaJohane kwaba

ukubhale-

eziyishumi 98 AD. Kumane nje umzamo amashushu ukunikeza abanye

Ubuqiniso kuya amavangeli abakhona.

 

Home uthe ekhasini 307, Vol. 4 lamazwi akhe yanyatheliswa 1824 :.

 

Ngokusho Chrysostom no UEpiphanius, ngasekuqaleni

Izazi futhi ngokusho uDkt Mill, Fabricius, Leclerc kanye

Bishop Tomline, uJohane wabhalela iVangeli lakhe e 97 AD, lapho uMnu

Jones situates leli vangeli ngo 98 AD.

 

Nokho, a lover weqiniso ngaso sonke isikhathi kulandela ukuthi yini yena imiyalo uthando,

kungenjalo ubengeke abe umthandi ngomqondo yeqiniso yezwi.

Lardner ngobulungisa kusho Commentaries zakhe ephrintiwe 1827 on Page 40

 

Ngiyaqonda ukuthi ukukopisha lencwadi evela ivangeli

kuyangabazeka, ngoba Clement kwaba ububona lokuthi

ukusho ku uthando uKristu sabizela walalela esiwusizo

ithonya imiyalo yakhe, ngoba Clement wayekade the

nkampani wabafundi bakaJesu.

 

Isahluko sesibili OF Clement LETTER siqu

 

Kubonakala esahlukweni nantathu sale ncwadi:

 

Silandela okulotshiwe, ngoba uMoya oNgcwele ine

wathi ohlakaniphileyo akalokothi iyaziqhenya kokuhlakanipha kwakhe. Futhi thina

kufanele sikhumbule amazwi kaKristu owathi ngesikhathi

ukubekezela kanye practice eshumayela:

 

"Yiba nesihe nina, ukuba nesihe nina baboniswe, uthethelele

ukuthi nina uyakuthethelelwa; nina uzobe wathatha isinyathelo phezu, ngokufanayo njengoba

wena uyokwenza phezu kwabanye, njengoba uyobe give kanjalo kuyakuba nawe

kube unikezwa, nani niyokwahlulelwa ngaso njengoba uyokwahlulela phezu

abanye; njengoba kuthanda wena pity, kanjalo kuyakuba nawe ingeyokudatshukelwa phezu futhi

ne isilinganiso esifanayo ngokuthi nina bangabajezisa ngalo kuyakuba

kulinganiswa kini futhi. "

 

AmaKristu zithi le ndima wathathwa uClement kusuka

Luka 6: 36-38 no Matt.7: 1,2,12. Le ndima kusukela uLuka yile:

 

Yiba ke nina nesihe, njengoba noYihlo enesihe nakho.

Nahlulele hhayi, futhi anisoze nahlulelwa; ningalahli, nina

kuyakuba engenakugxekwa; ukuthethelela, futhi nina athethelelwe:

Nika, futhi kuyakuba inikwe kini; isilinganiso esihle, esigxishiwe

phansi, esigxishisisiwe, futhi egijima phezu, kuyakuba amadoda ukunikeza zibe

esifubeni sakho. Ngoba isilinganiso esifanayo ngokuthi nina bangabajezisa ngalo kuwo

kufanele kube kulinganiswe kuwe bangabajezisa.

 

Le ndima kuMathewu 7: 1,2 ifundeka kanje:

 

IJaji kungenjalo, ukuba ningasheshi ahlulelwe. Ngoba noma isiphi isahlulelo

ye ijaji, niyakuba wahlulelwe: futhi kwaba namuphi nesilinganiso ye abakhipha leso sijeziso,

kufanele kulinganiswe kini futhi.

 

Futhi evesini 12:

 

Ngakho-ke zonke izinto nenzani obungenza ukuthi amadoda

kufanele bazenze kini, wenze nina kanjalo kubo; ngokuba lokhu kungumthetho

nabaprofethi.

 

Indinyana LESITHATHU OF Clement

 

Isahluko amane nesithupha sencwadi yakhe iqukethe le ndima:

 

Khumbula amazwi eNkosi Kristu owathi, "Maye kinina

umuntu owenze isono. Bekungaba ngcono

ngaye ukube kwakungengenxa bom, ukuba zilimaze nalabo

wakhethwa ngami. Futhi ubani okhubekisa abathandekayo bami kancane, it

kuyoba ngcono ngaye ukuthi lokugaya alengiswa mayelana yakhe

Intamo, nokuthi baminza ku olwandle ukujula.

 

AmaKristu bathi indinyana ngenhla ishicilelwa

kusukela kuMathewu 26:24 no-18: 6 noMarku 9:42 noLuka 17: 2: We

ukukhiqiza kabusha la mavesi ngezansi:

 

INdodana yomuntu isihamba njengoba kulotshiwe ngaye: kodwa maye

kulowo muntu ngubani iNdodana yomuntu ekhashelwa! kungenalo

kuhle lokho ndoda ukube akazange uzelwe.

 

Mathewu 18: 6 siqukethe migqa elandelayo:

 

Kodwa Nalowo okhubekisa oyedwa kulaba abancane imuphi

ukholelwe kimi, khona bangcono ngaye ukuthi lokugaya kwakungamadoda

walengiswa entanyeni yakhe, nokuthi baminza in ukujula

olwandle.

 

Mark 9:42 ifundeka kanje:

 

Futhi ubani okhubekisa oyedwa kulaba abancane abakholwayo

me. kungcono kuye ukuthi lokugaya alengiswa mayelana yakhe

entanyeni,

futhi kwaphonswa olwandle.

 

Umbhalo ka-Luka 17: 2 yilesi:

 

It bangcono ngaye ukuthi lokugaya alengiswa mayelana

intamo, futhi uphonseke elwandle, kunokuba kufanele ona

oyedwa kulaba abancane.

 

Njengoba kabusha izindinyana ezivela Clement kanye imibhalo ngenhla

of the amavangeli, Lardner kusho Comrnentaries yakhe ezinyathelisiwe 1827 vol.

2

page 37 ukuthi:

 

Okungenhla ezimbili izindinyana Clement kukhona pas- sakhe eside kunazo

zo futhi lokhu yingakho Paley zivalelwe ngokwakhe kubo ukuba abasekela

port isimangalo ubuqiniso for the amavangeli. Lokhu isimangalo owenza

Nokho, unengqondo ngoba Clement obungenza lokungenani

wambulile ikhuluma ngeVangeli kwadingeka yena bekopisha yimuphi pas-

esikweyoku kubo futhi wayeyoba kokulikopisha lonke

umbhalo ehlobene noma, uma lokho kwakungenakwenzeka, umbhalo kabusha by

naye kufanele baye engaguquguquki ngokuphelele futhi efana umbhalo

yevangeli. Nokho akekho kulezi zimo kuhlangatshezwana.

Okunjalo kokuba icala, akukho kungenzeka yayo bebelokhu

bakopisha ivangeli.

 

Akumangazi ukubona uLuka okubhekiselwa kubo ngokuthi uthisha

of uClement, udlulisele kuye ulwazi ngalo kumele

kakade baye, ukuba umngane abafundi njengoba nje

ULuka kwaba.

 

Emqulwini 2 lamazwi akhe, Lardner wathi mayelana

ngenhla izindima ezimbili:

 

Lapho sitadisha izincwadi zalaba abajabulela

nkampani abaphostoli noma ezinye abalandeli beNkosi yethu

ngubani, efana le abavangeli, ababe uyazazi ngokugcwele kanye

Izimfundiso zikaKristu, sizithola kakhulu ungabaza

ngaphandle ubufakazi reference ecacile. Sibhekene

 

nobunzima ascerlaining noma imilayelo ebhaliwe Clement

izitatimende of Chlist noma kuthiwa nje sikhumbuza

Korinte of the amazwi ngalo yena abaseKorinte kwakudingeka

wezwa kusukela Apostlcs kanye thcir nabalandeli. Leclerc ayethanda

umbono wangaphambili, kanti uMbhishobhi LHC of Paris akhetha

sakamuva.

 

Uma sikwamukela ukuthi amaVangeli amathathu zase kunabasebenzi

ngaphambi leso sikhathi, kuleso ecaleni Clement kungenzeka bebengaba

bakopisha kubo, yize izwi nkulumo may not

ncamashi kube ezifanayo. Kodwa ukuthi empeleni aye ikopishiwe akulona

Kulula ukuqinisekisa, ngoba lo muntu yayisazi ngokugcwele

lezi zindaba noma ngaphambi ukuhlanganisa amaVangeli. It

Kungenzeka futhi ukuthi Clement babeyoba imicimbi ezichazwe

kakade kwaziwa kuye ngaphandle ebhekisela emaVangelini noma

emva sokuhlanganiswa kwazo aphume umkhuba wakhe omdala. Kokubili izimo,

ukholo in iqiniso amaVangeli is rearfirmed, kusobala

njalo kuqala, futhi esimweni sesibili ngenxa yokuthi amazwi akhe ukonakala

aphendule umbhalo we amaVangeli, okufakazela ukuthi amaVangeli

base kangangokuthi kabanzi ngokuthi abaseKorinte and uClement zombili

babenolwazi wabo.

 

Ngalesi sifeze inkolelo ukuthi abavangeli

ngokwethembeka wadlulisela amazwi owakhiwa izimfundiso zeqiniso

kaKristu. La mazwi bafanelwe kulondolozwe ngokucophelela kunazo,

noma kukhona sinawo nobunzima. Ngicabanga ukuthi izazi kunazo

Izazi ngeke Nokho, bavumelana ngokubona Leclerc, njengoba uPawulu

uyaseluleka in yezEnzo 20:35 ngala mazwi:

 

"Futhi khumbula amazwi eNkosi uJesu, ukuthi yena

 

wathi: Kuyinto Kubusisekile ukupha kunokwamukela. '

 

Kuyinto, ngiyaqiniseka, ngokuvamile wavuma ukuthi uPawulu akazange

ukopishe lo statemenl ngenhla kusuka kunoma iyiphi incwadi, kodwa nje esecaphuna

Amazwi kaKristu ababekulo olwazini lwakhe nasesikhathini

ulwazi kwabanye. Lokhu akusho ukuthi kungase kube

wasamukela njengendlela rule jikelele Bul le ndlela kungaba kungenzeka kube

isicelo ngamagama. Siyazi ukuthi Polycarp waphinde wasebenzisa le

indlela emibhalweni yakhe. Siyaqiniseka impela ukuthi naye bekopisha

kusukela amavangeli ebhaliwe.

 

Kuyacaca kusukela esitatimendeni ngenhla ukuthi amaKristu awekho

kusobala

"" Ezinezithombe ukuthi UClement bakopisha ngempela amavangeli ezakha, futhi

yisiphi

Umgomo nalokhu kuphela isekelwe Engaqinisekile.

Asazi avumelane ephetha Lardner ngokuthi ezimweni zombili

iqiniso amavangeli lamanje bufakazelwa ngenxa akunakuba

kusobala

taintY phambi kokungabaza. Njengoba abavangeli incompletely

babebhala amazwi kaKristu kulokhu esithile, base

izikhwepha

sebenze okufanayo kwezinye izindawo futhi, futhi bangase babe cha

3 babebhala amazwi ngqo esetshenziswa.

3 Ngaphezu kwalokho. uma senza ukungayinaki le phuzu isikhashana, kuphela kubonisa

ukuthi le misho ngokukhethekile amazwi kaKristu, it enza

hhayi

iyiphi indlela isisiza ukuba sikholelwe ukuthi zonke okuqukethwe amavangeli

yizona

Amazwi bangempela bakaKristu. Nolwazi isitatimende esithile

bengayi

kube nempikiswano for the ukwamukelwa kwezitatimende nezinye. Uma lokho

babengamadodana

Icala, bonke amavangeli bakwenqaba kuzodingeka wamukeleke ngokuthi

okuqotho

ngoba nje abanye nemisho Clement awafane abanye

kubo.

Siphinde ngekutetsemba ukuphikisa kwethu isimangalo ukuthi Polycarp

futhi wasebenzisa indlela ukukopisha kusukela amavangeli naphezu kwakhe

siqu

ulwazi, yazuza ngokuba, efana Clement, futhi umngane we

abafundi bakaJesu. Bobabili zokulingana. Ukukopisha yakhe

kusuka

amavangeli ningakwazi ubuqotho babo. Kuyinto, ngakolunye

isandla,

3 kungenzeka ukuthi njengoPawulu okungenzeka laqanjwa ezinye izitatimende kuya

UKristu. I

 

IZINCWADI OF Ignatius

 

Manje ake ukuthola iqiniso mayelana izincwadi ezabhalwa

Ignatius uMbhishobhi Antiyokiya. Lardner kusho vol. 2 of nga- wakhe

mentary:

 

1. Yilokho, kungenzeka ascrioed ezinye izitatimende kuKristu as

UPawulu wenza ne

. tatementS yezEnzo 20:35 awo zingekho amavangeli.

 

Eusebius and Jerome zombili eshiwo ezithile incwadi yakhe

wodade. Ngaphandle kwalezi ezinye izincwadi nazo yaqanjwa

yena, ezijwayele kubhekwe by iningi lezazi

ukuze abe yamanga futhi elenziwa. Umbono wami sihlukile akukho. Kukhona

kunamakhophi amabili yezincwadi zakhe eziyisikhombisa, i-ezinkulu nezincane. Kuphela

ngoba uMnu Weston kanye ezimbalwa abalandeli bakhe, zonke izazi

iye yanquma ukuba anezele Kuye eyenziwe elikhulu munye,

inguqulo ezincane Nokho, kungenakwenziwa ethiwa kuye.

 

Ngenzé ngokucophelela isifundo ngokuqhathanisa kokubili

imibhalo kanye nesifundo sami lwembula ukuthi version amancane kwaba

yaphenduka umuntu emikhulu ngokusebenzisa iinthombe anezele eziningi

kanye okufakiwe. It akunjalo ukuthi ezinkulu waphenduka

the amancane ngokusebenzisa ukukhishwa ezinye okuqukethwe.

Imibhalo yasendulo, futhi, aba maningi ngokuhambisana

version ezincane.

 

Umbuzo noma Ignatius wakwenza ngempela yini ukubhala la incwadi

chwepheshe uhlala ukuze ixazululwe. Kukhona impikiswano enkulu futhi ziphikisana

Ukutshalwa leli phuzu. Izazi ezinkulu ziye zenza umsebenzi free of

ezibayeni yabo imibono yabo. Ucwaningo we ukubhale-

uku- kokubili amakamu uye wenza umbuzo wonke ngaphezulu

xaka. Nokho, ngombono wami, le okuningi is ixazululwe

futhi banquma; ukuthi lawa izinhlamvu efanayo ababekulo ku-

wathumela ngesikhathi Origen base ezifundwa Eusebius. Abanye

of the imisho awekho afanele ngesikhathi Ignatius. It

Ngakho kangcono uma sivuma ukuthi le misho ngemva kwesikhathi

anezele esikhundleni sokwenqaba zonke izinhlamvu kwesizathu

lemisho, ikakhulukazi ukugcina in ukubuka Inkinga of emisebenzi

yobudala amakhophi ngazo sibhekene.

 

Kungenzeka futhi ukuthi amanye abalandeli Arius 'angase

wenza izithasiselo version ezincane njengoba nje benza ukuba

elikhudlwana.

Anezele Kungenzeka futhi eziye zashiwo abanye.

 

1. Arius kwaba sefilosofi esikhulu semfundiso yenkolo kwadingeka

ukubukwa oyedwa njengoba

ngokumelene Trinitarianism. Wayenabalandeli abaningi. Imibono yakhe babengabantu

yenqatshwe

UMkhandlu WaseNicaea.

 

Paley uyabhala yaphansi akhe:

 

Esikhathini esidlule, le nguqulo emithathu izincwadi Ignatius zaziyiminyaka

abakhona ngesiSiriya futhi zazinyatheliswa uWilliam

Cureton. It cishe ezithile ukuthi izinhlamvu ezincane, okuyinto

base yabukezwa Ussher, equkethwe anezele eziningi. "

 

Imibhalo engenhla we izazi abangamaKristu abaveza okulandelayo

ba amaqiniso:

 

1. Zonke izincwadi ngaphandle kwalezi zincwadi eziyisikhombisa akulona

bhila

futhi kokuzihlanganisa ngokusho izazi abangamaKristu ngakhoke kukhona

kungamukeleki.

 

2. version enkulu izinhlamvu ngokufanayo ngeke esiqotho

the

imibono yabo bonke izazi, ngaphandle uMnu Weston kanye ezimbalwa zakhe

abalandeli.

 

3. Njengoba kufike iqoqo ezincane is concemed, kukhona okukhulu

ndi

pute kanye nomehluko kwemibono phakathi kwezazi olukhulu

mayelana ubuqiniso bayo. Womabili amaqembu lezazi babe wabo

ukuphikisana siqu ngokumelene nobe esivuna ubuqiniso bayo. The

iqembu lezazi abaye umusa liphinde bayavuma kokuba yayo

nenziwa ngaphansi ukuhlela kabusha, kamuva kungaba Arius noma nge abanye

ba-, ne Chile ukuthi Ingabe iqoqo futhi libonakala ngokulinganayo

Ubuqiniso ngabazeka.

 

Kubonakala kungenzeka kakhulu ukuthi lesi iqoqo izinhlamvu nayo wafaka

ndawonye lesithathu AD leminyaka efanayo komunye izincwadi.

Lokhu

akufanele ukwethula kakhulu ukumangala, uma sicabangela jikelele

ezi-

phawula of the zenkolo emakhulwini okuqala edamane walungisa

Imibhalo bamanga futhi kukhonjwe nabanye abalobi ukuze ivumelane whims zabo.

Umlando afakazele yokuthi ayengekho

ngaphansi kwe

amavangeli ayisikhombisa nanhlanu eyayibonakala amanga ashiwo uKristu, ukuze

Mary

futhi abafundi bakaKristu. It ingabe-ke, akubonakali

ikakhulukazi

uyimbudane ukuba bagomela ukuthi lezi zincwadi eziyisikhombisa, futhi, kwase walungisa

futhi

 

lalotshwa Ignatius, efana nezinye izincwadi ezinjalo futhi efanayo

kuya

Ivangeli Tatianl okuyinto wamangalelwa yaqanjwa ngaye. Adam Clarke

wathi esethulweni of ukuhlaziya yakhe:

 

Le ncwadi eyayisetshenziswa ngempela sathathwa uTatian ine ndi

zazibonakalisa lowo manje kuthiwa wenziwa kuye doubt-

mbekile emehlweni iningi lezazi, futhi baqinisile in

izinsolo zabo.

 

Ake indiva zonke amaphuzu angenhla isikhashana futhi uthathe ukuthi

the

izincwadi okukhulunywa okwabhalwa ngempela Ignatius.

Ngisho lokhu

akusizi okuningi ngoba, emva yandiswe kanye ukuhlela kabusha

ifakwe ngabantu kamuva, baye balahlekelwe okwakhe yabo futhi kukhona

no

esijana owamukelekayo.

 

Ngokusho izazi ezithile imisho zalezi zincwadi babekhona kusobala

wakho- ungeze kamuva ngakho akukho lutho ukususa izinsolo

kusuka

ezinye imisho okuyinto okufanele ngazo ukuba babe original. Wona,

ngokufanayo, kungenzeka ukuthi lafakwa noma modified ezikhathini ezalandela.

Eusebius wathi esahlukweni 23 of umthamo wesine womlando bakhe:

 

Dionysius, uMbhishobhi of Corinth, avuma ukuthi

ebhaliwe izincwadi eziningana ngesicelo abanye babangane bakhe,

kodwa labo amasekela kukaSathane kwabenza profanities kanye

kushintshwe ezinye izingxenye futhi wanezela abanye. Lokhu kwangenza bonke

abanezikhalo kakhudlwana. Ngakho-ke, akukho wonder uma othile

wenza anezelwa ngenhloso ezincwadini ezingcwele weNkosi yethu,

ngoba kwakufanele bangayiboni into embi maqondana izincwadi zezinye

Iziphathimandla.

 

Adam Clarke uthé isethulo sakhe ukuhlaziya wakhe:

 

Imisebenzi olukhulu Origen ezalahleka futhi abaningana

Commentaries zakhe okuyizinto ezikhona aqukethe intilibathwa

izimpendulo unfactual futhi imaginary yimuphi ngokwako is a

argurnent onamandla esivuna yokuthi baye

interpolated. "

 

Michael Musaka, isazi yamaProthestani, akushilo emsebenzini wakhe Arabic,

 

ibatu l-Engeleer Ala Abateel-At-Taqleedeen, section eyodwa, isahluko

 

Ngokwazi umkhuba wabo ukusonta izitatimende of the

basendulo. kufanele kuqala Vezani izizathu zethu ukuze wethu

isikhundla kungenzeka kungabi ezifana nalezo abaphikisi bethu, okungukuthi

ukusho, ukuze izicelo zethu kungenzeka kubhekwe ethi awanasisekelo njengoba

ababo. Thina uqhubekele ukusho ukuthi incwadi Afshin okuyinto

lalotshwa UJohn Chrysostom owaphila, i-Golden Mouth, l futhi yiziphi

hlabelela in the emasontweni ngesikhathi izinkonzo lobuNaziri

presents imibhalo ehlukene. Okungukuthi, umbhalo hlabelela nge group eyodwa

lihlukile embhalweni ayeshiwo abanye. Ngokuba, in the ikhophi

Orthodox, uYise uNkulunkulu wamshweleza ukwenza Yehla

uMoya wakhe oNgcwele phezu isinkwa newayini ibe inyama

negazi, kanti embhalweni we amaKatolika kuthiwa He

kufanele athumele uMoya oNgcwele phezu isinkwa newayini ukuze

zingase zishintshe. Kodwa esikhathini Maximus, kwaba

kwashintsha ngabantu futhi baqala ukusho ukuthi kokubili

Izinto transformable have2 wabaleka ngenxa yokuthi

Orthodox amangalelwe nalo. Kodwa amaKatolika of Syria

bathi ngala mazwi, uqobo ekupheleni wakho uMoya oNgcwele phezu lesi sinkwa

ukuthi imfihlo yomzimba kaKristu. "Akukho zwi

okwakuchaza izinguquko abakhona kulo mbhalo. Kungenzeka ukuthi

le nkulumo kungenzeka of Chrysostom (the Golden

Mouth) njengoba wokushumayela izinguquko awuzange kwethulwa

ngesikhathi sakhe. Futhi UMajor Bobi Tompter, owaguqukela

Catholicism uthe enkulumweni yakhe eya Orthodox ngo 1722: "Mina

ziye kuqhathaniswa lezi zincwadi ne version Orthodox bashona

 

1. Chrysostom, esaba uPhilostratus owayeyiciko okukhulu, yayibizwa ngokuthi Mouth Legolide.

Uzelwe

ngo 347 AD futhi kamuva wenza umbhishobhi omkhulu waseConstantinople.

 

2. Siye sazama ngokwethembeka ukususa emagama okuyinto ukuba sibe

atholakala

Umbhalo Araoic, kodwa siyizisebenzi at ukulahlekelwa ukuqonda lokho

Umbhali ukudlulisela.

sessed ngu Basilians, l futhi sasingenayo ukuthola igama elilodwa in

lezi zincwadi esisho izinguquko. Lolu indaba transfor-

mbi isinkwa newayini yasungulwa by Nicephorus,

impunga, futhi engenangqondo. Manje, lapho

babengase baye benza umdlalo of umbhalo onjalo zenzisa njengoba Afshin

futhi kushintshwe elikuqukethe ukuze ivumelane izinhloso zabo okubi futhi

lapho abazange bangabaze bathi aluhlaza yabo ukuze enjalo

indoda abangcwele, bangasondela kanjani kufanele futhi zingaba kanjani kube omethembayo

free kusukela izinsolo zokushintsha futhi ukusonta ematheksthi of

okhokho babo.

 

Siye nakho kwethu siqu eminyakeni yamuva lokhu

Deacon Ghariel laseGibithe, ngubani wayengumKatolika, wathatha enkulu

izinhlungu wachitha imali eningi in Oqondisa ukuhunyushwa

esichasiselweni Chrysostom kusukela ikhophi yokuqala yesiGreki.

Izazi Orthodox, ababekhuthele isazi ngesiGreki the kanye

Izilimi Arabhu, uma kuqhathaniswa it in eDamaseku futhi baqinisekisa

ukunemba kwalo, bese inguqulo eqinisekisiwe yathathwa. Kodwa

Maximus akazange avumele yanyatheliswa ngo Tyre.2

 

Lokhu Ikhophi lanikezwa Bishop Alexis of Spain ngubani

wenza ahlolisise le ncwadi. Bobabili base

nhlobo engenalwazi we version lesiGreki sokuqala. Ukuze

ukwenza kube ilingane izimfundiso Pope benza

Izinguquko eziningi ngokusebenzisa anezele kanye baphawula usebenzisa kwabo

ukuhlakanipha siqu. Njengoba baphanga kanjalo yonke incwadi bona iyakufakazela

kuso izitembu zabo bese wavunyelwa ukuba abe unyatheliswa

nkulungwane. Kwaze kwaba kushicilelwe volume layo lokuqala,

lapho kuqhathaniswa wesandla wokuqala kuyo

usezandleni eziphephile kanye Orthodox, leso senzo sabo elingengcwele

zokukhwabanisa esiteji, umphumela wokuthi

waba ngendaba isihlamba ezivamile. Ghariel kwaba njalo

uzonda ngalesi sigameko ukuthi akakaze walulama futhi wabulawa

shock.

 

Musaka waqhubeka wathi:

 

Thina ukukhiqiza ufakazi ngazwilinye sabadala zabo

enye yezincwadi Arabhu ngokuvamile itholakale khona. Lokhu yi

Umbiko okwadlulela ngazwi linye emhlanganweni, kuhlanganise

nazo zonke izingxenye zayo ezihlukahlukene, abapristi we Maronites, abo

nezinzalamizi nezazi, ngemvume Baba

Samani. Lo mbiko uzalela uphawu iSonto lamaRoma. It

lanyatheliswa eThire ngemvume ezinduneni

AmaKatolika. Ukuxoxa umkhuba leminikelo lo mbiko

wathi zaso ezindala besaphila kule emasontweni,

free kusuka amaphutha kanye amaphutha, kodwa baye ashiwo

ezinye abangcwele namadoda zenzisa ayengebona abalobi

lezi zincwadi, futhi babengeke okungenzeka ziye kulotshiwe nabo. Abanye

kubo elahlanganiswa by the amkhophi kuphela ivumelane okubi kwabo

idinga. Kuyinto ngaphezu kokwanele ukuba uvume ukuthi sakho

Amasonto agcwele imibhalo bhila futhi kokuzihlanganisa.

 

Waqhubeka wathi:

 

Siyazi ngokugcwele ukuthi isizukulwane sethu ukukhanyiselwa belungafica

alinge ukwenza ushintsho izincwadi ezingcwele, njengoba kunjalo

ohlakaniphe ngokugcwele yokuthi basuke wabuka ngu amehlo

izivikeli of the amavangeli. Nokho singaqiniseki we kangaka

isimo okuyinto lanqoba kusukela ngekhulu lesihlanu kuya

lwesikhombisa AD leminyaka, eyaziwa ngokuthi enkathini yobumnyama, lapho Wopapa

futhi abapristi babejabulela umbuso zamaqaba yabo siqu.

Abanye babo abazange nakwazi ukuthi indlela ukubhala nokufunda kanye

amaKristu ukuzisiza saseMpumalanga wawuphila la kakhulu

life tressed, sikhathazeke ngaso sonke ukusindisa imiphefumulo yabo. Iyiphi injabulo

okwenzeka kuleyo nkathi waziwa kakhulu kubo yedwa. Noma nini

sesimazi umlando leso yobudala esibi, futhi ucabange

izimo lokubusa phezu yesonto yobuKristu, okuyinto

abe uphawu enkohlakalo, usizi nokudabuka kwethu uyazi

mingcele.

 

Ukugcina ngombono amaqiniso kabusha ngenhla, siyishiya lokwahlulela

Ukutshalwa abafundi bethu ukuze abone iqiniso ukusho kwethu ngokwabo.

 

THE amanothi ka WaseNicaea

 

Isibalo wadlula mkhandlu of Nicaeal amanothi ka kwaba

amabili. Kamuva anezelwa eziningi kwenziwa kubo. The

AmaKatolika athola izingxabano zabo ukuze igunya Wopapa kusuka

Amanothi ka

No. 37 no 44. Kulotshiwe on Page 68 no 69 of "Les Treize

Epitres "

yencwadi yesibili elanyatheliswa 1849 AD:

 

Umkhandlu eshiwo ngenhla enqunyiwe amabili nje kuphela

amanothi ka ngokwendlela ubufakazi emlandweni Theodorus

kanye Imibhalo Gelasius. Umkhandlu Okwesine Ecumenical2

futhi waqinisekisa ukuthi kwakukhona amanothi ka amabili nje kuphela enqunyiwe

uMkhandlu Nice.

 

Ngokufanayo zalotshelwa nezinye izincwadi eziningi zamanga ababekulo

kukhonjwe Wopapa eziningana efana Calixtus, Sircius, Nectarius,

Alexander and Marcellus. Le ncwadi engenhla unalesi isitatimende

page 80:

 

UPapa Leo kanye iningi lezazi lamaRoma ziye

wavuma ukuthi izincwadi lezi Wopapa zingamanga futhi fictitious.

 

1. Lesi mkhandlu wabanjelwa emzini Nice. Ngo-325 AD, a

Isazi sefilosofi christian

no Arius semfundiso yenkolo kwaqala ukushumayela ukuthi uKristu akalingani

UNkulunkulu wakhe

essence. Ayenakho izinkolelo oyedwa. The uMbusi uConstantine

umhlangano

of the izazi ezinkulu zezwe yobuKristu. Lokhu mkhandlu

ngazwi linye disacknowl-

nhlangothi zombili futhi wasenqaba imibono esishunyayelwa Arius. Lolu mhlangano of

Ukubaluleka okukhulu

emlandweni yobuKristu.

 

2. An yamasonto yomkhandlu, ngo amagama lobuKristu, umkhandlu

umema izazi

kuzo zonke izingxenye zomhlaba. Lapha umbhali libhekisela

Umkhandlu elaliba

e Chalcedon ngo 451 AD. Lokhu uMkhandlu wamemezela Monophysites kuya

kube kuthiwa bayizihlubuki. (Al

Munajjid).

 

Impendulo isimangalo YESIBILI OF THE

 

Ubuqiniso IVANGELI

 

Yesibili isimangalo kwamanga eyenziwe izazi lobuKristu ukuze

ukusekela ubuqiniso emaVangelini umbango wabo ukuthi

the

gospel of uMarku labhalwa ngosizo uPetru. Lokhu kungesinye

contrivance elihlakaniphile ukuze kudukiswe umphakathi nje. Ake siqale

babe

ubufakazi Irenaeus. Uthe:

 

UMarku, umlandeli kanye umhumushi likaPetru, wabhala

izimfundiso uPetru ngemva kokufa uPawulu noPetru.

 

Lardner kusho umhlaziyi yakhe:

 

Ngokombono wami uMarku akazange abhale iVangeli lakhe ngaphambi 63 nobe

64 AD. Lesi sikhathi ubuye ngokuhambisana incazelo

yomlobi wasendulo Irenaeus, owathi uMarku wabhala yakhe

gospel emva kokufa uPetru noPawulu. Basnage wavumelana

Irenaeus futhi wathi uMarku wabhala iVangeli lakhe ngo-66 AD emva

ukufa uPetru noPawulu.

 

I ofakazi Basnage and Irenaeus anele ukuba afakazele ukuthi

sabhalwa vangeli emva kokufa uPetru noPawulu, nokuthi

Peter Ngokuqinisekile abazange babone ivangeli uMarku, "futhi isitatimende,

ekhonjiwe ngokuvamile ukufakazela ukuthi uPetru ekubona lokho, obuthakathaka futhi akwamukeleki.

Ikona

kungani umsunguli Murshid Luc-Talibeen, naphezu yonke yakhe

engokwenkolo

yobuningi bomsebenzi kusho ekhasini 170 lencwadi yakhe elanyatheliswa 1840:

 

Uye amanga waphendula ngokuthi ivangeli uMarku kwaba

ebhaliwe ngaphansi kokuqondisa uPetru.

 

Lolu isimangalo of ngokuboshwa yayo ebhalwe empilweni uPetru ine ke,

no

Grounds ngakho senqatshwa.

 

THE amanothi ka WaseNicaea

 

Isibalo wadlula mkhandlu of Nicaeal amanothi ka kwaba

amabili. Kamuva anezelwa eziningi kwenziwa kubo. The

AmaKatolika athola izingxabano zabo ukuze igunya Wopapa kusuka

Amanothi ka

No. 37 no 44. Kulotshiwe on Page 68 no 69 of "Les Treize

Epitres "

yencwadi yesibili elanyatheliswa 1849 AD:

 

Umkhandlu eshiwo ngenhla enqunyiwe amabili nje kuphela

amanothi ka ngokwendlela ubufakazi emlandweni Theodorus

kanye Imibhalo Gelasius. Umkhandlu Okwesine Ecumenical2

futhi affirrned ukuthi kwakukhona amanothi ka amabili nje kuphela enqunyiwe

uMkhandlu Nice.

 

Ngokufanayo zalotshelwa nezinye izincwadi eziningi zamanga ababekulo

kukhonjwe Wopapa eziningana efana Calixtus, Sircius, Nectarius,

Alexander and Marcellus. Le ncwadi engenhla unalesi isitatimende

page 80:

 

UPapa Leo kanye iningi lezazi lamaRoma ziye

wavuma ukuthi izincwadi lezi Wopapa zingamanga futhi fictitious.

 

Impendulo isimangalo YESIBILI OF THE

Ubuqiniso IVANGELI

 

Yesibili isimangalo kwamanga eyenziwe izazi lobuKristu ukuze

Ukusekela ubuqiniso emaVangelini umbango wabo ukuthi

the

gospel of uMarku labhalwa ngosizo uPetru. Lokhu kungesinye

contrivance elihlakaniphile ukuze kudukiswe umphakathi nje. Ake siqale

babe

ubufakazi Irenaeus. Uthe:

 

UMarku, umlandeli kanye umhumushi likaPetru, wabhala

izimfundiso uPetru ngemva kokufa uPawulu noPetru.

 

Lardner kusho umhlaziyi yakhe:

 

Ngokombono wami uMarku akazange abhale iVangeli lakhe ngaphambi 63 nobe

64 AD. Lesi sikhathi ubuye ngokuhambisana incazelo

yomlobi wasendulo Irenaeus, owathi uMarku wabhala yakhe

gospel emva kokufa uPetru noPawulu. Basnage wavumelana

Irenaeus futhi wathi uMarku wabhala iVangeli lakhe ngo-66 AD emva

ukufa uPetru noPawulu.

 

I ofakazi Basnage and Irenaeus anele ukuba afakazele ukuthi

sabhalwa vangeli emva kokufa uPetru noPawulu, nokuthi

Peter Ngokuqinisekile abazange babone ivangeli uMarku, "futhi isitatimende,

ekhonjiwe ngokuvamile ukufakazela ukuthi uPetru ekubona lokho, obuthakathaka futhi akwamukeleki.

Ikona

kungani umsunguli Murshid llt-Talibeen, naphezu yonke yakhe

engokwenkolo

yobuningi bomsebenzi kusho ekhasini 170 lencwadi yakhe elanyatheliswa 1840:

 

Uye amanga waphendula ngokuthi ivangeli uMarku kwaba

ebhaliwe ngaphansi kokuqondisa uPetru.

 

Lolu isimangalo of ngokuboshwa yayo ebhalwe empilweni uPetru ine ke,

no

ngezizathu futhi ngenxa yalokho senqatshwa.

 

3 1. GT Menley wathi e-Markine Isandulela of ivangeli

Mark, okuyinto

njengoba wntten m 170, sitshelwa ukuthi uMarku wabhala iVangeli lakhe e-

Italy emva

ath uPetru, futhi lokhu kubonakala sengathi lesifanele. (Holy Izincwadi Zethu)

 

IVANGELI likaLuka HHAYI NGABONA BY UPAWULU

 

Ngokufanayo ivangeli likaLuka akambonanga uPawulu. Lokhu kuyiqiniso for

yezizathu ezimbili:

 

1. Okokuqala ngoba okutholwe the imodemu izazi yamaProthestani

ukuthi uLuka waloba iVangeli lakhe e-63 AD in Achaias. Ikona

esungulwe

ukuthi uPawulu wakhululwa ejele ngo 63 AD. Emva ukuthi akukho

eyaziwayo ngaye kuze kube sekufeni kwakhe kodwa kungenzeka kakhulu ukuthi

waya

eSpain in the West hhayi towards Wamasonto eMpumalanga, futhi

Achaias ungomunye imizi Eastem. Iningi kungenzeka uLuka wayethumele

wakhe

ivangeli uTheyofilu owayenguyise ngempela imbangela zangempela ukubhala it.

 

Umbhali of Murshid-u-Talibeen wabhala ekhasini 161 of ivolumu

ezimbili, yanyatheliswa ngo-1840, ukuxoxa umlando uLuka:

 

Njengoba Lukel akazange ukubhala lutho okuhlobene uPawulu emva kwakhe

ukumkhulula ejele, siyazi lutho mayelana zakhe kusuka

kokukhululwa kwakhe ekufeni kwakhe.

 

Gardner uthe Commentaries zakhe ezinyathelisiwe 1728 vol. 5, k. 350:

 

Manje sifuna ukubhala ngokuphila umfundi, kusuka

kokukhululwa kwakhe ekufeni kwakhe, kodwa thina kungukuthi basiza uLuka kulesi

ndaba. Nokho singazi athole iminonjana kwezinye izincwadi

time imodemu. Abalobi basendulo musa asize. Sithola enkulu

phikisa phezu umbuzo lapho uPawulu wahamba ngemva kokukhululwa kwakhe.

 

In ukukhanya ngenhla, lo umbango abanye imodemu izazi

Izazi ukuthi waya Amasonto saseMpumalanga ngemva kokukhululwa kwakhe kuyinto

hhayi

wazibonakalisa. Wathi encwadini yakhe eya kwabaseRoma 15: 23,24:

 

Kodwa manje abangenalo ndawo ngaphezulu kulezi zitho, nokuba

isifiso esikhulu le minyaka eminingi ukuza kini;

Whensoever ngithatha joumey yami eSpain, ngiyakuza kuwe;

ngokuba ngithemba ukukubona ohambweni lami ...

 

It impela ezicacile ezivela isitatimende ngenhla komphostoli kwabo ukuthi

he

nenhloso ukuya eSpain, futhi ngesikhathi esifanayo siyazi ukuthi

he

never waya eSpain ngaphambi kokuboshwa kwakhe. Ngakho, impela

esinengqondo ukuthi kungenzeka ukuthi iye eSpain emva kokukhululwa kwakhe, ngoba

thina

abamboni yisiphi isizathu kuye ukuba uyilahlile inhloso yakhe

behamba

el eSpain. Kubonakala eNcwadini yeZenzo 20:25:

 

Futhi manje, bhekani, ngiyazi ukuthi nina nonke, I phakathi bani babe

esezadlula eshumayela umbuso kaNkulunkulu, sizobona ubuso bami akukho

Okuningi.

 

Le nkulumo ibonisa ukuthi wayengazimisele ukuba ahambele

Amasonto of the East. UClement, uMbhishobhi eRoma, kusho yena

incwadi:

 

Paul, ukuze asembulele iqiniso emhlabeni, waya

ekupheleni West wabe bafika endaweni engcwele (ie wafa). "

 

Lokhu kusikisela futhi kusobala ukuthi waya towards eWest hhayi

the East ngaphambi kokufa kwakhe.

Lardner okokuqala kabusha isitatimende Irenaeus kanje:

 

ULuka, inceku uPawulu, wabhala encwadini the umbiko wokuthi

UPawulu wayekade washumayela Entshumayelweni yakhe.

 

Waqhubeka wathi:

 

Umongo ncazelo ibonisa ukuthi lokhu (Luka ngumnikazi

ukubhala ivangeli) kwenzeka emva uMarku wayebhale yakhe

gospel, okungukuthi, ngemva kokufa uPetru noPawulu.

 

Ngezizathu yalesi sitatimende kuyinto engenakwenzeka ngokomzimba for

UPawulu ukuba babone ivangeli uLuka. Ngaphandle, ngisho noma siphethe

ukuthi

UPawulu wabona leli vangeli, it akufakazeli lutho ngoba thina ungapheli

Corlsider kuye ukuba baye ephefumulelwe uNkulunkulu futhi isitatimende esenziwe

umuntu ezazingaphefumlelwe akakwazanga kufezwe isimo ugqozi

umya-

ply by iqiniso uPawulu eyibona khona.

-

 

Ukuhlanekezela HUMAN OF THE IBHAYIBHELI: ushintsho,

Anezele nokweqiwe

 

Kunezinhlobo ezimbili izinhlobo aluhlaza waseBhayibhelini: aluhlaza ezicacile

okuyinto ngqo ezihlobene ukusula izinguquko embhalweni, okuyinto

kuphakame

ngokusebenzisa ukuguqulwa, okulungile noma Ngaphezu umbhalo wokuqala; futhi

Ukuhlanekezelwa ngokuphelele okuyinto okwalethwa ngamabomu

misinterpre-

tation ngaphandle langempela semibhalo shintsho. Akukho impikiswano

the

khona aluhlaza enjalo eBhayibhelini kusukela wonke amaKristu,

womabili

KwamaProthestani namaKatolika, bayavuma khona kwabo. "Mina

 

Ngokusho kwabo amavesi we Old Testament ref- equkethe

erences kuKristu kanye nokusetshenziswa kwezimiso ababekulo, kumaJuda, ka

wumbe

value petual abangu wahlanekezela amaJuda ngokusebenzisa ekuchazweni.

Zemfundiso yamaProthestani bathi amaKatolika aye uhlanekezelwe abaningi

imibhalo kokubili Elidala neTestamente Elisha. AmaKatolika

ngokufanayo

icala amaProthestani of kokuba wahlanekezela umbhalo weBhayibheli.

We

Ngakho-ke akudingeki zihlanganisa ukubonakaliswa of ngokuphelele

Ukuhlanekezelwa

njengoba kakade olunikezwa amaKristu ngokwawo.

 

Ngokwazi semibhalo ukuhlanekezela ukhathazekile, lolu hlobo ukuhlanekezela

kuyinto

waphika ngu amaProthestani futhi banikele izinkulumo ezingamanga futhi

misguid-

ba izitatimende emibhalweni yabo ukuze adale ukungabaza phakathi

the

AmaSulumane. Ngakho kudingekile ukuze abonise ukuthi bonke

amathathu

izinhlobo semibhalo ukuhlanekezela, okungukuthi, izinguquko embhalweni; the

ukususwa

of emabintana kanye amavesi umbhalo; kanye anezelwa kamuva kuya

original

imibhalo kukhona ngokucebile ekhona kokubili Elidala New

ETestamente.

 

Ushintsho UMBHALO WE THE IBHAYIBHELI

 

Kufanele kuphawulwe ekuqaleni wokuthi kukhona abathathu liyavuma

izinguqulo nhlangothi zombili zeTestamente Elidala:

 

1. version yesiHebheru esikuvumayo ngokulinganayo by the

AmaJuda amaProthestani.

 

2. version lesiGreki okuyinto wayebhekwa njengomuntu uyiqiniso by the

 

, AmaKristu kuze kube ngekhulu lesikhombisa. Kuze kube yileso sikhathi

Hebrew

vcrsion lalibhekwa amaKristu ukuba abe inauthentic futhi

distort-

Il ed. Le nguqulo lesiGreki namanje aphethwe iyiqiniso by Greek the

futhi

astem Churches. Okungenhla izinguqulo ezimbili zihlanganisa zonke izincwadi

Old Testament.

 

3. UmSamariya version eyeziwa amaSamariya.

Lokhu eqinisweni version ngesiHebheru ne umehluko ukuthi

linamakhasi

eyisikhombisa nje izincwadi okungukuthi, izincwadi ezinhlanu yePentateuch okuyinto

kuthiwa sathathwa kuMose, iNcwadi uJoshuwa kanye Book of yabAhluleli.

Lokhu kungenxa yokuthi amaSamariya abakholelwa noma bevuma,

yisiphi

kwezinye izincwadi zeTestamente Elidala. Omunye umehluko wukuthi

khona

kuhlanganisa imisho eminingi olwengeziwe nemisho leyo ungekho

in

version yesiHeberu. Izazi abangamaProthestani eziningi nezazi zenkolo efana

Kennicott, Hales no Houbigant njengeliyiZwi iyiqiniso futhi ungapheli

ukwamukela inguqulo yesiHebheru abakholelwa ukuthi uhlanekezelwe

amaJuda. Eqinisweni iningi lezazi yamaProthestani ngaso

kuya

Version ngesiHebheru, njengoba uzobona kusukela emakhasini alandelayo.

 

Nazi izibonelo ezinye alterartions.

 

Ukuguqula No.l: The Inkathi kusukela Adamu kuya KuZamcolo

 

Inkathi kusukela Adamu kuya kukazamcolo uNowa, njengoba kuchazwe ngu

Version lwesiHebheru, ungomunye namakhulu ayisithupha namashumi amahlanu nesithupha edlule,

ngenkathi ngokusho version yamaGreki, kuba ezimbili namakhulu amathathu

angamakhulu

ayisithupha nambili yearsl kanye umSamariya version ulunika njengenye

kwe- yizinkulungwane

sand iminyaka engamakhulu amathathu namashumi ayisikhombisa. A thebula inikezwa kule Ukunconywa

zepi of Henry noScott lapho yobudala wonke isizukulwana bekulokhu

enikezwa ngesikhathi lapho ebeletha indodana yakhe kuphela uNowa, ogama

yobudala unikezwa njengoba ngesikhathi kukazamcolo.

 

Ithebhula kanje:

 

1. Le nombolo unikezwa njengoba 2362 kuzo zonke izinguqulo, kodwa ngokusho

kule etafuleni khona

Zifika 2363. The phutha kungaba encwadini ukuthi

Umbhali USD or

endaweni ethile hble.

 

YISHO HEBREW WASESAMARIYA GREEK

VERSION VERSION VERSION

 

The Prophet

Adam 130 130 230

 

Seth 105 105 205

 

UKenan 70 70 170

 

Mabalabel 65 65 165

 

Jared 162 62 162

 

Enoke 65 65 165

 

UMethusela 187 67 187

 

ULameka 182 53 188

 

Noah 600 600 600

 

Total 1650 1307 2262 1

 

Lelithebula likhombisa ngenhla umehluko sína kakhulu phakathi

izitatimende zabo bonke izinguqulo ezintathu. Zonke izinguqulo ezintathu ziyavuma ukuthi

yobudala

of the Prophet uNowa ngesikhathi sikaZamcolo wayeneminyaka ezingamakhulu ayisithupha

the

yobudala isamba Adamu wayeneminyaka ayisishiyagalolunye namashumi amathathu. Nokho ngokusho

UmSamariya version the Prophet uNowa wayeneminyaka amabili namashumi eyishumi nantathu

iminyaka yobudala lapho u-Adamu efa okuyinto Kusobala akulungile futhi iya

ngokumelene bevumelana izazi-mlando futhi kubuye erro-

neous ngokusho yesiHebheru nesiGreki izinguqulo. Ukuze ngokusho

yangaphambili, uNowa wazalwa emva eziyikhulu namashumi amabili nesithupha eminyakeni

the

ukufa Adan futhi, ngokusho yokugcina, waba bom eziyisikhombisa lambile

dred neminyaka engamashumi amathathu nambili emva kokufa Adamu. Ngenxa yalokhu

aye- phathiswe

iphutha esi-, isazi-mlando esaziwayo amaJuda, uJosephus, ngubani

kuyinto

 

dso waqaphela amaKristu, abazange ukwamukela sitatimende

yisiphi

of the izinguqulo ezintathu futhi wanquma ukuthi inkathi elungile kwaba ezimbili

kwe- yizinkulungwane

sand kweminyaka emibili namashumi amahlanu nesithupha.

 

Ukushintsha No. 2: Isikhathi kusukela kukaZamcolo-Abrahama

 

Inkathi kukaZamcolo kaNowa ekuzalweni the Prophet

Abraham unikezwa njengoba eminyakeni-ayisishiyagalolunye amabili amabili namashumi ngesiHebheru

version. eminyakeni esiGreki lowo namakhulu amabili ayisikhombisa, nesishiyagalolunye

engamakhulu amane emibili umSamariya version. Nakhu

esinye

er ithebula elithatha lesi sikhathi e-Henry noScott ehlaziya

lapho yonke luka-uNowa, unyaka kokuzalwa

yabo

Amadodana inikezwa kuphela uma kaShemi, ngokumelene ogama igama

ngonyaka

yokuzalwa unikezwa ingane yakhe owayebizwa BOM ngemva kweSikhukhula. Lokhu

ithebula

kanje:

 

YISHO HEBREW WASESAMARIYA GREEK

 

UShemi 2 2 2

UArpakishadi 35 135 135

UKenan 130

Salah 30 130 130

Ebere 34 134 134

UPhelege 30 130 130

Eru 32 132 132

Sherug 30 130 130

Nohor 29 79 79

Terahl 70 70 70

 

Total 290 942 1072

 

Lokhu iphutha phakathi izinguqulo ezintathu sibucayi kangangokuba can

angeke achaza. Kusukela version wesiHeberu usazisa Abrahama

kwaba bom-ayisishiyagalolunye nambili eminyakeni emibili namashumi ngemva kukaZamcolo nokuthi

Ngemva kukaZamcolo uNowa waphila iminyaka engamakhulu amathathu namashumi amahlanu njengoba

kuqondwe kusuka kuGenesise:

 

UNowa waphila ngemva kukazamcolo amathathu namashumi ayisihlanu

years.l

 

Lokhu kusho ukuthi u-Abrahama wayeneminyaka engamashumi amahlanu nesishiyagalombili ubudala ngesikhathi kufa

Noah okuyinto akulungile ngokuvumelana isiGreki umSamariya izinguqulo

futhi ngokusho isinqumo ngazwilinye we mlando. The

Greek

version ubeka ukuzalwa Abrahama ayisikhombisa namashumi amabili nambili

kweminyaka emva kokufa uNowa lapho umSamariya likwenza ezinhlanu

lambile

dred futhi emva kokufa kwakhe ayisishiyagalolunye nambili. Okwesibili, in Greek the

Version

Sion isizukulwane ezengeziwe unikezwa ukuthi akumelwe okutholakala

the

ezinye izinguqulo ezimbili. I Evangelist ULuka wayethembele inguqulo yesiGreki

futhi ngenxa yalokho kufakwe lozalo kaKristu igama

EKhanani.

 

Lokhu iphutha mkhulu izitatimende okungenhla ezintathu Version

Ukuntengantenga uye wabangela umehluko omkhulu kwemibono phakathi kwamaKristu. The

mlando enqaba bonke izinguqulo ezintathu futhi wanquma ukuthi zangempela

isikhathi in

Kulokhu wayeneminyaka engamashumi amathathu namashumi amahlanu nambili. Josephus, the

mlando esingumJuda esidumile, naye wayilahla okungenhla izinguqulo ezintathu

futhi

wathi isibalo elungile kwaba ayisishiyagalolunye namashumi ayisishiyagalolunye nantathu

iminyaka,

njengoba kubonakala Henry noScott ukuhlaziya. The enkulu

theolo-

gian yekhulu lesine, Augustine, nezinye abalobi basendulo

kwavumelana isitatimende version yamaGreki. Horsley, lo commenta-

Tor, waveza umbono ofanayo imibono yakhe kuGenesise, ngenkathi

Hales ucabanga ukuthi umSamariya version wayeqinisile. Isazi

Home liphinde ukusekela umSamariya version. Henry noScott ungumnikazi

umhlaziyi kuhlanganisa le nkulumo:

 

Augustine yayiqukethe imibono ukuthi amaJuda wahlanekezela

Incazelo in the version ngesiHebheru mayelana nabadala

abaphila noma ngaphambi kukaZamcolo noma ngemva kwalo kuze kube sesikhathini

UMose, ukuze version lesiGreki yayiyobizwa kululaze, futhi

ngenxa ubutha kwakufanele ngokumelene ubuKristu. It

sengathi amaKristu asendulo nawo umusa lo mbono.

Babecabanga ukuthi lo ukushintshwa senziwa yibo ngo-130.

 

Home uthi umthamo wokuqala ukuhlaziya yakhe:

 

Isazi Hales wethula ukuphikisana eqinile esivuna

womSamariya version. Kungelula ukunikeza sifinyeto

amaphuzu lapha. Umfundi curious angase abone incwadi yakhe

kusukela page 80 kuqhubeke.

 

Kermicott wathi:

 

Uma sikhumbula ukuziphatha jikelele we

AmaSamariya ekwenzeni Torah, futhi lo amahloni kaKristu

ngesikhathi inkulumo yakhe nowesifazane waseSamariya, futhi

amaphuzu nezinye eziningi, siholwa ukuba ukukholelwa ukuthi amaJuda ezenziwe

izinguquko ngamabomu in the Torah, nokuthi isimangalo we

izazi of the Elidala neTestamente Elisha, ukuthi

AmaSamariya wenza izinguquko ngamabomu, kuyinto linesisekelo.

 

UKristu inkulumo siqu nowesifazane ongumSamariya okukhulunywa kule

passage esingenhla kutholakala eVangelini likaJohane lapho sithola:

 

Lo wesifazane wathi kuye: Nkosi, ngiyabona ukuthi wena art a

umprofethi. Ubaba wethu babekhulekela kule ntaba; futhi nina nithi

iseJerusalema indawo lapho amadoda kufanele sikhulekele. "

 

Owesifazane ongumSamariya, eqiniseka ukuthi uKristu uMprofethi, wabuza

ngalendzaba phikisa kunazo phakathi kwamaJuda amaSamariya

maqondana ngazo ngamunye wabo abasolwa enye yokwenza alter-

ations embhalweni wokuqala. Ukube amaSamariya asonta kulo,

UKristu,

kokuba uMprofethi, kumelwe ukuba embule iqiniso. Kunalokho, waqhubeka

buthule

ngale ndaba, okusho ukuthi amaSamariya wayekanye nokubonisa

ukuthi kumelwe kube khona manipulations abangabantu embhalweni Engcwele

Imibhalo.

 

Ukushintsha No. 3: kweNtaba iGerizimu or eNtabeni i-Ebhali

 

Sithola isitatimende alandelayo kuDuteronomi:

 

Kuyakuthi nxa kungasekho iJordani ukuba niyakudla usethe

up la matshe, engikuyala ngayo namuhla, entabeni

NoEbhali, futhi wena iyo usimende nabo usimende .. "

 

Ngakolunye uhlangothi umSamariya version iqukethe:

 

... Amatshe enginiyala awabeka iGerizimu.

 

NoEbhali and yaseGerizimu ayizintaba ezimbili eduze komunye nomunye njengoba

ezaziwa kusukela Emavesini 12 no-13 kuso lesi sahluko kanye kusuka 11:29 of

encwadini efanayo. Ngokusho version lesiHeberu kuyacaca ukuthi

Umprofethi uMose ayeyale ukuba ukwakha ithempeli eNtabeni

NoEbhali, kanti kusukela umSamariya version siyazi ukuthi wayala

leli thempeli lusekelwe iGerizimu. Lokhu kwaba indaba enkulu

impikiswano

phakathi kwamaJuda namaSamariya, futhi ngayinye kuwo abasolwa the

nezinye okuhamba umbhalo wokuqala yePentateuch. Okufanayo

impikiswano

kutholakala phakathi kwezazi abangamaProthestani ngaleli phuzu. Adam Clarke, the

Isazi esidumile Protestant, uthi ekhasini 817 of umthamo lokuqala

wakhe

umhlaziyi:

 

Isazi Kennicott wagomela ngokuthi umSamariya Version

Sion wayeqinisile, kuyilapho izazi Parry and Verschuur

ayethi version isiHebheru kwaba oyiqiniso, kodwa ba- bantu

uku- ba ngempela abalelwa kwaziwa ngokuthi Kennicott izingxabano siqu kukhona obungenakuphikiswa, futhi

abantu bakholelwa kahle ukuthi amaJuda, aphume ubutha yabo

ngokumelene amaSamariya, washintsha umbhalo. Kuyinto ngazwi linye

wavuma ukuthi eNtabeni iGerizimu ligcwele izimila.

iziphethu kanye izingadi ngenkathi INtaba i-Ebhali inyumba ngaphandle

amanzi kanye nohlaza kuwo. Kulokhu eNtabeni iGerizimu kuvumelana

incazelo "endaweni wesibusiso 'l noEbhali njengoba nendawo

siqalekiso.

 

Okungenhla lusenza siqonde ukuthi Kennicott nezinye izazi

sakubona kukuhle umSamariya version nokuthi Kennicott bethumela

izimpikiswano irlefutable.

 

Ukushintsha No. 4: Years Seven or Years Three

 

Sithola le nkulumo eminyakeni siqu noma "ngo II Sam. 24:13, ngenkathi

I IZIKRONIKE 21:12 ine "iminyaka emithathu". Lokhu kuye kakade

okuxoxwe

ekuqaleni.

Ngokusobala omunye izitatimende ezimbili kumele okungalungile. Adam Clarke

sikhulumela isitatimende of uSamuweli wathi:

 

IziKronike iqukethe "iminyaka emithathu" hhayi umnikazi noma iminyaka ".

Ngokufanayo lo version lesiGreki ine "iminyaka emithathu" futhi lena

Ngokungangabazeki isitatimende lesifanele.

 

E Ukushintshwa No. 5: Sister or Wife

 

IZIKRONIKE of the version Hebrew iqukethe:

 

Futhi ogama udadewabo Igama siqu kwaba uMika. 2

 

. Kufanele kube "Umfazi" futhi ister hhayi siqu "Adam Clarke wathi:

 

Le nguqulo lesiHeberu iqukethe igama elithi ister siqu "kuyilapho

Izinguqulo yaseSiriya, isiLatini nesiGreki babe elithi "umfazi". The

Abahumushi baye balandela la izinguqulo.

 

Izazi zobuProthestani bhunkula inguqulo Hebrew balandela

izinguqulo ngenhla esibonisa ukuthi nazo cabanga Hebrew

version ukuba abe eyiphutha.

 

Ukushintsha No. 6

 

II IziKronike 22: 2 of the version wesiHeberu iyasitshela:

 

Engamashumi amane nambili ubudala Ahaziya lapho eqala

yinkosi.

 

Lesi sitatimende ngokungangabazeki nokubi ngoba uyise uJehoramu

wayeneminyaka engamashumi amane 'ubudala lapho efa, futhi u-Ahaziya wayeneminyaka esihlalweni sobukhosi imme-

diately emva kokufa kukayise. Uma isitatimende ngenhla abe

weqiniso, yena

Kumelwe ukuba abadala kuka uyise eminyakeni emibili. II AMAKHOSI ifundeka ngokuthi

Ngoku-

kuvumela:

 

Engamashumi amabili nambili ubudala Ahaziya lapho eqala

yinkosi, wabusa umnyaka owodwa Jerusalem.2

 

Adam Clarke okwenza imibono isitatimende yeziKronike

kusho umthamo imibono yakhe yesibili:

 

Izinguqulo laseSiriya kanye Arabhu ziqukethe amabili

kweminyaka emibili, kanti ezinye izinguqulo nesiGreki babe engamashumi amabili.

Iningi Cishe version yesiHebheru kwaba okufanayo, kodwa abantu

aba- esetshenziswa ukubhala izinombolo ngesimo izinhlamvu. Kuyinto iningi

Kungenzeka ukuthi umlobi uye ukufaka endaweni uhlamvu "MIM" (m = 40)

ngoba incwadi "K4 (k = 20).

 

Waqhubeka wathi:

 

Isitatimende II Amakhosi ilungile. Ayikho indlela

ukuqhathanisa omunye nezinye. Ngokusobala isitatimende

okuvumela indodana ukuba abe endala kuka uyise ngeke kube yiqiniso.

Ikhaya Henry noScott nazo ziye wavuma ku-amaphutha

ukuthatha babalobi.

 

Ukushintsha No. 7

 

II IziKronike 28:19 we version Hebrew iqukethe:

 

Le nkosi waletha uJuda eliphansi ngenxa ka-Ahazi inkosi

Israel.

 

Izwi Israel kulesi sitatimende ngokuqinisekile nokubi ngoba Ahazi

 

- Kwaba inkosi yakwaJuda hhayi Israyeli. EsiGrekini kanye Latin

Version

Ukuntengantenga babe igama elithi "UJuda". Inguqulo Hebrew ke bekulokhu

kwashintsha.

 

Ukushintsha No. 8

 

IHubo 40 liqukethe lokhu:

 

Izindlebe Mine na wavula.

 

UPawulu ucaphuna lokhu encwadini yakhe eya kumaHeberu ngala mazwi:

 

Kodwa usuke body na walungisa me.l

 

Omunye wale izitatimende ezimbili kumele okungalungile futhi ukusetshenziswa. The

Izazi christian bayamangala kuwo. Henry noScott labahlanganisi siqu

wathi:

 

Lokhu kuyiphutha bababhali. Kuphela omunye mazwi ezimbili

iza- kuyiqiniso.

 

Baye wavuma ukuba khona ukushintsha kule ndawo, kodwa

bona

akuzona ocacile yikuphi izitatimende ezimbili lishintshiwe. Adam

Clarke ebonisa ukuthi ushintsho yamaHubo. D "Oyly noRichard mant

ukubukisisa abakushoyo:

 

Kuyamangalisa ukuthi esikhathini inguqulo yesiGreki nasesikhathini

Eya kumaHebheru 10: 5 lo musho selivela: "kodwa a

body na walungisa kimi. "

 

Ukushintsha No. 6

II IziKronike 22: 2 of the version wesiHeberu iyasitshela:

 

Engamashumi amane nambili ubudala Ahaziya lapho eqala

yinkosi.

 

Lesi sitatimende ngokungangabazeki nokubi ngoba uyise uJehoramu

kwaba amane yearsl ubudala lapho efa, futhi u-Ahaziya wayeneminyaka esihlalweni sobukhosi imme-

diately emva kokufa kukayise. Uma isitatimende ngenhla abe

weqiniso, yena

Kumelwe ukuba abadala kuka uyise eminyakeni emibili. II AMAKHOSI ifundeka ngokuthi

Ngoku-

kuvumela:

 

Engamashumi amabili nambili ubudala Ahaziya lapho eqala

yinkosi, wabusa umnyaka owodwa Jerusalem.2

 

Adam Clarke okwenza imibono isitatimende yeziKronike

kusho umthamo imibono yakhe yesibili:

 

Izinguqulo laseSiriya kanye Arabhu ziqukethe amabili

kweminyaka emibili, kanti ezinye izinguqulo nesiGreki babe engamashumi amabili.

Iningi Cishe version yesiHebheru kwaba okufanayo, kodwa abantu

aba- esetshenziswa ukubhala izinombolo ngesimo izinhlamvu. Kuyinto iningi

Kungenzeka ukuthi umlobi uye ukufaka endaweni uhlamvu "MIM" (m = 40)

ngoba incwadi "kf (k = 20).

 

Waqhubeka wathi:

 

Isitatimende II Amakhosi ilungile. Ayikho indlela

ukuqhathanisa omunye nezinye. Ngokusobala isitatimende

okuvumela indodana ukuba abe endala kuka uyise ngeke kube yiqiniso.

Ikhaya Henry noScott nazo ziye wavuma ku-amaphutha

ukuthatha babalobi.

 

Impinda No. 7

 

II IziKronike 28:19 we version Hebrew iqukethe:

 

Le nkosi waletha uJuda eliphansi ngenxa ka-Ahazi inkosi

Israel.

 

Izwi Israel kulesi sitatimende ngokuqinisekile nokubi ngoba Ahazi

kwaba inkosi yakwaJuda hhayi Israyeli. EsiGrekini kanye Latin

Version

Ukuntengantenga babe igama elithi "UJuda". Inguqulo Hebrew ke bekulokhu

, Kwashintsha.

 

Ukushintsha No. 8

 

IHubo 40 liqukethe lokhu:

 

Izindlebe Mine na wavula.

 

UPawulu ucaphuna lokhu encwadini yakhe eya kumaHeberu ngala mazwi:

 

Kodwa usuke body na walungisa me.l

 

Z Omunye wale izitatimende ezimbili kumele okungalungile futhi ukusetshenziswa. The

Izazi christian bayamangala kuwo. Henry noScott labahlanganisi siqu

wathi:

 

Lokhu kuyiphutha bababhali. Kuphela omunye mazwi ezimbili

iza- kuyiqiniso.

 

Baye wavuma ukuba khona ukushintsha kule ndawo, kodwa

bona

, Akuzona ocacile yikuphi izitatimende ezimbili lishintshiwe.

Adam

Clarke ebonisa ukuthi ushintsho yamaHubo. D "Oyly noRichard mant

ukubukisisa abakushoyo:

 

Kuyamangalisa ukuthi esikhathini inguqulo yesiGreki nasesikhathini

Eya kumaHebheru 10: 5 lo musho selivela: "kodwa a

body na walungisa kimi. "

 

Le Abahlaziyi ezimbili bayavuma ukuthi isitatimende lo Evangel

eye kushintshwe, okungukuthi, Epistle of uPawulu amaHebheru.

 

Ukushintsha No. 9

 

Ivesi 28 iHubo 105 in the version wesiHeberu kuhlanganisa mazwi

Ukutshalwa: "Nabo ehlubuka hhayi ngamazwi akhe." Le nguqulo yesiGreki on

Kunalokho uthela la mazwi: "Avukela la

amagama. "

It kuyabonakala ukuthi version wangaphambili negates ngelesibili. Omunye

the

izitatimende ezimbili Ngakho-ke, kufanele kube okungalungile. Izazi ezingamaKristu

namahloni here kakhulu. Esichasiselweni uHenry noScott ni

cludes:

 

Lo mehluko iye eyenga ukukhuluma okuningi futhi kuba

sobala ukuthi kwalokho noma iphutha of izwi elithile ine

yaba imbangela konke lokhu.

 

Ukuba khona zokukhwabanisa embhalweni iye wavuma,

yize abakwazi ukunquma yimuphi version akulungile.

 

Ukushintsha No. 10: The Inani Israyeli

 

Samuel II iqukethe le nkulumo:

 

Kwakukhona kwa-Israyeli amadoda ayizinkulungwane ezingamakhulu ayisishiyagalombili

amadoda ukuba wahosha inkemba; namadoda kaJuda ayemahlanu

abayizinkulungwane ezingamakhulu men.l

 

Lesi sitatimende is waphikisa by I Kings:

 

Futhi wonke u-Israyeli wayeyizinkulungwane eziyinkulungwane nezinkulungwane a

amadoda ayizinkulungwane ezingamakhulu abahloma inkemba.

 

Ngokuqinisekile omunye izitatimende ezimbili liye okushintshiwe. Adam Clarke

okwenza imibono yakhe esitatimendeni lokuqala waphawula:

 

I semthethweni kokubili izitatimende akunakwenzeka. Iningi

Cishe isitatimende sokuqala ilungile. Izincwadi ezingokomlando

iTestamente Elidala ziqukethe aluhlaza ukudlula enye

izincwadi. Noma yimuphi umzamo thola nesikhathi phakathi kwabo nje use-

Ngaphansi. Kungcono ukuvuma, ekuqaleni, yini kungabi

zingamanga kamuva. Abalobi zeTestamente Elidala babengamadoda

ugqozi kodwa amkhophi babengebona.

 

Lokhu kuyinto yokuvuma ethafeni lokuthi ushintsho ayinala

in

izincwadi eTestamenteni Elidala nokuthi omunye kufanele ngomqondo ovulekile

bayavuma

Ukuba khona kwabo ngoba lezi zinguquko kanye Ukuphikisana unex-

plainable.

 

Ukushintsha No. 11: Horsley Ukwamukelwa siqu

 

The umhlaziyi odumile, Horsley, ngaphansi akushoyo Abahluleli

12: 4 waphawula ekhasini 291 of umthamo wokuqala ukuhlaziya yakhe:

 

Akungabazeki ukuthi leli vesi liye uhlanekezelwe kukhona.

 

Leli vesi okukhulunywa ngu:

 

Khona Jephtah wabutha wonke umuntu laseGileyadi futhi

walwa no-Efrayimi; namadoda eGileyadi wamshaya Efrayimi,

ngoba wathi: Ye abaseGileyadi kukhona ababaleki Efrayimi

phakathi Efrayimi naphakathi nabakwaManase.

 

Ukushintsha No. 12: Four or Forty

 

II Samuweli 15: 7 liqukethe:

 

Futhi Kwathi emva kweminyaka engamashumi amane u-Abisalomu wathi lokho

kuze the King ...

 

L Lapha igama elithi amane "ngokungangabazeki nokungalungile; inombolo ekungilo

E ezine. Adam Clarke s. d emqulwini emibili encwadini yakhe:

 

Akungabazeki ukuthi lo mbhalo iye okushintshiwe kukhona.

Ukushintsha No. 13: Kennicott Ukwamukelwa siqu

 

Adam Clarke waphawula emqulwini 2 of ehlaziya wakhe ngaphansi

imibono II Sam 23: 8:

 

Ngokusho Kennicott ushintsho amathathu Kuye kwenziwa

kuleli vesi.

 

Lokhu kuyinto yokwemukelwa plain ukuthi ivesi elilodwa inolwazi abathathu

distor-

nezi-.

 

Ukushintsha No. 14

 

I IziKronike 7: 6 usitshela kanje:

 

BakwaBhenjamini; Bela, no Becher, no noJediyayeli,

amathathu.

 

Nakuba esahlukweni 8 lithi:

 

Manje Benjamin wazala Bela, yakhe yokuqala owazalwa, no-Ashibeli waba ngowesibili

ond kanye Aharah owesithathu Noahah owesine Repha the

yesihlanu.

 

Lezi izitatimende ezimbili ezihlukene futhi wawuhluke by kuGenesise

46:21:

 

Amadodana kaBhenjamini kwakunguBhela Belah, no Becher, futhi

Ashibeli, noGera no uNahamani, Ehi noRoshe, noMupimi kanye

NoHuphimi no-Arida.

 

Kulula kakhulu ukubona ukuthi kukhona izinhlobo ezimbili of imehluko

the

ngenhla izitatimende ezintathu. Indinyana yokuqala usitshela ukuthi Benjamin

lase amadodana amathathu, izimangalo yesibili ayenakho emihlanu kanti eyesithathu

imithwalo

nabo njengoba eziyishumi. Kusukela kuqala futhi izitatimende yesibili kukhona kusukela

Incwadi efanayo, kubonisa ukungqubuzana in the izitatimende of a single

Umlobi, uMprofethi Ezra. Ngokusobala nje omunye izitatimende ezimbili

kungenziwa yamukelwe njengoba making lesifanele nezinye izitatimende ezimbili ezingamanga

futhi

eyiphutha. Izazi Judaeo-Christian siyesaba ngokwedlulele

 

Adam Clarke wathi mayelana isitatimende sokuqala:

 

Kungenxa yokuthi umbhali (Ezra) wayengeke ukwehlukanisa amadodana

kusukela kwabazukulu. Eqinisweni yimuphi umzamo buyisana ka- enjalo

tradictions ayinalo. Izazi ezingamaJuda bacabanga ukuthi umbhali

Ezra wayengazi ukuthi abanye babo ababeyikho amadodana kanye nabanye

kwabazukulu. Baphinde silondoloze ukuthi amatafula lozalo

okuyindawo Ezra lase bekopisha zazilimele. Singenza lutho

ba kodwa ushiye ngezindaba ezinjalo yedwa.

 

Lesi isibonelo okusobala sendlela umKristu kanye

Izazi ezingamaJuda bazithola olungenakuzisiza futhi kufanele sivume the

amaphutha

e Ezra imibhalo uqobo.

 

I yokuvuma ngenhla Adam Clarke kusisiza ukuba siphethe abaningi

amaphuzu asemqoka kakhulu. Kodwa ngaphambi kokuya kwalabo maphuzu thina

kumele sizikhumbuze ukuthi isimangalo ngazwilinye kokubili Jewish

nezazi abangamaKristu ukuba Encwadi YeziKronike lalotshwa

Ezra ngosizo abaProfethi uHagayi noZakariya. Lokhu

kusho

ukuthi lezi zincwadi ezimbili nginobufakazi ngazwilinye we abathathu

Abaprofethi. Ngakolunye uhlangothi sinobufakazi obungokomlando ukuthi wonke

the

usesimweni esibi kakhulu izincwadi zeTestamente Elidala ezaziphambi

ayehlasela likaNebukhadinezari futhi ngemva ukuhlasela kwakhe kwakungekho

trace

kubo washiya kodwa amagama abo. Ukube Ezra hhayi recompiled kubo, bona

ngabe zaphela sikhathi. Iqiniso ngenhla

wavuma

encwadini okuyinto sathathwa umProfethi Ezra. "Nakuba

AmaProthestani ningakholwa ukuba liphefumulelwe, kusafanele

ukuvuma njengencwadi mbhalo lenani zomlando. Kuyo sithola:

 

Torah yokushiswa. Akekho owayazi lutho kulo. Ikona

wathi Ezra rewrote khona nguMoya oNgcwele.

 

1. Mhlawumbe umbhali libhekisela encwadini KAJOHANE ngoba

iyona ncwadi uku-

nge lezi zenzakalo. Kungase kuqashelwe ukuthi le ncwadi akuyona

kufakwe yamaProthestani

ZeBhayibheli. Nokho, kuba ingxenye yeBhayibheli lamaKatolika. In the Kno

version of the Catholic

IBhayibheli zikhona izahluko eziyishumi encwadini yokuqala ka KAJOHANE kanye

nantathu in the yesibili

bDok. Angikwazanga ukuthola le ndima in izincwadi KAJOHANE. The

shtement ine

zihunyushelwe kusuka Urdu. (Raazi).

UClement wase-Alexandria wathi:

 

Zonke izincwadi zaphezulu kwabhujiswa. Bese Ezra wayengomunye

aphefumulelwe kabusha nabo.

 

UTertullian waphawula:

 

It is ngokuvamile ukuthi Ezra recomposed lezi zincwadi

emva ayehlasela abaseBhabhiloni.

 

Theophylactus wathi:

 

The Books oNgcwele yanyamalala ngokuphelele. Ezra wanika new

azalwe kubo ngokuphefumulelwa.

 

The Catholic, uJohn Mill, waphawula ekhasini 115 lencwadi yakhe ephrintiwe

at Derby ngo 1843:

 

Zonke izazi ngazwilinye ziyavuma ukuthi yokuqala Torah

(IziNcwadi Ezinhlanu Zokuqala) kanye nezinye izincwadi zokuqala zeTestamente Elidala

babhujiswa amandla kukaNebukadinesari. Lapho

izincwadi recompiled ngokusebenzisa Ezra, laba futhi kamuva phezulu

wabhubhisa phakathi nokuhlaselwa Antiochus.

 

Ukugcina ulwazi esingenhla engqondweni kuyosisiza siqonde

Ukubaluleka the iziphetho eziyisithupha ezilandelayo esekelwe observa-

nezi- of the umhlaziyi, Adam Clarke.

 

Isiphetho sokuqala:

 

Torah abakhona (Ezinhlanu Zokuqala) akunakuba original Torah

ukuthi kwaqale kwembulwa uMose no-ke, ngemva kokuba kade

ubhujiswe, rewritten by Ezra ngokuphefumulelwa. Ukube yaba

orig-

Inal Torah, Ezra akunakwenzeka bamelana emibhalweni yakhe, l kanye

must

kokulikopisha ngokusho kwaso, ngaphandle ukuthemba enesici yayo

genealogica

amatafula njengoba enza futhi ngaphandle ukuhlukanisa phakathi kokulungile nokungalungile.

 

Le umbango wokuthi Ezra bakopisha khona kusukela izinguqulo enesici

 

1. Yilelo Encwadi YeziKronike ngabe abazange waphikisa the

encwadini

Cenesis okuyinto ingxenye Torah.

 

eyayikhona ngaleso sikhathi, futhi akakwazanga ukukhipha amaphutha ni

ilandisa kuzo, nse njengoba ayikwazanga ukuyenza endabeni

defec-

isihlobo amathebula lozalo, kwenza kube alahlekelwe uhlamvu walo waphezulu futhi,

Ngakho

kuqala, ukwethenjelwa yayo.

 

Isiphetho Second:

 

Uma Ezra eyayingenza amaphutha naphezu kokuba esizwa ezimbili

ezinye abaProfethi, wayengase wenza amaphutha kwezinye izincwadi nazo.

Lokhu

uhlobo simo amaqabunga omunye ungabaza ngomsuka waphezulu

la

izincwadi. ikakhulukazi uma kwenzeka zihlukile nakanjani

ngulwa

ukuphikisana nkulungwane kanye logic elula kwabantu. Ngokwesibonelo nathi kumele

enqabe iqiniso mcimbi okuyihlazo echazwe esahlukweni 19

of

UGenesise lapho Prophet Lot is yamangalela ukuba baye benza febe

zo kanye namadodakazi akhe amabili, okuholela ekukhulelweni yabo, bese

ezimbili

amadodana ukuba bom kubo kamuva ababa okhokho of the

AbakwaMowabi Amoni. (Kwangathi Qha nakanye).

 

Ngokufanayo kumelwe alahle umcimbi ochazwe I Samuweli isahluko

21 lapho Prophet uDavide usolwa ubufebe nomfazi

of

Uriya, okwenza wakhe ukhulelwe, futhi lokubulala umyeni wakhe ngaphansi abanye

ibhaxa futhi ukuthatha kwakhe endlini yakhe.

 

Kunesinye sehlakalo akwamukeleki esichazwe I Kings isahluko

11 lapho Prophet uSolomoni kubikwa ukuthi iguqulwe ukuze

pagan-

ism, Bedukiswe abafazi bakhe, futhi baye bakha amathempeli for izithombe

kanjalo

eba ngaphansi emehlweni kaNkulunkulu. Ziningi ezinye eyichilo futhi

 

t izenzakalo okuyihlazo ezichazwe eBhayibhelini ezivuma izinwele the

ukuma on ekupheleni othembekile. Zonke lezi zenzakalo ziye aliwa irre-

izimpikiswano futable.

 

Isiphetho Third:

 

Zemfundiso yamaProthestani bathi, nakuba nabaProfethi akuzona

ngokuvamile omzimba kusuka izono futhi benza amaphutha, in

ukushumayela nokubhala benjalo abangenacala futhi omzimba kuzo zonke izinhlobo

of

amaphutha kanye baphawula. Singase bavunyelwe ukubakhumbuza ukuthi le

funa uhlala engasekelwe by izincwadi zabo ezingcwele. Ngaphandle kwalokho

kufanele uchaze ukuthi kungani ukulotshwa Prophet EZM akakhululekile kusuka

 

amaphutha ikakhulu lapho usizo kwezinye Abaprofethi ezimbili.

 

Isiphetho Okwesine:

 

Lokhu kusenza siphethe ngokuthi ngokusho amaKristu khona

kukhona izikhathi lapho uMprofethi akamukeli ugqozi lapho udinga

it. The Prophet Ezra akazange athole ugqozi ngesikhathi iningi

ezidingekayo

it ngesikhathi ngokubhala lezi zincwadi.

 

Isiphetho yesihlanu:

 

Ukusho kwethu ukuthi konke okulotshwe kulezi zincwadi is hhayi liphefumulelwe

UNkulunkulu uye wabonakala ngenxa isitatimende wamanga ngeke kube kokuphefumulelwa

zo evela kuNkulunkulu. Ukuba khona izitatimende ezifana eBhayibhelini has

kwaba

wabonisa ngenhla.

 

Isiphetho Sixth:

 

Uma the Prophet Ezra akakhululekile esiphambekweni, kanjani can zabaVangeli

UMarku noLuka kufanele engabe ingabathinti amaphutha, ikakhulu lapho

babengakwazi ngisho nabafundi bakaKristu? Ngokusho the People of

the

Book, Ezra wayengumuntu umProfethi abanikezwa ugqozi futhi wayengumuntu

esizwa ezinye Abaprofethi ababili. UMarku noLuka kwakungewona amadoda

inspi-

isabelo. Nakuba nezinye abaVangeli ezimbili, uMathewu noJohane, kukhona

ndla

indiva ngu amaProthestani ukuba abe kubaPhostoli, nabo akuzona

ezahlukene

kusukela uMarku noLuka kusukela emibhalweni yonke abavangeli emine

full

amaphutha futhi aliziphikisi.

 

Ukuguqula No. LS

 

Ngaphansi akushoyo I IziKronike 8: 9 Adam Clarke saphawula in

umthamo lwesibili encwadini yakhe:

 

Kulesi sahluko kusuka leli vesi ivesi 32, futhi esahlukweni

9 kusukela evesini 35 kuya 44 sithola amagama okuyizinto ihlukile

Izazi ngamunye other.l ezingamaJuda bakholelwa ukuthi Ezra wayethole emibili

izincwadi yayiqukethe la mavesi anamagama ahlukene

kusukela komunye nomunye. Ezra akakwazanga ukuhlukanisa amagama anembile

kusukela ones; Ngakho-ke yena bekopisha bobabili.

 

Sine lutho wengeze maqondana lokhu lokho thina sathi ngaphansi

Inombolo owedlule.

 

Ukushintsha No. 16

 

Ngo II IziKronike 13: 3 sithola isibalo Abiya siqu sebutho okukhulunywa

doned njengoba yizinkulungwane ezingamakhulu amane kanye nenombolo kaJerobowamu ibutho siqu

njengoba ayizinkulungwane ezingamakhulu ayisishiyagalombili, futhi evesini 17 inani labantu

bebulewe

kusukela uJerobowamu ibutho siqu unikezwa njengoba ayizinkulungwane ezingamakhulu amahlanu. Kusukela kulesi

Isibalo amasosha yamakhosi ezingenhla kwaba emangalisayo nehaba,

baye lwaba yizinkulungwane ezingamashumi amane, ayisishiyagalombili neshumi amahlanu

abayizinkulungwane ngekulandzelana in the izinguqulo zesiLatini kakhulu. Ikona

akumangazi

ukuthi Abahlaziyi baye basamukela ngokuzithandela lesi. Home kusho

the

umthamo wokuqala ukuhlaziya yakhe:

 

Iningi Cishe inombolo echazwe kulezi (the Latin)

izinguqulo inembile.

 

Ngokufanayo Adam Clarke in umthamo encwadini yakhe yesibili yathi:

 

Kubonakala sengathi isibalo amancane (inombolo encishisiwe in

izinguqulo zesiLatini) impela elungile. Futhi esiyikho Kanjalo uku-

okukhiqizwa ithuba elikhulu bephikisana phambi

ukuhlanekezela in the izinombolo abachazwa yila zincwadi zomlando.

 

Lokhu futhi isibonelo ocacile of ushintsho ezenziwe kule

imibhalo yeBhayibheli.

 

Ukushintsha No. 17: The Age of uJehoyakini

 

3 We cosha lesi sitatimende ngo II IziKronike:

 

UJehoyakini wayeneminyaka eyisishiyagalombili lapho eqala reign.l

 

Izwi ayisishiyagalombili "kuleli vesi alilungile futhi kuphambene

Sment of II Amakhosi othi:

 

lehoiachin wayeneminyaka eyishumi nesishiyagalombili ubudala lapho eqala

reign.l

 

In imibono yakhe vesi yokugcina Adam Clarke wathi:

 

Igama elithi "eziyisishiyagalombili 'elisetshenziswe ku 2 IziKronike 36: 8 ngokuqinisekile

okungalungile, ngoba wabusa izinyanga ezintathu kuphela futhi kwaba

ke wenza eBhabhiloni lapho wayenabafazi lwakhe

ejele. Kubonakala Kusobala ukuthi ingane seminyaka eyisishiyagalombili lalingakwazi

baye wivcs naye. Ingane walonyaka ngeke kube

osolwa yayenza isenzo okuyinto okubi emehlweni

God.

 

Ukushintsha No. 18

 

Ngokusho ezinye izinguqulo IHubo 20 evesini 17, futhi ngokusho

inguqulo ngesiHeberu, iHubo 22 ivesi 16, ihlanganisa lo musho:

 

Zombili izandla zami zifana nengonyama.

 

In the Catholic kanye izinguqulo zobuProthestani isigwebo kanje:

 

Abamhlaba izandla zami nezinyawo zami.

 

Zonke izazi bayavuma phambi ukulungisa kule ndawo.

 

Ukushintsha No. 19

 

Ngaphansi akushoyo Isaya 64: 2,2 Adam Clarke kusho ivolumu

4 of encwadini yakhe:

 

Kule ndawo umbhalo wesiHeberu esiye alter- enkulu

indalo, isigwebo lengiyo kufanele kube: umlilo uyavusa the wax

zigcwale amanzi.

 

Ukushintsha No. 20: Umehluko phakathi Isaya noPawulu

 

Ivesi 4 kuso lesi sahluko siqukethe:

 

Ngokuba kusukela ekuqaleni madoda emhlabeni ngeke ngizwile,

noma ziqondakala indlebe, futhi ningamniki na iso wazibona, O Nkulunkulu,

ngaphandle kwalokho kuwe, lokho na esilungiselelwe naye zingahlaleli

naye.

 

Kodwa uPawulu elobe lesi vesi ngendlela ehlukile encwadini yakhe yokuqala eya ukonakala

inthians, ethi:

 

Iso akambonanga, futhi indlebe wezwa, futhi ningamniki ziye wangena

inhliziyo yomuntu, izinto uNkulunkulu na ezilungiselelwe for

kubo ukuthi abamthandayo.

 

Umehluko phakathi imibhalo emibili isobala futhi omunye ababili

Esichasiselweni Henrv noScott ni

 

izitatimende kumele kube okungalungile.

unezakhi lesi sitatimende:

 

Umbono best wukuthi umbhalo wesiHeberu ubelokhu

uhlanekezelwe.

 

Adam Clarke kabusha imibono eminingi kule umbhalo ka-Isaya futhi

wahlola umbhalo kahle, ekupheleni ngalo waphawula:

 

Yini engingayenza ngaphansi kwalezi zimo ezinzima kuphela

ukwethula omunye ezimbili altematives kubafundi yami: bayavuma ukuthi

AmaJuda kwashintsha imibhalo ye-wesiHebheru izinguqulo zesiLatini,

njengendlela ematfuba eqinile ikhona of ushintsho izingcaphuno

zeTestamente Elidala kabusha eTestamenteni Elisha; or

bayavuma ukuthi uPawulu akazange ukucaphuna lo musho kusuka kule ncwadi. Yena

kungenzeka wacaphuna it komunye izincwadi eziningana kokuzihlanganisa. Ngokuba

Ngokwesibonelo eNcwadini we Ascension-Isaya noma ezivela yena

revelatjons of Ebiah lapho lo musho kungatholakala,

ngoba abanye abantu bacabanga ukuthi umphostoli (uPawulu) bakopisha

izincwadi kokuzihlanganisa. Mhlawumbe abantu ngokuvamile ngeke kalula

ukwamukela ukuthi kungenzeka wokuqala, kodwa mina kumelwe Wam abafundi ukuthi

UJerome ubheka amathuba yesibili ukuba abe uhlobo olubi

lokuhlubuka nobe heterodoxy.

 

Ushintsho No. 21-26: Umehluko phakathi Elidala New

ETestamente

 

Sithola Horne sigcina in umthamo commen_ yakhe yesibili

zepi:

 

Kubonakala sengathi umbhalo wesiHeberu iye yashintsha in the

amavesi kabanzi ngezansi:

 

1. UMalaki 3: 1 2. UMika 5: 2

 

3. AmaHubo 16: 8-11 4. Amose 9 12

 

5. AmaHubo 4: 6-8 6. AmaHubo 110: 4

 

1. ivesi lokuqala Mal. 3: 1 kubonakala sengathi okushintshiwe

ngoba uMathewu uyabika ngalo eVangelini lakhe esahlukweni 11:10 in a

Ifomu okuyinto Kusobala ukuhluka kuMalaki siqu

Hebrew nezinye izinguqulo. Umbhalo kaMathewu yile:

 

Bheka, ngithuma izithunywa zami ngaphambi na ...

 

Amazwi athi "ngaphambi nina" bengeke okutholakala Malachi.l

Ngaphandle le uMathewu wabika la mazwi, "Shall sangaphambi kokuqala

Pare indlela ngaphambi nina. "Nakuba uMalaki Isitatimende siqu," Shall

nokulungisa indlela phambi kwami. "Horne wavuma ku belo

note:

 

Lokhu umehluko ngeke achaza kalula ngaphandle

ukuthi izinguqulo ezindala lishintshiwe.

 

2. Ivesi lesibili (Mika 5: 2.) Nalo ocashunwe nguMathewu

ngo-2: 6 ngendlela ebonisa differences2 ecacile evela

ngenhla.

 

3. ndima sesithathu (AmaHubo 16: 8-11) is kubika uLuka

kuzEnzo 2: 25-28, futhi imibhalo ihluke ngamunye

nezinye.

 

4. vesi wesine is sacaphuna uLuka yezEnzo

 

15: 16-17 bese kuhlukile Amose 9 12.

 

5. AmaHubo 4: 6-8 icashunwa uPawulu ayibhalela Hebheru

 

iza- emavesini 5 kuya 7. izinguqulo amabili awafani.

 

Ushintsho No. 27-29: eziphikisanayo Imajini Amanothi

 

J Eksodusi 21: 8, ku version ngesiHebheru, iqukethe isitatimende ongemuhle

, Kuyilapho izwi kufakwe wekhasi bayo affrmative.

 

Leli vesi liqukethe ecishe mayelana nokugcina maid fu- thi

izinceku.

 

Ngokufanayo sithola kuLevitikusi 11:21 imithetho ephathelene izinyoni

ezinwabuzelayo on the earth.2 Isitatimende embhalweni wesiHeberu kuyinto

engakhi

ative lapho oseceleni kwekhasi litholakala abe ngoyebo.

 

Levitikusi 25:30 unikeza ecishe mayelana ukuthengisa izindlu.

Leli vesi futhi iqukethe lesivikelo ongemuhle kuyilapho eziseceleni

inothi liyasiqinisekisa it.3

 

Izazi zobuProthestani wakhetha imibhalo ngoyebo kule

oseceleni kwekhasi ezinguqulweni zabo zonke izindawo ezintathu ezingenhla.

That

is, baye yayingenalo itheksthi aphansi futhi ukuthi kwakuhlanganisa eziseceleni

Kanjalo ndima endaweni yayo, ukusonta la mavesi. Emva

Ukuguqula

la mavesi amathathu, kuhlanganise nokusetshenziswa kwezimiso equkethwe kuwo balahlekelwe

yabo

qiniseko. Manje asikwazi sitholwe yikuphi ezimbili

ecishe kuyinto

lengiyo, negative lo omunye umbhalo noma ngoyebo we

margin.

Lokhu ukuboniswa futhi uphikisa abakushoyo samaKristu ukuthi

the

Ukuhlanekezelwa ezitholakala eBhayibhelini musa kuthinte amasiko neyemidanti yesonto

imiyalelo.

 

1. Asikwazanga ukuthola noma iyiphi umehluko kule ndawo kodwa kusukela Horne

kubhekwa a

Isazi enkulu by amaKristu esitatimendeni sakhe kungenzeka ziye zasekelwa

on ngesizathu esithile,

ithasthereforebeen wawuhlanganisa.

 

2. "Nokho lezi ningazidla zonke ezindizayo ezinwabuzelayo nto esiphumela

phezu konke ezine,

ezithinta imilenze ngenhla kwezinyawo zawo zithuthumele ngalo phezu komhlaba. "

 

3. "Futhi uma angeke ahlengwe ngaphakathi sikhala of unyaka ogcwele, bese

indlu okuwukuthi

 

t umuzi obiyelwe uyakuba isungulwe phakade kuye ukuba uthenge

it lonke yakhe

izizukulwane. It ngeke iphume kulo jubile. "Levitikusi 25:30.

 

Ukushintsha No. 30

 

IzEnzo 20:28 uthi:

 

Bokwalusa ibandla likaNkulunkulu, athe othengwe

Igazi lakhe siqu.

 

Griesbach waphawula ukuthi igama elithi "Nkulunkulu" elisetshenziswe lapha akulungile; the

Izwi enembile ngu- isabizwana, mina umuntu "wakhe" wesithathu sisebunyeni.

 

Ukushintsha No. 31: Angel or Eagle

 

IsAmbulo 8:13 iqukethe le nkulumo:

 

Mina umbonile ingilosi flying.

 

Griesbach usikisele ukuthi igama elithi "ingelosi" lapha akulungile, the

ligama lelingilo kufanele babe "eagIe" .2

 

Ukushintsha No. 32

 

Efesu 5:21 iqukethe:

 

Sizithoba ngokwenu omunye komunye ekumesabeni uNkulunkulu.

 

Griesbach and Scholtz waphawula ukuthi igama elithi "Nkulunkulu" lapha aphinde

esingafanele; igama elifanele kufanele babe "Kristu" .3

 

Kulesi sigaba siye okuhloswe ngazo ebonisa ukuba khona

zokukhwabanisa human ngesimo ushintsho of emabintana kanye namazwi

eBhayibhelini. Okungenhla Izibonelo amathathu nambili kufanele kube okwanele ukuba

Ake usikhombise sibone. Thina gcina thina kule okuningi nje ukugwema

engadingekile

 

prolongation zesifundo; kungenjalo akukho ukuntuleka kubo

in the

ZeBhayibheli.

 

Izithasiselo UMBHALO WE THE IBHAYIBHELI

 

Ngaphezu umi 1: Books Kungezwe

 

Kumele kuphawuliwe ekuqaleni kwalesi sigaba ukuthi

alandelayo

izincwadi eziyisishiyagalombili zeTestamente Elidala wahlala inauthentic futhi base

wasenqaba kuze kube 325.

 

1. Incwadi ka-Esteri 2. Incwadi uBharuki

 

3. Incwadi Judith 4. Incwadi UDUTERONOMI

 

5. Incwadi Yokuhlakanipha 6. Incwadi uEcclesiasticus

 

7 & 8 The First and Second Book kaMaccabees

 

Ngo 325 Constantine waba nomhlangano izazi ongumKristu

idolobha Nice (WaseNicaea) okuyinto njengoba uMkhandlu WaseNicaea kuya ezaziwayo

isinqumo iyiphi yalezi zincwadi kumele alahlwe kusukela liyavuma

Uhlu nhlangothi zombili lwezincwadi zeBhayibheli. Ngemva kokuhlolisisa oluningiliziwe, lokhu

Umkhandlu

wanquma ukuthi kuphela Book of Judith kwakufanele yavuma ngokuthi

iyiqiniso futhi lonke izincwadi kwathiwa ngabazeka.

 

Elinye mkhandlu ngenhloso efanayo wawuba abaseLawodikeya in

364. Le komiti ukuqinisekisile isinqumo omkhandlu Nicaean

futhi ngazwi linye banquma ukuthi Encwadi Ka-Esteri futhi wayezoba

kufakwe ezincwadini bavuma. Lokhu Umkhandlu esakazwa yayo

nqumo

Sion ngokusebenzisa i simemezelo esemthethweni.

 

Ngo 397 nomunye mkhandlu elihle zihlangene ngo Carthage. One lambile

dred amabili nesikhombisa izazi esikhulu sikhathi bahlanganyela

le

lomkhandlu. I leamed kanye semfundiso yenkolo lodumo kakhulu the

"I world yobuKristu, eSt Augustine, wayephakathi abahlanganyeli. Lokhu

UMkhandlu hhayi kuphela ukuqinisekisile izinqumo emikhandlwini owedlule

kodwa

futhi ngazwi linye yanquma ukuvuma zonke asele izincwadi eziyisithupha

kanye mbandela ukuthi Book of uBaruki kwakungafanele incwadi ehlukile

kodwa

nje ingxenye encwadini kaJeremiya, ngoba uBharuki kwaba

Umsizi

of the Prophet uJeremiya. Igama Its Ngakho-ke, akazange avele

ngokwehlukana

 

ohlwini.

 

Imihlangano ngaphezulu emithathu eyalandela yaqhutshelwa Trullo, Florence kanye

Trent. Lezi imikhandlu reacknowledged isinqumo owedlule

imikhandlu. Ngale ndlela bonke ngenhla izincwadi eziyisishiyagalombili emva kokuba

wasenqaba

wathola isimo Engcwele Books ngaphansi simemezelo we

ngenhla

imikhandlu. Lesi simo awuzange ushintshe engaphezu abayisishiyagalombili

lambile

eminyakeni dred.

 

Kamuva kwaba khona inguquko enkulu phezu kulesi simo kanye

Weza amaProthestani phambili ukushintsha izinqumo okhokho babo

futhi wanquma ukuthi izincwadi uBharuki, UDUTERONOMI, uJudith, Ukuhlakanipha,

UEcclesiasticus kanye izincwadi ezimbili kaMaccabees bonke ukuba babe

ngingayithandi

ed. Baphinde wasenqaba isinqumo sabadala yabo ngokuphathelene

a abazali

ticular ingxenye yencwadi ka-Esteri wasamukela nje okuyingxenye omunye

it,

umphumela wokuthi ezahlukweni ephuma nesithupha sale ncwadi wokuqala

nine

izahluko namavesi ezintathu esahlukweni 10 bavuma kanye

esele izahluko eziyisithupha namavesi eziyishumi esahlukweni 10 azenqaba.

Bathi kuthunyelwa nezimpikiswano eziningi ekusekeleni ngesinqumo sabo.

 

Ngokwesibonelo mlando u-Eusebius yanquma esahlukweni 22

umthamo wesine encwadini yakhe:

 

Lezi zincwadi ziye wahlanekezela, especiauy Second

Incwadi kaMaccabees.

 

Nor enza amaJuda bona lezi zincwadi njengoba kokuba eliphefumulelwe. The

AmaKatolika elingumRoma, ibilokhu mkhulu ngesibalo ukwedlula

AmaProthestani, vuma lezi zincwadi kuze kube yilolu suku ngokuthi ukuba

authen-

tic futhi saphezulu. Izincwadi ziye zazihlanganisa e-Latin version

ukuthi

kubhekwa ngazo ukuba abe iyiqiniso kunayo yonke izinguqulo.

 

Ulwazi amaqiniso angenhla, kubonisa ukuba khona ukuhlanekezela

kanye zokukhwabanisa womuntu kulezi zincwadi. Sengifile wasenqaba for

iminyaka engamakhulu amathathu namashumi amabili nanhlanu lezi zincwadi ngokuzumayo vela

kuya

izincwadi eziphefumulelwe ngoba nje abanye abantu bahlala ndawonye babe

eziningana

imihlangano futhi banquma ukuthi kwakumelwe. AmaKatolika namanje agcizelele

yabo

ukuba saphezulu. Lokhu kusho ukuthi noma iyiphi ukuvumelana of the Christian

izazi

Izazi engenakho value njengoba lokuphikisa nezitha. Uma enjalo

ekuvumelaneni

kungaba ukugunyaza izincwadi ngaphambilini wasenqaba, omunye angase avunyelwe

 

zicabangele ukuthi uhlobo olufanayo ukuvumelana kungenzeka agcinwe

Icala

amaVangeli amane ngalo ngokwazo aqukethe aluhlaza eziningi futhi

manipulations abangabantu.

 

Abadala bavumelana ngazwi linye kuqala kwi ukunemba Hebrew

version futhi wasebika ukuba amaJuda yashintsha khona ngo-130 AD njengoba

siye kuboniswe ngaphansi Ukushintshwa No. 2. isiGreki Eastern

Amasonto namanje bavumelane yokunemba kwalo, kodwa izazi yamaProthestani babe

wafakazela ukuthi ukuvumelana kwabo kwakungalungile, futhi baye babonisa ukuthi, phezu

Kunalokho inguqulo isiHeberu alilungile futhi kwashintshwa. Nguyena

the

Icala nge inguqulo yesiGreki. AmaKatolika, bavumelana efanayo phezu

the

ukunemba yesiLatini wokuhumusha lapho, ngokuphambene lokhu,

LamaProthestani

tants abangazange nje bazibonakalisa it uhlanekezelwe futhi yashintsha kodwa abe

futhi wathi ukuhlanekezela walo omkhulu kangangokuthi ngeke kuqhathaniswe

nge

ezinye izinguqulo. Home waphawula ekhasini 463 of the umthamo wesine

of umhlaziyi wakhe elanyatheliswa 1822:

 

Le nguqulo iye yashintsha izinguquko ezingenakubalwa

futhi anezele njalo kusukela ngekhulu 5 kuya 15

leminyaka.

 

Ngaphezu kwalokho ekhasini 467 ayekubona:

 

Kungase kukhunjulwe okungekho ukuhunyushwa in the

world eye uhlanekezelwe kakhulu njengoba kwaba nguqulo Latin

uku-. I amkhophi wathatha amalungelo okukhulu kokushutheka emavesini of

eyodwa encwadi iTestamente Elisha phakathi kwelinye futhi kuhlanganise

oseceleni kwekhasi singene umbhalo oyisisekelo.

 

.,

 

. Phambi kwalesi simo sengqondo maqondana ethandwa kakhulu

Izinguqulo

bon, yini isiqinisekiso sokuthi bangase abazange washintsha

umbhalo eziyisisekelo inguqulo okuyinto wayengekho popular phakathi kwabo. It

can

kufanele bazitshela ukuthi abantu ababekwazi elinesibindi ukushintsha ncwadi

yesAmbulo, ngabe nawo wazama ukushintsha version yokuqala kuya

cover

theircrime.

 

; Okudidayo amaProthestani abazange benqabe ingxenye yencwadi

Esther kanye nazo zonke ezinye izincwadi, ngoba kule ncwadi igama

od ingekho ngisho nakanye, ingasaphathwa izimfanelo zaKhe nobe

ecishe.

 

Futhi, igama lombhali layo Akwaziwa. I abachaza imibhalo of the Old

Testament musa wavela khona noma ubani ngokuqiniseka. Abanye babo

wavela ku-nabefundisi beSonto kusukela enkathini

Ezra to

kwenkathi kaSimeyoni. Isazi esingumJuda uPhilo ucabanga ukuthi kwaba

abhalwa uJehoyakini, indodana uJoshuwa owayefike retumed kusuka Baby_

Lon ngemva kokukhululwa kwakhe ekuthunjweni. Augustine kukhonjwe khona

ngqo

Ezra, kanti abanye abanye beka it uMoridekayi ezinye abanye noma

acabange

ukuthi uMoridekayi no-Esteri yizona abalobi sale ncwadi. The Catholic

Herald iqukethe amazwi alandelayo ekhasini 347 of vol. 2:

 

I uMelito akazange wafunda zihlanganisa le ncwadi ohlwini

Wavuma izincwadi, njengoba iye waphawula Eusebius in

the History of the Church (Vol. 4 Isahluko 26). Gregory

Nazianzen ochazwe zonke izincwadi lavuma Inkondlo yakhe

futhi le ncwadi Ayibalwa nguye. Ngokufanayo Amphilochius

bakungabaza zakhe ngalokhu ncwadi in enkondlweni kuwo

ebhekiswe USeleucus no Athanasius ngilahliwe futhi negated khona

encwadini yakhe No. 39.

 

Kwalokho No. 2

 

The Book of kaGenesise iqukethe okulandelayo:

 

Yilawa amakhosi ayebusa ezweni lakwa-Edomi,

ngaphambi khona wabusa noma iyiphi inkosi phezu kwabantwana bakwa-Israyeli. "

 

Lezi akunakuba amazwi Prophet uMose, ngoba

iveze ukuthi isikhulumi babengamalungu esikhathini emva Israyeli kwakufanele

kwakhiwa kingdom.2The wabo yinkosi yokuqala yale umbuso uSawule, 3 ngubani

wabusa iminyaka 356 emva kokufa uMose umProfethi. Adam Clarke

zaphawula in umthamo wokuqala imibono yakhe:

 

I am pheze ngokuqinisekile ukuthi leli vesi kanye okwalandela

amavesi up to ivesi 39 awazange abhalwa nguMose. Empeleni,

 

la mavesi basonta isahluko sokuqala IZIKRONIKE, kanye

kungenzeka eqinile, eseduze kakhulu ekubeni Ngokuqinisekile, kuyinto

ukuthi lamavesi alotshwa ohlangothini we original

Pentateuch- The Copier azifaka embhalweni phezu

ukucabangela ukuthi akha ingxenye yombhalo.

 

Lokhu umhlaziyi usevumile ukuthi ngenhla emavesini ayisishiyagalolunye babeyizinkulungwane

yanezela embhalweni kamuva. Lokhu kufakazela ukuthi izincwadi zabo ezingcwele babeyizinkulungwane

anekhono

yokuvumela impahla angaphandle ukuba ifakwe kamuva, kungenjalo la

Kamuva

anezele ngabe abazange babe ingxenye zonke izinguqulo.

 

Kwalokho No. 3

 

Sithola isitatimende alandelayo kuDuteronomi:

 

UJayire, indodana kaManase wathatha sonke izwe sase-Arigobi

kuze emikhawulweni Geshuri no Maachathi, futhi wababiza

emva ngegama lakhe siqu, iBashani-havothjair kuze kube day.l

 

Kuyinto ubuye kungenakwenzeka ukuba lokhu kube likaMose, ngoba

the

Amazwi "kuze kube namuhla" evesini ngenhla situate isikhulumi in a

peri-

od kamuva kakhulu kunalokho kaJayire, ngoba imishwana enjalo kungasetshenziswa

nje

libhekisela esidlule akude. Isazi esidumile Horne wenza abalandeli

ndela imibono kokubili mavesi angenhla kule umthamo wokuqala yakhe

umhlaziyi

 

Akunakwenzeka ukuba la mavesi amabili ukuze kube izwi

UMose, ngoba musho zangaphambili lisho ukuthi isikhulumi

kungokwalabo esikhathini emva koMbuso wakwa-Israyeli bebulewe

yasungulwa ngenkathi ivesi yamuva ibonisa ukuthi umbhali awezindlovu

kuya isikhathi eside emva kokuhlala-Israyeli ePalestina.

Ngisho noma samukela la mavesi amabili anezelwa kamuva njengoba, neqiniso

yencwadi namanje isengakathineki. Ukuzihlolisisa ngokucophelela

la mavesi sizosibonisa ukuthi bangabakaNkulunkulu inzuzo enkulu, kunalokho

benza baphathe nesisindo ngaphezu kuka umbhalo ngokwawo, ikakhulukazi waba ngowesibili

ond vesi, ngoba umbhali, ube yena uMose noma omunye umuntu,

 

akakwazanga ukusho "kuze kube namuhla"; Ngakho-ke abaningi predomi- kuba

nantly báthatha ngokuthi umbhalo wokuqala kwaba: "uJayire, indodana ka

UManase wathatha lonke izwe sase-Arigobi kuze emikhawulweni

Geshuri no Maachathi ebabiza emva ngegama lakhe siqu

Futhi ngemva eminyaka ambalwa la mazwi kwanezelwa in the umshado

gin ukuvumela abantu bazi ukuthi lo zwe namanje waqhubeka

aziwa ngegama elifanayo. Lokhu inothi wabe kwanezelwa singene

itheksthi ezinguqulweni esizayo. Noma ngubani nge kokungabaza kungaba nithole

kusukela version Latin yokuthi amanye anezelwa kamuva

zitholakala yimuphi embhalweni ezinye izinguqulo abakhona in

ohlangothini lwabanye.

 

Isazi ngenhla liye afihle ukuthi ngenhla amavesi amabili,

Akuzona likaMose nokuthi zingabantu anezelwa kamuva. Ngokwe

wakhe

ukucabangela mayelana nalokho ivesi engenhla kwakuyoba, kuba

guesswork nje siqu ukuthi ayisekelwa ingxabano. Anakho

bavuma ukuthi la mazwi ufakwa umbhalo 'ambalwa

eminyaka

Kamuva "futhi wabe waba yingxenye ezinye izinguqulo. Lena

ezicacile

ukungena ukuthi lezi zincwadi bavumela ukuthi kungenzeka anjalo

okufakiwe

ukuba yenziwe, futhi lokho akusona uhlamvu wezincwadi zaphezulu. Isimangalo sakhe

ukuthi

ngeqiniso isengakathineki ngisho nangemva kwalokhu ukuhlanekezela, akulutho

kodwa

Inkani lodwa futhi aliwa ingqondo.

 

I labahlanganisi of uHenry noScott ehlaziya siqu baphawula nge

Maqondana ivesi yesibili:

 

Lesi sigwebo last kuba i kwalokho ukuthi lafakwa esikhathini eside

emva kwenkathi kaMose. Kwenza mehluko uma senza ndle

bhekani it.

 

Kwalokho No. 4: The Imizi kaJayire

 

The Book of kaNumeri isahluko 32 ivesi 40 lithi:

 

UJayire indodana kaManase wahamba wathatha amancane

nemizana yalo, futhi wazibiza Havoth-uJayire.

 

Leli vesi kuyefana ivesi kaDuteronomi okuxoxwe aboVe-

The Dictionary of the Bible yanyatheliswa eMelika, eNgilandi India

 

che ukuhlanganisa zazo iqaliswe Colmet futhi ligcwaliswe by

I Zabit no Taylor, iqukethe lokhu okulandelayo:

 

Kukhona amavesi athile eziNcwadini Ezinhlanu Zokuqala okuyizinto

ngokucacile hhayi izwi uMose. Ngokwesibonelo, Numeri 32:40

noDuteronomi 2:14. Ngokufanayo ezinye izindima zayo do not

zivumelana isisho noma amazwi ka esikhathini sikaMose.

Asikwazi bangaqiniseka ngokuthi ubani yayihlanganisa la mavesi.

Nokho kukhona okungenzeka oqinile ngokuthi Ezra ifakiwe njengoba kubo

kungaqondakala kusukela esahlukweni 9:10 of encwadini yakhe kanye kusuka

isahluko 8 Book of uNehemiya.

 

Okungenhla akudingi comment. Kunikeza ukuba baqonde ukuthi

rah (IziNcwadi Ezinhlanu Zokuqala) iqukethe izindima ezingekho izwi uMose.

Izazi akuzona ocacile mayelana abalobi yalezi zincwadi, kodwa

bona

Engaqinisekile ukuthi kungenzeka abhalwa Ezra. Lokhu

Engaqinisekile

akukhona ewusizo. Izahluko yangaphambilini ayibonisi ukuthi Ezra

ifakiwe

iyiphi ingxenye singene ncwadi. The Book of Ezral iqukethe zokungenisa yakhe

futhi

ukukhathazeka phezu ephambene nemvelo-Israyeli kuyilapho Book of

Nehemiah2 inforrns us ngokuthi Ezra wayefunde lo Torah kubantu.

 

Kwalokho No. 5: The eNtabeni leNkosi

 

Sifunda kuGenesise:

 

Kuthiwa lolu suku, In eNtabeni weNkosi kuyakuba

seen.3

 

We ngokomlando bayazi ukuthi lo entabeni wabizwa ngokuthi "The eNtabeni the

yemagama ", kuphela emva kokwakhiwa kwethempeli, elakhiwa uSolomoni

ur emva kokufa kukaMose engamakhulu ayisihlanu. Adam Clarke

eecided in Isethulo sakhe ngeNcwadi Ezra, ukuthi lo musho

is a

Fter kwalokho, wathi:

 

Le ntaba ayizange aziwa leli gama ngaphambi uku-

kwakhiwe of the Temple.

 

Anezele No. 6 & 7: anezelwa Eyengeziwe to kuDuteronomi

 

Lithi kuDuteronomi isahluko 2 ivesi 12:

 

I Horims nawo ayehlala eSeyiri ngaphambi esigcwele; kodwa nazingane

izingane-Esawu bawaxosha, Lapho azichithile kubo

phambi kwabo wahlala esikhundleni sabo; njengoba Israyeli enza phakathi

ezweni lefa lakhe uJehova amnika kubo.

 

Adam Clarke yanquma ngo isethulo sakhe encwadini kaEzra ukuthi

lelivesi ubuye kwalokho kamuva isigwebo "njengoba u-Israyeli enza

kuze

ezweni lefa lakhe, "kuthiwa ubhekisele kuwo.

Duteronomi isahluko 3 ivesi 11 ine:

 

Ngoba ngu-Ogi kuphela, inkosi yaseBashani wahlala insali

imidondoshiya; bheka, bedstead kwakhe kwaba bedstead lensimbi; kungelona

Rabbath yabantwana bakwa-Amoni? Nine babuyizingalo kwaba

Ubude balo, nezingalo ezine ububanzi kwalo, emva buyingalo

somuntu.

 

Adam Clarke waphawula in isethulo sakhe encwadini Ezra:

 

Lonke mazwi, futhi ikakhulukazi umusho wokugcina,

kubonisa ukuthi leli vesi yalotshwa ngemva kokufa eside

le nkosi futhi ngokuqinisekile ayizange ezalotshwa uMose.

 

Kwalokho No. 8

 

Encwadini kaNumeri iqukethe:

 

INkosi wamuzwa izwi Israyeli, futhi wakhulula

up amaKhanani; futhi babhujiswe ngokuphelele kubo futhi yabo

imizi futhi waqamba indawo waseHorma.

 

Adam Clarke waphinde waphawula ekhasini 697 of umthamo wakhe lokuqala:

 

II wazi kahle ukuthi leli vesi lafakwa emva

kokufa kukaJoshuwa, ngoba wonke amaKhanani kwakungewona

wabhubhisa ngesikhathi sikaMose, base kwabulawa emva kwakhe

ukufa.

 

Ngaphezu No. g

 

Sithola eNcwadini Eksodusi:

 

Abantwana bakwa-Israyeli badla "imana" Eminyakeni engamashumi amane

r baze bafika ezweni elakhiweyo; badla imana kuze

bafika emikhawulweni yezwe laseKhanani. "

 

! Leli vesi nakho ngeke kube izwi likaNkulunkulu, ngoba uNkulunkulu akazange

l phela "imana" in the esaphila kaMose, futhi abazange

Kufika

L at eKhanani ngaleyo nkathi. Adam Clarke uthe ekhasini 399 of the

kuqala

E bungako of ukuhlaziya yakhe:

 

Kusukela kulelivesi abantu abaye wacabanga ukuthi iNcwadi

Yabhalwa Eksodusi emva discontinuance of Manna kusuka

Israyeli, kodwa kungenzeka ukuthi la mazwi angase abe

nenziwa wanezela by Ezra.

 

Singase bavunyelwe ukuba bagomela ukuthi abantu abaye kwabalelwa kufanele,

kanye Engaqinisekile engasekelwe wombhali yini engemukeleki. The

CT wukuthi zonke izincwadi ezinhlanu sathathwa kuMose (i-Torah) akuzona

wakhe

ritings njengoba siye bazibonakalisa engxenyeni yokuqala yale ncwadi irre-

Izimpikiswano Jiltable.

 

ddition No. 10: The Book of yeziMpi leNkosi

 

KaNumeri isahluko 21 ivesi 14 lithi:

 

Ngalokho kuthiwa encwadini izimpi beNkosi

hat Wenza oLwandle Olubomvu, makenze kule elinemifudlana

 

Le ntaba ayizange aziwa leli gama ngaphambi uku-

kwakhiwe of the Temple.

 

Anezele No. 6 & 7: anezelwa Eyengeziwe to kuDuteronomi

 

Lithi kuDuteronomi isahluko 2 ivesi 12:

 

I Horims nawo ayehlala eSeyiri ngaphambi esigcwele; kodwa nazingane

izingane-Esawu bawaxosha, Lapho azichithile kubo

phambi kwabo wahlala esikhundleni sabo; njengoba Israyeli 1nto

ezweni lefa lakhe uJehova amnika kubo.

 

Adam Clarke yanquma ngo isethulo sakhe encwadini kaEzra ukuthi

lelivesi ubuye kwalokho kamuva isigwebo "njengoba u-Israyeli enza

kuze

ezweni lefa lakhe, "kuthiwa ubhekisele kuwo.

Duteronomi isahluko 3 ivesi 11 ine:

 

Ngoba ngu-Ogi kuphela, inkosi yaseBashani wahlala insali

imidondoshiya; bheka, bedstead kwakhe kwaba bedstead lensimbi, is it hhayi

Rabbath yabantwana bakwa-Amoni? Nine babuyizingalo kwaba

Ubude balo, nezingalo ezine ububanzi kwalo, emva buyingalo

somuntu.

 

Adam Clarke waphawula in isethulo sakhe encwadini Ezra:

 

Lonke mazwi, futhi ikakhulukazi umusho wokugcina.

kubonisa ukuthi leli vesi yalotshwa ngemva kokufa eside

le nkosi futhi ngokuqinisekile ayizange ezalotshwa uMose.

 

Kwalokho No. 8

 

Encwadini kaNumeri iqukethe:

 

INkosi wamuzwa izwi Israyeli, futhi wakhulula

up amaKhanani; futhi babhujiswe ngokuphelele kubo futhi yabo

imizi futhi waqamba indawo waseHorma.

 

Adam Clarke waphinde waphawula ekhasini 697 of umthamo wakhe lokuqala:

 

Ngiyazi kahle kakhulu ngokuthi leli vesi lafakwa emva

kokufa kukaJoshuwa, ngoba wonke amaKhanani kwakungewona

wabhubhisa ngesikhathi sikaMose, base kwabulawa emva kwakhe

 

Kwalokho No. 9

 

Sithola eNcwadini Eksodusi:

 

Abantwana bakwa-Israyeli badla "imana" Eminyakeni engamashumi amane

baze bafika ezweni elakhiweyo; badla imana kuze

bafika emikhawulweni ezweni Canaan.l

 

Leli vesi nakho ngeke kube izwi likaNkulunkulu, ngoba uNkulunkulu akazange

yeka "imana" in the esaphila kaMose, futhi abazange

Kufika

at eKhanani ngaleyo nkathi. Adam Clarke uthe ekhasini 399 lokuqala

umthamo umhlaziyi bakhe:

 

Kusukela kulelivesi abantu abaye wacabanga ukuthi iNcwadi

Yabhalwa Eksodusi emva discontinuance of Manna kusuka

Israyeli, kodwa kungenzeka ukuthi la mazwi angase abe

 

Singase bavunyelwe ukuba bagomela ukuthi abantu abaye kwabalelwa ngokufanele

kanye Engaqinisekile engasekelwe wombhali yini engemukeleki. The

Iqiniso liwukuthi zonke izincwadi ezinhlanu sathathwa kuMose (i-Torah) kukhona

hhayi yena

wntings njengoba siye bazibonakalisa engxenyeni yokuqala yale ncwadi irre-

izimpikiswano futable.

 

Ngaphezu No. 10: The Book of yeziMpi leNkosi

 

KaNumeri isahluko 21 ivesi 14 lithi:

 

j Ngalokho kuthiwa encwadini izimpi beNkosi,

a enza oLwandle Olubomvu, makenze kule elinemifudlana

 

Amon.l

 

Kungenakwenzeka ukuba le vesi kube likaMose no-on

the

Kunalokho, lisho ukuthi Book of kaNumeri akuzange lalotshwa

UMose neze, ngoba umbhali uye wabhekisela Book of Izimpi

of

iNkosi. Akekho owazi lutho mayelana nombhali yale ncwadi, yakhe

name noma ukuphi kuze kube namuhla, futhi le ncwadi kuyinto

Ungathi inganekwane, wezwa by eziningi kodwa bambona noyedwa. In the

esethulweni

zo ku kaGenesise, Adam Clarke yanquma ukuthi leli vesi kwaba kamuva

Ngaphezu kwalokho

zo ke esenezela:

 

Kungenzeka kakhulu ukuthi "encwadini izimpi eNkosini"

okokuqala ayekhona nesilinganiso, it ke kwafika zifakwe the

 

umbhalo.

 

Lokhu futhi kuyinto yokuvuma ethafeni yokuthi lezi zincwadi engcwele

zazikwazi kokuba uhlanekezelwe abantu.

 

Kwalokho No. 11

 

KaGenesise iqukethe igama edolobheni eHebroni ezintathu paces.2

Leli gama sanikwa-Israyeli emva kokunqoba of

Palestine. Owayekade lalibizwa eKiriyati Arba, 3 okuyinto aziwayo

kusuka

Joshuwa 14:15. Ngakho-ke umlobi la mavesi kumelwe ukuba

othile ayephila esikhathini emva kwalokhu kunqoba kanye shintsho

alo

igama eHebroni.

 

Ngokufanayo encwadini kaGenesise 14:14 iqukethe igama elithi Dan ngalo

yigama edolobheni elaba khona esikhathini of

Abahluleli. Ama-Israyeli, ngemva kokufa kukaJoshuwa, wanqoba

idolobha

KaLayishi, wabulala izakhamizi bashisa wonke umuzi. In zayo

indawo

bona kabusha idolobha elisha okwathiwa Dan. Lokhu kungaba ascer-

 

ilandisa kusukela AbaHluleli isahluko 18. Leli vesi ke akunakuba

izwi uMose. Home uthe ukuhlaziya yakhe:

 

Kungenzeka ukuthi uMose kungenzeka ebhaliwe Raba futhi

KaLayishi futhi abanye Copier bashintsha amagama kamuva eHebroni futhi

Dan.

 

It is futhi kuphawulwe kanjani izazi ezinkulu bazithola

usizo-

lessly ngokufuna usizo ucabangela zokungenela.

 

Kwalokho No. 12

 

The Book of kaGenesise ithi esahlukweni 13 ivesi 7:

 

AmaKhanani namaPherizi ayehlala khona-eZweni.

 

Isahluko 12 ivesi 6 sencwadi unombhalo la mazwi:

 

Futhi amaKhanani ayesekhona ezweni.

 

Akekho le misho kungaba likaMose, njengoba bekulokhu

wavuma ngu Abahlaziyi yobuKristu. Esichasiselweni Henry

noScott has ukuphawula elandelayo:

 

Kuyacaca ukuthi lezi imisho kungaba amazwi

kaMose. Lezi kanye nezinye imisho ezifanayo ziye added

Kamuva lokwenza isixhumanisi futhi kungenzeka ukuthi lafakwa by Ezra or

yimuphi omunye umuntu ugqozi wangena izincwadi ezingcwele.

 

Lokhu ukuvuma okusobala lokuthi izincwadi ezingcwele uku-

ezinezithombe izindima okuye wanezela kubo kamuva aba- ongaziwa

ntu. Ukuqagela bakhe ukuthi Ezra kungenzeka wanezela khona umema akukho ukuphawula njengoba

no

Ukungqubuzana okuye kwachazwa ukusekela le Engaqinisekile.

 

Kwalokho No. 13: The First Five Verses of kaDuteronomi

 

Ngaphansi akushoyo isahluko 1 kaDuteronomi, Adam Clarke

baphawula ekhasini 749 of volume 1 of encwadini yakhe:

 

Amavesi zokuqala ezinhlanu sahluko yakha singeniso

kuya ekuphumuleni yencwadi futhi ngeke ithathwe ngokuthi izwi

UMose. Iningi Cishe base kwanezelwa by Ezra noma nge uJoshuwa.

 

Lokhu ukungena ubonisa ukuthi la mavesi amahlanu a kwalokho kamuva.

Again Ukuqagela zakhe mayelana abalobi zabo akwamukeleki

ngaphandle

Ingxabano.

 

Kwalokho No. 14: Isahluko 34 kaDuteronomi

 

Adam Clarke kusho umthamo wokuqala Commentary bakhe:

 

Amazwi kaMose uphele lapho isahluko odlule

lesi sahluko akuyona amazwi akhe. Kungenakwenzeka ukuba uMose

kubhalwe khona ... Umuntu waletha ncwadi olandelayo kumele

Kwamukelwe kulesi sahluko kusukela uMoya oNgcwele. I am

cerlain ukuthi lesi sahluko ekuqaleni isahluko lokuqala

Incwadi kaJoshuwa. "

 

Inothi eziseceleni obabukhona kule ndawo eyabhalwa

isazi esithile bamaJuda bathi:

 

Iningi nmentators co bathi encwadini Deutero-

nomy uphela kwi umkhuleko kaMose ngokuba izizwe eziyishumi nambili,

okungukuthi, phezu musho. "Art Happy wena O Israyeli ngubani

onjengawe, O zizwe wasindisa yiNkosi. "Lesi sahluko

kwalotshwa eside abadala ayisikhombisa ngemva kokufa

UMose, futhi lesi sahluko kwaba isahluko sokuqala sencwadi

kukaJoshuwa okuyinto kamuva wafaka lapha.

 

Kokubili amaJuda nezazi abangamaKristu baye bavuma ukuthi kulesi sahluko

akunakuba likaMose. Njengoba for ukusho kwabo ukuthi salotshwa

by

abadala ayisikhombisa nokuthi kulesi sahluko kwaba esahlukweni sokuqala

Book

 

kukaJoshuwa, futhi lokhu nje guess ayisekelwa yimuphi

Ingxabano.

Henry noScott wathi:

 

Amazwi kaMose yaphela nge isahluko eyedlule.

Lesisahluko kuyinto kwalokho kamuva noma by Ezra, uJoshuwa noma

omunye umprofethi okwalandela ngubani hhayi nakanjani kwaziwe.

Mhlawumbe amavesi last elahlanganiswa emva kokukhululwa kwe-

Israyeli kusukela ekuthunjweni iBabiloni.

 

Ukubukwa ezifanayo ethinta by D "Oyly noRichard mant in

umhlaziyi yabo. Bacabanga lokhu kwakuhlanganisa uJoshuwa ezinye

isikhathi kamuva. Kumele kuqashelwe lapha ukuthi emavesini owethulwe

ngenhla njengoba

izibonelo anezelwa kamuva zisekelwe ukucabangela ukuthi thina

babe

wamukele Judaeo-Christian bathi izincwadi ezinhlanu

Ezinhlanu Zokuqala kukhona izincwadi zikaMose, kungenjalo la mavesi belungafica

nje

hamba ukufakazela ukuthi lezi zincwadi ziye ngokungeyikho ukuthi wabhalwa ngu kuMose

okuyinto lokho izazi yamaSulumane ayakholwa isimangalo. Sine

kakade wabonisa ukuthi ezinye izazi we Judaeo-Christian

emhlabeni uvumile nokusho kwethu. Ngokwazi ucabangela zabo njengoba

kuya

umbhali la mavesi, zingabantu akwamukeleki baze esekela

nabo

ubufakazi onegunya okuyinto ngqo usiholela Prophet

ngubani

yayihlanganisa la mavesi, futhi ukwenza lokhu kuye kwaba lwenzeke

kubo.

 

Kwalokho No. 15: Amavesi ngafanele kuDuteronomi

 

Adam Clarke kabusha a nokuchaza eside Kennicott in the

1 umthamo wokuqala encwadini yakhe ngenkathi ikhuluma isahluko 10

- Duteronomi ukuthi kufingqwe ngala mazwi:

 

UmSamariya version ilungile kuyilapho Version Hebrew

Sion akulungile. Amavesi amane, okungukuthi 6 kuya 9, kakhulu

E shu in umongo kanye inyumbazane yabo kusukela etheksthini

ukhiqiza umbhalo axhunyiwe. Zalotshelwa la mavesi amane

la ngephutha by the Copier. Bona Empeleni, ilungu yesibili

isahluko kaDuteronomi.

 

Kwalokho No. 16

 

Le ncwadi kaDuteronomi iqukethe okulandelayo:

 

A bastard Ngeke bangene ebandleni

 

Nkosi, ngisho nasesizukulwaneni seshumi ngeke yena angene kule

 

ebandleni Lord.l

 

It impela kusobala ukuthi okungenhla akunakuba sixwayiso evela kuNkulunkulu

nobe abhalwa uMose, ngoba kulowo cala neither uDavide noma yimuphi

wakhe

amadlozi afika ku uPheresi kungaba bakwazi ukungena ebandleni

Nkosi, ngoba uPheresi kwaba bastard njengoba siyazi kusuka kuGenesise isahluko

38 uDavide kwenzeka ukuba esizukulwaneni sakhe leshumi njengoba yaziwa kusuka

Esahlukweni sokuqala uMathewu. Ngakho-ke Horsley yanquma ukuthi

Amazwi

"Ukuze isizukulwane sakhe leshumi kuyakuba akazange angene ebandleni

of the

nkosi "kukhona a kwalokho sakamuva.

 

Kwalokho No. 17

 

I labahlanganisi of uHenry noScott ehlaziya siqu yathi ngaphansi kwabo

imibono kuJoshuwa isahluko 4: 9:

 

Lokhu sentence2 nezinye imisho efanayo okuyizinto ku-

wathumela kweziningi izincwadi zeTestamente Elidala cishe

kukhona anezelwa kamuva.

 

Ngokufanayo kukhona izindawo eziningi lapho Abahlaziyi babe

ngokucacile wavuma ukuba khona anezele kulezi zincwadi. Ngokuba

Ngokwesibonelo, incwadi kaJoshuwa iqukethe imisho enjalo at 5: 9,

8: 28-29,

10:27, 13: 13-14, 14:15 no 16: 10.3 Ngaphezu kwalokho le ncwadi has eziyisishiyagalombili

 

ezinye izimo "ka imishwana okuyinto bazibonakalisa ukuthi lafakwa

Kamuva

embhalweni wokuqala. Uma singaba kubala yonke ezinjalo in the

Old

ETestamenteni uma kudinga umthamo esihlukile.

 

Kwalokho No. 18: The Book of Jasher

 

Encwadini kaJoshuwa has:

 

Futhi Ilanga bema, nenyanga wahlala kwaze kwaba

Abantu wayehlele ngokwabo ezitheni zawo. Ayiyona

le ebhalwe encwadini Jasher? 2

 

Leli vesi akakwazi, kunoma yiliphi icala, yizwi uJoshuwa ngoba lokhu

Isitatimende is wacaphuna encwadini okukhulunywa evesini, naphezulu

kuya

lolu suku Umbhali walo Akwaziwa. Thina Nokho, unolwazi by II

Sam. 1:18 ukuthi wayengumuntu noma a owayephila umProfethi David or

emva kwakhe. I labahlanganisi of uHenry noScott siqu ukuhlaziya zise-

ilandisa ukuthi iNcwadi uJoshuwa labhalwa ngaphambi ngomnyaka wesikhombisa

of

David ukulandelana siqu sobukhosi futhi ngokuvumelana izincwadi

Protestant

Izazi the Prophet uDavide bom amathathu namashumi amahlanu nesishiyagalombili

emva kokufa kukaJoshuwa iminyaka.

 

Kwalokho No. 19

 

Encwadini kaJoshuwa, echaza ifa labantwana

UGadi, uthi esahlukweni 13:25:

 

Izwe labantwana bakwa-Amoni, kuze Aroweri okuwukuthi

ngaphambi iRaba.

 

Lelivesi akulungile futhi esontekile ngenxa yokuthi uMose wayengenakuyiqonda

bayicabange ezweni labantwana bakwa-Amoni kubantwana bakwa-

UGadi, ngoba wayekade kunqatshelwe nguNkulunkulu ekwenzeni kanjalo, njengoba

sobala

 

kuDuteronomi isahluko 2.1 umhlaziyi Horsley kwadingeka ukuvuma

ukuthi version isiHebheru kumele ashintshiwe lapha.

 

Kwalokho No. 20

 

Siyithola musho olandelayo ngo kuJoshuwa isahluko 19 ivesi 34:

 

Futhi yakwaJuda phezu eJordani ngasempumalanga.

 

Lokhu kubuye esingafanele ngoba izwe lakwaJuda kwaba kude

ngaseningizimu. Ngakho-ke Adam Clarke wathi ukulungiswa

ezenziwe

embhalweni isobala.

 

Kwalokho No. 21

 

I labahlanganisi of uHenry noScott ehlaziya siqu ngaphansi nga- yabo

iza- on the isahluko sokugcina sencwadi ka uJoshuwa waphawula:

 

Eminyakeni emihlanu amavesi ngokuqinisekile ngeke izwi uJoshuwa.

Kunalokho baye banezela by Phineas noma uSamuweli. Bekuyi

wesintfu phakathi abalobi bokuqala ukuba benze okufakiwe enjalo.

 

Lokhu futhi kuyinto yokuvuma plain nokuguqulwa embhalweni wokuqala.

Ukuqagela kwabo lokuthi Phineas noma uSamuweli azifaka umbhalo akuyona

eyamukelekayo njengoba kuyinto engasekelwe by ingxabano. Njengoba for abakusho

ukuthi

amaKristu asendulo ayenomkhuba kushintshwe umbhalo, singase sibe

bavunyelwe

ukusho ukuthi kwaba umkhuba amaJuda ukuba bancishwa la

izincwadi

okusuka yabo. Zokukhwabanisa itheksthi awuzange kubhekwe a

sína

ukudluliselwa ngazo. Umkhuba wabo ezivamile edlala umbhalo

lwaphumela

in aluhlaza sína kuyo zabe sidluliselwe kwabanye

Izinguqulo

nezi-.

 

Kwalokho No. 22

 

I umhlaziyi Horsley ithi ekhasini 283 of umthamo lokuqala

umhlaziyi yakhe:

 

Amavesi 10 kuya ku-15 esahluko 11 Incwadi yabAhluleli bangabantu

anezelwa kamuva.

 

Lokhu kungase kube ngenxa yokuthi lomcimbi ochazwe kuzo uhlukile

kusukela kuJoshuwa 15: 13-19. Ngaphandle kwalokho, lesi senzakalo kungokwalabo nesikhathi sokuphila

of

UJoshuwa ngenkathi eNcwadini yabAhluleli it uchazwa ngokuthi umcimbi

happen-

uku- emva kokufa kwakhe.

 

Kwalokho No. 23: umLevi noma iNdodana yakwaJuda

 

The Book of yabAhluleli, "enikeza incazelo yendoda ethile

emndenini wakwaJuda, isebenzisa le nkulumo, "Abengubani umLevi." Lokhu kumele

iphutha njengoba umhlaziyi Horsley wathi:

 

Lokhu akulungile ngoba, emadodaneni kaJuda, akekho

kungaba umLevi.

 

Houbigant ngaphandle leli vesi kusukela etheksthini, eqiniseka ngokuthi

kwaba kwalokho kamuva.

 

Kwalokho No. 24

 

Sifunda I Samuel le nkulumo engezansi:

 

Wawaxabela abantu baseBheti-she-anezikhala, ngoba

wayebheke umphongolo weNkosi, yebo yena washaya we aba-

siza abantu amahlanu amawaka ayisikhombisa men.2 eziyishumi

 

Lesi sitatimende akulungile njengoba wawukubona Adam Clarke in the

Umqulu wesibili of ukuhlaziya yakhe. Ngemva kokuxilongwa kohlaziyo yena

wathi:

 

Kubonakala cishe ukuthi ukushintshwa olwenziwe

Version yesiHeberu. Kuphakathi amanye amagama asusiwe nobe

engazi noma ngenye indlela, amazwi athi "ayizinkulungwane ezingamashumi ayisihlanu" kwakungamadoda

Wanezela, ngoba idolobha elincane enjalo akunakwenzeka abe

yayinabantu amahlanu eyinkulungwane noma ngaphezulu. Ngaphandle okuyinto

bona kwakuyoba abalimi, simatasa emasimini abo. Futhi na ngaphezulu

amazing iyona isimangalo ukuthi abantu abayizinkulungwane ezingamashumi ayisihlanu okusemandleni, ngaleso

ngesikhathi esifanayo, bheka ebhokisini elincane elalihlala etsheni

e uJoshuwa indima siqu.

 

Yena eminye wanezela:

 

Le nguqulo Latin uqukethe amazwi athi: abangamakhulu ayisikhombisa ba- bantu

erals namadoda amahlanu namakhulu ayisikhombisa; ngenkathi umSiriya

version uthi amadoda ayizinkulungwane eziyisihlanu ayisikhombisa. Izazi-mlando

ukunikeza amadoda ayisikhombisa nje kuphela. George Salmon nezinye Orabi anikeze

inombolo ehlukile. Lezi umehluko, kanti phezu exaggerat-

ed Inombolo kwenza sikholelwe ukuthi umbhalo kumelwe ukuba ndi

torted lapha, noma ngokungeza amanye amagama noma nge sokukhipha abanye

ers.

 

Henry noScott ehlaziya siqu iqukethe:

 

Isibalo samadoda kwabulawa, ku version ngesiHebheru, kuyinto

ebhaliwe upside phansi. Nokho, ngisho noma thina ukungayinaki le, kuba

amazing ngokuthi inani elikhulu kangaka yabantu okufanele azenze

lesi sono abulawe edolobheni elincane kangaka. Iqiniso lokhu

event kuyangabazeka. UJosephus utlole ukuthi inani

Amadoda abulawa kwaba ayisikhombisa nje kuphela.

 

Zonke lezi Abahlaziyi kukhona ocacile in ukuvuma ukuthi ukhona

ukuhlanekezela kule ndawo.

 

Kwalokho No. 25

 

Ngaphansi akushoyo I Samuweli 17:18, Adam Clarke uveza

 

Ibhayisikobho leli vesi ivesi 31 sahluko, ivesi 41, bonke

amavesi kusukela 54 kuya ekupheleni kwesahluko, kanti zokuqala ezinhlanu

amavesi of isahluko 18, futhi amavesi 9,10, 11, 17,18,19 akuzona

ukwethula in the Latin version, kuyilapho bona abakhona in the

Ikhophi Aleksandriya yale Ncwadi. Ekupheleni ukuhlaziya yakhe

 

kule sahluko Kennicott esungulwe ukuthi mavesi ngenhla

hhayi ingxenye version original.

 

In ingxoxo ende yena osekela ukuthi leli vesi "kwaba Ngaphezu kwalokho, kamuva

uku-. Thina ukukhiqiza kabusha ingxenye kwengxoxo yakhe:

 

Ephendula umbuzo wakho ngokuthi uma lokhu kwalokho kwaba

ezenziwe, ngingathi, ukuthi lalinjalo ngesikhathi uJosephus. The

AmaJuda, ngenjongo kokululungisa izincwadi hHoly, wanezela

Imithandazo fictitious, tingoma kanye netitatimende fresh kuya original

umbhalo. Zikhona anezelwa eziningi encwadini ka-Esteri,

the ezenezelwe mayelana iwayini, abesifazane neqiniso, e-Books

of Ezra noNehemiya, njengamanje eyaziwa ngokuthi iNcwadi First of

Ezra, izingoma izingane ezintathu eyandisa Book of

Daniel, nezinye yandiswe eziningi encwadini uJosephus kukhona

yonke izibonelo ezisobala lokhu. Kungenzeka ukuthi ngenhla

Amavesi Ekuqaleni ayekhona ohlangothini, futhi kamuva phezulu

kufakwe embhalweni.

 

I umhlaziyi Horsley ithi ekhasini 330 of umthamo lokuqala

umhlaziyi yakhe:

 

Kennicott uyazi ukuthi emavesini amabili isahluko 17

USamuweli, kukhona a kwalokho kamuva futhi kufanele ngaphandle kusukela

umbhalo, okungukuthi, amavesi 12 kuya ku 31. Unethemba lokuthi ezinguqulweni Kamuva

ngeke kufakwe embhalweni.

 

Asazi ukuqonda ukuthi ubuqiniso lezi zincwadi kungaba

omethembayo uma kukhona zonke lezi isivivinyo sokwemukelwa of Kennicott nabanye

of

Abantu ngcono ubuhle umbhalo ngokungeza impahla kuya

orig-

umbhalo Inal ezinqumela njengoba ezikuthandayo. Lezi anezele kamuva

waba ingxenye zonke izinguqulo ngokusebenzisa ngokungazi, noma

careless-

la of the amkhophi. Lokhu kubonisa ukuthi amaProthestani amanga bathi

ukuthi

amaJuda awazange enze ushintsho ezincwadini, ukuthi base UNkulunkulu-

abesaba abantu futhi wacabangela iTestamente Elidala kube iZwi

God.

 

Kwalokho No. 26

 

IVangeli likaMathewu 14: 3 uqukethe isitatimende esilandelayo:

 

Ngokuba uHerode wabamba uJohane, wambopha, ufake

naye ejele ngenxa kaHerodiya "ngenxa, umfowabo uFiliphu umkakhe siqu.

 

IVangeli likaMarku ukhuluma ngalesi senzakalo ngala mazwi:

 

Ngoba uHerode ngokwakhe wayethumele kuphuma wabamba phezu John

yambopha etilongweni ngenxa kaHerodiya "ngenxa umfowabo

UFiliphu ngumnikazi umkakho, ngoba wayeshade naye.

 

IVangeli likaLuka conLains:

 

Kodwa uHerode engumtetrarki, asolwe nguye ngenxa

UHerodiya, umfowabo uFiliphu umkakhe siqu, nangenxa konke okubi ngalo

UHerode ayezenzile, wanezela kodwa lokhu kwakho konke, ukuthi avale John

in prison.2

 

Igama Philip ngokuqinisekile okungakalungi bonke ngenhla izinguqulo ezintathu.

Umlando azivumelani ukuthi igama kaHerodiya "wayo

band kwaba uFiliphu. Ngokuphambene nalokho, uJosephus, sabika ukuthi igama lakhe

kwaba

futhi uHerode. Kusukela UFiliphu nakanjani okungalungile, Home wavuma ekhasini

632 of umthamo wokuqala ukuhlaziya yakhe:

 

Cishe igama elithi "UFiliphu 'kwaba ngokungafanele wAtten by

the Copier embhalweni. Ngakho-ke kufanele ngaphandle kusukela

umbhalo. GAesbach uye ngokufanele ivinjelwe it.

 

Ngokuphambene nalokho, sicabanga ukuthi lo omunye amaphutha

abavangeli; the amkhophi akafanga ngoba, njengoba kungekho

argu-

Ukutshalwa ukusekela le ukucabangela. Kuyamangalisa ukukholelwa ukuthi

the

Okwenza amkhophi kufanele ncamashi iphutha elifanayo kuzo zonke abathathu

AmaVangeli

mayelana umcimbi efanayo. Lesi sibonelo elilodwa kwalokho eqinisweni.

kwenza izibonelo ezintathu njengoba kubonakala emaVangelini amathathu okukhulunywe

 

ngenhla.

 

Kwalokho No. 27: Amagama ungeze ku uLuka

 

IVangeli likaLuka iqukethe amagama alandelayo:

 

INkosi yathi, Whereunto ke engizoyifanisa amadoda

yalesi sizukulwane futhi yiziphi bathanda. "

 

Kuleli vesi amazwi, "INkosi yathi," kwanezelwa kamuva. The

umhlaziyi Adam Clarke wathi ngabo:

 

La mazwi ayengeyona ingxenye uLuka text siqu. Izazi

bhunkula them. Bengel and Griesbach ngaphandle la

Amazwi kusukela etheksthini.

 

La mazwi aye angekho English wanamuhla nguqulo

izi- ngenkathi King James version namanje iqukethe kubo. Ikona

surpAsing

ukuthi namanje kufakwe ezinguqulweni zobuProthestani. Words

okuyinto

baye wazibonakalisa kwalokho kamuva asinasizathu ahlale

a

umbhalo okuyinto okufanele ziqukethe izwi likaNkulunkulu.

 

Kwalokho No. 28

 

Sithola wAtten kuMathewu:

 

Khona kwagcwaliseka lokho okwakhulunywa ngoJeremiya,

umprofethi, lathi. "Futhi azithatha izinhlamvu ezingamashumi amathathu zesiliva,

the prAce yalowo kubaluleke. "

 

Igama elithi "UJeremiya" kuleli vesi ingenye amaphutha owaziwa

Kuthatha likaMathewu, ngoba lesi sitatimende usukela azihlangene

UJeremiya nanoma iyiphi enye incwadi zeTestamente Elidala. Nokho, pas-

esikweyoku ngalokwanele afana butholakala eNcwadini kaZakariya 11:13

kodwa

kukhona umehluko osobala phakathi ezimbili okwenza kube

diffi-

ihlelo zicabangele ukuthi uMathewu wayecaphuna khona lapho. Ngaphandle kwalokho,

the

 

umbhalo iNcwadi zikaZakariya has azihlangene mcimbi

esachazwa uMathewu. Izazi angamaKristu imibono eziningi

le ndaba. Ekhasini 26 of Book yakhe Amaphutha ephrintiwe ngo 1841, Ward

wathi:

 

Mr. Jewel uyabhala encwadini yakhe ukuthi ngephutha wabhala uMarku

Abiyathara esikhundleni Ahimeleki, ngokufanayo Mathew mistaken-

ly wabhala uJeremiya esikhundleni kaZakariya.

 

Horne waphawula emakhasini 385 no 386 we umthamo yesibili yakhe

umhlaziyi ephrintiwe ngo 1822:

 

wathi:

 

Lolu lesisho kuyangabazeka, ngoba Encwadi KaJeremiya

ayiqukethe it noma butholakala the Book of

Zakariya 11:13 ngisho noma amazwi uMathewu awafani

kulo. Ezinye izazi bacabanga ukuthi iphutha kaMathewu ngumnikazi

version kanye Copier wabhala uJeremiya esikhundleni kaZakariya;

nobe kungase kube kwalokho kamuva.

 

Ngemuva kokuba imibono abacashunwe esekela ukulanda wakhe kwalokho, yena

 

Cishe Mathewu text siqu wayedabuka ngaphandle amagama

kanje: "Khona kwagcwaliseka lokho okwakhulunywa." Lokhu

kusekelwa yiqiniso lokuthi uMathewu ujwayele omit-

ting amagama abaProfethi lapho ukhuluma kubo.

 

Futhi ekhasini 625 of the umthamo wokuqala wathi:

 

Umvangeli akazange abhale igama Umprofethi

the original, abanye Copier yayihlanganisa kamuva.

 

Okungenhla izindima ezimbili bekezelela ukuthi wayekholelwa ukuthi

elithi "UJeremiya" kwanezelwa kamuva. Esichasiselweni D "Oyly futhi

Richard mant iqukethe izinkulumo ezilandelayo mayelana nale

vesi:

 

Amazwi acashunwe la zingekho eNcwadini

UJeremiya. Betholakala uZakariya 11:13. Lokhu kungenzeka

 

ngoba ezinye Copier esikhathini esidlule, kungenzeka ukuthi ebhaliwe uJeremiya

esikhundleni kaZakariya. Ngemva kwalokho leli phutha ithole yayo

Indlela engena umbhalo, njengoba Kunamagonandoda ukuqinisekisile.

 

Jawad Ibn as-Sabat wabhala esethulweni Al-Buraheen Aspect

sabatiah:

 

Ngabuza zevangeli eziningi mayelana naleli vesi. Thomas

waphendula ngokuthi kube iphutha le-Copier ngenkathi Buchanan

nabanye baphendula ngokuthi uMathewu wacaphuna khona kalula kusuka yakhe

inkumbulo ngaphandle ebhekisela izincwadi. Omunye umpristi uthe

Kungenzeka ukuthi uJeremiya negama lesibili kaZakariya.

 

Lokhu kusiholela ukukholelwa ukuthi uMathewu wenza mistakel njengoba kwaba

wavuma ngu Ward, Buchanan nabanye. Ezinye amathuba ababuthaka

futhi engasekelwe Izingxabano. Horne wabuye wavuma ukuthi uMathewu ungumnikazi

Amazwi ayihambisani amazwi kaZakariya futhi, ngaphandle

sivuma isiphambeko ncwadi eyodwa, omunye ngeke yamukelwe njengoba

ukonakala

rect. Siye wethule lobu bufakazi on the ukucabangela lokho kwaba

iphutha le Copier.

 

Ukugembula Manje ake sihlole amaphutha ezitholakala eVangelini likaMarku as

wavuma ngu wamaKatolika, Ward ne Jewel. Umbhalo lokhu Gospel

kanje:

 

Wathi kubo: Ingabe nina nifunde lokho uDavide

akazange lapho isidingo futhi waba ezililambele, yena ukuthi

ayekanye naye? Indlela wangena endlini kaNkulunkulu e-

izinsuku Abiyathara, umPristi omkhulu, futhi akazange badle izinkwa zokubukwa,

okuyinto okungokomthetho ukuba badle ngaphandle kwabapristi, futhi wanika

nabo ezazikuye him.2

 

; Izwi Abiyathara kule ndima akulungile njengoba eye wavuma

 

Oby umbhali ezibalwe ngenhla. Ngokufanayo ezilandelayo ezimbili

imisho

azilunganga: "nokuthi ababe naye," futhi "kuzo ababekulo

 

r

L l RA Knox, isazi yamuva uvumele akukho emagama ukuze arnit

ukuthi uMathewu ungumnikazi

ersion lishintshiwe. Ukukhulumela iTestamente Elisha.

 

naye. "Ngenxa yokuthi Prophet uDavide ngaleso sikhathi wayeyedwa hhayi

ephelezelwa abanye abantu. Abafundi Encwadi KaSamuweli

bazi kahle lokhu. Lemisho ababili ke engalungile. Ngokufanayo

imisho esikuMathewu noLuka kumelwe futhi abe okungalungile. Ngokuba

Ngokwesibonelo, uMathewu 12:34 ine:

 

Have Anifundanga yini akwenzayo uDavide, lapho kwaba i lambile

ngozini yokuqothulwa, futhi ababe naye; indlela engena

endlini kaNkulunkulu, futhi akazange adle zokubukwa, okuyinto wayengekho eMthethweni-

mbekile ngaye ukuba adle, futhi ningamniki ngabo okuyinto ayenaye, kodwa

kuphela abapristi.

 

And Luka 6: 3,4 iqukethe:

 

Futhi uJesu ebaphendula wathi, Ingabe Anifundanga kanjalo

okuningi njengoba lokhu, yini uDavide akwenza, lapho kwayena an ezililambele,

futhi ababekulo naye. Indlela wangena endlini

kaNkulunkulu, futhi akazange bathathe badle izinkwa zokubukwa futhi wanika

nabo ababe naye. Okuyinto okungokomthetho ukuba badle, kodwa ngenxa

abapristi yedwa.

 

Lapho ecaphuna isitatimende ngenhla kaJesu, le abavangeli abathathu ezenziwe

amaphutha eziyisikhombisa, uma lezi amaphutha bathi lo amkhophi, the

ndi

tortion kuzo zonke izindawo eziyisikhombisa kubonakaliswa, nakuba kwenzeka ukuba kube

ngokumelene

ubufakazi sobala ukuthi kwaba le amkhophi ayesemnyango

iphutha.

 

Kwalokho No. 29

 

Sithola kuMathewu isahluko 27 ivesi 35:

 

Futhi bambethela, futhi abelana izingubo zakhe, enzelana

inkatho: ukuthi kugcwaliseke okwakhulunywa ngo-the

Prophet, "Babelana izingubo zami phakathi kwabo naphezu zami

izambatho wenza benza inkatho. "

 

Izazi abangamaKristu abalamukeli musho, "ukuthi ikwente

kube

kugcwaliseke lokho okwakhulunywa ngumprofethi ... "njengoba yangempela futhi

Griesbach yebo ngaphandle it kusukela etheksthini. Ngokufanayo Home owethulwe

Ukuphikisana ukufakazela ukuthi kamuva yanezela embhalweni emakhasini 330

 

no 331 of umthamo wakhe wokuqala wabe wathi:

 

Griesbach flnding out the falsity kwalo musho has

Kuyaqondakala ngaphandle it kusukela text.l

 

Ngaphansi imibono yakhe ivesi elifanayo, encwadini yesihlanu yakhe

umhlaziyi Adam Clarke wathi:

 

Kubalulekile ukuba ngakususi lo musho kusukela etheksthini njengobe

akuyona ingxenye yalo. Izinguqulo Kamuva alungisa sigodle khona

ngaphandle kwabambalwa. Ngokufanayo alishiwongo by abaningi

zemfundiso yenkolo zakuqala. Kuyinto Ngokuqinisekile i kwalokho okuyinto bekulokhu

othathwe iVangeli likaJohane 19:24.

 

Kwalokho No. 30

 

The First Epistle of uJohane iqukethe okulandelayo:

 

Ngokuba kukhona uYise bathathu abafakazayo ezulwini,

uLizwi, noMoya oNgcwele: futhi laba abathathu bamunye. Futhi

bathathu abafakazayo emhlabeni, umoya kanye

amanzi, negazi: futhi laba abathathu bayavumelana in one.2

 

Ngokusho uphenyo wezazi abangamaKristu the original

umbhalo lokhu kuphela:

 

Futhi bathathu abafakazayo emhlabeni, umoya

kanye namanzi, negazi, futhi laba abathathu bavumelana kokukodwa.

Kunezinhlobo ezintathu abafakazayo ezulwini, uYise,

ULizwi, noMoya oNgcwele.

 

Griesbach and Sholtz kuthiwa bavumelana ukuba kwayo a kwalokho kamuva.

Horne, naphezu kwakho konke ukucwasa wakhe banquma ukuthi la mazwi

kufanele kube

ngaphandle kusukela etheksthini. I labahlanganisi of uHenry noScott futhi balingise

wavumela umbono Horne no Adam Clarke.

 

l.The samanje Urdu and English izinguqulo engawabalanga lo musho. The

King James Version

Nokho, Sion, isacuketse khona.

 

St. Augustine, isazi semfundiso yenkolo omkhulu kanye isazi we wesine

ngekhulu

ry wabhala izincwajana eziyishumi kule ncwadi, kodwa akazange zihlanganisa lokhu

uhlamvu

kunoma yiliphi babo naphezu kokuba umshumayeli omkhulu we zintathu

futhi

odume kokuba kwadingeka mpikiswano eziningi kanye abalandeli Arius. Had

le yaba ingxenye yombhalo, wayeyoba belisebenzisa ukusekela

trini-

mqondo tarian futhi wacaphuna it. Thina ngokwethu bacabanga ukuthi inothi

ngalo wanezela in the ohlangothini vesi, ukuxhuma it ukude

ne zintathu, watholakala ewusizo by the abakholelwa kuZiqu-zintathu futhi kwaba

Kamuva

yayihlanganisa yibo embhalweni.

 

In the mpikiswano enganginayo ne nombhali Meezan-ul-Haqq he

wavuma ukuthi leli musho kwaba kwalokho kamuva. Yokucabanga ukuthi mina

yayiyobizwa ecaphuna izibonelo ezengeziwe aluhlaza enjalo, yena admit-

Ted in kanye ekuqaleni kwengxoxo ukuthi bavuma

ukuba khona ukuhlanekezela embhalweni ezindaweni eziyisikhombisa nobe eziyisishiyagalombili.

Horne

ezizinikele amakhasi angaphezu kuka amabili kuya ehlola leli vesi futhi ngaso

Ukuphela wanikeza sifinyeto nengxoxo yakhe, thina zilikhiphile ukusindisa

abafundi kusukela nokuchaza ngokungadingekile eside. Henry noScott ungumnikazi

labahlanganisi wanikeza efingqiwe sesimiso Horne thina

ezala ngezansi:

 

Horne uye wethule emaphuzwini womabili amaqembu;

sinikela ofingqiwe recapitulation wakhe. Labo abathi

ukuthi lo mBhalo baba wamanga embili izizathu ezilandelayo.

 

1. Lesi lengxenye abubonakali yiziphi izinguqulo Latin

eyabhalwa ngaphambi kwekhulu leshumi nesithupha.

 

2. Lo mbhalo entulekayo komunye izinguqulo ngokucophelela

wahlola futhi lanyatheliswa ezikhathini zakuqala.

 

3. It akazange ukubizwa ngu izazi zemfundiso yenkolo yasendulo noma

yimuphi mlando zesonto.

 

4. Oyise esonto lamaProthestani noma iye ngaphandle

noma ngokuthi kuyangabazeka.

 

Labo cabangela leli vesi yangempela futhi abe Numeri

Khumbula amaphuzu:

 

1. Leli vesi sitholakala inguqulo yesiLatini zasendulo

 

r ùost of the ve i

2. Leli vesi elikhona ezincwadini imfundiso yesiGreki,

F Umthandazo-incwadi yesonto isiGreki umthandazo-book ubudala

yesonto English. Lase ekhonjiwe abanye Latin zakuqala

izazi zenkolo.

 

Ukuphikisana sethulwa iqembu lesibili kusenza siqonde ukuthi

amaphuzu alandelayo amabili. Okokuqala, ngaphambi ukutholakala

zokunyathelisa

izikhungo kungenzeka the amkhophi nabaphikisi kuya

lidlalwa

umbhalo ukuze ivumelane whims zabo. Lokhu kubonakala esibonelweni

ndi

tortions elafakwa kulombhalo ekhonjwe ngenhla by iqembu lokuqala. The

passage

in umbuzo esuswa izinguqulo zesiGreki futhi kuzo zonke ezinye

Izinguqulo kuphela inguqulo yesiLatini. Okwesibili, ngisho

ethembekile

AmaKristu esetshenziswa ukwenza ushintsho ngamabomu emibhalweni engcwele

ngokuba na-

izizathu ological. Lapho ethembekileyo oyise kokholo

ungenzi

unqikaze ukushintsha umbhalo, Ukusola amkhophi kanye nabantu

ezinye amahlelo ngeke walungisiswa. Amarekhodi abonisa ukuthi benza

hhayi

miss yimuphi ithuba okuhamba umbhalo ngaphambi kokusungulwa

the

wokunyathelisa. Eqinisweni, basuke namanje ekwenzeni ushintsho.

 

Ukuhlanekezela in Luther Translation siqu

 

Umsunguli ukholo abangamaProthestani semfundiso yenkolo omkhulu, uMartin

Luther, okokuqala lahunyushelwa olimini German izincwadi ezingcwele.

Yena

akazange zihlanganisa le ndima enguqulweni yakhe. Inguqulo yakhe

kwaba

ephrintiwe izikhathi eziningana esaphila ngaphandle kule ndima. In yakhe

old

yobudala, ngo-1546 lapho le nguqulo wayehlushwa zibhaliwe, uLuther,

ngokugcwele

uyazazi mkhuba jikelele amaKristu, wazizwa kudingekile

kuya

includc in intando yakhe mayelana le edition ukuthi akukho muntu okufanele enze

yisiphi

lishintsha khona. Babengakwazi ngokwemvelo zabo ukuba zenze phezu kwakhe

kuthanda futhi

bona yayihlanganisa le ndima enguqulweni yakhe esingaphansi amathathu

emva kweminyaka

Ukufa kwakhe.

Abantu bokuqala ukuze ungeze le ndima kwakukhona abantu Frankfurt

lapho banyathelisa le nguqulo 1574. Kamuva, kungaba

kusuka

Ukwesaba uNkulunkulu, noma ezinye izizathu, baphinda ngaphandle le

ivesi

kulo. I abakholelwa kuZiqu-zintathu wazizwa le ukukhishwa kabi kakhulu, futhi once

futhi

 

yayibizwa wanezela kuso by abantu eWittenberg ngo 1596 nangesandla

abantu

ntu of Hamburg ngo 1599. Again abantu laseWittenberg, kwabanye

Isizathu ezingaziwa, ngaphandle it kusukela uhlelo lwesibili. Kusukela ngaleso sikhathi

kuqhubeke, amaProthestani wasamukela ukufakwa yayo embhalweni. Kuleli

Indlela

amaProthestani isenzo ngazwilinye ngokumelene nentando yabo

ezingokomoya

Ubaba. Nososayensi odumile Unitarian, Isaac Newton, wabhala

indatshana

kwamakhasi cishe amahlanu lapho kwabonisa ukuthi le mina Thimothewu 2:16.

kukhona

zombili kokuzihlanganisa futhi uhlanekezelwe. Ivesi sakamuva lithi:

 

Futhi ngaphandle impikiswano enkulu iyona imfihlakalo godli-

la: UNkulunkulu kwabonakaliswa enyameni, walungisiswa ngoMoya,

wazibona izingelosi, washumayela kwabezizwe wakholeka

umhlaba, wamukelwa phezulu ngenkazimulo phakathi.

 

Kusukela evesini ngenhla futhi kwaba usizo ekusunguleni umqondo

of zintathu, yayibizwa yanezela embhalweni by the abathanda.

 

Kwalokho No. 31

 

The Book of yesAmbulo iqukethe mazwi:

 

Ngangineminyaka ngoMoya eNkosini siqu ngosuku, l futhi wezwa ngemuva

kwami ​​izwi elikhulu, elinjengelecilongo, lithi: Mina nginguye Alfa no

Omega, owokuqala nowokugcina: futhi yini wena wubona, bhala a

ncwadi.

 

Griesbach and Sholtz bayavumelana ngalobo amazwi iphuzu,

"Owokuqala nowokugcina 'ayibi okuqotho futhi kwenezelwa kamuva. Abanye

Abahumushi baye wawakhipha, futhi izinguqulo Arabic

ephrintiwe

ngo 1671, futhi 1821, amazwi Alpha and Omega base also2 ivinjelwe.

 

Kwalokho No. 32

 

IzEnzo 8:37 uthi:

 

Futhi Philipl wathi, uma wena Ukholwa ngayo yonke inhliziyo yakho,

udle. Waphendula wathi, Ngiyakholwa ukuthi uJesu

UKristu uyiNdodana kaNkulunkulu.

 

Lelivesi ubuye kwalokho kamuva enza abanye enthusiast ukuze abasekela

port-zintathu. Griesbach and Sholtz womabili bavumelana kulesi

point.2

 

Kwalokho No. 33

 

The Book of yezEnzo iqukethe lokhu okulandelayo:

 

Wathi Ungubani Nkosi? INkosi yathi, mina am

Jesus ngaye wena persecutest: kunzima kuwe ukukhahlela

ezinkandini. Futhi ethuthumela bamangala bathi,

Nkosi, yini na babe ngiyenze? INkosi yasisithi

naye, Suka uye emzini, futhi kuyakuba batshelwe kuwe yini

wena kufanele do.3

 

Griesbach and Sholtz bavumelana ukuthi isigwebo "kunzima kuwe

ukuze ukukhahlela ezinkandini "kuyinto kwalokho kamuva.

 

Kwalokho No. 34

 

Nencwadi YezEnzo isahluko 10 ivesi 6 iqukethe:

 

Yena lodgeth omunye noSimoni, umshuki, ogama ndlu iwukuba

ngasolwandle. Uyakukhokha ngikubikele yini wena oughtest ukukwenza.

 

Griesbach and Sholtz akhayo ngokuthi amagama athi "uyakunikela atshele

kuwe

lokho wena oughtest ukwenza "kukhona addition4 Kamuva hhayi lwangempela.

 

Kwalokho No. 35

 

¹ I Korinte isahluko 10 ivesi 28 lithi:

 

1. Umfundi kaKristu okubhekiselwe uthe lokhu an phezulu Ethiopian

indlela eya eGaza.

 

2. Urdu version leli vesi has kuwuphawu kokungabaza ngenkathi entsha

English Version

5ion uye ornitted khona kanye King James version Uhlu siqu of

ukufundwa ehlukile futhi esi-

der ngs kuhlanganisa ukusikisela "iyawashiya ivesi".

 

3. Izenzo 9: 5-6.

 

4. Lesi isinqumo akusho eist ezinguqulweni ezintsha English.

 

Kodwa uma umuntu ethi kini: Lokhu kuhlatshelwe

kuzo izithombe, udle hhayi ngenxa yakhe ezazibonisa wona nangenxa ni

isayensi "ngenxa ngokuba umhlaba weNkosi ngumnikazi kanye Ngakho nokugcwala

of.

 

Lo musho sokugcina, "ngoba umhlaba weNkosi wakhe nokugcwala

Ngakho

of ", akuyona lwangempela futhi i kwalokho." Ekhaya, emva obubonisa le

ivesi

ukuba kwalokho, kusho ekhasini 337 vol. 2:

 

Griesbach, emva kokuba isiqiniseko yokuba yayo i kwalokho,

ngaphandle it kusukela etheksthini. Iqiniso liwukuthi lo musho ine

akukho ukwesekwa futhi ngokuqinisekile i kwalokho. Iningi Cishe kwaba

ethathwe ivesi 26.

 

Adam Clarke azisho ngalo musho:

 

Griesbach ngaphandle it kusukela etheksthini, futhi eqinisweni asinawo

gunya.

 

Kwalokho No. 36

 

IVangeli likaMathewu iqukethe:

 

Umuntu omuhle emfuyweni enhle yenhliziyo uthela

things.2 kuphuma okuhle

 

Igama elithi "inhliziyo" kuleli vesi kuba i Home addition.3, emva obubonisa

lokhu, kusho ekhasini 330 of vol. 2 of incwadi yakhe ukuba leli zwi kwadingeka

kwaba

ethathwe Luka 6:45.

 

Kwalokho No. 37: Ukwenezela eNkosini Umthandazo wami

 

Sithola kuMathewu isahluko 6 evesini 13:

 

Ungasingenisi ekulingweni, kodwa usikhulule kokubi;

 

Ngokuba ungowakho uMbuso, namandla, nenkazimulo, ngoba

njalo.

 

Amazwi athi "Ngokuba ungowakho is ..." etc.l kuze kube sekupheleni kwalesi vesi kuyizinto

an

kwalokho Abalandeli behlelo lamaRoma Katolika kukhona abathile

le

Empeleni. It ungekho version Latin noma yimiphi

Izinguqulo

yaleli hlelo. The namaKatolika ajabule kakhulu kwalokho yayo,

futhi

ngokuqinile benihlambalaza nalabo abakubangelayo. Ward, i-Catholic,

uthe

k Book kwakhe Amaphutha (ephrintiwe ngo 1841) ekhasini 18;

 

Erasmus walahla kakhulu lo musho. UBullinger futhi

wathi lokhu musho zase wanezela Kamuva igama

the includer ungakabi kwaziwe. Laurentius Valla and Lamen ungumnikazi

bathi le ndima kwaba angekho izwi likaNkulunkulu has

akukho ukusekela ingxabano. Kufanele ahlambalaze the abantu

ntu abadlala ngayo izwi likaNkulunkulu kangaka daringly.

 

Ezinye izazi nazo bhunkula it. Adam Clarke, onesifo kokungabaza

ngokuba alo a kwalokho kamuva, namanje uyavuma ukuthi Griesbach futhi

Wenstein wasenqaba leli vesi. Ngokusho izazi kokubili

AmaKatolika, amaProthestani, lo musho iye ukungezwa

Umthandazo kaKristu. Lokhu kubonisa ukuthi ngisho nomthandazo odumile onjalo okusemandleni

hhayi

k ukubalekela Umkhuba kwabo ukuhlanekezela.

 

, Addition No. 38

 

IVangeli likaJohane isahluko 7 ivesi 53 kanti yokuqala amavesi nanye

of isahluko 8 anezelwa kamuva. Nakuba Horne ayisekeli

this2

 

; 1. King James version unalesi musho ngenkathi entsha

Izinguqulo english

n has ornits khona.

 

1. l hese amavesi achaza owesifazane osolwa lokuphinga kokuba baletha

kuya lwa

eDce kaKristu nabantu befuna ukuthi kufanele ngamatshe.

UKristu wanquma ukuthi

e eyodwa ngaphandle wesono phakathi kwabo kufanele aphonse e stone kuqala kuye. The

abantu, uku-

cted by onembeza babo, washiya endaweni ngamunye ngamunye. UKristu

wavumela wesifazane

hamba amtshela hhayi isono futhi. Le nguqulo entsha English

lishiye le ndima

m le ndawo, kodwa ekugcineni liye liye ezifakwe nge

Umhumushi inothi siqu ukuthi

se amavesi akunandawo esiqondile kule imibhalo ezindala. Ezinye

Izinguqulo do

I neze ube nalesi vesi nhlobo, kanti abanye abanye ilubeka uLuka

emva 21:38. Abanye

IB anslation5 ziye baze balifaka emva Johane 7:36 nobe 7:53 nobe 21:24

(New English

 

Kodwa uma umuntu ethi kini: Lokhu kuhlatshelwe

kuzo izithombe, udle hhayi ngenxa yakhe ezazibonisa wona nangenxa ni

isayensi "ngenxa ngokuba umhlaba weNkosi ngumnikazi kanye Ngakho nokugcwala

of.

 

Lo musho sokugcina, "ngoba umhlaba weNkosi wakhe nokugcwala

Ngakho

of ", akuyona lwangempela futhi i kwalokho. Horne, emva obubonisa le

ivesi

ukuba kwalokho, kusho ekhasini 337 vol. 2:

 

Griesbach, emva kokuba isiqiniseko yokuba yayo i kwalokho,

ngaphandle it kusukela etheksthini. Iqiniso liwukuthi lo musho ine

akukho ukwesekwa futhi ngokuqinisekile i kwalokho. Iningi Cishe kwaba

ethathwe ivesi 26.

 

Adam Clarke azisho ngalo musho:

 

Griesbach ngaphandle it kusukela etheksthini, futhi eqinisweni asinawo

gunya.

 

Kwalokho No. 36

 

IVangeli likaMathewu iqukethe:

 

Umuntu omuhle emfuyweni enhle yenhliziyo uthela

things.2 kuphuma okuhle

 

Igama elithi "inhliziyo" kuleli vesi kuba i addition.3 Horne, emva

obubonisa

lokhu, kusho ekhasini 330 of vol. 2 of incwadi yakhe ukuba leli zwi kwadingeka

kwaba

ethathwe Luka 6:45.

 

Kwalokho No. 37: Ukwenezela eNkosini Umthandazo wami

 

Sithola kuMathewu isahluko 6 evesini 13:

 

Ungasingenisi ekulingweni, kodwa usikhulule kokubi;

 

Ngokuba ungowakho uMbuso, namandla, nenkazimulo, ngoba

njalo.

 

Amazwi athi "Ngokuba ungowakho is ..." etc.l kuze kube sekupheleni kwalesi vesi kuyizinto

an

Ukwengeza. Abalandeli zehlelo lamaRoma Katolika kukhona abathile

le

Empeleni. It ungekho version Latin noma yimiphi

Izinguqulo

yaleli hlelo. The namaKatolika ajabule kakhulu kwalokho yayo,

futhi

ngokuqinile benihlambalaza nalabo abakubangelayo. Ward, i-Catholic,

uthe

Incwadi yakhe Amaphutha (ephrintiwe ngo 1841) ekhasini 18;

 

Erasmus walahla kakhulu lo musho. UBullinger futhi

wathi lokhu musho zase wanezela Kamuva igama

the includer ungakabi kwaziwe. Laurentius Valla and Lamen ungumnikazi

bathi le ndima kwaba angekho izwi likaNkulunkulu has

akukho ukusekela ingxabano. Kufanele ahlambalaze the abantu

ntu abadlala ngayo izwi likaNkulunkulu kangaka daringly.

 

Ezinye izazi nazo bhunkula it. Adam Clarke, onesifo kokungabaza

ngokuba alo a kwalokho kamuva, namanje uyavuma ukuthi Griesbach futhi

Wettstein wasenqaba leli vesi. Ngokusho izazi zombili

the

AmaKatolika, amaProthestani, lo musho iye ukungezwa

Umthandazo kaKristu. Lokhu kubonisa ukuthi ngisho nomthandazo odumile onjalo okusemandleni

hhayi

ukubalekela Umkhuba kwabo ukuhlanekezela.

 

Kwalokho No. 38

 

IVangeli likaJohane isahluko 7 ivesi 53 kanti yokuqala amavesi nanye

of isahluko 8 anezelwa kamuva. Nakuba Horne ayisekeli

this2

 

1. King James version unalesi musho ngenkathi entsha

Izinguqulo english

uku- ine lishiye khona.

 

1. La mavesi akuchaza owesifazane osolwa lokuphinga kokuba baletha

kuya lwa

ithonya kaKristu nabantu befuna ukuthi kufanele ngamatshe.

UKristu wanquma ukuthi

lowo ongenasono phakathi kwabo kufanele aphonse itshe wokuqala kuye.

Abantu, ndla

victed by onembeza babo, washiya endaweni ngamunye ngamunye. UKristu

wavumela wesifazane

ukuya engiyalela wakhe hhayi isono futhi. Le nguqulo entsha English

lishiye le ndima

kule ndawo, kodwa ekugcineni liye liye ezifakwe nge

Umhumushi inothi siqu ukuthi

la mavesi akunandawo esiqondile kule imibhalo ezindala. Abanye

ezinye izinguqulo do

neze ube nalesi vesi nhlobo, kanti abanye abanye ilubeka uLuka

emva 21:38. Abanye

ezinye izinguqulo ziye ngisho balifaka emva lohn 7:36 nobe 7:53 nobe

21:24 (New English

Biblepage 184).

 

imibono, yena namanje wathi ekhasini 310 of vol. 4 of umhlaziyi bakhe:

 

Izazi ezilandelayo musa bavume genuine-

uku- waleli vesi: Erasmus, l Calvin, Beza, Leclerc, Grotius,

Wettstein, Semler, Sholtz, Maurus, Haenlien, Paultnus,

Schmidt nezinye abalobi abaningi okukhulunywa ngu Wolf and

Koecher.

 

Waqhubeka wathi:

 

Chrysostom and Theophylactus wabhala imibono on

leli vangeli kodwa abazange zihlanganise la mavesi in yo yabo

iza-. Nakuba uTertullian noCyprian wabhala Tindzaba on adul-

tery nobumsulwa, abazange bafune isiphi ukwesekwa kulezi

amavesi. Ukube la mavesi ayekhona izinguqulo ababenakho, bona

Kumelwe ukuba ekhonjiwe la mavesi ukweseka.

 

Ward wathi:

 

Ezinye izazi zemfundiso yenkolo yasendulo yaphakamisa ukuphikisa mayelana

amavesi ekuqaleni isahluko 8 iVangeli likaJohane.

 

Efanayo Norton wanquma ukuthi la mavesi babekhona ngokuqinisekile a

Ukwengeza kamuva.

 

Kwalokho No. 39

 

Mathewu 6:18 iqukethe:

 

Futhi uyihlo okuyinto ebona ekusithekeni kuyakuba akuvuze

ngokukhululekile.

 

Igama elithi "ingcaca" kuleli vesi kuba i kwalokho. Adam Clarke ngaphansi

imibono yakhe ngaleli vesi wazibonakalisa khona wathi:

 

Kusukela leli zwi babengenalo igunya, Griesbach, Grotius,

Bengel, futhi Mill ngaphandle it ftom umbhalo.

 

1. Erasmus (1466-1536), i-farnous Century nesithupha isazi; eyodwa

of the omkhulu

abaholi Yempucuko.

 

, Addition No. 40

 

Marku 2:17 iqukethe amagama athi "ekuphendukeni" "okusho ubuye

E kwalokho kamuva. Lokhu kuboniswa Adam Clarke nge eyanele

bonakaliso

futhi waphawula:

 

Griesbach yayingenalo lokhu futhi Grotius, Mill and Bengel balingise

wavumela ngaye.

 

Kwalokho No. 41

 

Ngokufanayo Mathewu 9:13 iqukethe athi "ekuphendukeni"

okuyinto a kwalokho kamuva. Adam Clarke emva yekutfola

wathi:

 

Mill and Bengel wasikisela inyumbazane yayo, kanti Griesbach

kakade ngaphandle it kusukela etheksthini.

 

Kwalokho No. 42

 

Sithola kuMathewu:

 

Anazi ukuthi nina ukubuza. Ningasiphuza yini ukuphuza indebe,

ukuba ngizokwenza ngiphuze of, futhi wabhapathiza ngobhapathizo ukuthi mina

engibhapathizwa ngawo? Bathi kuye, siyakwazi. Futhi

wathi kubo Ye kuyakuba uphuze ngempela indebe yami futhi abe zwa

, Ubhapathizwe ngombhapathizo engiyakhayo kubhapathizwa with.2

 

Kuleli vesi inkulumo ethi "ukuba wabhapathiza umbhapathizo

engikuyala wabhapathiza, "kuyinto kwalokho kamuva, futhi ngokufanayo lo

mazwi

meni, "nina nizakubhapathizwa ngombhapathizo engiyakhayo abhapathiziwe

nge, "

akukhona lwangempela.

 

Adam Clarke, ngemva kokumisa ukuthi kokubili mavesi kukhona an Ngaphezu kwalokho

; zo, wathi:

 

Ngokuvumelana nemithetho esabekwa izazi for distinguish-

ba okungalungile kusukela embhalweni lesifanele, la izitatimende ezimbili do

kungabonakali yingxenye yombhalo wokuqala.

 

Kwalokho No. 43

 

IVangeli likaLuka iqukethe:

 

Kodwa tumed wabakhuza wathi Niyazi hhayi

sinjani ye umoya of. Ngokuba iNdodana yomuntu akuyona

uzele amadoda izimpilo siqu kodwa abasindise. Bahamba

kwesinye village.l

 

Ivesi kusukela, "Ngokuba iNdodana yomuntu ....", akukhona lwangempela

futhi kwanezelwa kamuva umbhali wezincwadi ongaziwa. Adam Clarke waphawula

mayelana nale vesi:

 

Griesbach ngaphandle leli vesi kusukela etheksthini. Kungacishe kwenzeke

le ndima ezinguqulweni esidala kuphela le okuningi: "Kodwa

tumed wabakhuza wathi Niyazi yini lokho indlela

of nina umoya of. Futhi baya komunye umzana. "

 

Baphawula IN THE UMBHALO WE THE IBHAYIBHELI

 

Ukungenzi No. 1: The Budze-Israyeli "Hlala eGibhithe

 

The Book of kaGenesise iqukethe le nkulumo:

 

Wathi Abrama Yazisisa ukuthi inzalo yakho

izakuba ngumfokazi ezweni okungelona elayo, futhi ziyakuyikhonza

kubo; futhi imhluphe kubo years.2 angamakhulu amane

 

Isitatimende "imhluphe kubo eminyakeni engamakhulu amane," futhi

elinye izwi efanayo equkethwe evesini 14 elifanayo

chapter,

okuyinto, "Lapho kuyakuba akhonze futhi ngasemuva kuyakuba bephuma

nge izidakamizwa okukhulu, "kokubili lumelela ngokucacile ukuthi izwe okubhekiselwe

kuya

 

lapha ezweni laseGibithe, ngoba labo sihlasele

Israyeli

futhi wabenza izinceku zabo base bajeziswa uNkulunkulu babeyizinkulungwane

akekho ngaphandle abaseGibithe. Kwaba eGibithe ukuthi waphuma

ingcebo enkulu. Le ncazelo angahambisani iyiphi indawo.

Nokho,

Eksodusi 2:40 kuphambene isitatimende ngenhla:

 

Manje lokhu sojournLng yabantwana bakwa-Israyeli, wahlala

eGibithe kwakuyiminyaka engamakhulu amane namashumi amathathu.

 

Kwenkathi sojoum ihlukile emavesini amabili. Kungaba

elithi "amathathu" liye angekho ivesi lokuqala noma ungeze ku-

kamuva

ter. Ngaphandle kwalokho, isikhathi okuchazwa zombili mavesi neze

ukonakala

rect ngenxa yezizathu ezilandelayo.

 

Okokuqala, uMprofethi uMose umzukulu kaLevi on kumama wakhe

er side siqu futhi umzukulu kakhulu noyise side yakhe. On unina ngumnikazi

side

nguye indodana uJokebedi, indodakazi kaLevi, esohambweni lwakhe

Ubaba wami

side nguye indodana Amran, indodana noKohati, indodana kaLevi. Lokhu

kusho

ukuthi Amran washada-anti wakhe, udadewabo kayise, njengoba ngempela

kuqondwe kusuka Eksodusi 6, futhi Numeri 26. uKohati, umkhulu

of uMose BOM ngaphambi Israyeli angena eGibhithe, okuyiqiniso

okuyinto

okutholakalayo kusuka kuGenesise 26:11. Inkathi the

Israyeli "

bahlale eGibithe ke ngeke idlule eminyakeni 215.

 

Okwesibili, cishe bonke abasakazi yobuKristu futhi mlando kukhona

ngazwilinye iphuzu ukuthi nenkathi Israyeli 'kokuhlala in

Egypt

engu-215. The Arabic Incwadi ethi Murshid at-Talibeen, eyabhalwa a

AbangamaProthestani isazi futhi yanyatheliswa ngo-1840, uqukethe kwezikhathi

the

izenzakalo kusukela ekuqaleni kwendalo ekuzalweni kukaJesu.

Ngamunye

Umcimbi yandulelwa futhi ulandelwa ngonyaka. Ngonyaka owandulele

libhekisela

isibalo seminyaka kusukela ekudalweni kwezwe kuyilapho

okulandelayo

Ngonyaka uku- ibonisa isibalo seminyaka ngaleso senzakalo ekuzalweni

of

Jesus. Ekhasini 346 sale ncwadi, echaza uzime uMprofethi

UJosefa uyise nabafowabo eGibhithe, lithi:

 

2298: UJosefa ngumnikazi noyise nokuhlala siqu: 1706.

 

2513: Crossing loLwandle Olubomvu by-Israyeli

the Drowning kukaFaro: 1491.

 

Manje ukuthi kubanjwe u-kungaba izinombolo ezincane kusuka

abathandekayo okukhulu usinika 215, ngaleyo ndlela:

 

2513 - 2298 = 215

1706 - 1491 = 215

 

Okwesithathu uPawulu incwadi siqu eya kwabaseGalathiya uthi:

 

Manje u-Abrahama nenzalo yakhe babengamadodana izithembiso ezenziwe.

Wathi cha, Futhi imbewu, njengoba kwabaningi; kodwa njengoba eyodwa, Futhi

inzalo yakho, enguKristu. Ngikusho lokhu, ukuthi isivumelwano

lokhu kuqinisekiswe ngaphambi kaNkulunkulu kuKristu, umthetho ngalo

kwaba emva kweminyaka emine namashumi amathathu ngeke disannul ukuthi

kufanele enze isithembiso none effect.l

 

Lesi sitatimende kuyinto ukungqubuzana ngokucacile yesitatimende etholakala

Eksodusi, lapho period inani kusukela isithembiso isambulo

of

i-Torah uchazwa ngokuthi iminyaka engamakhulu amane namashumi amathathu, ngenkathi lokhu

Isithembiso Abrahama senziwa kuneNingizimu ukufika

Israyeli eGibhithe, futhi Torah yembulwa kuMose eside emva

Eksodusi kwabo eGibithe. Lokhu kusho ukuthi inkathi isamba

yabo

bahlale eGibithe kwaba okuningi years.2 esingaphansi 430 Kusukela kulesi sitatimende

kwaba

eyiphutha yayibizwa alungisa esiGrekini and umSamariya izinguqulo nge

la mazwi:

 

Futhi Ukuhlala kwabantwana bakwa-Israyeli kanye yabo

Okhokho ezahlala eGibithe naseKhanani kwaba angamakhulu amane

neminyaka engamashumi amathathu.

 

Okungukuthi, igama elithi "okhokho" futhi "uKhanani" kwanezelwa

ngenhla kombhalo zombili izinguqulo. Adam Clarke ngaphansi akushoyo

leli vesi bathi ekhasini 369 of volume one:

 

Kukhona bevumelana phezu kweqiniso lokuthi inkinga isaqhubeka

izi- yalelivesi kukhona obscure futhi ngabazeka.

 

Singase bavunyelwe ukuba baphikisana ngokuthi okuqukethwe kwalesi vesi

akuzona obscure futhi ngabazeka kodwa ngokuqinisekile okungalungile, njengoba nathi

uhlose maduze. Umbhali okunye wacaphuna

Version waseSamariya wathi:

 

Ukufundwa embhalweni Alexandrinus kuyefana lokho

of the Sarnaritan version. Izazi eziningi leamed iye yanquma

ngokuthi umSamariya nguqulo enokwethenjelwa kakhulu, kuze kube

izincwadi ezinhlanu yePentateuch ziya concemed. Futhi kuba i

Eqinisweni esungulwe ukuthi umbhalo Alexandrinus mdala kanye

kunazo eyiqiniso au izinguqulo zesiGreki noPawulu ungumnikazi mazwi

Ukutshalwa is hhayi bangabaza noma ubani. Manje lolu daba bekulokhu

ezinqunywa ngufakazi okungenhla izinguqulo ezintathu. Ngaphandle

kukhona ubufakazi zomlando ukuze umusa lo mbono. Isaka wayeneminyaka

bom emva kweminyaka 25 Abrahama umnikazi kokuza laseKhanani Isaka

wayeneminyaka engamashumi 60 ubudala lapho uJakobe BOM kuye, noJakobe 130

iminyaka yobudala lapho efika eGibhithe. Konke lokhu kunezela kuze ku-215

kweminyaka, okuyinto inkathi isamba uzime-Israyeli

Egypt, ngale ndlela inani kweminyaka uba 430

kweminyaka.

 

Henry noScott labahlanganisi siqu futhi bavume ukuthi inkathi inani

of the kokuhlala eGibithe engu-215. Ecaphuna umSamariya

version

bathi:

 

Akungabazeki ukuthi lo mbhalo elungile futhi uchaza kukhona

ubunzima wakhuliswa umbhalo.

 

Okungenhla kubonisa ukuthi izazi zobuKristu angathola akukho Incazelo

ngoba umbhalo ngenhla ka-Eksodusi kufanele adrnit inhlalakahle yayo

eyiphutha.

Paul incazelo siqu njengoba ecashunwe ngenhla kubuye hhayi emaphutheni,

ngoba

wambalela isikhathi kusukela ngesikhathi zesithembiso, okuyinto munye

ngonyaka

ngaphambi kokuzalwa Isaka, njengoba yaziwa kusuka kuGenesise 17:21

okukhulunywa

ngenhla:

 

Kodwa isivumelwano sami ngiyakuba ukusungula nge-Isaka ngalo uSara

Shau ​​athwale kuwe ngalesi sikhathi setha ngonyaka ozayo.

 

Torah wanikwa kubo emva kwezinyanga ezintathu ufuduko kusuka

Egypt njengoba kuchazwe esahlukweni 19 ka-Eksodusi. Manje ngokuvumelana

izibalo zika Adam Clarke lesi sikhathi inani ufika eminyakeni 407

futhi

hhayi 430 edlule. Izibalo efanayo ezitholakala ezincwadini

umlando

abalobi zobuProthestani okuyinto ephambene nalokho uPawulu babethi, ukuthi

liwukuthi,

Eminyakeni engu-430. Incwadi ethi "Murshid at-Talibeen" kusho ekhasini 345:

 

2107: UNkulunkulu isivumelwano sami no-Abrahama, ukushintshwa igama lakhe

Abrahama, Institution of yokusoka. ULoti Ukuphunyuka siqu.

Ukufa Hadum, Amra, Adaira no Zebaim ngenxa

of misdeeds zabo .... 1897.

 

Ngaphezu kwalokho kuso Amarekhodi page 347:

 

2514: Ukugcotshwa of "Imithetho" eNtabeni iSinayi .. 1490.

Manje inani amancane esephetha kusukela ezinkulu unika

407.

2514-2107 = 407. 1897-1490 = 407.

 

Ukweqiwa No. 2

 

The Book of kaGenesise ithi:

 

Futhi UKayini wakhuluma ku-Abela umfowabo, kwaba

kudlule lapho ezazisendle, uKayini wasukela

Abela, umfowabo, futhi him.2 wabulala

 

UmSamariya, isiGreki, nezinye izinguqulo zasendulo ukuchaza it in

la mazwi:

 

Futhi uKayini wathi Abela umfowabo, Rise ake bangene

insimu, futhi Kwathi ukuba base endle njll

 

Le nkulumo, "masiye endle sokususwa ngesiHebheru Version

Sion. Horne uthe ekhasini 193 of vol. 2, of ukuhlaziya yakhe:

 

Lokhu elikhona umSamariya, isiGreki Version waseSiriya

Ukuntengantenga, kanye nomagazini Latin elanyatheliswa Vulgate

Walton. Kennicott banquma ukuthi kufanele kufakwe

Version yesiHeberu. Akungabazeki ukuthi lena incazelo enhle.

 

Ngaphezu kwalokho ekhasini 338 of the umthamo ofanayo wathi:

 

Ngezinye izikhathi umbhalo wesiGreki version ilungile ngaphezulu kodwa

ayitholakali ezinguqulweni wamanje yesiHebheru. Ngokwesibonelo

yesandla yesiHebheru izinguqulo, banyathelisa noma ngesandla,

kukhona okonakele ngokuqondene naleli vesi. Futhi umhumushi

inguqulo English ogunyaziwe yayingakuqondi loku

ivesi. Ngakho-ke wahumusha, "futhi uKhayini wakhuluma umfowabo

Abela ". Lokhu kungapheleli sekwenziwe phezulu version ngesiGreki.

Le nguqulo yaba ayifane umSamariya, isiLatini, waseSiriya

no Akola izinguqulo, futhi kuya imibono emibili

lezi zilimi ezimbili yamaKaledi, futhi ngokusho umusho

bekopisha uPhilo.

 

Adam Clarke uthe efanayo kwakuthiwa ngu Home. Le ndima

kwahlanganiswa ukuhunyushelwa Arabhu ka-1831 no-1848.

 

Ukweqiwa No. 3

 

Encwadini kaGenesise 7:17 of the version Hebrew iqukethe:

 

Futhi sikhukhula izinsuku ezingamashumi amane phezu komhlaba.

 

Lo musho efanayo ibonakala ezinguqulweni eziningi Latin nesiGreki:

 

Futhi sikhukhula izinsuku ezingamashumi amane nobusuku phezu komhlaba.

 

Horne kusho umthamo wakhe lokuqala:

 

Igama elithi "nobusuku" kufanele wanezela ngesiHebheru

version.

 

Ukweqiwa No. 4

 

Genesise 35:22 in the version ngesiHebheru ifundeka kanje:

 

Futhi Kwathi lapho u-Israyeli wahlala kulelo zwe ukuba

URubeni waya walala uBiliha, uyise isancinza siqu

Israyeli wakuzwa lokho.

 

I labahlanganisi of uHenry noScott wathi:

 

AmaJuda bayavuma ukuthi kukhona kusukela leli vesi bekulokhu

Ngokuqinisekile ivinjelwe. Le nguqulo iye Latin kulekelelwa the

Amazwi nge, "yena okubi emehlweni akhe, 'bavale isikhala

ukweqiwa.

 

Lokhu Isibonelo esicacile ukungafakwa embhalweni njengoba wavuma by the

AmaJuda okuyinto akumangazi ngenxa practice kwabo okuvamile

beshintsha imibhalo yabo engcwele.

 

Ukweqiwa No. 5

 

Horsley ekhulumela uGenesise 44: 5 kusho ekhasini 82 of ivolumu

omunye ehlaziya bakhe:

 

Ekuqaleni leli vesi kule inguqulo yesiGreki the

musho olandelayo iye wanezela, "Kungani na inkunzi

me of ngesilinganiso yami. "

 

Ngokusho kwakhe isigwebo ezingenhla ezingekho ngesiHebheru

version.

 

Ukweqiwa No. 6

 

The Book of Genesis isahluko 50 ivesi 25 iqukethe:

 

Futhi nina nikhuphule amathambo ami kusuka yingakho.

 

UmSamariya, isiLatini nesiGreki izinguqulo nezinye izinguqulo ezindala

babe kulo ngalamazwi:

 

Futhi nina nikhuphule amathambo ami kanye nani.

 

Amazwi athi "nge nina" baye angekho version lwesiHebheru.

 

Horne wathi:

 

Mr. Boothroyd uye ifakwe la mazwi ezingekho in akhe

nguqulo entsha yeBhayibheli futhi ayenzile kwesokudla.

 

Ukweqiwa No. 7

 

Eksodusi 2:22 iqukethe:

 

Wamzalela indodana, waqamba igama lakhe

UGereshomu, l ngoba wathi, ngiye ngumfokazi ezweni esingalazi.

 

Umbhalo wesiGreki, isiLatini nezinye izinguqulo ezindala kulandelwa

by isitatimende alandelayo ezengeziwe:

 

Futhi okwesibili futhi Wamzalela indodana wabiza

Igama lakhe Eleyazare, ngoba wathi inkosi ubaba wangisiza

futhi basindiswe me enkembeni kaFaro.

 

Adam Clarke, kokucaphuna umbhalo ngenhla kusukela ezinguqulweni bathi

ekhasini 310 of volume one:

 

Houbigant uye kwahlanganisa le ndima ngesiLatini nguqulo yakhe

zo futhi ayethi endaweni efanele yale ndima kwaba

lapha, kanti akekho izinguqulo ngesiHebheru, banyathelisa noma

umbhalo wesandla, iqukethe lokhu. Kuyinto ekhona bonke inokwethenjelwa

izinguqulo.

 

Ukweqiwa No. 8

 

Incwadi ka-Eksodusi 6:20 uthi:

 

Wamzalela Aroni noMose noMariya, abo

udade.

 

Amazwi athi "udadewabo" akhishiwe ku version ngesiHebheru.

Adam Clarke emva ekukhiqizweni umbhalo we isiGreki umSamariya

okufushane wathi:

Ezinye izazi ezinkulu bacabanga ukuthi la mazwi ayekhona

in the version ngesiHebheru.

 

Ukweqiwa No. 9

 

KaNumeri isahluko 10 ivesi 6 ine:

 

Nxa nishaye alamu okwesibili amakamu ukuthi

alale ohlangothini lwaseningizimu sizothatha joumey yabo.

 

Futhi ekupheleni kwalesi vesi version ngesiGreki lithi:

 

Nxa nishaye okwesithathu ke amakamu ukuthi abalale

side west ngeke ngithathe uhambo lwabo. Futhi uma nina nishaye wesine

nesikhathi ke Emakamu ukuba ulale ohlangothini enyakatho uyakuthabatha yabo

joumey.

 

Adam Clarke uthe ekhasini 663 of volume 1 of ukuhlaziya yakhe:

 

Entshonalanga amakamu enyakatho ingangeni okukhulunywa, kodwa

sengathi babevame ukwenza uhambo lwabo at ekushayweni

alamu. It kufakazela ukuthi umbhalo wesiHeberu kule ndawo defec-

isihlobo. Izinguqulo Greek wanezela lo musho olandelayo,

"Futhi nxa nishaye okwesithathu amakamu ohlangothini olusentshonalanga

Wothabatha joumey yabo, futhi nxa nishaye okwesine ukuthi

kukhona ohlangothini enyakatho uyakuthabatha joumey. "

 

Ukweqiwa No. 10

 

Jobe 42:17 uthi:

 

Ngakho uJobe wafa, emdala esanelisiwe yizinsuku.

 

Inguqulo Hebrew kuphela lapho lesi sigwebo, kuyilapho version Greek

iqukethe umusho ezengeziwe ezilandelayo:

 

Uyakunikela ukuqhubeka nokuphila okwesibili nalabo

Nkosi siyakuba alulame.

 

Futhi liye kulekelelwa nencazelo iDemo kukaJobe siqu

Uhlu lozalo nezinye izimo. Calmet kanye isimangalo Harder ukuthi

le

engeza kuyingxenye umbhalo lwembula. Lo mbono unikwa

by

UPhilo and Polyhistor. It naye wavuma ngu abantu

Origen ngesikhathi siqu. KaTheodotion wahlanganisa le ibhekwa in sakhe

Greek

translation. Lokhu kufakazela ukuthi version wesiHeberu iye uhlanekezelwe

by

the ukungafakwa kwalezi zinsiza mzimba ngenhla. Izazi zobuProthestani ungubani,

howev-

er, ngazwilinye iphuzu ukuthi luyasiza ngenhla is a kamuva

Ngaphezu kwalokho

ka- hhayi lwangempela. I labahlanganisi of uHenry noScott Ukunconywa siqu

zepi wathi:

 

Ngokusobala lena incazelo kokuzihlanganisa, nakuba kwaba ukubhale-

eziyishumi kwesikhathi esithile ngaphambi kukaKristu.

 

Singase avunyelwe ukubuza, uma vesi ngenhla kungokwalabo

isikhathi ngaphambi kukaKristu, amaKristu asendulo akholelwa kanjani yona

kube

izwi likaNkulunkulu kusukela esikhathini Zabaphostoli kuze kufike onyakeni

1500, ngoba wavuma la izinguqulo njengoba lwangempela, futhi

ayethi version isiHebheru wasonteka.

 

Ukweqiwa No. 11

 

IHubo 14 we yesiLatini, Arabic, Ethiopic kanye izinguqulo Greek

iqukethe okulandelayo:

 

Umphimbo wabo kuba i ithuna evulekile, ngezilimi zabo

babe esetshenziswa nenkohliso; isihlungu ASPS singaphansi kwezindebe zabo. Ogama

Umlomo ugcwele ukuqalekisa bittemess, izinyawo zabo swift kuya

ukuchitha igazi. Ukubhujiswa nosizi kusezindleleni zabo kanye

Indlela yokuthula babe angithi kwaziwe. Akukho ukwesaba kaNkulunkulu

ngaphambi kwamehlo abo.

 

Incazelo engenhla asikwazi ezitholakala version ngesiHebheru. It

Nokho, okutholakala uPawulu incwadi siqu abaseRoma. Manje kungaba

AmaJuda

walahla khona kusukela version ngesiHebheru noma amaKristu wanezela it

ezinguqulweni zabo ukusekela uPawulu incazelo siqu. Noma ngabe yikuphi kuba

a ndi

tortion kungaba ngesimo i ukungafakwa noma fomm of an

Ukwengeza.

Adam Clarke uthe ngaphansi imibono yakhe vesi ngenhla:

 

Emva kwalokhu vesi ku version of the Vatican Ethiopic

translation and in the Arabhu emavesini wokuhumusha kuye kwavela

okuyizinto ekhona uPawulu incwadi siqu abaseRoma 3: 13-18.

 

Ukweqiwa No. 12

 

Isaya 40: 5 in the version ngesiHebheru uthi:

 

Inkazimulo yeNkosi uyakuba lwembula, futhi yonke inyama

bayakukubona ndawonye umlomo weNkosi ukhulumile.

 

Nakuba izinguqulo lesiGreki aqukethe la mazwi:

 

Inkazimulo yeNkosi uyakuba lwembula futhi yonke inyama

maduze bayobona ku insindiso kaNkulunkulu wethu ukuze umlomo

Nkosi ukhulumile.

 

Adam Clarke kokucaphuna umbhalo ngenhla we izinguqulo Greek

kusho ekhasini 785 of vol. 4 of encwadini yakhe:

 

Ngicabanga ukuthi le ndima luqotho.

 

Waqhubeka wathi:

 

Lokhu ukungafakwa in the version ngesiHebheru usemdala kakhulu ngisho

omdala ukwedlula Latin, wamaKaledi kanye izinguqulo yaseSiriya. Lokhu

ndima elikhona zonke izinguqulo we izinguqulo yamaGreki.

ULuka futhi wavuma it evesini isahluko 3 6.1 I possess a

translation endala lapho leli vesi entulekayo.

 

Home uthe esahlukweni 8 vol. 2 of encwadini yakhe:

 

Luka 3: 6 lilotshwe inguqulo yesiLatini.

Noth (Loth) yayihlanganisa khona enguqulweni yakhe sencwadi ka-Isaya

ngoba bebacabanga original.

 

I labahlanganisi of uHenry noScott wasikisela ukuthi:

 

Kuyinto ebalulekile ukwengeza amagama "insindiso kaNkulunkulu wethu '

emva amazwi athi "bayobona". Isahluko 53 ivesi 10 of Greek the

translation okufanele ibonakale.

 

Ngokusho Abahlaziyi ngenhla umbhalo wesiHeberu ubelokhu

zonakaliswa sokukhipha ivesi ngenhla kanye Adam Clarke ucabanga ukuthi

le ukuhlanekezela usemdala kakhulu.

 

Ukweqiwa No. 13

 

Adam Clarke wathi ikhuluma isahluko 64 ivesi 5 Book

ka-Isaya:

 

Ngikholelwa ukuthi Copier unesibopho the ukweqiwa in

lelivesi. Lolu ukuhlanekezela usemdala kakhulu. Njengoba abahumushi of

esedlule abakwazanga ukuqonda incazelo

ivesi njengoba kuye kwaba njalo alandela zabo.

 

Ukweqiwa No. 14

 

Home kusho ehlaziya yakhe ekhasini 477:

 

IVangeli likaLuka uye yayingenalo ivesi ephelele

isahluko 11 phakathi amavesi 33 no 34. Ngakho-ke mile

kudingeka, kwe- ukwengeza ingxenye kaMathewu 24:36 nobe Marku 13:32 ukuze

ULuka angase abe efana amanye amaVangeli amabili.

 

Nakulokhu esho oseceleni:

 

Zonke izazi kanye Abahlaziyi indiva le isici

Luka itheksthi siqu, kuze kube wawukubona Hales. Sesibonile ngenhla

ngokucacile ukuthi ivesi oluphelele seliye ezingekho uLuka ngalo

kumele wanezela kuso. Leli vesi ngokusho uMathewu yilesi:

"Kepha lolo suku nalelo hora akakho owazi; cha, hhayi izingelosi

zezulu; kodwa kuphela ubaba. "

 

Ukweqiwa No. 15

 

IzEnzo 16: 7 uthi:

 

Kodwa uMoya kaJesu akabavumelanga.

 

Griesbach and Sholtz wathi umbhalo ekungilo:

 

Kodwa umoya kaJesu ahlupheka kuwo cha.

 

Ngokusho kwabo izwi uJesu ivinjelwe. Kamuva, leli gama

ingezwe umbhalo ezinguqulweni Arabhu ka 1671 no 1821. Manje

umbhalo kula izinguqulo kanje:

 

Kodwa umoya kaJesu ahlupheka theml cha.

 

Ukweqiwa No. 16

 

IVangeli likaMathewu is uMathewu siqu. IVangeli samanje

Mathewu okuyinto sathathwa kuye, futhi kwenzeka ukuba kube kuqala

Gospel,

futhi ibhekwa owokuqala, kwaba neze lalotshwa

Mathewu. IVangeli original eyabhalwa ngaye labhujiswa long long

edlule. Wonke amaKristu asendulo futhi izazi eziningi kamuva yilezi

ngazwilinye iphuzu ukuthi original iVangeli likaMathewu okuyinto

kwaba ngolimi lwesiHebheru labhujiswa ngoba wayekade ndi

torted ngu ezinye amahlelo yobuKristu.

 

AmaKristu cha possess phi igunya ukufakazela yayo

authentici-

ty futhi ngempela igama lombhali layo ungakabi kwaziwe. UJerome,

iningi isazi futhu edumile phakathi abalobi basendulo,

wavuma it. Sinenkosi ucabangela nje mayelana layo

Umhumushi

ngokusobala okuyinto ngeke yamukelwe ngokuthi ingxabano. Incwadi bengayi

kumele sathathwa umuntu umane ngesisekelo calcula- engasekelwe

nezi-. Manje isimangalo eyenziwe izazi zobuProthestani ukuthi uMathewu, ngokwa-

self, balihumusha asilungile ngaphandle kokuba ukwethula abanye

owamukelekayo

Ukungqubuzana ukufakazela lokho. Manje sizokwenza ukukhiqiza abanye ofakazi ukufakazela

ukusho kwethu. IEncyclopaedia Britannica vol.l9 ithi:

 

Njalo encwadini iTestamente Elisha zibhalwe ngesiGreki

ngaphandle kweVangeli likaMathewu Epistle amaHebheru.

Kuyinto ezithile, kwesizathu izimpikiswano eqinile, ukuthi laba ababili

izincwadi ezalotshwa ngolimi lwesiHebheru.

 

Lardner kushiwo vol. 2 ekhasini 119:

 

NoPapias waphawula ukuthi uMathewu waloba iVangeli lakhe

Hebrew. Kamuva wonke umuntu balihumusha ngokusho kwabo

khono siqu.

 

Okungenhla kusho ukuthi kukhona abalobi abaningi abaye elihunyushwa

le iVangeli. Manje ngaphandle uma umlobi weVangeli samanje

nakanjani

eyaziwa futhi wafakazela ngokusebenzisa izingxabano obungenakuphikiswa ukuthi

Umlobi

wayeyindoda ugqozi, le ncwadi akufanele kube, futhi ngeke kube,

abahlanganiswe phakathi izincwadi lwembula. Asazi noma ukwazi igama

of umhumushi yayo ingasaphathwa noma yena wayengumuntu ugqozi.

Further

Lardner uthe ekhasini 170 of the umthamo ofanayo:

 

Irenaeus wabhala ukuthi uMathewu wabhala iVangeli lakhe ngenxa

AmaJuda ngolimi lwabo ngesikhathi lapho uPawulu noPetru babekhona

eshumayela eRoma.

 

Ngaphezu kwalokho wathi ekhasini 574 of the umthamo ofanayo:

 

Kukhona izitatimende of Origen, okokuqala elabhalwa Eusebius,

ukuthi uMathewu wanika iVangeli kumaJuda ngesiHebheru lom-

ulimi; okwesibili ukuthi uMathewu wabhala iVangeli lakhe okokuqala

Hebheru; okwesithathu ukuthi uMathewu wabhala iVangeli for the

Hebheru ababelindele ukuzalwa endodeni

awuthembisa nenzalo ka-Abrahama noDavide.

 

Nakulokhu wathi ekhasini 95 of volume 4 ukuthi Eusebius wayebhale

ukuthi uMathewu, emva ezintshumayelweni zakhe amaHebheru ababeluse abanquma

iya kwezinye imiphakathi, wabhala iVangeli lakhe ngolimi lwabo futhi

wanikela

lona. Futhi ekhasini 174 of the umthamo ofanayo uthi Cyril

wathi uMathewu wabhala iVangeli ngolimi lwesiHebheru.

Futhi ekhasini 187 of the umthamo ofanayo wathi:

 

UEpiphanius ubhala ukuthi uMathewu wabhala iVangeli in the

Ngolimi lwesiHebheru. Yena uhlukile ngokusebenzisa le ulimi ukubhale-

ba iTestamente Elisha.

 

Ngaphezu kwalokho ekhasini 439 wabhala:

 

UJerome wabhala ukuthi uMathewu wabhala iVangeli in the

Ngolimi lwesiHebheru for akholwayo ezweni lamaJuda. Wenza

hhayi sihlanganise iqiniso iVangeli nomthetho.

 

Again ekhasini 441 wathi:

 

UJerome kuphawulwe uhlu lwakhe mlando ukuthi uMathewu wabhala

iVangeli lakhe akholwayo kule script ngesiHebheru ezweni

amaJuda. It is not yet wafakazela ukuthi olimini lwesiGreki,

akekho igama umhumushi layo ezaziwayo. Ngaphandle kwalokho, it fanele

kuqashelwe ukuthi ikhophi yeVangeli lakhe lesiHebheru okuyinto kwaba amakolishi

lected ngu kaPamphilus nabasebenzi okukhulu namanje abakhona kule

umtapo of Syria. I wathola ikhophi yale Gospel ngosizo

of the labasizi esifundeni "Barya". Baphinde wayenesimo

version nabo.

 

Ngaphezu kwalokho yena ubhala ekhasini 501 of the umthamo ofanayo:

 

Augustine wathi ephuma abaVangeli amane, kuphela

UMathewu wabhala iVangeli lakhe ngolimi lwesiHebheru kuyilapho

abanye wabhala esabo ngesiGreki.

 

Futhi ekhasini 538 of the umthamo ofanayo wathi:

 

Chrysostom ubhala ukuthi kuthiwa uMathewu wabhala yakhe

Evangel ngesicelo akholwayo kule lom- ngesiHebheru

ulimi.

 

Futhi ekhasini 1371 of volume 5 uyabhala:

 

Isidore wathi nje uMathewu aphume abavangeli ezine

wabhala iVangeli lakhe ngolimi lwesiHebheru kuyilapho abanye wabhala

eyabo ngesiGreki.

 

Horne uthe emqulwini-4 ukuhlaziya yakhe ukuthi:

 

Bellarmine, Grotius, Causabon, Walton, Tomline, Cue,

Hammond, Mill, Harwood, Owen, Calmet, Michaelis,

 

Irenaeus, u-Origen, uCyril, UEpiphanius, Chrysostom, UJerome

Abanye abalobi basendulo kanye imodemu baye balandela umbono

NoPapias ukuthi lo Gospel lalotshwa ngolimi lwesiHebheru.

 

1 by "other" ubhekisela Gregory Nazianzen, Abed, Theophy-

lactus. Euthymius, Eusebius, Athanasius, Augustine nabanye abaningi

abaye okuthiwa ngu Watson and Lardner ezincwadini zabo. D "Oyly

noRichard mant ungumnikazi ehlaziya iqukethe okulandelayo:

 

Kwakukhona impikiswano enkulu esikhathini esidlule phezu umbuzo

of the ulimi labhalwa ekuqaleni leliVangeli,

kodwa abaningi babalobi basendulo wanquma ukuthi uMathewu kwadingeka

Kulotshwa iVangeli lakhe ngolimi lwesiHebheru futhi lokhu Ngakho

fore manje iphuzu omisiwe umbono.

 

The compilers kukaHenry no Scott ehlaziya siqu wathi:

 

Ukunyamalala version wesiHebheru kwakubangelwa

Eqinisweni ukuthi Ebionites, disbelieved uKristu unguNkulunkulu,

wenza izinguquko kule nguqulo. Khona emva fau iJerusalema

wanyamalala.

 

Abanye abalobi bacabanga:

 

The lamaNazaretha noma amaproselithe angamaJuda kwashintsha

AmaVangeli Hebrew, futhi Ebionites alahlwe imisho eminingi

kukho. Eusebius wacaphuna Irenaeus ethi uMathewu wabhala

iVangeli lakhe ngolimi lwesiHebheru.

 

Reuss waphawula yakhe Histoire de l 'Evangile:

 

Noma ubani othi uMathewu wabhala iVangeli lakhe

Greek akulungile ngoba Eusebius emlandweni wakhe futhi abaningi

ezinye nezazi ubuKristu ngokucacile okukhulunywa ukuthi

UMathewu wabhala iVangeli lakhe ngolimi lwesiHebheru, hhayi

Greek.

 

Norton utlole incwadi voluminous lapho wabonisa ukuthi

WeziNcwadi Ezinhlanu aliyona incwadi lwangempela hhayi lowo eyabhalwa uMose.

 

Wavuma lo Evangel ngemuva kokuvuma ukuba khona kwabantu abaningi

aluhlaza emaVangelini. Yingakho akuyena ethandwa kakhulu

phakathi

amaKristu. Njengoba umKristu uye ocashunwe eziningi

abalobi basendulo, kungenye ukuze ukucaphuna okungenani oyedwa passage

kusukela

kuye. Ubhala ekhasini 45 lencwadi yakhe yanyatheliswa ngo-1837 e-Boston in

a

umbhalo oseceleni:

 

Abantu bakholelwa ukuthi uMathewu wabhala iVangeli lakhe e-

Ngolimi lwesiHebheru, ngoba bonke abalobi basendulo ebhekisela

Kule ndaba kukhona konke ngazwilinye kulokhu. I ushiye eceleni

abalobi abangaqashiwe kubhekwe oyiqiniso, futhi mina bagomela ngokuthi

NoPapias, Irenaeus, u-Origen, uEusebius noJerome wavuma the

Iqiniso lokuthi leli Gospel yalotshwa ngesiHebheru. Akakho

phakathi basendulo ngubani yini ephambene nale bathi. Lokhu

ubufakazi obukhulu, impela, ngenxa yokuthi, futhi, zaba kubandlulula njengoba okuningi

udiced inkolo njengoba abantu izikhathi modem. Had khona

waba indawo yikuphi ukungabaza kulokho basendulo wathi: kwabo

izimbangi eholwa ubandlululo zabo, ngabe kusho ukuthi

Imvelo isiGreki sokuqala Gospel hhayi inguqulo.

Akufanele wenqabe lobu bufakazi yasendulo futhi ngazwilinye,

ikakhulukazi uma akusiphuci of anything. Kuyinto Ngakho-

fore ezidingekayo ukuthi silondoloza inkolelo yokuthi uMathewu wabhala

iVangeli lakhe ngolimi lwesiHebheru. Kuze kube lamuhla ngeke ngikwazi

thola iyiphi ukuphika ukubiza ucwaningo ngale ndaba. Use

Kunalokho Ngithole ofakazi eziwusizo phakathi basendulo

umphumela ukuthi version ngesiHebheru leliVangeli, kungaba ngetitukulwane

kwangempela noma ehlanekezelwe wayenaye amaKristu ayephezu Jewish

race.

 

Lezi zinkulumo ezingenhla unambiguously zifakazela ukuthi uMathewu wabhala

EVangelini lakhe ngolimi lwesiHebheru futhi script ngesiHebheru. The lasendulo

abalobi kukhona ngazwilinye kulokhu. Imibono yabo kule ndaba

kuba

final njengoba emkhomba D "Oyly noRichard mant. Baphindze

wavuma ukuthi version Hebrew yayisikhona kuze kube sesikhathini

Jerome. Kusobala kusukela ngenhla ukuthi igama layo

umhumushi kuba

ayikaziwa. Home, naphezu wokwemukela nombono ngenhla, wathi

ukuthi kungenzeka kakhulu ukuthi uMathewu wabhala it ngezilimi ezimbili, ngo

 

Hebrew and in Greek. Lokhu akwamukelekile neze ngoba akakholwanga uku-

fayo igunya for kucatshangwa lakhe.

 

The umbono basendulo libuye uqiniswa lokuthi

atthew wayengomunye Aposdes owayeneminyaka obone of Christ siqu

ukuphila futhi isilaleli ngqo kuye. Manje yena waba umsunguli

dhe

Gospel samanje kumelwe kwaba inkomba endaweni ethile dhe

Gospel ukuthi eziphathelene imibono yakhe siqu. Yena ngabe esetshenziswa

umuntu wokuqala endaweni ethile Gospel yena njengoba kwaba

emkhubeni

phawula basendulo. The Aposdes wasebenzisa umuntu wokuqala for

ngokwabo

olubonwa kusukela izinhlamvu zifakwe the New

Testament, okubonisa ukuthi zilotshiwe yibo.

 

Awukubonanga imibhalo dhe of Luke. Wabhala iVangeli lakhe futhi

the Book of yezEnzo isahluko 19 kuze, dlrough lokho ayekufunde

abanye.

Usebenzisa umuntu wokuqala lapho ebhekisela ngokwakhe. Ngokwesibonelo

lapho

uhlanganyela UPawulu on joumeys zakhe futhi ubhala kulezo zimo

esahlukweni 20 uzibiza ngokwakhe. Uma umuntu

Uchitha

lokhu ngokukhuluma and Pentateuch and the Gospel of John, thina

obungenza

bamane bathi dhat lezi zincwadi ezimbili of authenticityl ngabazeka njengoba thina

iye yabonisa engxenyeni yokuqala yale ncwadi. The okusobala ngeke kube

waphika ngaphandle dhere kuwubufakazi obunamandla ngokumelene nalo. Siphinde esiqonda

ukuma kusukela isitatimende compilers kukaHenry no Scott dhat

lokhu

Gospel, esikhathini kobuKristu, kwaba njengamadodana

kube

eyiqiniso. In dhat period dhe amaKristu babekhona umkhuba

ekushintsheni

imibhalo yezincwadi ezingcwele dheir, (njengoba sesibonile ngaphambili). Manje

lapho

umbhalo wokuqala abakwazanga nisindiswe aluhlaza, can one kanjani

bakholelwa ukuthi inguqulo ogama nombhali ngisho eyaziwa ungaba

ishintshe? Walo uFaustus, isazi edumile of dhe Mani-

chaeans, wathi:

 

The Gospel okuyinto sathathwa uMathewu akuyona yakhe

umbhalo.

 

1. Yilokho uma zithi uMose engazange wasebenzisa umuntu wokuqala

ngoba hirnself in the

IziNcwadi Ezinhlanu siyobe sithi ngesisekelo Izizathu Ezinengqondo senza

hhayi liyavuma

edge ukuthi Torah samanje lalotshwa uMose.

 

USolwazi Germain wathi:

 

The yonke le okusemaVangelini bamanga.

 

LeliVangeli kwaba kanye Marcionites kodwa izahluko ezimbili zokuqala

Ababengekho kuwo. Bacabanga ukuthi lezi zahluko ezimbili kwanezelwa

Kamuva kulo. The Ebionites unombono ofanayo. The Unitarian

izazi

Ars noYise William ulalile zombili lezi zahluko.

 

Ukweqiwa No. 17

 

Mathewu 2:23 iqukethe:

 

Futhi weza wahlala emzini okuthiwa iNazaretha, ukuthi

kugcwaliseke okwakhulunywa abaProfethi. Uyakukhonza

ngokuthi umNazaretha.

 

Amazwi, "okwakhulunywa ngo nabaProfethi eningini 'e engenhla

omunye amaphutha adumile leliVangeli, ngoba ayitholakali

yiluphi

of the izincwadi ezaziwa abaProfethi. Sasithi lokho Catholic

Izazi ziye wathi kule ndaba, ukuthi lokhu wayekhona in the

izincwadi

nabaProfethi kodwa amaJuda, aphume ubutha yabo amaKristu,

wasusa zonke lezo zinto. Lokhu kungenye nple exa of ukweqiwa;

ukuthi

bayihlelo elithile kufanele bashise izincwadi ezingcwele ukumane for siqu

isizathu.

UManfred, isazi Catholic, wabhala incwadi ebizwa The Imibuzo of

the

Umbuzo ephrintiwe eLondon ngo-1843, lapho yena wathi:

 

The izincwadi yayiqukethe le ncazelo (acashunwe by

Mathewu) Kuye wabhubhisa, ngoba noma yisiphi samanje

izincwadi abaProfethi asiyitholi amazwi kaJesu

yayiyobizwa ngokuthi "umNazaretha."

 

Chrysostom wathi emqulwini 9 zencwadi yakhe:

 

Izincwadi eziningi of the Prophets baye banyamalala not

ngoba amaJuda ngobudedengu elahlekile kubo, kodwa kunalokho ngoba

zokungathembeki yabo futhi ukuphendukezela bashisa lezi zincwadi ukuze

umlotha.

 

, Le nkulumo useduze kakhulu iqiniso. Kumelwe sihlale sikhumbula

lokho Justin kusho polemic yakhe ngokumelene Trypho:

 

AmaJuda lungafakwa izincwadi eziningi ezivela eTestamenteni elidala

ukuze iTestamente Elisha uzovela hhayi ahambisane

iTestamente Elidala. Lokhu kubonisa ukuthi izincwadi eziningi ziye

ubhujiswe.

 

Okungenhla kuholela ukuba siphethe okokuqala, ukuthi amaJuda

eshise izincwadi eziningi nabaProfethi okwesibili, ukuthi kwakulula

baxabane imibhalo engcwele esikhathini esidlule. Sesibonile ukuthi by yabo

esivuthayo

lezi zincwadi bona aqedwe ngokuphelele khona kwabo. Ngokubuka kwe

 

isimo yabo yokungathembeki maqondana izincwadi zabo ezingcwele nje

kungenzeka ukuthi

okungenzeka washintsha imibhalo yezincwadi zabo babecabanga

Kungaba usizo ukuba amaSulumane.

 

Ukweqiwa No. 18

 

Mathewu 10:11 iqukethe:

 

Futhi Josiah wazala uJekoniya nabafowabo, mayelana

isikhathi bathwalwa eBhabhiloni.

 

Lokhu kubonisa ukuthi uJekoniya nabafowabo amadodana of.Josiah

futhi babekhonza BOM ngesikhathi bedingiselwe eBhabhiloni. All

the

infommation inikezwe lapha unephutha. Okokuqala ngoba uJekoniya kuba

the

indodana kaJehoyakimi, indodana kaJosiya, okungukuthi, nguye umzukulu

Josiah

hhayi indodana yakhe. Okwesibili uJekoniya kwadingeka abazalwane. Uyise,

Nokho

okwake kwadingeka abafowethu abathathu. Okwesithathu ngoba uJekoniya wayengabophekile BOM at

the

isikhathi ekudingisweni eBhabhiloni, yena wayeneminyaka eyishumi nesishiyagalombili ngesikhathi

exile. Adam Clarke wathi:

 

Calmet usikisele ukuthi ivesi nanye kufanele kube

funda kanjalo: "Josiah wazala kukaJehoyakimi nabafowabo kanye

UJehoyakimi wazala Jechoniah mayelana isikhathi bathwalwa

eBhabhiloni. "

 

Okungenhla kusho ukuthi Calmet uye basikisela ukwengeza

name of UJehoyakimi evesini, ngamanye amazwi leli gama bekulokhu

ivinjelwe leli vesi. Ngisho ke kuphakama wesithathu uhlala

unan-

waphendula.

 

Siye akhiqizwa ababalelwa izibonelo aluhlaza in the

uhlobo kosebe anezele nokweqiwe ngowesibili ezintathu ezingenhla

nezi-. Kunezibonelo eziningi more of aluhlaza enjalo in the

IBhayibheli

okuyinto asizange kukhiqizwa lapha ukugwema ukwenza umsebenzi samanje

ngokungadingekile isikhathi eside. Le okuningi kwanela ukufakazela

lwa

hlangenwe nakho ukuhlanekezela the Bible in Au amafomu ezintathu: ukuguqulwa,

Ngaphezu kwalokho

sweni, futhi ukweqiwa.

 

Ukuphikisa OF bamaProthestani edukisayo

IZITATIMENDE Ngokuqondene nokufaneleka

Kombhalo weBhayibheli

 

Ekuqaleni kwalesi sigaba kufanele aveze ukuthi mislead-

izitatimende uku- ngokuvamile yenziwa izazi ongumProthestani

kudukiswe

umfundi jikelele mayelana ubuqiniso Christian

imibhalo. Sihlose ukunikeza abafundi bethu izimpendulo amahlanu

Imizamo eminingi enjalo ukudukisa.

 

Umbango First

 

Ngezinye izikhathi izazi ezingamaProthestani zama abantu ukuthi ukukholisa

claim of ukuhlanekezela iBhayibheli yenziwa kuphela by the amaSulumane

ukuthi

akukho claim okwenziwa ubani omunye. Iqiniso liwukuthi lasendulo

futhi

abalobi kamuva kokubili amaJuda namaKristu aye athatha

phambi aluhlaza eBhayibhelini izikhathi ezingaphezu the

Muslims.

Ngaphambi ikhiqiza ofakazi lokufakazela amazwi ethu kufanele ziyakhuluma abaza-

ikakhulukazi amahlandla amabili okuyinto evame ukusetshenziswa ezincwadini zabo mayelana

the

umlando izincwadi ezingcwele. Amazwi amabili kukhona "errata" futhi "ehlukahlukene

. ukufundwa "(ukuhluka ekufundeni) Home uthe ekhasini 325 of vol 2:

 

Umehluko phakathi best "errata", i isiphambeko a Copier,

futhi "ukufundwa ehlukahlukene", ukushintshashintsha in the text, wukuthi

ezichazwa Michaelis owathi: "Lapho kukhona umehluko

phakathi izincazelo ezimbili noma ngaphezulu kuphela omunye wabo kungaba

weqiniso; okunye wiU ngikhethe ukuhlanekezela ngamabomu noma iphutha of

the Copier. Kunzima reaUy ukuba ahlukanise okulungile nokungalungile. Uma

basalelwe kokungabaza, it is caUed ukushintshashintsha umbhalo, futhi

lapho siyaqiniseka ukuthi Copier utlole thina okungalungile

bakubize "errata."

 

In short akukho mehluko omkhulu phakathi temms ezimbili. A

ezihlukahlukene

kwamabubulo embhalweni lutho kodwa ukuhlanekezela ngokusho ngokuvamile

bamukelwa amatemu. Manje iyiphi ukungena phambi ezifana

Ukwehlukana kusobala ukuthi ukuvuma ukuba khona

ukuhlanekezela. Ngokusho okutholwe Mill inani ezifana

Ukwehlukana

in the text of the Bible kuba eziyizinkulungwane ezingamashumi amathathu, futhi ngokusho

Griesbach

kuba omunye namashumi amahlanu ngokusho Sholt the

num_

Khumbula of Ukwehlukana ezinjalo kuba ezingenakubalwa futhi engaziwa.

 

The Encyclopaedia Britannica ngaphansi kwesithi, "UmBhalo," in vol.

19 kuhlanganisa isitatimende Wettstein ukuthi inani ezifana

varia-

senga- in the Bible ungomunye million. With the ngenhla engqondweni, thina manje

p-

phumi nokuzala imibono imithombo eminingi ezihlukahlukane oyiqiniso

mayelana nale ndaba.

 

Observations of Non-Christian Scholars

 

Celsus kwaba zobuqaba isazi enkulu yekhulu lesibili owabhala

incwadi okuchitha ubuKristu. Isazi esidumile German Eichhorn

kulingiswe isitatimende ezilandelayo KaCelsus:

 

AmaKristu aye ashintsha amaVangeli abo amathathu noma amane

izikhathi kangangokuthi okuqukethwe amaVangeli babe

babe esontekile.

 

Lokhu ubufakazi obucacile ovela isazi non-Christian, ndla

firming the aluhlaza ngamabomu wenza emaVangelini. Bangu

aba-

isibo- emazweni aseYurophu abakholelwa in prophethood

isambulo waphezulu. Uma senza kwakumelwe bazame ukuqoqa futhi izitatimende zabo

kanye

mayelana aluhlaza uma kudinga volume esihlukile. Thina

ndla

kuhle ngokwethu isethulo ezimbili kuphela. Anyone curious to

ukwazi okwengeziwe kufanele ubheke izincwadi zabo atholakala kalula

konke

emhlabeni wonke. Omunye izazi zabo, Parker wathi:

 

The amaProthestani zithi Old and the New Testa-

iza- eziye zalondolozwa futhi bavikelwe kancane

umonakalo ngokusebenzisa i isimangaliso phakade futhi, kodwa lokhu

claim akuyona uqine ngokwanele ukuba amelane nebutho elikhulu

ukuhluka khona eBhayibhelini. Isibalo sazo akuyona

esingaphansi izinkulungwane ezingamashumi amathathu.

 

Kubonakala sengathi sisekelwe wokubhala yakhe phezu Mill okutholakele siqu. Wagwema

nezinye izinkulumo ezichaza le nombolo njengoba kokuba elilodwa esigidini

f lion. Umbhali of Ecce Horno ephrintiwe eLondon ngo-1813 wathi ku

the

ukwelekelela encwadini yakhe:

 

Lona uhlu lwezincwadi okuyinto ashiwo uJesu by

AmaKristu asendulo. Abanye babo kuthiwa ashiwo

 

Abafundi nezinye abalandeli:

 

The Books of Jesus

 

The izincwadi ashiwo uJesu eziyisikhombisa ngesibalo.

 

1. Le ncwadi ebhaliwe Achars, iNkosi Odessia ukuthi.

 

2. Epistle of uPetru noPawulu.

 

3. Incwadi imizekeliso futhi Sermons.

 

4. AmaHubo, iqoqo izimfundiso zakhe okungacacile the

abafundi kanye nabalandeli.

 

5. Incwadi Jugglery and Magic.

 

6. Incwadi kaJesu noMariya.

 

7. Episde owawa ezulwini 6 AD leminyaka.

 

The Books of Mary

 

The izincwadi sathathwa uMariya kukhona eziyisishiyagalombili inombolo.

 

1. Incwadzi Ignatius.

 

2. Incwadzi Siciliane.

 

3. Book of Mary.

 

4. Umlando kaMariya Amazwi wakhe.

 

5. Incwadi uKristu izimangaliso siqu.

 

6. Incwadi mibuzo kuye abadala kanye young.

 

7. Incwadi uSolomoni ring siqu.

 

The Books of Peter

 

The izincwadi sathathwa uPetru kukhona nanye inombolo.

 

1. IVangeli likaPetru.

 

2. Izenzo uPetru.

 

3. IsAmbulo of Peter I.

 

4. IsAmbulo of Peter II.

 

5. Episde yaKhe Clement.

 

6. Inkulumo of uPetru Epian.

 

7. Teaching of Peter.

 

8. Serrnon of Peter.

 

9. Mode of Peter ungumnikazi Imithandazo.

 

10. Incwadi kaPetru ungumnikazi yohambo.

 

11. Incwadi kaPetru ungumnikazi ngelwati.

 

The Books of John

 

The izincwadi sathathwa lohn kukhona nine.

 

1. Izenzo John.

 

2. IVangeli likaJohane.

 

3. Incwadi kaJohane ungumnikazi yohambo.

 

4. Amazwi kaJohane.

 

5. Ukuphepha yaKhe Andrew.

 

6. Incwadi Mary ungumnikazi ukufa.

 

7. Indaba uKristu and ozalweni esiphambanweni.

 

8. Apocryphon of John.

 

9. Incwadi kaJohane ungumnikazi imithandazo.

 

The Books of Andrew

 

The izincwadi sathathwa Andrew kukhona ezimbili.

 

1. IVangeli Andrew.

 

2. Izenzo Andrew.

 

The Books of Matthew

 

The izincwadi sathathwa uMathewu kukhona ezimbili.

 

1. IVangeli Childhood.

 

2. Mode of Matthew ungumnikazi Imithandazo.

 

The Books of Philip

 

Kukhona izincwadi ezimbili sathathwa kuFiliphu.

 

1. IVangeli uFiliphu.

 

2. Izenzo uFiliphu.

 

Kukhona iVangeli Bartholomew sathathwa Abafundi

 

Bartholomew

 

- The Books of Thomas

 

The izincwadi sathathwa Thomas abahlanu.

1. Gospel of Thomas.

 

2. Izenzo Thomas.

 

3. Gospel of Christ ebuntwaneni siqu.

 

4. Incwadi Thomas yohambo siqu.

 

5. Incwadi Thomas isambulo siqu.

 

The Books of James

 

The izincwadi sathathwa uJakobe ezintathu.

 

1. IVangeli James.

 

2. Incwadi kaJakobe.

 

3. Incwadi kaJakobe yohambo siqu.

 

The Books of Matthias

Kukhona izincwadi ezintathu sathathwa Matthias ngubani kuthiwa

 

angeniswe phakathi kwabafundi.

 

1. IVangeli Matthias.

 

2. emasikweni Matthias.

 

3. izenzo Matthias.

 

The Books of Mark

 

The izincwadi sathathwa Mark ezintathu.

 

1. IVangeli abaseGibithe.

 

2. Imithandazo Mark.

 

3. Book of Pishan Barhas.

 

The Books of Barnabas

 

UBarnaba wayezimisele umfundi zabaPhostoli, inzalo kaLevi. Wakhe

Igama babengumboni uJosefa, futhi yayibizwa ngokuthi uBarnaba ngoba wathengisa ipulazi

futhi wanika imali kubaPhostoli ngenxa yokushumayela. Igama

lifanekisela

ngumnikazi on isiqondiso ".

 

Kukhona izincwadi ezimbili sathathwa uBarnaba.

 

1. IVangeli Bamabas.

 

2. Epistde of Bamabas.

 

The Gospel of kaTheodotion senziwa kaTheodotion.

 

The Books of Paul

 

Inani lezincwadi sathathwa uPawulu, ahluke kulabo wawuhlanganisa

in the New Testament, uneminyaka eyishumi nanhlanu.

 

1. Izenzo uPawulu.

 

2. Izenzo Thecla.

 

3. The Epistle to the kwabaseLawodikeya.

 

4. Third Ukuphepha Thesalonika.

 

5. The Third Episde kwabaseKorinte.

 

6. Epistde kwabaseKorinte uPawulu impendulo yakhe kubo.

 

7. Epistde lwakhe Ionians futhi impendulo yabo kuye.

 

8. Apocalypse of uPawulu.

 

9. The Second IsAmbulo of Paul.

 

10. lsion of uPawulu.

 

11. ukunyukela of uPawulu.

 

12. IVangeli uPawulu.

 

13. iNtshumayelo of uPawulu.

 

14. Incwadi Iziphonso of Zinyoka.

 

15. Incwadi yezEnzo uPetru noPawulu.

 

Umbhali of Ecce Homo wathi futhi:

 

Lapho falsity of the amaVangeli, the Revelations, kanye

Epistles kusobala kangaka, kungashiwo kanjani watholisisa ukuthi ba-

izincwadi kwangempela kukhona lezo amukelwe Prote-

stants, ikakhulukazi neqiniso engqondweni ukuthi ngisho nalezi zincwadi

futhi kwadingeka ushintsho eziningi futhi anezele ngaphambi kokusungulwa

yemishini zokunyathelisa. The zinkinga ngempela.

 

Observations of ayizihlubuki Christian Scholars

 

The ihlelo lobuKristu Ebionites kungokwalabo ngesikhathi uPawulu

bachuma ekhulwini lokuqala. The Ebionites wayengamfuni nakumbona

Paul

 

futhi yambeka isihlubuki. Nakuba ayevuma the

Gospel of Matthew ababezisho ukuthi iVangeli samanje, okuthiwa

to

UMathewu by the abalandeli uPawulu, kuhluke the

original

Gospel. Basho nokusho ukuthi izahluko ezimbili zokuqala iVangeli

ayengathembekile kuwo. Ngokusho kwabo laba izahluko ezimbili futhi abaningi

amanye amavesi of leliVangeli zaba afakelwa kamuva. The famous

mlando

Bell wathi mayelana nalaba bantu:

 

Lokhu ihlelo yavuma kuphela iziNcwadi Ezinhlanu of the Old

Testament bedelela amagama uDavide, uSolomoni, nge-

ya and Hezekiel. Ayamukela kuphela iVangeli

UMathewu eTestamenteni Elisha kodwa washintsha ngisho lokhu

Gospel ezindaweni eziningi futhi lungafakwa Ezahlukweni zayo zokuqala ezimbili.

 

Ngokufanayo the Marcionites ayengabanye bamahlelo yasendulo

Christianity. Benqaba zonke izincwadi zeTestamente Elidala kanye

waphika yabo luyembulwa ngokwaphezulu. Ngokufanayo base disacknowledged

zonke izincwadi zeTestamente New ngaphandle iVangeli likaLuka futhi

the

eziyishumi zikaPawulu. Lokhu gospel, futhi, kwakubhekwa ngawo

kube

wehlukile onewe namuhla. Isazimlando Bell wathi:

 

Lokhu ihlelo esetshenziswa wenqabe zonke izincwadi zeTestamente Elidala

futhi wamukela iVangeli likaLuka kusukela New

Testament ngisho lokhu Gospel ababenawo ukudikila kuqala

izahluko ezimbili. Baphinde walamukela lezincwadi ayishumi uPawulu kodwa

wasenqaba izingxenye eziningi ukuthi azithandi kulezi zincwadi.

 

Lardner wabonisa emqulwini 8 of ehlaziya yakhe mayelana al-

terations ezenziwe yilo ihlelo abalenqabayo izingxenye eziningi

Imvelo

sikaLuka. The izingxenye uLuka ngumnikazi Gospel eyayibonakala uhlanekezelwe noma ivinjelwe

yilo ihlelo kukhona izahluko ezimbili zokuqala, kwenzeka siqu Kristu

Ubhapathizo

uJohane, lozalo lukaJesu esahlukweni 3, zikhange of Jesus

by

USathane, entry yakhe ethempelini, yakhe efunda incwadi ka-Isaya in

isahluko 4, amavesi 30, 31, 32, 49, 50 no 51 of isahluko 11, the

Amazwi

"Kodwa uphawu Jonas, umprofethi," amavesi 6, 8 no-20 esahluko

12,

amavesi 1-6 of isahluko 13, amavesi 11-32 of isahluko 15, amavesi 31, 32

futhi

33 esahluko 18, amavesi 28-46 of isahluko 19, amavesi 9-18 of

isahluko 20, amavesi 8, 21 no-23 esahluko 21, amavesi 16, 35, 36, 37, 50,

51 of

isahluko 22, ivesi 43 esahluko 23, futhi amavesi 26 no-28 ukusuka

isahluko

24. imininingwane engenhla zanikezwa Epiphanius. UDkt Mill wanezela ukuthi

nabo ivinjelwe amavesi 38 no-39 isahluko 4. In volume 3 of yakhe

umhlaziyi Lardner ucaphuna, ngokusebenzisa Augustine, amazwi

Walo uFaustus, isazi olukhulu Manichaeans ngekhulu lesine:

 

Walo uFaustus uthi: I ngokuphelele ukuphikisa izinto sabikezela yakho

Oyise ngenkohliso wanezela in the New Testament, yonakalise

ubuhle bayo, ngoba kuyiqiniso elingenakuphikwa ukuthi New

Testament akuzange eyabhalwa uKristu noma Abafundi bakhe.

Umbhali nomuntu engaziwa, oye kukhonjwe yakhe

ukusebenza to the Abafundi besaba ukuthi abantu bengasamukeli

naye njengoba iso-ofakaza ngalezi akhawunti. Ngakho behlanjalazwa the

Abafundi ngokubhala izincwadi zigcwele amaphutha kanye contra-

izibikezelo.

 

Kungashiwo ngaphandle kokwesaba ukuphika ukuthi isazi ngenhla, ngisho

nakuba kungokwalabo a ihlelo zezihlubuki, nakanjani efanele yakhe

nxephezelo ezintathu. Siye kakade kulingiswe Norton umbono wami

mayelana falsity weziNcwadi Ezinhlanu and claim yakhe ukuthi

samanje

Gospel of Matthew akulona iqiniso encwadini yokuqala eyabhalwa kuye,

kodwa

kuphela inguqulo eye ngokwayo okushintshiwe futhi uhlanekezelwe.

 

The ngenhla kwanele ukuba umqondo imibono non-Christian

izazi nalabo lamaKristu ukubhekwa njengamambuka by the

iningi amanye amaKristu.

 

Observations of Izazi zemfundiso yenkolo yobuKristu

 

Thina zizalana ngezansi imibono kanye nezitatimende of lodumo kanye

omethembayo kabanzi izazi zenkolo emhlabeni yobuKristu.

 

Ukuqaphelisisa No. 1: Adam Clarke

 

Adam Clarke wathi ekhasini 369 of vol. 5 of umhlaziyi yakhe:

 

Kuyisiko ukuthi isibalo abalobi ezimpilweni

 

amadoda ezinkulu bekulokhu enkulu njalo. Kunjalo ngoJesu

nabaPhostoli; okungukuthi inani narrators of

izimpilo zabo esikhulu kodwa abaningi izitatimende abazenzayo

kukhona eyiphutha. Babesebenzisa ukubhala izenzakalo eqanjiwe sengathi

zaba amaqiniso. Baphinde benza amaphutha, ngamabomu noma ngephutha,

kwezinye izincazelo, ikakhulukazi izazi-mlando ezweni

lapho uLuka waloba iVangeli lakhe. Ngenxa yalesi sizathu uMoya oNgcwele

ulwazi yadlulisela ezifanele uLuka ukuze abathembekile

nilwazi akhawunti weqiniso.

 

Lokhu kusinika ukuba siqonde ukuthi ngaphambi Luka Gospel siqu kwakukhona

amavangeli eziningi zamanga igcwele akhona amaphutha. The

ngenhla isitatimende kuyinto yokwemukelwa ethafeni ukungathembeki of yabo

ababhali. Amazwi akhe benza amaphutha ngamabomu noma ngephutha

kuba

ubufakazi obanele leli qiniso.

 

Ukuqaphelisisa No. 2: The Apostle Paul

 

Encwadini yakhe eya Galadans uPawulu wathi:

 

Ngimangazwa ukuthi nina kangaka ngokushesha zisuswa kuye ngokuthi

wena singene emuseni kaKristu kuze elinye ivangeli; engesiyo

omunye kodwa kukhona abanye ukuthi inkinga, futhi bekungeke ukuphendukezela

the gospel of Christ.l

 

Isitatimende ngenhla uPawulu okhipha amaqiniso amathathu abalulekile,

balawo

ly ukuthi kwakukhona ivangeli ngokuthi iVangeli likaKristu ngesikhathi

of

abaphostoli; okwesibili ukuthi kwakukhona elinye ivangeli ehlukile

futhi

ngokuphambene iVangeli likaKristu; futhi okwesithathu ukuthi kwakukhona abanye

aba-

isibo- ababefuna phendulela futhi ushintshe iVangeli likaKristu, ngisho

the

ngesikhathi uPawulu, hhayi ukukhuluma izinkathi ezalandela lapho kwakukhona

lutho

uku- washiya lokhu Gospel kodwa igama layo. Adam Clarke ngaphansi kwakhe

comments

on the evesini elingenhla kusho vol. 6 of umhlaziyi yakhe:

 

It kuqinisekiswa ukuthi amavangeli minor abaningi babebe

kuvamile okuqala obuKristu. Yobuningi

milando enjalo bamanga futhi awalungile kwaholela Luka ukubhala r yakhe

Gospel. Sifunda ngaphezu ayisikhombisa amavangeli anjalo. Abanye

izingxenye lezi amavangeli asekhona kanye kuyatholakala.

Abaningi mavangeli ezinjalo zathathwa zanyatheliswa ezintathu ncwadi

umes by Fabricius. Abanye bachaza nature oyisibopho the

imithetho kaMose, ukuba semthethweni ukusoka imperative-

ness iVangeli.

 

Okungenhla kusho ukuthi amavangeli eziningi zamanga ababekhona ngaphambi

ukuhlanganisa iVangeli likaLuka uPawulu ungumnikazi incwadi eya

Galathiya. It

futhi kufakazela ukuthi uPawulu wabhekisela iVangeli ihlanganiswe kahle futhi

hhayi

to the zincazelo ukuthi wakhulelwa engqondweni yakhe, njengoba ngezinye izikhathi kuba

baphikisana by the amaProthestani.

 

Ukuqaphelisisa No. 3: The Gospel of Christ

 

Iqiniso ukuthi ivangeli ngokuthi iVangeli likaKristu yayikhona

isikhathi zabaPhostoli ngokuqinisekile uyiqiniso futhi bufakazelwa futhi

Eichhom nezinye izazi eziningi German. Ngokufanayo izazi like

Leclerc, Grabe, uMichael, Lessing, Niemeyer and Marsh ayavuma

lo mbiko.

 

Ukuqaphelisisa No. 4: Another Isitatimende uPawulu

 

In Second yakhe Episde ayibhalela abaseKorinte uPawulu wathi:

 

Kodwa engikwenzayo, ukuthi ngizokwenzani, ukuze nami ngibe ngumhlanganyeli nginqume isikhathi

kusukela kubo bafise isikhathi; ukuthi wherein they inkazimulo,

bangase ngisho njengathi.

 

Ngokuba abanjalo bangabaphostoli bamanga izisebenzi ezinenkohliso, transform-

yo zizibulala abaphostoli bakaKristu. "

 

Isitatimende esingenhla kaPawulu kokuvuma esicacile lokuthi

kwakukhona abaphostoli bamanga abaningi abakhona ngesikhathi sakhe. Adam Clarke

ngaphansi imibono yakhe leli vesi bathi:

 

Bathi baqamba amanga bathi ukuba nabaPhostoli of Christ ngenkathi

Eqinisweni babengesibo abaphostoli. Bathi eyasetshenziselwa izintshumayelo kanye

uyinakekela ekukhulekeleni kodwa okuhloswe ngazo lutho kodwa wumbe yabo

izithakazelo siqu.

 

Sifunda lokhu okulandelayo Epistle of First John:

 

Bathandekayo, lingakholwa wonke umoya, kodwa hlolani omoya whe-

mela bangabakaNkulunkulu yini, ngoba abaprofethi abaningi bamanga

ukuphuma zingene world3

 

John futhi noPawulu ukuvuma phambi abaprofethi bamanga in

isikhathi EIR. Adam Clarke wenza okulandelayo okushiwo ngaleli vesi:

 

Esikhathini esidlule zonke uthisha esetshenziswa bathi wathola

oluvela kuMoya oNgcwele, ngoba zonke umprofethi weqiniso

thola sezulwini. Igama Pirit siqu "kule ndawo lifanekisela

umuntu ethi yena waba ngaphansi umphumela umoya. Beka

Ngakho ukuze avivinye. Abashumayeli ezinjalo kufanele zihlolwe

amaphuzu. Isisho Yakhe "abaprofethi abaningi bamanga" libhekisela

labo abangazange liphefumulelwe nguMoya oNgcwele ikakhulukazi

phakathi kwamaJuda.

 

The ngenhla kwanele ukubonisa ukuthi kwakukhona abafake izicelo bamanga abaningi

ukuze prophethood ngaleso sikhathi.

 

Ukuqaphelisisa No. 5: Ezinhlanu Zokuqala

more

 

Ngaphezu izincwadi ezinhlanu eyaziwa yePentateuch kukhona eziyisithupha

izincwadi ngokufanayo yaqanjwa uMose. Lezi izi:

 

1. Book of yesAmbulo.

 

2. Incwadi Encane kaGenesise.

 

3. Book of Ascension.

 

4. Book of Mysteries.

 

5. Incwadi eTestamente

 

6. Book of Confession.

 

The wesibili izincwadi ngenhla esasikhona ekhulwini lesine in

Hebrew and Jerome and Cedrenus ocashunwe izincwadi zabo kuwo.

Origen wathi:

 

UPawulu bakopisha le ncwadi ayibhalela abaseGalathiya

5: 6. Translation Its yayikhona kuze ngekhulu leshumi nesithupha. The

UMkhandlu WaseTrent yathi wamanga ngomqondo wokuthi ngekhulu futhi siqhubeke

wa- kubhekwe ukuze kusukela ngaleso sikhathi kuqhubeke.

 

Kuyamangalisa ukuthi bangakwazi bavume incwadi ethile njengoba

Isambulo oyiqiniso bese, ngemva kokusebenzisa sekungamakhulu eminyaka,

ngokuzumayo

ayeke ukuthanda it futhi amemezele ukuthi lokhu kungamanga. The izincwadi engcwele

ziphathwe

njengezinye izinqumo zezombusazwe, bashintshwe lapho bethanda.

The

kokuthathu izincwadi ezingenhla ngokufanayo sebeqashelwa

basendulo.

Lardner wathi ekhasini 521 of the umthamo ehlaziya yakhe yesibili:

 

Origen uthi uJuda pisha ivesi 9 sencwadi yakhe evela

le ncwadi.

 

Le ncwadi futhi kubhekwe njengento bamanga like Au ezinye izincwadi

uhlu,

kodwa kuyinto exakayo ukuthi amavesi waboleka kulezi zincwadi

ifakwe

encwadini samanje batawuchubeka kubhekwe njengoba kwembulwa.

Horne wathi:

 

Kucatshangwa ukuthi lezi zincwadi bamanga kwachuma eduze impela

Ekuqaleni of Christianity.

 

Le isazi siye kusolwe abantu yekhulu lokuqala for lokhu

manga.

 

Ukuqaphelisisa No. 6: Mosheim Ukwamukelwa siqu

 

Isazimlando Mosheim wathi ekhasini 65 in vol. 1 of History

yanyatheliswa ngo-1832 ngaphansi incazelo yakhe izazi of the yesibili

Ngekhulu:

 

Kubalandeli of Plato and Pythagoras2 kwaba

 

1. Plato, isazi sefilosofi esidumile Greek kanye nomfundisi

Aristotle. Izincwadi zaKhe

Democracy and Politics abadumile (430 - 347 BC).

 

2. PyLhagoras, isazi sefilosofi esingumGreki eyaziwa ngokuthi uyise

mathematics.

 

kubhekwe nje kuphela osekuyisikhathi kodwa creditable amanga futhi

akhohlise abanye yeqiniso. Njengoba kuyaqondakala kusuka

izincwadi zasendulo, owokuqala ukuba izitike lo mkhuba yayiyiminyaka

AmaJuda Egypt, ngesikhathi ngaphambi kukaKristu. Lesi senzo engcolile kwaba

kamuva waboleka amaKristu, iqiniso kucacile

izincwadi eziningi ukuthi bamangalelwa ngamanga ashiwo ubuntu enkulu

Izibopho.

 

Singasho ukuqonda kusukela kulesi kungani isibalo esikhulu izincwadi bamanga

zalotshwa futhi beqamba amanga ashiwo abanye egameni, futhi

in the

imbangela, iqiniso nenkolo.

 

Ukuqaphelisisa No. 7: Watson and Eusebius

 

Eusebius wathi esahlukweni 18 umthamo wesine History:

 

Justin balandisa Martyr iziprofetho eziningi ngoKristu

futhi uthi ukuthi amaJuda kungafakiwe nabo Holy

ImiBhalo.

 

Watson wathi futhi ekhasini 32 vol. 2 of encwadini yakhe:

 

Anginayo trace of ngabaza amavesi Justin

ocashunwe polemic yakhe ngokumelene umJuda, ukuthi, esikhathini Justin

futhi Irenaeus, ayingxenye the Hebrew and Version Greek

Ukuntengantenga of the Bible, kanti namuhla benza azisekho.

Ikakhulukazi umbhalo Justin babethi kwaba ingxenye Book of

UJeremiya. Sylbergius in isichasiselo yakhe Justin, futhi Dr.

Grabe in isichasiselo yakhe Irenaeus, waveza ukuthi lokhu

siprofetho ngaphambi uPetru lapho ebhala umbhalo isahluko

4 ivesi 6 kwencwadi yakhe.

 

Horne wathi ekhasini 62 umthamo wesine umhlaziyi yakhe:

 

Justin wafakazela ukuthi Ezra wathi abantu, "esho iphasika

kuyinto umkhosi weNkosi yethu, uMsindisi. Uma uqhubeka iNkosi

kunabangewona iPhasika futhi sigcine ukholo lwakho kuye, umhlaba

iyothela kube phakade. Uma ungezwa bengagcini ukholo

kuye uyobe inhlekisa ezinye izizwe. "

 

Lezi zinkulumo ezingenhla zimane ngokwanele ukuba afakazele ukuthi Justin usole

AmaJuda kungabalwa iziprofetho eziningi ngoJesu Holy

Amabhuku, futhi lesi simangalo futhi isekelwa amanye scholars-

Lezi

Iziprofetho ayeyingxenye izincwadi ezingcwele ngesikhathi Irenaeus and

Justin yize engasekho khona namuhla. Ngokusho Watson

the

ukuhlanekezela izincwadi ezingcwele kubonakaliswa ngenxa Okwengeziwe

the

Hebrew and izinguqulo nesiGreki.

 

Ukuqaphelisisa No. 8: Lardner

 

Lardner waphawula ekhasini 124 Umqulu wesihlanu Ukunconywa yakhe

zepi:

 

Ngesikhathi lapho Anastasius wabusa eConstantinople

Wabusa ukuthi amaVangeli Holy babengavunyelwe ukulungisa kusukela

abalobi ayaziwa, ngakho zazizimisele alungisa a yesibili

isikhathi.

 

Okungenhla kusho ukuthi kuze kube sesikhathini umbusi ngaphezu

yiqiniso kwamaVangeli kwaba bangabaza, kungenjalo ngeke esaphinda

babe

wayeyale ukuba ukulungiswa emhlabathini abalobi zabo zaba

hhayi

eyaziwa. Wayekholelwa ukuba izincwadi eziphefumulelwe, yingakho azama

ukususa ukuphikisana ezitholakala kuzo. Lokhu futhi akufakazeli nganoma iyiphi

claim amaProthestani ukuthi akukho umbusi noma inkosi yisiphi isikhathi esake

intruded

singene ezindabeni Church.

 

Ukuqaphelisisa No. 9

 

Kuye kuveziwe ekuqaleni kule ncwadi Augustine and

namanye amaKristu asendulo esetshenziswa ukusola amaJuda for ukusonta

WeziNcwadi Ezinhlanu ukuze kuqede inguqulo yesiGreki, ngenxa

ubutha labo amaKristu. Hales and Kennicott futhi

Ukusekela

ed lo mbono. Hales wazibonakalisa ubuqiniso womSamariya

version

amaphuzu engenakuphikiswa. Kennicott wathi amaJuda wenza

deliber-

badla yokuguqulwa iziNcwadi Ezinhlanu futhi ephikisana nombono wokuthi

AmaSamariya uyishintshile.

 

Ukuqaphelisisa No. 10

 

Kennicott wazibonakalisa ubuqiniso translation and umSamariya

Izazi eziningi ziye wathi amaphuzu akhe abawenzi amaphutha futhi

lesifanele.

Bakholelwa ukuthi amaJuda uyishintshile out of ubutha yabo maqondana

the

AmaSamariya.

 

Ukuqaphelisisa No. 11

 

Siye kakade waveza phambilini ukuthi Adam Clarke obala

wavuma ukuthi izincwadi ezingokomlando zeTestamente Elidala ayekade

yashintsha ezindaweni eziningi nokuthi kuyoba engenamsebenzi ukuzama ukuthola

yiluphi

incazelo izinguquko.

 

Ukuqaphelisisa No. 12

 

t Siye kubonisiwe ekuqaleni kule ncwadi Adam Clarke bamukela

ukubuka ukuthi amaJuda washintsha Hebrew and imibhalo yesiGreki at

isahluko

64 ivesi 2 of the Book of Isaya aluhlaza nalokho

wathola at ezinye izindawo.

 

Ukuqaphelisisa No. 13

 

Njengoba siye waveza phambilini Horne wavuma ukuthi emavesini ayishumi nambili

in the izincwadi zeTestamente Elidala zashintshwa amaJuda.

 

Ukuqaphelisisa No. 14

 

Siye kubonisiwe ekuqaleni ukuthi iSonto LamaKatolika ngazwi linye

bavumelana ubuqiniso Apocrypha eziyisikhombisa we ohlwini.

Baphinde bavume wesiLatini njengoba liphefumlelwe futhi

kwangempela.

 

Zemfundiso yamaProthestani, ngakolunye uhlangothi, bathi lezo zincwadi

Kuye uhlanekezelwe futhi kufanele kuyekwe. Baphinde bathi

the

 

; YesiLatini yabhekana ushintsho ezingenakubalwa kanye yandiswe

lesihlanu kuya ngekhulu nanhlanu nokuthi copiers of

lokhu ncwadi

yesAmbulo wathatha amalungelo ezinkulu nalo. Bathi ifakwe imisho eminingi

kusukela

 

yayihlanganisa incwadi eyodwa zeTestamente Elidala kolunye kanye

eziseceleni

uphawula in the text main of the book.

 

Ukuqaphelisisa No. 15

 

Njengoba iye sekushiwo, Adam Clarke, zilandela isibonelo

of Kennicott, bamukela umbono wokuthi ngesikhathi uJosephus the

AmaJuda wayehlose ukuba 'ngcono ubuhle izincwadi by kuhlanganise

spuri-

imithandazo hlukahlukene, iziqephu ezintsha nezingoma ". Ngokwesibonelo kusukela Book of

Esther, isiqephu eziphathelene iwayini, abesifazane kanye neqiniso sanezelwa

Izincwadi of Ezra noNehemiya, manje eyaziwa ngokuthi Book First of

Ezra. Ingoma izingane ezintathu kwanezelwa Book of

Daniel

futhi kunezibonelo eziningi more.

 

Lezi zinguquko, izithasiselo kanye nezinye izinguquko izincwadi ezingcwele,

senziwe egameni intuthuko, zanele ukubonisa ukuthi anjalo

Izinguquko intfo kumaJuda. Benza njengoba abaningi

Izinguquko njengoba ezikuthandayo njengoba kusobala ekukhanyeni isitatimende we

quot-

ed in observation No. 6 ngenhla okwenza ukuba nabo inkolo to

ukwenza izinguquko izincwadi ezingcwele for the yeqiniso.

 

Ukuqaphelisisa No. 16

 

Siye kakade ekhonjiwe isitatimende Adam Clarke mayelana

Ukubhekisela ezincwadini ezinhlanu weziNcwadi Ezinhlanu lapho wavuma ukuthi

majori-

ty izazi abangamaKristu bacabanga ukuthi umSamariya Version of the

Pentateuch iyona elungile kunazo zonke izinguqulo.

 

Ukuqaphelisisa No. 17

 

Kuye kakade ukuthi ibhekwa etholakala at

ekupheleni encwadini kaJobe of the nesiLatini ingamanga futhi

spuri-

hlukahlukene ngokuvumelana amaProthestani, ngesikhathi, eqinisweni, elalibhalwe

ngaphambi

UKristu, kwaba yingxenye yale nguqulo nesikhathi Apostles

futhi

yayibhekwa yangempela basendulo.

 

Ukuqaphelisisa No. 18

 

Siye kakade wacaphuna isitatimende Chrysostom ufakaza

ukuthi amaJuda yalahleka noma yacekeleka phansi izincwadi eziningi out of yabo

ukungathembeki

nokunganaki futhi abanye babo kwabhujiswa bumt by

kubo. Lo mbono kwasekela futhi amukelwe amaKatolika.

 

Ukuqaphelisisa No. 19

 

Horne kusho umthamo wesibili ehlaziya wakhe mayelana

the inguqulo yesiGreki:

 

Le nguqulo ezindala kakhulu. Kwakucatshangwa eyiqiniso

futhi lidumile phakathi kwamaKristu asendulo. Bekuyi

hlabelela amabandla womabili amaqembu. Abadala abangamaKristu,

kokubili Latins namaGreki, konke bakopisha le nguqulo. Njalo

translation okwalandela yavuma yobuKristu

Amasonto, londoloza version waseSiriya, okulungiselelwe kusuka

le nguqulo. Ngokwesibonelo, i-Arabic, i-Armenia, i-

Izinguqulo Ethiopian, kanye nabadala Italian futhi Latin, okuyinto

babesesandleni vogue ngaphambi uJerome. Futhi lokhu ukuhunyushwa kuphela

lokuyintfo lefundziswa kuze kube namuhla in Greek and Eastern Churches.

 

Ngaphezu kwalokho wathi:

 

Ngokusho umbono wethu, lokhu kwakuhunyushwa 285 noma

286 BC.

 

Wabuye wanezela:

 

Kuyinto impikiswano isobala, efakazisa ukuthandwa olukhulu

kulenguqulo, ukuthi abalobi beTestamente New acashunwe

imisho eminingi kusukela lokhu. Abadala abangamaKristu of the esidlule,

ngaphandle uJerome, kwadingeka akukho ulwazi

IsiHeberu. In ukukopisha imibhalo, balandela kuphela

abantu owabhala izincwadi dude. Nakuba

bathokozela isimo renovators enkulu ubuKristu

abazange bazi Hebrew okuyinto umthombo eyisisekelo zonke

izincwadi ezingcwele. Bathembela kule translation and

 

ulwazi ngokujulile. Ibandla Greek isikhundla njengencwadi

Incwadi engcwele futhi kwadingeka uyasazisa okukhulu ngoba.

 

Wabuye wathi:

 

Le nguqulo waqhubeka uphindaphindwe ngesiGreki the kanye

Amasonto Latin futhi sathunyelwa bobuqiniso. Bekuyi

futhi omethembayo kakhulu amaJuda futhi hlabelela it in yabo

emasinagogeni. Kamuva, lapho amaKristu eqala eempendulweni zabo

argurnents ngokumelene amaJuda ayevela kuyo le nguqulo, amaJuda

waqalisa ukugxekwa kwabo ngokumelene nalo futhi wathi kwakungeyona

ngokuhambisana version Hebrew nokuthi amavesi amaningi

kusukela le nguqulo isusiwe ekuqaleni

Ekhulwini lesibili. Awamukelanga Aquila translation siqu yayo

endaweni. Njengoba le nguqulo wahlala in vogue phakathi kwamaJuda

kuze kube sekupheleni kwekhulu flrst futhi yayisetshenziswa ngokulingana

AmaKristu, kwakukhona amakhophi amaningi kuwo. Le nguqulo too,

langcoliswa the copiers nababhali ngokusebenzisa iinthombe

amanothi eseceleni futhi ngamazwana achazayo in the text main.

Ward, isazi esikhulu amaKatolika, waphawula encwadini yakhe

yanyatheliswa ngo-1841 (page 18): "The namambuka of the East babe ndi

torted it. "

 

Isitatimende ngenhla isazi omkhulu Protestant kwanele esiya

ngokuqinile ukuthi amaJuda washintsha iziNcwadi Ezinhlanu Zokuqala nokuthi ngamabomu

Bathi

uhlanekezelwe it out of enrnity labo ukholo lobuKristu, njengoba

kuba admit-

lwa by hirn esitatimendeni sakhe. Lokhu kushiya w indawo ekuphikeni. The

sarne

wamukelwa izazi zamaKatolika. Lokhu kusho ukuthi kokubili

LamaProthestani

tants and the amaKatolika aye wavuma phambi ngamabomu

ndayo

tortions eziNcwadini Ezinhlanu Zokuqala. Manje, ngo okushiwo ngenhla

ukungena

singase avunyelwe ukuba babuze miphi kukhona ukuba asiqinisekise ukuthi amaJuda

kungenzeka akukashintshi version yesiHebheru okuyinto kwaba nabo

ikakhulukazi lapho akwaziwa emhlabeni yobuKristu.

 

Lapho inguqulo ngenhla, okuyinto waqhubeka vogue kuze

Ekhulwini lesine futhi hlabelela wonke Eastem and Western

Amasonto, kwaba njalo daringly washintsha ngaphandle kokwesaba sola kusuka

nezinye

abantu noma isijeziso esivela kuNkulunkulu yini kwaba khona ukuba ukubayekisa

 

nging the version Hebrew lapho kwadingeka besabe? Kwenza

mehluko uma lokhu ukuhlanekezela senziwa amaJuda aphume yabo

nta

osity ukholo lobuKristu, okuyinto umbono Adarn Clarke kanye

Home. naphezu kwazo zonke ukukhetha kwakhe, futhi okuyilona elisebenzayo futhi

emkhomba

Augustine noma ngenxa ubutha labo amaSamariya ngokuthi kwaba

linqunywa Kennicott, noma ngenxa ukuphikisana kwabo maqondana ngamunye

nezinye. Ukuxhaphaza ngamabomu futhi kwenzeka ngesikhathi ezandleni

abakholwayo

AmaKristu bamane out of ukuphikiswa nezinye namaKristu, ngo

sabo

umbono, kwakungewona lesifanele. Benza kuphela ukusakaza "iqiniso".

Bathi

imvume yenkolo ukushintsha imibhalo engcwele zenkolo

ezine-

amadodana.

 

The Witness of a Jevish Isazi aguqulwa Islam

 

Isazi esingumJuda bangana Islam in the period of Sultan Bayazid

of Turkey.l yanikwa igama Islamic Abdu ungumnikazi -Salam. Wabhala a

ncwajana okuthiwa Risalatu "l-Hidyah (The Book of Isiqondiso) repudiat-

tha amaJuda. In the Ingxenye yesithathu yale ncwadi wathi:

 

The kakhulu kugujwa zonke ehlaziya on the

IziNcwadi Ezinhlanu (Torah) nguye eyaziwa ngokuthi iTalmud, okuyinto

yabhalwa esikhathini lukaPtolemy owayebusa ngesikhathi esithile

emva nkathi uNebukadinesari. Lokhu ndla umhlaziyi

unezakhi indaba elandelayo. Kwenzeka ukuthi once uPtolemy wabuza

ezinye izazi ezingamaJuda ukuletha iziNcwadi Ezinhlanu zibe lwa kwakhe

hlangenwe. Izazi bethuka, ngoba disbe- inkosi

lelwa kwezinye ecishe yayo. Izazi Seventy wabutha

ndawonye, ​​futhi lokho abakwenza kwaba ukushintsha leyo izinto

awakholwanga. Manje lapho bevuma ukuthi kokwenza lokhu,

umuntu angakwazi kanjani ukwethemba ivesi eyodwa aleyo ncwadi?

 

In the phambi isitatimende isazi Catholic owathi

ukuthi izihlubuki of the East washintsha inguqulo esasisesandleni

vogue emasontweni eMpumalanga naseNtshonalanga futhi kwalandela

 

E "Sultan Bayazid of Turkey, indodana odumile Umbusi Moharnmad,

umnqobi

(Relgned kusukela 1482 kuya 1512 AD).

 

amabandla Catholic kuze kuze kube-1500, njengoba waphawula

Horne, amaKatolika angeke bakwazi ukuzisindisa kusukela esolwa

amaProthestani ukuthi, amaKatolika, ziye zashintsha Latin

ncwadi

yesAmbulo esasisesandleni vogue in Church yabo. Ingabe amaKatolika abe

yiluphi

indlela ukuphikisa lesi simangalo?

 

Ukuqaphelisisa No. 20

 

The Rees Encyclopaedia, ngaphansi kwesithi of "iBhayibheli" vol. 4, caba-

unezakhi lesi sitatimende:

 

Wethule emaphuzwini esivuna lezo zinguqulo of

iTestamente Elidala abhalwa kusukela 1000 kuya 1400, yena

wathi bonke izinguqulo kulotshiwe lesikhombisa kanye lwesishiyagalombili

eminyaka libhujiswe oda Jewish

Council ngoba aphikisana ezinguqulweni zabo siqu. In

Ngenxa yalesi sehlakalo Watson wabuye wathi izinguqulo ngalo

eyaqoqwa engamakhulu ayisithupha edlule awatholakali futhi

izinguqulo ezibhaliwe iminyaka engamakhulu ayisikhombisa namashumi ayisishiyagalombili namashumi noma

edlule, abekho nhlobo.

 

Lokhu ukungena ozayo evela Dr. Kennicott, omethembayo kakhulu

author maqondana izincwadi zeTestamente Elidala, kufanele kube

yaphawula.

Thina abasakwazi eliqinisekile lokuthi lo extirpation of the ekuseni

Izinguqulo

ngaphansi oda of the Jewish Council Kumelwe ukuba kwenzeka eminyakeni emibili

ngemuva ukubonakala Ongcwele Prophet Muhammad. Lokhu kuhlathulula

ukuthi ngisho ngesikhathi nokubonakala Prophet oNgcwele wabo

in a isimo izincwadi ezingcwele, futhi imvelo enjalo,

ukuvumela

aluhlaza kanye yokuguqulwa kwenziwe kuzo. Empeleni kwaba

njalo

kungenzeka ngaphambi kokusungulwa kwemishini yokunyathelisa. Ngisho nangemva

the

ekubukekeni imishini yokunyathelisa, benza ushintsho umbhalo

of

izincwadi zabo, ngoba siye kubonisiwe ekuqaleni kwalesi sahluko ukuthi

Luther ngumnikazi

translation sashintshwa abalandeli bakhe. "

 

1. Ukuqhathanisa Duteronomi 33: 2, version Urdu yanyatheliswa ngo

1958 kanye

yimuphi omunye translation ngaphambi kuyoba ngokwanele ukufakazela lokhu

Faka isicelo.

 

Ukuqaphelisisa No. 21

 

Horsley kusho umhlaziyi yakhe (vol. 3, page 282) in esethulweni yakhe

kwe- kaJoshuwa:

 

It impela ocacile ngokungenakungatshazwa ukuthi engcwele

umbhalo iye uhlanekezelwe. It kubonakala incompatibilities

okutholakala ezinguqulweni ezihlukahlukene. One kuphela out of abaningi contradict-

izitatimende yo kungaba yiqiniso. It cishe ezithile ukuthi ngezinye izikhathi

uhlobo olubi kakhulu izincazelo Kuye kufakwe nyatheliswa

ed umbhalo. Angikwazanga ukuthola noma iyiphi ingxabano obusekela lo mbiko

ukuthi aluhlaza ezitholakala encwadini eyodwa kaJoshuwa idlule

the aluhlaza ezitholakala zonke izincwadi zeTestamente Elidala.

 

Wathi futhi ekhasini 275 of the volume efanayo:

 

Kubaluleke kuyiqiniso ukuthi amakhophi version Hebrew

eyayi abantu ngemva kokuhlasela of uNebukha-

zari, noma ngisho okuncane ngaphambi kokuba, eziyiphutha ukwedlula

naleyo ebonakala ngemuva ukulungiswa Ezra.

 

Ukuqaphelisisa No. 22

 

Watson wathi ekhasini 283 of volume 3 sencwadi yakhe:

 

Origen wakhononda ngalezi umehluko futhi wazama

attribute them kunezimbangela ezehlukene like the yobudedengu of the

copiers, futhi budedengu futhi ill-ngenhloso ababhali.

 

Ukuqaphelisisa No. 23

 

Adam Clarke, esethulweni umqulu wokuqala wenduduzo yakhe

mentary, wathi:

 

Kwakukhona izinguqulo ezingenakubalwa of the translation Latin

ngaphambi Jerome ezinye yayiqukethe aluhlaza sína

futhi kwadingeka izindima ezimisiwe ziyangqubuzana omunye nomunye, njengoba

UJerome wayekade bememezela.

 

Ukuqaphelisisa No. 24

 

Ward uvumile emakhasini 17 no-18 encwadini yakhe yanyatheliswa ngo-1841:

 

UDkt Humphrey khomba ekhasini 178 lencwadi yakhe

ukuthi whims of the amaJuda uhlanekezelwe kangaka izincwadi

of the Old Testament ukuthi kalula waphawula abafundi. Yena

wanezela ukuthi zibikezelo eziphathelene noKristu babengamadoda ngokuphelele

iqedwe amaJuda.

 

Ukuqaphelisisa No. 25

 

Philip Guadagnolo, umpristi, wabhala incwadi okuthiwa Khaylat in refu-

tation of the book eyabhalwa Ahmad Sharif indodana Zain "ul-" Abidin

Isfahani yanyatheliswa ngo 1649. Waphawula ingxenye 6:

 

Ukuhlanekezela Great sitholakala version yamaKaledi, ethile

niki yabantwana encwadini Solomon Rabbi Akhwila, owaziwa ngokuthi

Onqelos, akopisha yonke weziNcwadi Ezinhlanu. Ngokufanayo

the Rabbi indodana Uziel babekopisha Book of uJoshuwa, the Book

yabaHluleli, the Books of Kings, the Book of Isaya nalabo

nezinye abaProfethi. Futhi Rabbi Joseph, izimpumputhe, babekopisha

AmaHubo kanye Books of uJobe, uRuthe, u-Esteri uSolomoni. All

lezi copiers uhlanekezelwe umbhalo lezi zincwadi. Thina AmaKristu

wayilondoloza, ukuze basola ukuhlanekezela ulaliswe

ngasemnyango amaJuda, nakuba asikukholwa labo bamanga

izincazelo.

 

Ukuqaphelisisa No. 26

 

Horne wathi ekhasini 68 of volume 1 of incwadi yakhe:

 

Kumele Siyavuma ukuthi kukhona amavesi abakhona in the

IziNcwadi Ezinhlanu okuyizinto afakelwa kamuva.

 

Ngaphezu kwalokho ekhasini 445 of volume 2 wathi:

 

Kukhona inombolo oziphatha izindawo esontekile in the

Version Hebrew.

 

Le nombolo eziyisishiyagalolunye njengoba kakade siye waveza.

 

Ukuqaphelisisa No. 27

 

Sicelosikhalo sathunyelwa King James I bakhalaza ngokuthi

YamaHubo kwakuhlanganisa encwadini yomthandazo akuhambisani nalabo

okutholakala version Hebrew. Bahlukile the Hebrew

Version

sion in kokuba anezele, baphawula kanye ushintsho ezingengaphansi

kuka

izindawo ezingamakhulu amabili.

 

Ukuqaphelisisa No. 28

 

Carlyle waphawula:

 

Abahumushi baye English wahlanekezela umqondo, kwasontwa

iqiniso, eziyiphutha eziyindlela the ngenalwazi futsi iyadidana umbhalo elula

yezincwadi. Bakhetha zobumnyama futhi amanga ukuze

iqiniso.

 

Ukuqaphelisisa No. 29

 

Broughton, omunye wamalungu omkhandlu Church, wasikisela

ukuthi kufanele kube khona inguqulo entsha. Ngokusho kwakhe, lo

wamanje

translation yayigcwele amaphutha. Wathi phambi Church ukuthi

the

umhumushi English odumile babewadungile umbhalo in amaningi njengoba

ayisishiyagalombili

izindawo namakhulu amane namashumi ayisishiyagalombili, ukuthi wakubangela

ngoba

ukwenza abantu ukuguqula kwamanye izinkolo, nokuthi kwakufanele okuphakade

isijeziso in the imililo of Hell.

 

Observations nos. 27, 28 no-29 baye lathathwa Ward siqu

Incwadi equkethe more izinkulumo eziningi ezinjalo.

 

observation No. 30: Horne View siqu of Biblical Ukuhlanekezela

 

Home wachaza izimbangela phambi ukufundwa ehlukahlukene

otholakala ezincwadini zeBhayibheli esahlukweni ayisishiyagalombili volume 2 of yakhe

ibhuku. Wathi ukuthi ngokuyinhloko kunezigaba izimbangela ezine ukuhlanekezela

okuyinto

zimi kanje:

 

The Wendalo:

 

Ngenxa the Copier iphutha siqu noma ukwengamela okubandakanya

ezilandelayo amathuba:

 

(1) The Copier wabhala by embombela ezindaweni lapho ayengakwenza

ukuliqonda kahle ngokunganaki wawubhala ngokusho kwakhe

ukuqonda siqu.

 

(2) Inkulumo efanayo izinhlamvu isiHebheru nesiGreki waphithanisa

Copier futhi wabhala enye esikhundleni omunye.

 

(3) The Copier kungenzeka aphanjaniswe izimpawu ebhalwe ngenhla incwadi

lulekile for the izincwadi ngokwabo futhi azifaka umbhalo noma

abasiqondi umbhalo futhi baqamba wenza nokulungiswa kuwo.

 

(4) Ngo inqubo yokubhala, the Copier aqaphela iphutha impela

late

inqubo. Akazange ufisa ukukhansela lokho wayebhale

futhi manje wawuhlanganisa lokho okwakukade ivinjelwe ngaphandle kokushintsha

lokho wayeseboshwe ebhaliwe.

 

(5) Lo Copier bakhohlwa ukubhala into bese, eqaphela lokho

kwakwenzekeni, akufaka lokho bashiye ekuqaleni, ukuguquguquka

indinyana ukusuka kwenye indawo kuya kwenye.

 

(6) Lesi Copier wangazinaka line lapho ebhalela futhi wabhala

Kanjalo line next endaweni yayo ukususa ingxenye kusukela etheksthini.

 

(7) Lesi Copier abasiqondi segama futhi cacisa it

ngokokuqonda yakhe siqu.

 

(8) Isizathu esikhulu phambi ukufundwa ehlukene the igno-

rance nokunganaki of the copiers naye uyishutheke

amanothi eseceleni emibhalweni main ngokusebenzisa ukungazi.

 

Imbangela Second:

 

Imbangela ezihlukile ukufundwa yesibili kwaba ngamaphutha

boku- deflciencies inkomo original kusukela lapho Copier

kwikhasi

de- ikhophi entsha. Nalokhu, okungenzeka zenzeka ngezindlela eziningi. For

Ngokwesibonelo, izimpawu izinhlamvu kungenzeka ukuthi wayengeyena ngokuphelele

legi-

ble futhi akakwazanga ke aqoshiwe noma izincwadi page elilodwa

kungenzeka ofakwe ngokusebenzisa ikhasi bese ziba sihleli omunye

ikhasi wabe eseyiswa njengengxenye yaleso page. Ngezinye izikhathi an

isigwebo ivinjelwe ayebhalwe wekhasi ngaphandle uphawu kanye

Copier, engazi lapho ukubhala kuso, yayihlanganisa endaweni engafanele

okwenza umbhalo engahambisani.

 

The Third Imbangela:

 

The kuyimbangela yesithathu ukufundwa ezihlukahlukene imibhalo ukulungiswa

of

amagama athile okusekelwe imibono of the Copier. Lokhu futhi

nobukulu

Kuye kwenzeka ngezindlela eziningi. Ngezinye izikhathi Copier abasiqondi

umbhalo lesifanele njenganekhono olungaphelele noma ngokohlelo lolimi azilungile

ngenkathi

akukubi kokuba kunalokho iphutha umbhali ngokwakhe.

Ngezinye izikhathi Copier hhayi kuphela alungisa umbhalo ngokohlelo lolimi, kodwa

futhi elicwengisiswe amazwi alo ulimi noma ivinjelwe ukuthi wayecabanga kwakungewona

okudingekayo noma lungafakwa bomcondvofana eyodwa noma ngaphezulu, ngokubona kwakhe, kwadingeka

no

nezincazelo abahlukene ukudlulisela.

 

The nesenzakalo kaningi kunazo of Okwengeziwe the text okubangelwa

ukuxuba umbhalo imisho ebhalwe ngokumelene nabo

margin.

Lolu hlobo of ukuhlanekezela is waphawula ikakhulukazi uma the

AmaVangeli and

futhi ebangela yobuningi anezele ezitholakala ezazingaziwa

of

UPawulu, ukuze amavesi waboleka kusukela lamandla Old Testament

ngokwengeziwe nesiLatini. Abanye abantu uchitshiyelwe wonke

ETestamenteni Elisha ukuxhumana nesiLatini.

 

Imbangela Okwesine:

 

Self-ukuzitika ukuzazisa zibe yimbangela main yalezi

aluhlaza ngamabomu, kungakhathaliseki ukuthi lowo obhekene

kubo

sasisonta ethembekile noma izihlubuki. Akekho bekulokhu kunjalo

okuningi

lahlanjalazwa futhi disapprobated njengoba uMarcion phakathi izihlubuki esidlule. It

Futhi liye ukuqinisekisile ukuthi izinguquko ngamabomu in the text

zaba

kwalabo okuqondene ethembekile. Kamuva, lezi

ushintsho

ezazamukelwa njengoba akukhetha noma they shoka ezinye okwenzelwa

kujwayele wakholwa umcabango noma ngoba basiza ukususa abanye

iziphikiso.

 

Home inqobo izibonelo eziningi ezithile zonke ngenhla ezine

izimbangela ngazo sishiya ukugwema prolongation. Ezinye izibonelo

Nokho, aluhlaza ezenziwe ethembekile, kuyoba of interest futhi

thina

 

zihlanganisa ezinye zazo lapha.

 

(1) ULuka isahluko 22 ivesi 43 "alishiwongo ngamabomu, njengoba

ethe-

mbekile wacabanga kube ngokumelene unkulunkulu uKristu siqu ukuqiniswa

by an angel.

 

(2) Amazwi "ngaphambi beza ndawonye" akhishiwe

Mathewu 1: 18.2 namazwi, "indodana yakhe yokuqala owazalwa" 3 bebelokhu

kungafakiwe isahluko 1 ivesi 25 iVangeli efanayo, ukuze

wayefuna ukuqeda konke ukungabaza kungenzeka mayelana Irginity of Mary.

 

(3) The First Epistle of uPawulu kwabaseKorinte, isahluko 15 ivesi

5

kunegama "nambili" 4 ngalo lashintshwa "eleven" to

free uPawulu esolwa ukuthi wenze isitatimende esingamanga,

njengoba uJuda Iskariyothe wayeshone ngaphambi kwalo.

 

(4) Abanye amazwi akhishiwe iVangeli likaMarku isa-

ter 13 ivesi 32,5 Abanye abapristi nayo njengoba

babecabanga asekelwa umcabango Arian.

 

(5) Amanye amagama bangeziwe Luka 1:35 in Syrian, Greek yayo

futhi Ethiopian translations.6 Words aye wanezela in the

amakhophi abapristi abaningi ukuze ukuphikisa ihlelo Eutychian ngubani

waphika the nature deistic kaKristu.

 

In short, Horne esithile phambi au amafomu kungenzeka of

aluhlaza emibhalweni lwezincwadi ezingcwele. The letsite ngenhla

izibonelo ezifakazela lokuthi imibhalo yezincwadi zeBhayibheli yaba

zashintsha ngokusebenzisa anezele, baphawula kanye ushintsho ngamabomu by

the

ethembekile njengoba weu njengoba by bayizihlubuki. Ngokufanayo singase okungalungile uma thina

bathi amaKristu, ngubani babenesithakazelo izinikele zintathu futhi

engathandi ukungalinaki izithakazelo zabo, buye bashintsha

Kwezinye

Izindima ngemuva ukubonakala Islam ngoba nje babenjalo

ngokuhambisana izimfundiso Islamic njengoba zazenzile ngaphambi ngokumelene

amahlelo esihlukile sobuKristu.

 

Umbango Second

 

The Witness of noKristu nabaPhostoli bakhe

 

Enye neqhinga njalo olwasetshenziswa amaKristu abo

azame asekele isimangalo unsullied Divine Revelation for

the

IBhayibheli liyisipho ukusho kwabo ukuthi uKristu walifakazela iqiniso

izincwadi

Old Testament and, uma zaziphendukezelwe ngempela amaJuda,

UKristu ngabe kusolwe ngoba nabo.

 

The Answer First

 

Njengoba impendulo kule kahle kungenzeka singavumela kuqala ukuze

usuveza ukuthi ubuqiniso Elidala neTestamente New

ine

never kwafakazela ngokusebenzisa chain njalo izintatheli ezinokwethenjelwa,

a

Empeleni esixoxe kule ncwadi in imininingwane eyanele.

Ngakho zonke lezi zincwadi, ngokombono wethu, kukhona ezingabazisayo

engaqinisekile

futhi kanjalo iyiphi quotation kulezi zincwadi akuvumelekile ngaphandle uma

kungaba nobufakazi ngokusebenzisa imithombo elingenakuphikwa ukuthi othile

isitatimende

ngempela senziwa uKristu ngoba kuhlale kungenzeka ukuthi

ivesi

in umbuzo ingase ibe kwalokho kamuva wanezela by the 'ethembekile' at the

ekupheleni

yekhulu lesibili noma lesithathu leminyaka le ukuze ukuphikisa

the

Ebionites, Marcionites noma Manichaeans. Noma lezi ezenezelwe nobukulu

afakwe kamuva ngoba osekelwa abanye ngokuvamile

inkolelo ayeba. Lezi amahlelo balahla konke, noma okungenani kakhulu, of the

izincwadi

zeTestamente Elidala sabonisa lapho waveza Marcionites

ekuqaleni. Bell sathi emlandweni wakhe mayelana inkolelo

the

 

Marcionites:

 

Lokhu ihlelo ayekholelwa ebukhoneni bonkulunkulu ezimbili, eyodwa,

umdali okuhle, futhi enye, umdali okubi. Bathi

babekholelwa ukuthi izincwadi zeTestamente Elidala zanikezwa

uNkulunkulu ka ububi. Bonke disbelieve iTestamente Elisha.

 

Lardner kusho nalokhu ekhasini 486 vol. 8 of Ukunconywa yakhe

 

1,.

 

Lokhu ihlelo uthi uNkulunkulu amaJuda akulona ubaba

uJesu, nokuthi uJesu wathunyelwa uqede umthetho kaMose,

kusukela kwaba ngokumelene Evangel.

 

Wabuye wathi in vol. 3 of umhlaziyi wakhe mayelana

Manichaeans:

 

The mlando ngayo kuvumelana ngokuphelele ukuthi Mani-

chaeans ze kholwa izincwadi zeTestamente Elidala. It

Kulotshiwe Izenzo Archelaus ukuthi kwaba inkolelo yabo yokuthi

USathane wakhohlisa abaProfethi amaJuda. USathane ukuthi

wakhuluma nabo egameni likaNkulunkulu. Bathi elisuselwa argu- yabo

nok- salokhu inkolelo uJohane, 10: 8 lapho uKristu uthi: "Zonke

ukuthi abafike ngaphambi kwami ​​bangamasela nabaphangi. '

 

The Answer Second:

 

Ngisho uma sibeka eceleni umbuzo yokuba bayo kwalokho, lo

claim akufakazeli iqiniso zonke izincwadi, ngoba

isitatimende

aliwusho inombolo kanye namagama ezincwadi of the Old

Testa-

ment. Kulokhu akukho indlela yokwazi ukuthi izincwadi

okuyinto

babesesandleni vogue phakathi amaJuda amathathu nesishiyagalolunye ngesibalo, njengoba

emkhomba amaProthestani isikhathi sethu noma amane nesithupha njengoba

emkhomba amaKatolika futhi ngabe yikuphi kulezi zincwadi zihlanganisa

the Book of Daniel okwakuqabukela yavuma njengoba oyiqiniso by the

AmaJuda esikhathi noKristu. Abazi ngisho ukwamukela ngoDaniyeli njengendoda

Prophet, ngaphandle Josephus, isazi-mlando, owathi encwadini yakhe:

 

Asinayo izinkulungwane zezincwadi aqukethe contradic-

material mboni, kudingeka amabili nambili kuwo inkulumo esedlule

imicimbi futhi zicatshangelwa us njengoba liphefumulelwe. The zokuqala ezinhlanu

lezi izincwadi zikaMose achaza izenzakalo

kusukela ekuqaleni kwendalo ngokufa kukaMose futhi

kukhona nezinye izincwadi eziyishumi nantathu zalotshwa nezinye ukuthi

Prophets, echaza ngemva kokufa kukaMose ukuba

isikhathi Ardashir. Izincwadi ezine ezisele akhathazeke imithandazo

futhi inkhulumo.

 

Ufakazi ngenhla akusho iyiphi indlela afakazele iqiniso cur-

rent izincwadi. Ngokusho kukaJosephus inani amabhuku

seven-

teen kungabalwa izincwadi ezinhlanu Pentateuch, ngenkathi ngokusho

amaProthestani kukhona izincwadi amathathu nane kanye amaKatolika

bakholwe

ukuthi kukhona izincwadi amane nanye ngaphandle weziNcwadi Ezinhlanu kukhona. Ekekho neyodwa

owaziyo yikuphi izincwadi elahlanganiswa izincwadi seventeen,

ngoba lokhu mlando wabhalwa izincwadi ezimbili ngaphezulu kuHezekeli ezinye

than

Incwadi yakhe edumile. Kubonakala kunengqondo impela ukukholelwa ukuthi lezi ezimbili

izincwadi, okuyinto manje ezingasekho, elahlanganiswa izincwadi seventeen

ngesikhathi sakhe.

 

Ngaphandle kwalokhu, kuye kwaboniswa ukuthi kakade Chrysostom and

ezinye izazi zamaKatolika wavuma ukuthi amaJuda azichithile abaningi

izincwadi ezingcwele, abanye nenhlalakahle tom up and abanye bumt, out of wumbe yabo

version. Izincwadi zeTestamente Elidala siyaphi

enumer-

Wadla ziyingxenye zeTestamente Elidala esingenakubalwa waphika nganoma iyiphi

of the izazi zamaKatolika kanye Protestant ngombono

Izimpikiswano

elandelako. Ngakho kungenzeka ukuthi ezinye zalezi zincwadi

nobukulu

Kuye kufakwe ezincwadini seventeen okukhulunywa uJosephus.

 

The Books Missing zeTestamente Elidala

 

The izincwadi ezilandelayo, okuyinto sithola okukhulunywa ngazo izincwadi

abakhona Old Testament, kuye kwanyamalala kuwo:

 

(1) The Book of the Wars of the Lord:

 

Le ncwadi okukhulunywa ngazo encwadini kaNumeri 21:14 no bekulokhu ndi

cussed by us kule ncwadi. Henry and Scott Ukunconywa siqu

zepi has le nkulumo:

 

Cishe le ncwadi yalotshwa uMose for the

nesiqondiso uJoshuwa descnbed ukutjheja imikhawulo

ezweni lakwaMowabi. "

 

(2) I Book of Jasher:

 

Le ncwadi okukhulunywa Joshuwa 10:13. Sixoxe it

ekuqaleni. It is okukhulunywa II Samuweli, 1:18.

 

(3-5) Kwakukhona izincwadi ezintathu Prophet uSolomoni, owokuqala

equkethwe nanhlanu AmaHubo, owesibili wachaza

emlandweni

mboni of the indalo, futhi lalinamaphayona yesithathu abayizinkulungwane ezintathu

Kalo

tento. Sithola le ncwadi last okukhulunywa I Kings, 2 Abanye balaba

IzAga asekhona. Adam Clarke ngaphansi akushoyo

I

AmaKhosi 4:32 wathi:

 

The IzAga okwamanje lalotshwa uSolomoni, kukhona nine

angamakhulu noma ayisishiyagalolunye namashumi amabili nantathu, futhi uma sikwamukela

isimangalo ezinye izazi ukuthi izahluko zokuqala eziyisishiyagalolunye

Incwadi akuzona uSolomoni inombolo kuyehla kube kuphela

cishe ayisithupha namashumi amahlanu. IHubo 127 lapho igama

USolomoni ibonakala akuveli uSolomoni, sona ngokufanele

yinoma ezinye izazi ukuthi yalotshwa Prophet

David for the isiqondiso indodana yakhe, uSolomoni.

 

Waqhubeka wathi mayelana nomlando wendalo:

 

Izazi kakhulu kakhulu engajabuli at the ukunyamalala

umlando wezwe indalo siqu.

 

(6) The Book of the Indlela the Kingdom:

Lokhu kwalotshwa uSamuweli njengoba kushiwo ku I Samuel 10:25:

 

USamuweli watshela le Abantu indlela Lo-

dom, futhi wabhala encwadini wayibeka phambi kukaJehova.

 

(7) The History of uSamuweli umboni.

 

1. Leli zwe kwaba eMpumalanga yoLwandle Olufile.

2. "Futhi yena wakhuluma IzAga eziyizinkulungwane ezintathu." I Kings 4:32

 

(8) The History of the Prophet Nathan

 

(9) The Book of kaGadi umboni

 

Zonke ngenhla izincwadi ezintathu ezishiwo I Chronicles.l

Adam Clarke zaphawula page 1522 of Vol. 2 of incwadi yakhe ukuthi

lezi zincwadi ezingasekho ababeyikho.

 

(10) The Book of kaShemaya. the Prophet

 

(11) The Book of Ido. Phrofethi:

Zombili lezi zincwadi ngenhla ezishiwo II IziKronike 12: 15.2

 

(12) The Isiprofetho ka-Ahiya.

 

(13) The Imibono ka-Ido umboni

 

Lezi zincwadi ezimbili ezishiwo II IziKronike 9: 29,3 The

encwadini Nathan and Ido nazo kuleli vesi.

Adam Clarke wathi ekhasini 1539 of vol. 2 of encwadini yakhe:

 

Zonke lezi zincwadi ziye baba non-akukho.

 

(14) The Book of uJehu indodana kaHanani

 

Lokhu okukhulunywa II IziKronike 20: 34,4 Adam Clarke wathi

ekhasini 561 of vol. 2 of encwadini yakhe:

 

Le ncwadi iye yalahleka ngokuphelele, nakuba exist-

ed in the time of the Book ukuhlanganisa Wesibili of

Kings.

 

(15) The Book of the Prophet-Isaya

Le ncwadi Yayinesikhwanyana akhawunti ephelele Uziya.

 

Cishe le ncwadi yalotshwa uMose for the

nesiqondiso uJoshuwa wachaza ukutjheja imikhawulo

ezweni lakwaMowabi. "

 

(2) I Book of Jash .:

 

Le ncwadi okukhulunywa Joshuwa 10:13. Sixoxe it

ekuqaleni. It is okukhulunywa II Samuweli, 1:18.

 

(3-5) Kwakukhona izincwadi ezintathu Prophet uSolomoni, owokuqala

equkethwe nanhlanu AmaHubo, owesibili wachaza

emlandweni

mboni of the indalo, futhi lalinamaphayona yesithathu abayizinkulungwane ezintathu

Kalo

tento. Sithola le ncwadi last okukhulunywa I Kings, 2 Abanye balaba

IzAga asekhona. Adam Clarke ngaphansi akushoyo

I

AmaKhosi 4:32 wathi:

 

The IzAga okwamanje lalotshwa uSolomoni, kukhona nine

angamakhulu noma ayisishiyagalolunye namashumi amabili nantathu, futhi uma sikwamukela

isimangalo ezinye izazi ukuthi eziyisishiyagalolunye izahluko flrst of the

Incwadi akuzona uSolomoni inombolo kuyehla kube kuphela

cishe ayisithupha namashumi amahlanu. IHubo 127 lapho igama

USolomoni ibonakala akuveli uSolomoni, sona ngokufanele

yinoma ezinye izazi ukuthi yalotshwa Prophet

David for the isiqondiso indodana yakhe, uSolomoni.

 

Waqhubeka wathi mayelana nomlando wendalo:

 

Izazi kakhulu kakhulu engajabuli at the ukunyamalala

umlando wezwe indalo siqu.

 

(6) The Book of the Indlela the Kingdom:

Lokhu kwalotshwa uSamuweli njengoba kushiwo ku I Samuel 10:25:

 

USamuweli watshela le Abantu indlela Lo-

dom, futhi wabhala encwadini wayibeka phambi kukaJehova.

 

(7) The History of uSamuweli umboni.

 

(8) The History of the Prophet Nathar

 

(9) The Book of kaGadi umboni

 

Zonke ngenhla izincwadi ezintathu ezishiwo I Chronicles.l

Adam Clarke zaphawula page 1522 of Vol. 2 of incwadi yakhe ukuthi

lezi zincwadi ezingasekho ababeyikho.

 

(10) The Book of kaShemaya. the Prophet

 

(11) The Book of Ido. Phrofethi:

Zombili lezi zincwadi ngenhla ezishiwo II IziKronike 12: 15.2

 

(12) The Isiprofetho ka-Ahiya.

 

(13) The Isions-Ido umboni

 

Lezi zincwadi ezimbili ezishiwo II IziKronike 9: 29,3 The

encwadini Nathan and Ido nazo kuleli vesi.

Adam Clarke wathi ekhasini 1539 of vol. 2 of encwadini yakhe:

 

Zonke lezi zincwadi ziye baba non-akukho.

 

(14) The Book of uJehu indodana kaHanani

 

Lokhu okukhulunywa II IziKronike 20: 34,4 Adam Clarke wathi

ekhasini 561 of vol. 2 of encwadini yakhe:

 

Le ncwadi iye yalahleka ngokuphelele, nakuba exist-

ed in the time of the Book ukuhlanganisa Wesibili of

Kings.

 

(15) The Book of the Prophet-Isaya

Le ncwadi Yayinesikhwanyana akhawunti ephelele Uziya.

 

It is okukhulunywa II IziKronike 26:22. "

 

(16) The Book of Isions of Isaya:

 

Lokhu ezilandisa ephelele uHezekiya futhi tshela

ngawo II IziKronike 32 32.2

 

(17) The Lamentation kaJeremiya:

 

Le sasiyizinhlamvu uJeremiya isililo siqu uJosiya ukuthi

kuchaziwe II IziKronike 35: 25,3

 

(18) The Book of IziKronike:

 

Lokhu okukhulunywa Nehemiya 12: 23.4 Adam Clarke kusho

page 1676 of volume 2 of incwadi yakhe:

 

Le ncwadi Ayibalwa ezincwadini samanje. Lokhu

enye incwadi okuyinto akekho namuhla.

 

(19) The Book of wesivumelwano uMose:

Thina sithola ukuthi kukhulunywa ngawo ku-Eksodusi 24: 7.5

 

(20) The Book of the yezEnzo uSolomoni:

 

Ukukhuluma le ncwadi livela I Kings, 11:14.

 

Vele sesiyazi ukuthi uJosephus laqanjwa izincwadi ezimbili ngaphezulu ukuze

Hezekeli ngaphezu encwadini yakhe edumile. Josephus yigama omethembayo

phakathi kwamaKristu. Lokhu kuthatha inani letingekho

izincwadi amabili nambili. The amaProthestani abanalo indlela okuchitha the

khona lezi zincwadi. Thomas Inglis wathi encwadini yakhe in Urdu

unelungelo. Mira "atus Sidk (The Mirror of the Truth) yanyatheliswa ngo-1856:

 

Kukhona bevumelana lokuthi lo Numeri

Khumbula of the izincwadi eziye elahlekile noma kuye kwanyamalala

izincwadi ezingcwele akuyona esingaphansi amabili.

 

The Third Answer

 

Njengoba impendulo wesithathu abathi obuKristu bamanga mayelana

Ufakazi

of noKristu nabaPhostoli bakhe ngeqiniso yezincwadi ezingcwele, thina

may

usuveza ukuthi; ngisho uma sivuma phambi lwamanje

izincwadi ngesikhathi sokuphila Kristu uKristu ngempela

Ufakazi

iqiniso lezi zincwadi, lokhu kufakazela ukuba khona kuphela

la

izincwadi ngaleso sikhathi, ngaphandle eqinisekisa iqiniso yabo

isichasiso to

abalobi zabo futhi ngaphandle kokuqinisekisa iqiniso ngamunye

pas-

sage equkethwe yibo. Ngisho noma noKristu nabaPhostoli bakhe benza umbiko

into kulezi zincwadi bekungeke ngempela likhombise yabo

Iqiniso elimsulwa. Nokho, esimweni uJesu, belungafica ngokucacile

babe

aboniswe ukuthi lesivikelo esithile lezo zincwadi wawuvela kuNkulunkulu,

kulokho isitatimende sakhe babengase wazibonakalisa reauy yakhe esebenzisa

chain of ziqotho izintatheli. Lokhu akuyona umbango posited kuphela

by

amaSulumane, ngoba amaProthestani futhi ziye zamukela le umbono.

Paley,

isazi olukhulu amaProthestani waphawula esahlukweni 3 of yakhe

Incwadi

yanyatheliswa ngo London ngo-1850:

 

Akungabazeki ukuthi uMsindisi wethu ukuqinisekisile ukuthi Kukhona

Pentateuch kwaba Book of God. Kuyinto engenakwenzeka ngempela ukuthi ori- yayo

gin and khona kungaba ngaphandle kukaNkulunkulu. Ikakhulukazi ngoba

amaJuda, ababengcono uchwepheshe ezindabeni zenkolo kanye Wabasaqalayo

nakwezinye izinto like impi nokuthula, akazange ngokuqinile zinamathela

monotheism. Umqondo wabo uNkulunkulu nezimfanelo yaKhe

ephawulekayo kuqhathaniswa nezinye izizwe ababekwa uzibophezele

to Gods ezingenakubalwa. Kuyinto nangokuthi uMsindisi wethu

ayelihlonipha prophethood of the iningi copiers of

iTestamente Elidala. Kungumsebenzi wazo zonke us amaKristu

bagcine le mingcele.

 

Isimangalo ukuthi yilowo ivesi zeTestamente Elidala

kuyiqiniso futhi eliphefumulelwe, nokuthi asikho isidingo sokuba kuphenywe

ababhali zabo, umema ubunzima ezingadingekile nenkathazo.

Lezi zincwadi ngokuvamile ukufunda amaJuda of the time of

uMsindisi wethu. Bathukuthela bakholwa futhi yalandela yibo,

nabaPhostoli sebenzisa jikisa kubo isiqondiso. Lokhu sengqondo

sengqondo of the amaJuda kusivumela ukuba sifinyelele esiphethweni esisodwa kuphela ukuthi

iqiniso futhi unkulunkulu isitatimende esingokwesiprofetho ukuqinisekisile

kuphela uma uKristu ngafakaza ngokuqondile nenhlalakahle yalo kusukela

UNkulunkulu. Ngale kwalokho kuphela kufakazela ukuthi lezi zincwadi okwenzelwa zaba

kujwayele zavuma nkathi.

 

Kulokhu izincwadi zethu engcwele kungaba ufakazi umhlabeleli

ngoba imiBhalo Jewish. It is Nokho, kunesidingo ukuba baqonde

ukuma uhlobo lobu bufakazi. Nature Its ihlukile

lokho ngezinye izikhathi mina baye bachaza. Njalo sigameko has a leyo

imbangela yezwe ezivamile kanye nemvelo esihlinzeka amandla ayo

ubufakazi, ngisho noma ngokusobala ubheka ukwehluka kodwa, eqinisweni,

uyaphuma ukuze okufanayo lapho zonke izici zibhekwa eduze.

Ngokwesibonelo uJakobe wathi encwadini yakhe: 1

 

Nezwa of the ukubekezela kukaJobe, futhi ngabona

 

ekupheleni iNkosi.

 

Siyazi ukuthi iqiniso sencwadi kaJobe bekulokhu ba

ter impikiswano enkulu phakathi kwezazi yobuKristu. Lokhu fakazi

matasa James confinns kuphela iqiniso lokuthi le ncwadi kwaba pre

wathumela futhi amukelwe amaJuda. Ngokufanayo uPawulu wathi ku yakhe

kwabase yesibili eya kuThimothewu: 2

 

Manje njengoba noJambre bamelana noMose, kanjalo

 

nalaba simelane iqiniso.

 

Lamagama amabili engatholakali eTestamenteni Elidala kanye

asazi uma uPawulu ngibikela kusukela omunye apoc-

izincwadi ryphal noma wayazi kubo ngokusebenzisa yesiko. Ukube lokhu

Umcimbi zilotshwé uPawulu ngabe okubikile kusukela umbhalo

futhi ngabe ngeke sazenza leNzungezo iqiniso lokhu

event, kangangokuthi iqiniso incwadi yakhe waba depen-

dent on the umbuzo yini ababephikisana noJambre

UMose noma cha.

 

Into wami akukhona ukukhombisa ukuthi kukhona

akukho kobufakazi ngaphezu noJambre noma uJobe

mayelana umlando wamaJuda. I bheka le ndaba

omunye nombono. Engikushoyo, ukuthi ivesi oluthile

iTestamente Elidala ezilotshwe by the abavangeli akusho

kufakazelwe ukuba kuyiqiniso njengoba ukungakwethembi izizathu ivela

imithombo extemal. It kuyiphutha ukulithatha njengoba isimiso

zonke izwi umlando wamaJuda kuyiqiniso. Lokhu kwenza bonke obungenza

izincwadi zabo alithembekile. I kumele ukugcizelela lokhu ngoba Walter

futhi abafundi bakhe esetshenziswa ayokhosela emibhalweni yamaJuda

base beqala ukuphikisa ngokumelene ubuKristu. Abanye babo

ukuphikisa zisekelwe eqinisweni ukuthi kabi the

Incazelo imibhalo, kanti ezinye ukuphikisa zabo avele

awabulale isekelwe ihaba. Kodwa imbangela main of yabo

ukuphikisa yiyona iqiniso ukuthi yimuphi ufakazi of Christ and

othisha zasendulo ezifakazela prophethood kaMose

nezinye nabaProfethi ungufakazi iqiniso naleyo

ivesi zeTestamente Elidala, nokuthi isibopho sokuba the

AmaKristu ukusekela konke okulotshwe eTestamenteni Elidala.

 

Imibono ezihlukahlukene on the Truth of Ezinye Books of the Bible

 

The Book of uJobe

 

Isitatimende ngenhla kuqinisekisa ngokucacile izicelo zethu odlule. Paley siqu

LL ziphawula ukuthi kukhona impikiswano enkulu phakathi Christian

izazi

mayelana ubuqiniso sencwadi kaJobe, eqinisweni, a

ukuzithola

hlangenwe to a impikiswano enkulu phakathi kwezazi kule ndaba. Jewish

L Izazi ezifana Semler, Michaelis, Leclerc and Stock wathi uJobe

kwaba

; gama nokuthi umuntu onjalo wayengakaze abe khona ngempela nokuthi yakhe

Incwadi lutho kodwa iqoqo izindaba ezingamanga futhi ngiyaphupha. Use

nezinye

isandla Calmet and Vantil wathi uJobe wayengumuntu ongokoqobo ababehlala

ngaleso sikhathi.

 

Labo abasiqaphelayo naye njengomuntu ongokoqobo zimfake ehlukahlukene

Izinkathi zomlando. Kunemibono ehlukene eziyisikhombisa:

 

(1) Ezinye izazi zithi ayephila of the Prophet

UMose.

 

(2) Abanye abanye bamfaka esikhathini of Abahluleli "ngemva kokufa

UJoshuwa.

 

(3) Abanye Abantu baphikisa ngokuthi wayephila esikhathini Ahashiveroshi noma

Ardashir, the Kings of Persia.

 

(4) Omunye umbono kwamfaka esikhathini ngaphambi ukuvakasha

Abrahama eKhanani.

 

(5) Abanye umbambe ayephila ngesikhathi kaJakobe.

 

(6) Abanye bathi kuye bebelokhu owayephila ngesikhathi uSolomoni.

 

(7) Ezinye izazi wathi wayephila esikhathini King

UNebukadinesari.

 

Home wathi zonke lezi imibono yabonisa ubuthakathaka.

 

Ngokufanayo kunemibono engafani mayelana uJobe endaweni siqu

ukuzalwa, "Ghota" .2 Kunemibono ezintathu, mayelana geo-

sokuqhafaza indawo kule ndawo. Burckhardt, Spanheim, Calmet and

abanye bakholelwa ukuthi kwaba indawo enhlonhlweni Arabian.

Michaelis

futhi llgen3 ngiyibeke eduze kwaseDamaseku. Lowth, Magee, Hales and Chodac

wathi "Ghota" kwaba igama wesibili Adom.

 

Umehluko efanayo kunokungabaza mayelana umbhali. Bangu

imibono zihlukahlukene ngaye. Wayengumuntu umJuda; yena linguJobe; yena waba ku-

mon; yena u-Isaya; noma ungumuntu ongaziwa owayeyilungu Contempo-

zesikhashana of King Mansar. Ngokusho kwabanye abalobi basendulo incwadi

yabhalwa uMose ngolimi lwesiHebheru. Origen lithi

zazihunyushelwa kusukela ngesiSiriya Greek. Ukungavumelani afanayo ayatholakala

ngengxenye yokugcina yencwadi. Saxoxa ekuqaleni.

 

Konke lokhu kuwubufakazi bokuthi sufficient bafune bobuqiniso

of

izincwadi zabo awusekelwe imibiko emithonjeni eyiqiniso. Bathi

can

akukho ndawo ukukhombisa ukulandelana izintatheli uya emuva umsunguli

ngisho ivesi eyodwa yezincwadi zabo. Iningi izicelo zabo kukhona

usekelwe

bamane on surmises kanye nezimali ezibanjwayo bamanga. Theodore, owesihlanu

Ngekhulu

umpristi, condernned le ncwadi. Ward, ngakolunye uhlangothi, kubike

ezilandelayo AMAZWI Luther, umholi wokusungula Protestant

ukholo

owathi:

 

Le ncwadi nje kuyinganekwane.

 

Ngenxa okushiwo ngenhla le ncwadi ngeke kubhekwe njengento

ephefumulelwe.

 

The Book of Esther

 

Siye aboniswe ukuthi incwadi ka-Esteri lahlala wasenqaba noku-

ukwamukele kuze kube unyaka 354. Ngisho negama lombhali wawo akuyona

def-

phakade eyaziwa. UMelito and Athanasius futhi walahla it, ngenkathi

Amphilochius uzwakalise izinsolo mayelana ubuqiniso bayo.

 

The Song of Solomon

 

Isimo SeziHlabelelo akuhlukile nalokho

Book of uJobe. Theodore, umpristi, wabalahla ngokulinganayo futhi wasenqaba

le ncwadi ngenkathi Simon and Leclerc ziye waphika ubuqiniso bayo.

Wett-

Stein nabanye ababhali kamuva wathi kwaba ingoma okuyihlazo futhi

kufanele

Ngakho balahlwe kusukela izincwadi ezingcwele. Semler wathi

nakhu

inkomba esiqondile le ncwadi eqanjiwe. Ward ocashunwe

Castellio

okusikisela ukuthi inyumbazane yayo kusukela izincwadi ezingcwele kuyadingeka.

 

Uma ufakazi kaKristu nabaPhostoli lakhe lisho ubufakazi

Ubuqiniso ngamunye ingxenye iTestamente Elidala, okungenhla

umehluko sína wayengeke zazikhona phakathi yasendulo futhi imodemu

abalobi. Ngenxa ngenhla, Paley isitatimende siqu kukhiqizwa ngenhla

the okuyiqiniso iningi futhi final. Ngaphandle, siye kakade waveza ukuthi

Izazi Judaeo-abangamaKristu bavumelana lokuthi Ezra wenza

lufane

ithatha in the Book EyokuQala YeziKronike, futhi le ncwadi, futhi, ungomunye

of

labo uKristu, ngokubona kwabo, wanika ufakazi. Ngakho ngisho noma

Bathi

wenqabe okutholwe Paley yini bangasho ngalezi amaphutha

of

Ezra?

 

Wesine Answer

 

Uma sicabanga nakancane ukuthi ubufakazi ngoKristu futhi yakhe

Apostles kwakwanele ukuba ukufakazela ubuqiniso ngamunye

ingxenye

lezi zincwadi, it akwenzi mehluko for, njengoba esinayo

usebonisi-, lezi zincwadi ashintshiwe futhi uhlanekezelwe emva

Isikhathi

of the noKristu nabaPhostoli bakhe. Phakathi kwamaKristu asendulo,

Justin,

Augustine and Chrysostom aphethwe ofanayo futhi bonke Catholic

futhi izazi ezingamaProthestani like Sylbergius, Grabe, Whitaker,

Leclerc

futhi Watson wavuma ngokucacile ukuthi lezi zincwadi zashintshwa the

AmaJuda ngemva kwesikhathi the Apostles. Konke lokhu kuye kwaba ngokwanele

bazibonakalisa emakhasini ezandulele zale ncwadi. Umbuzo uwukuthi ngabe

ndayo

Izinguqulo torted kulemibhalo, ukuze ngalo basivuma, gade

samanje at

isikhathi kaKristu nabaPhostoli bakhe noma cha? Iqiniso liwukuthi yabo

bobuqiniso in totimbili lihlala ongafakazelwe futhi ngabazeka futhi lokhu

kuba

lokho thina bathi baye wabonisa.

 

Kepha ukuphikisana kwabo ukuthi uKristu ngabe amaJuda icala for

ufaka aluhlaza emibhalweni lase baye kulo, thina

kumele

awakhumbuze ukuthi amaKristu asendulo, ngokwabo, kusetshenziswa ukushintsha

imibhalo yezincwadi ezingcwele, futhi singase wengeze eziningi kwikhasi

wathumela aluhlaza enziwa esikhathini sabo siqu kanye Aposdes esetshenziswa

ukusola kwabo ngeze ngoba. Ngaphandle lokhu bomlando,

it

wayengekho, ngaso sonke, kwakudingekile ukuba uKristu icala, njengoba esinayo

wazibona

phambilini ukuthi uKristu and Aposdes wakhe zazisola neither amaSamariya noma

the

AmaJuda ngokwenza aluhlaza ezinguqulweni zabo. Yini thina ukusho

okungukuthi,

ukuthi Hebrew and umSamariya izinguqulo ngokungathi sína ezahlukene

kusukela komunye nomunye ukuthi omunye wabo kumelwe wahlanekezela. Ukube waba

ezidinge-

kile for Christ ukusabalalisa basola, kumelwe ukuba kusolwe oyedwa noma

 

nezinye iinqhema ezimbili. Le umehluko phakathi izinguqulo ezimbili

ine

kwaba iphuzu impikiswano phakathi kwamaqembu yezazi. Dr.

Kennicott nabalandeli bakhe umusa amaSamariya ngenkathi iningi

AmaProthestani ukusekela amaJuda.

 

Asazi ukuthola ubufakazi bokuthi uKristu noma nabaPhostoli bakhe ezake

cast icala noma iqembu. UKristu akazange athi lutho kuleli

Maqondana

ngisho nalapho owesifazane waseSamariya wabuza umbuzo ngqo mayelana

le ndaba. Wahlala buthule lo mbuthano. Ukungakhulumi kwakhe

inikeza

support. uma kungenjalo ubufakazi, ngoba umSamariya version. Dr. Kennicott

basekela iphuzu lakhe uKristu athule siqu futhi kwavumelana umSamariya

version.

 

Umbango Third

 

Ngokuvamile kwelokuthi amaJuda amaKristu njengoba

truth-

njengoba amaSulumane mbekile futhi uthembekile bathi ukuba. Ukuba qotho abakwazi

icala lokuthi wahlanekezela umbhalo wabo. The imbecility lokhu

ndla

thu kumele kube sobala kakhulu abafundi phambi

lokho

baye kude kangaka ukufunda ku amakhasi ekuqaleni, mayelana isivivinyo sokwemukelwa

wenza

abalobi basendulo kanye nemodemu abonisa ukuthi izincwadi ezingcwele

babe

Ngokuqinisekile ashintshiwe. Especiauy lapho ehlukene bavunyelwe

ukuba baguqule ukushintsha izindinyana ezithile egameni lokusakaza lo

iqiniso.

 

Umbango Okwesine

 

Ukuze asuse nokusola of ukuhlanekezela izincwadi zabo

ngokuvamile bathi "amakhophi kanye izinguqulo izincwadi ezingcwele zaba

kanjalo

okuningi lalikhona kokubili aseMpumalanga naseNtshonalanga ukuthi kwakunjengokungathi

engenzeka

ble ukushintsha kubo. "Lesi umbango nakho njengoba ehlekisayo njengoba

third

one. Ngoba, in the phambi isivivinyo sokwemukelwa ocacile of distor-

senga- by the izazi Judaeo-Christian, lokhu kombango of no

kusize

kubo.

 

The izincwadi Judaeo-Christian ngeke kuqhathaniswe eNgcwelengcwele

Koran kufike umlando wabo kanye nobuqiniso is concemed. Lokhu

kuba

ngoba simo izincwadi waseBhayibhelini ezaziphambi

oqanjwe

wokunyathelisa babekwazi kalula kuphazanyiswe. Udumo lwabo

kwaba

hhayi kangangokuthi kungavimbela ukuhlanekezela. Sine kakade

wazibona

indlela izihlubuki of the East namaJuda basetshenziswa umbhalo

the

YesiLatini okwakubekelwa the best owaziwa emazweni aseMpumalanga kanye

West. Admissions kokubili amaKatolika namaProthestani kule ukusebenza

babe

kakade ekhonjiwe. Ngakolunye uhlangothi, i-Holy Koran, kokulungile

the

isikhathi Isambulo yayo, bekulokhu kwaziwa, futhi yalandela ngo-emabhilidini

kwezihlabathi abantu kuyo yonke iminyaka. Ngaphezu ukulondolozwa kwalo

Incwadi

uhlobo liye wayelokhu walondoloza ezinhliziyweni ezinkulungwane

Abantu

kuwo wonke umlando.

 

The Holy Koran wayengekho, ngisho usuku olulodwa, in a state ukuthi yimuphi

ushintsho bekungeke ngokomzimba bebelokhu kungenzeka. The ukulondolozwa

of

lonke ngobunyoninco Holy by ngekhanda namanje wayekwenza

emhlabeni wonke Islamic. Kukhona njalo izinkulungwane zabantu

samanje ezikoleni Koranic abaye ngekhanda yonke Holy

IKoran kanye intonadons ephelele njengoba okwenziwa Holy

Prophet ngokwakhe. Noma yimuphi omunye Ungaqinisekisa leli qiniso ngokuba yena. For

Ngokwesibone-

isibo-, kukhona eziyinkulungwane "Huffaz" ekhona university of 1

kwenza

Azhar eCairo yedwa. Akukho ndawo edolobheni eGibhithe lapho

Huffaz engatholakali.

 

Nokho, akukho isiko ngekhanda izincwadi ezingcwele in

the world Judaeo-Christian. Kunezibonelo kuphela ezingavamile lokhu

emkhubeni

phawula. The labantu lobuKristu emhlabeni inkulu ukwedlula

liIuslim

labantu futhi eziba sesimweni esingcono kodwa

Naphezu

lokhu siye ngizwe yimuphi hafiz of the Old noma New

Testament. Kukhona kuphela Prophet Ezra okwakuthiwa ukuba

ngekhanda iziNcwadi Ezinhlanu Zokuqala. Kuyinto isimangaliso ngobunyoninco Holy ukuthi

ngisho nanamuhla ziningi abantu abayizinkulungwane ezingamakhulu ngubani ulwazisa

Holy Koran ezinhliziyweni zabo. Le simangaliso olokhu ephilayo Holy

Koran kuyabonakala iyiphi lapho umhlaba Islamic.

 

Njengoba balokhu kukhona akhawunti isikhulu English ngubani

bavakashela

ed a School Koranic in Saharanpur in India futhi wabona izingane

matasa ukufunda iKoran Holy by heart. Iphoyisa wabuza

Uthisha

yini incwadi kwaba. Ukuthola ukuthi kwaba iKoran oNgcwele, wabuza

zingaki lezo zingane base ngekhanda lesitako Holy Koran

zilindelekile. Uthisha wakhomba a ngcosana of them. The labuza

omunye

ukuba eze phambili futhi agcinwe the Holy Koran ngokwakhe futhi wabuza

kuye ukuba hlabelela ezindaweni ezehlukene. Umfundi ayeshiwo izingxenye

ngokufana ncamashí sabhalwa nazo zonke intonations yayo. Wayengumuntu kakhulu

bamangala

ngalesi futhi bathi wayengomunye ubufakazi lokuthi akukho ezinye

Incwadi

of the world angasho isimo yokuba njengoba original futhi

oyiqiniso

njengoba Koran oNgcwele for umntwana eyishumi nambili noma nantathu ubudala

kwaba

ukwazi ukubhala phansi ngaphandle kokwenza iphutha.

 

Ukunemba kweBhayibheli

 

Umlando uye waloba esasihambisana ubufakazi obungenakuphikwa to

abonise ukuthi akekho bezambulo original ngaphandle Koran Holy

zehlulekile ukuzisindisa ezandleni ngonya

ezombusazwe

nesiyaluyalu Cal. Sithanda ukukhiqiza ubufakazi bomlando to

afakazele lokhu claim:

 

Ubufakazi First:

 

The Prophet Moses yadlulisela Torah (iziNcwadi Ezinhlanu Zokuqala) to the

izazi nezinduna Israyeli phakathi nesikhathi sokuphila kwakhe futhi

wayala

kubo ed ukuba siphephile eMphongolweni of the Covenant.l Kwakuvamise ukuba

ezithathwe

out of the emkhunjini njalo eminyakeni eyisikhombisa ngesikhathi sePhasika. The

Torah

uphephile emkhunjini isikhathi esithile futhi benza phezu kwalo

in

Ekhulwini lokuqala ngemuva uMose, kodwa kamuva ashintsha yayo

ecishe. Kokuziphatha ukuhlubuka futhi kamuva abuyele

UbuJuda practice.2 yabo evamile Le eziyimbangela lahlala

engashintshwanga up to the kokubusa Prophet David. Ngokuhamba kwesikhathi sakhe khona

kwaba

athuthuke sengqondo sabo eyathatha kuze ekuqaleni

kukaSolomoni period.l siqu Ngesikhathi izinhlekelele historical okwalandela

futhi

ezinkulu iziNcwadi Ezinhlanu lalahleka. Isikhathi yayo

Ukunyamalala kuba

akwaziwa ngokuqiniseka. Lapho Prophet uSolomoni wavula umkhumbi,

wathola izibhebhe zamatshe ezimbili kuphela kulo. Lezi izibhebhe ezimbili zamatshe

ndla

ilandisa kuphela iMiyalo Eyishumi. Lokhu kuchazwe I Kings 8: 2:

 

Kwakungekho lutho emphongolweni, kuphela izibhebhe ezimbili

stone, uMozisi khona eHorebe, lapho uJehova wenza

isivumelwano nabantwana bakwa-Israyeli ngesikhathi bephuma

 

izwe laseGibithe.

 

Khona ngasekupheleni kokubusa kukaSolomoni. waqala khona

ukulandelana izinguquko ezinkulu ziqinisekiswa izincwadi ezingcwele

futhi ngemva kokufa kwakhe inhlokomo ngisho okukhulu zenzeka. The Children

of

Base-Israyeli yayizahlukanisa futhi ihlukaniswe. Manje kukhona owawukhona ezimbili ezihlukene

imibuso. UJerobowamu waba inkosi izizwe eziyishumi kanye domain yakhe

yaqanjwa ngokuthi uMbuso Israyeli, kuyilapho uRehobowamu indodana ka

USolomoni waba inkosi izizwe ezimbili, izwe lakhe yaqanjwa ngokuthi

Kingdom of yakwaJuda. UJerobowamu, ngemva nje kokunyukela kwakhe esihlalweni sobukhosi,

waba isihlubuki futhi tumed ekukhulekeleni izithombe, kanye nomphumela wokuthi

konke

abantu bakhe bathatha izithombe ekukhulekeleni.

 

Labo isalandelwa umthetho weziNcwadi Ezinhlanu kwadingeka uthuthele

embusweni wakwaJuda. Ngale ndlela bonke laba izizwe baqhubeka

kube

infidels kanye abakhulekeli bezithombe iminyaka engamakhulu amabili namashumi ayisihlanu. Bese

kwafika isijeziso esivela kuNkulunkulu ngokusebenzisa ayehlasela inkosi

Asiriya, 2 ngubani ababoshwa bese wadingiselwa ukuba ezahlukene

amazwe. Iqembu elincane labantu abangu kwesokunxele kamuva on kuphela

ngulwa

nkulungwane ubudlelwane social Asiriya futhi waqala eshada

them.3

 

The new bom generation ngenxa yalezi ubudlelwano exubile weza

ukwaziwa ngokuthi Sarnaritans. In short, kusukela ngesikhathi

UJerobowamu

kuze kube sekupheleni Kingdom Israyeli, laba bantu babengakwazi ukuxhumana

kanye iziNcwadi Ezinhlanu kanye ecishe yayo. Ngokuba yonke leyo minyaka the

zidala

tence of the Torah kubo.

 

Nor kwaba isimo Kingdom yakwaJuda ezahlukene kakhulu

kusukela ukuthi uMbuso Israyeli. Ayenesizathu amakhosi amabili amathathu

namashumi ayisikhombisa iminyaka emibili. Isibalo amakhosi bezihlubuki

ngaphezu kwalabo amakholwa. Ukukhulekela Idol wayebe umhla-

mon umkhuba esikhathini kaRehobowamu. Idols babekwa ngaphansi

yonke imithi ukuze bakhuleka. Khona-ke, ngo nokubusa kuka-Ahazi,

idol

Ukukhulekela waba umkhuba umbusi ngokwakhe futhi, "avale

the

iminyango House of the Lord futhi wenza altare kuwo wonke Comer of

IJerusalema. "'L

 

Ngaphambi lo House of the Lord libhujisiwe futhi zonakale

kabili. Okokuqala inkosi yaseGibhithe yalithumba aphanga abesifazane

of

the House of the Lord kanye ladies yasebukhosini. Okwesibili

kwaba lapho inkosi wakwa-Israyeli atheleka it futhi wenza okufanayo

kanye

abesifazane House of the Lord and the ladies of the royal

zamakhosi. Lokungakholwa futhi izithombe yafinyelela umvuthwandaba ngo sokubusa

UManase lapho iningi labantu ephendukela izithombe. Yena

altare eyakhelwe ezithombeni ilungelo egcekeni lethempeli futhi

the

hng ngisho lasidedela Unkulunkulu ethile wayekhulekela to the

Ithempeli

Izimo precincts.2 ishintshe in the sokubusa Amoni

indodana ka Manasseh.3 Nokho, lapho kaJosiya indodana ka-Amoni

wanyukela sobukhosi, waphenduka ngobuqotho futhi tumed kuNkulunkulu

umphumela ukuthi izikhulu zakhe waqala uvuselela umthetho kaMose futhi

wazama

ukuqeda nyá yonke iminonjana yokukhulekelwa kwezithombe kanye lokungathembeki. Kwakungekho

trace of

khona yamaSamariya emva njengoba nje seventeen iminyaka

yakhe

enyukele the throne.4

 

Discovery of the Pentateuch in the Reign of kaJosiya

 

Kwaba ngonyaka weshumi nesishiyagalombili kaJosiya accession5 siqu ukuthi okusezingeni

ngokuzuma UHilikiya umpristi wathi wayethole ikhophi

Pentateuch ethempelini. Wayinika phansi kaShafani umbhali.

Lokhu ikhophi yafundelwa seNkosi uJosiya. Josiah kokuphunyuka wathola

ndla

amatende ncwadi, washaqeka kakhulu futhi engajabuli conceming the

umkhuba okuphambene Israyeli bonke labo yerenti iminyaka futhi

yakhe

izingubo. Sithola lokhu okukhulunywa II AmaKhosi isahluko 22, futhi Chroni-

zihloko isahluko 34. Isitatimende kaHilikiya akuvumelekile, futhi

the

ukopisha bathola nguye iyiphi indlela enokwethenjelwa ngezizathu kutsi sitakwenta

xoxa ngezansi.

 

Siyazi emlandweni ukuthi ithempeli likaJehova kwakunguye

wabhubhisa kabili ngaphambi kokubusa Ahazi. Kamuva kwaba

waphenduka

endaweni yokukhulekela idol. The abagcini futhi abakhulekeli esetshenziswa

ukungena ethempelini njalo. Kubonakala kunengqondo ukuthi ikhophi

the

Pentateuch, okuyinto ekhona ethempelini sonke leso sikhathi, babekwazi

babe

wahlala uyaziqaphela abantu isikhathi eside inkathi njengoba seventeen

Eminyakeni. Especiauy lapho zonke izikhulu kaJosiya ngumnikazi boMbuso bajabula

belwela kanzima ukuze alethe ukuvuselelwa umthetho kaMose, futhi

the

Abapristi babethathwa njalo House of the Lord, edabula

zonke intshi it.

 

Iqiniso liwukuthi le ikhophi yasungulwa uHilikiya ngokwakhe. Uma

wabona ukuthi inkosi uJosiya AU abantu ayethambekele umthetho

of

UMose no zazizama dlweza it, waqala ngokubhala phansi

verbal

isiko ukuthi sizolalela futhi bakhumbula noma wadlulisela

naye by abanye, mayelana kancane for engokoqobo yayo kanye bobuqiniso.

Kuthathe

naye iminyaka eyishumi nesikhombisa ukusiqedela. Khona emva kokuqedwa kwalo

wathola ithuba athi kuMose. Futhi akulona

akumangazi

ukuthi lokhu kwakwenziwa ngenxa yeqiniso ngoba, njengoba sazi,

lokhu

uhlobo amanga savunyelwa, bakhuthazwa ngempela, ngokukholwa kwabo njengoba

sesixoxile ekuqaleni.

 

From uJosiya ukuba uNebukadinesari

 

Ngisho noma singazinaki lokho sishilo nje futhi wamukele ukuthi ikhophi

Ezinhlanu Zokuqala okutholwe uHilikiya ngonyaka weshumi nesishiyagalombili

Josiah ngumnikazi

enyukele kwaba original, kuthatha us avelaphi. Le ikhophi

Penta-

teuch kwalandelwa futhi zisingathwa iminyaka nantathu kuphela. Ngemuva

the

 

Ukufa kukaJosiya, indodana yakhe uJehowahazi enyukela sobukhosi futhi naye

devi-

thole umthetho weziNcwadi Ezinhlanu futhi waba isihlubuki.

Ukungathembeki

wabuyela abuse futhi. Inkosi yaseGibithe ke sinqoba izwe

yakwaJuda uJehowahazi and ababoshiwe. The sobukhosi wanikwa yakhe

bebhala

er. Naye waba isihlubuki. Indodana yakhe wathatha ovcr njengenkosi emva kwakhe

ukufa.

Wabuye, like uyise umalume, kwaba isihlubuki. UNebukadinesari

lahlasela iJerusalema futhi athumba yena nabantu bakhe. The ethempelini

yomcebo yasebukhosini yayigcinwa waphangwa kuye. The mshana inkosi

abaphathiswe umbuso futhi naye waba isihlubuki.

 

In the light of the ngenhla, umuntu ngokwemvelo besondele ukuphetha ngokuthi

the original iziNcwadi Ezinhlanu yalahleka ngaphambi kwenkathi kaJosiya. The

ikhophi

ukuthi kwatholakala uHilikiya kokubusa kwakhe kwakungekona onokwethenjelwa futhi

ugunyazwe futhi, kunoma yiliphi icala, wahlala in vogue for nantathu kuphela

Eminyakeni. Asazi ukuthola noma iyiphi uphawu uyoqhubeka ukhona.

Ngokusobala

ukuhlubuka futhi ukuphinga yathola indlela yayo ekuphileni kwabo emva

ukufa

UJehowahazi and the iziNcwadi Ezinhlanu wawushabalele ngaphambi

ehlasela

kukaNebukadinesari. Ukuthatha it kalula ukuthi amakhophi somerare of the

Pentateuch sasisekhona, ayehlasela esiyinhlekelele uNebukadinesari

iqedwe yonke amathuba ukhona.

 

The Ubufakazi Second

 

Inkosi, l ngubani waphathiswa ekubuseni yakwaJuda uNebukhadinezari

nezzar, wahlubuka kuye. UNebukadinesari bahlasela iJerusalema a

okwesibili, ababoshiwe inkosi, bazihlaba izingane zakhe phambi

yakhe

amehlo eyayibonakala babekopolota out.2 Futhi amazwi IziKronike yena:

 

... Ayibanga nabubele insizwa noma intombi, old

umuntu noma naye ukuthi ushone ngenxa yobudala: wabanikela bonke zibe yakhe

isandla. Futhi zonke izitsha zendlu kaNkulunkulu, ezinkulu kanye

amancane, futhi ingcebo endlini yeNkosi, futhi ingcebo

efihliweyo of the senkosi nesezikhulu yakhe; konke lokhu yakuletha

Babylon.3

Ngesikhathi le nhlekelele iziNcwadi Ezinhlanu futhi zonke izincwadi ezibhaliwe

ngaphambi kokuba abangu kubhujiswe ngokuphelele. Lokhu futhi wavuma by the

izazi zezwe yobuKristu njengoba iye kubonisiwe ekuqaleni kwalesi

ibhuku.

 

The Third Ubufakazi

 

Lapho umprofethi "Ezra" recompiled izincwadi Testa- Old

nok-, njengoba kuthiwa by the amaKristu, ngaphansi

omunye

inhlekelele ebulawa Antiochus, inkosi Europe ngubani, emva

ndla

quering iJerusalema, bumt futhi yawudabula wonke amakhophi ekhona

izincwadi zeTestamente Elidala. Lokhu okulandelayo kuvela I Maccabees isa-

 

Never ikhophi yomthetho Divine kodwa kwaba tom and up

bumed; uma kukhona ayetholakala wagcina irekhodi engcwele noma

balalela iNkosi intando siqu, ukuphila kwakhe kwaba alahlekelwe inkosi esimemezelweni siqu.

Inyanga nenyanga izenzo ezinjalo zobudlova zaba done.l

 

Lokhu behlelwa inhlekelele eyodwa namashumi ayisithupha nanye iminyaka ngaphambi

ukuzalwa kukaKristu futhi yathatha isikhathi emithathu nengxenye

Eminyakeni.

Lezi zenzakalo ezichazwe uJosephus mlando of the

World Christian. Zonke zamakhophi eTestamente Elidala eyabhalwa

Ezra

base kubhujiswe ngokuphelele njengoba sixoxile ekuqaleni kwalesi

ibhuku. Emazwini elandelayo wacaphuna Catholic, John

Mill:

 

Lapho amakhophi okuyiwonawona lezi zincwadi uvele ngokusebenzisa

Ezra, lezi futhi kwalahleka phakathi nokuhlaselwa Antiochus.

 

John Mill Wanezezela:

 

Kulokhu lezi zincwadi kungenza kubhekwe authen- not

tic ngaphandle ubufakazi uKristu nabaphostoli bakhe kubo.

 

Singase sikhumbuze abafundi ukuthi thina ngokwanele lungisa

isimo mayelana ubufakazi kaKristu nabaphostoli bakhe.

 

The Ubufakazi Okwesine

 

Emva lolu shushiso by Antiochus, amaJuda ngaphansi

izinhlekelele eziningi more zomlando ebulawa zamakhosi

wabhubhisa konke wasala yemibhalo Ezra. One famous

senzakalo siwukubhujiswa ayehlasela umbusi waseRoma, uThithu. Lokhu kwaba

okubuhlungu

umcimbi yomlando wamaJuda kanye kwenzeka iminyaka engamashumi amathathu nesikhombisa emva

kokwenyuka of Christ. Kulesi sigameko amakhulu ezinkulungwane zamaJuda

babulawa ngenkemba, umlilo noma indlala. Josephus lesi sehlakalo

in

imininingwane okukhulu. AmaJuda Ninety nesikhombisa namakhulu sagqilazeka futhi edayiswa

amanye amazwe.

 

The Ubufakazi Fifth

 

AmaKristu asendulo, kusukela ekuqaleni, kwakungewona kakhulu

okuningi bayichezukisa ekufezeni version Hebrew zeTestamente Elidala. The

Iningi lawo babekholelwa baye zonakaliswa amaJuda.

Bathi

wavuma version Greek, ikakhulukazi kuze kube futhi omethembayo

ekupheleni

yekhulu lesibili. The version okufanayo futhi kwalandela

KwamaJuda kuze kube sekupheleni kwekhulu flrst. Njengoba amaKristu kwadingeka

a kwemvelo bakwenza oku-

nandaba ural ekufezeni version Hebrew, babembalwa

amakhophi,

nalabo ababe ngokuyinhloko amaJuda. Sesixoxile lokhu

ngokuningiliziwe ngaphansi kwesihloko of the umbango lokuqala.

 

The Ubufakazi Sixth

 

Zonke izinguqulo izincwadi ezingcwele zabhalwa ukuthi

eminyaka lesikhombisa noma eightth kwabhujiswa aqedwe by the

AmaJuda ngenxa nje yokuthi babengekho ngokuhambisana amakhophi

ukuthi

alihlutha. Yingakho izazi baphathiswe umsebenzi

e kubukezwe zeTestamente Elidala akakwazanga ukuthola ngisho ikhophi eyodwa

ezibhalwe kulezi eminyaka amabili. Umphumela waba ukuthi amaJuda

ekhwelwe

amakhophi kuphela ukuthi bacabanga letingito. Ayenganamathela kalula

babe

washintsha imibhalo lezi amakhophi ngaphandle kokwesaba ukubanjwa

out

noma begxekwa.

 

The Ubufakazi Seventh

 

Umlando yokuqala amaKristu wayengomunye ukucindezeleka novivinyo,

ikakhulukazi yokuqala engamakhulu amathathu lapho kade

ngaphansi

izinhlupheko ezinkulu kanye massacre babhekana izandla eziningi.

 

Inhlekelele First

 

The inhlekelele lokuqala ababhekana nazo kwaba ngonyaka 64 wokubusa

the

umbusi, Nero.l uPetru, umphostoli, umkakhe Paul2 zaba

wabulawa

kule mcimbi eRoma. Ukuze ukuveza ukholo ubuKristu wayengumuntu omkhulu

bacasulwe sikhathi. Eziyimbangela yalokhu ishintshe

kuze

emperor ukufa siqu.

 

Inhlekelele Second

 

Le senzakalo senzeka sokubusa umbusi uDomitian, ngubani,

like umbusi Nero, wayaziwa ngokuba esizonda Christian

ukholo. Wakhipha umyalelo ukubulala amaKristu owalandelwa

by

a massacre enjalo olukhulu kumaKristu ukuthi ukhona

Stu

tianity kusengozini. John, umphostoli, wadingiswa futhi Philip

Clement wabulawa.

 

Inhlekelele Third

 

Olunye uvivinyo olukhulu amaKristu waqala ngonyaka 101 at

the

izandla umbusi Trajan3 futhi waqhubeka iminyaka eyishumi nesishiyagalombili.

Ignatius, umbhishobhi Corinth, uClement, umbhishobhi waseRoma, futhi

Simon, umbhishobhi eJerusalema, konke babulawa.

 

Inhlekelele Okwesine

 

A massacre omkhulu amaKristu esalotshwa umlando starting

ngo 161 ezandleni umbusi Marcus Antonius. Lokhu ukubulala

period yathatha iminyaka eyishumi. Zinengi amaKristu

Kushone eMpumalanga naseNtshonalanga.

 

Inhlekelele Fifth

 

Le senzakalo senzeka esikhathini kombusi Septimius

Izinkulungwane zamaKristu kwabulawa ezweni laseGibithe yedwa

Ngokufanayo eFrance Carthage, amaKristu ayebhekwa zibulawa bar

barously. kangangokuthi amaKristu ayecabanga ukuthi isikhathi

of the

Umphikukristu sasesifikile.

 

Inhlekelele Sixth

 

Ngo 237 uMbusi Maximus waqala ngokubulala amaKristu. The

Iningi lezazi yobuKristu abulawa ngomyalo wakhe, njengoba

esti-

zalala ukuthi kungaba lula ngaye ukuba ababuse emva

elimina-

sweni izazi zabo. The Popes Pontian and Fabian kwabulawa.

 

Inhlekelele Seventh

 

Le nhlekelele abesabekayo amaKristu waqala ngo-253, e-

period

kombusi Decius owayesanda zizimisele zokuqeda

Ukholo lobuKristu futhi nyá yonke izimpawu ukhona. Yena

esikhishwe

imiyalo ababusi bayo ukuba agcwalise inhloso yakhe. Zinengi

AmaKristu kwadingeka ashiye ukholo lwabo. Egypt, Afrika, Italy and

imizi

the East babengamadodana izikhungo main of yile nhlekelele.

 

Inhlekelele Eighth

 

Le Icala amaKristu waqala ngo 274. Umbusi Aurelian

wakhipha imiyalo ngokubulala amaKristu kodwa wabulawa ngaphambi

umonakalo kakhulu ezimpilweni amaKristu okwakwenzeke.

 

Inhlekelele lesishiyagalolunye

 

Enye massacre jikelele amaKristu waqala ngo 302. The

 

lonke izwe zibomvu ngegazi. Umuzi laseFrigiya kwashiswa ukuba

umlotha, engashiyanga umKristu ongashadile alive.

 

Calanity Tenth

 

UDiocletian, umbusi waseRoma owayebusa odumile kusukela 284-

305, washushisa amaKristu ngoba wayenomuzwa wokuthi ukwenyuka

amandla Church ezisengcupheni umbuso wakhe.

 

Uma ngenhla izenzakalo zomlando ayiqiniso, bayasuka kancane

kungenzeka

yezincwadi ezingcwele sebehlanjululwe walondoloza. Kwakuyisikhathi ekahle

isimo abantu ababefuna ukushintsha noma ashintshe umbhalo. Thina

babe

sekubonisiwe kakade ukuthi kwakukhona amahlelo amaningi zezihlubuki abakhona in the

kuqala

Ngekhulu ngubani babematasa making ushintsho imibhalo.

 

The Ubufakazi Eighth

 

Umbusi uDiocletian wayehlose ukuba nyá yonke iminonjana

khona izincwadi ezingcwele. Wazama kanzima ukuze kufinyelelwe lo mgomo

futhi

wakhipha ukuba adilize amabandla, ashise zonke izincwadi, ukumisa

AmaKristu ngokukhulekela ngesimo ebandleni. Lezi

oda Kwakuseshwa. Amabandla angabekwa futhi bonke

izincwadi

ukuthi wayekwazi ukuthola emva nokupeqululwa abangu bumt. Any

Christian

okusolakala of banezimfanelo incwadi wajeziswa futhi ahlukunyezwe.

Lokhu bancishwa amaKristu yokukhulekela lebandla. The imininingwane

of

lezi zenzakalo kungatholakala ezincwadini zomlando. Lardner kusho

page 22 of the umqulu wesikhombisa we ncwadi yakhe:

 

UDiocletian wadlula oda ukuthi emasontweni zizoqedwa futhi

izincwadi ashiswe.

 

Wabuye wathi:

 

Eusebius liye lanikeza akhawunti ongufakazi wokuzibonela of the event

in a tone okubuhlungu, wathi: "Ngiye ngamehlo ami siqu

ukususa amabandla kanye nokushiswa engcwele

izincwadi ezindaweni zomphakathi. "

 

Asazi bathi lezi zenzakalo zonke izincwadi ezingcwele zaba

nhlobo. Yini lezi zenzakalo ziqinisekisa iqiniso lokuthi

zidala

tence of the amakhophi yezincwadi ezingcwele lahlala kuncane kakhulu

Numeri

Khumbula futhi, of course, izinguqulo eziningi lesifanele zaba ngokuphelele losL

 

Kungenzeka kube waphika ukuthi incwadi ethile bebengaba

iye ngokupheleleyo lahlekelwa nokuthi ezinye incwadi kuye kwanyatheliswa

alo

name, kusukela elivela ezinjalo impela kungenzeka ngaphambi

khona

of the wokunyathelisa yesimanje. Siye aboniswe nje ukuthi amakhophi

sase-

eziyishumi nekhulu lesikhombisa lwesishiyagalombili zaphela. Adam

Clarke

wathi esethulweni ehlaziya yakhe:

 

The yokuqala exegesis ukuthi lalotshwa uTatian has

 

yalahleka ngokuphelele, futhi incwadi okuyinto sathathwa kuye

Manje kuyangabazeka ukuba izazi, futhi baqiniseka kwesokudla

in ukungabaza kwabo.

 

Watson kusho umthamo sesithathu sencwadi yakhe:

 

Kwaba The exegesis ashiwo uTatian ekhona ngesikhathi

 

of Theodoret futhi hlabelela zonke zesonto. Theodoret

wayiqeda nyá amakhophi ayo ukuze kufakwe the

Evangel.

 

Lokhu kubonisa ukuthi kwenzeka kanjani lula Theodoret yokuqeda wonke amakhophi

of incwadi ethile nendlela omunye kungasho shintsha egameni layo.

Kukhona Akunakungatshazwa ukuthi uDiocletian kwaba namandla ngaphezu

AmaJuda nezinamandla kunawe Theodoret. Ngeke-ke, yiba

emangalisayo

yo uma ezinye izincwadi zeTestamente New eyabhujiswa ngokuphelele

ebulawa uDiocletian noma zaphela nangezinye

izinhlekelele

phambi kwakhe, futhi uma ezinye izincwadi ukufaka endaweni amagama abo, njengoba

thina

wazibona endabeni exegesis of uTatian.

 

Lokhu nombono, lapho kubonakala ukukhanya isitatimende enikeza

kubo ilayisensi zenkolo ukushintsha imibhalo engcwele ngenxa the

iqiniso, impela okusebenzayo kanye ezinengqondo.

 

Izenzakalo zomlando achazwe ngenhla imbangela main for the

non-khona igunya ekusekeleni izincwadi Old and

ETestamente Elisha. Kokubili amaJuda noma amaKristu ifa

yini

 

ukufakazela iqiniso imibhalo yabo. Njengoba senza wathi ekuqaleni, lapho senza

kubuza ezinye izazi wesimanje Christian ukuba iveza ugunyazwe

bonakaliso iqiniso izincwadi zabo mpikiswano yethu yomphakathi odumile,

Bathi

Kwakumelwe ngivume ukuthi, ngenxa izinhlekelele amaKristu the

kuqala

engamakhulu amathathu namashumi nantathu umlando wabo, bonke ubufakazi ezinjalo

kwadingeka

ezibhujisiwe. Siphinde sazama ukuthola iziphathimandla ukusekela

iqiniso

izincwadi Biblical kodwa yonke imizamo yethu yaphela ngo yithemba njengoba lokho thina

Zathola akukho ngaphezu conjecture, okuyinto akusizi ukufakazela

iqiniso lezi zincwadi.

 

The umbango Fifth

 

Ngezinye izikhathi amaKristu nezitatimende umphumela ukuthi

amakhophi yezincwadi ezingcwele kulotshiwe period ngaphambi emer-

oku- bi of Islam asekhona nokuthi izincwadi samanje

kukhona in

ngokuhambisana nabo. Le nkulumo, eqinisweni, siqukethe ezimbili

sokwehlukanisa

rate izicelo, okokuqala ukuthi lezo zinguqulo ezalotshwa ngaphambi

emer-

oku- bi of Islam and yesibili ukuthi izincwadi abakhona ncamashi

amakhophi

kubo. Thina uhlose ukuthi zombili izicelo zamanga futhi

azilungile.

 

Ake siqale ukuzikhumbuza isitatimende esicacile Dr.

Kennicott nabanye ukuthi amaJuda ngokwawo abhubhisa konke

amakhophi

yezincwadi ezingcwele ezilotshwe nekhulu lesikhombisa aand yesishiyagalombili,

futhi

ukuthi akukho ikhophi version lesiHeberu ezibhalwe kulezi eminyaka amabili

yayingatholakala. Zazingekho amakhophi atholakale kunoma yisiphi isikhathi

esandulele ngekhulu leshumi. Ikhophi endala ukuthi Dr Kennicott kwaba

bakwazi ukuthola kwaba Codex Laudianus ngalo ebhalwe uthi in

Ngekhulu leshumi ngesikhathi de Rossi etholakala it in the nanye

leminyaka.

Van der Hooght wanyathelisa ikhophi version ngesiHebheru nge claim

ukuthi kwaba lengiyo kunayo yonke izinguqulo Hebrew. One can

ukuqagela

ukwanda amaphutha le khophi equkethwe.

 

The Izinguqulo Zasendulo of the Bible

 

Manje ake sihlole isimo Latin version. Bangu

Izinguqulo ezintathu ezibhekwa phakathi amaKristu abe

amadala

est: the Codex Alexandrinus, iCodex Vaticanus futhi Codex

 

Ephraemi- Esokuqala in London. Kwaba leli ikhophi eyasetshenziswa

ngoba

lolo lokuqala noma ukulungiswa izincwadi samanje. Owesibili

in

Italy and waqhutshelwa kubukezwe yesibili. Lowo wesithathu in

Paris

futhi unesiqu esithi "The Old Testament". It Nokho akwenzayo,

aqukethe

izincwadi zeTestamente Elidala.

 

Asikwazi kalula sithole isikhundla zonke izinguqulo ezintathu ngokusebenzisa

ofakazi olunikezwa umlando.

 

The Codex Alexandrinus

 

In volume 2 of book yakhe, Horne wathi echaza Codex

Alexandrinus:

 

Le ikhophi liqukethe imiqulu ezine. Abokuqala abathathu ncwadi

umes ziqukethe canonic kanye Apocrypha of

iTestamente Elidala. Umqulu wesine siqukethe New

Testament and Epistle of First UClement Korinte futhi

the Book unacknowledged yamaHubo okuyinto ashiwo

USolomoni.

 

Ngaphezu kwalokho esibekiwe:

 

Ngaphambi eNcwadini yamaHubo it has incwadi Athanasius.

Lokhu kuqala imithandazo ukuthi hlabelela in amasiko nsuku zonke

wanikela njalo ngehora. Bese kuba khona ngamahubo nane ezihlobene

ukholo. The nanye la mahubo kuyinto iyathopha kuMariya.

Ezinye zalezi amahubo bamanga, kanti abanye zihlobene

amaVangeli. Emaphuzwini Eusebius zibhaliwe

Incwadi yamaHubo ngesikhathi amanothi akhe lomthetho aqoshwe the

AmaVangeli. Ezinye izazi ziye kwenziwa ihaba kulezo in indumiso yayo

kanti abanye walahla it in fashion ngokulinganayo uyihaba.

Wettstein kubhekwa induna yayo Umphikisi.

 

Umbuzo endala zalo kwaphikiswana. Grabe and

Sholtz Kulinganiselwa ukuthi yabhalwa ngasekupheleni wesine

efihlekile

lwini ngesikhathi Michaelis bathi kwakuyiyo ikhophi emidala kunayo yonke esatholakala

futhi

asikho esinye ikhophi kungaba indala kunalokho ngoba laliba

Ukuphepha

of Athanasius. Woide, ngakolunye uhlangothi, situates it in the yeshumi

lwini

 

ry. Wabuye zicabanga ukuthi lokhu wayengomunye amakhophi ezazingaphansi

collect-

ed ngo 615 in Alexandria for the translation Syrian. Dr Semler

ucabanga

ukuthi yabhalwa ngekhulu lesikhombisa. Montfaucon wathi

none

lezi amakhophi, kuhlanganise iCodex Alexandrinus, kungashiwo nge

ngokuqiniseka ukuthi yalotshwa ngaphambi kwekhulu lesithupha.

Michaelis

bathi yalotshwa ngemva Arabic babebe ulimi

Egypt. Lokhu kube unyaka owodwa noma emibili eyikhulu Muslim

ndla

quest of Alexandria. Isisekelo claim yakhe wukuthi Copier

OKUBALULEKILE

M esishintshile and B kanye nomunye ngokuvumelana nemithetho Arabhu

ngekhanda. Woide waphetha ngokuthi njengoba ihlukaniswe yaba

izahluko

kanye nezigaba ezahlukene futhi uzalela amanothi ezakha Eusebius it

wama-

kungabi omdala kwekhulu lesine. Spohn yaphakamisa okulandelayo

mpikiswano

senga- ngokumelene izimpikiswano ithunyelwe Woide:

 

(1) The zikaPawulu (kulesi ikhophi) Kwakungafanele

Zihlukaniswe zaba izahluko izingxenye lapho kwenziwa lokhu division

ngo-396.

 

(2) Liqukethe izincwadi Clement lapho kufundwa la

izincwadi yavinjelwa emikhandlwini laseLawodikeya and athwalwe

thage. Sholt ibonakala lokhu ukuthi yabhalwa ngaphambi 364.

 

The Codex Vaticanus

 

Horne wathi echaza Codex Vaticanus:

 

Isingeniso inguqulo yesiGreki yanyatheliswa ngo-1590

 

kuhlanganisa claim ukuthi le codex yabhalwa ngaphambi

ku 388. Montfaucon and Bianchini balifaka lwesihlanu noma

Ngekhulu lesithupha. Dupin wakubeka ngekhulu lesikhombisa ngenkathi Hug

izindawo ekuqaleni kwekhulu lesine futhi Marsh simo

uates it ngasekupheleni kwekhulu lesihlanu. Uye waphetha

ukuthi ayikho enye amakhophi amabili kangaka ngokuphelele sihluke ngamunye

njengalokhu Codex Alexandrinus futhi le codex.

 

Wabuye wathi:

 

UDkt Kennicott futhi esephetha ngokuthi neither le codex noma

Codex Alexandrinus uye yakopishwa kusukela version of

 

Origen noma kusukela amakhophi it walungisa esikhathini imme-

diately emva kwalo. Bobabili bakopisha a version ongenalo

ukukhuthazelela noma ibuphi isibonakaliso Origen version.

 

The Codex Ephraemi

 

Horne, echaza Codex Ephraemi, nasemkhakheni ncwadi efanayo

Qulu:

 

Wettstein ukubheka ukuba omunye amakhophi ezazingaphansi

eqoqwe e Alexandria for the ebukezwe nguqulo Syrian

sweni kodwa akukho ukusekela lo mbono. Yena bazinqumela

lo mbono ovela inothi eseceleni uvele ngokumelene

ivesi 7 of isahluko 8 Epistle to amaHebheru, ethi lokhu

version walungisa ngaphambi 544 kodwa Michaelis zingamanga lokhu

Ingxabano, kuphela bethi kwaba i version lasendulo. Marsh

usikisele ukuthi yabhalwa ngekhulu lesikhombisa.

 

The ngenhla ngaphezu kokwanele ukusenza sikholelwe ukuthi akukho ocacile

ubufakazi ukhona ukuze ucacise unyaka ukuhlanganisa la

izinguqulo.

Izazi ziye kuphela izibalo kanye ucabangela mayelana

usuku umsuka wawo ngesisekelo ezinye izinkomba nanini

okuyinto

baye bathola ezincwadini zabo. Lezi zibalo ezingacacile kusobala

ngeke ukugunyaza noma yiziphi izincwadi ezingcwele. Iningi izimpikiswano

ekhonjwe ngenhla of the uhlobo musa ukumelana isizathu.

Semler siqu

isitatimende mayelana ukubusa Muslim phezu eGibhithe unac-

ceptable, njengoba ulimi ezweni possibly cha qhubeka

in

isikhathi letimfishane. Alexandria wanqotshwa amaSulumane e-

Ekhulwini lesikhombisa, ngomnyaka wamashumi amabili ka lijra. Michaelis,

Nokho,

ukuphikisana eziqinile odluliselwe ukubeka isandla salo leshumi

leminyaka.

Ngokubona Woide siqu ukuthi yabhalwa ngekhulu leshumi kubonakala

ngempela

esinengqondo ngoba kwaba kuleli khulu leminyaka ukuthi umkhuba

ihlaneke-

imibhalo engcwele kwanda. Okunye okubonisa lokhu

Iqiniso lokuthi leli ikhophi iqukethe izincwadi ezintathu ezingekho kwangempela,

okubonisa

uku- ukuthi kumelwe babe nesikhathi kwakunzima

distin-

guish phakathi kweqiniso futhi ezingamanga nakanjani isetshenziswa okweshumi

efihlekile

lwini.

Lokhu kufakazela the falsity of the claim ukuthi lezi zincwadi zalotshwa

 

ngaphambi ukuvela Islam. The ezinye Isimangalo futhi iyakuphikisa by

iqiniso lokuthi Codex Alexandrinus iqukethe izincwadi ezingekho

ngetitukulwane

kwangempela nokuthi iye elahlwa ezinye izazi, Wettstein

ngokuba kuyoza kuqala phakathi kwabo, futhi akekho omunye amakhophi amabili kukhona okwenzelwa kangaka

zilindelekile sihluke nomunye njengoba kukhona Codex Vaticanus futhi

the

Codex Alexandrinus.

 

Manje uma, isikhashana, we pha ukuthi ngenhla izinguqulo ezintathu

ebhaliwe ngaphambi ukubukeka Islam, akusho lutho

zahlukene

hlangenwe to umbango wethu, ngoba angikaze siye wathi engcwele

izincwadi babengavunyelwe uhlanekezelwe in the period esandulele Islam and konke

the

aluhlaza base kuphela emva kwalo. Yini sincintisana wukuthi lezi

izincwadi ngaphambi kwenkathi of Islam kodwa abazange possess an

chain of ziqotho igunya ukufakazela ubuqiniso yabo. Kade

Ngokuqinisekile uhlanekezelwe ngisho ngaphambi kwesikhathi Islam. Ukuba khona

a

Inani izincwadi esikhathini pre-lslamic akusho ke, ukusiza

ukufakazela ubuqiniso balo. Ukuba khona okungenhla izinguqulo ezintathu

in

leyo nkathi, uma kwaba, kuyomane kwenezele isibalo

izincwadi

zonakaliswa zezizukulwane zangaphambili.

 

ABROGATION IN THE IBHAYIBHELI

 

Igama elithi "abrogation" ngokwezwi nezwi libhekisela ukuchitha, nullification

noma ukwesulwa. Nokho, In amatemu Muslim, kusho

expira-

sweni isikhathi semthethweni lesivikelo practical. The

occur-

rence of abrogation ihlobene kuphela ecishe ukuthi akuzona

yaphakade

futhi bayalingana mayelana kungenzeka khona noma yabo

wabobusobubili

khona.

 

Abrogation akasoze kuthathwe kusho ukuthi uNkulunkulu ayala noma

kungavunyelwe into bese bacabanga kangcono futhi wanquma

wama-

Cel Akhe poqo yangaphambili. Lokhu akunakwenzeka ngoba kuhilela zisuke

tributing ukungazi uNkulunkulu. Kwangathi Qha nakanye. Ngokufanayo akusikho

possi-

imiselwe ukuba uNkulunkulu ayale noma lokwenqabela into bese ngaphandle

shintsha in time, kuncike noma izimo ukuba abrogate myalo Yakhe

kusukela

eyayiyoholela nokusola ukungapheleli kuNkulunkulu. UNkulunkulu free of

yiluphi

Ukungapheleli leze.

 

Yini abrogation abonisa wukuthi Allah uyazi ukuthi othile

myalo okuzosebenza abantu kuze esithile bese

siyeke kusebenza. Lapho leso sikhathi ethize kufinyelelwe, a new

Umyalo uthunyelwa okubonakala noma abrogate noma ukushintsha yangaphambili

myalo kodwa, eqinisweni, enza lutho kodwa maka impelasikhathi

of

ukuqashelwa kwawo. Kusukela umyalo zangaphambili akazange abe othize

period

sokusebenza elikulo, sithatha umyalo omusha njengoba

Ukukhansela

wangaphambili.

 

Ngokwesibonelo, ukuze uyale enye yezinceku zakho ukwenza

Umsebenzi ezithile ngenhloso ngokumcela ukuba enze ezinye umsebenzi abanye

ngemuva

ngonyaka owodwa, ngaphandle Nokho, ukudalula inhloso yakho kuye. Ngemuva

ukuphothulwa unyaka, uma ngiyicela ukuba yenze lo msebenzi, yena

angase acabange kahle ukuthi uke washintsha noma kuchitshiyelwe imiyalo yakho, ngisho

noma unayo cha, eqinisweni, wenza yiziphi izinguquko ezinhlelweni zakho. Like

konke

nezinye izenzakalo ezishintshayo elisizungezile, lezi zinguquko sobala noma

izichibiyelo in the ecishe zaphezulu ingxenye ukuhlakanipha kwaphezulu

sazi ukubaluleka kwalo noma cha.

 

The Nature of the Biblical False Changes

 

Ukugcina kwencazelo ngenhla umbono, singasho kugcwale bagomela

ukuthi akekho izenzakalo ezingokomlando zeTestamente Elidala noma New babe

zabhekana abrogation, kodwa kunalokho ezinye zalezi zenzakalo ziye

washintsha futhi becabanga. Nazi izibonelo ezimbalwa out of

abaningi izenzakalo ezinjalo:

 

1. Lo mcimbi echaza ukuphinga Kusolakala of the Prophet Lot

kanye namadodakazi akhe amabili kanye nokukhulelwa kamuva. Lokhu

incazelo bamanga livela isahluko 19 Book of Genesis.

 

2. uJuda, indodana Prophet Jacob uchazwa ngokuthi umhla-

ukuphinga mitted nomfazi indodana yakhe owabe wanika birh to

amawele uPheresi and Zarah. Kungaphawulwa ukuthi

Prophets, uDavide, uSolomoni noJesu inzalo lokhu

okwakuthiwa ndodana engumlanjwana, uPheresi. Le ncazelo kungaba

okutholakala esahlukweni 38 kaGenesise futhi uhlu lozalo kaKristu

isahluko 1 sencwadi kaMathewu.

 

3. Prophet uDavide ngokufanayo echazwe njengonegunya uzibophezele

ukuphinga kanye umka-Uriya, okwakumenza ukhulelwe,

kwashona ngenkohliso umyeni wakhe u-Uriya ekugcineni ngokushada kwakhe.

Le ncazelo ibonakala esahlukweni 11 of II Samuweli.

 

4. Umprofethi uSolomoni usolwa lokuba eliyisihlubuki

kuphendukela idol-ukukhulekelwa esegugile namathempeli ukwakha

for the izithombe. Lokhu livela I Kings isahluko 11.

 

5. Umprofethi u-Aroni ngokufanayo osolwa ngokwenza a golden

ithole-god for the Israyeli futhi altare wokwakha ngoba and subse-

njalonjalo baphendukela ekukhulekeleni yayo. Lokhu kushiwo ku-Eksodusi

isahluko 32.

 

Sithanda kabusha ukugcizelela ukuthi zonke ngenhla izenzakalo zomlando

zingamanga futhi lamanga futhi ngokuqinisekile angakaze abrogated njengoba

konke

izenzakalo zomlando bawe ngaphandle kungenzeka abrogation.

Ngokufanayo

thina ongaphikisa abakushoyo abrogation for the Book of yamaHubo njengoba kuyinto

a alandwe

thasman imithandazo. Asicabangi ukuthi eNcwadini yamaHubo

abrogated

Torah uqobo abrogated kamuva Evangel, njengoba has

waba

 

baqamba amanga bathi by the author yobuKristu of Meezan Haqq onesifo

ngokuyiphutha wagomela ukuthi lokhu kuthiwa by the Holy Koran and yayo

okwenzelwa

mentaries.

 

Ukungakholwa wethu imithetho izincwadi zeBhayibheli kusekelwe

Eqinisweni

ukuthi abanalo ubuqiniso ziwuhlobo ezingabazisayo ngoba

of

iqiniso lokuthi baye ngokuqinisekile lonakele futhi zonakaliswa

aba-

siza abantu kuyo yonke le minyaka njengoba siye bazibonakalisa ekuqaleni kule ncwadi.

 

Thina may Nokho, ngiyasho ukuthi ecishe ewa ngezigaba

ngaphandle nalezo ezichazwe ngenhla ukuthi kungenzeka of abrogation.

Ngakho-ke esivumelekile posit ukuthi ezinye ecishe

enjoined by

Torah Evangel baye abrogated by the Holy Koran.

Asikaze Nokho bathi, ukuthi imithetho Torah Evangel

Kuye abrogated by the Koran wonkana. Akunakwenzeka

ngoba siyabona ukuthi kukhona ecishe ezithile Torah ukuthi

ethile

wakho- ezingazange abrogated by the Holy Koran; Ngokwesibonelo,

bamanga

ufakazi, ukubulala, ukuphinga, Sodomy, ukweba kanye amanga kukhona konke

kungavunyelwe

Islam njengoba benjalo emthethweni kaMose. Ngokufanayo isibopho

to

bahloniphane abazali siqu, nokuhlonipha impahla nodumo

one siqu

umakhelwane, futhi ukuvinjelwa ubudlelwano yasemshadweni nge

Ubaba,

umkhulu, umama, umalume nomalumekazi zivamile umthetho kaMose

futhi umthetho ngobunyoninco. Ababona Ngakho ngokucacile

abrogated.

 

Ngokufanayo kukhona ecishe ezithile wokushumayela ukuthi ngokuqinisekile

babe

engakaze abrogated. Ngokwesibonelo sithola eVangelini likaMarku:

 

Yizwa O Israyeli; iNkosi uNkulunkulu wethu iyiNkosi eyodwa: And wena

iNkosi uNkulunkulu wakho Wothanda ngayo yonke inhliziyo yakho nangawo wonke wakho

umphefumulo, nangayo yonke ingqondo yakho nangawo amandla akho. Futhi

Owesibili ofana okungukuthi lokhu, awuyikufunda Wothanda umakhelwane wakho njengalokhu

 

wena. "

 

Bobabili ecishe ngenhla futhi sigcizelele enjoined by

Umthetho Koranic kanye. Baye Ngokuqinisekile ngeke iye abrogated.

Ngaphandle, abrogation asitholakali umthetho Islamic. It liyatholakala

in the

imithetho emidala kanye. Abrogation angase tehlukaniswe ezimbili eziyinhloko

 

izinhlobo. Ecishe Okokuqala ezithile enjoined Abaprofethi phambilini may

kube

abrogated yimithetho a Prophet uyaphumelela. Okwesibili, abrogation

kungenzeka umthetho Prophet efanayo mayelana ezinye previ-

esimelene hlukahlukene. Kukhona izibonelo ezingenakubalwa kokubili izinhlobo

abrogation in the Old and eTestamente Elisha. Sithanda ukwethula

isibonelo ezimbalwa ngamunye emakhasini alandelayo.

 

Izibonelo EziseBhayibhelini Zabantu the Kind First of Abrogation

 

Isibonelo First: Umshado phakathi Nodadewabo

 

Umshado phakathi kwabazalwane nodade kwaba osekuyisikhathi in the

umthetho Prophet-Abrahama. Umfazi Prophet-Abrahama kwaba

udadewabo njengoba baqonda emazwini akhe siqu kuGenesise

20:12:

 

Futhi nokho ngempela yena udadewethu, uyindodakazi of yami

Ubaba kepha akasiyo indodakazi kamame, waba yami

unkosikazi.

 

Umshado Kamuva omunye udadewabo siqu ukuthi indodakazi eyodwa siqu

Ubaba noma indodakazi eyodwa umama uqobo ngokuphelele kungavunyelwe

futhi

waba alinganayo ekuphingeni ubani ingabe eniqalekisiwe futhi akhokhe

to

Ukubulawa.

 

Sifunda ngenkulumo elandelayo Levitikusi 18: 9:

 

The Ungambuli ubunqunu bukadadewenu, indodakazi kayihlo noma

indodakazi kanyoko, noma ngabe kumele BOM ekhaya noma bom

phesheya; ngisho ubunqunu babo ungambuli sembule.

 

Ukwenza imibono mayelana naleli vesi D "Oyly and Richard mant

waphawula:

 

Umshado onjalo ilingana ukuphinga.

 

Sithola ngenkulumo elandelayo Levitikusi 20:17:

 

Futhi uma umuntu athathe udadewabo, indodakazi kayise ungumnikazi noma

unina nendodakazi yami, futhi ibone ubunqunu bakhe, futhi ebona

ubunqunu; kuyinto embi; futhi bazakuchithwa in the

 

emehlweni abantu babo; yena ingamboziwe udadewabo naked- siqu

la; iyakuthwala ububi bakhe.

 

Enye amazwi afanayo sithola kuDuteronomi 27:22:

 

Makaqalekiswe olala nodadewabo, indodakazi yakhe

Ubaba noma indodakazi kanina.

 

Manje umbono okushiwo ngenhla, siyaphoqeleka ukuba baphethe ngokuthi

ubudlelwane yasemshadweni phakathi kwezingane zandawonye zaba osekuyisikhathi

ngaphansi komthetho Adamu no-Abrahama (ukuthula kube kubo), kungenjalo

kungasho ukuthi zonke izidalwa ezingabantu ezingafanele abazali babo

iziphingi, ukuba uqalekisiwe futhi akhokhe abulawe. Ngaphandle a Prophet

can

neze kube acabanga benzile ngesenzo esiyihlazo enjalo. Ngakho-

fore kumelwe samukele ukuthi lowo mshado kwaba osekuyisikhathi emthethweni

kokubili lezi Prophets bese ukuthi lokhu kungenzeka kwaba kamuva ngo-

abrogat-

ed Abaprofethi ezalandela.

 

A Ukuhlanekezela By the Translator Arabic

 

The translation of Genesis 20:12 ashintshiwe ngempela outra-

geously by the umhumushi Arabic ngubani nikeza it in la mazwi:

 

Nanguya ubaba isihlobo siqu hhayi umama ngumnikazi.

 

Ngokusobala lokhu ukushintshwa senziwa ukuba sigweme noma yikuphi esolwa

senzo esingalungile on the ingxenye Prophet-Abrahama maqondana yakhe

umshado uSara, njengoba ubaba nezihlobo siqu zihlanganisa amadodakazi

yakhe

omalume kanye obabekazi kanye namadodakazi abafowabo nodadewabo futhi

nakwezinye izihlobo eziningi.

 

Isibonelo Second: ivumele Ukudla Animals Various

 

Genesise 9: 3, ngokusho inguqulo Arabic yanyatheliswa ngo-1625,

unalesi umyalo Allah umprofethi uNowa:

 

Zonke izilwane eziphilayo ziyakuba ngukudla kwenu;

 

njengoba eluhlaza ziye ngiyaninika konke things.l

 

Lokhu kusenza siqonde ukuthi inyama zonke izilwane

osekuyisikhathi nje like the imifino, kanti emthethweni kaMose we

thola

izilwane eziningi like izingulube njll baye kungavunyelwe njengoba kusobala

kusukela

Leviticus2 isahluko 2 noDuteronomi isahluko 14.

 

Isibonelo Third: Odade ababili njengoba Amakhosikazi

 

The Prophet Jacob wayeshade odade ababili ngasikhathi sinye

ababengamadoda amadodakazi anti wakhe, amagama abo uLeya

Rachel. Lokhu kushiwo kuGenesise isahluko 29,3 Sithola ukuthi bonke

Imishado enjalo engavunyelwe emthethweni kaMose. Incwadi

Levitikusi 18:18 iqukethe le nkulumo:

 

Awuyikukhwela umfazi udadewabo ukuba aklolodele wakhe, ukuba

 

wambule ubunqunu bakhe, futhi omunye ngesikhathi sakhe.

 

Kusobala ukuthi ngokushada odade ababili kumelwe ukuba kuvunyelwe in

umthetho kaJakobe, kungenjalo siyobe ngenkani ukusho ukuthi bonke

inzalo of a umshado onjalo zaba ezingamukeleki, lapho sonke sazi

ukuthi bonke abaProfethi Israyeli, yayihlanganisa uJesu, kukhona

inzalo of

Jacob.

 

Fourth Isibonelo: Umshado Nginobaba Sister siqu

 

Sekushiwo ukuthi Imran, ubaba uMose, washada

Jechobed owayenguyise uyise udadewabo siqu, lapho imishado enjalo zaba uku-

abamenyiweyo in the uMthetho kaMose okwaziwayo from Levitikusi 18:12:

 

Awuyikupheka ubunqunu uyihlo dadewethu siqu

 

ter, She is uyihlo siqu eduze Sihlobokazi.

 

1. Le ndima ubulokhu othathwe version the King Ja Nes okuyinto

ncamashi in

ngokuhambisana lesisho umsunguli wethu kusukela Arabic.

 

2. "Futhi ezingulubeni, nakuba uhlukanisa inselo abe eziyivulayo ezinezinyawo,

nokho

cheweth hhayi nezetshisayo ungcolile kini, inyama yazo aniyikuzidla

angadli. '

 

3. Bheka ikakhulukazi amavesi 23 kuya 30.

 

Enye isitatimende lokhu libuye esisevesini isahluko 20

19 of

incwadi efanayo. "Lokhu esiholela ukuba siphethe ngokuthi imishado enjalo

kwadingeka kugunyazwa zenkolo ngaphambi umthetho kaMose kamuva

abrogated

kubo. Kungenjalo ngiyophinde ukusiphoqa ukuba sicabangele abaProfethi

UMose no-Aroni nodadewabo uMariya ukuba ezingafanele obungenza

kusho ukuthi akekho owakwazi ukungena ibandla likaNkulunkulu for

up to izizukulwane eziyishumi kamuva njengoba yaziwa kusukela uDeutero-nomy

23: 3. Uma abantu ungobusisiweyo like babo abavunyelwe ukungena

ndla

thi of the Lord, ngubani omunye bazokwazi ukungena kuwo?

 

Fifth Isibonelo

 

Sithola mazwi alandelayo eNcwadini leremiah:

 

Bheka, izinsuku ziyeza, isho iNkosi, ukuthi ngizakwenza a

isivumelwano esisha nendlu ka-Israyeli nendlu ka

UJuda; hhayi ngokwendlela isivumelwano I enziwe ukuthi yabo

obaba, mhla ngibabamba ngesandla ukuze abalethe

out of the ezweni laseGibithe; isivumelwano sami kawayaphulanga,

nakuba mina ngangingumnikazi umyeni kubo, usho Lord.2

 

Akunzima ukubona ukuthi amagama, "Ngiyakwenza entsha

isivumelwano, "

evesini elingenhla zibhekisela umthetho omusha waphezulu ukuthi kwakuzoba

wathumela

ukuze abrogate imithetho ekhona. NgokukaPawulu claim siqu sakhe

Ukuphepha

amaHebheru, isivumelwano esisha okukhulunywa ngayo evesini ngenhla

akekho omunye ngaphandle umthetho lesus.3 Ngokusho lokhu ukwamukelwa

UPawulu, uMthetho uJesu abrogated umthetho kaMose.

 

The ngenhla ezinhlanu ezivame amaJuda namaKristu njengoba

izibonelo phambi abrogation in the Bible.

 

Kukhona izibonelo eziningi ngokuqondile ezihlobene

AmaKristu. Nazi ezinye zazo.

 

Sixth Isibonelo: ivumele Ngesehlukaniso

 

Kwaba kwamukelekile uMthetho kaMose umuntu ahlukanise yakhe

umfazi yisiphi isizathu futhi ukuba owesifazane ohlukanisile ukuba aphinde ashade

omunye

Umuntu nje lapho washiya umyeni wokuqala ekhaya. Lokhu can

watholisisa

kusukela esahlukweni 24 of euteronomy. Nokho, In umthetho Christian, indoda

hhayi auowed ilahle umkayo kuze yena kutholakala ukuthi uzibophezele

ukuphinga, futhi ngaphandle kwalokho, umthetho Christian nenkolelo umshado

ohlukanisile

abesifazane, basibheka ubugebengu esilingana ukuphinga.

 

The Gospel of Matthew isahluko 19 ivesi 15 iqukethe fouowing

isitatimende uJesu wenza ngalo ngesikhathi ephendula ukuphikisa

of

abaFarisi ngale ndaba:

 

Wathi kubo, uMose, ngenxa nobulukhuni

izinhliziyo zenu, wahlupheka wena abafazi bakho, kodwa kusuka

Ekuqaleni kwakungenjalo. Futhi ngithi kini ubani owake

Shau ​​olahla umkakhe, ngaphandle kokuba for ubufebe, futhi Shau

ashade nomunye uyaphinga, futhi ubani marrieth wakhe

okuyinto lahlani akuphumi comrnit ukuphinga.

 

Omunye kalula kusuka mazwi angenhla ukuthi abroga-

sweni iphutha mayelana kabili lo myalo, once in the umthetho

UMose no once in the umthetho uJesu. Siphinde baqonde kusukela

ngenhla isitatimende ukuthi ngezinye izikhathi into myalo siqala kuphela

nezimfuno izimo esasikhona ngesikhathi ezithile

nakuba lo myalo ngokwayo kungenzeka kungabi kuhle.

 

Isibonelo Seventh

 

Kwakukhona izilwane eziningi ogama inyama wayengekho Ngokuka kuvunyelwe

kanti kamuva ni umthetho kaMose, umthetho Christian lokhu,

ukwenqatshelwa

kwaba abrogated. Futhi ngokwendlela ukwahlulela uPawulu lokhu imvume

sion laphinda okuvamile zihlanganisa cishe zonke izilwane. Paul ngumnikazi

Ukuphepha amaRoma 14:14 iqukethe le nkulumo:

 

Ngiyazi, nganelisiwe eNkosini uJesu, ukuthi akukho

lutho oluyichilo ngokwalo, kodwa kuye ukuthi wazisa yini

 

ukuba ongcolile, ukuze kuyena lubi.

 

Ngaphezu kwalokho wathi encwadini yakhe ukuba rltus 1:15:

 

Kuze kube okuhlanzekile au izinto ezihlanzekile, kodwa kubo ukuthi kukhona

abangcolile ongakholwa lutho oluhlanzekile, kodwa ngisho izingqondo zabo

futhi unembeza kungcolile.

 

Lezi zimiso ezimbili, ukuthi into ethile kufanele abe ngongcolile kuphela

labo cabanga ingcolile futhi ukuthi yonke into kufanele ibe ehlanzekile

futhi

kuvunyelwe ukuba amakholwa, sezihluke strange. Zisuke zisho ukuthi

the

Israyeli ababengcolile ngokwanele ukuba imvume udle konke

izilwane,

njengoba amaKristu can. UPawulu wenza umzamo oqotho ukuze kumenyezelwe

lokhu

imvume wayidla inyama yezilwane au. Wathi encwadini yakhe

to

Thimothewu 4: 4:

 

Ukuze konke okudalwe nguNkulunkulu kuhle, futhi lutho ukuba

benqaba; uma kwamukelwa ngokubonga, ngokuba kungcweliswa

ngezwi likaNkulunkulu nomkhuleko. Nxa ubeka kubazalwane

ukukhunjulwa lezi zinto uyakuba yisikhonzi esihle

UJesu Kristu.

 

Yesishiyagalombili Isibonelo: eziyimiyalo umkhosi futhi iSabatha

 

AU the ecishe ezihlobene ukuzitika izinsuku, ukuthi ziqukethwe

isa-

ter 23 kaLevitikusi, benziwa nezibopho etemal abantu by

umthetho kaMose. Maningi amagama emavesini 14, 21, 31 no 41

kwalesi sahluko ukuthi ngokucacile ukhombise uhlobo etemal lokhu

injunc-

sweni:

 

It Shau kube yisimiso esiphakade ezizukulwaneni zenu

e Au dweuings yakho. "

 

Lokhu yisimiso etemauy ezibophayo kwaba abrogated kamuva uPawulu.

 

Ngaphandle kwalokhu, umthetho kaMose wenza ukugcinwa kweSabatha

isibopho etemal. Akekho pemmitted ukwenza noma yimuphi umsebenzi whatsoev-

 

er ngalolo suku futhi ubani ukuphambuka lo mthetho etemal wayebhekana

to

Ukubulawa. Kukhona izindawo eziningi ezincwadini zeTestamente Elidala

lapho nature etemal of lo myalo kuba ngokuqiniseka empha-

naphakathi; isibonelo Genesise 2: 3, Eksodusi 20: 8-11, Eksodusi 23:12 no

34:21, Levitikusi 19: 3 no 23: 2, uDuteronomi 5: 12-15, uJeremiya 17,

Isaya 56 no 58, isahluko ayisishiyagalolunye sikaNehemiya futhi isahluko 20

Hezekeli.

The siqeshana kuvela Eksodusi 31: 13-17:

 

Khuluma wena nakubo abantwana bakwa-Israyeli, wathi: Ngiqinisile

amasabatha ami anogcina; ngoba kuyisibonakaliso phakathi kwami

nani ezizukulwaneni zenu; ukuze nazi ukuthi nginguJehova

iNkosi ukuthi anganingcwelisa. Ye bayakuligcina isabatha Ngakho

fore; ngoba kuyinto engcwele kini. Wonke umuntu defileth, kothi

wobulawa nokubulawa; ngokuba yilowo nalowo wenza noma yimuphi umsebenzi ngalo,

lowo mphefumulo kumelwe unqunywe phakathi kwabantu bakhe. Izinsuku eziyisithupha

angase asebenze kwenziwe; kodwa lwesikhombisa kuyisabatha lokuphumula,

kungcwele eNkosini; yilowo nalowo wenza noma yimuphi umsebenzi ngesabatha

Ngosuku, yena wobulawa nokubulawa. Ngalokho abantwana bakwa-

Israyeli bayakuligcina isabatha ukuze bagcine isabatha nge-

out ezizukulwaneni zabo libe yisivumelwano esiphakade. It kuwuphawu

phakathi kwami ​​nabantwana bakwa-Israyeli kuze kube phakade, ngokuba ngezinsuku eziyisithupha

uJehova wenza izulu nomhlaba, futhi ngosuku lwesikhombisa

waphumula, waqabuleka.

 

Eksodusi 35: 2-3 uqukethe la mazwi alandelayo:

 

Izinsuku eziyisithupha Umsebenzi uyakwenziwa, kodwa ngosuku lwesikhombisa

uyakuba kini usuku olungcwele; isabatha lokuphumula eNkosini:

bonke abenza umsebenzi ngalo bayakubulawa nokubulawa. Ye shall

eniphemba umlilo ezindlini zenu phezu isabatha

usuku.

 

Lo mcimbi elandelayo uchazwe UNumeri 15: 32-36:

 

Futhi ngenkathi abantwana bakwa-Israyeli the wildemess,

bathola umuntu otheza izinkuni ngosuku lwesabatha.

Futhi bona ezitholakale kuye etheza inkuni bamletha kuze

UMose no-Aroni nakuyo yonke inhlangano. Base

 

yamfaka ward, ngoba ngeke kwathiwa yini kufanele

kwenziwe kuye. Futhi iNkosi wathi kuMose: Indoda liyakuba

ziyakubulawa nokubulawa; Yonke inhlangano kufanele itshe naye

amatshe ngaphandle kwekamu. Futhi Yonke inhlangano yamkhiphela

kuye ngaphandle kwekamu, futhi bamkhanda ngamatshe, futhi

wafa.

 

Siyazi ukuthi amaJuda ngesikhathi uJesu wasebenzisa canula nezi-

ble naye futhi wayefuna ukumbulala ngenxa ukunganakwa yakhe ngeSabatha.

To

bathethelele bo disbelief in the prophethood uJesu, omunye wabo

argu-

iza- ukuthi uJesu ukusebenza ngosuku iSabatha. Thina

funda

isitatimende elandelayo eVangelini likaJohane 5:16:

 

Futhi-ke amaJuda awazange abashushisayo uJesu futhi wafuna

ababulale naye ngoba wayenze lezi zinto ngeSabatha

usuku.

 

The Gospel of John 9:16 iqukethe okulandelayo:

 

Ngakho wathi abanye abaFarisi, Lona kaveli of

UNkulunkulu, ngoba engagcini isabatha.

 

Kufanele kuqashelwe ukuthi zonke ecishe okukhulunywa izibonelo

eziyisikhombisa, asibhozo abayisishiyagalolunye abrogated uPawulu, njengoba kuyaqondakala kusuka

incwadi yakhe eya kwabaseKolose 2:16:

 

Makungabikho muntu ke ahlulele kuwe inyama, noma isiphuzo, noma

maqondana onke nangeholide, noma ukwethwasa kwenyanga noma isabatha

izinsuku okuyisithunzi nje salokhu obekuzakuza; kepha umzimba

of Christ.

 

Ngaphansi imibono mayelana naleli vesi esichasiselweni D "Oyly futhi

Richard mant uya:

 

Burkitt and uDkt Whitby wathi amaJuda kwadingeka ezintathu izinhlobo

lemicimbi, wonyaka, nyangazonke futhi masonto onke, l ke bonke ababe

 

1. idili yonke yamaJuda ubizwa ngokuthi "iPhasika" the

idili nyangazonke kwaba mkhosi

ebrated ngokunikela imihlatshelo at the emehlweni ukwethwasa kwenyanga ngenkathi

the celebra- lamasonto onke

sweni kwaba ukugcinwa kweSabatha.

 

abrogated, ngisho nangeSabatha.

 

Ngaphansi akushoyo evesini Bishop Horsley wathi: l

 

ISabatha of the Church abangamaJuda zaphela.

AmaKristu akazange imikhuba yobuntwana of the

AmaJuda ukugubha iSabatha lawo.

 

Henry and Scott uthe umhlaziyi yabo:

 

Lapho uJesu abrogated the law2 ezivamile akekho

iliphi ilungelo ukusola abanye abantu for hhayi iSabatha.

Beausobre yathi kwaba uphoqelekile ukuba bonke ukugcina

iSabatha isibopho kuwo wonke izizwe, abrogation yayo

ngabe ngeke kwenzeke, nakuba has manje eqinisweni

iye abrogated. Ngokufanayo kwakuyoba isibopho sokuba

AmaKristu ezizukulwaneni zabo.

 

UPawulu claim siqu ukuthi lezi ecishe kwakungewona okulungile in

accor-

ukudansa umbhalo Torah, njengoba uNkulunkulu ecacisa ukuthi izilwane

vala kubo zingcolile futhi:

 

Ngakho Niyakuhlala zingcweliseni, nibe

Holy; ngoba nginguJehova Holy.3

 

Isizathu esiyinhloko "umkhosi wesinkwa esingenamvubelo" uwukuthi:

 

Futhi lolu suku kuyakuba kini yisikhumbuzo nina

Anogcina ube ngumkhosi eNkosini lonke generations.4 yakho

ngokufanayo isizathu wamadokodo uchazwa ngokuthi

Ngoku-

kuvumela:

 

Ukuthi izizukulwane zenu zazi ukuthi ngabahlalisa abantwana

Israyeli ukuba bahlale emadokodweni, lapho mina wakhipha ezweni

Egypt.2

 

Isizathu iSabatha uye wachazwa ezindaweni eziningi njengoba

Ngoku-

kuvumela:

Ngoba ngezinsuku eziyisithupha uJehova wenza izulu earh, ulwandle,

futhi konke okukukho, waphumula ngosuku lwesikhombisa. Ngakho

uJehova walubusisa usuku lwesabatha, walungcwelisa it.3

 

Ninth Isibonelo: Isibopho Ngokusoka

 

The isibopho sokusoka sasingeyona okuphakade futhi esiphakade in

umthetho Prophet-Abrahama, (ukuthula kube kuye), njengoba kungaba indlela esiqonda

wema kusukela kuGenesise, 17. Lo myalo wahlala njengoba isibopho

ngoba

inzalo abaProfethi Isaka Ismail futhi waqhubeka

kube

kanjalo emthethweni kaMose kanye. Sithola ukuthi lo myalo in

Levitikusi

12: 13:

 

Futhi ngosuku lwesishiyagalombili inyama yejwabu lakhe liyakuba

 

basokwe.

 

UJesu hirnself kwaba wasokwa njengoba kusobala iVangeli

Luke.4 AmaKristu namanje wokukhumbula usuku nokusoka kwakhe

ngokunikeza umthandazo ekhethekile. Lokhu isibopho waqhubeka

waphawula

kuze ngemuva kokwenyuka kaKristu. Kamuva abrogated by the

Abaphostoli bakaKristu. Lokhu unarnbiguously akhuluma ngabo esahlukweni 15

of the Book of yezEnzo sifuna ukuxoxa ngaphansi isibonelo no.

12

 

UPawulu wakwenza kwacaca zithuthukisa abrogation yayo. Ubhala in wakhe

Ukuphepha abaseGalathiya, isahluko 5:

 

Bheka, mina Pawulu ngithi kini, uma nina ukuthi basokwe,

UKristu kuyakuba ngalutho. Ngokuba mina ngizofakaza futhi zonke

Umuntu basokwa, ukuthi uzibophile ukwenza wonke

umthetho. UKristu waba yize kini, yilowo nalowo kini

Kuyafaneleka by the law; nina ziqathake grace. Ngokuba thina

ngoMoya ithemba ukulunga ngokukholwa.

Ngoba uJesu Kristu ukusoka lutho availeth noma

engasokile; kodwa ukholo okusebenza ngothando. "

 

Futhi incwadi unombhalo isitatimende okulandelayo:

 

Ngokuba kuKristu Jesu ukusoka lutho availeth

noma ukungasoki. kodwa creature.2 entsha

 

Isibonelo Tenth: eziyimiyalo Umhlatshelo

 

Yayiminingi ecishe mayelana umnikelo ezithile

yo ezazingaphansi etemal futhi okuphakade emthethweni kaMose futhi

Kuye abrogated by Law Christian.

 

Eleventh Isibonelo: Regulations of the High Priest

 

Kwakukhona injuncdons eminingi ngokukhethekile eyabelwe

Umndeni ka-Aroni, like the dress for services nokwenza ubupristi

njll

Lezi ecishe zazibaluleke a nature esiphakade kodwa kwathiwa njengoba

abrogated in Christdan Law.

 

T velfth Isibonelo: The Abrogation of the Law of Moses

 

The Apostles, emva kokucabangisisa omkhulu, wamemezela cishe zonke

ecishe of the Torah njengoba abrogated ngaphandle ezilandelayo ezine

kwikhasi

cepts: the prohibidons on sacriflces okunikelwe ezithombeni, the

ukusetshenziswa

 

igazi nezilwane ubulawa strangling, futhi fomication. Lezi

Izinto ezishiwo esahlukweni 15 Incwadi yezEnzo. Sicaphuna

abanye kubo:

 

Ngoba njengoba okuningi sizwile ukuthi ibaphi waphuma

abavela kithi wahlupha ngamazwi, subverdng imiphefumulo yenu,

wathi, kumele nina basokwe bese ugcine umthetho: kubani

umyalo onjalo thina wanika.

 

Emva eminye yemikhakha liphinde lithi:

 

Ngokuba kwaba kuhle kuMoya oNgcwele nakithi ukuba singanithwesi

umthwalo omkhulu ngaphandle kwalezi zinto ezidingekile, ukuba

nina nidede inyama HLL ezithombeni, futhi igazi, futhi

nokuqumbeleneyo, nasebufebeni: from ngazo uma nina

zigcineni ningasebenzi well.2

 

The prohibidon izinto ezingenhla lalihlala kungashintshiwanga ukuze nje

ukuthi amaJuda, ayesanda kuphendukela Chrisdanity, akufanele usabele

to

lokhu abrogation, njengoba sdll laliphethe ecishe of the Torah

ayithandayo

kubo. Emva ezinye DME, lapho uPawulu wayeqiniseka ukuthi lokhu prhibidon kwaba

Akusadingeki, yena abrogated zokuqala ecishe ezintathu njengoba thina

ziye zadingidwa ngaphansi kwesithi isibonelo lwesikhombisa, futhi manje wonke lamaProthestani

tants abe lezazi kuso. Njengoba kungekho letsite

pun-

ishment for fomication mendoned by Chrisdan umthetho, lokhu nakho konke

okuqukethwe kanye nezinjongo abrogated. In short, Chrisdan umthetho has

abrogated

zonke injuncdons pracdcal yomthetho kaMose, kungaba of etemal

nature noma ngenye.

 

Isibonelo lantathu: Ukuyekwa kwezindlela the Torah

 

UPawulu wathi encwadini yakhe eya kwabaseGalathiya:

 

I am esiphambanweni noKristu: nokho ngihlala; nokho kungemina,

kodwa uKristu ophila kimi; kodwa ukuphila engikuphilayo kalokhu in the

the Book of yezEnzo sifuna ukuxoxa ngaphansi isibonelo no.

12.

UPawulu wakwenza kwacaca zithuthukisa abrogation yayo. Ubhala in wakhe

Ukuphepha abaseGalathiya, isahluko 5:

 

Bheka, mina Pawulu ngithi kini, uma nina ukuthi basokwe.

 

UKristu kuyakuba ngalutho. Ngokuba mina ngizofakaza futhi zonke

Umuntu basokwa, ukuthi uzibophile ukwenza wonke

umthetho. UKristu waba yize kini, yilowo nalowo kini

Kuyafaneleka by the law; nina ziqathake grace. Ngokuba thina

ngoMoya ithemba ukulunga ngokukholwa.

Ngoba uJesu Kristu ukusoka lutho availeth noma

engasokile; kodwa ukholo okusebenza by love.l

 

Futhi incwadi unombhalo isitatimende okulandelayo:

 

Ngokuba kuKristu Jesu ukusoka lutho availeth

noma ukungasoki, kodwa creature.2 entsha

 

Isibonelo Tenth: eziyimiyalo Umhlatshelo

 

Yayiminingi ecishe mayelana umnikelo ezithile

yo ezazingaphansi phakade futhi emthethweni kaMose futhi

ukuthi

Kuye abrogated by Law Christian.

 

Eleventh Isibonelo: Regulations of the High Priest

 

Kwakukhona injuncdons eminingi ngokukhethekile eyabelwe

Umndeni ka-Aroni, like the dress for services nokwenza ubupristi

njll

Lezi ecishe zazibaluleke a nature esiphakade kodwa kwathiwa njengoba

abrogated in Chrisdan Law.

 

Isibonelo yeshumi nambili: The Abrogation of the Law of Moses

 

The Apostles, emva kokucabangisisa omkhulu, wamemezela cishe zonke

ecishe of the Torah njengoba abrogated ngaphandle ezilandelayo ezine

kwikhasi

cepts: the prohibidons on okuhlatshelwe izithombe,

ukusetshenziswa

 

igazi nezilwane ubulawa strangling, futhi fomication. Lezi

Izinto ezishiwo esahlukweni 15 Incwadi yezEnzo. Sicaphuna

abanye kubo:

 

Ngoba njengoba okuningi sizwile ukuthi ibaphi waphuma

abavela kithi wahlupha ngamazwi, bechitha imiphefumulo yenu,

wathi, kumele nina basokwe bese ugcine umthetho: kubani

umyalo onjalo thina wanika. "

 

Emva eminye yemikhakha liphinde lithi:

 

Ngokuba kwaba kuhle kuMoya oNgcwele nakithi ukuba singanithwesi

umthwalo omkhulu ngaphandle kwalezi zinto ezidingekile, ukuba

niyeke okuhlatshelwe izithombe, negazi, futhi

nokuqumbeleneyo, nasebufebeni: from ngazo uma nina

zigcineni ningasebenzi well.2

 

The prohibidon izinto ezingenhla lalihlala kungashintshiwanga ukuze nje

ukuthi amaJuda, ayesanda kuphendukela Chrisdanity, akufanele usabele

to

lokhu abrogation, njengoba sdll laliphethe ecishe of the Torah

ayithandayo

kubo. Emva ezinye tdme, lapho uPawulu wayeqiniseka ukuthi lokhu prohibidon kwaba

Akusadingeki, yena abrogated zokuqala ecishe ezintathu njengoba thina

ziye zadingidwa ngaphansi kwesithi isibonelo lwesikhombisa, futhi manje wonke lamaProthestani

tants abe lezazi kuso. Njengoba kungekho letsite

pun-

ishment for fomication mendoned umthetho Christian, lokhu nakho ukuba

konke

okuqukethwe kanye nezinjongo abrogated. In short, umthetho ongumKristu

abrogated

zonke injuncdons pracdcal yomthetho kaMose, kungaba of etemal

nature noma ngenye.

 

Isibonelo lantathu: Ukuyekwa kwezindlela the Torah

 

UPawulu wathi encwadini yakhe eya kwabaseGalathiya:

 

I am esiphambanweni noKristu: nokho ngihlala; nokho kungemina,

kodwa uKristu ophila kimi; kodwa ukuphila engikuphilayo kalokhu in the

inyama, ngikuphila ngokholo of the Son of God, eyangithanda futhi

yazinikela ngenxa yami. Angiwenzi umusa kaNkulunkulu, ngokuba uma

ukulunga koMthetho, l ke uKristu wafela vain.2

 

UDkt Hammond ephendule leli vesi kanje:

 

Yilokho, enikeza umphefumulo wakhe ngenxa yami nguye dambisa kimi

umthetho kaMose.

 

Futhi akushoyo ivesi 21 wathi:

 

It Yingakho wakhetha le nkululeko. Angazi ukwethemba umthetho

UMose insindiso futhi ungacabangi kunesidingo ngoba

bekungathatha kuqede Evangel.

 

UDkt Whitby wathi ngaphansi akushoyo ivesi 20:

 

Ukube kwakunjalo, kungenjalo kwakuyoba ngokungadingekile

ukuthenga insindiso ngokufa, futhi ingabe lokufa

ziye yikuphi ukusetshenziswa.

 

Pyle wathi:

 

Ukube imithetho bamaJuda kuye kwadingeka insindiso yethu futhi

ukuhlengwa kwakuyoba okungadingekile for uJesu ezithile

umhlatshelo ngokuphila kwakhe; futhi uma lo mthetho uhlala kubalulekile ukuze ndiso yethu

sweni, ukufa kukaKristu kwakungeke kwanele for it.

 

Zonke izitatimende ngenhla ufakazi ngokwanele eqinisweni lokuthi

umthetho kaMose iye abrogated ngokuphelele.

 

Nane Isibonelo: The Law of uMose ngaphansi Curse

 

Isahluko 3 of the incwadi unombhalo izitatimende ezilandelayo:

 

Ngokuba bonke abantu imisebenzi yomthetho bangaphansi

 

curse.l

 

Kodwa ukuthi akukho muntu onesizathu ngomthetho emehlweni

God.2

 

Futhi umthetho awusiwo faith.3

 

UKristu wasihlenga UNgikhona esiqalekisweni the nenhlalakahle umthetho

wenza isiqalekiso for US.4

 

Lardner uthi ekhasini 487 of volume 9 of umhlaziyi yakhe:

 

Kulesi senzakalo umphostoli ngokuvamile baqonda

kusho ukuthi umthetho uMose abrogated noma okungenani ezilahlekile yayo

semthethweni emva kokubethelwa kaKristu.

 

Ngaphezu kwalokho ekhasini efanayo anakho:

 

Umphostoli cacisa ngokucacile ukuthi umphumela uJesu "

ukufa abrogation of the imithetho ebekiwe.

 

Isibonelo nanhlanu: The Law Abrogated by Faith

 

UPawulu incwadi siqu kwabaseGalathiya uthi ngokucacile:

 

Ngalokho umthetho schoolmaster wethu ukuletha kithi

UKristu esingase justifled ngokukholwa. Kodwa ngemva kwalokho ukholo

sekufikile asisekho ngaphansi schoolmaster.5

 

Lesi sitatimende of uPawulu uthi unambiguously ukuthi emva inkolelo

UJesu the ecishe of the Torah ayisadingeki. The

Ukunconywa

zepi of D "Oyly noRichard mant iqukethe isitatimende fouowing of

Dean Stanhope:

Imithethonqubo bomthetho abrogated emva kokufa

uJesu futhi emva ukusabalala isambulo wokushumayela.

 

Nesithupha Isibonelo: The Law kufanele ushintshwe

 

UPawulu wathi encwadini yakhe ayibhalela amaHebheru:

 

Ukuze ubupristi bushintshwa khona wenziwe ze-

ehlukahlukene a sokushintsha law.l

 

Leli vesi libonisa ukuthi ebupristini ngokuyisisekelo eshintsha

umthetho odlule. Ngaphansi isimiso esifanayo the bangamaSulumane

abalungisisiweyo

in umbango wabo ukuthi umthetho Christian nalo eliye abrogated (by

the

ukubukeka the Prophet oNgcwele, ukuthula kube makabe). Okulandelayo

isitatimende livela esichasiselweni D "Oyly and Richard mant:

 

The Law iye ngokuqinisekile abrogated mayelana

umyalo imihlatshelo kanye nokuhlanzeka.

 

Isibonelo nesikhombisa

 

Esahlukweni 7 ivesi 18 wencwadi ethi Epistle efanayo sithola:

 

Ngokuba kukhona ngiqinisile a disanulling of the umyalo

phambi for ubuthakathaka unprofitableness yalo.

 

Leli vesi ocacile ngokuthi imbangela main of abro-

ni yomthetho kaMose wayengumholi ukuthi ubuthakathaka futhi ezingenanzuzo.

The

esichasiselweni Henry noScott iqukethe la mazwi alandelayo:

 

Umthetho kanye nobupristi babengakwazi ukuba wumbe

fected abangu abrogated, futhi ubupristi omusha and nesihe

wasukuma ukunikeza ukuphelela ukuba olungileyo.

 

Nesishiyagalombili Isibonelo: The Torah kwaba ezingekho esimweni

 

UPawulu uthi encwadini yakhe ayibhalela amaHebheru:

 

Ngoba uma leso sivumelwano sokuqala besingasoleki ke kufanele

akukho ndawo baye yesibili. "

 

Ngaphezu kwalokho evesini 13 uthi:

 

A isivumelwano esisha azenzileyo the old kuqala. Manje

okuyinto decayeth futhi waxeth ubudala ukulungele nishabalale.

 

Isitatimende ngenhla kusho ukuthi ecishe eziqukethwe

IziNcwadi Ezinhlanu (Torah) sebegugile futhi aphundlekile futhi ngenxa yalokho kufanele kube

abrogated. D "Oyly noRichard mant wacaphuna amazwi alandelayo

of Pyle on the wevesi elicashunwe ngenhla:

 

Ngokusobala kucace ukuthi intando kaNkulunkulu iwukuba ukuthi kufanele

abrogate the old and onesici ne umyalezo omusha noma kangcono

sage. Ngakho abrogates wokholo lwamaJuda futhi ogcoba

Ukholo lobuKristu endaweni yayo.

 

Nesishiyagalolunye Isibonelo

 

UPawulu ngumnikazi Ukuphepha Hebheru 10: 9 has:

 

Yena Ususa okokuqala, ukuze amise okwesibili.

 

Again isitatimende ezilandelayo Pyle kucashunwa by D "Oyly futhi

Richard mant in ehlaziya yabo mayelana emavesini 8 no-9:

 

Abaphostoli wenza ezibanjwayo kula mavesi amabili futhi

wamemezela ukuthi imihlatshelo yamaJuda akwanele. For

UKristu wakhetha ukufa ngoba yena ukuba enze lokhu

bantula futhi by the isinyathelo esisodwa yena abrogated yiqiniso kwalesi

nezinye.

 

Iziphetho

 

Noma yimuphi umfundi onomqondo of the izibonelo ezingenhla kanye nezitatimende kuthanda

nakanjani sifike eziphethweni ezilandelayo:

 

1. abrogation ezinye izimiso in a umthetho esandulele akuyona limit-

ed umthetho Islamic yedwa. The okuvela abrogation of kwikhasi

ceding imithetho kuvamile.

 

2. Zonke ecishe yomthetho kaMose, kungaba etemal noma

other-

ohlakaniphile, kwase abrogated ngomthetho uJesu.

 

3. UPawulu imibhalo siqu futhi ikhuluma abrogation mayelana

Torah lonke kanye ecishe zayo.

 

4. uPawulu wafakazela ukuthi ebupristini futhi isidingo a

ushintsho komthetho.

 

5. UPawulu ayethi konke kuba elidala luzophela

away. Lokhu kusenza baphikisana ngokuthi umthetho Jesu

omdala kuka umthetho Muhammad (ukuthula kube phezu bobabili)

kumele abrogated. Kufanele kuqashelwe ukuthi uPawulu nezinye

Labo abachaza imibhalo, naphezu yokwemukela yabo ukuthi ecishe of the

Torah abangu omiswe uNkulunkulu, wasebenzisa discourteous esingafanele

Amazwi ngabo.

 

6. Ngokusho ncazelo lethu abrogation akukho lutho olungalungile

futhi engabazisayo mayelana nokusetshenziswa kwezimiso of the nenhlalakahle Torah

abrogated.l Kodwa amazwi abonisa etemality futhi

kwelokuthi kufanele iphoqelelwe ngokusebenzisa izizukulwane

abeke ezinye ecishe engenakuqondwa abrogation futhi wenze

abrogation yabo engabazisayo. Sikhululekile kusukela kulesi iziphikiso

ngoba, okokuqala asikukholwa iziNcwadi Ezinhlanu samanje ukuba

izwi original likaNkulunkulu noma eyabhalwa uMose njengoba esinayo uku-

ezikhombisa fayo of bonakaliso ukukhombisa, okwesibili, njengoba siye kukhonjisiwe,

iziNcwadi Ezinhlanu samanje iye ngaphansi aluhlaza ezinkulu

futhi ushintsho, futhi okwesithathu, ngokusho inkolelo yobuKristu, uNkulunkulu

bangase bazisole futhi babe namahloni ezinye izenzo zakhe futhi bazizwa regret-

mbekile mayelana ezinye oda yakhe yangaphambilini, okubangela ukuba ashintshe

kamuva. Ngokufanayo yena kwabalelwa ekwenzeni okuphakade

yo izithembiso bese hhayi kubo egcwalisa njengoba wagomela abanye

of the izincwadi zeTestamente Elidala. The bangamaSulumane ngokuphelele

free kusukela ongahlanzekile okunjalo futhi ukucabanga bangcolile.

 

Ngokwazi abazichaza ngayo izinto abazithole mayelana amazwi

etemalityl kuthiwa concemed, ngeke walungisiswa futhi wasamukela

ngesizathu sobala ukuthi amazwi kumele kuthathwe ngokuthi lisho

lokho abakushoyo.

 

The Kind Second of Abrogation in the Bible2

 

Isibonelo First

 

UNkulunkulu wacela u-Abrahama ukuba abulale indodana yakhe futhi unikele kuye ngokuthi umhlatshelo

iNkosi, kodwa lo myalo kwaba abrogated ngaphambi kokuba wayekwenza.

Wonke indaba ngalesi senzakalo kuhlobene esahlukweni 22 kaGenesise.

 

Isibonelo sesibili: Isithembiso Ubupristi Abrogated

 

I Samuel 2:30 iqukethe mazwi alandelayo of umprofethi

Eli, 3 umpristi:

 

Ngalokho uJehova uNkulunkulu ka-Israyeli wathi, "Mina kusho ngempela

ukuthi indlu yakho nendlu kayihlo, kufanele uhambe phambi

me kube phakade, kepha manje uJehova akushoyo, "Makube kude nami, ngokuba

edumisa me I uyokhazimulisa, futhi lokho idelele kimi kasoze

 

kube ngideleleke.

 

Ngaphezu kwalokho evesini 35 lithi:

 

Ngiyovusa me up a Priest othembekile.

 

UZimu wathoma wenza isithembiso sokuthi ubupristi buhlale in the

umndeni ka-Eli umpristi, futhi emndenini uyise, kodwa

okokugcina

isitatimende edlulisela ubupristi othenjiswe umpristi omusha.

The

esichasiselweni D "Oyly noRichard mant iqukethe okulandelayo

isitatimende Patrick:

 

UNkulunkulu abrogated umyalo ethembisa ubupristi

Eli nomndeni wakhe. Abapristi wabe inikwe Eleyazare

indodana omdala Aroni. Khona-ke esanikezwa uTamari

Indodana encane ka-Aroni. Ngokuba izono Eli ungumnikazi amadodana umpristi

hood wayiswa emndenini umpristi, Eleazer.

 

Lokhu kusho ukuthi isithembiso ngenhla abapristi abrogated

kabili emthethweni kaMose futhi bekubonakala abrogated okwesithathu nge

the

ukufika umthetho kaJesu. Ubupristi akazange ahlale

kom-

ily of Eleyazare noma emndenini uTamari noma. The isithembiso

to

Eleyazare uchazwa esahlukweni 25 Encwadi KaNumeri in the

Ngoku-

Amazwi ezilandelayo:

 

Bheka, nginikela kuye isivumelwano sami sokuthula; futhi

woba ngowakhe futhi inzalo yakhe emva kwakhe, isivumelwano an

priesthood.l okuphakade

 

It akufanele kumangaze ukuzwa ukuthi ngokusho Judaeo-

Umcabango Christian, uNkulunkulu kuphambene isithembiso sakhe phakade. The

izincwadi zeTestamente Elidala eziqukethe izitatimende ethi uNkulunkulu

siphenduka nokuzisola ngemva kokwenza into ethile. Ngokwesibonelo

IHubo 88 liqukethe uDavide ikheli siqu kuNkulunkulu ngala mazwi:

 

Wena isivumelwano senceku yakho Wena

wadumaza umqhele wayo, wawuphonsa emhlabathini.

 

Futhi Genesise 6: 6-7 uqukethe isitatimende okulandelayo:

 

Futhi baphenduka iNkosi ukuthi wayebenzile umuntu

umhlaba, futhi wadabuka enhliziyweni yakhe. Futhi iNkosi yathi, ngizo-

 

zibhubhise umuntu engibadalile ebusweni bomhlaba,

kokubili umuntu nesilwane, nezilwanyana ezinwabuzelayo, izinyoni of

the air, ngoba uhawukela mina ukuthi ngibenzile.

 

Ivesi 6 futhi ingxenye yokugcina yevesi 7, "It uhawukela me ..." kukhona

kucace

in okusikisela ukuthi uNkulunkulu regretful ngalokho akwenzele. IHubo

106: 44 uqukethe amagama:

 

Nokho wanaka ukuhlupheka kwabo lapho ezwa

ukukhala kwabo futhi wakhumbula kubo isivumelwano sakhe futhi baphenduka

ed ngokusho ngobuningi mercies.l yakhe

 

I Samuweli 15:11 iqukethe uNkulunkulu isitatimende siqu ngala mazwi:

 

It uhawukela me ukuthi engilimise uSawule ukuba abe yinkosi; ngoba

tumed emuva ekungilandeleni, Akazange lwenziwa yami

imiyalo.

 

Ngaphezu kwalokho evesini 35 kuso lesi sahluko sithola:

 

USamuweli wamkhalela uSawule; uJehova aphenduka ukuthi

wayenzé uSawule inkosi phezu kuka-Israyeli.

 

Ngenxa okushiwo ngenhla eliqukethe "UNkulunkulu ukuphenduka siqu"

futhi "ukuzisola kwakhe 'mayelana ngokudala umuntu nokwenza uSawule inkosi

Israel, kungenzeka "UNkulunkulu ukuphenduka siqu" ukwenza uJesu a

Prophet ngeke wawususa ngokuthi uJesu "" ukulanda yokuba uNkulunkulu

ophinde wazalwa "

kuyisono omkhulu ukwedlula ukungalaleli kukaSawule. UNkulunkulu, ngokusho

the

ngenhla isitatimende, angazanga ukuthi uSawule ngeke perfor n okwenzelwa yakhe

nemiyalo, ngokufanayo kwenza kube nokwenzeka ukuthi uNkulunkulu angase abe not

eyaziwa ngokuthi uJesu wayeyoba 'bathi ukuba uNkulunkulu' ngemva kokuba umprofethi.

Thina neither ukukholelwa ukuthi kungenzeka uNkulunkulu repentence siqu futhi asazi

ukwamukela ukuthi uJesu wenza ukusho godhood. Sikholelwa ukuthi uNkulunkulu

ngokuphelele free kusukela ukungapheleli ezinjalo futhi uJesu ekude kakhulu

malcing ezinjalo daims bamanga.

 

Isibonelo Third: Baking Bread With Dung

 

Hezekeli 4:10 iqukethe umyalo olandelayo:

 

Futhi inyama yakho ngazo udle, kuyakuba ngesilinganiso,

amashekeli angamashumi amabili ngosuku.

 

Futhi evesini 12 lithi:

 

Futhi Uyakulidla njengoba zebhali amakhekhe, futhi uyakukubona bake

it nomswani owenyuka yomuntu.

 

Ngaphezu kwalokho emavesini 14 no-15 liqukethe:

 

Ngase ngithi Ah Nkosi Nkulunkulu; , umphefumulo wami na kwaba bheka

elingcolileyo ngokuba kusukela ebusheni bami kuze kube manje, angidlanga okuzifeleyo

of okuzifeleyo nokudweshuliweyo, noma tom yizicucu; neither weza

khona nenyama enengekayo emlonyeni wami. Wayesethi kimi:

Lo, I ekunikile cow dung siqu umuntu dung siqu, futhi wena

Uyakwehliselwa isinkwa sakho nalokhu.

 

Ngokusho le nkulumo uNkulunkulu kuqala wayala ukuba uHezekeli ku-

neyoku isinkwa sakhe kanye ukungcola yomuntu ke emva Hezekeli siqu

ukunxusa

yena abrogated wokuqala umyalo wakhe futhi kwashintsha ngokuvumela

cow dung siqu esikhundleni umuntu siqu.

 

Isibonelo Okwesine: The Place of Sacrifice

 

Sifunda uLevitikusi 17: 3,4:

 

Yilowo nalowo muntu wendlu yakwa-Israyeli, ukuthi kil-

Leth inkabi, noma imvu, noma imbuzi, ekamu, noma ohlaba it out

kwekamu wakhuphukela kuwo hhayi ngasemnyango tabemacle of

ibandla, ukuze umnikelo kuJehova phambi

tabemacle of the Lord; Igazi liyakuba ingabalelwa kulowo muntu;

anakho igazi; futhi lowo muntu uyakunqunywa phakathi

abantu bakhe.

 

Ngokungafani lokhu sithola lesi sitatimende in Duteronomi 12:15:

 

Wena mayst bulala udle inyama onke amasango akho, konke

umphefumulo wakho lusteth emva, ngokuvumelana nesibusiso of the Lord,

uNkulunkulu wakho akunike lona.

 

Ngaphezu kwalokho emavesini 20 kuya ku-22 lithi:

 

Lapho iNkosi uNkulunkulu wakho uyakuba wandise umkhawulo wakho, njengoba

UNgikhona wathembisa kuwe, uthi, 'Ngiyakudla inyama,

ngoba umphefumulo wakho ufisa ukudla inyama; udle inyama,

Yilowo nalowo wakho lusteth emva. Uma indawo uJehova

UNkulunkulu wakho uzikhethile ukuba abeke igama lakhe khona ikhatshana

kuwe, kunawe ngokubulala uyakuthokoza ezinkomeni zakho nasezimvini umhlambi wakho, okuyinto

iNkosi akunike lona, ​​njengoba ngakuyala, futhi wena

udle akho kwamasango leze umphefumulo wakho lusteth emva. Ngisho

njengoba nenxala kanye hart kudliwa, kanjalo uyakudla kubo:

the engcolile nehlanzekile uzakudla kubo ngokufanayo.

 

Isitatimende ngenhla abrogates umyalo kaNkulunkulu ndla

ilandisa uLevitikusi acashunwe ekuqaleni. Home, ngemva kokucaphuna la

amavesi,

kusho ekhasini 619 of the umthamo wokuqala encwadini yakhe:

 

Ngokusobala lezi zindawo ezimbili ziyaphikisana ngamunye

nezinye, kodwa ogcina in umbono lokuthi ngokuvumelana kangaka

lu of the izinguquko Israyeli emthethweni kaMose gade

evamile, futhi umthetho kakuwagwemanga izinguquko.

 

Ngaphezu kwalokho wathi:

 

Ngomnyaka wamashumi amane ukufuduka kwakhe futhi ngaphambi okwenzelwa yakhe

nza ePalestina, uMose abrogated lo myalo ngokusebenzisa

ecishe of Duteronomi futhi pemmitted kubo ngemva kokuphuma

ePalestina adle izimbuzi nezinkomo nomaphi lapho ezikuthandayo.

 

Le umhlaziyi uyavuma phambi abrogation kulezi amavesi

es futhi uyaqiniseka ukuthi izinguquko ezenziwe emthethweni kaMose

ngokuvumelana nezimo ezishintshayo. In the light lokhu kanjani

can

Base ukuzithethelela ukhulisa ukuphikisa ngokumelene ezinye izinkolo

ngoba

Izinguquko ezincane futhi kungani kwelokuthi abrogation ngempela

attributes ukungazi kuNkulunkulu?

 

Fifth Isibonelo: The Workers of the Tabernacle

 

Numeri 4: 3,23,30,35,39,43 46 wenze siqonde ukuthi

inombolo izisebenzi Tabemacle akufanele kube ngaphansi kuka

amabili nanhlanu noma ngaphezulu kuka amahlanu, kuyilapho 8: 24-25 le ncwadi bathi

ukuthi kule nombolo akufanele ibe ngaphansi kuka ezimbili noma ezingaphezu kwamashumi amahlanu.

 

Sixth Isibonelo: The Sin Umnikelo Webandla

 

Levitikusi 4:14 uthi:

 

Ibandla ngomnikelo iduna for the isono.

 

KaNumeri isahluko 15 uqukethe:

 

Zonke izanikela ijongosi elilodwa .... uhlobo ezimbuzi

kube ngumnikelo wesono.

 

Umyalo wokuqala ubizwa abrogated by the second.

 

Isibonelo Seventh

 

From Genesise isahluko 6 UNkulunkulu umyalo ngokwakhe baqonda

ukuthi izidalwa ezimbili eziphilayo zazo zonke izinhlobo kufanele sigcwaliswe uNowa ngumnikazi

Ark, kanti kusukela esahlukweni 7 kuyaqondakala ukuthi eziyisikhombisa zonke

ihlanzekile

Isilo, futhi ababili zonke ezilwane ezingcolile yizona ukuba taken.l Further in

the

Esahlukweni esifanayo ukwaziswa ezimbili ohlotsheni ngalunye bathunjelwa thina

uMphongolo. Lesi sitatimende ngale indlela abrogated kabili.

 

Isibonelo Owesishiyagalombili: UHezekiya Ukugula siqu

 

II AmaKhosi 20: 1-6 uthi:

 

Ngalezo zinsuku uHezekiya wagula, wayephansi kokufa. Futhi

Prophet-Isaya, indodana ka-Amose weza kuye wathi

kuye, 'Usho kanje uJehova. Beka indlu yakho ukuze; ngoba wena

 

Uyakwehliselwa afe, ngeke uphile. Wabe tumed ubuso bakhe odongeni, futhi

Wakhuleka kuJehova, wathi: Ngiyakuncenga Nkosi, ukukhumbula

Khumbula manje ukuthi ngihambile phambi kwakho ngeqiniso nangenhliziyo

inhliziyo ephelele, + futhi ngenzé okuhle emehlweni akho.

Wayesekhala uHezekiya ngokukhala okukhulu. Futhi Kwathi, esisanda Isaya

esephumile egcekeni maphakathi, lelo izwi leNkosi

beza kuye, bathi: "Tum uphinde uthi kuHezekiya wakuchaza

ezinezithombe abantu bami, 'Yilokhu iNkosi, uNkulunkulu kaDavide, wakho

Ubaba, Ngiwuzwile umthandazo wakho, ngibonile izinyembezi zakho; bheka, mina

oyophulukisa kuwe: Ngosuku lwesithathu uyakukhohlwa hamba kuze kufike

endlini yeNkosi. Futhi mina ngiyakwenezela ezinsukwini zakho iminyaka eyishumi nanhlanu.

 

Ninth Isibonelo: The Mission of the Twelve

 

The Gospel of Matthew 10: 5 has:

 

Laba abayishumi nambili uJesu wabathuma, ebayala ethi

uku-, hamba Ningayi ngendlela yabezizwe, futhi kuze emzini

wamaSamariya Anibonanga kodwa yanini kakhulu ezimvini ezilahlekile

indlu ka-Israyeli.

 

The Gospel of Matthew iqukethe isitatimende okulandelayo kaKristu

mayelana mission yakhe siqu esahlukweni 15 ivesi 24:

 

Angikhulumi wathumela kodwa kuze izimvu ezilahlekile zendlu ka-

Israel.

 

Le mithetho ibonisa ukuthi uJesu wathuma abafundi bakhe kuphela Israyeli.

The

Nokho, iVangeli likaMarku, 16:15 BHALISA uJesu ethi:

 

Hambani niye ezweni lonke nishumayele iVangeli kukho konke

creature.l

 

NgokukaMarku lesi sitatimende esenziwe uKristu ngaphambi nje

nokwenyukela kwakhe ezulwini. Ngakho lokhu abrogated isitatimende yangaphambili.

 

Isibonelo Tenth: Command Ukugcina uMthetho kaMose

 

The Gospel of Matthew isahluko 23 ivesi 1 inala mazwi:

 

Khona wakhuluma uJesu isixuku, futhi abafundi bakhe bathi

yo, Ababhali nabaFarisi bahlezi uMose "esihlalweni: bonke Ngakho

fore abakuthandayo yisho wena obsene, ukuthi bagcine wenze.

 

Lesi sitatimende ucacile okusikisela ukuthi babekwa wayala

ukulalela lokho abaFarisi bathi, futhi akungabazeki ukuthi

AbaFarisi ukugcizelela kokugubha zonke ecishe ezingokoqobo

the

Torah futhi ikakhulukazi ecishe ukuthi kukhona of an etemal

nature,

lapho eqinisweni bonke abrogated umthetho Christian, njengoba thina

babe

zabonisa ngokuningiliziwe lapho exoxa uhlobo lokuqala

abrogation.

 

Kuyinto exakayo ukuthi izazi ezingamaProthestani ngokuvamile nokuzala la mavesi

njengoba

kwengxabano ngokumelene abrogation of the Torah. Lokhu kusho ukuthi

Bathi

kufanele abulawelwe hhayi ukugcina iSabatha, kusukela emthethweni

UMose

wamemezela ukuthi amadoda anjalo kufanele abulawe. Sixoxe lokhu

imininingwane ngaphansi uhlobo lokuqala abrogation.

 

Eleventh Isibonelo

 

Siye kakade ngaphansi isibonelo nantathu wokuqala

uhlobo abrogation ukuthi Apostles abrogated zonke esiwusizo

injunc-

senga- of the Torah ngaphandle ecishe ezine kuyo amathathu

abrogated kamuva uPawulu.

 

Isibonelo yeshumi

 

Luka 9:56 iqukethe mazwi alandelayo kaJesu:

 

Ukuze indodana yomuntu ngeke uze uzobhubhisa amadoda izimpilo siqu, kodwa

ukuze abasindise.

 

lohn 3:17 no 12:47 aqukethe isitatimende efanayo kodwa uPawulu ngumnikazi

Second Ukuphepha Thesalonika 2: 8 iqukethe le nkulumo:

 

Futhi khona ukuthi Wicked ambulwe, iNkosi

siyiqede ngomoya womlomo wakhe ichithe

 

kanye ukukhanya ngokuza kwakhe.

 

Isitatimende yokugcina Kusobala abrogates umyalo yangaphambili.

 

In vlew of the izibonelo ezingenhla phambi zombili izinhlobo

abrogation in the eTestamente Elidala New, isimangalo esenziwe

Judaeo-Christian izazi, ukuthi akukho kungenzeka

abrogation in

the Bible, ubonakaliswa okungamanga futhi awalungile ngaphandle kokungabaza. Kungenzeka,

Nokho, ukuphinda ukuthi lolu shintsho isikhathi, indawo kanye nesimo the

nsi of the subject, izinguquko ezithile ecishe ngokomthetho

ngempela

kuhleleke ngisho kudingekile ukuze kuhlangatshezwane nezidingo ezintsha of

the subject yoMthetho. Ecishe athile angase abe wusizo futhi

efanele

abantu ngesikhathi esisodwa, futhi okungadingekile futhi kungafanele at

omunye.

 

Innovation zintathu

 

The Engenakwenzeka of the Imfundiso kaZiqu-zintathu

 

Ekuqaleni kwalesi sigaba sizothanda ukwenza okulandelayo

yo nambili amaphuzu ngazo, siyaqiniseka, kuyosiza umfundi aye

easy

ukufinyelela iqiniso.

 

First Point: Ungubani uNkulunkulu?

 

Izincwadi Old Testament kwakuwukufakazela iqiniso lokuthi uNkulunkulu

(Allah) ingenye, the Everlasting, the olungapheliyo. Yena unamandla aphelele

phezu kwakho konke futhi angenza anything He likes. Akalingani namuntu. None

iyafana kuye kungoni in essence noma izimfanelo. Ungu

ukuzibusa

dent ifomu ngokomzimba noma izici. La maqiniso abundandy kangaka

bathola

kulezi zincwadi ukuthi akukho izibonelo iyadingeka.

 

Point Second: The Ukwenqatshelwa Ukukhulekela Anything Umphumela

Him

 

Le ukwenqatshelwa ngokucacile okukhulunywa ezindaweni eziningi

Pentateuch, isibonelo Eksodusi, izahluko 20 no 34. Thina ngisho ukuthola

it okukhulunywa Duteronomi isahluko 13 ukuthi yimuphi Prophet noma ubani

kokuthola ugqozi ebuza abantu ukuba bakhulekele ngaphandle kukaNkulunkulu

yedwa, ngisho ephusheni, kufanele abulawe kungakhathaliseki bangaki

izimangaliso

zihloko azenza. Ngokufanayo umuntu ekhuthazayo abangane bakhe noma

sizihlanganise

izisusa ukubheka abanye onkulunkulu kumele akhandwe ngamatshe aze afe. Isahluko 17 of

the

Incwadi efanayo usho ukuthi ubani watholakala enecala yokukhulekela ezinye

onkulunkulu, indoda noma owesifazane, siyakukhandwa ngamatshe ukufa.

 

The Third Point: The Umnikazi of Physical Izici kuNkulunkulu

 

Kukhona amavesi amaningi ezincwadi zeTestamente Elidala

ukuphatha nemilenze ezahlukene, ifomu ngokomzimba futhi izici mayelana

noNkulunkulu.

 

Ngokwesibonelo Genesis 1: 26-27 and 9: 6 ikhuluma uNkulunkulu face siqu futhi

nezinye nasemilenzeni. Isaya 50:17 luqoshwe ikhanda of

UNkulunkulu.

 

ngenkathi Daniyeli 7: 9 ikhanda nezinwele zikaNkulunkulu okukhulunywa.

A uhlu yezinye izindinyana aqukethe izincazelo ezinganembile ngokomzimba

 

zezidalwa kanye nemilenze njll mayelana noNkulunkulu inikezwe ngezansi:

 

1. Genesise, 1:26:27 and 9: 6 Face kanye nezinye Izitho.

2. Isaya 59:17 Head.

3. UDaniyeli 7: 9 Head and Hair.

4. AmaHubo 43: 3 Face, Hand and Arm.

5. Eksodusi 33:23 Face and Neck.

6. AmaHubo 33:15 Eyes kanye Ears.

7. UDaniyeli 9 Eyes kanye Ears.

8. I Kings 8:29 The Eyes.

9. Jeremiya 16: 17,32; 19 The Eyes.

10. UJobe 34:21 The Eyes.

11. IzAga: 5:21; 15: 3 The Eyes.

12. AmaHubo 10: 4 The Eyes & Lashes.

13. AmaHubo 17: 6,8,9,10 Indlebe, Foot, Nose & Mouth.

14. U-Isaya 30:27 Lips kanye Tongue.

15. Duteronomi 33 Hands kanye foots.

16. Eksodusi 31:18 Fingers.

17. Jeremiah4: 19 Belly and Heart.

18. U-Isaya 21 Back.

19. IzEnzo 20:28 Blood.

 

Kukhona amavesi amabili eziNcwadini Ezinhlanu Zokuqala ikhuluma uNkulunkulu ngokuthi

elifanayo ezintweni eziphilayo okuyi free ohlotsheni nezici. Duteronomi 4:12

 

uthi:

 

Futhi UJehova wakhuluma niphume phakathi komlilo;

nilizwa izwi amazwi, kodwa wabona akukho yokwakhiwa; kuphela

lezwa izwi.

 

Ngaphezu kwalokho evesini 15:

 

Thatha ye Ngakho qaphela okuhle kubo ngokwenu; for ye isaha

akukho nendlela efanayo ngosuku iNkosi wakhuluma

 

wena eHorebe phakathi komlilo.

 

Kusukela ngenhla amavesi amabili zivumelana ukucabanga komuntu, benza

ayidingi izincazelo njengoba enze abanye ezibalwe ngenhla.

 

Ngokufanayo kukhona amavesi eBhayibhelini ukuthi isho uNkulunkulu space.

Amavesi ezinjalo abakhona kokubili iTestamente Elidala neTestamente New.

Abanye babo ngezansi:

 

Exodus: 25: 8; 29:45, 46

Numbers: 5: 3; 35:34

Duteronomi: 26: 15

Samuel II: 7: 5,6

I Kings: 8: 30,32,34,36,39,45,49

AmaHubo: 9: 11; 10: 4; 25: 8; 67:16; 73: 2; 75: 2; 98: 1;

134: 21

Joel 3: 17,21

Zachariah: 8: 3

Mathewu: 5: 45,48; 6: 1,9,14,26; 7: 11,21; 10: 32,33;

3:50; 15:12; 16:17; 18: 10,14,19,35; 23: 9,22

 

Zonke emavesini angenhla ukuxhuma uNkulunkulu space.l Bambalwa kakhulu

mavesi Old and eTestamente Elisha achaza uNkulunkulu ngokuthi

beyond space kanye nesikhathi. Nazi izibonelo ezimbili Isaya 66: 1,22 nezEnzo

7: 48,3 Njengoba la mavesi ambalwa ezamukelekayo ukucabanga komuntu, futhi

in

ngokuhambisana izimpikiswano enengqondo, abazi kungadingeki

izincazelo

sweni. The amanye amavesi ekunikezeni isikhala kuNkulunkulu Nokho, zidinga

OKUBALULEKILE

pretation. Izazi Judaeo-Christian ayavuma nathi ukuthi

ezifana

Amavesi zidinga ezinye ncazelo.

 

Okwesine Point: Meanings ehilela of the Words

 

Kuye ukuqinisekisile ngenhla ukuthi uNkulunkulu akanayo ifomu ngokomzimba futhi

izici. Sithola isiqinisekiso futhi eTestamenteni Elisha ukuthi uNkulunkulu

ingabonakali. The Gospel of John 1:18 has:

 

Akekho umuntu oke wabona uNkulunkulu nganoma isiphi isikhathi.

 

Lokhu kufakazela ukuthi yimuphi nenhlalakahle, okubonakalayo emehlweni abantu, ngeke kube nguNkulunkulu.

Uma igama elithi "Nkulunkulu" isetshenziswa obubonakalayo engomunye akufanele kube

lufane

siqondiswe yiwo. Kungase kube wachaza lapha ukuthi igama likaNkulunkulu esetshenziselwa

yiluphi

one kodwa uNkulunkulu kungaba isingathekiso noma ukusetshenziswa engokomfanekiso the word.1

Akungabazeki ukuthi kungenzeka kube khona isizathu esithile esifanele usebenzisa Kukhona

Amazwi anjalo for ngaphandle kukaNkulunkulu nezidalwa. Isibonelo esilandelayo kuthanda

ukwenza kucace kakhudlwana. Sithola amazwi anjalo asetshenziswe yamaSamariya

the

izingelosi kuphela ngoba babonise uNkulunkulu inkazimulo ngaphezu wenze noma imuphi

ezinye izidalwa. Eksodusi 23:20 iqukethe mazwi alandelayo of

UNkulunkulu:

 

Bhekani ngiyathuma ingelosi phambi kwakho ukuba ikulondoloze in the

indlela, futhi ikuyise endaweni engiyilungisileyo.

Qaphela kuye, futhi ulalele izwi layo. Amenze not; ngoba

ayiyikuthethelela iziphambeko zenu, ngokuba igama lami kuye.

 

Ngaphezu kwalokho evesini 23 lithi:

 

Ukuze ingelosi yami iyakuhamba phambi kwakho, futhi ikuyise in

 

kuze Amori, namaHeti namaPherizi, kanye

AmaKhanani, namaHivi namaJebusi; ngizosinquma kubo

off.

 

In the mazwi angenhla amazwi, "ngithumela ingelosi ngaphambi kwakho" futhi

"Ingelosi yami iyakuhamba phambi kwakho", anele ukuba afakazele ukuthi

mov-

post uku- of the efwini ngosuku kanye post ezihamba of fire at

ebusuku,

ukuqondisa Israyeli endleleni yabo, akwabakho kodwa angel2 kaNkulunkulu.

 

Iye amazwi Deifying baye basebenzisa lunga Angell nje ngenhla

isizathu.

 

The Umnikazi of Divinity Eminye kuka Nkulunkulu uqobo lwakhe

IBhayibheli

 

Lokhu kwenzeka kakhulu eBhayibhelini mayelana izingelosi, indoda,

ngisho nezinto uSathane ezingaphili. Kwezinye izindawo izincazelo babe

Uphiwe kodwa ngezinye izikhathi ukubaluleka ehilela kunjalo

obvi-

hlukahlukene ukuthi akusali nakungabaza noma ukungaqondi. Nginga

like

ukunikeza ezinye zezibonelo eziqondile lokhu okwenzeka Bible.2

 

Sizokwenza kabusha wonke umbhalo, kodwa kuphela ingxenye ngqo

ahlobene iphuzu. Genesise 17:14 uthi:

 

Futhi lapho Abrama wayeneminyaka engamashumi ayisishiyagalolunye nesishiyagalolunye, iNkosi

 

wabonakala ku-Abrama wathi kuye: Mina ngiyindlela uSomandla

UNkulunkulu; hamba phambi kwami, uphelele. Futhi ngizakwenza

isivumelwano sami phakathi kwami ​​lawe, futhi ngeke akwandise

ngokudlulele. U-Abrama wawa ngobuso bakhe; uNkulunkulu wakhuluma

kuye, wathi: "Kepha mina bheka isivumelwano sami nawe, futhi

uzakuba nguyise wezizwe eziningi.

 

Ngaphezu kwalokho emavesini 7-9 sithola:

 

Futhi Ngiyakumisa isivumelwano sami phakathi kwami ​​lawe

nenzalo yakho emva kwakho ezizukulwaneni zakho, waphakade

isivumelwano, ukuba uNkulunkulu kuwe, futhi inzalo yakho emva kwakho,

nelizwe wena ongamazi, lonke izwe laseKhanani,

ngoba yifa laphakade, mina ngibe nguNkulunkulu wabo.

 

Amavesi 15,18,19 no 22 kwalesi sahluko aqukethe amagama, "Futhi

UNkulunkulu wathi ku-Abrama "," U-Abrama wathi kuNkulunkulu: "njll Kusobala

ukuthi igama elithi "Nkulunkulu" isetshenziswa lowo ekhuluma Abrahama,

 

F ngesikhathi in Eqinisweni, yisikhulumi ingelosi kaNkulunkulu kuqinisekiswa

by

, Isigwebo wokugcina (ivesi 22) ukuthi, "uNkulunkulu wakhuphuka

Abraham. "

Lapha amazwi iNkosi uNkulunkulu ziye zasetshenziswa ukuba ingelosi, ngisho

angel ngokwakhe uye wasebenzisa la mazwi bathi: "NginguNkulunkulu uSomandla", "Mina

ngibe nguNkulunkulu wabo. "

 

Ngokufanayo la mazwi futhi asetshenziswa isahluko 18 sikaGenesise for

sengelosi eyabonakala ku-Abrahama kanye nezinye izingelosi ezimbili ezabonakala

wabikezela ukuzalwa Isaka, futhi wamtshela ukuthi izwe Lot

sizosheshe ubhujiswe. Kule ncwadi izwi likaNkulunkulu isetshenziswa nane

izikhathi abanye. Yona le ncwadi at 28: 10-17, echaza lesi senzakalo

of

Jacob kokumuka siqu kusukela eBeri Sheba, has:

 

UJakobe waphuma eBheri-sheba, futhi waya

IHarana. Futhi yena yayiwukhanyisile phezu endaweni ethile futhi sahlala

ubusuku bonke, ngokuba ilanga lase usethe; futhi wathatha kwamatshe

kuleyo ndawo, wazibeka for pillows zakhe, walala ukuthi

beka ukulala. Waphupha, bheka iladi wamisa phezu

umhlaba, futhi isihloko sawo sifinyelela ezulwini; bheka,

izingelosi zikaNkulunkulu zehla zenyuka kuso. Futhi bheka

iNkosi yema phezu kwalo, yathi: NgiyiNkosi uNkulunkulu ka

Abraham, uyihlo, noNkulunkulu ka-Isaka: nelizwe

wena liest, kuwe ngikunika wona, futhi inzalo yakho; nenzalo yakho

uyakuba njengasezinsukwini uthuli lomhlaba, futhi ungatsheleki yasakazekela emazweni aphesheya

entshonalanga, nasempumalanga, nasenyakatho, naseningizimu:

futhi kuwe, futhi ngenzalo yakho ziyakubusiswa yonke imindeni yomhlaba

ubusiswe. Futhi bheka, mina nginawe, futhi ngiyakukulonda in

zonke izindawo lapho uya, futhi uyoletha kuwe into

leli zwe; ngoba kangiyikukutshiya kuwe, kuze ngenzile ukuthi

engilikhulume kuwe. UJakobe ngivuka out of yakhe

ubuthongo, wathi: urely siqu uJehova ukule ndawo; nami

wayazi akunjalo. Futhi Washaywa luvalo, wathi: Yeka esesabekayo lokhu

beka! lokhu Akusikho okunye kodwa endlini kaNkulunkulu, futhi lokhu kuyinto

yisango lezulu.

 

Phambili ncwadi efanayo at 3 1 1 3 UJakobe uzibhekisa abafazi bakhe uLeya

noRachel:

 

Futhi ingelosi kaNkulunkulu wakhuluma kimi ephusheni, wathi,

Jacob: Ngathi: Ngilapha wathi: Phakamisa manje zakho

amehlo, ubone ukuthi zonke izimpongo ezikhwela phezu izinkomo

ezinemishwe, nezimanakanaka futhi grisled ngokuba ngikubonile konke

ULabani wenza kuwe. NginguNkulunkulu aseBethele, lapho wena

annointedst insika, futhi lapho wena vowedst isithembiso zibe kimi;

Manje kuphakama, uthole kuwe ephuma kuleli zwe, futhi nilibuyisele e kuyo

izwe lakho ezihlobene.

 

Ngaphezu kwalokho in 32: 9 sencwadi efanayo ithi:

 

UJakobe wathi: O Nkulunkulu kababa u-Abrahama, futhi uNkulunkulu

kababa u-Isaka, Jehova, wena owathi kimi, nilibuyisele e

ezweni lakho, futhi yakho ezihlobene.

 

Ngaphezu kwalokho evesini 12:

 

Wathi wena, mina Impela ngiyakukwenzela okuhle, ngenze wakho

imbewu ngangesihlabathi solwandle, esingenakubalwa ngenxa ababalwayo

isixuku.

 

Futhi waphinde 35: 1 of the nencwadi efanayo:

 

UNkulunkulu wathi kuJakobe: Sukuma, eBheti-el, futhi

uhlale khona, umenzele lapho i guqula kuNkulunkulu, ukuthi uvele

kuwe lapho wena ubalekela Esawu of bakho abazalwane

er. UJakobe wathi kwabendlu yakhe, futhi bonke ababe

naye, Lahlani izithixo zabezizwe eziphakathi kwenu, futhi

ahlambuluke, futhi izingubo zenu Futhi ake kuphakama, futhi uhambe

eBheti-el; futhi ngiyakumenzela khona uNkulunkulu i-altare, okwathi

owangiphendula ngosuku lokuhlupheka kwami, waba nami in

indlela ngaya.

 

Ichaza umcimbi ofanayo ngokuningiliziwe evesini 6 lesi sahluko

lithi:

 

Ngakho uJakobe wafika eLuze, okuyinto ezweni laseKhanani.

okungukuthi, iBethele, yena nabo bonke abantu ababekanye naye, Futhi

wakha khona i-altare, wayibiza indawo ngokuthi El-bheti-el: ngoba

uNkulunkulu wabonakala kuye, lapho ebalekela ubuso

 

umfowabo.

 

Futhi sithola kuGenesise 48:34:

 

UJakobe wathi kuJosefa: UNkulunkulu uSomandla wabonakala

kimi eLuze ezweni laseKhanani, wangibusisa, Futhi

wathi kimi: 'Bheka, ngiyakukwenza Zalani, nande

kuwe, futhi mina ngeke kuwe isixuku sabantu; futhi uyonikeza

leli zwe inzalo yakho emva kwakho libe yifa okuphakade.

 

Kufanele kuqashelwe ukuthi lowo eyayibonakale uJakobe

Empeleni ingelosi njengoba ngokucacile baqonda kusukela kuGenesise 31 13. The

isithembiso sesivumelwano esenziwa kuye kwaba nengelosi, hhayi ngqo

noNkulunkulu uMninimandla onke, kodwa sibonile isibonelo ngenhla ukuthi

UJakobe wasebenzisa izwi likaNkulunkulu for sale ngelosi. Izikhathi ezingaphezu kuka nesishiyagalombili

Ngisho ingelosi ngokwakhe wasebenzisa leli gama yena.

 

Umnikazi we Divinib to Angels

 

Sithola enye indaba Amazing futhi ongaziwa kaJakobe kuchazwe

kuGenesise 32: 24-30:

 

Futhi uJakobe wasala yedwa; kwabambana umuntu nge

kuye kuze kwasa. Futhi lapho ebona ukuthi

lalilamandla hhayi ngokumelene naye, wathinta esikhoxeni senyonga yakhe;

nomgodi kaJakobe ethangeni siqu waphuma of joint, njengoba wres-

tled naye. Wathi: Ake ngihambe, ngoba luyaphula day.

Wathi, mina ngeke akuvumele kuwe uhambe, ngikudedele uze ungibusise. Futhi

Wathi kuye. Ungubani igama lakho? Wathi kuJakobe. Futhi

Wathi igama lakho uyakubizwa ngokuthi akukho Jacob more, kodwa Israyeli; l

ngoba amandla prince wena noNkulunkulu nabantu futhi

wambulele lalilamandla. UJakobe wayesembuza, wathi: Akungitshele, ngiyathandaza

kuwe, igama lakho. Wathi: Ngakho ingabe ukuthi wena ulokhu

ubuza igama lami? Futhi makubusiswe khona kwakhe. UJakobe

ngokuthi igama lendawo lamphumela esadlula iPheniyeli, ngokuba ngikubonile uNkulunkulu ubuso

nobuso, nokho umphefumulo wami wophulwa.

 

1. Israel in Hebrew Sisho wrestling nge C; od.

 

Kusobala ukuthi wrestling noJakobe ingelosi okukhulunywa

njengoba uNkulunkulu evesini elingenhla. Okokuqala, ngoba uma sithatha izwi likaNkulunkulu

lapha umuzwa walo wangempela lokho bekuyosho ukuthi uNkulunkulu

Israyeli,

Qha nakanye, kangangokuba futhi awunamandla ukuthi ngete umuntu

in

a match wrestling olwadonsa ubusuku. Okwesibili,

ngoba

umprofethi uHoseya wakwenza kwacaca ukuthi wayengeyena uNkulunkulu kodwa ingelosi.

It

uthi in Hoseya 12:34:

 

Wathatha bther yakhe ngesithende esibelethweni, futhi by yakhe

amandla wayekade amandla noNkulunkulu: Yebo, kwadingeka amandla phezu

angel, wanqoba; wakhala, futhi wenza ukunxusa kuyo

kuye: wamthola aseBheti-el, futhi lapho bekhuluma nathi.

 

In nalesi sitatimende izwi likaNkulunkulu isetshenziswa kabili ingelosi.

Ngaphandle, sithola kuGenesise 35: 9-15:

 

UNkulunkulu wabonakala kuJakobe futhi, lapho ephuma

ePhadani-aramu, wambusisa. UNkulunkulu wathi kuye: lakho

Igama uJakobe: Igama lakho ngeke ngokuthi yimuphi Jacob more,

kodwa uIsrayeli kuzakuba igama lakho; futhi wayiqamba ngokuthi u-Israyeli.

UNkulunkulu wathi kuye: NginguNkulunkulu uSomandla; bazale

phindaphinda: a isizwe, futhi inkampani of isizwe liyakuvela kuwe,

futhi amakhosi ayakuphuma okhalweni lwakho; Futhi izwe engaliphakamisela

wanika u-Abrahama no-Isaka, ngiyakulinika wena ayinike, futhi inzalo yakho

emva kwakho ngiyakuyinika lona. UNkulunkulu wenyuka esuka kuye

indawo lapho ebekhulume naye. UJakobe wamisa insika

endaweni lapho abekhulume naye khona, insika yetshe;

futhi wathela phezu kwayo umnikelo wokuphuzwa, wathela namafutha

kwalo. UJakobe wayiqamba indawo lapho uNkulunkulu

wakhuluma naye khona ngokuthi iBethele.

 

Lapha futhi izwi likaNkulunkulu iye yasetshenziswa izikhathi ezinhlanu ngenxa ingelosi

wakhuluma kuJakobe.

 

Futhi sithola Duteronomi 1: 30-33:

 

INkosi uNkulunkulu wakho owela phambi kwakho, uyakunikela ukulwa

wena, njengakho konke anenzela khona eGibithe phambi

amehlo akho; Futhi ehlane, lapho wena usubona indlela

ukuthi iNkosi uNkulunkulu wakho wamzalela kuwe, njengoba umuntu uziphethe athwale indodana yakhe, in

yonke indlela enahamba ngayo, naze nafika kule ndawo. Nokho in

le nto ye akazange akholelwe iNkosi uNkulunkulu wakho, Ngubani wangena

indlela phambi kwakho, ukucinga niphume indawo ukugxumeka yakho

amatende e, ngomlilo ebusuku, ukuze nginitshele by ngayiphi indlela ye kufanele

hamba, futhi ifu emini.

 

Ukusetshenziswa elifanayo elithi "Nkulunkulu" litholakala kaningi ngenhla

passage. Again in Duteronomi 31: 3-8, sithola lesi sitatimende:

 

UJehova uNkulunkulu wakho, uzokuya phambi kwakho, futhi

ngeke lezi izizwe phambi kwakho .... Qina,

a nesibindi, ungesabi .... for the Lord uNkulunkulu wakho, nguye

kwalani ahambe nawe; yena nawe.

 

Nalapha futhi igama elithi "Nkulunkulu" liye lasetshenziswa ukuze ingelosi. Encwadini

AbaHluleli 13:22 le ngelosi uchazwa njengonegunya wabonakala uManowa

nomkakhe:

 

UManowa wayesethi umkakhe, We uyakufa nokufa,

ngoba nguNkulunkulu lo esimbonile.

 

Nakuba amavesi 3, 9,13, 15, 16, 18 no 21 ukhulume ngokucacile wokuba kwakhe

ingelosi hhayi uNkulunkulu. Ngaphandle, igama elithi "Nkulunkulu" isetshenziselwa ingelosi

kaNkulunkulu futhi ngo-Isaya 6, I Samuweli 3, uHezekeli 4 no-9, futhi Amos

7.

 

The Umnikazi of Divinity to Men noSathane

 

IHubo 82: 6 usinikeza isibonelo esicacile ikakhulukazi lokhu, wathi:

 

Ngishilo Ningonkulunkulu; futhi nonke abantwana

iningi High.

 

Lapha sithola igama elithi "nkulunkulu" esetshenziselwa bonke abantu. Futhi in II

Korinte 4: 3-4 sithola:

 

Kepha uma ivangeli lethu lifihlakele, lifihlakele kwabalahlwayo: In

 

kwalabo unkulunkulu walelizwe uphuphuthekisile ingqondo yabo

abangakholwa, funa ukukhanya kwevangeli lenkazimulo

UKristu, ongumfanekiso kaNkulunkulu, kufanele kukhanye kubo.

 

Ngokusho izazi ezingamaProthestani "UNkulunkulu waleli zwe" kule pas-

sage Sisho uSathane.

 

Ngokuletha izibonelo ezingenhla kusuka eBhayibhelini sihlose

afakazele iqiniso lokuthi ngoba nje igama elithi "Nkulunkulu" liye lasetshenziswa ukuze

umuntu noma enye into, ukuthi akakubangeli yimuphi umphefumulo ezinengqondo

bacabanga ukuthi lezo zinto ziye nguNkulunkulu noma amadodana kaNkulunkulu.

 

Fifth Point

 

Siye kakade ngaphansi sesithathu iphuzu wesine

Ukusetshenziswa ehilela of the elithi "Nkulunkulu" itholakala ngobuningi in the

IBhayibheli. Manje thina uhlose ukuthi ukusetshenziswa sifanisongco the Bible

kuba

kungagcini kuphela izikhathi ekhonjwe ngenhla. Ziningi ezinye

izimo lapho zisetshenziswa isingathekiso and ihaba ngempela ngokukhululekile.

 

Izibonelo ezilandelayo sizobonisa ngokucace kakhudlwana. Genesise 13:16

inala mazwi:

 

I wiU ngenze inzalo yakho ibe uthuli lomhlaba, ukuze uma

umuntu ongabala uthuli lomhlaba, khona-ke nenzalo yakho Shau

ibalwe.

 

Esinye isibonelo ihaba butholakala 22:17 of the efanayo

 

Lokho ekubusiseni I wiU makakubuyise, ngikwandise wiU

ngandise inzalo yakho ibe ngangezinkanyezi zezulu, futhi njengoba esihlabathini

esiphezu lolwandle.

 

A isithembiso esifana senziwa uJakobe ukuthi isizukulwane sakhe kungaba

iphindaphindwe ngenani njengoba uthuli lomhlaba, kanti eqinisweni

izizukulwane

sweni kokubili Prophets ndawonye angakaze anda ngesibalo

esilingana nenani okusanhlamvu ezitholakala a amagremu ambalwa isihlabathi kude

ngokuba ulingana uthuli AU the sea-ogwini emhlabeni.

 

Ichaza lezwe alithenjiswa Israyeli, u-Eksodusi 3: 8 uthi:

 

Makube ezweni elichichima ubisi nezinyosi.

 

Nakuba sonke siyazi ukuthi akukho ndawo enjalo emhlabeni.

Duteronomi isahluko 1 iqukethe la mazwi alandelayo:

 

Imizi mikhulu futhi waUed phezulu ezulwini.

 

Futhi isahluko 9 sifunda:

 

Ukuze ifa izizwe ezinkulu nezinamandla kunawe wena,

imizi emikhulu ebiyelweyo kuze heaven.2

 

IHubo 78: 65-66 lithi:

 

Khona-ke iNkosi ngivuka njengoba omunye ebuthongweni, futhi like a

enamandla shouteth ngenxa yewayini, Wawaxabela

izitha zakhe ezingxenyeni kuphazamise; wababeka ukuba esiphakade

yisihlamba.

 

IHubo 104: 3 unalesi iyathopha kuNkulunkulu:

 

Ngubani wabeka imishayo of emakamelweni akhe emanzini: ngubani

wenza amafu abe inqola yakhe: ngubani ohamba phezu kwamaphiko

umoya.

 

Imibhalo umvangeli John agcwele izingathekiso, izifaniso

hyperboles aphelele futhi enza ihaba. Awusoze wamthola nemusho

akudingi kuhunyushwa. Labo abaye funda iVangeli lakhe,

yakhe

Zabaphostoli IsAmbulo yakhe weU yayisazi lesi

characteris-

tic of John. Ngokwesibonelo eqala isahluko 12 sesAmbulo with

lokhu

incazelo:

 

Futhi nanso wonder esikhulu ezulwini; owesifazane

bembethe ilanga, nenyanga ngaphansi kwezinyawo zakhe, futhi naphezu

wakhe amabombo umqhele wezinkanyezi eziyishumi nambili; Futhi ngokuba nengane

wakhala, uzwa ubuhlungu ekuzaleni, futhi kwamphatha kabuhlungu zihanjiswe. Futhi

Kwabonakala esinye isimangaliso ezulwini; bheka a okukhulu

red dragon, sinamakhanda ayisikhombisa nezimpondo eziyishumi, futhi abayisikhombisa

crowns emakhanda akhe. Umsila wakhe wahosha ingxenye yesithathu

izinkanyezi zezulu, futhi akazange wabalahla emhlabeni; nodrako

wema phambi kowesifazane ngalo esekulungele ukuba kulethwe, ngoba

ukushwabadela ingane yakhe ngokushesha njengoba kwakunjalo bom. Futhi baletha

naphambili ingane indoda, eyayizobusa zonke izizwe ngentonga

insimbi: nengane wakhe wabanjwa kuNkulunkulu futhi sakhe sobukhosi.

Owesifazane wabalekela ehlane, lapho yena ocucuzayo a

beka walungisa uNkulunkulu, ukuthi bamondle khona emabhilidini

isihlabathi amabili namashumi ayisithupha izinsuku.

 

Futhi kwakukhona impi ezulwini: UMikayeli nezingelosi zakhe

balwa nodrako; nodrako alwa, futhi wakhe

izingelosi, Futhi elanqoba not; Ngokuba endaweni yabo ubathole nhlobo

more ezulwini.

 

Incazelo ludicrous ngenhla sibonakala ukuthululwa lutho

of a uhlanya kuze ukuchazwa onomqondo zingatholakala ngoba

okuyinto cerLainly akulula kuleli cala. The Judaeo-Chrisdan

izazi

ingabe zama nokudlulisa ezinye izincazelo for amazwi anjalo futhi wenze

bayavuma

phambi ihaba kanye ihaba in the scriptures engcwele.

The

author of Murshid at-Talibeen wathi esigabeni 3 sencwadi yakhe:

 

Kuze kufike isitayela yezincwadi engcwele concemed, kuba

full of izingathekiso ezingenakubalwa futhi eziyinkimbinkimbi, ikakhulukazi

iTestamente Elidala.

 

Ngaphezu kwalokho uthé:

 

Futhi indlela eTestamenteni Elisha ubuye kakhulu

ehilela, ikakhulukazi izenzakalo loMsindisi wethu. Kwalokhu

Isizathu imibono eminingi okungalungile nemibono baye basakaza, njengoba abanye

Othisha lobuKristu baye bazama ukunikeza miBhalo kanye

izwi for izincazelo elithi. Nazi ezinye izibonelo ezibonisa

lelo zwi nezwi incazelo izindima ehilela kuba

Akuvumelekile. In Christ isitatimende mayelana iNkosi uHerode: "Hamba

nina, nitshele leyo mpungushe nithi, "" l kusobala, igama elithi "fox" libhekisela unonya

futhi inkosi lwenkohliso, kusukela kulesi silwane waziwa ngokuba nonya

futhi lwenkohliso. Ngokufanayo iNkosi yethu wathi kumaJuda:

 

I ngiyisinkwa esiphilayo esehla evela ezulwini

en: Uma umuntu adle lesisinkwa, uyakuphila phakade;

futhi-ke isinkwa engizosinikela inyama yami, okuyinto ngizo

ukunikeza for the empilweni world.l

 

kodwa amaJuda wathatha leli vesi in mqondo yayo ongokoqobo futhi wabuza

kungenzeka kanjani ngaye ukuba anikele kubo inyama yakhe siqu ukuba badle,

engaboni ukuthi okukhulunywa umhlatshelo kaKristu umnikelo

ngokwakhe njengoba izono zezwe lonke. Our

Saviour wathi futhi ngesikhathi yoMthendeleko mayelana

ukuthi isinkwa, "Kuyinto kungumzimba wami" nethi mayelana isiphuzo, "Kuyinto

igazi lesivumelwano sami ".

 

Khona kusukela ngekhulu weshumi nambili Katolika waqala

ulichaze komunye umqondo, ukungqubuzana izitatimende

yezincwadi ezingcwele, futhi wasungula imfundiso transub-

stantiation, lesi sinkwa, aphuze kungaba ncwadi ngazo

kwakheka emzimbeni negazi likaKristu. Nakuba sithi

ukuthi isinkwa newayini namanje bangawalahli nempahla yabo ungapheli

shintsha nhlobo. The incazelo enembile isitatimende wethu

INkosi ukuthi isinkwa ufana umzimba kaKristu iwayini

kufana igazi lakhe.

 

Le ukuvuma Kucacile futhi akusho, kodwa unalo niso

preted Kristu isitatimende siqu ukuphikisa inkolelo amaKatolika

ukuthi

isinkwa nokuphuza ngempela aguqulwe umzimba negazi of

UKristu, kanti eqinisweni, lezi zincazelo sobala of the passage kukhona

ncamashi

lokho amaKatolika baqonda. UKristu isitatimende siqu lokhu:

 

Futhi Besadla, uJesu wathabatha isinkwa, wabonga,

wasihlephula, futhi wabanika abafundi, wathi: Thabathani nidle;

lokhu kungumzimba wami. Futhi yena wathatha indebe, wabonga, futhi

wabanikela, wathi: Phuzani nonke kuso; Ngoba lokhu kuyiso Wood yami

zesivumelwano esisha, okuyinto elithululwa ngenxa yabaningi ngenjongo remis-

sion izono. "

 

The amaKatolika, enikholwa uguquko isinkwa zibe

umzimba kaKristu, babekhona iningi ngaphambi ukubukeka

the

YamaProthestani. Inani labantu zaleli hlelo namanje

mkhulu

emhlabeni wonke.

 

Njengoba le nkolelo of kube umzimba negazi kuyiphutha, in the

umbono

amaProthestani, ngesizathu ukuthi akakwamukeli

human

Isizathu kanye commonsense, umqondo zintathu kufanele ngokufanayo

wasenqaba ngezizathu ezifanayo, ngoba yonke yavuma

kungavumelani lokunetizatfu ngizofakaza ngokumelene nalo, nakuba abanye ezingacacile

inkomba

senga- kule mqondo bungatholakala amanye amazwi waseBhayibhelini. It

may

kufanele kwelokuthi lokuthi le nkolelo manje inkolelo

izigidi

ngamaKristu ngokunengqondo, okungukuthi, ngo ngokwayo, ingxabano ngokuba yayo a

bamakholwa

Umqondo akwazi. Ephendula kulokhu umbango singase awakhumbuze ukuthi

izigidi lamaRoma Katolika ngubani basanamathele inkolelo

transub-

stantiation Kubahlaba ezinengqondo futhi mkhulu ngenani ukwedlula

AmaProthestani. Bathi namanje fimlly bakholelwa uguquko langempela

of

isinkwa emzimbeni kaKristu. Lokhu uqeda Protestant

ndla

thu. Manje sizokubonisa ukuthi isakramente Womthendeleko, njengoba

bakholelwa amaKatolika, kuba engenangqondo ngokuphelele futhi into

kuba

engamukeleki nakancane isizathu womuntu.

 

Ingxabano First

 

The Roman Catholic Church uthi iwayini nesinkwa ngo-

dlwana ukushintsha egazini nomzimba kaKristu futhi sibe a

real

mqondo, uKristu ngokwakhe. Lesi sinkwa, lapho uguqulwa kuKristu,

kumele,

Ngakho, kufanele ngokomzimba uguqulwa inyama womuntu. Kucacile,

Nokho, ukuthi isinkwa kugcina yonke impahla yayo futhi ubani

ebona

ukuthinta uthola lutho ngaphandle kwesinkwa, futhi uma lokhu isinkwa kwesokunxele

ngoba

isikhathi esithile onakala futhi ubola njenganoma iyiphi enye isinkwa. Kuzokwenza

hhayi

ukukhombisa noma yiziphi izinguquko zenzeka lapho umzimba womuntu decom-

siyingozi.

 

Isizathu sesibili

 

Ukuba khona kukaKristu, kanye ubuntu bakhe zaphezulu, ngesikhathi izinkulungwane

izindawo kwelinye futhi ngesikhathi esifanayo angase angakwazi ukuzenza Christian

wacabanga

kodwa ayihambelani ubuntu bakhe abangabantu. Ngoba

ngokugcwele

human wayefana nabanye abantu, ukuzizwa indlala, bedla,

ephuzayo

yo, futhi belele njengoba bonke abantu benze. Ukuba engumuntu kwaba ngisho

besaba abaJuda babaleka nabo. Ngakho-ke, ngokunengqondo

kungenakwenzeka ukuthi uKristu banezimfanelo ifomu eyodwa muntu ongafundisa ez-

wathumela ngokomzimba ezindaweni ezingenakubalwa ngesikhathi esifanayo.

 

Ingxabano Third

 

Uma sicabanga ukuthi izinkulungwane abapristi ziyakwazi instant

yokwahlukaniselwa okwenza isinkwa olunikezwa kubo kweso Tum zibe

the

umzimba kaKristu efanayo owazalelwa of the Virgin Mary labo

ngekhanda, it esizosishiya ezimbili: kuphakathi kokuthi yilowo nalowo

lezi

Okristu ngqo futhi ngokunembile esifanayo uKristu wangempela ozelwe

Virgin

Mary, noma ukuthi yilowo nalowo wabo ngaphandle uKristu wangempela.

 

Isizathu sesine

 

Manje lapho isinkwa eye tumed emzimbeni kaKristu the

ezandleni umpristi, wephula it zibe yizicucu amancane. Lokhu

aphinde

presents ezimbili, noma uKristu futhi ihlukaniswe an

alinganayo

futhi isibalo yizicucu ezincane noma ucezu ngalunye iphenduka ibe ephelele

futhi

UKristu ephelele. Ngokusho fommer the edla one piece

obungenza

angeke kubhekwe njengento engadlanga lonke kaKristu; futhi

ngokusho

 

1. AmaKristu akholelwa ukuthi nomaphi lapho abasezweni the emcimbini

of Euchanst kuba

eyenziwa, uKristu ngokwenyama uzenza samanje kuleyo ndawo.

 

to the yokugcina, kuzodingeka ukuba ukholelwe phambi ibutho

of

Okristu.

 

Ingxabano Fifth

 

Kwenzeka iNkosi kwantambama siqu olwenzeka kancane phambi

"Ukubethelwa" bakhonza injongo umhlatshelo ukuthi kamuva

sekela

ebuzwe ukuba lifinyelelwe ngokubeka uJesu esiphambanweni

cruci-

sa him. Kwaba ngempela okungadingekile ukuthi kufanele esiphambanweni by

the

AmaJuda ngemuva kokuba kakade wadela yena. Ngoba, ngokusho

Ukucabanga Christian, inhloso kuphela uKristu eza emhlabeni

kwaba

ukuze umhlatshelo ukuhlengwa kwezwe ngokwakhe. Wayengazi

woza

ahlupheke kaninginingi lokhu ngenjongo, njengoba kuyaqondakala kusuka

the

passage last yamaHebheru isahluko 9.

 

Ingxabano Sixth

 

Uma claim lobuKristu sithathwa lesifanele, bazokwenza

AmaKristu anonya nakakhulu kuKristu kuka amaJuda njengoba beshushiswa

Kuphela once uKristu futhi him2 kwesokunxele kuyilapho amaKristu usuku nosuku

kushushiswa

cute uKristu, abulale yena adle aphuze inyama yakhe baphuze negazi. Uma

AmaJuda

kungenziwa walahla futhi uqalekisiwe ngenxa crucifying uKristu once yini kufanele

isiphetho labo ababulala futhi abulale uKristu izikhathi eziningi

zonke

imini ungamyeki yedwa emva kwalokhu kodwa adle inyama yakhe futhi

isiphuzo

igazi lakhe? Yini engase ishiwo ngalabo ungangabazi adle

sabo

god? Uma unkulunkulu wabo akakwazi ukuzisindisa ekuhlushweni yiwo ngubani

umhlaba

kuyoba okuphephile kuzo?

 

Ingxabano Seventh

 

Luka 22:19 iqukethe mazwi alandelayo kaKristu mayelana

 

l. "Ngakho Chnst yayike yanikelwa ukuba athwale izono zabaningi; + futhi

kubo ukuthi bheka

ngaye, uyakubuye avele okwesibili ngaphandle isono

insindiso. "

 

2. Christian Churc4 emva isivumelwano ubungani amaJuda

ngo-1964, Kusobala

ly wamemezela ukuthi amaJuda kwadingeka lutho ngokubulawa kwabantu

UKristu. Lesi simemezelo

umi ukungqubuzana ezicacile nalokho iBhayibheli elikushoyo kanye nemibukiso

inhlonipho yangempela

they epha the Bible.

 

lokwengetiwe kutikhungo Womthendeleko:

 

Lokhu ukwenza ningikhumbule.

 

Uma lokhu kwantambama kwaba ngokwaso umhlatshelo, khona-ke ngeke bebelokhu

a

yesikhumbuzo noma a ukukhunjulwa, njengoba lutho kungaba ukukhunjulwa

uqobo.

 

Abantu abavuma ezeni ezifana a isinkwa kuphenduke uKristu

yonke akhokhe more ukuba babe yimpango ze okukhulu

in

izindaba zaphezulu ezifana umqondo kaNkulunkulu nezinye izindaba ezihlobene

to

isizathu. Sincintisana ukuthi uma zonke lezi abalandeli ezinengqondo bengavumelana

on a

inkolelo okuyinto umale ngokuphelele by logic and commonsense,

noma

in pursuance blind zokhokho babo noma ngesizathu esithile, it

akufanele kumangaze kithi ukuthi kwamaProthestani

Catho-

lics ziye ndawonye bavumelana zintathu okuyinto akunangqondo more futhi

more ukungqubuzana ukucabanga komuntu.

 

Kukhona inqwaba abantu, inomboro yikulu, eqinisweni, kunokuba

amaKatolika, ababizwa namambuka ngoba zisilahlile

ukholo lobuKristu ngoba nje bathola izikhungo eziningi kakhulu

nezinkolelo ukholo lobuKristu akwamukeleki ukucabanga komuntu.

Bathi

benqaba ukwamukela lokho akwamukelekile. Izincwadi zabo zigcwele

argu-

iza- ukusekela umcabango wabo. Ngaphezu kwalokho, kukhona omunye ihlelo

ngokuthi

Unitarians naye ulalile isikhungo yoMthendeleko.

The

AmaJuda futhi amaSulumane futhi ukuphikisa futhi wenqabe lokhu izinganekwane futhi

ngisho ukufundisa uxaka.

 

Sixth Point: emagama in the Izitatimende kaKristu

 

Kukhona izibonelo ezingenakubalwa of emagama ezitholakala mazwi

iza- of Christ. Ngakho kangangokuba abafundi bakhe nabangane abaseduze

owayengamsindisa

abaqondi isigijimi sakhe kuze uJesu ngokwakhe wayeke cacisa it.

The

izitatimende wachaza uJesu ziye nakanjani uzwakele kodwa

nezinye izinkulumo eziningi ezazingabelwe wachaza nguye asekhona

obscure futhi edidayo ngaphandle abanye kubo ukuthi aqondakale

ngomzamo omkhulu ngemuva kwesikhathi eside. Kunezibonelo eziningi

lokhu

eTestamenteni Elisha babo sizoxoxa sibala ezimbalwa nje.

 

Isibonelo First

 

Isahluko 2 of the Gospel of John, echaza kwenzeka abanye

AmaJuda ababuza Kristu ezinye izimpawu, kubika impendulo elandelayo

of

UJesu amaJuda:

 

Bhidlizani leli thempeli, futhi ngezinsuku ezintathu mina ngizolivusa it up.

Ngakho amaJuda athi, amane iminyaka eyisithupha Leli thempeli kwaba

isakhiwo, futhi nini akha wena it up in izinsuku ezintathu? Kepha wayekhuluma

of the ngethempeli lomzimba wakhe. Uma-ke esevukile kusuka

kwabafileyo, abafundi bakhe bakhumbula bona ubasitjho lokhu kubo

kubo; futhi bakholwa ngumbhalo nezwi

UJesu wayethe. "

 

Kulesi sibonelo ngisho nabafundi bakaJesu lalingasazi

okushiwo mazwi angenhla kuze ekuvukeni

UKristu

ingasaphathwa it kokuba kuqondwe amaJuda.

 

Isibonelo Second

 

UJesu wathi NONIKHODIMA 2

 

Uma umuntu engazalwa ngokusha, angewubone umbuso

of God.3

 

UNikodemu engaqondi uJesu, waphendula:

 

Umuntu kungaba kanjani bom esemdala? Angangena

okwesibili zibe unina esibelethweni siqu, futhi azalwe?

 

UJesu wazama amenze aqonde okwesibili, kodwa namanje

wenza

Angiqondi. ke uJesu wathi kuye:

 

Wena a master Israyeli, futhi uyazi lezi

izinto? l

 

Isibonelo Third

 

UKristu, ekhuluma namaJuda, wathi:

 

Mina ngiyisinkwa sokuphila .... Yilesi isinkwa singuye

wehla evela ezulwini, ukuthi umuntu adle kuso, angafi ... 2

futhi-ke isinkwa engizosinikela inyama yami, engizakusinikela ngenxa

ukuphila emhlabeni. Ngakho-ke amaJuda baphikisana phakathi kwabo

ni, wathi: Singabonisa kanjani ukuthi lo muntu kusinika inyama yakhe ukuba badle?

UJesu wayesethi kubo: ... Uma ningayidli inyama

Ndodana yomuntu, niphuze igazi layo, kalilampilo kuwe.

 

Ngokuba inyama yami ingukudla isibili, negazi lami lingukuphuza in-

itayitela. Lowo odla inyama yami, aphuze igazi lami,

uhlala kimi, nami kuye. Njengalokho uBaba ophilayo ungithumile

mina, nami ngiphila ngoBaba, ukuze lowo ongidlayo yena

uyakuphila ngami ....

 

Ngakho-ke abaningi kubafundi bakhe, lapho bezwa lokhu,

wathi, leli zwi kanzima; ngubani ongalizwa na?

 

Kusukela ngaleso sikhathi abaningi babafundi bakhe babuyela emuva, futhi

waled no more naye.

 

Lesi sikhathi amaJuda awazange aqonde uJesu ngisho nabafundi bakhe

wayithola ukuba kube nzima futhi eziyinkimbinkimbi ngenxa yalokho abaningi

yakhe

abafundi bamshiya.

 

Okwesine Isibonelo

 

The Gospel of John 8: 21-22 has:

 

Wayesethi uJesu waphinda kubo, ngiya, futhi nina

khonga me, futhi Shau nizakufela ezonweni zenu; ngiya khona, nina

 

engavela. Ngakho amaJuda athi, Ingabe uzozibulala?

Ngoba uthi, 'Lapho ngiya khona anikwazi ukuza.

 

Fifth Isibonelo

 

Johane 8: 51-52 ithi:

 

Ngiqinisile, ngiqinisile, ngithi kini: Uma umuntu egcina izwi lami, yena

kasoze abone ukufa. Ngakho amaJuda athi kuye: Khathesi sesisazi

bazi ukuthi wena a devil. Abrahama wafa, kanye

abaprofethi; futhi wena uthi: 'Uma umuntu egcina izwi lami, uyakukhonza

never ukufa.

 

Nalapha, amaJuda yayingayiqondi mazwi kaJesu,

kunalokho bammangalela of kokuba emimoya devil.

 

Sixth Isibonelo

 

Sifunda kuJohane 1 1 14:

 

Futhi emva kwalokho wathi kubo: Umngane wethu uLazaro "

uselele; kodwa mina ngihambe, ngimvuse ebuthongweni. Bese

wathi kubafundi bakhe: Nkosi, uma elele, uyakusinda. Kepha

UJesu wakhuluma ngokufa kwakhe; kodwa bona bacabanga ukuthi wayekhulume

ukuthatha of ubuthongo. Khona uJesu wathi kubo ngokuchachileyo:

ULazaru ufile.

 

Lapha sibona ukuthi abafundi abazange baqonde naye aze

wachaza lokho okwase wayesho.

 

Isibonelo Seventh

 

Mathewu 16: 6-12 iqukethe la mazwi alandelayo:

 

Khona uJesu wathi kubo: Qaphelani futhi qaphela

imvubelo yabaFarisi nabaSadusi of. Base bacabange

wabonisana bodwa, bethi ngoba siye sazinika

bangaphathi sinkwa. Kepha ekwazi lokho uJesu, wathi kubo: O

nina bokukholwa okuncane, yini ukuba niphendulane phakathi kwenu, ngoba nina

zilethe isinkwa? ... kanjani ukuthi nina qonda ukuthi

Ngakhuluma it cha kini ngokuphathelene isinkwa, ukuthi nina kufanele siqaphe

imvubelo yabaFarisi nabaSadusi of? Bese

baqonda ukuthi kashongo ukuba baxwaye cha qaphela

imvubelo isinkwa, kepha isifundiso sabaFarisi kanye

abaSadusi.

 

Ngokufanayo lapha abafundi wayengayizwa lokho uJesu wathi

kubo waze wachaza yona.

 

Yesishiyagalombili Isibonelo

 

Ngaphansi incazelo intombi wavuswa kwabafileyo

sithola lesi sitatimende kuLuka 8: 52-53:

 

Futhi bonke bakhala futhi balilelwe wakhe kodwa yena wathi: Ungakhali; lona

akafile, kodwa uselele. Futhi bamhleka usulu,

azi ukuthi ifile.

 

UJesu, kulesi sibonelo, kwaba waklolodelwa, njengoba kwakungekho muntu oyiqondayo

lokho ayekusho.

 

Lesishiyagalolunye Isibonelo

 

Sithola kheli elilandelayo uJesu nabafundi bakhe uLuka

9: 44-45:

 

Ake la mazwi ukubisha ezindlebeni zenu, ngokuba iNdodana

yomuntu izakukhashelwa ezandleni zabantu, kepha benza esiqonda

wema hhayi leli zwi, futhi kwakuthukusiwe kubo, ukuthi uku-

babamukele akunjalo; futhi wesaba ukucela kwaleso sisho.

 

Abafundi baphinde wayengayizwa uJesu nelo ngenhla

isibo-.

 

Isibonelo Tenth

 

Isitatimende elandelayo livela Luka 18: 31-34:

 

Wabe wathatha kuye abayishumi nambili, wathi kubo:

Bhekani, sikhuphukela eJerusalema, futhi konke okulotshiweyo

ngabaprofethi ngokuqondene neNdodana yomuntu iyakuba khe

bafeza. Ngokuba kuyakuba kube wabakhulula kwabezizwe, futhi ngeke

kube akahlekwa, futhi spitefully yasincengeka, futhi spitted on: Base

kuyakuba ngesiswepu kuye, futhi wambulala; ngosuku lwesithathu

uyakuvuka. Futhi baqonda ayikho neyodwa kulezi zinto:

futhi leli zwi wafihlwa kubo, neither Wayazi ukuthi le

izinto ashunyayelwa.

 

Kulesi senzakalo abafundi abazange baqonde lokhu wathi ngisho

nakuba kwaba okwesibili ukuthi wayetshelwe ngakho.

Ngokusobala la mazwi kwakufanele akukho emagama kuwo. Mhlawumbe

isizathu hhayi kwabo sokuqonda leli zwi laba ukuthi kwadingeka

wafunda

kusukela amaJuda ukuthi uKristu wayeyovela inkosi enkulu. Manje at the abonakala

lwa of Christ lapho bamukela ukholo lwakhe, bafunani uku-

lesigceme isikhathi lapho ayehlala esihlalweni sobukhosi sombuso kanye

UKristu.

Ayenesizathu inkolelo kuleli ngoba uKristu ngokwakhe ayethembisile

kubo ukuthi babeyohlala ezihlalweni zobukhosi eziyishumi nambili, futhi ngamunye kubo obungenza

abuse abantu esisodwa esizweni Israyeli. Babecabanga

the

umbuso wathembisa ngaye umbuso kuleli zwe, njengoba okubonisa

ed by the ngomqondo ongokoqobo kaKristu amazwi siqu. Manje a "oove ethi

kwaba

neze ababekulindele futhi inkolelo. Siya

show, in

amakhasi olandelayo, ukuthi abafundi bakaJesu kwakufanele ngempela ezifana

okulindelwe.

 

Ukungabaza Everlasting Mayelana Ezinye Kwemithetho

 

Ngenxa emagama ezinye kaKristu izitatimende siqu abafundi bakhe

Sasala ukuntenga okuphakade mayelana ezinye izindaba

relat-

ed okholweni futhi abakwazanga ukuwuqeda le kungabaza ngokuthi nje

Bathi

waphila. Ngokwesibonelo, bakholwa ukuthi uJohane uMbhapathizi angithi

die

kuze Suku Vuko futhi babekholelwa ngokuqinile ukuthi Day

of

Uvuko wayeyofika ekuphileni kwabo. Sixoxe lezi

 

izindaba ezimbili ngokuningiliziwe ngaphambili encwadini.

 

It kuqinisekiswa ukuthi amazwi langempela Kristu engatholakali basuke

yiluphi

amaVangeli. The amaVangeli aqukethe inguqulo lokho kuphela

narrators noma izintatheli babecabanga uKristu ayekushilo. Siye akhiqizwa

ubufakazi obungenakuphikwa ukufakazela ukuthi akukho nokuncane

khona

the original Evangel. Konke esinakho yinguqulo nokuthi,

too, kuba

ngaphandle uphawu noma inkomba umhumushi. Akekho

convinc-

yo ubufakazi, noma, ukuthi ezinye izincwadi okuyinto sathathwa ezahlukene

abalobi empeleni zalotshwa yilezi abalobi. Siye kakade

ukuthi lezi zincwadi ziye zabhekana ushintsho ezingenakubalwa, futhi babe

zalimala uhlanekezelwe. Siphinde bazibonakalisa ukuthi amaKristu akholelwe

ziye wahlanekezela lemibhalo ngezizathu zenkolo, okuwukuthi, kungaba

for sekela

kuthutha ezinye myalo Kukholelwa noma kokukhipha ezithile

ukuphikisa kulo.

 

Siphinde kuboniswe emakhasini phambilini ukuthi yini imibhalo conceniing the

myalo of zintathu Kuye wahlanekezela futhi washintsha. The

elandelayo

imigqa kwanezelwa umbhalo isahluko 5 Epistle of First

John:

 

Ngokuba bathathu abafakazayo ezulwini, uYise,

 

iZwi, futhi Ghost.l Holy

 

Ngokufanayo amanye amagama kwanezelwa umbhalo isahluko 1

Mathewu ngesikhathi ivesi eliphelele ngephutha isahluko 22 of

Luka.

 

The Seventh Point: Engenakwenzeka of the Possibles

 

Isizathu Ngezinye izikhathi womuntu akakwazi ukuba ukufinyelela namarobhothi full

nificance izinto ezithile kodwa ngesikhathi esifanayo lingani

ukulahla

kubo njengoba an impossibilities. Khona yabo yamukelwe njenganekhono

possi-

ble. Zonke izinto ezinjalo, ngakho, yizona amanga in the

isigaba

kungenzeka.

 

Isizathu Ngokufanayo ngezinye izikhathi womuntu, ngesisekelo ezinye enengqondo

Imphikiswano nobe nje ubufakazi sobala, enquma ukuthi kukhona

 

engenakwenzeka. The khona zonke izinto ezinjalo njengomcimbi

impos-

sibilities. Ngokusobala ngamunye wabo ngokucacile yehlukile

nezinye. Ngokufanayo ezimbili izinto eziphikisanayo nomunye can not

akhona

ndawonye. Ngokufanayo akuyona ngokunengqondo kungenzeka kokunye ukuba

elingenalo kokubili izimfanelo kungenzeka futhi engenakwenzeka. For

Isibonelo, omunye ngeke kube non-human human ngesikhathi esifanayo. For

Ngokwesibonelo, uma Zayd akuyona non-human kumelwe abe babantu, noma uma itshe

kuba

womuntu kumele kube non-human. Anything amangalelwe lezi

Imithetho enengqondo ubuyoba ayinangqondo futhi akunakwenzeka by zonke

umuntu onomqondo emhlabeni wonke. In the efanayo indlela Singularity

futhi

sebuningini ngeke esitholakala into eyodwa ngesikhathi esifanayo. Ngokufanayo

ezimbili

bahlukene ngeke kube khona ndawonye ngesikhathi esifanayo. Ngokwesibonelo,

ukukhanya

nobumnyama, ubumnyama kanye mhlophe, wannth and coldness, ubumanzi

koma, ukubonakala kanye lokungabonakali, motion and baxhashazwe,

bengayi

akhona ndawonye. Lokhu sobala kangako ukucabanga komuntu obungenza

kweso

anqume ngokumelene nalo.

 

The Yesishiyagalombili Point: What To Do With izimpikiswano Ephikisa

 

Kukhona izimo lapho sibhekene yokulwa argu-

iza- phakathi imibono emibili. Ezimweni ezinjalo uma asikwazi

bakhetha

omunye phezu komunye, bobabili baye ukuba alahlwe, kungenjalo ezinye ndla

ncazelo vincing kumele bathola kokubili. Kodwa kubalulekile

ukuthi le ncazelo akufanele kube engenakwenzeka enengqondo. For

Isibonelo

ivesi ukukhuluma uNkulunkulu uqobo ifomu ngokomzimba futhi izici eziphikisana

noma

simelane amavesi akhuluma uNkulunkulu ngokuthi free ngokushaywa

balolonge futhi yakha. Ngakho-ke kubalulekile ukuba ahumushe la mavesi

Ngakho ke

ukususa okukhombisa kubo. Ngesikhathi esifanayo

kubalulekile ukuthi leli nencazelo akufanele ukuchaza uNkulunkulu njengomuntu

ngokuba

emzimbeni futhi non-physical ngesikhathi esifanayo, ngoba enjalo

interpre-

tation kungaba engenakwenzeka enengqondo futhi akwamukeleki wesintu

Isizathu futhi ngeke asuse ukuphikisana kusukela izitatimende.

 

The Ninth Point: Three Lingabi One

 

Inombolo ngokwakho, akuyona self-akukho. It ikhona njalo

causatively.

 

Philosophically ekhuluma kuba ngephutha. Njalo inombolo Ngakho

kuba

owaseGrisi ukuhluka kwabanye. Omunye kuhlukile ezimbili, futhi

ezintathu

njll Noma ukuthi ezingaphezu kweyodwa, ngeke ibhekwe

one.

Naluphi bathi, ukuba khona Singularity and sebuningini

in

into eyodwa ngesikhathi esifanayo iye yokulahlwa ngenxa womuntu njengoba

ngokuba kungazwakali engenangqondo.

 

The Point Tenth: Unity Real and Trinity Together

 

From umbono wethu iphuzu ngabe lutho engabazisayo uma

AmaKristu akazange agomele ukuthi zintathu nobunye UNkulunkulu wayengokoqobo

futhi

ngemaphuzu, futhi abathathu empeleni munye ngempela ezintathu.

Uma benza

ayethi nobunye empeleni ngesikhathi zintathu yayikhona

figu- kuphela

ratively, endabeni thina bangavumelana nabo futhi ingabi ndla

thu nabo. Kodwa bona bathi onkulunkulu babo ukuba ezintathu futhi kube

one

ngesikhathi esifanayo njengoba ingaphezu kubonakala izincwadi

Protestant

Izazi. Umbhali of Meezan al Haqq wathi encwadini yakhe Hall-zihlale

lshkal:

 

AmaKristu akholelwa zintathu nobunye real

 

umqondo amazwi.

 

The Eleventh Point: Izincazelo ezahlukene Trinity

 

Isazi omkhulu Muslim Maqrizi, l echaza wesimanje

AmaKristu wathi encwadini yakhe Al-Khltat:

 

AmaKristu zihlukaniswe amahlelo amaningi: Melchites, 2

 

Abalandeli behlelo likaNestorius, 3 Jacobites, 4 Bodhanians5 and the Maronites

ababehlala eduze eHarana.

 

Wabuye wathi:

 

The Melchites, Abalandeli behlelo likaNestorius and Jacobites konke bakholelwa ukuthi

UNkulunkulu ungabantu abathathu nokuthi abantu abathathu bamunye, okusho

in essence yabo pre-akukho. Lokhu kusho ukuthi uBaba,

NoMoya oNgcwele iNdodana kuhlanganiswe ndawonye banguNkulunkulu oyedwa.

 

Wabuye wathi:

 

Zithi iNdodana munye indodana bom, the

uniter kanye bahlanganiswe ndawonye waba uKristu, futhi lokhu uKristu

is Lord uNkulunkulu abantu. Manje kukhona ukungavumelani

phakathi kwabo mayelana nohlobo le Unity. Abanye stu

stu bathi okushiwo unkulunkulu futhi ngokuyisisekelo

umusa bahlanganiswe ndawonye, ​​futhi lokhu bunye akasisulanga

okushiwo omunye. UKristu uyikho kokubili uNkulunkulu iNkosi kanye

indodana kaMariya abasala esibelethweni sakhe futhi wanikwa sokuzalwa

by wakhe futhi obebethelwe esiphambanweni.

 

Ezinye amaKristu bathi ngemva kokuba bahlanganiswe baba

Uketshezi ezimbili ezihlukene, umuntu kanye nezinye yaphezulu, futhi wakhe

ukufa

futhi ukubethelwa zihlobene isici zakhe ezingabantu futhi hhayi yakhe

saphezulu

Umuntu. Ngokufanayo ukuzalwa kwakhe kuhlobene kumuntu wakhe wangaphambili. Bathi

uthi

ukuthi uKristu lilonke ufanelwe ukukhulekelwa Nkosi Nkulunkulu.

 

AmaKristu bacabanga ukuthi Uketshezi womuntu futhi laphezulu babizwa united kodwa

ukuthi essence ubuNkulunkulu nolimi, kanti abanye bathi

hypostasis of the indodana incamated emzimbeni futhi bahlanganiswe

nalo. Abanye bacabanga ukuthi lobu bunye kuphela ukubukeka like

umbhalo

on wax noma a reflection esibukweni. The Melchites bathi uNkulunkulu

the

name of nezincazelo ezintathu. Bakholelwa kwelinye ngo ezintathu in

one. The Jacobites bathi uNkulunkulu kwaba One and self-akukho, non

emzimbeni, bese kamuva waba ngokomzimba futhi human. The Maronites,

Ngakolunye uhlangothi, ubambe ukuthi uNkulunkulu One. UKristu akayena ngokomzimba wakhe

son

kodwa umusa wakhe, uthando nomusa Wambiza iNdodana yakhe, njengoba

U-Abrahama wabizwa ngokuthi umhlobo kaNkulunkulu. In short abanakho elikhulu

zahlukene

Okuhlangenwe kule ndaba.

 

Umehluko ngenhla mayelana nokuchazwa ukuthi

trin-

loku- phakathi kwamaKristu umkhulu futhi sína futhi kuphikisane kangaka

to

nomunye akukho siphetho eziqondile kungenziwa efika. The

AmaProthestani, beqaphela le engenangqondo umqondo sobunye,

behlubuka

ngokumelene umbono abadala base isiphephelo ngokugcina

buthule

le ndaba.

 

1 Point welfth: The Trinity Akazange Exist Ngaphambi

 

Abantu ezindlule kokulungile Adamu kuMose babengenawo umqondo

tTrinity. Ezinye amavesi kusukela kuGenesise ivame ukucashunwa zawo

support

kukhona isize ngalutho Izincazelo njengoba zintathu la mavesi

strange

futhi alinalo umbhalo.

 

The ovelele kakhulu phakathi kwalabo mavesi Genesise 1:26 okuyinto

Wayevame ukucaphuna by the amaKristu. Ithi:

 

UNkulunkulu wathi, ake senze umuntu ngomfanekiso wethu.

 

ln leli vesi uNkulunkulu uye wasebenzisa lokuqala umuntu elisebuningini yena. The

AmaKristu ngokuthini ukuthi uNkulunkulu wayengeyena umuntu futhi yedwa at the

Isikhathi

of the indalo. Augustine wathi encwadini yakhe:

 

Ukube uyise waba yedwa ngaphandle indodana, kungadingeka

 

hhayi wasebenzisa umuntu ubuningi wokuqala.

 

Ngisho uPawulu wasebenzisa lo muntu yena (Bheka I Korinte 3: 4 futhi

8: 1) Ngaphandle kwalokho, ukube le ubuningi kumelwe zithathwe ngomqondo ongokoqobo yayo

lokho

kwakuzokwenzeka lokuqala umuntu singula esetshenziselwa kaNkulunkulu

ezitholakala kakhulu kulo izincwadi zeBhayibheli? Kungani futhi lokho

emhlabathini angithi ezithathwe umuzwa wabo ongokoqobo? Uma bagomela

ukuthi

uBaba, iNdodana, noMoya oNgcwele, bahlanganiswe ndawonye bamunye,

the

ukusetshenziswa ubuningi yena akufanele bavunyelwe. Kuyinto ehluzekile

impos-

ngabaphilayo ukuthi ubunye futhi ubuningi kusetshenziswe ngomqondo ongokoqobo for

okufanayo

Umuntu. Uma kwenzeka bagomela ngokuthi "Thina" liye lasetshenziswa angokoqobo

sense

kanti "I" lisetshenziswa njengesifenqo, bekungasho ukuthi langempela

pelson

"Thina" uNkulunkulu isetshenziswa lonke iBhayibheli izikhathi ezimbili noma ezintathu kuphela,

kanti ukusetshenziswa ngokomfanekiso kwegama Peon namentiwa "I" elisetshenziswe izinkulungwane

of

izindawo. Kuyinto exakayo ukuthi igama elithi "I" lisetshenziswe eziyinkulungwane izindawo

ayiyona

okufanele lithathwe njengoba linjalo futhi kuthathwa ngokuthi kokuba ongokomfanekiso futhi

the plu-

emaphandleni "Thina" lithathwe ukumela engokoqobo kodwa kuyaqabukela esetshenziswa,

ezimbili

noma izindawo ezintathu kuphela.

 

Ngaphandle lokhu manje ukuqinisekisile ngokusebenzisa elingenakuphikwa

Izimpikiswano ukuthi amavesi kaGenesise, aqukethe igama elithi "Thina" for

UNkulunkulu Kuye bunyukubaliswe nezincazelo zawo. Izazi ezingamaJuda futhi asinalo uzwela

mentators ziye zavula leli qiniso kabanzi. The isazi Muslim

Maulana Nasiruddin uye wafakazela ngokusebenzisa izimpikiswano lolimi ukuthi

igama lesiHebheru "Mamnu" liye ngokungalungi elihunyushwe ngokuthi "Thina" in

la mavesi.

 

Umbango wethu zamanje ukuthi alikho kula mavesi kufakazela ukuthi

Abantu ezindlule abake bakholwa umqondo of zintathu. Any ovamile

umfundi Ezinhlanu Zokuqala samanje uyazi ngokugcwele ukuthi lo mthetho wenza

hhayi

akhona esikhathini sikaMose noma izikhathi ezalandela of yakhe

abalandeli.

 

Ngisho uJohane uMbhapathizi wayenganaso isiqiniseko ukuthi uJesu wayengumuntu ngempela

UKristu, elithenjiswe nguNkulunkulu, njengoba ngokucacile abaqonda isahluko 11

of

UMathewu, lapho sifunda ukuthi uJohane wathuma ababili kubafundi bakhe ukuba

UKristu

ukubuza uma unguKristu owayezofika noma kufanele zilinde

ngoba

ezinye.

 

Manje uma uKristu kuthathwa ngokuthi uNkulunkulu Incamate, kwenza uJohane

UMbhapathizi i ongakholwa, njengoba kokuba phi khonondo uNkulunkulu lokungathembeki. It

kuba

Kusobala ukuthi zicatshangwe uMprofethi John ngeke abe anezimfanelo

 

nised yakhe uNkulunkulu, lapho, ngokusho ubufakazi kaKristu, yena waba

supe-

rior zonke ezinye abaProfethi. Lokhu kuyaqondakala kusuka efanayo

isahluko

Mathewu:

 

Phakathi kwabo ukuthi kukhona bom owesifazane, ayikho seliphumile

omkhulu kunoJohane uMbhapathizi. "

 

Lapho uJohane uMbhapathizi, ophinda abe untanga uKristu,

akakwazanga nokumbona njengoba uNkulunkulu, nendlela Prophets ngaphambi bebengaba

bambona?

 

Futhi konke Schola Jewish, kusukela esikhathini sikaMose kuze lezi

izinsuku, cha amukela lo mthetho, sona okusobala ukuthi uNkulunkulu futhi Yakhe

izimfanelo kukhona self-akukho futhi engaguquki, pre-akukho futhi

etemal. Uma

the zintathu kwaba eqinisweni uhlobo Reality Divine kuyiqiniso

obungenza

Kuye kwadingeka ukuba bonke ezinye abaProfethi kanye noMose ukuba

wachaza temms ecacile ngokoqobo tritheism. Kungase kube

bezimo

strange ukuthi umthetho kaMose, okuyinto kwalandela abaningi

AbaProfethi kuze kube yisikhathi sikaKristu, kufanele ngokuphelele buthule

a

ngendaba elikhulu kangaka ukubaluleka futhi okwakufanele eziyisisekelo kangaka inkolo

to

kangangokuthi, ngokusho tlinitarians, akukho insindiso

kungenzeka

ngaphandle bekholelwa kuyo! Ngisho akumangazi more and Amazing iyona

Iqiniso lokuthi uJesu ngokwakhe akazange akhulume yale nkolelo phambi kwakhe

enyukele

ezulwini. Ngokwesibonelo nakanjani athi uNkulunkulu ka

ezintathu

abantu, uBaba, iNdodana kanye noMoya oNgcwele, nokuthi

okwesibili

Umuntu kweNdodana munye umzimba wakhe futhi kwaba phambili

ukuqonda kwabo ukuba bakuqonde ngokugcwele ubuntu

of

Lobu bunye. Empeleni, akukho isitatimende esisodwa kaJesu

lokho,

ngaphandle kwezinye okwamukela akwamukelekile ezingabazisayo. Umbhali of

Meezan al-Haqq wathi encwadini yakhe Miftah al-asrar:

 

Uma uphakamisa ukuphika ukuthi kungani uKristu hhayi

ukuveza ubuntu bakhe deistic wathi ngokucacile ukuthi wayenguNkulunkulu

ngaphandle ababambisene .....

 

Ukuphendula lo ukuphika uniké a eside, izinto ezididayo nezingathembekile

 

kwencazelo obscure ukuthi thina bazoyeka kokucaphuna lapha njengoba

akwenzayo

hhayi ukukhonza iyiphi inhloso. Kodwa yena wathi ekupheleni:

 

Abantu abakwazanga ukuqonda ubunjalo lokhu

ubunye kanye maqondana langempela abantu abathathu. Ngenxa

lokhu, kwadingeka Kristu wachaza ngokwalo ecacile, abantu babeyoba

wamqonda ukuba uNkulunkulu umthamo wakhe wabantu, futhi lokhu

Ngokuqinisekile wawuyoba ongalungile. Lona omunye izindaba

of uKristu wathi kubafundi bakhe: "Nginezinto eziningi okusamelwe

ukusho kini kodwa awukwazi ukuzithwala manje. Kepha uma

yena, umoya weqiniso, woza, uzakuniholela kulo lonke

iqiniso, ngoba ngeke akhulume futhi ukukukhombisa izinto ezizayo. "

 

Wabuye wathi:

 

Ezikhathini eziningi abaholi abaJuda kwayikhona befuna ukumbamba

futhi bamkhanda ngamatshe aze afe. Naphezu kweqiniso lokuthi akenzanga

ngokucacile ukuveza deification yakhe, wasebenzisa ukuba ubheke nenhlalakahle yakhe

UNkulunkulu ngalokwanele kuphela.

 

Kukhona izaba ezimbili wasikisela yilo mlobi. Okokuqala abantu

ngeke bakwazi ukuqonda ukubaluleka kwalesi daba

ngaphambi

the kokwenyuka kukaJesu. Okwesibili, uJesu akazange azwakalise godhood yakhe

ngenxa yokwesaba amaJuda. Zombili izaba, eqinisweni, ababuthaka futhi

imbecilic.

Okokuqala ngenxa yokuthi abantu abakwazi ukuqonda ngokulinganayo futhi

chaza

mfumbe of zintathu ngisho emva kokwenyuka kukaJesu. None of

the

Izazi Christian kuze kube namuhla uye wakwazi ukuqonda

nature of the ubunye ezintathu eyodwa. Whatever okuye kwashiwo in

lokhu

uxhumano zonke ezisekelwe suppositions siqu nezinto ezicatshangwayo.

The

AmaProthestani ke, baphendukela athule. Umbhali ngenhla

futhi

uye wavuma ukuthi le ndaba uyimfihlakalo futhi ngeke kuchaziwe

Amazwi.

 

Owesibili Izaba futhi kwamukeleke ngoba uma mpikiswano kuphela

kubheka of Christ wakhe ozayo ezweni kwaba ukuze kuhlawulelwe izono

of the

abantu baleli zwe ngokudela ukuphila kwakhe, uKristu obungenza

Ngokuqinisekile

wazile ukuthi wayezomvusa ukuba abethelwe amaJuda. Yena obungenza

futhi wazile isikhathi kokubethelwa. Lokhu kokuba icala, it

obungenza

 

bebelokhu ezingenasidingo olukhulu ngaye hhayi ukuba ngokucacile

wachaza "isimo saphezulu 'yakhe ngenxa yokwesaba amaJuda. Ikona

Amazing

ukuthi uMdali wamazulu nomhlaba, kokuba ngokuphelele

amandla

phezu kwentando yakhe, kufanele sesabe izidalwa zakhe, ikakhulukazi amaJuda

kukhona

ibhekwa ababuthaka nabangenabani kuleli zwe. Ingabe kukholakale

ukuthi

out of ukwesaba abantu abanjalo kwakufanele yena babezithiba ukukhuluma

a

iqiniso ukuthi kwaba njalo eziyisisekelo insindiso yaphakade lapho Prophets like

UJeremiya, u-Isaya noJohane uMbhapathizi wabhekana ngokuzithandela babi

uhlobo

yoshushiso, abanye baze ukuyeka ukuphila kwawo ngenxa the

iqiniso?

 

Sithola it Amazing ngisho nangokwengeziwe ukuthi uKristu ngiyamesaba

AmaJuda echaza le ndaba lapho yayiqine kangaka

bengesabi

of the amaJuda ukuthi balinganiselwe kakhulu bahlukunyezwe kubo for akenzi phezu kwakhe

ecishe. Isitatimende elandelayo ungomunye izibonelo ezinjalo. Yena

wathi

lapho ekhuluma ababhali nabaFarisi:

 

Maye kinina baholi abayizimpumputhe .... Maye kinina iziwula

futhi blind..Thou Pharisee..Ye blind izinyoka, nina sizukulwane

 

yezinyoka, niyakukubalekela kanjani ukulahlwa kwasesihogweni na?

 

Kusobala esahlukweni 23 sikaMathewu and isahluko 11 of uLuka ukuthi

UKristu esetshenziswa ukudalula ubuthakathaka babo ububi futhi ngokukhululekile

Abantu

namancane ukwesaba. Ukugcina lokhu umbono indlela umuntu engacabanga

ukuthi

akufanele memezela ukuchaza inkolelo elikhulu kangaka

ukubaluleka

ukuthi insindiso wabantu kusame kuso. The Prophet UJesu (ukuthula kube on

kuye) kwakungaphezu kwamandla lobo buthakathaka.

 

The Trinity on Trial

 

Ingxabano First

 

Njengoba zintathu nobunye bathatha amaKristu angokoqobo yabo

mqondo, ukuba khona zintathu ngakho ngokuyisisekelo ukufakazela

plural-

loku- njengoba sixoxile ngaphansi iphuzu lesishiyagalolunye esethulweni yethu ukuba

lokhu

ingxenye. Ukuba khona sebuningini ngokuyisisekelo okuvimbela

Singularity.

Kungenjalo kungasho bahlukene ezimbili co-ezikhona okuyinto a

enengqondo

 

engenakwenzeka. Umuntu okholwa zintathu can not,

Ngakho,

abizwe ikholwa ngobunye.

 

The umbango Christian ukuthi ubunye abathathu kuphela

ngokunengqondo kungenzeka of uNkulunkulu zobuntwana futhi engasekelwe

by

yimuphi ingxabano. Uma kuqinisekiswa ukuthi izinto ezimbili zizalwa

okuphambene nomunye, noma intrinsically contMdictory eyodwa

omunye,

bobabili ngeke ibe khona kusobala entweni eyodwa ngesikhathi esifanayo.

Lokhu kungenxa yokuthi ngokuphelele "omunye" is not kwenezele futhi eminye

izingxenye. Kuyinto ngokuphelele futhi ngaphandle izingxenye, kanti ngokuphambene kathathu

kuba a

ukuqoqwa ezintathu ezihlukene "ones". Manje uma bobabili

bazitshela

atholakale ndawonye entweni eyodwa, bekungasho imperatively zidinga

ukuthi

ingxenye kuyinto sonke futhi wonke kuyingxenye, lokhu bekungaba tum ku-

zidinga ukuthi uNkulunkulu wenziwe izingxenye ayipheli. Kuphela lokhu

case

ayengase izingxenye futhi wonke ibhekwe ukuba one engokoqobo.

Lokhu

ukucabangela, ngakho umi ukungqubuzana ukucabanga komuntu. Lokhu

uzophinde zidinga lowo yesithathu inhlangano yalo, futhi amathathu

a third

eyodwa.

 

Isizathu sesibili

 

Uma sicabanga, njengoba kuthiwa amaKristu, ukuthi uNkulunkulu okwenzelwa

owabuzwa abathathu, ngalinye olwehlukanisa ngomqondo ongokoqobo kusuka

nomunye, sasingeke nje afakazele sebuningini onkulunkulu, kodwa futhi

obungenza

ngokuyisisekelo sifuna ukuthi uNkulunkulu akekho kungaba njengoba iqiniso ngokuphelele,

kodwa

kuphela uma kuqhathaniswa njengoba kwakwakhe. The izingxenye ekhuthaza kukhona konke

kudingeka kwesinye. Itshe bamane wabeka eceleni umuntu akusho

lowo muntu netshe Kuye united ndawonye ekhuthaza, futhi

kuba

sobala ukuthi onkulunkulu musa nidinga komunye nomunye wabo

khona.

nezidalwa kuphela owadalwa kukhona abadinga abanye nenhlalakahle yabo. Ngayinye

Ingxenye

Kusobala lehlukile kusukela wonke. Ngale ndlela wonke

bekungaba ngokuyisisekelo kungancika ekutholakaleni ingxenye yayo. Ngokuqinisekile uNkulunkulu can not

kube

kufanele kube kuncike abanye ukuba khona kwakhe.

 

Ingxabano Third

 

Ukuba khona abantu abathathu ehlukile uNkulunkulu, ngomqondo ongokoqobo,

 

kuphakame omunye umbuzo. Kungaba le umahluko nge izinga

of wumbe

ukuphelela, kulokhu wonke abantu ngeke ifa zonke

perfec-

sweni ngokulinganayo, okuyinto ngokumelene inkolelo evamile amaKristu

abathi umuntu ngamunye abathathu kuthiwa nazo zonke

perfec-

sweni; noma lokhu umahluko nge izinga yokungapheleli, in

Kulokhu

umuntu ngamunye ayeyoba zabulawa nge ukungapheleli, futhi uNkulunkulu kufanele

abe bekhubazekile noma ukungapheleli.

 

Isizathu sesine

 

A ubunye phakathi essence laphezulu futhi essence womuntu obungenza

ngokuyisisekelo sezifuna ukuba umuntu indodana kufanele elinganiselwe futhi

lim-

ni. Into ngeke kube self-akukho. It njalo zikhona

ngokusebenzisa umdali. Lokhu kwenze ukuthi umuntu wesibili, the

Son,

kufanele wadala; futhi into wadala ngeke kufanele kube nguNkulunkulu

uMdali.

 

Ingxabano Fifth

 

Abantu abathathu, ahlukile kwamanye ngomqondo ongokoqobo obungenza

zidinga ukuthi umehluko into making phakathi kwabo kufanele

ngento ezingayazi self-akukho, njengoba kuyoba ngokuvamile kunga-

sessed yibo bonke abantu abathathu. Ngamanye amazwi kungaba

okuthile

ngaphandle komuntu. Ngakho umuntu ngamunye ayeyoba liyibizongxube

abantu ababili kanye kusobala kwakwakhe ngamunye kudingeka izingxenye zalo for

ukhona. Ngakho kwakuyodingeka ukuthi ngamunye abathathu

abantu kuba

sincike ezinye ezimbili for khona kwakhe.

 

Ingxabano Sixth

 

Umbono we the Jacobites Ngokusobala engenangqondo yingakho kungamukeleki

bakwazi, ngoba umbono wabo zintathu kungadinga the wadala

khona

uNkulunkulu Ngubani Pre and Self-akukho. Bekungaba futhi kudingeke

UNkulunkulu uqobo

khona ifomu ezingokwenyama. "

 

The ezinye imibono amaKristu mayelana zintathu kukhona

futhi

engenabufakazi ngenxa yezizathu ezilandelayo.

 

Uma ubunye kaNkulunkulu futhi umuntu okuthathwa njengokumele kube ngokusebenzisa incama-

sweni wayeyoba wasenqaba ngenxa yezizathu ezintathu. Okokuqala ngoba lokhu

incar-

isizwe kungenzeka kube uhlobo litholakala rose and yayo

fra-

grance, inzalo kanye namafutha njll Lokhu akunakwenzeka ngoba obungenza kuphela

kube

kungenzeka kuphela uma umuntu hypostatic of the iNdodana okuthathwa njengokumele kube

emzimbeni, kodwa amaKristu akholelwa kuyo ukuba elifanayo ezintweni eziphilayo futhi uthi

ukuthi akanalo umzimba. Uma incamation ayenjani umbala otholakala

a

umzimba, lokhu kuyiphutha usuyilokho owawuyovela kudingeke phambi

the

umzimba for the khona umbala. Noma uma kuba uhlobo

kutholakala

phakathi izinto nezindawo zabo, kwakungeke abenze

interde-

pendent on nomunye. Manje lapho bonke izinhlobo incamation akuzona

kungenzeka inkolelo umqondo incamational kuba ehluzekile

kungamukeleki

akwazi.

 

Okwesibili, uma sigcina eceleni uhlobo incamation futhi lokucabanga

ukuthi iNdodana incamated emzimbeni kaKristu, lokhu bekungeke

bashona

ngabaphilayo uma sicabanga ukuthi ngaphambi khona kulomzimba iNdodana

futhi

zazingekho, iNdodana yayiyokwazi abe khona owadalwa, futhi

Ngakolunye

uma sicabanga ukuthi umzimba babukhona kanye khona

Son,

kwakuyobonisa ukuthi umzimba futhi kuba self-akukho okuyinto godu a

enengqondo

engenakwenzeka. Ngakho uma sicabanga ukuthi indodana incamated emzimbeni

of

UKristu, lo incamation kungaba yinto Ngaphezu umuntu wakhe ukuthi

aphinde

kudinga ukuba kwayo into kwaba causatively

okuyinto

futhi okuvimbela wokuba kwakhe self-akukho.

 

Okwesithathu, incamation of the Son emzimbeni kaKristu isenza

nge ezimbili: kuphakathi iNdodana namanje uhlala the

UbuNkulunkulu

noma kumshiya. In the case fommer khona umuntu

ezimbili

izindawo ngesikhathi esifanayo kuthiwa futhi akunakwenzeka, futhi

the

Endabeni yomuntu owenze isono it sifuna engekho iNdodana kusukela ubuNkulunkulu.

Lokhu kwakuyoba asilishintshi khona ngokomzimba Yena ukungabikho

of the ingxenye ngokuyisisekelo kubonisa ukungabikho wonke.

 

Manje uma zithi lobu bunye kaKristu futhi umuntu wesibili

of the zintathu, iNdodana, kwenzeka ngaphandle incamation ke lokho bekungeke

kusho phambi ezimbili hhayi elilodwa. Ngakho angeke

 

ngokuthi united. Futhi uma bobabili yekani ukuba abe khona, uyisidalwa wesithathu obungenza

khona okuyinto kwakuyoba asilishintshi ubunye. Kungase kube

ngokuthi non-khona ababili kanye khona omusha we

third.

Uma omunye sisekhona kanye nezinye uyashabalala, ubunye

bekungeke kwenzeke phakathi akukho and non-akukho. Lokhu kufakazela

ukuthi ubunye iNdodana umzimba kaKristu ngokuhlakanipha

engenakwenzeka.

 

Labo abakholelwa ukuthi lobu bunye like umbhalo wax noma

like a reflection esibukweni abekho khundla. Lokhu

hhayi a

olunesisekelo esinengqondo sokuba ubunye noma, kunalokho kubonisa Kunalokho kuso,

ngoba

lokubhala kanye reflection kukhona izinhlangano ezimbili ezihlukene. Njengoba indoda

yakhe

reflection esibukweni izidalwa ezimbili ezihlukene. At the eziningi

efakazela

lowo muntu reflection siqu esibukweni sifana naye ngaphezu kwanoma yimuphi

nezinye

umuntu owenza.

 

Ingxabano Seventh

 

Wih Mayelana uKwamukelisa, amaProthestani ngokuvamile behleka the

AmaKatolika abakukholelwa ekuguquleni isinkwa singene

umzimba

uKristu emhlabathini ukuthi kuphambene umqondo womuntu

perfec-

sweni. Bathi ngokulinganayo bakufanele usulu ngoba yilowo nalowo onesifo

ngimbone uKristu uye ngimbone womuntu kuphela. Umbono wabo mayelana

ebunyeni noKristu kanye iNdodana ngokulinganayo ehlekisayo.

 

Three kuphendukela ebuKristwini

 

Kuthiwa amadoda amathathu ebuKristwini. Umpristi

wafundisa

kubo eziyisisekelo ukholo lobuKristu ikakhulukazi imfundiso

zintathu.

Uma umngane umpristi weza uzombona. Wabuza umpristi uma

he

base abafundile kahle baguqula izimiso eziyisisekelo

ukholo.

Umpristi wabiza kuphendukela phambi kwakhe futhi wabuza umngane wakhe

to

avivinye ulwazi lwabo. Wacela omunye baguqula mayelana

zintathu.

Waphendula ngokuthi wayekade baye bafundiswa ukuthi kukhona onkulunkulu abathathu.

Ilokho ezulwini, elinye lase BOM of Mary, futhi owesithathu

ukuthi

wehlela phezu unkulunkulu wesibili sejuba lapho eseneminyaka

amathathu

ubudala. "

 

Umpristi wathukuthela naye wacela kuguqukela yesibili

ukuphendula umbuzo ofanayo. Wathi kwakukhona onkulunkulu ezintathu. One

of

kubo ubulawe amaJuda kangaka manje kwakukhona onkulunkulu ababili kuphela. The

umpristi wayala kuye on ukungazi wakhe wambuza lo mbuzo okufanayo

the osanda kuphenduka wesithathu. Wayengumkhuzi ezihlakaniphile kakhulu amathathu. Yena

waphendula ngokuthi ngomusa weNkosi ayenakho leamt konke okwakungokwakhe

wafundisa kuye. Wathi lowo ezintathu, futhi abathathu bamunye. One of

kubo wabethelwa esiphambanweni futhi ngenxa ubunye babo ababili futhi

wafa.

Manje akekho uNkulunkulu. Ngaphandle kwalokho ubunye onkulunkulu kuzodingeka

iye negated.

 

Lo mqondo zintathu, eqinisweni, imfumbe eziyinkimbinkimbi ukuze

the

Izazi kanye abavamile abakwazi ngokulinganayo ukuqonda yayo

signiflcance.

Izazi bayavuma ukuthi abakwazi ukukuqonda futhi Internet

umbala le mfundiso. Imam Fakhruddin Raazi uthe ngaphansi okwenzelwa yakhe

iza- of the isahluko Koranic Al-Nisa ":

 

Inkolo yobuKristu sona.

 

Ngaphezu kwalokho wathi:

 

Akukho akunaso isiqondiso esiyisonasona more and ngokusobala engenangqondo

ukwedlula ukholo lobuKristu.

 

Ukuhunyushwa Biblical Verses

 

It sesikhishiwe ngokuhlakanipha bazibonakalisa ngokusebenzisa izimpikiswano elingenakuphikwa

ukuthi zintathu ngeke kube khona, abanye nencazelo kumele bathola

ngoba

lawo mazwi okungenzeka ukuthi khombisa.

 

Kunezinto ezine amathuba. Kungaba kufanele silandele enengqondo

futhi semibhalo izimpikiswano; noma kufanele sizenqabe enengqondo futhi semibhalo

Izimpikiswano; noma kufanele bakhetha imibhalo phezu nengqondo; noma

thina

kufanele bakhethe nengqondo phezu kombhalo.

 

Esokuqala kungenakukwenzeka ebuKristwini njengoba belungafica

kudinge

ukuthi into eyodwa kumele libekhona futhi akunakwenzeka at the time.2 efanayo

Owesibili futhi akunakwenzeka usuyilokho owawuyovela asilishintshi zonke izenzo zethu futhi

izinkolelo. The kungenzeka wesithathu futhi aphume umbuzo ngoba bonke

the

ubufakazi semibhalo kuncike ubufakazi okunengqondo khona

of

UNkulunkulu and lokuthi uNkulunkulu wathumela ngempela ngabaprofethi bakhe njll

Ngakho

kokwenqaba ubufakazi enengqondo bangishayela ucingo ukuze ukwenqaba zonke

textu-

al ubufakazi. Lokhu kusho ukuthi kufanele ke siqaphele no-

bufakazi okucabanga futhi ahumushe ubufakazi semibhalo ukuze ususe noma ikuphi

ndla

tradictions kungase ukwethula ingxabano enengqondo.

 

Ukuhunyushwa umbhalo bekuwumkhuba evamile phakathi Judaeo-

Izazi Chrisdan. Bathi ahumushe amavesi akhuluma uNkulunkulu ngumnikazi

phys-

ifomu ezingo- nezici. Ngokufanayo baLihumusha abaningi balabo

Amavesi

abonakala ekhuluma uNkulunkulu ngokuthi okuncane emkhathini. Singabantu ngempela

Wamangala

lwesayensi at the amaKatolika abenqaba ngalé kwemingcele ecacile ukucabanga komuntu

futhi bathi isinkwa newayini, angene eminyaka ngokuba

ngemuva kokwenyuka kaKristu, kuthiwa ngokungazelelwe transubstantiated zibe

the

umzimba legazi likaKristu bese nikhuleke kubo prostrate

ngaphambi

kubo. Baphinde sizishaye indiva zonke izimfuno of ukucabanga komuntu futhi

Ukudikila

ezisobala kakhulu izimpikiswano enengqondo mayelana nomqondo

zintathu

Ukuqhathanisa ubunye futhi bagcizelele ukuthi ababili kube khona ndawonye

umuntu

esifanayo.

 

Sibhekene ezimbili izinhlobo ngokweqile futhi eziphikisanayo

ukuziphatha ingxenye amaKristu. Ngakolunye uhlangothi lwabo

exuber-

nenhlonipho ant and ngokweqile for Christ akubavimbi kokwenza

man

zibe uNkulunkulu futhi ngakolunye uhlangothi, abanqikazi athi

Izenzo eyihlazo kuye futhi okhokho bakhe. Bakholelwa ukuthi uKristu

wehlela esihogweni emva kokufa kwakhe, asele khona ezintathu

izinsuku.

Ngokufanayo zithi abaprofethi uDavide, uSolomoni noKristu ngumnikazi

Okhokho ziyizizukulwane zika Pharezl owayeneminyaka engumlanjwana

son

of uTamari. Ngokufanayo bakholelwa ukuthi uMprofethi uDavide, ngubani. kuba

the

ukhokho kaKristu, ubufebe umfazi

Uriah.2

Baphinde bathi uMprofethi uSolomoni waba eyisihlubuki

izithombe ababekhulekelwa in years.3 yakhe kamuva

 

Sixoxe zonke lezi zibonelo ekuqaleni ngokuningiliziwe.

Sale Adrnission siqu futhi Yentando Yakhe

 

The orientalist futhu isazi okukhulu, Sale, ogama translation

ngobunyoninco impela ethandwa, yashiya iseluleko kulotshiwe ifomu

of a

intando for the amaKristu which we bakhiqize ngezansi kusuka yakhe

translation

ephrintiwe ngo 1836. Yena wathi:

 

Okokuqala, ungabi kanzima amaSulumane; Okwesibili, ungapheli

ukushumayela izimfundiso ukuthi kukhona obala engenangqondo ngoba

AmaSulumane ngeke banqobe kulezi zindaba. Ngokwesibonelo

Thixo khonza, isikhungo of uKwamukelisa, njll, kukhona izindaba ukuthi

zivame kakhulu inkani by the amaSulumane ibandla alinaso

chance of bakholelwe ngokufundisa la doctrinesd

 

Sale uye wavuma ngokulandela kwacaca ukuthi bonke izimfundiso eziholela

ukukhulekela izithombe uKwamukelisa kukhona engenangqondo futhi ngokunengqondo

kungamukeleki

akwazi. Empeleni, wonke amakholwa kulezi izimfundiso do ngokungangabazeki

lihlobanisa

be noNkulunkulu. Kwangathi uNkulunkulu khaphi them kuze Path kwesokudla.

 

The Trinity ukulahlwa Kristu uqobo

 

Sihlose zizalana kulesi sigaba labo izitatimende of Christ

okuyinto ngokuphelele noma ngokucacile ongaphikisa imfundiso zintathu.

 

Isitatimende First

 

The Gospel of John 17: 3 iqukethe isitatimende elilandelayo. UJesu

wathi, ninxusa kuNkulunkulu:

 

Futhi yilokhu ukuphila okuphakade, ukuze bazi kuwe

 

kuphela uNkulunkulu weqiniso, noJesu Kristu oye wamthuma.

 

Isitatimende ngenhla akekho omunye incazelo ngaphandle ukuthi imfihlo

ukuphila etemal wukuthi umuntu kufanele ukholelwe Allah njengoba ngokuba kuphela

beqiniso

UNkulunkulu futhi uJesu njengoba Messenger wakhe. Lesi sitatimende alisho ukuthi

ukuphila okuphakade itholakala akholelwe kuNkulunkulu ukuba ube yisibopho hypostatic of

wumbe ezintathu

 

1. Njengoba asikwazanga ukuthola edition of sale nguqulo okukhulunywa

by the author. I

ziye ngokwethembeka elihunyushwe okuqukethwe kusuka Urdu. (Raazi).

amadodana ahlukile omunye komunye, nokuthi uJesu ngokugcwele

human

nowomoya ngesikhathi esifanayo noma ukuthi uNkulunkulu ngaphambi kokuba abe umuntu. Lokhu

isitatimende esenziwe nguye ngesikhathi ukunxusa kwakhe kuNkulunkulu okuyinto ku-

cludes yimuphi kucatshangwa ukuthi kungenzeka wathi it out of ukwesaba

AmaJuda. Uma inkolelo-zintathu kwakudingekile ukuba etemal insindiso

he

Kumelwe ukuba wakubeka lapha wedwa futhi kokuba kungekho ukwesaba.

 

Uma confimmed, njengoba kuba lapha, ukuthi ukuphila etemal ihlala

Inkolelo

in the ngobunye beqiniso kaNkulunkulu futhi inkolelo prophethood of

UKristu, it

kulandela ukuthi yini okuphambene ngempela kule nkolelo kufanele kube

imbangela

lokufa phakade. UKristu kokuba othunywe nguNkulunkulu ngokuyisisekelo efakazela kuye

uku

ngaphandle kukaNkulunkulu.

 

The amaSulumane, kunalokho, kukhona abanikazi lokhu etemal

ukuphila

sokukholelwa kuNkulunkulu weqiniso kuphela ngenkathi ezinye izizwe abazitika

in

bokukhulekela izithombe like Magians, amaHindu kanye associaters Chinese kukhona

bancishwa, njengoba kukhona zintathu ngenxa yokungabi inkolelo

weqiniso

Ubunye kaNkulunkulu. AmaJuda beswela it bangakholelwa

UJesu as

ithunyelwa uNkulunkulu.

 

Isitatimende Second

 

IVangeli likaMarku 12: 28-34 uthi:

 

Kwase kusondela omunye wababhali, esezwile ezine-

ngokucaba- ndawonye, ​​futhi eqonda ukuthi wayebaphendule

kahle, wambuza wathi: Yiwuphi umlayo wokuqala kuyo yonke? Futhi

UJesu wamphendula wathi: The wokuqala yonke imiyalo okungukuthi,

Yizwa, Israyeli; INkosi uNkulunkulu wethu iyiNkosi eyodwa: And wena uyakuthokoza

iNkosi uNkulunkulu wakho ngayo yonke inhliziyo yakho athande, nangawo wonke umphefumulo wakho,

nangayo yonke ingqondo yakho, nangawo wonke amandla akho; nansi

ungowokuqala. Futhi Owesibili ofana, okungukuthi lokhu, Wena

Wothanda umakhelwane wakho njengalokhu uzithanda wena. Awukho omunye okwenzelwa

mandment omkhulu kunale. Umbhali wayesethi kuye:

Well, Mfundisi, ushilo ngeqiniso ukuthi yinye, ayikho enye ngaphandle kwayo;

futhi kakho omunye kodwa yena: And zimthande zonke

inhliziyo, langawo wonke ukuqonda, nangawo wonke umphefumulo,

nangawo wonke amandla, futhi ukuthanda umakhelwane wakhe njengoba ngokwa-

self, ingaphezu yonke iminikelo yokushiswa nemihlatshelo.

 

Futhi lapho uJesu embona ukuthi uphendule ngokuqonda, wathi kubo

naye, awusiye kude HLL umbuso kaNkulunkulu.

 

The ngenhla ecishe amabili nawo kuMathewu isahluko

22 Amazwi efanayo futhi ekupheleni kwalo uthi:

 

Kule miyalo emibili hang wonke umthetho kanye

prophets.l

 

Siyaqonda kusukela ngaphezu kwemfundiso ukuthi wabonakaliswa futhi

cacisa yibo bonke abaProfethi ezincwadini zabo futhi uMose

Torah: ukuthi okuwukuphela kwendlela umbuso kaNkulunkulu iwukuba ukukholelwa ukuthi

Allah ungomunye futhi akekho uNkulunkulu ngaphandle Yena. Inkolelo Had in the zintathu

waba

kubalulekile ukuze etemal insindiso ngabe ayishilo futhi

eluci-

yango yibo bonke abaprofethi, futhi uJesu kumelwe ukuba kusho okuthile

the

effect ukuthi uNkulunkulu ungabantu abathathu, umuntu ngamunye ngokuba

abahlukene

komunye nomunye in mqondo ongokoqobo. Ukungabi izinkomba ezinjalo in

the

izincwadi ezingcwele kwanele ukufakazela falsity lokhu engenangqondo

mfundiso.

 

Ezinye izimali ezibanjwayo engacacile kahle eyenziwa amaKristu kusukela

izincwadi ezithile AbaProfethi awavumelekile njengoba benjalo okuyimfihlakalo kangaka futhi

equivocal ukuthi ngeke yamukelwe in the face of the elula

futhi

isitatimende esicacisa ocashunwe ngenhla. Izitatimende ezilandelayo zithandwa

ocacile inhloso yabo.

Duteronomi 4:35 iqukethe:

 

Ukuthi wena mightest wazi ukuthi iNkosi unguNkulunkulu; nakhu

akakho omunye kuye.

 

Ngaphezu kwalokho evesini 39 lithi:

 

Yazi-ke namuhla, bakubheka enhliziyweni yakho,

ukuthi iNkosi unguNkulunkulu ezulwini phezulu, naphezu komhlaba

ngaphansi: akakho omunye.

 

Again in Duteronomi 6: 4-5:

 

Yizwa, Israyeli: INkosi uNkulunkulu wethu iyiNkosi eyodwa futhi wena

wothanda iNkosi uNkulunkulu wakho, ngayo yonke inhliziyo yakho, nangawo wonke

umphefumulo wakho, nangawo onke amandla akho.

 

The Book of Isaya 45: 5-6 uqukethe:

 

Mina nginguJehova, akakho omunye, akakho ngaphandle kukaNkulunkulu

eceleni kwami ​​..That bazi kusukela empumalanga,

nasentshonalanga, ukuthi akakho ngaphandle kwami. I am the

Nkosi, akakho omunye.

 

The sarne Incwadi 46: 9 has:

 

Ngokuba nginguJehova uNkulunkulu, akakho omunye; I am Nkulunkulu, futhi khona

akakho onjengami.

 

Zonke emavesini angenhla asho amazwi alula futhi kusobala ukuthi

abantu empumalanga nasentshonalanga kudingeka ukukholelwa ngokuyisisekelo

ukuthi:

 

Akukho Nkulunkulu kodwa Allah.

 

Umhumushi the version Arabhu the Bible yanyatheliswa ngo 1811

uhlanekezelwe uKristu isitatimende siqu ngokushintsha umuntu wokuqala angena

mele

ond person.l uKristu isitatimende siqu kwaba "INkosi uNkulunkulu wethu iyiNkosi eyodwa ',

lokhu liye lashintshwa laba, "The iNkosi uNkulunkulu munye Nkosi". Lokhu

Kubonakala sengathi ashintshiwe ngamabomu njengoba umuntu wokuqala esetshenziswa

okokuqala uphikisa noma iyiphi kungenzeka godhood for Jesus

ngenkathi

ukusetshenziswa umuntu wesibili akusho ukuphikisa it.

 

Isitatimende Third

 

The Gospel of Marku 13:32 iqukethe le nkulumo:

 

Kodwa lolo suku nalelo hora akwazi muntu, cha, hhayi

izingelosi ezisezulwini, ngitsho leNdodana, ngaphandle kukaBaba.

 

Lesi sitatimende futhi ukhuluma ngokucacile of the amanga of the

zintathu,

ngoba ulwazi noSuku Lokwahlulela kuphela eyayi

UNkulunkulu njengoba kuboniswa uKristu isitatimende ngenhla. UKristu ngokucacile

iyakuphika

ngokwakhe kusukela lolu lwazi kanye nabanye ngaphandle reserva-

nezi-. Ukube uKristu waba omunye abantu hypostatic kaNkulunkulu, lokhu

ukungabikho ulwazi noSuku Lokwahlulela kwakungeke

icatshangwe ngaye, ogcina in umbono ikakhulukazi inkolelo yokuthi

IZwi neNdodana ndawonye "ulwazi ngoNkulunkulu", nokuthi

IZwi, iNdodana noKristu bamunye ndawonye umuntu oyedwa. Uma senza

ukwamukela, umzuzwana, ukuthi bamunye ngokusebenzisa incamation, noma

ngokusebenzisa kube umzimba negazi njengoba Jacobites akholelwa, bekungasho

ukuthi

ulwazi the Day Lokwahlulela ngabe iye ekhwelwe

ngoKristu alonel noma, okungenani, ukuthi iNdodana kufanele azi it njengoba uBaba

akwenzayo.

 

Augustine wathi uKristu negated lona ngokuvumelana esiqonda

emi wabantu uma ukusho ukuthi selokhu yayingazi ukuthi

kubo of

the Day Lokwahlulela, kubo kwaba sengathi akazange azi it.

 

Isitatimende Okwesine

 

In uMathewu 20: 20-23 sithola:

 

Khona kwafika kuye unina kaZebedewu ngumnikazi 2 nezingane

namadodana akhe, amkhulekele, futhi ofisa into ethile

kuye. Wathi kuye: Ukhala ngani? Wathi

naye, unginikeze ukuthi la amadodana ami amabili ahlale, enye on wakho

isandla sokunene, enye ngakwesokhohlo, embusweni wakho. Kodwa uJesu

waphendula wathi: Liyazi hhayi lokho nina ukubuza ... kodwa ukuhlala

Isandla sami sokunene, futhi ngakwesobunxele sami, akukhona okwami ​​ukuba ngiphane ngakho, kodwa shall

banikezwe lona kungokwalabo ibhalwe nguBaba.

 

Lo mcimbi ofanayo uye okuchazwa kuMarku 10: 35-45, kodwa elapho

ukhuluma UJakobe noJohane ngokwabo ukuza kukaKristu esikhundleni

Umama wabo, elinikeza esinye isibonelo kuphambene

the

Umbhalo weBhayibheli.

 

Kulesi sitatimende uJesu usho ngokucacile ukuthi ayikho emandleni akhe

to

pha reoluest wakhe futhi wagcizelela ukuthi lo mbuso usemahlombe

Baba

yedwa. Le nkulumo futhi okuvimbela uKristu ekubeni the

okwesibili

Umuntu of the zintathu.

 

Isitatimende Fifth

 

Mathewu 19: 16-17 uthi:

 

Futhi, bheka, omunye weza wathi kuye: Mfundisi Omuhle, "

enhle Ngizokwenzenjani, ukuthi ngibe nokuphila etemal? Futhi

Wathi kuye: Kungani callest na okuhle? akakho

okuhle kodwa munye, okungukuthi, uNkulunkulu.

 

Lesi sitatimende Ngokusobala ngokumelene zintathu. UJesu wakwenza hhayi ngisho

like ngokuthi "omuhle," ingasaphathwa ubizelwa uNkulunkulu. Lesi sitatimende

ibiyoba engenangqondo ukube uJesu ngempela uNkulunkulu ngaphambi kokuba abe umuntu. In

ukuthi

ubeyoyiphilisa abe wathi kwakungekho noyedwa omuhle kodwa uBaba,

Son

noMoya oNgcwele. Indlela uJesu engase engabe baye bakujabulela

kanye obala kwabo ekunikezeni godhood kuye futhi ekhuluma naye njengoba

kokuphunyuka wadala umuntu ngezandla zakhe siqu?

 

Isitatimende Sixth

 

Mathewu 27:46 iqukethe:

 

Futhi cishe ngehora lesishiyagalolunye uJesu wamemeza ngezwi elikhulu,

wathi Eli, Eli, lama sabaktani? okungukuthi, uNkulunkulu wami, My

UNkulunkulu, ungishiyeleni me?

 

Ngaphezu kwalokho evesini 50 sithola:

 

UJesu, lapho esekhamuluke aphinde ngezwi elikhulu, wawuvumela

up the ghost.

 

1. umbhali yethu ine elithi "Kulungile" lapha okuyilona elisebenzayo futhi abakhona

in the Arabic

version 1865. In the King James version igama elithi "Good" selivela

ocashunwe by us

ngenhla.

 

Futhi Luka 23:46 has:

 

Futhi lapho uJesu wamemeza ngezwi elikhulu, wathi:

Baba ezandleni zakho ngiyawubeka umoya wami.

 

Lezi zinkulumo ezingenhla ngokucacile ukuphikisa ukuthi wayenguNkulunkulu ngaphambi kokuba abe umuntu. For

ukube uNkulunkulu ngabe ngeke wamemeza wathi, "Nkulunkulu wami, wami

UNkulunkulu ungishiyeleni me? "Noma," Baba I zokuncoma spirt yami

ezandleni zakho, "njll ngoba ukufa ngeke bakwazi uNkulunkulu, njengoba

sibonakala

dent emavesini alandelayo izincwadi ezingcwele.

 

UNkulunkulu Immune to Death

 

Isaya 40:28 has:

 

Useselobani akwaziwa? Awazi yini? Awuzwanga, ukuthi uthole

UNkulunkulu, iNkosi yaphakade, uMdali imikhawulo yomhlaba,

fainteth, ningapheli ukhathele? akukho yokuzihlola of yakhe

ukuqonda.

 

Isahluko 44: 6 of the book efanayo ithi:

 

Usho kanje uJehova inkosi yakwa-Israyeli, futhi uMhlengi wakhe

iNkosi yamabandla; Ngingowokuqala, futhi ngingowokugcina; futhi eceleni

me akukho Nkulunkulu.

 

Jeremiya 10: 10has:

 

Kodwa uJehova unguNkulunkulu weqiniso, unguNkulunkulu ophilayo, futhi i

inkosi okuphakade.

 

UPawulu ngumnikazi okuvame ukuba Thimothewu 1:17 uthi:

 

Kepha iNkosi etemal, engabhubhiyo, engenakubonwa, kuphela

UNkulunkulu ohlakaniphileyo, makube ludumo nenkazimulo kuze kube phakade naphakade.

 

UNkulunkulu etemal, ongafi, khulula wayesekhathele, futhi okuphakade

ngeke zibe lusizo futhi bayafa. Ingabe ofayo abe buthaka uNkulunkulu?

Empeleni uNkulunkulu weqiniso nguYe, ngokusho imibhalo ecashunwe

ngenhla, uKristu ekhuluma ngesikhathi sokufa kwakhe. Okudidayo

the

 

AmaKristu akholelwa ukuthi uNkulunkulu wabo, uKristu, hhayi nje wafa

kodwa

futhi wangena esihogweni emva kokufa kwakhe.

 

Le nkolelo kubikwa kusukela Book of Umthandazo yanyatheliswa ngo-1506 e-

la mazwi:

 

Njengoba uKristu wafa, wembelwa ngenxa yethu, kufanele nathi

zikholelwa ukuthi wehlela eSihogweni.

 

Philip Guadagnolo wabhala incwadi in Arabic in ukuphikisa of the

umsebenzi Ahmad Al Sharif ibn Zain zihlale "Abidin wawuqamba

Khiyalatol Filbos (The imibono Philip). It lanyatheliswa eRoma

1669. Father UFiliphu wathi kule ncwadi:

 

Ngubani abahlupheka ngenxa yezono zethu, wehlela esihogweni, bese

wavuswa kwabafileyo, usuku lwesithathu.

 

Incwadi umthandazo iqukethe igama elithi "isihogo" in the tela sika-Athanasius

trine, "fir uchachileyo bakholwa yibo bonke amaKristu.

 

Jawad ibn isabatha wathi:

 

Sichaza le nkolelo, uBaba Martyrose wangitshela ukuthi

lapho uKristu wasamukela isimo somuntu kuyatlhogeka

kuye ukuba athwale zonke izinhlupheko babantu kanye izinhlupheko. Ngakho-ke

wathunyelwa esihogweni futhi wajeziswa. Lapho wakhululwa

kusukela waseBhetlehema, bonke labo ababekhona esihogweni phambi kwakhe kwakukhona

ezikhishwe naye. I babezifuna ubufakazi and support for

lenkholelo. Waphendula ngokuthi le nkolelo akazange udinga

support. Omunye amaKristu samanje, sakubhuqa waphawula

ukuthi kufanele kube uYise nonya kakhulu, kungenjalo wayezobhekana

abavumelekile indodana yakhe ukuba bangene imililo esihogweni. Umpristi

wathukuthela kakhulu naye futhi zamyisa out of the umhlangano.

Kamuva the Christian kwafika kimi futhi angana

Islam kodwa akazange avumele ukuba enziwe umphakathi esaphila. I

wathembisa awugcine kuye.

 

Ngo 1833 (1248 AH) umpristi odumile, uJosefa Wolf, weza

Lucknow in India. Wathi wayethole oluvela

UNkulunkulu. Wathi obala ukuthi uKristu uyovela ohlwini lozalo luka ezulwini

1847. A Shi "ah isazi kwadingeka mpikiswano naye. The Shi" ah isazi

yambuza inkolelo okuxoxwa waphendula wathi

UKristu ngempela ukungena esihogweni futhi wajeziswa kodwa kwakungekho lutho

olubi kulo njengoba kwakunjalo ukuhlengwa abantu bakhe.

Abanye amahlelo abangamaKristu ubambe inkolelo nakakhulu mayelana noKristu. Bell

wathi emlandweni wakhe mayelana Maronites:

 

Lokhu ihlelo ikholelwa ukuthi uKristu wangena esihogweni emva kwakhe

ukufa nokuthi wabakhulula imiphefumulo uKhayini futhi abantu

kweSodoma esihogweni, ngoba babengesibo abalandeli

the creator of okubi, kanti imiphefumulo Abela, uNowa no

U-Abrahama wahlala esihogweni njengoba ayenjalo izimbangi. Baphinde

bakholelwa ukuthi uMdali wendawo yonke akuwona uNkulunkulu

wathumela uJesu. Ngakho benqaba izincwadi Old

Testament njengoba liphefumlelwe nguNkulunkulu.

 

Umbhali of Meezan al Haqq wathi encwadini yakhe Hall al-lshkal

okuyinto wabhala ukuphendula incwadi Kashf al-asrar:

 

Kuyiqiniso ukuthi ukholo lobuKristu luhlanganisa inkolelo yokuthi

UKristu wangena esihogweni waphuma ngosuku lwesithathu

futhi wenyukela ezulwini, kodwa izwi esihogweni lapha libhekisela

"Indlu" leyo yindawo phakathi nesihogo kweliphezulu.

Lokhu kusho ukuthi uKristu wangena "House", ukuze akwazi

bonisa inkazimulo yakhe kubantu the "House 'nokuthi kufanele

udalule kubo nenhlalakahle yakhe master of life, futhi kwadingeka

sihlawulelwe zonke izono by kokuba abethelwe esiphambanweni. Ngakho isihogo noSathane

abangu ukunqoba ngaye, futhi benziwa sengathi non-akukho

to the ethembekile.

 

Kuye ziqinisekiswa Book of Umthandazo abapristi,

 

Philip Guadagnolo, Martyrose and Joseph Wolf ukuthi isihogo kwakusho

lapha

ngomqondo ongokoqobo, ngokuphambene incazelo eyethulwa yile

author

of Meezan al-Haqq. It uhlala lusekelwe ezinye obukholisayo

Amaphuzu iyiphi indawo okuthiwa "House" ukhona phakathi esihogweni kanye

kweliphezulu, noma ukuthi uJesu wangena esihogweni ukumane ukukhombisa inkazimulo yakhe

to

abantu "House".

 

Ngaphandle, ukuba khona 'House "mahluko kusukela

kuphakathi iyindawo injabulo nenduduzo noma kuba yindawo

sijeziso

ikucela nokuhlushwa. Esimweni kungaba okungadingekile for

Inkazimulo yakhe uKristu ukubabonisa njengoba kakade uphile

eter-

pleasure zagales nenduduzo futhi mBhalo the "House" kuba

lutho

ngaphandle esihogweni for the imiphefumulo ukuthi bayahlupheka khona.

 

Ukuhlawulelwa: a Engenakwenzeka Rational

 

Umhlatshelo kaKristu ngesimo lokufa kwakhe no ezinengqondo

ndla

nection kanye inkolelo ukubuyisana, okusho ukuhlengwa yomuntu

ezonweni zakhe. Njengoba isono kulo mongo Isono sokuqala kwaba

okwenzelwa

mitted by Adam ePharadesi. Kuyinto engacabangeki ukuthi ngokunengqondo konke

of a

man siyinzalo siqu kufanele ahlupheke ngenxa yesono sikayise. Belungafica

kube

nabulungisa okukhulu kubo. It is ngokucacile wathi encwadini kaHezekeli

18:20:

 

INdodana ngeke athwale ububi uyise, futhi ningamniki

kuyakuba ubaba athwale ububi indodana, ukulunga

of the olungileyo iyakuba phezu kwakhe, futhi ububi

ababi liyakuba phezu kwakhe.

 

Elinye iphuzu lokuthi asikwazi ukuqonda ukuthi uSathane kwaba

onqotshwa uKristu ngokufa kwakhe. Ngokusho izincwadi

AmaKristu USathane phakade iboshwe futhi waboshwa kusukela ngesikhathi

ngaphambi kokuzalwa kukaKristu. Ivesi lesithupha ethi Epistle of

Jude has:

 

Futhi izingelosi, elalilokhu hhayi ubukhosi bazo, kodwa washiya

indawo yazo siqu, yena agodliwe in chains okuphakade

ngaphansi ebumnyameni, kuze kube ukwahlulelwa kosuku olukhulu.

 

Isitatimende Seventh

 

The Gospel of John iqukethe isitatimende okulandelayo kaKristu

ekhuluma Mary: l

 

UJesu wathi kuye: Ungangithinti; ngoba nginguJehova not yet

kuBaba, kodwa yana kubazalwane bami, futhi ngithi

kubo, I ngenyukela kuBaba, noBaba wakho, futhi uNkulunkulu wami,

futhi God.2 yakho

 

UKristu, kulesi sitatimende, uzichaza ngokuthi umuntu njengabanye njalo

ukuthi abantu kungenzeka bammangalela abakushoyo

self-deification.

Ugcizelele nobuntu bakhe futhi wathi uyindoda njengabanye, the

izwi indodana iye yasetshenziswa ngaye kuphela umuzwa ehilela. Njengoba lokhu

isitatimende esenziwe nguye ngaphambi kokuba enyukele ezulwini

nje ngemuva "uvuko" yakhe igcizelela ukuthi Kristu wayebekwe

eshumayela

nobuntu bakhe nokuba kwakhe inceku kaNkulunkulu kuze kokwenyuka kwakhe

to

amazulu, okuwukuthi, sonke ukuphila kwakhe. Isitatimende esingenhla of

UKristu uyikho ngokuphelele ngokuhambisana mazwi alandelayo of

the

Holy Koran lapho ecaphuna isitatimende the Prophet uJesu

(Ukuthula

makabe).

 

Ngakhuluma nabo lutho ngaphandle lokho wayesethi kimi. (I

wathi) sikhulekele Allah, Nkosi yami and Lord.3 yakho

 

Yesishiyagalombili Shtement

 

The Gospel of John 14:28, iqukethe mazwi alandelayo of

UKristu:

 

Ngokuba uBaba mkhulu kunami

 

Lokhu buqinisekisa ukuthi uKristu waphika ngokuba uNkulunkulu, njengoba kungekho omunye kungaba

ngisho ulingana noNkulunkulu kude njengoba emkhulu kuYe.

 

Isitatimende lesishiyagalolunye

 

The Gospel of John 14:24 iqukethe isitatimende esilandelayo

UKristu:

 

Futhi izwi enikuzwayo akukhona okwami, kodwa uBaba ngumnikazi

ongithumileyo.

 

Lokhu kwenza kucace kakhulu ukuthi izwi elakhulunywa ngoKristu izwi

uNkulunkulu hhayi izwi likaJesu, futhi uJesu was hhayi ningi than

a

Isithunywa othunywe nguNkulunkulu.

 

Isitatimende Tenth

 

UMathewu isahluko 23 uqukethe lokhu ikheli uKristu wakhe

abafundi:

 

Ningabizi muntu uyihlo emhlabeni ngoba munye

uYihlo, osezulwini. Ningabizwa futhi ngokuthi ye amakhosi:

ngoba munye umfundisi wenu, ngisho Christ.l

 

Lokhu futhi kusho ngokucacile ukuthi uNkulunkulu munye noJesu izithunywa zakhe kuphela

ger.

 

Isitatimende nanye

 

The Gospel of Matthew 26: 36-44 has:

 

Khona uJesu wafika nabo endaweni ebizwa

YaseGetsemane, futhi wathi kubafundi: Hlala nina lapha, ngisaya

niye ukukhuleka laphaya. Wathatha uPetru ezimbili

amadodana kaZebedewu, 2 futhi waqala ukuba lusizi futhi elisindayo kakhulu.

Khona wathi kubo: Umphefumulo wami ulusizi,

kuze kube sekufeni; hlalani lapha nilinde kanye nami. Futhi yena

waya ingcosana, wawa ngobuso bakhe, wakhuleka, wathi:

O Baba wami, uma kungenzeka, le ndebe "kudlule kimi: Akaloko-

ertheless, kungabi njengoba kuthanda mina, kodwa njengokuba uthanda wena. Futhi yena oza

abafundi, futhi wafumana belele, wathi kuPetru.

Yini, yayingase ye ukubukela nami ihora elilodwa? Lindani, nikhuleke

ukuba ningangeni ekulingweni; ngempela umoya ovumayo,

kodwa inyama ibuthakathaka. Waphinde wahamba okwesibili,

futhi wathandaza, wathi: O Baba wami, uma lesi sitsha ungadluli

sukani kimi, ngaphandle kokuba ngikuphuze, intando yakho mayenzeke; Futhi yena

weza futhi ebathola belele aphinde .... Wamuka

futhi, futhi wathandaza okwesithathu, esho amazwi afanayo.

 

Zonke amazwi nezenzo Kristu nencazelo engenhla

kukufakazela ngokucacile ukuthi uKristu akazange azibheke ukuba uNkulunkulu, kodwa

a nkulu

vant of God. Ingabe uNkulunkulu lusizi ekufeni, obungenza uNkulunkulu prostrate

futhi thandaza njengoba kwenza uKristu? Ngaphandle, lapho inhloso kuphela kaKristu ngumnikazi

iza emhlabeni womuntu kwakumelwe anikele ukuphila kwakhe ngenxa

ukuhlengwa kwezwe lonke, kungani, ngalona isikhathi, kwaba nguye

kanjalo

lusizi on the umbuzo ukufa kwakhe kwaba okuthiwa the

kakhulu

Inhloso ukhona? Kungani ethandaza ukuthi uNkulunkulu wayeyoba asuse

indebe ukufa kuye?

 

l "Isitatimende welfth

 

Kwaba umkhuba evamile kaKristu ubheke ngokwakhe ngamazwi

"Indodana yomuntu" njengoba kubonakala kuMathewu, 8:20, 9: 6, 6:13, 27,

17: 9,

12, 22. 18:11. 19:28. 20:18, 28. 24:27. 26:24, 45, 64. Ngokufanayo

khona

kukhona izindawo eziningi ezinye kwezinye izincwadi.

 

Ukuphikisana abangamaKristu bakhetha zintathu

 

Kuye kuboniswe ngaphansi iphuzu lesihlanu ngenhla ukuthi emibhalweni

John agcwele izincazelo ehilela futhi symbolical nokuthi

kunezikhathi kuphela ezingavamile lapho abanye incazelo yalo akuyona

edingekayo. Ngokufanayo siye kuboniswe ephuzwini lesithupha omkhulu

ambi-

guity itholakala kuKristu izitatimende siqu, ngokwezinga, eqinisweni, lokho

ngisho

 

abafundi bakhe behluleka ukuqonda kwakhe kuze kube yilapho uKristu ngokwakhe

kwadingeka

esibekiwe incazelo zezinkulumo zakhe. Futhi siye ekhonjiwe

Izibonelo

nihlola ukuthi angazange athi godhood noma ukuba umuntu wesibili

of

the zintathu ngamazwi ezicacile; nokuthi izitatimende ngokuvamile ezisetshenziswa

the

AmaKristu ukusekela lo mbono kukhona izinto ezididayo nezingathembekile lingama kuthathwe

kusukela

iVangeli likaJohane.

 

Lezi okushiwo ezintathu izinhlobo:

 

1. Kukhona ezinye izitatimende ukwenza hhayi nganoma iyiphi indlela ukusekela kwabo

bathi kuze kufike nezincazelo zazo zangempela ukhathazekile. Deduc- yabo

senga- kulezi zitatimende angqubuzana ezicacile bacabange

Indodana kanye ubufakazi semibhalo esobala izitatimende of Christ

ngokwakhe. Siye ngokwanele okuxoxwe nabo owedlule

izigaba ezimbili.

 

2. Abanye izitatimende ezivezwa kubo lenhloso kukhona of the

uhlobo eziye kakade wachaza nezinye amavesi

AmaVangeli and by ashiwo uKristu ngokwakhe. In the lwa

hlangenwe nakho lezi izincazelo, ayikho enye izincazelo

Izazi yobuKristu noma abahlaziyi kungenziwa amukela.

 

3. Zikhona izitatimende, ngokusho, izazi zemfundiso Christian

zidinga nencazelo. The isidingo nencazelo enjalo

izitatimende kudinga ukuthi ngale ncazelo kumele abaphikisani

umbhalo ongcwele futhi zihambisane izimpikiswano enengqondo. Ikona

okungadingekile nokuzala konke okushiwo lapha futhi thina kuthanda

ukukhiqiza kabusha futhi nixoxe kuphela abanye kubo ukuze abonise le

nature of amaphuzu abo.

 

Ingxabano First

 

Amavesi wayevame ukucaphuna izazi abangamaKristu yilawo

ubheke Kristu indodana kaNkulunkulu. La mavesi njengephuzu lokuphikisa for

Unkulunkulu uKristu siqu awavumelekile, okokuqala ngoba kukhona

eziphikisa

amanye amavesi akhuluma Kristu indodana yomuntu, 2 futhi ngenxa

la

 

Amavesi ihilela uKristu ekubeni ozalweni lukaDavide.

Ngakho badinga incazelo luwenze

a

engenakwenzeka ezinengqondo. Okwesibili, ngoba izwi ngumnikazi on "ngeke kube

esithathwe ku ngomqondo ongokoqobo yayo futhi real, njengoba bonke ochwepheshe

hlela unan-

ukuchaza imously incazelo yalo ngokuthi "omunye ozelwe isidoda yemvelo

of

uyise nonina. "Le nezwi lisho ukuthini igama elithi kuyacaca

hhayi

kusebenza lapha. Ngakho, kudinga ukuthi kufanele wasebenzisa

metaphor-

zikhulu- me ngazo in a incazelo efana kungase kufaneleke isimo

UKristu.

Ikakhulukazi lapho amaVangeli ngayo ukuthi leli gama lisetshenziswe

okusho of "Abalungile 'lapho ebhekisela kuKristu. IVangeli likaMarku

15:39 uthi:

 

Futhi lapho yekhulu eyayimi maqondana naye,

wabona ukuthi ukuze wamemeza, futhi wagqibuka, wathi: Ngiqinisile

lo muntu ubeyiNdodana kaNkulunkulu.

 

Nakuba iVangeli likaLuka lichaza lesi senzakalo esifanayo kulezi

Amazwi:

 

Manje lapho yekhulu ebona lokho okwakwenziwa, yena bakhazimulisa

UNkulunkulu, wathi, Ngokuqinisekile lokhu kwaba man.2 olungileyo

 

Kungaphawulwa ukuthi uLuka usebenzisa amagama athi "umuntu olungile" endaweni

of Mark ungumnikazi amazwi "indodana kaNkulunkulu." Le nkulumo iye yasetshenziselwa

lisho "umuntu olungileyo" by abanye abantu kanye, ncamashi ngokuthi "

indodana ka

USathane "liye lasetshenziswa ukuze kusho okubi-umenzi. The Gospel of Matthew

uthi esahlukweni ezinhlanu:

 

Blessed abanokuthula, ngoba ziyokwenziwa ngokuthi

abantwana bakwa God.3

 

Kungaphawulwa ukuthi uJesu ngokwakhe wasebenzisa igama elithi "abantwana bakwa-

UNkulunkulu "for the abenzi bokuthula. Isahluko Ngaphezu kwalokho 8 iVangeli likaJohane

iqukethe inkhulumomphendvulwano phakathi kukaKristu amaJuda lapho uKristu

uthi:

 

Nina nenza imisebenzi kayihlo. Khona bathi kuye: Thina

kungabi bom of fomication; sinoBaba munye, uNkulunkulu.

UJesu wathi kubo: Uma uNkulunkulu ebenguyihlo, beniyakungithanda

me. "

 

Ngaphezu kwalokho evesini 44 uthi:

 

Nina ningabakayihlo uSathane, futhi izinkanuko zikayihlo

nenza. Yena wayengumbulali wabantu kusukela ekuqaleni, futhi abode

eqinisweni, ngoba iqiniso alikho kuye. Lapho

okhuluma amanga, ukhuluma okungokwakhe yakhe, ngoba ungumqambimanga, kanye

noyise.

 

AmaJuda kulesi sibonelo ayethi uyise wayengomunye, okusho

UNkulunkulu, kanti uJesu wathi uyise kwaba devil. Ikona

sobala ukuthi

akukho Nkulunkulu noma amademoni angaba uyise iyiphi ngomqondo ongokoqobo

the

izwi. Ngakho, kudingekile la mazwi okumele zithathwe a

ngomqondo ehilela, okungukuthi, amaJuda ayethi angabalandeli

walalela

ent kuNkulunkulu ngesikhathi uJesu bathi ayengabalandeli devil.

The First Epistle of John 3: 9,10 iqukethe le nkulumo:

 

Yilowo nalowo bom kaNkulunkulu na isono; yakhe

imbewu usekhona kuyo; futhi akakwazi isono, ngoba nguye bom

uNkulunkulu.

 

Sifunda isahluko 5: 1 of the iyincwadi efanayo:

 

Yilowo nalowo okholwa ukuthi uJesu unguKristu bom of

NguNkulunkulu, nalowo nalowo uyamthanda wazala uyamthanda futhi

ukuthi ozelwe nguye. Ngalokhu siyazi ukuthi sithanda

abantwana bakaNkulunkulu, nxa sithanda uNkulunkulu, futhi ugcine imiyalo yakhe

ments.2

 

Enye isitatimende sifunda kwabaseRoma 8:14:

 

Ngokuba abaningi njengoba eholwa nguMoya kaNkulunkulu, they are the

amadodana kaNkulunkulu.

Amavesi ihilela uKristu ekubeni ayeyinzalo ka David.l

Ngakho badinga incazelo luwenze

a

engenakwenzeka ezinengqondo. Okwesibili, ngoba izwi ngumnikazi on "ngeke kube

esithathwe ku ngomqondo ongokoqobo yayo futhi real, njengoba bonke ochwepheshe

hlela unan-

ukuchaza imously incazelo yalo ngokuthi "omunye ozelwe isidoda yemvelo

of

uyise nonina. "Le nezwi lisho ukuthini igama elithi kuyacaca

hhayi

kusebenza lapha. Ngakho, kudinga ukuthi kufanele wasebenzisa

metaphor-

zikhulu- me ngazo in a incazelo efana kungase kufaneleke isimo

UKristu.

Ikakhulukazi lapho amaVangeli ngayo ukuthi leli gama lisetshenziswe

okusho of "Abalungile 'lapho ebhekisela kuKristu. IVangeli likaMarku

15:39 uthi:

 

Futhi lapho yekhulu eyayimi maqondana naye,

wabona ukuthi ukuze wamemeza, futhi wagqibuka, wathi: Ngiqinisile

lo muntu ubeyiNdodana kaNkulunkulu.

 

Nakuba iVangeli likaLuka lichaza lesi senzakalo esifanayo kulezi

Amazwi:

 

Manje lapho yekhulu ebona lokho okwakwenziwa, yena bakhazimulisa

UNkulunkulu, wathi, Ngokuqinisekile lokhu kwaba man.2 olungileyo

 

Kungaphawulwa ukuthi uLuka usebenzisa amagama athi "umuntu olungile" endaweni

of Mark ungumnikazi amazwi "indodana kaNkulunkulu." Le nkulumo iye yasetshenziselwa

lisho "umuntu olungileyo" by abanye abantu kanye, ncamashi ngokuthi "

indodana ka

USathane "liye lasetshenziswa ukuze kusho okubi-umenzi. The Gospel of Matthew

uthi esahlukweni ezinhlanu:

 

Blessed abanokuthula, ngoba ziyokwenziwa ngokuthi

abantwana bakwa God.3

 

Kungaphawulwa ukuthi uJesu ngokwakhe wasebenzisa igama elithi "abantwana bakwa-

UNkulunkulu "for the abenzi bokuthula. Isahluko Ngaphezu kwalokho 8 iVangeli likaJohane

iqukethe inkhulumomphendvulwano phakathi kukaKristu amaJuda lapho uKristu

uthi:

 

Nina nenza imisebenzi kayihlo. Khona bathi kuye: Thina

ningagudluzwa ozelwe fomication; sinoBaba munye, uNkulunkulu.

UJesu wathi kubo: Uma uNkulunkulu ebenguyihlo, beniyakungithanda

me.l

 

Ngaphezu kwalokho evesini 44 uthi:

 

Nina ningabakayihlo uSathane, futhi izinkanuko zikayihlo

nenza. Yena wayengumbulali wabantu kusukela ekuqaleni, futhi abode

eqinisweni, ngoba iqiniso alikho kuye. Lapho

okhuluma amanga, ukhuluma okungokwakhe yakhe, ngoba ungumqambimanga, kanye

noyise.

 

AmaJuda kulesi sibonelo ayethi uyise wayengomunye, okusho

UNkulunkulu, kanti uJesu wathi uyise kwaba devil. Ikona

sobala ukuthi

akukho Nkulunkulu noma amademoni angaba uyise iyiphi ngomqondo ongokoqobo

the

izwi. Ngakho, kudingekile la mazwi okumele zithathwe a

ngomqondo ehilela, okungukuthi, amaJuda ayethi angabalandeli

walalela

ent kuNkulunkulu ngesikhathi uJesu bathi ayengabalandeli devil.

The First Epistle of John 3: 9,10 iqukethe le nkulumo:

 

Yilowo nalowo bom kaNkulunkulu na isono; yakhe

imbewu usekhona kuyo; futhi akakwazi isono, ngoba izalwa

uNkulunkulu.

 

Sifunda isahluko 5: 1 of the iyincwadi efanayo:

 

Yilowo nalowo okholwa ukuthi uJesu unguKristu uzelwe

NguNkulunkulu, nalowo nalowo uyamthanda wazala uyamthanda futhi

ukuthi ozelwe nguye. Ngalokhu siyazi ukuthi sithanda

abantwana bakaNkulunkulu, nxa sithanda uNkulunkulu, futhi ugcine imiyalo yakhe

ments.2

 

Enye isitatimende sifunda kwabaseRoma 8:14:

 

Ngokuba abaningi njengoba eholwa nguMoya kaNkulunkulu, they are the

amadodana kaNkulunkulu.

 

Futhi uPawulu uthi Filipi 2: 14,15:

 

Yenzani konke ngokungakhononi nokungangabazi murmerings: That ye

kube ngabangasolekiyo nabangenacala, abantwana bakaNkulunkulu.

 

Zonke izitatimende ngenhla ngokwanele lokufakazela amazwi ethu ukuthi

Amazwi ngumnikazi on kaNkulunkulu 'asetshenziswa uKristu amanye amazwi asipheli

ukufakazela

ukuthi uKristu uyiNdodana kaNkulunkulu ngomqondo wangempela izwi.

Ikakhulukazi lapho sithola amazwi uBaba neNdodana elisetshenziswa metaphori-

sense-calorie njalo kokubili Old and eTestamente Elisha. Sethula

ezinye izibonelo zokusetshenziswa esinjalo esivela eBhayibhelini.

 

"INdodana kaNkulunkulu" Used In The Bible

 

Luka, echaza lozalo kaKristu uthi esahlukweni 3:

 

The indodana kaJosefa ... and Adam wayeyindodana kaNkulunkulu.

 

Ngokusobala u-Adamu wayengekho iNdodana kaNkulunkulu ngomqondo ongokoqobo. Kusukela

he

wadalwa uNkulunkulu ngaphandle abazali abazizalayo, njengesifenqo yena

ine

ukuthiwa sitholakala kuNkulunkulu. ULuka ivela uJesu uJosefa nakuba uJesu

wayengenaye uyise begazi, njengoba uyalandisa Adamu, owayesesimweni no biological

Abazali noNkulunkulu.

Eksodusi 4:22 iqukethe mazwi alandelayo of God:

 

Wothi kuFaro, Utsho iNkosi,

 

U-Israyeli uyindodana yami, ngisho firstbom yami: And ngithi kuwe, Let

indodana yami ihambe, ukuze ingikhonze; uma wenqaba ukuba naye

hamba, bheka, mina abulale indodana yakho, ngisho firstbom yakho.

 

Lapha lo mbono isetshenziswa kabili mayelana Israyeli, ngubani ngisho

okukhulunywa uNkulunkulu ngokuthi "izibulo" lakhe.

IHubo 89: 19-27 iqukethe ikheli elandelayo kaDavide kuNkulunkulu:

 

Khona wena spakest embonweni omunye lakho elingcwele, futhi Wathi, I

bakubeke usizo phezu nguye onamandla; Ngiphakamisile

okhethiwe phakathi kwabantu. Ngitholé uDavide inceku yami;

ngamafutha ami angcwele, amaKristu agcotshiwe I kuye ..He kuyakuba bekhala

 

me, Wena ubaba, uNkulunkulu wami, futhi idwala lami ndiso

sweni. Futhi ngizomenza izibulo lami, ephakeme ukwedlula amakhosi

omhlaba.

 

Kulesi sibonelo uDavide kuthiwa anamandla, okhethiweyo, the

agcotshiwe uNkulunkulu, futhi firstbom kaNkulunkulu, kanti ubaba izwi has

yasetshenziswa uNkulunkulu.

Jeremiya 31: 9 iqukethe le nkulumo of God:

 

Ngokuba nginguyise Israyeli, futhi Ephraiml uyizibulo lami.

 

Lapha Efrayimi ubizwa uNkulunkulu ngokuthi izibulo lakhe.

 

Uma ukusetshenziswa okunjalo mazwi ingxabano ngokuba uNkulunkulu wabe uDavide,

Israyeli nelithi Efrayimi kumelwe onkulunkulu ngisho onesikhundla kuka

UKristu, ngoba, izibulo uyakufanelekela kuhlonishwa ngaphezu omncane

mfowethu. Uma bagomela ukuthi Kristu "ezelwe yodwa of the

Ubaba, "siyobe kakhulu ngokuthi ukuzwa lokhu ngoba kungasho ukuthi

la mazwi kumelwe abe akwazi ukuba kusetshenziswe njengesifenqo.

Samuel II esahlukweni 7 ivesi 14:

 

I kuyoba uyise, yona ibe yindodana yami.

 

Lona nguNkulunkulu isitatimende siqu esivuna umprofethi uSolomoni.

 

Amazwi Ons siqu kaNkulunkulu "ziye zasetshenziswa ukuba bonke Israyeli

Duteronomi 32:19, 14; 1, u-Isaya 63: 8, uHoseya 1:10. In Isaya

63:16, sithola ikheli alandelayo ka-Isaya kuNkulunkulu:

 

Ngokungangabazeki unguBaba wethu, nakuba Abrahama abe igno-

rant of us, futhi Israyeli bavume us not wena, O Nkosi, ubuciko

Ubaba wethu, uMhlengi wethu, igama lakho kusuka everlasdng.

 

Ngaphezu kwalokho in 64: 8 sale ncwadi, siyafunda:

 

Kodwa manje, O Nkosi, wena ubaba wethu.

 

Isaya lapha ukhuluma kuNkulunkulu njengoMsindisi uyise zonke

Israyeli.

 

1. Efrayimi uyindodana omncane uJosefa umprofethi (Ukuthula makube phezu

kuye)

 

Jobe 38: 7 uthi:

 

Lapho izinkanyezi zokusa zahlabelela kanyekanye, nawo onke amadodana

KaNkulunkulu amemeza ngenjabulo?

 

IHubo 68: 5 has:

 

A uyise, futhi umahluleli wabafelokazi, kuba

UNkulunkulu endlini yakhe engcwele.

 

Genesise 6: 1-2 uqukethe:

 

Uma abantu beqala ukwanda ebusweni bomhlaba, futhi

bezala kubo, Ukuthi amadodana kaNkulunkulu ebona

amadodakazi abantu ukuthi mahle; futhi zakuthatha

abafazi konke ayewakhetha.

 

Ngaphezu kwalokho evesini 4 lithi:

 

Kwakukhona iziqhwaga emhlabeni ngalezo zinsuku; futhi okunye

emva kwalokho, lapho amadodana kaNkulunkulu engena kuwo amadodakazi

amadoda, futhi izingane elingenalutho kubo.

 

Kulesi sibonelo, amadodana kaNkulunkulu amadodana ihloniphekile, namadodakazi

of

amadoda are tombazana abantu abavamile. The umhumushi Arabic

of

1811 bahumusha ivesi lokuqala ngala mazwi, "amadodana

abahlonishwayo ",

esikhundleni 'amadodana kaNkulunkulu'. Lokhu kusenza siqonde ukuthi

elithi "Nkulunkulu" ingasetshenziswa njengesifenqo for ezihloniphekayo.

 

Kukhona izindawo eziningi emaVangelini lapho inkulumo ethi "wakho

Ubaba "liye lasetshenziswa ukuze uNkulunkulu ekhuluma nabafundi bakaJesu nabanye.

For

Ngokwesibonelo sithola, "ukuze nibe ngabantwana kayihlo," in

Mathewu 5:45. Futhi bheka uMathewu 5:16 no 5:48, Luke 12:30 no-11: 2,

noJohane 17:20 ukuze nezinye izibonelo ezifanayo.

 

Ngezinye izikhathi amazwi athi "Ubaba" futhi siqu "asetshenziselwa ukucindezeleka futhi

ukugcizelela ubudlelwane babo nezinye izinto, like the nkulumo

"Uyise wamanga," Ons siqu isihogo "nangokuthi Ons siqu eJerusalema 'esetshenziswa

UKristu for the amaJuda kuMathewu isahluko 23. Ons Ngokufanayo siqu kaNkulunkulu "

kanye Ons uqobo noSuku Lokwahlulela asetshenziselwa "for the izakhamuzi

 

Paradise.

 

Isizathu sesibili

 

The Gospel of John 8:23 iqukethe le nkulumo:

 

Wathi kubo: Nina kusukela phansi; Ngisuka

ngenhla: nivela kuleli zwe; I am hhayi kuleli zwe.

 

Ibhayisikobho le nkulumo kaKristu, amaKristu esephetha ngokuthi wayekhona

UNkulunkulu okwathi owehla evela ezulwini, wabonakala ngomzimba womuntu.

 

The umbango ngenhla kanye ebanjwayo of the Christian izazi kuba

okungalungile yezizathu ezimbili: okokuqala, ngoba uyaphinda ngokucacile ngokumelene

konke

semibhalo nobufakazi enengqondo futhi, okwesibili, ngoba la mazwi efanayo

iza- bakaKristu abatholakala kokubiza abafundi bakhe. Wathi in

John

 

Uma kade naningubumnyama of the world, izwe angathanda siqu sakhe;

kodwa ngoba kalisibo zomhlaba, kodwa ngikukhethile out

of the world, kungalokho izwe ozonda wena.

 

Again kuJohane 17:14 Kristu uthe ngabafundi bakhe:

 

Ngenxa bengesibo abezwe, njengalokhu nami angisiye

world.

 

UKristu wamemezela ukuthi abafundi bakhe babesendlini kuleli zwe ncamashi

njengoba

wayethe of ngokwakhe, "Mina ngivela phezulu." Manje uma isitatimende sakhe iyona

esithathwe ku mqondo yayo ongokoqobo njengoba ubufakazi godhood yakhe, belungafica

ngokunengqondo

kusho ukuthi bonke abafundi bakhe futhi, onkulunkulu. The kuphela ezinengqondo

ezicatshangelwayo

sweni isitatimende lakhe, "Wena abafisa kuleli zwe zezwe

kuyilapho mina angiyena kunalokho ngifuna ukuzijabulisa of Allah nokuphila etemal

in

the Hereafter. "

 

Ingxabano Third

 

John 10:30 has:

 

Mina noBaba simunye.

 

Leli vesi wathi ukufakazela ubunye kaKristu noNkulunkulu. Lokhu ndla

thu kuyiphutha ngenxa yezizathu ezimbili. Okokuqala, amaKristu

ziyavuma ukuthi

Kristu wayeyindoda like abanye abantu abanesimo umzimba nomphefumulo.

Ubunye phakathi umzimba wenyama umuntu uNkulunkulu akunakwenzeka.

Ngakho babeyothola ngokuyisisekelo kufanele sithi, njengoba Kristu

wumbe

pheleli umuntu, futhi uNkulunkulu ophelele. Ngokusho kuqala

kucatshangwa

uzofike khona ngengozi ngokuvumelana ezinye nguye

wazibonakalisa non-human, kokubili imibango Ngakho-ke ehluzekile

engenakwenzeka.

 

Okwesibili, izinkulumo ezifanayo ibisetshenziswa Kristu yakhe

abafundi. Yena kubikwa ukuthi kusho John 17:21:

 

Ukuthi bonke babe munye; njengoba wena, Baba, ukimi, futhi mina

kuwe, ukuba nabo babe munye nathi, ukuze izwe may

bakholwe ukuthi nguwena ongithumileyo.

 

Lapha uKristu nkulumo kangangokuthi "bangase babe munye" kusobala ukuthi ngeke

kuthathwe ukufakazela ukuthi abafundi, uKristu and uNkulunkulu kungaba united

phakathi ku

ngomqondo ongokoqobo. Njengoba ubunye babo ngomqondo ongokoqobo akuyona ehluzekile

kungenzeka,

ngokufanayo uKristu ubunye siqu noNkulunkulu, umane emhlabathini of ezifana

izinkulumo, akunakwenzeka. Empeleni, izinkulumo bekhuluma

ubunye,

Kusho ukuthini ukuba zilalele imiyalo kaNkulunkulu uqobo, futhi ukuba olungileyo

izenzo nalowo. Kulo mqondo konke bahlanganiswe, umehluko

ukuthi

UKristu ubunye siqu noNkulunkulu kule umqondo more ephelele ukwedlula lowo

yakhe

abafundi. Lokhu nencazelo eqinisweni ukuqinisekisile uJohane, the

Umphostoli.

Uthi in I John 1: 5-7:

 

Lokhu ke umyalezo esikuzwile ngaye,

futhi amemezele kini, ukuthi uNkulunkulu ungukukhanya, futhi kuye akukho ebumnyameni

la ngaso sonke. Uma sithi sinenhlanganyelo naye, futhi

ukuhamba ebumnyameni, sinamanga, asenzi iqiniso; Kodwa uma thina Wali

ekukhanyeni, njengalokhu yena esekukhanyeni, sinenhlanganyelo ane

omunye.

 

In izinguqulo Persian isigwebo last selivela "sinobunye

omunye nomunye. "Lokhu kusekela umbono wethu ukuthi ubunye lapha kusobala

kusho ncamashi nalokho esiye echazwe ngenhla.

 

Isizathu sesine

 

The Gospel of John 14: 9,10 uthi:

 

Lona umbonile mina oke wambona uBaba; futhi kanjani

usuthi ke, ukutshengisa uBaba us? Awukholwa ukuthi I

am in the uBaba, futhi uBaba ukimi? amazwi engiwakhuluma

kini angiwakhulumi ngokwami, kodwa uBaba ohlezi

kimi wenza imisebenzi.

 

UKristu nkulumo siqu, "Nginguye in the uyise uBaba ukimi," kuba

engabe ukufakazela ukuthi uKristu uNkulunkulu oyedwa ngomqondo ongokoqobo.

Leliphuzu akuvumelekile futhi ngenxa yezizathu ezimbili. Okokuqala, i-

AmaKristu ayavuma ukuthi ukubonakala kaNkulunkulu kuleli zwe

ehluzekile

engenakwenzeka, njengoba esixoxe in iphuzu lethu wesine ngenhla. Bathi

usu-

ally ulichaze ngomqondo ukuqashelwa futhi ukwazi ngoNkulunkulu,

kodwa

kusukela lokhu akubonisi ubunye phakathi kukaNkulunkulu noKristu, base

OKUBALULEKILE

umbala it njengoba munye ngomqondo ongokomoya. Kodwa kubalulekile ukuba

i niso

pretation ukuthi akumelwe ukungqubuzana isizathu kanye

semibhalo

ubufakazi.

Okwesibili, kuJohane 14:20 siyafunda:

 

Ukuthi I am in kuBaba, futhi nina kimi, nami kini.

 

Lokhu kuyefana isitatimende sixoxile ingxabano wesithathu

ngenhla. Kusobala ukuthi uma A in B, no B munye nge C,

lokhu

kudinga ukuthi A futhi kufanele munye C. Ngaphandle sifunda I

Korinte 6:19:

 

Ini? Kepha anazi yini ukuthi umzimba wenu uyithempeli of the

UMoya oNgcwele esikuwe, eninalo kaNkulunkulu, futhi nina

elakho?

 

Sithola amazwi afanayo II Korinte 6:16:

 

Futhi yini argurnent ocucuzayo ithempeli likaNkulunkulu nezithombe?

ngoba nina niyithempeli likaNkulunkulu ophilayo; njengoba uNkulunkulu uthé, I

ngeke nihlale kuzo, futhi uhambe nabo, futhi ngiyakuba nguNkulunkulu wabo.

 

Futhi kuthiwa in Efesu 4: 6:

 

One God and uYise wabo bonke, ophezu kwabo bonke, okubo

konke, futhi nonke.

 

Uma lokhu association ngempela kufakazela ubunye phakathi kwabo real

umqondo, bekungasho ukuthi wonke Korinte and Efesu gade

futhi

UNkulunkulu.

 

Yini zonke okushiwo ngenhla kubonisa ukuthi lokhu ubunye association

eqinisweni, ngokulalela kwakhe nothando lwakhe. Sifunda lokhu okulandelayo

in the

Okuvame John:

 

Futhi lowo ogcina imiyalo yakhe uhlala kuye,

futhi kuye. Futhi ngalokhu siyazi ukuthi uhlala kithi, by

uMoya akunike us. "

 

Ingxabano Fifth: The Miracles

 

The izimangaliso ezenziwa uJesu nawo engabe ukufakazela yakhe

unkulunkulu. Le impikiswano engasile njengoba abanye. The

kunabo

zonke izimangaliso ezenziwa uJesu gade vubukula nye abantu abavela

the

dead. Kunabantu abathathu kuphela kuthiwa kwabafileyo

dead ngoKristu kanti siyaqonda kusukela esahlukweni 37 of Ezekiel

ukuthi

Hezekeli wavuseleleka izinkulungwane zamadoda kwabafileyo. Ngakho kufanele

bafanelwe godhood ngaphezu noKristu enza. Ngaphandle, sifunda isahluko

17 I AmaKhosi2 ukuthi u-Eliya futhi bavuselela umuntu ofile. Isenzakalo esifanayo

kuba

kuchaziwe II AmaKhosi isahluko 4 lapho u-Eliya kuchazwa futhi ngokuthi

hav-

uku- bavuselela umuntu ofile. The Isimangaliso efanayo wawenziwa Elisha,

ngisho nangemva kokufa kwakhe, njengoba baqonda kusukela II AmaKhosi isahluko 13

lapho

umuntu ofile wafakwa ethuneni lakhe futhi elulama ngomusa kaNkulunkulu.

 

Ngisho noma sicabanga ukuthi ezinye uKristu izitatimende uqobo akhonze

Inhloso ukusekela ingxabano lobuKristu-zintathu, lokhu

Namanje

 

akwamukeleki phambi lokuthi okuningi umbhalo

hhayi

ephefumulelwe, esiye aluhlaza amaningi, futhi iqukethe eziningi

amaphutha kanye fallacies njengoba siye bazibonakalisa ngaphandle kokungabaza kakade kuleli

ibhuku. Njengoba for izitatimende uPawulu siqu, akuzona okwamukelekayo kithi

ngoba

wayengeyona umfundi kaJesu. Kungaphawulwa lapha ukuthi bonke

izinto

wathi ngenhla nje kuphela ukukhombisa ubunjalo kusobala imbecilic of

sabo

Amaphuzu, kungenjalo, njengoba thina sebeye bazibonakalisa nge ethize

izibonelo, izincwadi ngokwabo akazamukeli kithi, noma kunjalo,

ngenxa aluhlaza, ushintsho kanye manipulations ukuthi kukhona

okutholakala kuzo. Ngokufanayo siye wacaphuna izitatimende of the

fundi

Abafundi, abazazisayo ngenxa yabo ukuthi zingabantu izitatimende ngempela

of the

abafundi, kungenjalo kukhona unauthenticated ngokulinganayo kanye

ezingabazisayo

nature.

 

I kumele ukuveza inkolelo amaSulumane kulesi sici ukuthi uJesu

futhi abafundi bakhe kwakufanele free futhi oluhlanzekile noma imuphi umcabango esingcolile we

bekezelela bona akukho Nkulunkulu ngaphandle Allah, futhi Muhammad kwaba Yakhe

Messenger and inceku. Ngokufanayo the Prophet uJesu wayengumuntu Messenger

futhi inceku Allah, futhi abafundi abangane bakhe deputed

ngaye.

 

A Debate phakathi Imam Raazi and a umPristi

 

Imam Raazi kwadingeka mpikiswano on the umbuzo zintathu nge

umpristi. Wabikela in ehlaziya yakhe phezu Koran Holy ngaphansi

the

comments on 3:61:

 

Ngesikhathi ngisafunda Khwarazim, ngatshelwa ukuthi umKristu kwadingeka

khona ababethi abanolwazi olujulile lamaKristu

tianity. Ngaya kuye futhi mpikiswano waqala phakathi kwethu. Yena

zafuna ubufakazi prophethood of Muhammad. Ngithe

ukuthi sithole imibiko oyiqiniso mayelana

izimangaliso ezenziwa Holy Prophet Muhammad, ukuthula

nezibusiso phezu kwakhe, njengezindawo imibiko esinawo

wathola mayelana izimangaliso ezenziwa

Prophets Musa (uMose) no Isa (uJesu) ukuthula kube kubo.

Manje uma siphika imibiko oyiqiniso, noma siyakwamukela nabo kodwa

ukuphika lokuthi izimangaliso zifakazela iqiniso abaprofethi, lokhu

 

ngempela kwakuyoba ukuphika prophethood bonke abaProfethi of

Allah. Ngakolunye uhlangothi uma samukela iqiniso imibiko

futhi bakholelwa ukuthi izimangaliso nezibonakaliso nesiqiniseko iqiniso

Prophets, futhi zombili lezi zimpikiswano kwaba yiqiniso

ngoba oNgcwele Prophet Muhammad, iqiniso prophet- yakhe

hood laliyodluliselwa ngokuyisisekelo kwafakazela.

 

Umpristi wamphendula ukuthi akazange bathi uKristu

a uMprofethi kodwa bakholwa kuye ukuba uNkulunkulu. Ngamtshela ukuthi thina kuqala

kufanele babe kwencazelo kaNkulunkulu. Sonke siyazi ukuthi uNkulunkulu

Kumele kube self-akukho, imbangela yokuqala futhi undunankulu, futhi nangale

incazelo ngokomzimba. Nokho, sithola ukuthi uJesu kwadingeka

ifomu womuntu, kwaba bom, futhi engekho phambi, bese kwaba

ngokusobala abulawa ngamaJuda. Ekuqaleni eseyingane

futhi kancane kancane lakhula laba osemusha. Wayedinga ukudla ukuze uphile futhi

esetshenziswa badle futhi baphuze, futhi kwadingeka zonke izici a

umuntu. Kusobala ukuthi uMuntu ngephutha ngeke kube

self-akukho, futhi lowo ishintshe ngeke kube eter-

zagales and okuphakade.

 

Okwesibili, funa yakho akulungile emhlabathini ozishoyo

ukuthi uJesu waboshwa amaJuda bese obebethelwe esiphambanweni.

Wenza konke okusemandleni ukuze abaleke ukuze asindise ngokwa-

self. Wazama ukufihla ngokwakhe kokuba aboshwe bese, ngaphambi

ukufa kwakhe, yamemeza kakhulu. Manje uma wayenguNkulunkulu, noma ingxenye

UNkulunkulu ukuthi munye noNkulunkulu-ekhanda noma uNkulunkulu kwaba kuye,

kungani ayengase yena angezisindise yena evela lolu shushiso, futhi

ajezise for a isenzo kuwukuhlambalaza anjalo. Ukukhala kwaso cry-

uku-, nokwenza imizamo ukuzifihla, kunjengoba nje inconceiv-

akwazi. Singabantu wamangala ngempela ukuthi umuntu nge ezejwayelekile

commonsense oyoke ukholwe okuthile okuyinto no- kangaka

dently engenangqondo futhi ngokuphambene ukucabanga komuntu?

 

Okwesithathu, umbono wakho akunakwenzeka ngoba kumelwe

iyavumelana omunye ezintathu amathuba enengqondo kule ndaba.

Kuphakathi uNkulunkulu unguKristu lowo ubonakala kubantu

esinjengomuntu, noma uNkulunkulu munye ngokuphelele naye noma abanye

ingxenye uNkulunkulu munye kuye. Zonke amathuba amathathu kukhona

engenangqondo ngokulinganayo futhi ngokunengqondo engenakwenzeka.

 

Owokuqala ngoba uma uMdali wendawo yonke kwakunguJesu,

it kungadinga ukuthi uNkulunkulu wendawo yonke obebethelwe esiphambanweni by

amaJuda, kulokhu khona kwale ndawo yonke obungenza

 

sebeyekile. UNkulunkulu yonke njengoba ebulawa the

AmaJuda, angobani isizwe kakhulu inconsidered bambalala

of the world, kuyinto Kuyahlekisa futhi zicatshangwe. Yena

Kumele kube UNkulunkulu kakhulu olungenakuzisiza ngempela!

 

Owesibili kungenzeka ubuye akwamukeleki, ngoba uma

UNkulunkulu akayena umzimba noma i essence, phambi kwakhe futhi unifi-

wemfundo nge ifomu futhi umzimba ngokuhlakanipha akunakwenzeka. Futhi uma

UNkulunkulu unegama ifomu futhi material, ngobunye bayo nezinye kwana

nsi kungasho ukuthi izinhlayiya of God udaba ayo ngokwahlukana

arate komunye nomunye, uma kuyinto essence, lokhu bekungaba ze-

sitate olunye udaba ezinye ukhona, okuyinto bekuyosho

ukuthi uNkulunkulu sasixhomeke into ngaphandle Himself for yakhe

khona.

 

The kungenzeka sesithathu ezinye izingxenye uNkulunkulu ayemunye

naye kungazwakali ubuye ngoba uma lezo zingxenye ayebaluleke for

UNkulunkulu, it kungadinga ukuthi uNkulunkulu kwakuyoba ngaphandle

ezinye izingxenye zakhe ezibalulekile ngemuva kokuba bahlanganiswe noJesu, futhi

UNkulunkulu awuseyiwo ephelele. Uma lezo zingxenye kwakungewona ebalulekile

futhi uNkulunkulu sasiyolahlekelwa lutho ngaphandle kwabo, izingxenye ezifana abengakunika

kungabi izingxenye uNkulunkulu.

 

The Isizathu sesine, okuchitha lo mbono Christian, wukuthi

okuye kwabonakala ukuthi uKristu kwakumelwe ukukuthanda okungavamile for

Ukukhulekela futhi yokulalela uNkulunkulu. Ukube yena waba uNkulunkulu uqobo lwaKhe

yena ngabe engakaze ehileleke ekukhulekeleni uNkulunkulu. As

UNkulunkulu ayidingekile akhulekele yena.

 

Ngabuza umpristi ukuthi iziphi izizathu kwadingeka yena Daim yakhe for

uKristu unguNkulunkulu. Waphendula azenza omkhulu

izimangaliso like uvuselela abafileyo futhi ephulukisa abanochoko. Lezi

impumelelo ngokuyisimangaliso akuzona kungenzeka ngaphandle saphezulu

amandla. Ngambuza uma wavuma ukuthi ukungabikho predi-

ma akazange ngempela ezifakazela ukungabikho khona

the subject. Uma ungavumelani nayo, it sifuna ukuthi

ekuqaleni lapho zazingekho yonke, futhi uNkulunkulu

engekho.

 

Ngakolunye uhlangothi, uma uvuma ukuthi ukungabikho pred-

icate akusho afakazele ukungabikho the subject, I

ngizakunibuza izwi, nize ningitshele. Wazi kanjani ukuthi uNkulunkulu akayona

united nami, nawe noma nganoma yisiphi isidalwa esiphilayo njengoba He

munye noKristu? Waphendula ukuthi kwaba sobala ukuthi

 

INGCWELE Koran

The kuphela Container True of the Word of God

 

Uma ungabaza lokho esiye wambulela yethu

inceku, ukukhiqiza isahluko esisodwa engaqhathaniswa kuso. Bizani

abasizi yakho, futhi uNkulunkulu, uma neqiniso.

 

Isigaba One

The Diction Ngokuyisimangaliso and Style of the Koran

 

Kukhona izici ezingenakubalwa of the isambulo Koranic ukuthi

ngokucacile noma ngokuphelele alanda uhlamvu ngokuyisimangaliso

Koran. I ngeke gcina ngokwami ​​ukuba incazelo nambili kuphela

ezifana

izici out of many.2 Ngeke ngisakhuluma izimfanelo like full yayo

ndla

sciousness of zonke izici zendaba lapho ekhuluma a

Ikakhulukazi

isihloko kanye ukulinganisela ngokucabangela yokukhuluma yayo. Kungakhathaliseki

indinyana ethintekayo ingenye ithemba noma usongo, umvuzo noma

isijeziso, inkulumo yayo kuyalingana njalo futhi ungalokothi kuka-luvelomagama.

Le mfanelo ayitholakali inkulumo yomuntu njengoba nkulumo wesintu kuyisisekelo

njalo ehlaselwe isimo sengqondo isikhulumi. Lapho kuba

 

1. Holy Koran 2:23.

 

2. Ekuqaleni kwalesi sigaba kufanele siphawule ukuthi umbhali

uye ezizinikele it

esikhatsini lesinyenti yokubonisa ubugagu obabazekayo futhi ngokuyisimangaliso of

iKoran, the

obugagu ngobukhosi kanye nesitayela salo, kuhle okungenakuqhathaniswa

ulimi yayo. All

lezi zimangaliso lekungiwo Koranic kanye nesitayela kungaba ngempela kuphela

alinganiswe futhi uyakwazisa

thole yilabo abafunda ngolimi lwalo lwasekuqaleni. Kunzima

ukuhumusha iyiphi incwadi

ezibhalwe yiluphi ulimi. Much kanjalo more with the Qur "ari ogama

Ulimi ngokuyisimangaliso

umane defies translation. The meaning of the amazwi zingavezwa

ingxenye, kodwa

charm yabo, ubuhle obugagu can not. The Holy Koran ngokufanelekile

clairns ukuba abe ngemfuyo

nza isimangaliso Prophet oNgcwele. Ukhwaliti uhlala Its ngokuyisimangaliso

ngokwengxenye ngesitayela yayo

okuyinto okuphelele ukuze futhi eziphakeme, ".... kungoni amadoda noma Jinn ayengenakumazi

ukukhiqiza a single

isahluko ukuqhathanisa briefest ivesi layo, "futhi ngokwengxenye zawo

okuqukethwe nesiqondiso.

Ngokusho Eduard Montet, "The Coran .... muhle of fomu

sublime kangangokuthi

akukho ukuhunyushwa yiluphi ulimi kungaba silivumele kahle

baziswa. "Ngakho,

uma abafundi bayiqonde lokho umbhali yethu bebonisa

sigaba, lokhu

ngenxa yokuthi ngisho engcono angeke adlulisele

ubuhle lom-

ulimi. I am ilihumusha ngoba iyingxenye ebalulekile

ibhuku. (Raazi)

engajabule, ubonisa it in inkulumo yakhe, hhayi ezibonisa concem abanye

abangase bafanelwe udumo noma umusa. Ukukhuluma ngento eyodwa, yena owenza

Ungacabangi futhi akhulume okuphambene layo. Ngokwesibonelo lapho echaza

the

Indalo, engakhulumi Hereafter. Uma uthukuthela, yena

ngokuvamile sibonisa ngaphandle kokukala ubungako intukuthelo ukuthi appro-

ube nomuzwa.

 

First Quality Divine: ubugagu of the Koran

 

The Holy Koran igcina kulo lonke ephakeme kakhulu kwe-

jamil of mpendulo enkulumweni yayo, kangangoba kuyinto ngokoqobo

engenzeka

ble ukuthola nalokho imisebenzi womuntu. Imithetho of mpendulo

funa

ukuthi amazwi akhethwe for nkulumo kufanele ngqo kangaka

kokudlulisa

umyalezo wokuthi akufanele ukuveza kakhulu noma kancane kakhulu

the

isikhathi. The more incazelo side le mfanelo, futhi

more

sabe amazwi simo, the more obucacile kuba

wathi

uku. The Holy Koran uyazigcwalisa zonke izidingo mpendulo to

the

indinganiso ephakeme. Sinikeza ezinye izibonelo lokufakazela amazwi ethu.

 

Ingxabano First

 

Bokukhuluma Human, 2 ukuthi kusukela Arabhu noma non-Arabhu, ngokuvamile

siphathelene asho into yemvelo zisondelene kakhulu

labo bantu. Ngokwesibonelo, ama-Arabhu kucatshangwa ukuthi mkhulu

ora-

Abadlali ababelingisa kanye obucace in the incazelo amakamela, amahhashi, izinkemba kanye

abesifazane. Izimbongi, izazi zezilimi kanye nabanye ababhali thola dexterity futhi

profi-

ciency ngandlela fleld ikakhulukazi ngenxa nje yokuthi izimbongi nababhali of

konke

izikhathi baye ngokubhala futhi wanezela ubuqili nendaba,

yanikeza

uku- sicabange for abalobi subsequent ukuvula izindlela ezintsha in

it.

 

1. Umbhali ukhuluma izinga engenakuqhathaniswa of the

Ulimi Koranic

okuyinto at zikhathi sikhetha amagama afanele futhi

umthwalo for subject yayo

futhi in umthelela kwezinye izikhathi. (Raazi)

 

2. Rhetoric, alaghah in Arabic, ufanekisela ukusetshenziswa kolimi ukuthi

u obucacile kahle

njengoba kufanele for kokubili abantu kanye subject kubhekwane. Ukusetshenziswa

ephezulu elethwa futhi

Amazwi nzima abangenalwazi, futhi inelegant futhi sirnplistic

Inkulumo for a barned

tetsamelilwati umelene mpendulo.

 

Nokho, the Holy Koran angahambisani lesi sibonelo, ukweleta lutho

to precedent nokuba igcwele esimangalisayo futhi engenakuqhathaniswa

Izibonelo bokukhuluma ukuthi abangu avuma ngazwi linye yibo bonke

the Arabhu.

 

Isizathu sesibili

 

Kuyinto nakho kwethu evamile ukuthi lapho izimbongi nababhali of

izincwadi

zama zihlobise ulimi lwabo ngamazwi obucacile abangakuthandi

ahlale truthful. Noma yimuphi omunye ezama ngokuphelele weqiniso ekudluliseni

yakhe

umlayezo angenza kanjalo kuphela lapho izindleko bokukhuluma. Ngakho-ke

wathi

ukuthi amanga a element main of a izinkondlo omuhle. The izimbongi famous

Lâbid ibn Rabi "ah futhi Hassan ibn Thabit ngeke sikwazi ukulondoloza eliphezulu

standard of izinkondlo yabo emva gona Islam. Sabo pre-Islamic

izinkondlo sinamandla nenhle ngaphezu kwabo post-Islamic

composi-

nezi-. The Holy Koran linezibonelo ngokuyisimangaliso bokukhuluma in

Naphezu kokuba ngokuphelele weqiniso kuyo yonke elikushoyo.

 

Ingxabano Third

 

Poetry Good kubhekwa nenhle futhi emuhle ngoba ezinye

Amavesi ayo kukhona kumazinga aphezulu bokukhuluma. Ngamunye

ivesi

of ukuthi izinkondlo kuyaqabukela zonke endinganisweni efanayo. The Holy Koran,

Nokho, kusukela ekuqaleni kuze kube sekupheleni, esinjalo isibonelo ibambene

ubuhle, ubuhle kanye bokukhuluma ukuthi abantu bonke babe izikhathi

zehlulekile ukukhiqiza ngisho obuncane standard alinganayo. Thatha

ngoba

Isibonelo Surah Yusuf, "zonke izwi okuyinto isifanekiso ephelele

of ubuhle eloquence.

 

Isizathu sesine

 

Noma yimuphi umlobi noma imbongi, lapho ulandisa ngesenzakalo esisodwa ngaphezu

once, akusho ukuphatha in the akhawunti okuphindaphindiwe ukuba njengoba zikanokusho futhi

enhle njengoba babeqala. The Holy Koran Ukuphindwa

Izinguqulo

 

1. Surah Yusuf, isahluko nambili ngobunyoninco elichaza

ukuphila

Prophet Joseph. (Raazi)

senzakalo esifanayo, kanye izincazelo indalo futhi ekupheleni

of

umhlaba, futhi le ecishe kanye nezimfanelo zikaNkulunkulu. Ngayinye

incazelo ehlukile isitayela kanye ngobukhulu, kodwa yilowo nalowo kuyinto

okusezingeni kangaka

indinganiso ayikwazi athandeka komunye.

 

Ingxabano Fifth

 

The Koran izingxoxo zezinto eziningi like amasiko obligatory, uku- zomthetho

hibitions, Sigqugquzelwa ebuhleni, ukulahla izifiso zezwe,

futhi

prPparation for the Hereafter kanye nezinye themes ezifanayo. The

incazelo

sweni lezi zinto akusho ukubolekisa uqobo ukuba obugagu nobuhle

futhi

yimuphi Imbongi uzama ukuqamba izinkondlo on ecishe ezingokoqobo lokhu

uhlobo laliyodluliselwa kanzima wafaka ukukhiqiza indima likhushulwe. The

Holy Koran iphatha zonke lezi izifundo nge izinga eliphezulu

elo-

quence.

 

Ingxabano Sixth

 

The ubugagu zonke imbongi evaleleke subject ethize kanye

lapho imbongi elifanayo likhuluma kwamanye izifundo ubuhle bakhe

Inkulumo

futhi ubungoti yakhe is ngokugqamile circumscribed. Imru "l-Qais, the

is, imbongi edumile Arab owaziwa ngokuba incazelo yakhe iwayini, abesifazane kanye

amahhashi. Ayikho enye imbongi njengoba obucacile ngale ndaba. Nabigha kuba

aziwayo

ngoba incazelo yakhe ukwesaba futhi awful izenzakalo, Zuhayr ithemba futhi

kanjalo

on.l

 

The Holy Koran, ngakolunye uhlangothi, ukhuluma zonke izinhlobo izifundo

ngomfutho omkhulu bokukhuluma, ubuhle obugagu, futhi kwatholakala

kube

obucacile in incazelo ngamunye ngokuyisimangaliso.

 

Ingxabano Seventh

 

Ukuphambukisa kusukela Thobelanani nakho has eziningi

amagatsha ngokuvamile eyenza kungenzeki ukuziyisa umbhali ukuba balondoloze flow

futhi lokuqhubeka nalo ngobuhle sarne nobukhulu nolimi lwakhe

 

1. Ngokufanayo in English izincwadi Wordsworth waziwa for the

incazelo

nature, Keats for kwasho human njll (Raazi)

 

ngokuvamile uphelelwa ukuphakama kwawo bokukhuluma. The Holy Koran ligcwele

ezifana

ziphazamiso, njalo kwamambala kusuka esenzakalweni esisodwa kuya kwesinye, kodwa

ngokuyisimangaliso

lously it ucondza ukugeleza efanayo futhi lokuqhubeka nazo zonke ezinye

ababexoxa ngakho.

 

Ingxabano Eighth

 

Esinye isici elikhethiwe the lekungiwo Koranic wukuthi

ufaka a

uhla enkulukazi injongo inamba encane Akumangazi amazwi yini-

out ukulahlekelwa charm yayo kanye nobukhulu in the okungenani. Surah Sad ukuvulwa siqu

amavesi bayisibonelo esihle kule. The Holy Koran lapha uchaza

a

Inani elikhulu izifundo emavesini ambalwa kakhulu, kuhlanganise a

incazelo

kwabangakholwayo of Makka, bo rejection the Prophet oNgcwele,

Lalela iseluleko

nitions kubo reference nezenzakalo ezingokomlando owedlule

abantu,

ukungabethembi kwabo kanye ukwethuka ekwambulweni ngobunyoninco, a

incazelo nature yabo linomona, izinsongo kanye instigations, the

kwalo-

yo ukubekezela incazelo izenzakalo ezihlobene abaProfethi

David Solomoni Khundla, u-Abrahama noJakobe. Al lezi zindaba abangefani

baphathwa a force futhi bokukhuluma ukuthi uhlukile kuyiKoran.

 

Ingxabano lesishiyagalolunye

 

Majesty nobumnandi, obugagu nobuhle basuke yokulwa

izimfanelo lengatfolakali ndawonye emsebenzini owodwa. Lezi

ezimbili

izimfanelo okuphambene zibonakala ngokwaphezulu kuhlanganiswe ndawonye lonke

the

IKoran ngendlela engaziwa genius womuntu. Lokhu kabusha eqinile

Ingxabano for the ubugagu ngokuyisimangaliso lekungiwo Koranic okuyinto

nakanjani bengekho nemibhalo yabantu.

 

Ingxabano Tenth

 

Ulimi ngobunyoninco iqukethe zonke izinhlobo kungenzeka of elo-

quence, isingathekiso, isifaniso, iziqhathaniso, ukuhwebelana, inversions

njll,

kodwa ngesikhathi esifanayo kuba mahhala noma yini enganikeza umuzwa of verbiage like bamanga

exag-

 

1. Isibonelo best of lena Surah Takir ngobunyoninco, ukuthi

kuba Surah 81,

lapho zonke izimfanelo ngenhla kuyabonakala side by side in ngamunye

ivesi.

geration, izitatimende hyperbolical kanye bonke nezinye izifo zamehlo of

amanga

futhi ukusetshenziswa amazwi abangaziwa njll lokubhala Human angenakho ngokuvamile

sihlanganise zonke izici bokukhuluma kwelinye emsebenzini. Abantu baye bazama

ngeze ukuze kuhlaliswe zonke lezi zimfanelo. The Holy Koran, howev-

er, enza superlatively kangaka.

 

Lezi zimpikiswano eziyishumi zanele ukufakazela lokho abakushoyo ukuthi Koranic

Ulimi imiva yayo kukhona sublime kangangokuthi abakwazi mea-

sured by genius womuntu. Lowo okwengeziwe bajwayelane Arabic

ulimi, the more uzothola amazwi esivuthayo Koran

into

inhliziyo yakhe, futhi ukucabanga yayo ukuphefumula emphefumulweni wakhe. "

 

The Second Divine Quality of the Koran

 

Izinga lesibili of the Koran eyenza kube isimangaliso ephilayo

isakhiwo layo eliyingqayizivele ilungiselelo yangaphakathi, futhi, ngaphezu kwakho konke, i-

kwana

limity yokucabanga yayo kanye nokuqukethwe. Ekuqongeleleni zonke

linguis-

perfections tic in the Holy Koran bekulokhu kuwumthombo unomphela

ukumangala kubalobi omkhulu, izazi zefilosofi kanye zezilimi

of the

world. Le supremity ethembekile ngobunyoninco okusindisayo kunoma yisiphi

bemangalelwa engeyona ngaphezu iqoqo imicabango nemibono

lathathwa abanye futhi ifeza injongo okwenza kube ukuvelela kangaka

nent and abahlukene kangaka emibhalweni ovamile ukuthi Koran

by

ngokwako ingxabano ngokwanele ukuba afakazele Provenance waso waphezulu futhi yalo

ngokuba

isimangaliso esiphilayo Prophet oNgcwele.

 

Ama-Arabhu ayengabanye bezikhukhumeza mayelana umyalo kwazo

Ulimi Arabic futhi wazonda ubutha ekucaleni okukhulu ngokumelene

Prophet nezimfundiso zakhe. The ukuphelela ubugagu Koranic

akazange avumele ukuba sithole noma yiliphi ukungapheleli kuwo. Ngokuphambene nalokho,

baphoqeleka ukuba bavume ukuthi ulimi Koran kwaba compara-

ble kungabi izinkondlo izimbongi noma yobuciko of the

amagagu.

Bamangala at ngokuqephuza yayo okungenakuqhathaniswa. Ngezinye izikhathi

yathi ukuba magic futhi ngezinye izikhathi bathi kwaba

okuthile

 

ukuthi ayekhiwe abantu odlule. Babevame wazama

Ima

Abantu abalalele ngokwenza umsindo lapho Prophet hlabelela it.

Bathi

sazithola olungenakuzisiza ngokumelene ukukhangana inexpressible of

the

Ulimi Koranic.

 

Kuyinto olukhulu ukuthi Arabhu ababaziwa ukuba kube mas-

lulekile of the ulimi Arabic kwakungeke wahlangana inselele elula

of the Koran ukukhiqiza like of Surah yayo smaIlest ", kunalokho

than

ayokulwa Umprofethi Islam futhi balahlekelwa best of abo

Amaqhawe in the fighting kanye lokuzidela okuningi yabo

impahla

futhi nezimpahla, ukube bakwazi ukwenza kanjalo.

 

Bezwa le nselele Koranic izikhathi eziningi ngokusebenzisa le

Umprofethi. Wamemeza ebusweni babo;

 

Letha ke a Surah ofana nawo, futhi ubize (to aid yakho) noma yimuphi

ongasithatha, futhi uNkulunkulu, uma nina ukukhuluma truth.2

 

IKoran uphinda le nselele komunye Surah ngala mazwi:

 

Futhi uma nina ungabaza, lokho esifuna phendla yethu

inceku ke ukukhiqiza Surah, like khona kuze; futhi ushayele yakho

ofakazi kanye nabasizi (to aid yakho) futhi uNkulunkulu, uma kukhona

kuyiqiniso. Kodwa uma nina bengayi, kanye isibambiso ningekuthwale ke besabe

umlilo, ogama fuel ngamadoda kanye stones.3

 

Again le nselele waphonselwa at nabo force full:

 

Yisho, uma sonke isintu futhi jinn babendawonye to

ukuveza like lokhu Koran, babengeke bakwazi

ukuveza like yalo, ngisho noma ukusekela ngokulondoloza other.4 ngamunye

 

Iqiniso lokuthi zithanda ukulwa izimpi ngokumelene naye futhi

umhlatshelo

izimpilo zabo kwanele ukubonisa ukuthi lokho abakusho ayelihlonipha

eyisimangaliso

bokukhuluma ngobunyoninco futhi bathola engenakwenzeka ukuba aveze

passage efana Koran.

 

Kukhona umbiko Walid ibn Mughirah, indodana yomfowabo ka-Abu

Jahl, waqhumuka wakhala izinyembezi lapho ezwa iKoran ayeshiwo. Abu Jahl

beza kuye futhi wayala kuye. Wathi:

 

I funga uNkulunkulu, akekho kuwe njengoba uyazazi futhi

Ujwayelene izinkondlo njengoba ngingasokile futhi ngimemezela ukuthi amazwi

 

Muhammad lutho nge poetry.l

 

Umlando uye alotshwe ukuthi once ngesikhathi flajj the Walid efanayo

bebuthene ndawonye osaziwayo yesizwe Quraysh of Makka

futhi wasikisela ukuthi kufanele bavumelane ngalokho okumelwe ukusho kubantwana pilgrim

uma

babuza mayelana Muhammad. Abanye babo bathi: "Thina wayengathi

ukuthi ohlola imihlola. "Walid wathi:" UNkulunkulu akayena uNkulunkulu, njengoba

sobala

enkulumeni yakhe. "Abanye basikisela ukuthi kufanele ngokuthi udidekile ngokomqondo.

Walid wafunga kuNkulunkulu ukuthi kwadingeka noluncane uhlanya. Basikisela

ukuthi kufanele ngokuthi imbongi. Walid waphinde yasenqaba

ukusikisela

bathi bonke babengaphansi uyazazi ngokugcwele ngenkulumo asankondlo

he

ngeke yamukelwe njengoba imbongi. The Quraysh wabe esethi: "Siyobe

ubatshele ukuthi umthakathi. "Walid wathi babazi ukuthi

akunakuba umthakathi ngoba inkulumo yakhe wayengeyona ubuthakathi kanye

kwento ukuthi kungathiwa ngaye kwaba ukuthi magic

of

inkulumo yakhe esehlukene amadodana koyise, abazalwane basemazweni

bebhala

ers namakhosikazi kubayeni babo. Emva lo mhlangano baba posted

ngokwabo emigwaqweni Makka futhi kwavimbela pilgrim kusuka

ukulalela Prophet oNgcwele.

 

It is wabika nokuthi "Utbah2 wafika uMprofethi Holy noku-

cussed naye Ukuphikiswa Quraysh mayelana

Holy Koran. The Prophet Holy ayeshiwo amavesi okuqala Surah

41. Wayeke ayeshiwo amavesi nantathu kuphela lapho "Utbah, ukunqoba,

bacela Prophet hhayi ukusho yimuphi more of it futhi wafihla ubuso bakhe

ngezandla zakhe ezimbili.

 

Omunye umbiko wathi njengoba uMprofethi Holy ayeshiwo the

Amavesi Koranic ukuba 'Utbah, wazizwa ukubuyisa kangangokuba akakwazanga ukuhlala

iqonde

futhi leant emuva ezandleni zakhe kuze Prophet oNgcwele ayeshiwo ivesi

of

prostration wawa phambi Allah. "Utbah retumed yakhe

indlu

in a state of isasasa ngokomzwelo, wasithela abantu

kuze

abanye Quraysh waya kuye. "Utbah wathi kubo:" By uNkulunkulu!

Muhammad ayeshiwo amavesi ezifana ngazo Angikaze ngizwe ekuphileni kwami.

Ngangidukile ngokuphelele futhi akakwazanga ukuphendula kuye lutho. "

 

Ngokusho kombiko, lo Companion of the Prophet, Abu Dharr,

uthe yena akubone imbongi ayinkulu kunenkosi umfowabo Anis ngubani

kwadingeka

wanqoba izimbongi nambili emncintiswaneni ezinsukwini pre-Islamic. Once, lapho

he

bebuya Makka, bambuza umbono yena Makkans

ngokuqondene Prophet oNgcwele. Wathi ukuthi bammangalela ngokuthi

imbongi, a ohlola imihlola, futhi umthakathi. Wayesethi ukuthi wayengumuntu

ngokugcwele

uyazazi inkulumo of imihlola kanye nabathakathi bathola

amazwi uMprofethi neze engaqhathaniswa kubo. Wayengumuntu futhi ningawaphonsi

mela imbongi noma umthakathi futhi ohlola imihlola bonke of them were

abaqamba amanga

kanti amazwi akhe iqiniso.

 

Sithola in Sahih al-Bukhari and Sahih Muslim ukuthi Jabir ibn

Mut "iml libike ukuthi wezwa Prophet oNgcwele hlabelela Surah zihlale

Tur emthandazweni wakhe MaBhrib (ngemuva kokushona kwelanga). Lapho ayeshiwo

lokhu

ivesi:

 

Bedalwa lutho, noma bona ngokwabo

the Abadali? They qamba bhakabhaka nomhlaba,

Hhayi, abanakho inkolelo. Noma kukhona ingcebo weNkosi wakho

nabo, Noma ngabe abaphathi (izindaba)?

 

Jabir wathi wathola inhliziyo yakhe ukuqalekela Islam.

 

The Third Divine Quality of the Koran: the Ezibikezelweni

 

The Holy Koran unikeza izibikezelo eziningi ezihlobene izenzakalo zesikhathi esizayo.

Zonke izibikezelo Koranic kwenzakala ngokuphelele weqiniso. Thina

nika

 

a izibonelo ezimbalwa eziqondile ukubikezelwa okuningi kwekusasa okunjalo.

 

Ukubikezela First

 

The Holy Koran uthi:

 

Niyakuhlala ukungena Mosque Sacred (Masjid Al-Haram), uma

Allah ethanda, evikelekile, izinhloko aphuce, izinwele sifinyeziwe, futhi ngaphandle

fear.l

 

Le ndima ethathwe Sura Al-Fath (Ukunqoba), kusukela ngalo lokhu

lengxenye ocashunwe, phendla kadukuba sivumelwano of Hudaibiyah in

the

Ngonyaka wesithupha Hijrah. Kuyo amaSulumane bathenjiswa by Allah ukuthi

ngokushesha bangene Mosque Elingcwele Makka enqoba. Ngaphansi

izimo lokhu linqoba kwaba zicatshangwe. The amaSulumane

athumba Makka ngonyaka 8 Hijrah bangena Engcwele

Mosque toether ne Prophet oNgcwele ngokufana ncamashí kwabikezelwa by

iKoran, abanye kokuphunyuka aphuce amakhanda abo futhi abanye kokuphunyuka wasika

obufushane yabo.

 

Ukubikezela Second

 

The Holy Koran uthi:

 

Allah uthembise labo among you kholwa

ukwenza izenzo ezinhle, ukuthi Yena surely pha them ezweni

ifa amandla njengoba He pha it labo phambi kwabo

ukuthi uyamisa in igunya inkolo yabo Yena has

akhethwa ngabo. Futhi lowo He zizoshintsha (isimo sabo) emva

sesabe omunye nokulondeka. Bayokhulekela Me

(Yedwa) futhi azihlanganise utho nge Me.2

 

Leli vesi Koranic uthembisa ukuthi amaSulumane uzobe wenza

viceregents of God nokuthi Allah weqiniso uyobanika futhi yabo

ukholo

 

amandla. The state of ukwesaba lapho kade kungaba

sishintshile ukuthula nokuphepha. Lokhu Koranic isibikezelo Ebikezela

Ukubusa Muslim akazange athathe isikhathi eside ukufakazela ukunemba kwalo.

 

Ake sibone indlela, in Akumangalisi esifushane, lokhu pre Koranic

lekungiwo and nesithembiso sikaNkulunkulu kwagcwaliseka.

 

Lonke of Arabian inhlonhlo kwalethwa ngaphansi Holy

Prophet ukubusa ekuphileni kwakhe siqu nabanye abantu Hijr

futhi abanye ababusi Syria zavuma ukubakhokhela jizyah (a tax imithonseyana) to

the

Holy Prophet.

 

In the time of the Umbusi wokuqala Islam, Abu Bakr, imingcele

of

Ukubusa Islamic abangu kuvule kakhulu. The amaSulumane ethumba

abanye imizi yasePheresiya, futhi abanye imizi Syria ezifana

Bosra

neDamaseku.

 

Kwabe sekufika Umbusi wamaSulumane wesibili, "Umar, abashintsha umlando wakhe

ukholo iqiniso Islam, lanqoba imibuso yezwe of ukuthi

isikhathi. Yena

yanqoba lonke umbuso wasePheresiya lasendulo futhi ingxenye enkulu

of

the Eastern WaseRoma.

 

In the time of the Umbusi wamaSulumane lwesithathu, "Uthman, ingcindezelo Islamic

laphinda landiswa. Amabutho Islamic zanqoba iSpain ngo West,

futhi ingxenye China in the East. Kwathatha iminyaka engu-20 kwaphela

AmaSulumane

usuphethe zonke lezi amazwe zazakha

Iningi abaziwa emhlabeni, kanjalo ngobuningi ekufezeni

Koranic

sibikezelo. Islam wabusa phezu zonke ezinye izinkolo zezwe

futhi

kwaba enkulu wezwe wangaleso sikhathi.

 

Ukubikezela Third

 

The Holy Koran uthi:

 

Kuyinto Lowo sa Akhe gijimi hola futhi

inkolo yeqiniso, ukuze alenze kokunqoba kuka konke religions.l

 

Sixoxe ngaphansi kwalesi sibikezelo yesibili ukuthi Islam, the

inkolo yeqiniso, anqoba kwezinye izinkolo zezwe

futhi

ukuphelela lokhu Kubusa Islam phezu izwe liyoba

bona izwe esikhathini esizayo.

 

Ukubikezela Okwesine

 

The Holy Koran uthi:

 

Allah kwaba kahle SIZA KHOLWA lapho

wafunga fealty kuwe ngaphansi kwesihlahla. Wayekwazi in yabo

izinhliziyo. Wathuma phansi ukuzola phezu kwabo futhi wamvuza

nabo ukunqoba (kakhulu) eduze. Futhi uzuza eziningi (impango) ukuthi

bebathatha. Futhi Mighty Allah and Ise.

 

Allah ekuthembisile booty enothileko uzakuthatha.

Futhi Yena akunike zona lezi zingakenzeki, futhi ine

ukuzivimbela izandla amadoda kini, ukuze kuthi kungase kube uphawu

ngoba amakholwa futhi Angase ukukuholela SOBALA DLELA.

 

Futhi basondelana okuyizinto emandleni akho. Futhi Allah

uye wasibona sigcwele: and Allah unamandla phezu kwabobonke things.2

 

Ukunqoba wathembisa kuleli vesi ukunqotshwa Khaybar and

the "uzuza eziningi" wathembisa impango kanye booty of Khaybar and

Hijr; ngokufanayo isithembiso 'basondelana "kukhona amabhuzu futhi

empangweni

ukuba kuthathwe ukunqoba yasePheresiya neRoma. Zonke izithembiso

futhi izibikezelo ezenziwa kuleli vesi agcwaliseka ngokufana ncamashí

kwabikezelwa.

 

Ukubikezela Fifth

 

IKoran ithi:

 

Futhi ezinye izibusiso ngazo ufisa: usizo Allah,

kanye victory.3 eduze

 

Isithembiso "ukunqoba eduze 'equkethwe kuleli vesi, ngokusho

kwabanye, ukunqoba Makka futhi, ngokusho kwabanye, azo-

quest yasePheresiya neRoma. The isibikezelo Nokho, kuyiqiniso whatever

 

icala kusukela Makka, iPheresiya neRoma konke yanqoba.

 

Ukubikezela Sixth

 

The Holy Koran uthi:

 

Lapho kufika usizo Allah and viictory, futhi ubona

Abantu ukungena Allah inkolo siqu multitudes.l

 

Kuleli vesi ukunqoba othenjisiwe ukunqoba Makka. Lungile

Imibiko ukubeka isambulo yayo ngaphambi ukunqoba Makka.

Ngaphandle

"Idha" (uma) in Arabic isetshenziswa sikhatsi lesitako hhayi ngenxa

esedlule

esishubile. Amaqembu abantu abavela Ta 'uma Makka wangena izixuku

bamukele Islam njengoba kwabikezelwa by the Holy Koran.

 

Ukubikezela Seventh:

 

Sithola in the Holy Koran:

 

Yisho kulabo abaphika ukholo, ngokushesha uzobe van-

quishcd.2

 

Lokhu Kwathi ngokufana ncamashí wamed by the Holy Koran. The unbe-

ngamakholwa bonke wabusa.

 

Ukubikezela Eighth

 

The Holy Koran uthi:

 

(Khumbula) Uma Allah wathembisa ungomunye ezimbili

(Isitha) izinhlangothi, ukuthi kufanele kube okwakho, ubufisa ukuthi

one engahlomile kufanele owakho, kodwa Allah babefuna ukusungula

iqiniso ngezwi lakhe, futhi nginqume izimpande ongakholwa

ers.3

 

Lena reference empini Badr kanye amaqembu amabili

okukhulunywa kuleli vesi kukhona nendlwana umsebenzi wayebuya

kusukela

Syria kanye nezinye kuyingozi zazivela Makka, futhi engahlomile

iqembu nendlwana yohwebo emuva kusuka Syria. Lokhu futhi kwenzeka

ngokufana ncamashí kwabikezelwa.

 

Ukubikezela lesishiyagalolunye

 

The Holy Koran uthi uMprofethi:

 

Singabantu okwanele ukondla umelane labo bhinqa.

 

Lapho ivesi ezingenhla wembulela umprofethi, etshela yakhe

Abangane ukuthi Allah biyela them against the izinhloso egula

of the abakhonza izithombe of Makka ngubani ayeshushisa kuye njalo yakhe

Abangane. Allah wafeza nalesi sithembiso.

 

Ukubikezela Tenth

 

The Holy Koran uthi:

 

UMbuso WaseRoma iye wahlulwa ezweni eshaywe close

kodwa, (ngisho) emva kokunqotshwa lokhu, bayothola ukunqoba ezimbalwa

Eminyakeni. Allah siqu umyalo, esikhathini esidlule esikhathini esizayo.

Ngalolo suku kuyakuba amakholwa ijabule, ngosizo

Allah, .He kusiza whom He TANDO. Futhi Nguye Mighty kanye

unesihe kakhulu. (Kungenxa) isithembiso Allah. Allah never

iyamuka isithembiso sakhe: kepha iningi lamadoda ningaqondi.

Ezikudingayo ukuze yangaphandle (izinto) yokuphila kuleli zwe, kodwa

Hereafter banjani heedless.2

 

Lokhu Surah asembulela Makka lapho yasePheresiya anqoba

 

AmaRoma. The namaPheresiya gade Magians ngokukholwa ngesikhathi amaRoma

bengamakholwa. The abakhonza izithombe of Makka abangu yamjabulisa lezi zindaba

aphikisane amaSulumane ukuthi namaKristu ayethi

kube People of the Book kuyilapho Magians and Makkans gade

ngaphandle Book. Njengoba amaKristu yoMbuso WaseRoma

wahlulwa phambi namaPheresiya, amaSulumane kwakuyoba, ngokufanayo, nokwehlula

by

the Makkans. The Holy Koran, uqobo, wazichitha kucatshangwa yabo

the

ngenhla ivesi futhi wabikezela ukunqoba amaRoma.

 

Abu Bakr Siddiq, umngane azinikele futhi umngane Holy

Prophet, utshele abakhonza izithombe Makkan ukuthi amaRoma babeyothola

victo-

ry phezu namaPheresiya eminyakeni embalwa. Ubayy Ibn Khalaf bemmangalela

of

okwenza mbumbulu nxephezelo. Kwanqunywa ukuthi isikhathi esithile kube

fixed for

isiqinisekiso of lesi sibikezelo. Bobabili banikela eziyishumi

amakamela

ziyiswe winner kanye isikhathi esiyiminyaka emithathu zase zihleliwe. Abu

Bakr utshele uMprofethi lokhu Ongcwele Prophet oNgcwele wathi

the

isibikezelo equkethwe ibhidi elithi "a (a ambalwa) obusho a

period

kusukela eminyakeni engamashumi amathathu kuya nine, futhi wasikisela ukuthi kufanele

ukwandisa

inani iminyaka ngokunezela nenani amakamela. Abu Bakr

waya Ubayy futhi kwanqunywa ukuthi kungaba eziyikhulu amakamela

ezinikezwe yilowo nalowo kubo kanye esiyiminyaka abayisishagalolunye flxed.

 

Ubayy wafa lapho ephindela evela theDattle of Uhud in

3 AH. Ngemva kweminyaka eyisikhombisa lesi senzakalo the baseByzantium yazuza a

phezu Persia kunqoba okukhulu, njengoba kwabikezelwa by the Holy Koran. Abu

Bakr, njengoba wawina Ukubheja yakhe, wathola angamakhulu amakamela kusuka Ubayy siqu

izindlalifa. The Prophet oNgcwele wathi amakamela wathola nguye kufanele

ngokuthengela in abahluphekile.

 

Lezi yizinto ezimbalwa izibikezelo eziningi ezifana in the Holy Koran nje

konke okuyizinto sezigcwalisekile ngokunembile njengoba kwakubikezelwe.

 

The Divine Wesine Quality of the Koran: Ulwazi Past

Izenzakalo

 

The wesine izinga ngokuyisimangaliso ngobunyoninco sixhomeke incazelo yalo

izenzakalo ezidlule. The Prophet Engcwele abangafundile futhi akazange azi

ukufunda noma ukubhala. Wayengenaso othisha noma ingabe wake ugcine

compa-

ny nezazi. Kunalokho, wakhulela phakathi

nakubhala

idol-abakhulekeli, elingenalo yimuphi ulwazi imiBhalo. The

Holy Prophet wahlala phakathi kwalaba bantu konke ukuphila kwakhe,

ngaphandle ibanga ezimbili zokuhweba Syria ezazinengaphansi short kakhulu

kungenzeka ukuba nolwazi lwakhe akuthola ubani bayavuma

Lapho.

 

Kukhona izinto eziningi ezidlule ukuthi Koran Holy uchaza zahlukene

kukuhle kweminye imithombo. Le umehluko ngamabomu futhi

ngenhloso,

njengoba kungabonwa ku reference Koranic ukuba 'kokubethelwa ". The

Holy Koran ugwema imininingwane kwakufanele ubonakaliswe okungelona iqiniso the

Ukulandisa izincwadi odlule, ezifana iziNcwadi Ezinhlanu kanye amaVangeli.

Claim wethu usekelwa ivesi elandelayo Koranic:

 

Ngiqinisile lokhu IKoran akusho achazele Children of Israel

 

izinto eziningi ngazo bengavumelani.

 

The Fifth Divine Quality of the Koran

 

Enye yezimfanelo ngokuyisimangaliso IKoran ukuthi wethula

futhi kuvezwe zonke izinhloso kabi Bulu of Madina.

Bathi

esetshenziswa uzungu Islam futhi amaSulumane ekusithekeni yabo

ndleni

uyngw. Zonke izinqumo zabo futhi izinhlelo omshoshaphansi uyazisile

Prophet Holy ngokusebenzisa nguZimu Wasebenzisa ukwazisa

AmaSulumane of izinhloso nabazenzisi. Zonke expositions ezinjalo

of

the Prophet oNgcwele kwatholakala ukuthi kuyiqiniso.

 

Ngokufanayo the Holy Koran wadalula izinhloso kabi azo-

amaJuda okwesikhashana.

 

The Divine Sixth Quality of the Koran

 

The Holy Koran iqukethe amagatsha ulwazi ezazingekho

vogue in Arabia ngesikhathi salo owambula ngawo

Prophet

ngokwakhe kwaba ngokuphelele angayazi. Lezi zihlanganisa inductive futhi

deduc-

logic kubheka mayelana zenkolo izimfundiso, isikhuthazo, izindaba

ephathelene Hereafter kanye nezinye izinto. Empeleni zimbili

izinhlobo sciences, sciences zenkolo kanye neminye imikhakha yesayensi. The

bewathanda

sciences benkolo ngokusobala ephakeme value ukwedlula ezinye

sciences.

Bahlanganisa ulwazi ngezinto ezingokoqobo elifanayo ezintweni eziphilayo like ulwazi

ngoMdali of the yonke kanye zaKhe, ulwazi

Wakhe

Prophets, izingelosi kanye nolwazi Hereafter. Igatsha of

ulwazi lumboza zonke lezi zici inkolo ngokuthi "ilmu" l-

"Aqa" id (isayensi izinkolelo). Bese kufika ulwazi

ecishe practical, okuwukuthi, umthetho. Lokhu isayensi ngokuthi

fiqh

(Oyisazi). Isayensi fiqh in Islam iyi isayensi omkhulu.

Zonke

jurisprudents of Islam ngathola umthetho wabo kusukela Koran. Bese

kufika isayensi ezihlobene ukuhlanzwa the self elingaphakathi

okusho ukuthi

ngokuthi tasawwuf.

 

The Holy Koran unikeza isiqondiso esilula nesisebenzayo on wonke

kwamagatsha ulwazi, futhi lokhu uhlukile kuyiKoran njengoba

iqhathaniswa nezinye izambulo ezizwe esidlule. Lokhu kubonisa

ukuthi ngobunyoninco iqoqo zonke sciences. Ngaphezu kwalokho

kuba a

ukuqoqwa izimpikiswano enengqondo, futhi uphikisa yonke imibono zezihlubuki

kanye

nengqondo.

 

The Holy Koran inikeza umusa nesiqondiso ephelele the

amasimu nokuziphatha, ethics, inkolo, ezombusazwe, isiko, futhi

economics.

 

The Seventh Divine Quality of the Koran

 

The Holy Koran, naphezu kokuba ezinkulu futhi voluminous

Incwadi, nakanjani mahhala yimuphi ukungqubuzana, ukuguquguquka noma

incom-

patibility okuyinto ayivumanga kungenzeka for yimuphi umsebenzi womuntu lokhu

Usayizi.

Ayikho enye incwadi emhlabeni ongathi ukuba kangaka khulula kuzo zonke yokulimala ekwakhiweni

njengoba

the Koran. Lesi sici elikhethiwe ngobunyoninco kukodwa nje

Ingxabano

yaphezulu wawo. The Koran ngokwayo umema abantu lokhu

Isici ongenakuqhathaniswa ngala mazwi:

 

Ngeke yini uzindle ngobunyoninco? Ukube kusukela

ngaphandle kukaNkulunkulu babengathi ngokuqinisekile okutholakala kuwo bawa- eziningi

tradictions. "

 

Akungabazeki ukuthi umbhalo ofana ngobunyoninco kokuba zonke lezi Kukhona

izici zaphezulu ngeke kodwa kusukela Allah, i-All-Ukwazi, onesifo

ulwazi ngekusasa engaziwa kanye esidlule nawamanje.

 

The Divine Yesishiyagalombili Quality: the kwaphakade of the Koran

 

The Holy Koran othi kufanele kube isambulo waphezulu kuphela

ukuthi phakade, olondolozela okuvela yayo kanye Ubuqiniso

phambili

ukungabaza konke uyacabangela. Le isimangaliso esiphilayo Prophet Ongcwele kuyinto

ihlukile ngoba waqhubeka ngemva kokufa kwakhe ngokungafani izimangaliso

the

Prophets previous eyathatha nje babephila. Ematheksthi

of

ezinye Prophets and izimpawu zawo wonke wanyamalala nabo futhi akukho

trace

kubo manje etholakala emhlabeni. The Holy Koran wenza

inselele ezilula esintwini ukukhiqiza okunje noma

alo

izingxenye. Emakhulwini sekudlule futhi zihlala elingenakuqhathaniswa namuhla

njengoba

kwaba ngosuku kwadalulwa futhi uzohlala njalo kuze kube Day

of

Judgement.

 

Ngokusho nale nselele Koranic, njalo Surah ngabanye

the Holy Koran, ngempela iyiphi ingxenye esilingana Surah yayo ezincane in

ngokwako isimangaliso ahlukene okwenza Koran iqoqo cishe

ezimbili

eziyinkulungwane izimangaliso ahlukene.

 

The Ninth Divine Quality of the Holy Koran

 

Labo hlabelela the Holy Koran in Arabic ngokugcwele

Ujwayelene izinga layo babezizwe ezihilela reciter futhi

kanye

ithonya entrancing of melody yayo. The more wena hlabelela it the

more wena okungenazinkinga ngawo. Lesi simo strange ebona

bonke hlabelela Koran njalo.

 

The Tenth Quality Divine of the Holy Koran

 

Esinye isici kwaphezulu ngobunyoninco oNgcwele wukuthi ehlanganisa in

uqobo isimangalo nokuphikisana zayo zombili ngasikhathi sinye. Leyo

ukusho,

bokukhuluma waso waphezulu inikeza ubufakazi nobunkulunkulu yayo ngenkathi yayo

inkinga isaqhubeka

 

nemi- adlulisele isigijimi sikaNkulunkulu izibopho kanye enqabelo.

Lokhu

kusebenza yonke ekuqukethe. It presents izimpikiswano for lokho

okushiwo

ngesikhathi esifanayo njengoba uthi.

 

The Divine Eleventh Quality of the Holy Koran

 

Esinye isici elikhethiwe kwaphezulu the Holy Koran zalo

ukwazi

of kokuba ngekhanda, ngisho yilabo abazi the lom- Arabic

ulimi. IKoran ibhekisela kulesi sici kuleli vesi:

 

Senze ngobunyoninco lula remember.l

 

Lesi sici waphezulu ngobunyoninco oNgcwele njalo wabonisa

kulo lonke izwe labo bafana abancane abaye ngekhanda

wonke it. Bathi bamusho ngekhanda yonke ngobunyoninco by inhliziyo.

Izigidi hafiz enjalo ngumnikazi (preservers of the Koran) ihlale

samanje

in the world futhi bamusho ngekhanda yonke umbhalo Koranic

kanye

nokunemba ngokuphelele ngekhanda yedwa. Bathi ngekhanda hhayi kuphela

umbhalo kodwa futhi izichasiselo yayo kanye nemphimiso ncamashi

ohambelana

ngendlela uMprofethi wadlulisela it.

 

Abantu abambalwa in the world yobuKristu ngubani ngekhanda iBhayibheli noma

ngisho nje amaVangeli kancane akwazi ukwenza kanjalo nge okunjalo okuyisimangaliso kukhona

nokunemba. Lesi sici yedwa kunjalo kusobala ingxabano for the

isimo saphezulu of the Koran ukuthi ngeke enganakekile.

 

The T velfth Quality Divine of the Holy Koran

 

Esinye isici inherent kwaphezulu the Holy Koran kuba nenhlonipho kanye

ukwesaba ukuthi ungena ezinhliziyweni zezilaleli yayo. Ikona

futhi na ngaphezulu

strange ukuthi lokhu nakho izinkanuko of sikhexile ngokulinganayo wazizwa by

labo

abangamthandi bazwisise zayo. Kunezibonelo eziningi

eyalotshwa umlando ukuthi abantu zashukunyiswa ngokulalela

Koran lapho bekuzwa lokhu okokuqala ukuthi ephendukela

Islam umane ngokulalela it.l

 

Kuye kwabikwa ukuthi umKristu wadlula a Muslim owayeneminyaka

hlabelela the Holy Koran. Ukulalela iKoran, umKristu

kwaba

kanjalo wamshaya futhi wathuthela ukuthi waqhumuka wakhala. Yena ebuzwa ukuthi kungani

Wayethi ukukhala. Wathi: "Angazi ukuthi, kodwa ngokushesha njengoba ezwa I

the

izwi likaNkulunkulu I wethuka kakhulu futhi inhliziyo yami yagcwala

izinyembezi. "

 

Qadi Noorullah Shostri wabhala ehlaziya yakhe phezu Holy

IKoran ukuthi lapho isazi omkhulu Ali Al-Qaushji ezibekwe for

Greece,

isazi esingumJuda weza kuye ukudingida mayelana iqiniso Islam.

Yena

kwadingeka ngempikiswano ende naye netinhlangotsi letehlukene Islam. Wenza

hhayi

ukwamukela noma yiziphi izimpikiswano ithunyelwe Ali Al-Qaushji. Lokhu

mpikiswano yathatha inyanga eyodwa kungekho Chile eziqondile. Ngolunye usuku ekuseni

lapho Ali Al-Qaushji kwaba matasa hlabelela ngobunyoninco oNgcwele phezu kophahla

endlini yakhe, umJuda weza kuye. Nakuba Ali Al-Qaushji wenza hhayi

baneqhaza omuhle, ngokushesha nje umJuda walalela Koran oNgcwele,

he

Ngazizwa inhliziyo yakhe ugcwalisa ngokwesaba kanye nethonya Koranic bathola yayo

Indlela

ngokusebenzisa enhliziyweni yakhe. Weza Ali Al-Qaushji futhi wacela kuye

ukuguqula kuye Islam. Ali ambuza lolu shintsho kungazelelwe. Uthe

"Naphezu izwi lakho bad the Koran kwangithinta inhliziyo yami futhi ngazizwa

ukuthi kwakuyintando izwi likaNkulunkulu. "

 

Izibonelo ezingenhla zibonisa ngokucacile uhlamvu ngokuyisimangaliso

Holy Koran.

 

Iziphetho

 

Ukuze uphethe sigaba kumelwe recapitulate ukuthi uyingxenye

Isiko yaphezulu ngokuvamile abaProfethi banikezwa nezimangaliso labo

amasimu ezithandwa phakathi abantu ubudala. The

angaphezu kwawomuntu

imiboniso kulowo mkhakha ikakhulukazi ukwenza abantu bakholelwa

iqiniso uMprofethi ukufinyelela yakhe yamandla aphezulu. Sorcery and

magic ezazivamile ngesikhathi sikaMose. Lapho nje uFaro ngumnikazi

Izanusi wabona uMose "Abasebenzi nokuguqula inyoka ephilayo futhi

ukushwabadela izinyoka zabo luyakhohlisa benza kweso bakholwa uMose njengoba

ngokuba uMprofethi kaNkulunkulu futhi baqonda bangana ukholo lwakhe.

 

Ngokufanayo in the time of the Prophet uJesu isayensi umuthi

kwaba umkhuba ovamile. Abantu ababethole ukuphelela kuyo.

Lapho ochwepheshe emithi bambuka uJesu uphulukisa abanochoko

uvuselela abafileyo bona kweso wayazi ngokusebenzisa okuhlangenwe nakho kwabo

ukuthi

Izinto ezinjalo zazingaphezu kwamandla ukufinyelela yesayensi kwezokwelapha, futhi

babekholelwa ukuthi kungaba lutho kodwa isimangaliso uJesu.

 

Kunjalo ne Holy Prophet Muhammad. Ube kade

wathumela nama-Arabhu arrogantly uzishaya best

elocutionists

of the world. Batjala wonke umzamo wabo yokufinyelela ukuphelela

in

elocution futhi asetshenziswa inselelo abanye imincintiswano zomphakathi. Ayenesizathu

ukuziqhenya okukhulu abazifezile kwezilimi. The famous eziyisikhombisa

poemsl

ezazilengiswe in the House of Allah, i-Ka "ba, njengoba njalo

inselele.

Bathi Inselele okusebenzayo Arabhu uwonke

kalo

za isiqeshana efanayo kubo by whoever ayethi eloquence. Ngokushesha

njengoba bezwa ngobunyoninco babazi kulokho okwenzeka kuwo ukuthi

kwaba

kude ngalé kwemingcele ukuphelela thaniswa sekwenziwe. Bathi

kweso wayeqonda nokuthi lezi bokukhuluma angaphezu kwawomuntu lalingekho

phakathi ku

umsebenzi womuntu.

 

The Nature of the Kancane Kancane IsAmbulo Koranic

 

The Holy Koran akuzange kwembulwe konke ngesikhathi esisodwa. Kwathi yizicucu

kancane kancane esikhathini esiyiminyaka cishe engu-23 edlule. Kunezizathu eziningi

ngoba lokhu gradualness.

 

(1) Ukube yambulelwa konke ngesikhathi esisodwa, kungenzeka kwaba nzima

ngoba

the Prophet oNgcwele ukulondoloza umbhalo voluminous of the Koran njengoba

a wonke, ikakhulukazi uma kubhekwa lokuthi wayeseholela nabangafundile.

(2) Ukube wonke umbhalo Koranic beze zibhalwa, it

kungenzeka obviated intshisekelo kanye isidingo ngekhanda

it. Izindima short, njengoba zidedelwe, kwase ngekhanda

kalula. Ngaphezu kwalokho, yafakazela isiko oluyigugu

phakathi amaSulumane ngekhanda umbhalo Koranic izwi nezwi.

 

(3) Kwakuyoba nzima kakhulu, uma kungukuthi akwenzeki, ngoba

Arabhu ukulandela yonke ecishe yomthetho Koranic ngesikhathi esisodwa

Kulokhu, gradualness yayiwusizo ngokwengeziwe futhi uhlakaniphile futhi facil

itated ukugcwaliseka practical lezi ecishe.

 

Omunye Abangane Prophet oNgcwele ibike ukuthi

kwaba ukucabangela saphezulu kubo ukuthi abophekile by

iKoran kancane kancane. Kungenjalo kwakuyoba nzima

ngoba ukuba bamukele Islam. Wathi: "Ekuqaleni, the Holy

Prophet wasicela ukuba Allahu (monotheism emsulwa) kuphela. Ngemva

wayewamukele kokuphuza tender kanye sweet yayo essence ke,

kakhulu kancane futhi cishe sacelwa ukuba balandele ezahlukene

Ecishe Koranic kuze wonke umthetho kwaphothulwa.

 

(4) Lesi isambulo kancane kancane kwadingeka the sokuhanjelwa njalo

Ingelosi Eyinhloko uGabriyeli Prophet oNgcwele kwaba obvious-

ly umthombo wamandla kuye, umsiza ukuba baqhubeke

mission yakhe kanye certitude, futhi athwale ubunzima

prophethood ngokuzimisela.

 

(5) The izingcezu ezincane of the isambulo Koranic, abathi kunga-

bokukhuluma nokuba okuyisimangaliso, baphikisi ahlinzekwe esiningana

ukuze kuhlangatshezwane nenselelo kukhiqizwe umbhalo esilingana kulencane

Surah of the Koran. Ukuntula kwabo okuphelele impumelelo kanye

ukuhluleka Arabhu ekuwufezeni uyaphinda ingxabano for

the nature saphezulu bokukhuluma yayo.

 

(6) Isambulo Koranic wanikeza isiqondiso to the amaSulumane

ngokuvumelana nezimo ezishintshayo, futhi basabela

ukuphikisa wakhulela abaphikisi. Lokhu kwasiza ukwandisa yabo

ukuqonda futhi kumnika certitude yabo njengoba befika

uqaphele iqiniso izibikezelo Koranic futhi ngokwaphezulu

ulwazi yembula ikusasa engaziwa.

 

(7) Ukuba isithunywa Allah likhulu kunawo bonke idumisa. The

 

Archangel Gabriel wajabulela lokhu udumo ngokufeza kaNkulunkulu

izwi the Prophet oNgcwele for a period omkhulu angithi

kwenzeke ukube yambulelwa konke-at-once.

 

Ezinikezwa in the Umbhalo Koranic

 

Isambulo Koranic kuchaza ngokuphindaphindiwe, ikakhulukazi

mayelana Allahu (ubunye noNkulunkulu), Uvuko kanye

izimpilo

of the Prophets phambilini. Lokhu kuphindaphinda uhlukile to the Koranic

IsAmbulo

yesAmbulo. Lezi ezinikezwa musa bebonisa ukuhlakanipha kwaphezulu to the

ukufu-

ers. Ama-Arabhu ayengabanye ngokuvamile bezithombe, ngokupheleleyo abangenalwazi of

monothe-

ism kanye ngoSuku Lokwahlulela, njll Ngokufanayo ezinye non-Arab

izizwe like the amaNdiya kanye Chinese nabo babengokoqobo idol-abakhulekeli.

The

abantu bezinkolo kwembula like the amaJuda namaKristu

kwadingeka

wonakalisa izambulo yabo yokuqala, ngokukhethekile iqiniso

Maqondana

izimiso ukholo like ubunye kaNkulunkulu, Uvuko and

the

ukuthula of the Prophets phambilini. The Holy Koran ngokuphindaphindiwe

uchaza lezi zinto usebenzisa ezihlukahlukene izitayela ukuheha

ukunakwa. The

izenzakalo the Prophets ngaphambili echazwe emavesini okuphindaphindiwe

njalo usebenzisa isitayela ezahlukene, ebukisa bokukhuluma laphezulu

ngamunye

Ngokwesibonelo. Lokhu luye lwaqeda ukusho kungenzeka ukuthi ubukhona

of

bokukhuluma angaphezu kwawomuntu emavesini alo kwenzeka. Lokhu kwezilimi

wumbe

ukuphelela kubonakala ngokuphindaphindiwe izitayela variegated.

 

Ngaphandle kwalokhu, uMprofethi oNgcwele ngezinye izikhathi ngicindezeleke in the face

imisebenzi abasiphikisayo kwabaphikisi bakhe. A passage short of

the

Koran sasiyobe sesibizwa lwembula echaza ngesenzakalo ukuphila

Prophet ezithile ezifanele ukuze isimo lapho Prophet Holy

wazithola. Lokhu kwaba nethonya aduduzayo kakhulu kuye. The Holy

IKoran kufakazela imbangela isixazululo ngokwehlukana in the okulandelayo

ezimbili

amavesi:

 

Siyazi ukuthi usuke zikhungethwe lokho bona say.l

 

Ngokuba induduzo the Prophet oNgcwele, iKoran Holy has:

 

Futhi AU ukuthi sikuqonda kuwe of the akhawunti (eza-

er) Izithunywa is (kwakusho) ukubeka isibindi enhliziyweni yakho, futhi

ngokusebenzisa leli iqiniso phendla you, kuhlanganise wakhuthaza

sweni kanye isiyalo for the believers.l

 

Kuyefana nasendleleni amakholwa ababekwa ukugconwa futhi zikhungethwe

abangakholwa. The induduzo ngokuphindaphindiwe esanda lwembula

izindima

wabanika inhliziyo ukuba athwale besezinhlungwini.

 

Iziphikiso Christian kuyiKoran Holy

 

Kukhona ukuphikisa eziningi wakhuliswa izazi abangamaKristu ngokumelene

izici ezihlukahlukene Koran oNgcwele. A ukubuyekezwa kuphikisa futhi

izimpendulo zabo kuba intfo yethu main kulesi sigaba.

 

Ukwenqaba First

 

The ukuphika wokuqala njalo wakhuliswa izazi abangamaKristu kuba

relat-

ile ebonisa ulimi obucacile of the Holy

Koran.

Umbango wabo kulokhu bahlanganisa ikakhulu okulandelayo

amaphuzu. Okokuqala ukuthi akakwamukeli bathi yayo

bokukhuluma se-

ly zaba ngaphezu genius komuntu nokuthi akukho umbhalo onjalo zingaba

ngomzamo wabantu. Okwesibili ukuthi ngisho noma lo mbono of the amaSulumane kuba

eyamukelwayo, it namanje kuphela inikeza impikiswano onesici for kwayo

eyisimangaliso, bccause, ngaleyo cas, kwakungase kuphela hlonishwa njengomphakathi

isimangaliso yilabo abambalwa abaye aluthola indinganiso ephakeme kakhulu

profi-

ciency and ikhono ngolimi Arabic. Futhi lokhu kwakuzomelwe uyothuthukisa

kusho

ukuthi izincwadi ezibhalwe Latin nesiGreki, iyiphi kwe- esiphezulu

jamil bokukhuluma, kufanele futhi yamukelwe njengoba kwembulwe, kanye

okusikisela ukuthi zonke izinhlobo imisebenzi bamanga futhi obukhulu angasho

ngokuyisimangaliso umane ekuqineni yazo yabhalwa ngo kunawo

Ulimi obucacile.

 

Kufanele lapha sizikhumbuza ukuthi esigabeni odlule thina

babe kwaveza nezimpikiswano elingenakuphikwa ukusungula obungangatshazwa

izinga ulimi Koranic. Given labo letitsite,

yiluphi

ukuphikisana ubugagu ngokuyisimangaliso ngobunyoninco oNgcwele akusilo

esebenzayo

ngaphandle incazelo parallel bokukhuluma alinganayo kuveza

nezinye

abafake izicelo ukuze kuhlangatshezwane nenselelo Koranic icashunwa us in the kuqala

mele

sweni.

 

Bahlanganiswe Nokho, utivikela ethi zezilimi ambalwa kuphela

babekwazi ukuqonda izinga ngokuyisimangaliso bokukhuluma yayo, kodwa lokhu

kuba of

akukho usizo kubo njengoba lesi sici ngokuyisimangaliso ngobunyoninco Holy okuhloswe

ncamashi ngaleso. Okungukuthi, the Holy Koran inselele labo

embalwa

Zezilimi Arab ababenolwazi nokuziqhenya okukhulu ngobugagu babo.

 

quence kodwa futhi wavuma

abasakwazi ukhetho it ngoba, ngokusebenzisa ephelele yabo

elocution,

Base kweso waqaphela super-human yayo eloquence. The common

Abantu baye bathola ngale izinga ngokusebenzisa lezi zazi.

Ngakho

ubugagu ngokuyisimangaliso ngobunyoninco oNgcwele sesiye saziwa by

konke. Ingxabano, Ngakho-ke, akukhona onesici, njengoba kufinyelelwa yayo

Umgomo

ngokwenza Arabhu ukwamukela ukuthi kwaba izwi likaNkulunkulu.

 

Ngaphezu kwalokho, amaSulumane musa bathi ubugagu of the

Holy Koran kuyinto nje eyenza kube isimangaliso. Lokho

ngokufanele imali is, ukuthi ngokuqephuza yayo ungomunye eliyisimangaliso eziningi

ezinganembile

zezidalwa of the Holy Koran nokuthi Koran oNgcwele singesinye

nezinye izimangaliso eziningi Prophet oNgcwele. Isimo ngokuyisimangaliso of

the Holy Koran kangaka abaningi bayavuma ukuthi bekungewona

refut-

ed by ubani kulezi 1280 years.l Amazwi alandelayo of Abu

Musa Muzdar, 2 umholi Mu "tazilites, owathi ukuthi kwaba

bashona

ngabaphilayo umuntu ukukhiqiza into elilingana iKoran,

kuba

Akwamukelekile futhi wasenqaba.

 

It kubizwa ngokuthi ukuthi Abu Musa babebe disor- ngengqondo

tini ngenxa ukubandakanyeka kwakhe ngokweqile in umzimba ongokomoya. Yena

wenza izitatimende eziningi delirious. Ngokwesibonelo, wathi: "UNkulunkulu ine

amandla okwenza izitatimende ezingamanga futhi osebenza ngonya towards

the

abantu. Wayezoba nguNkulunkulu, kodwa. "Kwangathi Allah de enonya futhi amanga uNkulunkulu

ngamalini. Wabuye wathi:

 

Noma ubani ohlanganyela amakhosi kuyinto ongakholwa. Yena wama-

 

kungabi uyindlalifa ubani futhi akekho kungaba ukuphela kwendlalifa yakhe.

 

1. Manje, ngo-1988, lo nurnber iminyaka yadlula kusukela ekuqaleni

the Quranic

Isambulo Sekuphele iminyaka 1410. (Kaazi)

 

2. Isa ibn Sabih Abu Musa Muzdar owafa ngo-226 AH, kwaba an lokusangana

muntu-

ality. Wayengumuntu maniacally eqinile enkolelweni yakhe in the accidentality

of the Quran oNgcwele.

Noma yimuphi omunye ukukholelwa the self-khona Quran Engcwele an

ongakholwa emehlweni akhe.

Once, umbusi Kufa wabuza umbono wakhe aboul abantu

abaphila emhlabeni

futhi wathi bonke babengamadoda infidels. Umbusi wathi

naye ukuthi Holy

Quran uchaza Paradise ngokuthi ubani omkhulu ukwedlula amazulu

eanh. Ingabe yena

bacabanga ukuthi yena nabalandeli bakhe yedwa abazophila epharadesi? Yena

yayingenamswakama impendulo.

(Shahristani Vol.1 page 94). raqi)

 

Njengoba for umbango wabo ukuthi izincwadi ezibhalwe ngezinye izilimi bashona

sessing ngezinga eliphakeme bokukhuluma kufanele kubhekwe futhi

njengoba

izimangaliso lokhu umbango is hhayi elinesisekelo njengoba kungekho incwadi yimuphi lom-

ulimi okuye kwabonakala ziye kuzuza izinga super-human of

bokukhuluma ukuthi eyayi the Holy Koran. Abasunguli ezifana

izincwadi akakaze athi kubo ukuba izimangaliso eyisiprofetho. Nokho, ubani

ukwenza noma yimuphi umbono onjalo kuzodingeka ukuba afakazele obungangatshazwa yayo

izinga bokukhuluma amaphuzu ngempumelelo futhi ethize

Izibonelo.

 

Ngaphandle, okwashiwo izazi abangamaKristu ukuba umphumela wokuthi

izincwadi ezithile ngezinye izilimi khombisa standard of

bokukhuluma

esilingana ngobunyoninco, akuvumelekile emhlabathini

labo

izilimi akuzona izilimi zabo kuqala. Bona ngokwabo

capa-

nakali esichaza standard bokukhuluma kwezinye izilimi, njengoba kungekho

one ongathi ukuba njengoba uyazazi ulimi amazwe

umuntu

enomama ngolimi ulimi kuba. Lokhu akulona icala nje

kanye

Arabic; it Kuyiqiniso ngezinga elifanayo for zonke izilimi zomhlaba, kube

Bathi

IsiGreki, isiLatini noma isiHebheru. Njalo ulimi has oluthile yayo siqu

zasemphakathini

so, lolimi kanye tisho, ngokuvamile kuba kakhulu kuhluke

yiluphi olunye ulimi. Ukuzuza yimuphi degree of ulwazi in a angaphandle

Ulimi akwanele ukwenza claim ukuthi omunye uye kahle

in

zonke izici.

 

Ngaphansi oda uPapa Urban VIII, uMbhishobhi Omkhulu Syria

ngokuthi umhlangano abapristi, okhadinali nezazi master

the

Hebrew, isiGreki izilimi Arabhu for the inhloso kubuyeketa

nokulungisa ukuhunyushwa Arabic yeBhayibheli eyayigcwele

amaphutha kanye ulahlekile amavesi amaningi ezibalulekile. Amalungu lokhu

umkhandlu wathatha ebuhlungwini obukhulu ekulungiseni amaphutha lokhu

translation.

Emva zabasebenzi omkhulu futhi yonke imizamo kungenzeka, balungiselela a

version in

1625. Naphezu wonke umzamo wabo, le nguqulo namanje

oluqukethwe abaningi

amaphutha nobuthakathaka. Amalungu kubuyeketa lokhu mkhandlu wabhala an

isingeniso uzisola kuso. Thina zizalana ngezansi ukuxolisa yabo

Amazwi abo ngqo: "

 

Uzothola izinto eziningi kule ikhophi ayesephambuka

Imithetho jikelele lolimi. Ngokwesibonelo, isidlakela ubulili in

indawo njengabesifazane, lisebunyeni kuphenduke ubuningi kanye elisebuningini

indawo a ombaxambili. "Ngokufanayo kukhona izicelo engavamile

izimpawu accentuation, ukugcizelelwa kanye nemisindo yamagama. Ngezinye izikhathi

iye amazwi eyengeziwe baye basebenzisa esikhundleni uphawu phonetic.

Isizathu main yokuba kwethu ungrammatical iyona ngobulula

of the ulimi amaKristu. AmaKristu aye formu-

nango- kuthi ulimi ekhethekile. Abaprofethi, abaphostoli, futhi yabo

Abadala wathatha bahumusha izilimi ezifana Latin, isiGreki

Hebrew, ngoba akuzange intando uMoya oNgcwele

gcina amazwi kaNkulunkulu ngaphakathi kwemingcele emincane

ayinkimbinkimbi lolimi evamile. UMoya oNgcwele Ngakho-ke,

izimfihlo zikaNkulunkulu ngaphandle effusion and eloquence.

 

The English ikakhulukazi sithambekele khukhumala lapho thola

ngisho oluncane ngesihloko esithize noma a kancane

ubungoti

ngolunye ulimi. Isibonelo salokhu ize self-ngabandayo

mayelana sciences eziningi nezikhonzi esigcizelelwa ngezansi.

Isihambi odumile, Abu Talib Khan, wabhala incwadi zakhe

ukurekhoda imibono yakhe mayelana nabantu ezahlukene

amazwe.

Wachaza abantu England ngokuningiliziwe ukuxoxa yabo

izimfanelo

kanye bekhubazekile zabo. The siqeshana ivezwa kusuka

yakhe

Incwadi Persian: 2

 

Isici lwesishiyagalombili abantu English kuyikohliso yabo

isimo the sciences kanye izilimi nezinye nasezweni;

uzama. Ziyakwazi isisulu esilula self-ukuzidla. Baqala ngokubhala

izincwadi ngezihloko of which they babe ulwazi sabaqalayo kuphela

onqenqemeni, noma izilimi which they cabanga baye balufunda

ingenabantwana bengalwazi sangempela kubo. Banyathelisa

imisebenzi yabo ukwaneliseka okukhulu alingane kuphela zabo

ukungazi. Kwakungenxa esiGrekini futhi abantu French

ukuthi ngiqala ukwazi lesi sici English. I

 

akazange abakholelwe ngokugcwele ngize ukufunda ezinye Persian wabo

 

Imibhalo futhi wakuthola out for mina.

 

Umbango wabo wokugcina, ukuthi izitatimende obukhulu futhi bamanga kuchazwe

in

amazwi esiqephuzayo ngempela kufanele zibhekwe izimangaliso, ine

lutho nge Koran oNgcwele kusukela kuba ngokuphelele free kusuka

into enjalo. The Holy Koran sikhuluma amabili alandelayo

izifundo eziyisikhombisa futhi yilowo nalowo single of amavesi alo Akubuyisiwe

ngaphansi kokukodwa noma omunye wabo.

 

1. Izimfanelo of the infinity kanye ukuphelela Allah like Yakhe

eshaya

khona, kwaphakade, amandla nokuhlakanipha kwakhe okungenamkhawulo, infi- Yakhe

mercy umPheloni nothando, ubulungisa baKhe okungenamkhawulo neqiniso, ubungcwele bakhe,

nebukhosi, ubukhosi, infinity nobunye, ngokuba kwaKhe onamandla onke,

ungosezindaweni, wazi konke, konke yokulalela, onke yaKhe

ngokuba uMdali wendawo yonke.

 

2. Ukuba kwakhe free bonke ukungapheleli, like khona ngephutha,

mutability, ukungazi ubuthakathaka njll

 

3. Izimemo monotheism okuhlanzekile, ukwenqatshelwa ukuhlanganyela

abalingani kuYe,-zintathu kokuba uhlobo association.

 

4. amavesi Historical ezihlobene abantu esedlule futhi

Ukulandisa of Prophets ezithile.

 

5. Freedom of the Prophets ukukhonza izithombe, lokungathembeki futhi ababi

sweni.

 

6. Ukwazisa nokudumisa labo abakholwa yabo

Prophets.

 

7. ngokuyala futhi wawakhuthaza ukuba labo disbelieved

waphika Prophets zabo.

 

8. Isimemo ukukholelwa zonke abaProfethi bebonke, futhi the

Prophet uJesu ikakhulukazi.

 

9. isithembiso isibikezelo ukuthi amakholwa shall ekugcineni

bebanqobile abangakholwa.

 

10. Izincazelo mayelana noSuku Lokwahlulela futhi akhawunti of

umvuzo and isijeziso ngalolo suku.

 

11. Izincazelo izibusiso iPharadesi futhi sokuhlushwa

imililo

of Hell kanye nemininingwane ahlobene.

 

12. Izincazelo impermanence kanye lokufa lo worldly

ukuphila.

 

13. Izincazelo the kwaphakade Hereafter kanye unomphela

nence and ukungafi sezibusiso zalo.

 

14. enjoining okuhle kanye ovimba of the bad.

 

15. ecishe mayelana nokuphila komkhaya.

 

16. Isiqondiso kwemikhakha ezombusazwe nezenhlalo yokuphila komuntu.

 

17. Iziyalo for the love of Allah and of labo abamthandayo.

 

18. Incazelo izindlela ngokusebenzisa umuntu can

attain nokusondelana iNkosi yakhe, Allah.

 

19. Premonitions kanye enqabela inkampani of evil-

ENZI.

 

20. Ukubaluleka ngobuqotho Inhloso ukusebenza bonke

amasiko kanye izenzo zokukhulekela.

 

21. Izixwayiso ngokumelene qotho, ukubukisa nokuphishekela bamanga

idumela.

 

22. Izixwayiso ngokumelene malefaction and malevolence.

 

23. Ukushumayela ukuziphatha sokuziphatha efanele

isikhathi.

 

24. Approbation nesikhuthazo benefaction kanye nezinye

izimfanelo zokuziphatha like ukubekezela, ukuthobeka, ukuphana isibindi.

 

25. Disapprobation izenzo abangenasimilo futhi okubi like okuyize,

meanness, ukufutheka, intukuthelo nonya.

 

26. Ukufundisa of ekuzileni okubi futhi isidingo taqwa

(Ukwesaba esebenzayo of Allah).

 

27. Ukukhuthazwa ukukhunjulwa nokukhulekelwa Allah.l

 

Kusobala ukuthi zonke izifundo ngenhla ngokungangabazeki eziwusizo

futhi

ezinhle. Akekho noyedwa owakwazi ibhekwe obukhulu noma

ezingadingeki.

 

Izincazelo ezinengekayo in the Bible

 

Ngokuphambene izifundo ekahle futhi lihle asebenzelana ngayo by

the Holy Koran, sithola inqwaba okuyihlazo, oyihlazo futhi

izincazelo okubi the the Bible. Ezinye izibonelo ngeke kube out

of

beka lapha.

 

1. Umprofethi kubikwa ukuba afeba nalo yakhe

daughters.l

 

2. Umprofethi esibalwa ukuba ukuphinga izimisele nomunye

man wife.2 siqu

 

3. A Prophet wathuthukisa cow worship.3

 

4. Omunye abaProfethi belahla ukholo lwakhe futhi wathatha ukuba idolatery

namathempeli eyakhelwe idols.4

 

5. Omunye abaProfethi ngokungeyikho kukhonjwe esakhe isitatimende bamanga

kuNkulunkulu, futhi kuchazwe omunye uMprofethi wasehlula

ulaka lukaNkulunkulu phezu him.5

 

6. Prophets uDavide, uSolomoni ngisho noJesu babengamadodana inzalo

nayo of okhokho ezingamukeleki. Yilokho, nenzalo uPheresi,

indodana ka Judah.6

 

7. indodana a Prophet omkhulu, ngubani was.the 'indodana kaNkulunkulu' futhi

uyise abaProfethi, afeba kuyise

wife.7

 

8. Esinye son8 of the Prophet efanayo uzibophezele ngokufanayo febe

sweni nonkosikazi wami indodana yakhe. Ngaphandle kwalokhu, uMphrofethi wathi, naphezu

of kokunaka ebufebeni babo, akazange amjezise kubo. At the

 

1. Genesise 19:33. The Prophet uLoti kwabalelwa kanye lesi senzo.

 

2. II Samuweli 11: 2-5 uchaza umprofethi uDavide njengoba kokwenza lokhu

isenzo.

 

3. Aroni usolwa lokhu Eksodusi 32: 2-6.

 

4. Umprofethi uSolomoni I Kings, 11: 2-13.

 

S. Bheka I Kings 13 29 for imininingwane.

 

6. It is okuchazwe kuMathewu 1: 3 and Genesis 38 ukuthi uJuda

febe izimisele

sweni nendodakazi-in-law wakhe ngubani owazala uPheresi.

 

7. Lo mprofethi esikhulu Jacob. Indodana yakhe mdala wayengekho Reuben. Genesis

29:32 no

35:23.

 

8. Le ezinye indodana kaJuda njengoba kuchazwe ngu Genesise 38:18.

isikhathi sokufa kwakhe imprecatedl yena kuphela ngokumelene indodana elder

ngesikhathi wathandaza futhi blessed2 omunye.

 

9. Omunye Prophet omkhulu, "indodana encane kaNkulunkulu," izimisele

ubufebe nomfazi umngane wakhe futhi akazange amjezise yakhe

indodana ngenxa yokufeba udadewabo.

 

10. Umprofethi, uJohane uMbhapathizi, ngubani bona uJesu ukuba

kunabo bonke ngabesifazane (nakuba "okungenani e-umbu-

dom of uNkulunkulu mkhulu kunaye ") 3 akazange aqaphele yesibili

Umuntu kaNkulunkulu wakhe for njengoba nje amathathu edlule, 4 kuze kube yesibili

UNkulunkulu waba umlandeli inceku yakhe, futhi isikhathi eside kangaka njengoba enza

enze ukubhapathizwa, futhi kuze uNkulunkulu wesithathu babezalwa on

naye sejuba. Ngenkathi uJohane ebona lokhu ingxenye eyodwa

wehlela uNkulunkulu wesibili njengejuba, weza ukukhu-

Khumbula izwi likaNkulunkulu ukuthi elifanayo kuyoba iNkosi yakhe, umdali

of the amazulu earth.5

 

11. Ngokufanayo omunye Apostles ezinkulu, ngubani kuthiwa okukhulu

isela, obuye bekumele eyenziwa izimangaliso engokwesiprofetho

zihloko, futhi ngubani, ngokusho amaKristu, lingaphezu the

Umprofethi uMose nabanye, 6 kuthengisiwe ukholo lwakhe for amathathu kuphela

zesiliva. Okungukuthi wakhaphela inkosi yakhe, the

UMesiya, futhi ugobe namaJuda wagijimela

 

1. Genesise 49: 4 uthi: "Ongasimeme njengoba amanzi, awuyikunikela ezibukwayo;

ngoba wena wen-

avivinye up to ubaba umbhede wakho siqu; ke defiledst wena it: waya

ukhukho lwami. "

 

2. Genesise 49:10, "Intonga yobukhosi ngeke isuke kuJuda .... futhi

kuye shall

ukubuthwa abantu. "

 

3. Lena reference uMathewu 11 "Lowo omncane

umbuso ezulwini

en mkhulu kunaye. "

 

4. Lokhu kubhekisela John 1: 32-34: "UJohane ngafakaza wathi: Ngabona

the Spirit

wehla evela ezulwini njengejuba, wahlala phezu kwakhe. Nami

bengingamazi; kodwa

owangithuma ukubhapathiza ngamanzi wathi kimi: Phezu

Uyakuthabatha bani

bheka uMoya ehla ahlale phezu kwakhe, nguyena

obhapathiza

uMoya oNgcwele. "

 

5. Empeleni, kuyaqondakala kuMathewu 11: 2 bokobana uJwanisi khenge

abamazanga

ngisho kuleso senzakalo. Hlangana nokubotjhwa kwakhe, yena wathumela

Abafundi ukuba ngimbuza

kwaba okufanayo owayezofika noma uma kufanele ulinde omunye

one.

 

6. Mathewu 26: 14-47, Mark, 14: 1043, Luke 22: 3-47, John 13: 26,18: 2.

 

Kuboshwe and crucified.l

 

12. mpristi ophakeme, uKayafase, ngubani ibhekwa the Evangelist,

John, ukuba uMprofethi, 2 issuedthe ukufa isigwebo sakhe

UNkulunkulu, uKristu, bakholwa kuye kodwa edelelwa him.3

 

The ngenhla imputations ngokunamandla ngokumelene abaProfethi bakaNkulunkulu akhulume

ngokwabo of falsity yabo. Nokho, Thina, ukuveza ngokuphelele yethu

amabi

sweni lezi zinsolo wasenganekwaneni ngokuphelele naleli

ngokwethu

kusukela izinkolelo ezinjalo kuwukuhlambalaza okuyizinto kokubili engenangqondo futhi

ridicu-

Lous.

 

Beliefs okungabekezeleleki of the Katolika

 

The ihlelo enkulu amaKristu, Katolika, namanje unikeza

lifakazela ezinye ezimfundisweni ukuthi kukhona obnoxious futhi ayengahambisani inani

ngesizathu womuntu. Isibalo lamaRoma Katolika, njengoba kwabikwa

abanye abapristi, kuba ezingamakhulu amabili million.4 shameful abaningi abom-

izinkolelo inable namanje yingxenye yokholo lwabo. Ngokwesibonelo:

 

1. Ngokusho umbono muva wabonisa amaKristu,

 

KuMariya unina siqu futhi wakhulelwa wakhe ngaphandle ukuhlangana ngokobulili

nomyeni wakhe.

 

2. uMariya ungunina kaNkulunkulu ngomqondo wangempela izwi.

 

3. Uma bonke abapristi ezisemhlabeni ukwenza isakramente

UKwamukelisa ngesikhathi esifanayo, ngokusho amaKatolika, the esigidini

lions of zesinkwa laliyodluliselwa transubstantiated zibe an

 

1. semfundiso yenkolo odumile Christian De Quincy silungisiswe lesi senzo

UJuda Iskariyothe

ngokuthi akazange ukhaphela uKristu for yimuphi umuntu

inzalo, kodwa ngokwenza

UKristu ubonakalisa amandla akhe wensindiso. Ngale ndlela aluthola

insindiso ngokwakhe futhi

SINDISA lonke eLobukholwa ngokufa kukaKristu.

(Britannica-uJuda

Iskariyothe). Ngaphandle kokuba okungenangqondo, lokhu ukufaneleka kutholakala

contraly to ecacile

of the Bible. Ngokwesibonelo Luka 22: 3 akushilo, 'wabe esengena uSathane

zibe uJuda, kuyobazuma

okuthiwa Iskariyothe. "Isitatimende efanayo kuqukethwe Johane 13:27, futhi

6:70. The IzEnzo

1:18 uthi: "Manje lo muntu uthenge insimu ngomvuzo

ngobubi. "

 

2. Johane 11:51.

 

3. Mathewu 26:65, Mark 14:63, Luke 22:71.

 

4. Ngokusho amarekhodi kamuva, inani Katolika e

the world

usungaphezu kwezigidi ezingu-400, ukuba ngqo kuba 550357000 njengoba kwabikwa

Britannica 1957 page

424.

lingana okristu, bonke abangabantu nowomoya ngesikhathi

esifanayo futhi wazalwa kaMariya.

 

4. Lesi yocezu olulodwa lwesinkwa, lapho uthathe iyiphi inombolo yizicucu,

is kweso uguqulwa nenani elilinganako Christs.l The

inqubo waphawula ngokomzimba kakolweni inqubekelaphambili siqu kusuka yayo

ukukhula kokuba kubhakwa uhlobo isinkwa akuvimbeli

unkulunkulu walo, njengoba izinzwa zenyama ayikho into kulezi zindaba

ngokusho enkolweni yamaKatolika.

 

5. Ukwenza izithombe, futhi babakhulekele ebalulekile

faith.2 yabo

 

6. Ayikho insindiso of a Christian kungenzeka ngaphandle kokuba weqiniso

ukholo

in the Pope kanye ukubacabangela njengoba impiety yakhe, ukungathembeki

futhi conduct.3 okubi

 

7. Pope kubhekwa enokwethenjelwa futhi okuhlanzekile zonke iziphambeko.

 

8. Kukhona njalo gugu olukhulu ingcebo in the Temple of

Rome ephethwe futhi iphethwe uPapa. Phakathi eziningi ezinye

imithombo imali imali kuye abantu

Absolution izono zabo lapho uPapa okucatshangwa ukuthi

amandla akhethekile. Okungukuthi, uPapa unawo wonke amandla of

intethelelo futhi Absolution izono, futhi unika le intethelelo

la for isamba of money.4

 

1. UMthendeleko bekulokhu umbuzo kwaphikiswana kakhulu phakathi Christian

theolo-

gians. It kwaba izikhungo by St Thomas Aquinas (1227 -1274).

Wathi in wakhe

Incwadi Surna Theologica ukuthi zonke yocezu olulodwa ematfuba isinkwa

ibe ephelele

UKristu. (Britarulica-Womthendeleko Vol.8, p.797.)

 

2. Izalatu-Shakuk page 26 Vol.1. ocashunwe by Sale translation siqu

the Holy Koran.

Ngisho nanamuhla kuvamile onke imidwebo ezinkulu

UJesu noMariya kukhona

hung bakhuleka by the amaKristu.

 

3. amaKatolika bakholelwa ukuthi uPapa kuba uMmeleli Peter the

Apstle. Ujabulela konke

the pwers once pssessed uPetru futhi zonke izimfanelo engcwele

sathathwa kuye

mavangeli ephethwe nguye. Ngokwesibonelo, kuJohane 21:16. "Yondla yami

izimvu ", futhi

Mathewu 16:18, "Mina ngizakuniphumuza kuwe (Peter) izihluthulelo zombuso

wezulu ".

Ukusebenzisa kabi lezi pwers by the ppes iyona eyingozi kakhulu futhi

obnoxious ingxenye

umlando Christian Church.

 

4. umpristi Khurshid Alam utlole in The istory of yena Rorn

Church,

"Uhwebo ngo izitifiketi intethelelo kwaba umkhuba ovamile e-

the Church. The

Abantu abasindiswa izono zabo ngokukhokha imali Bishop. "

(Ikhasi 142,1961.

Lahore)

 

9. Pope unamandla aphelele ukushintsha imithetho ukholo. Yena

kungaba avumele noma isiphi isenzo okwakubhekwa kwenqatshelwe. The

Uthisha Protestant, Michael Meshaka, wathi encwadini yakhe Arabic,

Ajwabatu "l lnjileen" ala abatil Attaqlidin:

 

Manje kufanele kuphawulwe ukuthi avumele bo yasemshadweni

senga- nge zegazi kunqatshelwe imiBhalo Engcwele.

Bathola ngesamba esikhulu semali sokuvumela lokhu, at

ngokubona kwabo siqu, isenzo ukuthi yavinjelwa engcwele

izincwadi kanye ngu compilers ebusisekile the amavangeli. Ngokwesibonelo

isibo-, imvume an uncle umshado wami (zezindlu noma bebeletha)

kanye nomshana wakhe, umshado omunye siqu umfowabo umfazi siqu ngubani

unina womunye umfowethu siqu izingane siqu. Zikhona Ngaphezu kwalokho eziningi

nziwa imingcele ukuthi nqumela, futhi dispen- eziningi

nezi- ukuthi baye Ayivumeliwe abantu ngaphandle bewathanda

nezimpikiswano benkolo.

 

Wabuye uthi:

 

Kukhona ezidliwayo eziningi ukuthi abantu bakhona babenqatshelwe yibo,

futhi kamuva avunyelwa futhi. Ukudla inyama bekulokhu

esivunyelwe phakathi ngokuzila ukudla, lokho kwakubhekwa amaza kubhekwe

vala eminyaka.

 

Wabuye wathi encwadini yakhe ethi Thirteen Epistles ekhasini 88 of

iyincwadi yesibili:

 

The French Cardinal Zabadella wathi uPapa ijabulela

amandla aphelele ukuze avumele noma yimuphi owenqabelayo. Yena mkhulu kunalowo

UNkulunkulu.

 

Sifuna isiphephelo Allah kusukela izithuko ezinjalo futhi besezikhundleni

ukuthi Allah ehlanzekile bonke imputations zabo.

 

10. Ngokusho creed Catholic, imiphefumulo emihle hlalani

Purgatory, "ukuhlupheka ekuhlushweni umlilo Hell, kuze

 

1. Purgatory nezwi lisho a cleanser noma purifier, ezisetshenziswa

AmaKristu for the

Hell, njengoba bakholelwa ukuthi umlilo Hell uyazihlanza womuntu

imiphefumulo.

 

Pope usiniketa emsulwa kubo. Ngokufanayo ogunyaziwe abapristi

lokunikeza kukhululwa abafileyo kusukela Purgatory, ngokumelene

ukukhokhwa ethile imali, ngokusebenzisa kwabo

suffrages. 1

 

11. amaKatolika kungaba ukuthola izitifiketi insindiso evela Pope

kanye namasekela akhe ukukhokha. Kuyinto ongaziwa ukuthi abantu benze

awafuni ukwamukela abafileyo, eqinisekisa kwabo

insindiso, kusukela uPapa ngubani okukholakala ukuthi "mkhulu kunalokho

UNkulunkulu ". Ufanele ukuyiqoqa, ngokusebenzisa amandla akhe saphezulu, ukuze uthole

attestations kwabafileyo ukuthi sebethole etemal ndiso

sweni.

 

Kusukela amandla Papal bayanda usuku nosuku ngokusebenzisa

izibusiso uMoya oNgcwele, nokuzitika yasungulwa by

Leo X "futhi kwathengiswa kubantu nguye abefundisi bakhe.

Le mibhalo yayinezinto amazwi alandelayo:

 

Kwangathi iNkosi yethu uJesu Kristu uthathe isihawu abazali

don kuwe, by the ngenxa yothando lwakhe lingcweliswe. By the

amandla elanikelwa kimi by the Saints uPetru noPawulu,

induna abaphostoli, I emthwalweni kuwe izono zakho when-

kunanini sizibophezele, futhi amaphutha akho isiphambeko

Ukuntengantenga ngisho nezono unremitted zithethelelwe by the

Pope. Ngokwazi amandla ezandleni Church

of Rome ongalwa, I remit izingcindezi zasemajele reserved for

kuwe in the purgatories. Futhi Ngizokuyisa towards

izimfihlakalo Church oNgcwele, nobunye balo futhi

nobumsulwa nobumsulwa eyayi ngawe zwa sakho

lwamanzi.

 

Amasango of Hell uyakuba ivalwe kuwe on sakho

ukufa kanye nalezo iPharadesi izakuvulekela. Uma wena

 

1. Suffrages izwi esetshenziswa for imithandazo letentelwe ukuhlanza

umuntu kusukela

izono zakhe.

 

Ngo 1513 2. Pope Leo X wakhethwa futhi wafa ngo 1521. (Briannca),

C.P.S. Clarke

utlole emlandweni yakhe Church, ecaphuna Kidd, ukuthi

osheshayo the Bishop

wezwa umsindo zemali uphonse ebhokisini by abantu

sekwenza, the

Umuntu ofile lalibhekwa wakhululwa Hell.

 

ngeke bafe njengamanje, sekwenza izohlala

operative kuze kube sekufeni kwakho. In the amagama uBaba,

iNdodana noMoya oNgcwele, Amen. Ibhalwe ngu

Firtilium, agent.

 

12. Bathi ukuthi Isihogo indawo ifomu cubic etholakala

the

emathunjini omhlaba kokuba emaceleni 200 miles ubude.

 

13. The Pope yenza uphawu lwesiphambano izicathulo zakhe kuyilapho amanye

abantu bekwenza ebusweni babo. Mhlawumbe izicathulo zakhe maningi sancti-

eziwumphumela kuka esiphambanweni kanye ubuso babantu.

 

Ukungcweliswa the Cross

 

AmaKristu ewonke ubambe izinkuni isiphambano rever- enkulu

hlangenwe, futhi prostrate ekukhulekeleni phambi imidwebo noma umfanekiso

UbuNkulunkulu, iNdodana, noMoya oNgcwele, kanye nokwenza

prostrations

of wakhuluma nezithombe zosanta zabo. Kungaba khona noma yiziphi

Ngoku-

ezilandelayo izizathu ubangcwelise izinkuni cross: ngoba

kwadingeka

a ukuthintana ngokoqobo, noma yathinteka, umzimba kaKristu at

the

isikhathi kokubethelwa; noma ngoba waba yindlela yabo

ukubuyisana,

noma igazi likaKristu agelezé phezu kwalo. Manje uma kuwukuthi zokuqala

isizathu,

zonke izimbongolo zomhlaba kufanele agcinwe bengcwele kunamanye esiphambanweni,

njengoba

UKristu esetshenziswa ukugibela ngemuva nezimbongolo neminyuzi. Ayenesizathu more

ukuthintana ngokoqobo umzimba kaKristu futhi, kuphambene

isiphambano,

bekhonza inhloso yokuhlinzeka induduzo kuye. Kwaba a

imbongolo

esakuthwala uKristu ethempelini eJerusalema. Ngaphandle, ngokuba

vusa,

imbongolo ihlobene eduze umuntu ukuphikisana ukhuni

the cross okuyinto ezingaphili.

 

Njengoba for the isizathu sesibili, uJuda Iskariyothe emfanele kuhlonishwe more

nokungcweliswa njengoba kwakunjalo ngokusebenzisa kokubekwa kwakhe ukuthi uJesu wayengumuntu

abo-

ed bese esiphambanweni amaJuda. Ngaphandle akhashelwa ngabo, ukubuyisana

ngokufa kukaKristu kwakungeke kwenzeke. Yena,

Ngakho-

fore, kuyimbangela yokuqala futhi main sensindiso yaphakade. Uma

nobungcwele

isiphambano ihlobene Isizathu sesithathu, ameva bafakwa

use

 

nenhloko kaKristu on the uhlobo umqhele "bafanelwe ahlonipha more

nenhlonipho, njengoba nazo ezinemibala ngegazi likaKristu. Thina

abakwazi ukubona yisiphi isizathu esenza isiphambano kuphela esiqhutshwa enjalo

omkhulu

nenhlonipho langenhlonipho. Mhlawumbe kungenye imfumbe like the zintathu.

The

iningi engcolileyo enengekayo futhi isenzo sokukhulekela

image of the uBaba-uNkulunkulu. Sesixoxile nge elingenakuphikwa

Amaphuzu uNkulunkulu uMninimandla onke ngokuphelele akanakukulungisa

noma yini efanayo eyenziwayo kuye. Isualization of Him is a ngokomzimba

engenakwenzeka. Akekho umuntu oyoke ukumbona. Ingabe ikhona enye to

bathi ikhono lokwenza isithombe sithela yimuphi degree of ukufana

to

Him? Ngaphandle, kunengqondo kakhulu ukuba bona akhulekele njalo

umuntu njengoba sidalwe ngomfanekiso kaNkulunkulu ngokomuntu

the

Torah.2

 

Kuyinto exakayo ukuthi uPapa uwa ngobuso phambi kwezithombe ezenziwe

amatshe, futhi Uthobisa futhi eyiswa umuntu izidalwa zakhe by

kuyoshaya ezinyaweni zakhe ukuba wamanga yibo. Sehluleka ukubona noma yikuphi

umehluko

phakathi kwamaKatolika izithombe of India.

 

The Pope as Final Authority

 

The Pope kufanele kube onqumayo the

Kuhumusha

imibhalo of the Holy Books. Le nkolelo kumele aye wanezela

a

Kamuva period, kungenjalo Augustine noJohn Chrysostom bebengaba

angithi kulotshiwe Exegetical yabo imisebenzi, ngoba babengebona opapa futhi

wenza

Ungafuni imvume nopapa isikhathi sabo ekubhaleni kwabo

Isebenza. Imisebenzi yabo bajabulela ukuthandwa okukhulu phakathi kwamaKristu

futhi the Church of isikhathi sabo.

 

Bishops namadiyakoni babengavunyelwe ukuba ashade. Bathi ke,

ngokuvamile benza imisebenzi abangasokile waphathisa abantu abashadile.

Abanye

kwezazi zenkolo abangamaKristu baye amaza wawuhlaba lo

umbango of

 

nopapa. I bakhiqize ngezansi ezinye ukugxeka kwabo kusukela

Arabic

Incwadi Thalatha Ashara Mahran, (The Thirteen zemiBhalo YesiGreki). Saint

Bernard

kusho no song. 66:

 

Baye uyekwa ngokuphelele isikhungo wekuvana

umshado, futhi osemthethweni ubuhlobo bobulili bebelokhu aban-

phele. Kunalokho baye baphendukela emakamelweni azo endaweni

lobufebe. Bayaphinga nabafana abancane, nomama

ers, odade. Baye wagcwalisa Church inkohlakalo.

 

The Bishop Pelage Bolagius of Portugal (1300) wathi:

 

Bekungaba ngcono kakhulu uma iziphathimandla Church

bebonke, futhi abantu Church of Spain in ethile

lar, wayengazange kuthathwe isifungo nobumsulwa nobumsulwa, ngoba

izingane eziningi abantu kule ndawo kuphela okuncane

ngaphezu abantwana besihlahla abapristi nababhishobhi of

we bafowethu.

 

John Sattzbourg, umbhishobhi ngekhulu nanhlanu, waphawula: "I

ukubonile kuyaqabukela yimuphi abapristi nababhishobhi abangawazi ayenomkhuba babe

bobulili kaningi nabesifazane. Nunneries Kuye yaphenduka

cells zobufebe. "

 

In the phambi yokuhileleka ejulile ukuphuza utshwala babo

nobumsulwa ubumsulwa ihlala out of umbuzo, njengoba nje benjalo

youth-

mbekile futhi young.

 

Mhlawumbe esinye sezizathu ukuthi abakholelwa the Holy

IKoran ukuthi ayinazo yalezi okuyichilo futhi kungazwakali

ukugomela.

 

Njengoba for ukuphikisa kwabo maqondana ezinye izindima Koranic

okuhlobene Paradise and Hell, sizobe discus lokhu ngaphansi yesithathu

mpikiswano

sweni.

 

Ukwenqaba Second

 

Ukuphikisana phakathi iKoran iBhayibheli

 

The yesibili eyaphakanyiswa ukuphika AmaKristu ngokumelene iqiniso

ngobunyoninco wukuthi kwezinye izindawo ngobunyoninco basiphikise noma contra-

dicted izincwadi Elidala neThestamente Elisha.

 

First Answer

 

Kusukela ubuqiniso unkulunkulu izincwadi zeBhayibheli has

hhayi kwafakazela ngokusebenzisa i chain ziqotho iziphathimandla futhi, njengoba thina

baye bafakazela engxenyeni flrst sale ncwadi, lezi zincwadi

contra-

izibikezelo, amaphutha, nokushintshashintsha futhi kukhona elingenakuphikwa

ungufakazi

es yokuthi baye uhlanekezelwe, washintsha futhi

basetshenziswa

abantu ngokusebenzisa ubudala, ukuphikisa Koranic kubo kwezinye

izindawo kwentiwe ngemabomu futsi ngenhloso obubonisa ukuthi izincwadi

olubi ngalezo zindawo. Lokhu kuye seziye zadingidwa at consider-

Ubude akwazi ekuqaleni kule ncwadi. Le eliphikisayo ngenhloso

the

Revclation Koranic is okubonisa ukuthi izindawo bephikiswa the

Koran Kuphakathi olungaphelele noma eziye zabhekana ukuhlanekezela.

 

Second Answer

 

The eliphikisayo Koranic to the Bible, njengoba kwasho

Izazi zemfundiso yenkolo yobuKristu, Page kanje:

 

1. IKoran abrogates eminingana ecishe equkethwe

IBhayibheli.

 

2. IKoran ehluleka ukubalula zezenzakalo ezichazwe encwadini

the Old and eTestamente Elisha.

 

3. Abanye Izenzakalo ezichazwa the Holy Koran ihlukile

izincazelo ezinikezwe eBhayibhelini.

 

Azikho izizathu uphike iqiniso ngobunyoninco oNgcwele

isisekelo okungenhla ezintathu izinhlobo zokuphikiswa Koranic to the

IBhayibheli.

Okokuqala, abrogation asitholakali kuyiKoran. We cited

ethize

 

izibonelo phambi abrogation in the imithetho ngaphambi

Koran. Ukuba khona abrogation phi vulamehlo akuyona

Kunalokho

ukuze acabange. Sesikubonile kakade ukuthi umthetho Prophet uJesu

abrogated konke kodwa eziyisishiyagalolunye ecishe of the Torah kubandakanya Ten

KweMiyalo.

 

Okwesibili, kukhona izenzakalo eziningi ezichazwa eTestamenteni Elisha

ukuthi akekho ingabe eTestamenteni Elidala. Kungaba ngempela ukuze

to

ukukhiqiza kabusha ezinye izibonelo izenzakalo ezinjalo. The nantathu elandelayo

izenzakalo out of a inani elikhulu lazo kufanele ngokwanele ukufakazela yethu

Faka isicelo. The Old Testament ngeke disbelieved kuphela kulezi

izizathu.

 

1. Sifunda in the Epistle of Jude evesini 9:

 

Nokho uMikayeli ingelosi enkulu, lapho ephikisana the

devil yena ukuphikwa ngesidumbu sikaMose, durst engalethi

ngokumelene naye a ukumangalelwa umgoqo, kodwa wathi: INkosi ngokukhuza

kuwe.

 

No trace of the impikiswano of Michael ne devil ezibalulwe ngenhla

sitholakala iyiphi incwadi zeTestamente Elidala

 

2. Incwadi unombhalo emavesini 14-15 the mazwi alandelayo

ment:

 

Futhi u-Enoke naye, ongowesikhombisa kusukela ku-Adamu waprofetha of

laba, wathi: Khangela, iNkosi ozayo eziyishumi izinkulungwane

abangcwele bakhe, ukuze yahlulele bonke, nokuba bazenze konke

abangamesabi uNkulunkulu phakathi kwabo bonke izenzo zabo zokungamhloniphi uNkulunkulu

okuyinto abanakho abangamesabi uNkulunkulu benza ubufebe, nakho konke kanzima yabo

izinkulumo izoni ezingamesabi uNkulunkulu eziwakhulumile ngaye.

 

Isitatimende ngenhla esenziwe Enoke is futhi engatholakali yisiphi

izincwadi zeTestamente Elidala.

 

3. Sithola incazelo elandelayo in Hebheru 12:21:

 

Futhi kanjalo thusa kwaba emehlweni, ukuthi uMose wathi, I exceed-

ndle besabe futhi kokuzamazama. "

 

The umcimbi lapho mazwi angenhla athi uchazwa

esahlukweni 19 Book of Eksodusi. Isigwebo ngenhla

Prophet Moses kungatholakala ningayikumkhulekela Eksodusi noma iyiphi enye incwadi

of the Old Testament.

 

4. II Thimothewu 3: 8 iqukethe la mazwi alandelayo:

 

Manje njengoba oJanesi Jambers bamelana noMose, kanjalo laba

futhi simelane iqiniso.

 

The impikiswano okukhulunywa endimeni ngenhla kuchazwe isa-

ter 7 of the Book of Eksodusi. Amagama oJanesi Jambers kungaba

wathola hhayi kunoma yimuphi isahluko Eksodusi noma iyiphi enye incwadi

Old Testament.

 

5. I Korinte 15: 6 uthi:

 

Ngemva kwalokho, wabonwa ngenhla bazalwane abangaphezu kwamakhulu amahlanu ngesikhathi

once; ngaye ingxenye enkulu ahlale kuze kube samanje, kodwa

amanye asebalala.

 

Inani labantu abangamakhulu amahlanu eyibona Christ2 emva kwakhe

novuko ngeke etholakala kunoma iyiphi amaVangeli, futhi ngisho the

Incwadi yezEnzo, naphezu uLuka ungumnikazi uthando echaza ezifana

imicimbi.

 

6. Incwadi yezEnzo 20:35 uthi:

 

Futhi khumbula amazwi iNkosi uJesu, indlela

wathi, It Kubusisekile ukupha kunokwamukela.

 

1. Lokhu kubhekisela zokuxhumana ngomlomo kuMose noNkulunkulu eNtabeni

Sinai

kuchaziwe Eksodusi.

 

2. Lokhu kubhekisela esenzakalweni of Christ nokuvuka siqu emva

"Kokubethelwa". Nakhu

Akukhulunywa nhlobo abantu abangamakhulu amahlanu eyibona kuye, eleven kuphela

Abantu kuthiwa

by kwamaVangeli nimbonile. R.A. Knox usevumile ukuthi uPawulu

ine ngokuyiphutha

abalwe ngokwehlukana njalo wabonwa uJakobe noPetru.

 

Isitatimende ngenhla umprofethi uJesu ngeke zibangelwe kunoma yisiphi

of the amavangeli ezine.

 

7. Incazelo lozalo uMathewu esahlukweni sokuqala

iqukethe amagama emva uZerubhabhele "engatholakali iyiphi incwadi ka

the

Old Testament.

 

8. Sithola umcimbi elandelayo ezichazwe encwadini yezEnzo 7: 23-

28:

 

Futhi lapho wayegcwele engamashumi amane ubudala, kwafika yakhe

inhliziyo ukuba abamele abafowabo, abantwana bakwa-Israyeli. Futhi ebona

omunye kabi, wamvikela, wamphindisela

ohlushwayo, watshaya umGibhithe; For wayecabanga

nabafowabo ngabe bayakuqonda ukuthi uNkulunkulu wakhe

isandla wayebakhulula kepha abakuqondanga. Futhi

Ngosuku olulandelayo Wayesengikhombisa ngokwakhe kubo njengoba baphikisana, kwakuyoba

ziye uwabeke omunye godu, esithi: Madoda, nina bazalwane: kungani

nenza okungalungile omunye komunye? Kodwa lowo owayemona umakhelwane wakhe

wamhlohloloza, wathi: 'Ubekwe ngubani ube ngumbusi

wahlulele phezu kwethu? Usufuna ukungibulala nami, njengalokho ubulele owaseGibithe diddest

izolo?

 

Lo mcimbi futhi ibonakala encwadini ka-Eksodusi, kodwa sithola ukuthi

kukhona izinto eziningi ezengeziwe okukhulunywa ngabo encwadini yezEnzo okuyinto bengayi

avele incazelo elandelayo yencwadi ka-Eksodusi, okuyinto

iya:

 

Futhi Kwathi ngalezo zinsuku, lapho uMose kwaba

esekhulile, waphuma, waya kubafowabo, wabuka yabo

imithwalo futhi wabona owaseGibithe bashayana umHebheru, omunye

nabafowabo. Futhi wabheka ngale ndlela futhi ngaleyo ndlela, futhi uma

wabona ukuthi kwakungekho muntu, wabulala umGibhide, wayifihla

kuye esihlabathini. Futhi lapho waphuma ngosuku lwesibili,

bheka, amadoda amabili amaHeberu baxabana futhi wathi

kuye ukuthi wenza iphutha, Ngakho smitest na umakhelwane wakho?

Wathi: 'Ubekwe ngubani ube isikhulu nomahluleli phezu kwethu?

 

1. Bheka Mathewu 1: 13-16.

 

Ufuna ukungibulala mina, njengalokho ubulele owaseGibithe, na?

 

9. The Epistle of Jude vcrse 6 uthi:

 

2: 4:

 

Futhi izingelosi awagcini ubukhosi bazo, kodwa washiya

indawo yazo siqu, yena agodliwe in chains okuphakade

ngaphansi ubumnyama kuze kube ukwahlulelwa kosuku olukhulu.

 

10. Isitatimende efanayo ivela ku-Epistle of Peter Second

 

Ngokuba uma uNkulunkulu engayekanga izingelosi ezona, kodwa cast

phansi esihogweni, wawayisa ngamaketanga of ebumnyameni

ness, ukuba zigcinelwe ukwahlulelwa.

 

Lezi zinkulumo ezingenhla ashiwo uJuda noPetru abekho

iyiphi incwadi zeTestamente Elidala. Empeleni kubonakala sengathi wamanga

mazwi

nok-, ngoba izingelosi ababeboshiwe okukhulunywa ngawo kulesi sitatimende

kukhona

kubonakala, amademoni ngesikhathi nabo akuzona ngamaketanga phakade of

ejele

onment. Lokhu kubonakala isahluko 1 Book of uJobe, Mark

1:12

I Petru 5:82 nezinye amavesi amaningi ezifanayo.

 

11. IHubo 105: 18 lithi, mayelana nokuboshwa of the

Umprofethi Joseph:

 

Ezikabani izinyawo bazilimaza ngezibopho: wafakwa ngensimbi.

 

UGenesise lisichaza kanje lesi senzakalo esahlukweni 39, kodwa ulapho

hhayi

kusho umbiko kokuba iboshwe futhi wabeka ngamaketanga nokungelona njalo

mile

essary for a isiboshwa.

 

12. Incwadi kaHoseya 12: 4 has:

 

Yebo, kwadingeka amandla phezu ingelosi, wanqoba; wakhala

 

futhi wenza ukunxusa kuye.

 

Genesis uchaza isenzakalo ngenhla kaJakobe wrestling siqu kanye

angel in isahluko 32, kodwa lingakhulumi ukukhala kwaso

making

ukunxusa kwakhe.

 

13. Amavangeli amane achaza kafushane Paradise, Hell, the Day of

Judgement kanye nemivuzo nezijeziso Hereafter, kodwa

Ngokungafani lokhu asiyitholi iyiphi yalezi zinto ezinhlanu

izincwadi

iziNcwadi Ezinhlanu Zokuqala. The abalalelayo othenjisiwe imivuzo bezwe

ezingalaleli ezisengozini kuphela zezwe punishments.l Lokhu kufakazela

ukuthi iqiniso lokuthi izincazelo ezinjalo noma izenzakalo ezichazwe encwadini

Kamuva

izincwadi hhayi ezincwadini zangaphambili, akusho ukufakazela

amanga yezincwadi kamuva. Kungenjalo sifuna ukuthi

the

mavangeli kuthiwe bamanga ngoba aqukethe ukwaziswa okuphathelene esedlule

engekho noma iyiphi incwadi zeTestamente Elidala. Akuyona

Ngakho-

phambi kunesidingo for incwadi kamuva yonkhe imicimbi esidlule. For

izibonelo,

amagama yonke inzalo ka-Adamu, uSeti noJona no yabo

akhawunti alisho Torah.

 

Esichasiselweni D "Oyly noRichard mant iqukethe ezilandelayo

ndela imibono on II King 14:25:

 

Igama Prophet uJona not found okukhulunywa

nomaphi ngaphandle kuleli vesi kanye esigijimini elidume

abantu baseNineve. Akukhulunywa nhlobo kunoma iyiphi incwadi ka

yimuphi isiprofetho sikaJona mayelana kuJerobowamu ehlasela siqu

Syria. Lokhu akubangelwa silahlekelwe izincwadi eziningi

abaprofethi, kodwa ngenxa nje yokuthi abaprofethi akazange akhulume

izenzakalo eziningi ezenzeka.

 

Claim yethu ngokwanele kufakazelwa mazwi angenhla.

Ngokufanayo iVangeli likaJohane 20:30 uthi:

 

Futhi wenza nezinye izibonakaliso eziningi ngempela uJesu phambi

abafundi bakhe, azibhalwanga okuyinto kule ncwadi.

 

John 21:25 has futhi:

 

Futhi kukhona nezinye izinto eziningi azenza uJesu, the

okuyinto, uma kufanele kubhalwe yilowo nalowo, Ngicabanga ukuthi

ngisho izwe ngokwalo belingenakukwazi ziqukethe izincwadi okufanele

kubhalwe.

 

Ngaphandle kokuba ihaba ehilela mazwi angenhla

kufakazela ukuthi zonke izenzakalo zikaJesu 'ukuphila lalingakwazi

kube

esilotshwe ezincwadini.

 

Okwesithathu, ukuphika yabo ukuthi, ngokuqondene nezenzakalo eziningi, Koranic

incazelo lihlukile omunye eBhayibhelini asilungile

ngoba

a ukwanda kungefani ukhona ngaphakathi izincwadi

the

Old Testament, futhi ngokufanayo ezinye amaVangeli ziyehluka mayelana

izenzakalo eziningi ezivela kwabanye; futhi the New Testament uhluke

zeTestamente Elidala. Nakuba siye sakha izibonelo eziqondile

lokhu ekuqaleni le ncwadi, kungenye ukuze biza

Kwezinye

izibonelo ezengeziwe kungefani lapha ukuqeda kungenzeka

ukungaqondi Yakhiwe ukuphikisa ngenhla.

 

Nakanjani ukuthi izinguqulo ezintathu eziyisisekelo the

Pentateuch, okuwukuthi, YesiHebheru, isiGreki umSamariya kukhona

futhi

ezahlukene ngendlela efanayo nomunye. A eminye prolongation

of

lokhu ekahle ngekukhipha izibonelo ezengeziwe kokwehluka okunjalo akukhona

ezidingekayo umbono okuhambisanayo yabo ukuze ngendaba samanje.

 

Iphutha First

 

Isikhathi ku-Adamu kuya kukaZamcolo kaNowa lichazwa zahlukene

kukuhle kuzo zonke izinguqulo ezintathu.

 

Iphutha Second

 

Isikhathi kusukela UZamcolo Kuya ekuzalweni umprofethi uAbrahama

bachazwa futhi ngalendlela in the ngenhla izinguqulo ezintathu.

 

The version Hebrew: iminyaka 292

 

2. TheGreekversion: 1072years

 

3. version umSamariya: iminyaka 942

 

Iphutha Third

 

UArpakishadi uShela zichazwe by the version Greek njenganekhono

behlukaniswe isizukulwane esisodwa kuphela ezweni laseKhanani ngubani akukhulunywa

in the Hebrew and umSamariya izinguqulo. Ngokufanayo I IziKronike "futhi

umlando uJosephus musa ukusho igama laseKhanani. It may

kube

yaphawula ukuthi uLuka uye walandela version isiGreki liye wanezela

name of laseKhanani lozalo lukaJesu. Lokhu kudinga ukuthi

AmaKristu Kufanele sikholwe iqiniso Greek2 version futhi

Ukudikila

abanye ababili njenganekhono amanga ukuze asindise iVangeli likaLuka

kusukela

oqukethe amanga.

 

Iphutha Okwesine

 

The esimisiwe indawo yethempeli, njengoba kuchazwe ngu Hebrew

version, kuba nentaba yase-Ebali, kanti ngokusho umSamariya version it

kuba

entabeni Gerezim. Sixoxe lokhu ngokuningiliziwe omkhulu ekuqaleni futhi

kanjalo

akukho amazwana bayadingeka lapha.

 

Iphutha Fifth

 

Isikhathi kusuka Adamu kuKristu ehlukile eyachazwa

ezinguqulweni ezahlukahlukene.

 

Isitatimende foUowing mayelana lokhu litholakala ncwadi lokuqala

Qulu of Henry and Scott umhlaziyi siqu:

 

Hales Esenze nokulungiswa amaphutha ezitholakala

umlando Josephus futhi the version Greek isuke isiphethe ngokuthi

kanje: period kusukela ekuqaleni kwendalo kuya

ukuzalwa kukaKristu iminyaka 5411, kanti isikhathi esisukela kuZamcolo

ekuzalweni kukaKristu ufika eminyakeni 3155.

 

Charles Rogers uye encwadini yakhe ukuqhathanisa various

Izinguqulo English, nokusinikeza engengaphansi kuka amahlanu nanhlanu

Ingxabano-

yo izitatimende ezivela mlando mayelana esisukela

the

Ekudaleni Kuya ekuzalweni kukaKristu.

 

Amagama Years

1. Marianus Scotus: l 4192

2. Larntios Codemus: 4141

3. Thoms Lithet. 4103

4. MichaelusMastlinus 4079

5. G.Baptist Rickulus 4062

6. Jacob Salianus 4053

7. HenryKuspemdens2 4051

8. Wllliam Link 4041

9. Erasmus Reinholt 4021

10. JacobusKipalus 4005

11. Archbishop Ussher 4003

12. Dionicius Petavius ​​3983

13. Bishop Burke (Book) 3974

14. Kirogian 3971

15. Ellius Rusnileus 3970

16. Johnias Cleverius 3968

17. Christanis Logomentenas 3966

18. Philip Malla Nagtuj 3964

19. Jacobin Lins 3963

20. Alphonso Salmeron 3958

21. Johi Liker "3949

22. MatthewsBurundius 3927

23. AndriansHull 3836

24. Umbono Jewish 3760

Umbono 25. The Christian 4004

 

Akukho kulokhu okungenhla ibonakala the fana njengoba phi nye.

Le ezihlukahlukene imibono ngale ndaba kakhulu liyadida. The

Isizathu esiyinhloko ukuguquguquka okukhulu ezitholakala zomlando

incazelo

senga- yiyona wokunganaki futhi engenandaba of the mlando

towards

ukulondolozwa ehlelekile umlando wabo. Kwenza kube

ngokuphelele

kwangenzeka nganoma ubani manje ezobenza isibalo esifaneleko iminyaka

kusukela ku-Adamu kuKristu. Charles Roger usevumile ukuthi inani

Eminyakeni Kulinganiselwa izazi-mlando zasendulo zisekelwe lutho kodwa

ucabangela yabo kanye nokucatshangwayo ngamakhono kusuka imibhalo onesici.

Ngaphezu kwalokho sithola ukuthi isikhathi ngokuvamile sebeqashelwa

AmaJuda uhlukile inkolelo ezivamile amaKristu.

 

Manje lokuvukela inkambo yethu ngxoxo, kufanele asho ukuthi lo

Ukuphikisa ngamabomu ngobunyoninco ukuba noma ezinye izincazelo

the

IBhayibheli, ikakhulukazi khona ngobuningi of

ukuphikisana

nokushintshashintsha, ngokuqinisekile asikho isizathu ebekela

Isambulo Koranic. Sifanele ukuphinda nokusho kwethu ukuthi abadala of

the

AmaKristu kufakwe ezincwadini zabo ezimbi, futhi ngezinye izikhathi unbe-

lievable, impahla kwabonakala ukuthi ukuze ivumelane sivumelane nazo ngesikhathi.

Lokhu

kungani izikhathi ezichazwa eBhayibhelini kungukuthi kubhekwe ukuba

yimuphi value zomlando.

 

Isazi omkhulu Taqiuddin al-Maqrizi wacaphuna Ibn Hazm in the

umqulu wokuqala encwadini yakhe:

 

Thina AmaSulumane abakholelwa iyiphi inombolo esiqondile

Eminyakeni. Labo abaye ayethi kube azungeze eziyisikhombisa emabhilidini

Eminyakeni isihlabathi, baye bathi into ngazo asitholi

inkomba esenziwe Prophet oNgcwele emasikweni akhe. Thina

zikholelwa ukuthi inkathi esiqondile the creadon yonke

yaziwa none kodwa Allah. Allah, Nkosi yethu, uthi Holy

Qur "an:"

 

I Akazange abenze ukufakaza kudalwa

amazulu nomhlaba, futhi indalo yabo siqu.

 

The Prophet oNgcwele wathi uma iqhathaniswa esedlule

Abantu thina akuzona ngaphezu fiber white olulodwa emzimbeni

of a inkabi emhlophe, noma fiber black emzimbeni kunenkabi emhlophe. The

ngenhla futhi zonke ezinye ubufakazi bezimo iphuzu lokuthi

ukuthi inkathi ocacile kusukela Indalo yaziwa none

kodwa Allah.

 

Sixth iphutha

 

Ngaphezu imiyalo ayishumi uMose okwenzelwa nanye

mandment elikhona umSamariya version okuyinto engekho

in

the version Hebrew.

 

Iphutha Seventh

 

Genesise 4: 8 of the version Hebrew has:

 

UKayini wakhuluma ku-Abela umfowabo, wathi: Kwathi ukuba

kudlule, lapho besendle .....

 

Isitatimende efanayo ibonakala ehlukile Greek the kanye

Version ongumSamariya la mazwi:

 

1. Koran 18:51. Ngisho kuze 1988 modem imithombo zesayensi babe

waba okwenzelwa

zilindelekile engakwazi ukunikeza isilinganiso esiqondile ngokuphathelene nalokhu.

(Raazi)

 

kanjalo

 

UKhayini wakhuluma ku-Abela umfowabo, masiye ensimini; futhi

it Carne ukuba kudlule lapho besendle.

 

The izazi zemfundiso yenkolo akhetha Greek and umSamariya Version

Ukuntengantenga.

 

Iphutha Eighth

 

Genesise 7:17 of the version Hebrew uthi, "Futhi lesi sikhukhula sabenza

izinsuku ezingamashumi amane phezu komhlaba. "Le nguqulo yesiGreki ine," esho sikhukhula sabenza

Izinsuku nobusuku obuthathu amane phezu komhlaba. "

Le nguqulo yesiGreki Kusobala lesifanele.

 

Iphutha lesishiyagalolunye

 

Genesise 29: 8 of the version Hebrew iqukethe:

 

Kuze wonke umhlambi mawabuthane ndawonye.

 

The Greek and izinguqulo umSamariya kanye translation Arabic

of Houbigant and Kennicott isitatimende ezahlukene aqukethe:

 

Kuze wonke nabelusi bebuthana ndawonye.

 

Iphutha Tenth

 

Genesise 35:22 of the version Hebrew uthi:

 

URubeni waya walala noBiliha uyise concu- siqu

Bine: and Israyeli wakuzwa lokho.

 

The version Greek ine:

 

Yena waya walala noBiliha, uyise isancinza siqu futhi

Israyeli wezwa ngakho wawa low in ukulinganisa kwakhe.

 

The version Greek ibonakala lesifanele.

Iphutha nanye

 

The version Greek kaGenesise 44: 5 has lo musho:

 

Kungani uyeba izinyathelo zami?

 

Akekho Lokhu akusho isigwebo in the text Hebrew.version.The Greek

inembile.

 

Iphutha yeshumi

 

The Hebrew version of Genesis 50:25 uthi:

 

Futhi nina nikhuphule amathambo ami lapha. "

 

The Greek and umSamariya izinguqulo babe:

 

Ye nikhuphule amathambo ami lapha nge you.Z

 

Iphutha Nantathu

 

The version yesiGreki Book of Eksodusi iqukethe okulandelayo

isitatimende 2:22:

 

Okwesibili wamzalela indodana, waqamba igama lakhe Eleazer

wathi, Ngenxa yalesi sizathu ukuthi iNkosi kababa basiza

 

mina futhi wavikela wami enkembeni kaFaro.

 

Leli vesi ayitholakali ngesiHebheru text.3 The version Greek

ibonakala lesifanele njengoba abahumushi Arabhu abaye bazifaka it in

sabo

translation.

 

Nane iphutha

 

The Hebrew version of Eksodusi 6:20 uthi:

 

Futhi shel wamzalela u-Aroni noMose.

 

The Greek and umSamariya izinguqulo babe:

 

Futhi wamzalela o-Aroni noMose nodadewabo

Miriam.

 

The Greek and umSamariya izinguqulo correct.2

 

Iphutha nanhlanu

 

The Book of kaNumeri in the version Greek iqukethe okulandelayo

ivesi at 10: 6:

 

Futhi on the umsindo lwesithathu ikamu entshonalanga, futhi phezu

owesine amakamu northern bazavuswa for a march.3

 

Ivesi ngenhla futhi awatholakali version ngesiHebheru, kanye

Version Greek inembile.

 

Iphutha nesithupha

 

The Book of kaNumeri in the umSamariya version iqukethe ezilandelayo

ndela passage phakathi amavesi 10 no-11 esahluko 10:

 

INkosi uNkulunkulu wethu wakhuluma kuMose, nina wahlala isikhathi eside

ngokwanele le ntaba, tum wena futhi uthathe uhambo lwakho, uhambe

to the entabeni yama-Amori nasezindaweni zonke izindawo Ngakho eseduze

kuze ethafeni, ezintabeni futhi the Vales, futhi kuze kube

eningizimu; nangasogwini lolwandle, ezweni lamaKhanani.

Bheka, nginikele izwe wena, hamba nilidle izwe

uJehova alifungela oyihlo, o-Abrahama, u-Isaka no

Jacob, ukunikeza kubo nenzalo yabo emva kwabo.

 

Akekho Indima esingaphezulu in the version Hebrew. Horsley

kusho umhlaziyi yakhe, vol. 1, page 161:

 

Incazelo ezitholakala Numbers phakathi kwamavesi

10 no 11 of the waseSamariya version kungatholakala

Duteronomi 1: 6,7 futhi 8. "Kwatholakala in the time of

Procobius.

 

Iphutha nesikhombisa

 

Sithola mavesi alandelayo Duteronomi 10: 6-8 of the

Version Hebrew:

 

Abantwana bakwa-Israyeli bathumba ohambweni olusuka

IBheyeroti of the abantwana bakwa jahakani to Mosera: kukhona Aroni

wafa, futhi khona wembelwa; Eleyazare, indodana yakhe nakhonza

in the umpristi ehhovisi siqu esikhundleni sakhe. Banduluka khona bemuka

kuze Gudgodah; futhi kusukela Gudgodah to Jotbath, izwe

imifula kanye amanzi. Ngaleso sikhathi iNkosi wahlukanisa isizwe

ULevi, ukuze athwale umphongolo wesivumelwano sikaJehova, ukuma

phambi kukaJehova nokumkhonza, nokubusisa yakhe

name, kuze kube namuhla.

 

The IVESI elingenhla lihlukile incazelo Numbers

33: 30-42, lapho umzila uhambo lwabo okuchazwe kakhulu

okuhlukile-

ly. It is echazwe kanje:

 

Futhi basuka eHashemona, bamisa

EMoseroti. Futhi Banduluka eMoseroti bamisa

Bene-jahakani. Banduluka Bene-jahakani futhi

bamisa Hor-hagidgad. Futhi basuka Hor-

hagidgad bamisa IJotibhatha. Banduluka

IJotibhatha futhi bamisa Ebronah. Futhi basuka

Ebronah bamisa Esiyoni-Gaber. Banduluka

kusukela Esiyoni-Gaber, bamisa ehlane laseSini,

okuyinto eKadeshi. Banduluka eKadeshe and

bamisa entabeni yaseHori, onqenqemeni ezweni lakwaEdom.

 

U-Aroni umpristi wenyukela entabeni yaseHori okwenzelwa

mandment of the Lord, futhi wafela khona, ngomnyaka wamashumi amane

ngemva kokuba abantwana bakwa-Israyeli bephuma ezweni

Egypt, ngosuku lokuqala lwenyanga yesihlanu. U-Aroni wayeneminyaka

iminyaka eyikhulu namashumi amabili nantathu ubudala lapho efa

entabeni yaseHori.

 

Inkosi Arad amaKhanani, ababehlala eningizimu in

izwe laseKhanani, wezwa ngokuza kwabantwana bakwa-

Israel.

 

Futhi basuka eNtabeni yaseHori, bamisa

IZalimona. Futhi basuka IZalimona bamisa

EPunoni.

 

Adam Clarke wacaphuna umhubhe omude by Kennicott ngaphansi okwenzelwa yakhe

iza- on the isahluko okweshumi uDuteronomi umqulu wokuqala

yakhe

Incwadi emakhasini 779 no 780. Isibalo nempahla lokho akushoyo

wukuthi umbhalo waseSamariya kulokhu esinembile kanti

Umbhalo

Version Hebrew unephutha. Wabuye waphetha ngokuthi amavesi amane,

ukuthi

kuvela 6 kuya ku-9, iyinqaba futhi alisasebenzi kule ndawo. Abo

inyumbazane

kusukela umbhalo akusho neze indlela singadabuki umbhalo. The Copier kubonakala

to

uyishutheke la mavesi lapha ngephutha. Ngaphezu kwalokho wasikisela

ukuthi

lokhu umbono akufanele wasenqaba ngokushesha. "Wathi

la

amavesi ekuqaleni sasisonta isahluko kaDuteronomi sesibili. Thina

Kungenzeka wengeze lapha ukuthi isigwebo etholakala ekupheleni ivesi

8

ubufakazi obanele of the lokuthi la mavesi kukhona a kwalokho kamuva.

 

Iphutha nesishiyagalombili

 

Duteronomi 32: 5 version Hebrew iqukethe:

 

Baye wonakalisa ngokwabo, spot yabo akuyona indawo

 

izingane zakhe; zingabantu generadon ezonakele eziyisigwegwe.

 

Leli vesi livela ehlukile the Greek and waseSamariya Version

Ukuntengantenga. Ithi:

 

Baye wonakalisa ngokwabo, kwakungeyona efanele for

 

kubo: bangabantwana ezingafanele kanye ibala.

 

Henry and Scott ehlaziya siqu uphawula ukuthi lo version obonakala

kube seduze original.

 

Horsley uthi ekhasini 215 of vol. 1 of umhlaziyi yakhe:

 

Leli vesi kufanele ifundwe ngokuvumelana Greek and

 

Versions.2 wamaSamariya

 

Ngokuphambene nalokho okungenhla, izinguqulo Houbigant and Kennicott

futhi izinguqulo Arabic ziye wahlanekezela leli vesi. The Arabic

Izinguqulo of 1844 no 1848 aqukethe leli vesi ngala mazwi:

 

Thatha izinyathelo ngokumelene nabo. Ziyakwazi uhlukile

 

abantwana okubi. O sizukulwane ezonakele eziyisigwegwe! 3

 

Nesishiyagalolunye iphutha

 

The Hebrew version of the Book of Genesis 20: 2 has:

 

U-Abrahama wathi ngoSara, umkakhe, Ungudadewethu:

 

U-Abimeleki inkosi yaseGerari wathuma wamthatha uSara.

 

1. Leli vesi liqukethe amazwi "unanamhla" nakho

zibonisa ukuthi leli vesi

Ingabe a kwalokho kamuva.

 

Nokho, 2. izinguqulo samanje version Hebrew, yiba

eseyenziwe

ngokuhambisana Greek and imibhalo umSamariya.

 

3.1 ziye yakhiqizwa indinyana ngenhla English kusukela English

translation of

the version GuJrati of Izharul Haqq. (Raazi)

 

Ngokusho esichasiselweni Henry noScott, evesini elingenhla

livela version yamaGreki mazwi alandelayo:

 

Wathi of umkakhe uSara, uyisibonakaliso udadewethu; ngoba kwaba

afraid ukubiza ngumkakhe, owesaba funa izakhamizi kungenzeka abulale

him for kwakhe, ngoba, Abimeleki, inkosi Palestine wathumela amadoda akhe

futhi wathatha uSara.

 

Isigwebo, "... wesaba ukubiza kwakhe umfazi funa wakhe owesaba

the

izakhamuzi ukuba bangambulala for yakhe, "engekho in the Hebrew

version.

 

Ikhulu iphutha

 

Genesise 30:36 in the waseSamariya version iqukethe:

 

Jacob The nesithunywa eNkosini wamemeza, waphendula, Yebo, I

am here; Isithunywa sathi, Phakamiselani amehlo akho futhi bheka

izimbuzi kanye nezimvu uya izimbuzikazi kanye izimvukazi. Aphinde

amhlophe nezimagqabhagqabha, futhi moteley. Ngokuba lokho uLabani eyenze

wena, kufakazwa nguwe. NginguNkulunkulu aseBethele, lapho

wena bazakha itshe futhi wathela namafutha futhi benza isifungo.

 

The IVESI elingenhla ayitholakali version Hebrew.

 

lwenty-f "ust iphutha

 

The ncazelo, emva umusho wokuqala Eksodusi

11: 3 of the umSamariya version, ayitholakali the version Hebrew:

 

UMose watshela uFaro, INkosi yathi, Israyeli yami

owamazibulo. Ngathi umkhulula izingane zami ukuthi may

bangikhonze, wenqabile ubakhulule. Yazi ukuthi ngizo

abulale indodana yakho izibulo.

 

lwenty-second iphutha

 

The Book of kaNumeri, 24: 7 in the version Hebrew has: "

 

Makachithe amanzi aphume ezimbizeni zakhe, imbewu yakhe

 

Shau ​​ibe semanzini amaningi, inkosi yakhe + futhi iyophakama kuno

UAgagi, futhi umbuso wakhe uphakame.

 

The version Greek iqukethe le ncazelo ngala mazwi:

 

Futhi wiu umuntu engazalwa kuye bayobusa eziningi

izizwe, umbuso wakhe uzakuba mkhulu kuno-Agagi, umbuso wakhe futhi

dom Shau uyophakanyiswa. "

 

Twenty-third iphutha

 

Levitikusi 9:21 in the version Hebrew iqukethe:

 

Njengoba uMose wayala.

 

The Greek and UmSamariya izinguqulo Amazwi alandelayo

esikhundleni:

 

Njengoba uJehova emyalile uMose.

 

Iphutha lwamashumi amabili nane

 

The Book of Numeri 26:10 in the version Hebrew has:

 

Futhi umhlaba wavula umlomo wakhe, wabagwinya

kanye noKora, lapho inkampani wafa, yini sikhathi

ekudleni komlilo amadoda angamakhulu amabili namashumi ayisihlanu, aba a

ukusayina.

UmSamariya version iqukethe:

 

Futhi umhlaba wavula umlomo wakhe, wabagwinya

kanye noKora, lapho inkampani wafa, yini sikhathi

ekudleni komlilo amadoda angamakhulu amabili namashumi ayisihlanu, aba

 

the Satnaritan version ayitholakali kimi. I Arn not ezithile

the kukhicita othembekile

sweni kule ndima. (Raazi)

1. Catholic Bible (Knox version) unikeza kodwa a version ezahlukene

yaleli vesi. It

uthi, "Like a ibhakede brimrning phezu kahle, bheka kanjani yabo

yesizukulwane zibhebhetheka kusuka

Komunye umfula emngceleni kuya olandelayo! The King obusa phezu kwabo shall

u-Agagi imbangi ngokwakhe

futhi asuse umbuso wakhe kusukela kuye "Numeri 24: 7. (Raazi).

 

ukusayina. "

 

Esichasiselweni Henry noScott baye bathi ngenhla

inkondlo eduze ahlobene umongo futhi ngokuhambisana

IHubo

No. 106: 17.

 

Uphawu oluhambisana nephethini iphutha

 

The lodumo semfundiso yenkolo yobuKristu Leclerc ihlukaniswe au the zahlukene

Okuhlangenwe wathola phakathi Hebrew and izinguqulo waseSamariya zibe eziyisithupha

imikhakha:

 

(I) Izindima womSamariya version ukuthi zilungile more

ukwedlula version Hebrew. Kukhona nanye miBhalo.

 

(2) Izindima in the version esiHebheru kubonakale ukonakala more

why this kolaveri by umongo yabo. Umehluko okunjalo kukhona eziyisikhombisa.

 

(3) Izindima womSamariya version eziqukethe kamuva Ngaphezu kwalokho

senga- okuyizinto nantathu.

 

(4) Izindima womSamariya version eziye uhlanekezelwe

okuyizinto seventeen.

 

(5) Izindima womSamariya version okufuna nga more

uyacabangela ukwedlula version Hebrew eziyishumi.

 

(6) Izindima ukuthi kukhona okonakele in the umSamariya version kukhona

ezimbili.

 

The Ukubhekisela AU amavesi ngenhla kanje ngokusho

izinombolo ezinikezwe ngenhla

 

(I) GENESISE: 4: 2, 7: 3,19: 19, 20: 2, 23:16, 34:14, 49: 10,11,

50:26. (9)

EKSODUSI: 1: 2, 4: 2 (2)

 

(2) GENESISE: 31:49, 35: 17,35, 41: 34,37,41, 47: 3 (6)

DUTERONOMI: 32: 5 (1)

 

1. King James Version leli vesi ngokuhambisana

Version wamaSamariya

Sion. Umbhali wethu kungenzeka wacaphuna kusukela version Hebrew

kokuba ezahlukene a

umbhalo. Manje bobabili amavesi ncamashi. (Raazi).

 

(3) GENESISE: 29:15, 30:36, 14:16 (3)

EKSODUSI: 7:18, 8:23, 9: 5, 21:20, 22: 5, 23:10, 32: 9 (7)

ULEVITIKUSI: 1:10, 17: 4 (2)

DUTERONOMI: 5:21 (1)

 

(4) GENESISE: 2: 2, 4:10, 9: 5,10: 19,11: 21,18: 3,19: 12, 20:16

24:55, 35: 7, 36: 6, 41:50 (13)

EKSODUSI: 1: 5, 13: 6,15: 5 (3)

IZINOMBOLO: 22:36 (1)

 

(5) GENESISE: 8: 5, 31:11, 9:19, 34:37, 4:39, 25:43 (6)

EKSODUSI: 40:12, 17:14 (2)

IZINOMBOLO: 14: 4 (1)

DUTERONOMI: 16:20 (1)

 

(6) GENESISE: 14: 25,16: 20 (2)

 

Isazi esidumile Horne uthi vol. 2 of umhlaziyi yakhe

yanyatheliswa ngo-1822:

 

Abadume Leclerc semfundiso yenkolo, kanye obukhulu

nomshikashika, uye sakwazi umehluko of the Hebrew and

Izinguqulo waseSamariya, futhi uye waphetha ngokuthi umSamariya

version uma kuqhathaniswa more lesifanele.

 

Umehluko ezinjalo phakathi Hebrew and izinguqulo umSamariya

akugcini the ayisithupha waphawula Leclerc. Kuningi

more dissimilarities ezinjalo ezitholakala izinguqulo ezimbili. Leclerc has

ndla

wahlawuliswa ngokwakhe ukuba umehluko ukuthi ababe of nature sína. Uma senza

engeza

amabili nane ukungafani amabili nanhlanu ekhonjiwe engehla

ayisithupha

wathola by Leclerc, inani ukungafani oza

ayisishiyagalombili nane. Lokhu singabali zonke umehluko futhi

ukungafani

akhona phakathi Hebrew and izinguqulo Latin of the

IziNcwadi Ezinhlanu Zokuqala; futhi lezo ezitholakala phakathi kwezinye izincwadi eziningi

Old Testament.

 

The ngenhla ngokwanele efakazela iphuzu lethu ukuthi iziphikiso eyaphakanyiswa

AmaKristu ngokumelene iqiniso isambulo Koranic

ngokusekelwe ku

 

Ukungavumelani Koranic ezinye izincazelo Old and

the eTestamente Elisha ayivumelekile futhi engenzi ukukhonza wayehlose

injongo

pose.

 

Ukwenqaba Third

 

The ukuphika wesithathu ngokuvamile wakhuliswa amaKristu ngokumelene iqiniso

the Holy Koran igxile imiqondo emithathu equkethwe

Holy Koran. Owokuqala claim Koranic ukuthi Allah akuyona kuphela

the

UMdali isiqondiso kodwa lowo misguidance libuye adalwe kuYe.

The

Owesibili lokuthi the Holy Koran kuchaza of

Paradise ehlanganisa phambi houris, imifula kanye

izakhiwo.

The wesithathu ukuthi Koran oNgcwele iqukethe umyalo amaholo

war (iihad) ngokumelene disbelievers.

 

Umbango wabo main mayelana nalezi zinto liwukuthi igama

uNkulunkulu kufanele kube anjalo imiqondo enyanyisayo. Lokhu iziphikiso

kuba

elibhekwa ukuba abe ingxabano obugculisa kunabo ngokumelene

isimo saphezulu of the Koran. Akukho nelilodwa incwadi eyabhalwa

the

AmaKristu on the subject ukuthi ingenalo strange yabo

elabora-

senga- kulesi sici the Holy Koran.

 

Kufanele Ngakho-ke, bahlole semthethweni kokuphikisana ngenhla

mayelana ngamunye ngenhla izici ezintathu ngokwehlukana.

 

Isiqondiso and Misguidance kusuka Allah

 

Omunye izimpendulo eziningi kulesi sici kokuphikisana wukuthi

izincwadi ezingcwele of the amaKristu into efanayo in eziningi

izindawo.

Ngokwalo mbono phambi amavesi onjalo kubo kufanele

kube nempikiswano ngokumelene nokwehluka kwazo izwi likaNkulunkulu. Thina zizalana

ngezansi ezinye zezibonelo eziqondile miBhalo izincwadi zabo.

 

(1) Eksodusi 4:21 uthi:

 

Futhi iNkosi wathi kuMose: Uma uya ukubuyela

eGibithe, bheka ukuthi wena wenze zonke lezo zimangaliso ebusweni bukaFaro,

engizibeke esandleni sakho; kepha mina ngiyakuzenza lukhuni inhliziyo yakhe, ukuthi

 

yena ngeke esebavumele abantu ukuba bahambe.

 

(2) Eksodusi 7: 3 iqukethe:

 

Futhi mina ngiyakuzenza lukhuni inhliziyo kaFaro siqu, ngandise izibonakaliso zami

nezimangaliso zami ezweni laseGibithe.

 

3) Yona le ncwadi iqukethe okulandelayo ngo-10: 1:

 

Futhi iNkosi yasisithi kuMozisi: Yana kuFaro, ngoba mina

lukhuni inhliziyo yakhe, futhi izinhliziyo zezinceku zakhe ukuba ngizenze

kungenzeka ukutshengisa lezi zibonakaliso zami phambi kwakhe.

 

(4) Eksodusi 10:20 uthi:

 

Kodwa uJehova wayenza lukhuni inhliziyo kaFaro, ukuze wayeyoba

ungavumeli the Ntwana Israyeli thathaza.

 

(S) Futhi ivesi 27 kuso lesi sahluko has:

 

Kodwa uJehova wayenza lukhuni inhliziyo kaFaro siqu, futhi akavumanga

babadedela.

 

(6) Eksodusi 11:10 has:

 

UMose no-Aroni bazenza zonke lezi zimangaliso ebusweni

BukaFaro; uJehova wayenza lukhuni inhliziyo kaFaro siqu, ukuze yena

kabavumelanga abantwana bakwa-Israyeli ukuphuma ezweni lakhe.

 

(7) Duteronomi 29: 4 uthi:

 

Kodwa iNkosi enganiki yini inhliziyo ukuba bona, futhi

amehlo ukuze sibone, nezindlebe zokuzwa kuze kube yilolu suku.

 

(8) U-Isaya 6:10 iqukethe:

 

Yenza inhliziyo yalesi fat bantu, futhi wenze izindlebe zabo

esindayo, yavala amehlo abo; funa babone izinhliziyo zabo ...

futhi ukuguqula, futhi waphulukiswa.

 

(9) Ukuphepha Roma 11: 8 uthi:

 

UNkulunkulu wabanika umoya yokozela, amehlo ukuthi

akufanele bheka, nezindlebe ukuthi akufanele ukuzwa, kuze kube

usuku.

 

(10) IVangeli likaJohane, isahluko 12, "kusho :.

 

Ngakho babengekholwe, ngokuba u-Isaya ukuthi wathi

futhi, Yena Uphuphuthekisile amehlo abo, wayenza lukhuni inhliziyo yabo;

ukuthi babone ngamehlo abo, futhi baqonde ngenhliziyo

inhliziyo yabo, futhi iguqulwe.

 

Izingcaphuno elingenhla Pentateuch, incwadi ka-Isaya

Testament New kukhona ecacile in okusikisela ukuthi uNkulunkulu wavala amehlo,

isitembu ezindlebeni futhi lukhuni izinhliziyo Israyeli ukuze

Bathi

Kungenzeka ukuthi iguqulwe iqiniso futhi akufanele aphulukiswe kusukela

isifo sabo obuhlanekezelwe. Ziyakwazi ke abakwazi ukubona

iqiniso,

ukuzwa noma ukuqonda it. The ncazelo Koranic

in

akunakwenzeka kulokho esikufundile ngenhla:

 

UNkulunkulu ubekile seal (isitembu) ezinhliziyweni zabo futhi zawo

ngokuzwa, futhi amehlo abo kuyinto kwesihenqo; Futhi ngabo pun- enkulu

ishment.2

 

(11) Izinguqulo Arabhu Isaya ezinyathelisiwe 1671, 1831 no

1844 aqukethe okulandelayo 63:17:

 

O Nkosi, kungani wangenza na us amaphutha ezindleleni zakho, futhi

lukhuni inhliziyo yethu ukwesaba kwakho? Buyela izinceku zakho "

ngenxa, izizwe of inheritance.3 yakho

 

The Book of uHezekeli iqukethe ukulandisa okulandelayo 14: 9:

 

Futhi uma umprofethi ukukhohliswa lapho ukhulumile a

Into, mina Jehova ngimyengile lowo mprofethi, futhi ngizokwelulela

isandla sami phezu kwakhe, futhi ngeke ngimchithe phakathi

abantu bami u-Israyeli.

 

Incwadi kaHezekeli ebonisa isenzo akhohlise kanye Book of

Isaya izimfanelo isenzo misguiding kuNkulunkulu.

 

(13) I Kings 22: 19-23 iqukethe siqeshana:

 

"Futhi hel wathi Ngalokho yizwa izwi likaJehova lokuthi:

Ngabona iNkosi ihlezi esihlalweni sayo sobukhosi, futhi lonke ibutho lamazulu

limi ngakuye ngakwesokunene sakhe nangakwesokhohlo sakhe. Futhi

INkosi yasisithi: Ngubani kholisa Ahabi, ukuze akhuphukele hamba

ayewela eRamothi-Gileyadi? Futhi omunye wathi ngale ndlela, futhi

omunye wathi ngalolo ngendlela. Futhi khona kwaphuma umoya,

futhi wema phambi kukaJehova, wathi: Mina ngeke ikubone. Futhi

iNkosi yathi kuye: ezisola ngalo? Wathi: 'Ngiyakuphuma

naphambili, futhi ngiyakuba umoya Iying emlonyeni wabo bonke wakhe

abaprofethi. Wathi: 'Uyakumyenga, futhi uyakumahlula

futhi: hamba, wenze njalo. Ngalokho, bheka, iNkosi

ubekile umoya Iying emlonyeni wabo bonke laba baprofethi bakho,

futhi uJehova ukhulumile okubi ngawe.

 

Akunzima ukubona ukuthi incazelo ngenhla kusinika ukuba

bakholelwa ukuthi uNkulunkulu uhlezi esihlalweni sobukhosi umhlangano Akhe lasezulwini

to

afune iseluleko sabo ukukhohlisa futhi misguiding abantu, a

amanga

umoya deputed ukuze kudukiswe kubo.

 

(14) The Epistle to Second Thesalonika 2 12 uthi:

 

Ngalokho uNkulunkulu kuyakuba uyithumele amandla okuduka,

ukuba bakholwe amanga; Ukuthi bonke balahlwe

owakholwa hhayi iqiniso, kodwa kwadingeka injabulo unrighteous-

la.

 

Isitatimende esingenhla kaPawulu ocacile in okusikisela ukuthi uNkulunkulu

kukhohlisa abantu ukuba nqanda them nga kholwa ngeqiniso.

 

(15) The Gospel of Matthewl ubika uJesu ethi okulandelayo

ngemuva maye kwakhe ekhala emadolobheni ezingaphenduki:

 

Ngiyakubonga, Baba, Nkosi yezulu nomhlaba, ngoba

wena wafihla lezi zinto kwabahlakaniphileyo nabanokuqonda,

lwembula wakwambulela izingane;. Noma kunjalo, uYise ngoba kwakubonakala

okuhle emehlweni akho.

 

(16) Incwadi ka-Isaya 45: 7 uthi:

 

I yakha ukukhanya, futhi adale ubumnyama, ngenza ukuthula, futhi

ngidala okubi; nginguJehova owenza ukwenza zonke lezi zinto.

 

(17) ISILILO kaJeremiya 3:38 iqukethe:

 

Out of the emlonyeni kuphuma High kakhulu hhayi okubi

nokuhle?

 

Umbuzo ngenhla lisikisela lutho uma kungenjalo ukuthi uNkulunkulu unguMdali

kokubili okuhle nokubi.

 

(18) Incwadi kaMika 1:12 iqukethe:

 

Kodwa okubi kwehla kuvela eNkosini, kwafika esangweni

IJerusalema.

 

The ngenhla isiqinisekiso plain lokuthi njengoba nje uNkulunkulu the

umdali okuhle, ngakho ungumdali okubi.

 

(19) The Epistle to the Roma 8:29 has:

 

Obani akazange wazi, wabuye wenza kusengaphambili ukuba

uvumelane nomfanekiso + weNdodana yakhe, ukuze ibe lokuqala

wazalwa phakathi kwabazalwane abaningi.

 

(20) Futhi sifunda 9 21 wencwadi ethi Epistle efanayo:

(Ukuze abantwana kokuba ungakabi kuzalwa, neither senifeze

noma yikuphi okuhle noma okubi, ukuthi injongo kaNkulunkulu, ngokusho sa

sweni ukuze ume, hhayi ngemisebenzi, kodwa ngaye lememeta;) Kwakuyinto

wathi kuye, umdala uyakukhonza omncane. Njengoba kuyinto sase-

eziyishumi, UJakobe ngamthanda, kepha u-Esawu ngamzonda.

 

Yini Khona-ke sizothini? Ingabe kukhona ukungalungi kanye

UNkulunkulu? Qha nakanye. Ngokuba uthi kuMose, I uyoba nesihe

engiyothembela abe nesihe, mina ngeke sihawukele

engiyothembela nobubele. Ngakho-ke akulona yalowo

willeth, hhayi yalowo ligijima, kodwa uNkulunkulu ukuthi Uyatshengisa

mercy. Ngokuba umbhalo wathi kuFaro, Ngisho IMIHLANGANO EMIKHULU

Inhloso ezifanayo ngabuza kuwe up, ukuthi ngingase ukukhombisa yami

amandla kuwe, futhi igama lami limenyezelwe nge-

wonke umhlaba. Ngakho onawomina yena nomusa labo ethanda ukubaphilisa

babe nesihe, futhi labo ethanda ukubaphilisa yena uyenza lukhuni.

 

Uyakwenzani na kimi, Kungani na esathola kunephutha flnd?

Ngokuba ngubani inkani intando yakhe? Hhayi kodwa, O muntu, ungubani wena

ukuthi repliest ngokumelene noNkulunkulu? Shall into kwakhiwa ngithi kuye

esakha it, Kungani wena kwangenza kanjalo? Ocucuzayo hhayi

potter amandla phezu zobumba, we ebumbeni ukwenza ngesigaxa umkhumbi owodwa

kuze udumo nesinye esingahloniphekiyo na?

 

Isitatimende esingenhla kaPawulu a kulona ocacile inkolelo

PHETHO futhi inkomba ecacile ukuthi isiqondiso futhi

misguidance

kokubili kusuka kuNkulunkulu.

 

Isitatimende ezilandelayo umProfethi u-Isaya, 45: 9:

 

Wo kuye olwa noMenzi wakhe! Vumela pot-

sherd balwela kanye ezindengezini zomhlaba. Shall ngobumba bathi

kuye ukuthi owadala it, Yini wenza wena noma umsebenzi wakho, He

Akanazo izandla? "

 

Kwaba ngesisekelo amavesi afana ukuthi Luther, umsunguli we

Senkolo yobuProthestani, kwaba ngokugqamile Bathambekele ekufezeni inkolelo

kwikhasi

destination of ukhanda womuntu. Kukhona izitatimende eziningi Luther ukuthi

Akhipha imibono yakhe kulo mqondo. Khiqiza izitatimende ezimbili ezifana

kusukela vol Catholic Herald. 9 page 277:

 

Man and horse sidalwe ngokufanayo. Balalela yabo

rider. Uma uNkulunkulu rides umuntu elalela imiyalo yakhe futhi uma uSathane

ugibele naye engena indlela yena wayala uSathane. Yena

angenayo yokuzikhethela phakathi nabagibeli ababili,

kokubili nabagibeli ezilwela njalo ukuba ziyombamba.

 

Isitatimende alandelayo futhi kuyi Herald Catholic:

 

Noma nini uthola umyalo ezincwadini ezingcwele ukuba

ukwenza isenzo esithile, qiniseka ukuthi le ncwadi akalindele ukuba wenze

it, ngoba behluleka ukwenza kube intando yakho siqu.

 

The odumile Umpristi wamaKatolika Thomas Inglis wathi encwadini yakhe

Mira "atus Sidk elinyathelisiwe 1851 ekhasini 33:

 

Nabefundisi yabo ekuseni babafundisa okungenangqondo elandelayo

ezimfundisweni:

 

(1) UNkulunkulu unguMdali isono.

(2) Umuntu amandla noma yokuzikhethela wokudeda izono.

(3) Akunakwenzeka ukuba agcine iMiyalo Eyishumi.

 

(4) Izono, kungakhathaliseki ukuthi mkhulu ithuna, musa ukululaza a

umuntu emehlweni kaNkulunkulu.

 

(5) inkolelo kuphela kuNkulunkulu Kwanele for insindiso yaphakade,

ngoba kuyinto kuphela ngesisekelo inkolelo yokuthi umuntu wiu kube

ukhishwa noma ajeziswe. Le mfundiso kuyaduduza kakhulu

futhi ewusizo.

 

Luther, uyise Yezinguquko wathi:

 

Kholwani kuphela uzobe sihlengwe. Akekho

isidingo athwale ubunzima izenzo okuhle like ukudla, absti-

nence ezonweni, futhi ukuthobeka izono, qiniseka ukuthi

ngaphandle kwabo futhi kuphela ukholo lwakho lweqiniso kuKristu, uyakusebenza

Ngokuqinisekile uthole insindiso elilingana insindiso kaKristu. No

daba uma ahileleke ubufebe nokubulala a

izikhathi eziyizinkulungwane ngosuku, wena ezimiselwe ukufinyelela insindiso

kuphela inkolelo yakho weqiniso. Ngiyaphinda kuphela inkolelo yakho kungakusiza

sihlengwe.

 

The ngenhla kwanele ukubonisa ukuthi umbango lokuqala

AmaProthestani ukuthi unkulunkulu the Holy Koran kwaba ezingabazisayo

ngoba

it isixhazululo kudalwa okubi uNkulunkulu ngokuphelele engenangqondo futhi

ngokumelene

isizathu. Ukwakhiwa okubi akusho neze indlela zidinga

evilness

of the uMdali, njengoba nje indalo of white and black asipheli

kusho

ukuthi uMdali ukuba omnyama noma umhlophe. Ukwakhiwa uSathane

UNkulunkulu kuyingxenye ukuhlakanipha Zakhe saphezulu; ukuhlakanipha okufanayo elikhona

the

ukudalwa okubi.

 

Izifiso ezimbi Ngokufanayo uNkulunkulu wadala, umona nezinye negative

amabutho in nature womuntu, nakuba kwaba ulwazi yakhe yaphakade

ukuthi

amathonya amabi kwakuyoba nemiphumela engemihle. Konke wadala,

okuhle noma okubi, ngakho, sikhona ngenxa kaNkulunkulu.

 

Izibusiso Paradise

 

Njengoba for baqinisile wesibili umbango mayelana phambi

izigodlo, nezincekukazi nokunye uyakuthokozela ePharadesi, lokhu futhi

kuba

hhayi ZINTO ZIYIQINISO. Kunoma yikuphi amaSulumane musa bathi

the

izibusiso athokoza ngePharadesi ngokomzimba kuphela, njengoba kakhulu

ngokuvamile

misstated by the zemfundiso yamaProthestani, kodwa AmaSulumane akholelwa -

futhi

le nkolelo kakhulu kusekelwa amavesi Koranic kanye nezinye

authen-

ukuphikisana tic - ukuthi izibusiso nezinjabulo ngePharadesi

kokubili,

elingokwenyama nelingokomoya, lona wamuva elamandla and more

abaqavile

kunesokuqala. The Holy Koran uthi: l

 

Allah uthembise amakholwa, amadoda nabesifazane,

izingadi imifula ngaphansi kwazo, lapho sizahlala for

njalo; mansions ezinhle Gardens of Edene, kodwa

 

sindiso yilona injabulo of Allah. Lokho ephakeme

 

Felicity.

 

The "siyakujabulela Allah" evesini elingenhla iye yachazwa ngokuthi

ngokuba kunabo bonke izibusiso Paradise, qualitatively

kanjalo

njengoba quantitively. Okungukuthi, lesi sibusiso ezingokomoya zokuba

the

pleasure of Allah udlula zonke okujabulisa ephathekako njengokuthintana

mansions,

izingadi kanye nezincekukazi njll esifanayo alsQ kuboniswa last

ibinzana, "Yilokho Felicity ophakeme."

 

Man udaliwe izakhi ezimbili: ngomoya and udaba. The

Felicity ophakeme yomuntu noma ukuphumelela kwakhe ultimate itholakala

achieve-

nok- kokubili okujabulisa ezingokwenyama nezingokomoya. Yena ngeke wathi

esesikwenzile insindiso yakhe ultimate uma waphika kungaba the

ezimbili

felicities.

 

The Christian Concept of Paradise

 

Sekuvele cacisa earlierl ukuthi ukuba amaSulumane the

Evangel amaza kusho incwadi ekuqaleni wembulela the

Prophet uJesu. Manje uma kukhona kulokhu bakaJesu itholakala ukuba

in

ukungqubuzana nanoma lesivikelo Koranic, umzamo okufanele kwenziwe

to

ukuchaza away the iphutha. Ngokusho Christian

imibhalo,

ukufaniswa kwe-dwellers Pharadisi nezingelosi asipheli

asilishintshi yokudla kwabo nokuphuza khona. They cha funda in

Genesis

isahluko 18 ukuthi izingelosi ababevakashela Abrahama banikezwe

"Egqoke ithole, ibhotela nobisi, okuyinto badla"? 2 Ngokufanayo the

izingelosi owabonakala uLoti badla isinkwa nezinye ukudla uLoti

kwikhasi

de- kubo, okuyinto ngokucacile okubhalwe ch? ISAHLUKO 19 sencwadi

kaGenesise.

 

Kuyamangalisa ukuthi amaKristu akholelwa ngokomzimba

resurrec-

sweni zabantu ngoSuku Lokwahlulela kodwa baphike deny-

uku- okujabulisa ngokomzimba ngabo ePharadesi! Bekuyoba kancane

engabazisayo uma ngokuphelele uvuko yomuntu njengoba kwenza

the

associators of Arabia, noma bakholwa kuphela ekuvukeni ngokomoya

njengoba

kukholakala by abalandeli Aristotle.

 

Izimfanelo Physical, like yokudla nokuphuza, kuthiwa ukuchazwa kukaNkulunkulu

AmaKristu ngoba bakholelwa ukuthi uJesu unguNkulunkulu incamate.

Ngakolunye uhlangothi senziwe ukuba baqonde ukuthi uJesu wayengekho njengoba

bakwazi futhi injabulo njengoba kwakunguJohane uMbhapathizi. UKristu baphikisi siqu

ngisho

bammangalela ngokuba "oyisiminzi and winebibber", "nakuba thina

AmaSulumane ngokuphelele ukuphika lokhu ukumangalelwa futhi bakholelwa ngokuqinile ukuthi wayengumuntu

ngokuphelele free kusukela isici.

 

Thina ngokuqiniseka bathi uMprofethi uJesu wayengumuntu womuntu.

Manje, lapho izinjabulo ngokomzimba like ukudla nokuphuza lalingakwazi

kwikhasi

isikhala kuye libhekene okujabulisa ezingokomoya futhi njengoba babejabulela

ngo-

izibusiso angokomoya ngaphezu yibo emzimbeni kule impilo, ngakho

physical

izinjabulo ePharadesi ngeke ukuncisha abantu ngokomoya

siyamthokozisa.

 

Empeleni, i-Protestant bathi ngeke kube khona ngokomzimba

pleasure

ePharadesi ngokucacile waphika by izitatimende ezingenakubalwa evele

in

the Bible. Thina ukukhiqiza a izibonelo ezimbalwa amazwi anjalo ngezansi:

 

Futhi uNkulunkulu wamyala umuntu (Adamu) wathi,

Of yonke imithi yensimu uvunyelwe Ungadla. "2

 

Lokhu kubonisa ngokucacile ukuthi kukhona izihlahla eziningi ePharadesi

eziveza

izithelo ukuze badle. Kulo mongo bagomela ukuthi Adamu Paradise siqu kwaba

on

umhlaba ngenkathi ePharadesi Hereafter is in the amazulu

ukuthi

yangaphambili kwakuhlukile lakamuva. Okokuqala, isimangalo

Adam ngumnikazi

Pharadesi emhlabeni ayisekelwa isitatimende of yabo

izincwadi ezingcwele; Okwesibili, uma sicabanga ukuthi uqinisile, abanakho

argu-

 

nok- ukusekela ukuthi leli Pharadesi kwakuhlukile omunye in

ose-

ens. Kunalokho amaVangeli kusenze bakholelwa ukuthi kuyoba

izinjabulo ngokomzimba ePharadesi of the Hereafter. The Prophet

UJesu

Kubikwa ukuthi uthe Itto abaphostoli bakhe:

 

Kodwa mina ngithi kini, angisayikuphuza mabangabe lokhu

somvini, kuze kufike lolo suku engiyakusiphuza ngalo nani sisisha

in uBaba kingdom.l siqu

 

Futhi bheka uMarku 14:25, Luke 22:18. Ngokufanayo sifunda lokhu okulandelayo

ngaphansi incazelo Hereafter in Luka 13:25:

 

Bayakufika bevela empumalanga, nasentshonalanga,

futhi kusukela enyakatho, naseningizimu, futhi ahlale phansi

umbuso kaNkulunkulu.

 

Kuyinto ngesisekelo amazwi anjalo ukuthi amaKristu asendulo

bakholwa kokubili izinjabulo ezingokwenyama nezingokomoya ePharadesi.

Saint

Augustine wathi futhi ukuthi wayethanda umbono wokuthi iPharadesi

sasiyizinhlamvu

injabulo emzimbeni kanye engokomoya. Saint Thomas Aquinas

ine

futhi waphikisa labo abaphika izinjabulo emzimbeni ePharadesi.

 

The umbango wesithathu mayelana Jihad (War Religious) kuyoba

Kamuva sizoxoxa kule ncwadi. Lokhu kuthathwa by the amaKristu njengoba

sabo

iphuzu eziqine ngokumelene uMprofethi oNgcwele sihlose ukuba baxoxe

it in

ukujula.

 

Ukwenqaba Okwesine

 

Okunye ukuphikisa okuyinto evame idluliselwa amaKristu ngokumelene

emthonjeni waphezulu the Holy Koran wukuthi Koran oNgcwele,

Ngokuka

yo kubo, alikhulumi izisusa kanye nezidingo

Umoya womuntu.

 

Zimbili kuphela izinto kungashiwo ukuba nezisusa

Izidingo umoya womuntu. Inkolelo kanye nezenzo ezinhle. The

 

Holy Koran ligcwele izincazelo mayelana ngenhla

engokomoya

izifiso kanye nezidingo. Achaze batholakala

cishe

zonke izahluko ngobunyoninco oNgcwele. Ukungabi ezinye izinto

ukuthi

kucatshangwa by the amaProthestani ukuba izisusa kanye nezidingo

of

umoya akufakazeli yisiphi isici in the Holy Koran. IBhayibheli

futhi Koran kungukuthi kubhekwe ukuba onesici ngoba ngeke ekuvimbeleni

aba-

isibo- ukudla inyama, into ibhekwa wamaHindu

Pandits ukuba amelane izisusa kanye nezidingo womuntu

phukuphuku

it, ngoba, ngokombono wabo, ekuhlabeni izilwane kuphela yokudla

futhi

pleasure ngokomzimba is hhayi wayethanda ngomoya. Ngokusho Hindu

ose-

ologians lesi senzo ngeke abe kugunyazwa saphezulu. Bathi ukuba

iyiphi incwadi equkethe imibono enjalo ngeke kube izwi likaNkulunkulu.

 

Ukwenqaba Fifth

 

The ukuphika wesihlanu wakhuliswa amaKristu ngokumelene Holy

IKoran izindima ezithile Koran Holy engavumelananga

ethile

abanye ezinezithombe. Ngokwesibonelo amavesi alandelayo Koran Holy

kukhona

wathi ziyaphikisana mavesi abamemezela imfundiso

jihad.

 

(L) "Akukho kokucindezelwa enkolweni." "

 

2) "duty yakho kuphela ebaxwayisa; ungekho umgcini yabo." 2

 

(3) "Wothi, Lalelani Allah and balalele Akhe gijimi. You jikisa, yena

namanje nakanjani athwale umthwalo wakhe, futhi nawe nakanjani athwale

umthwalo wakho siqu. Uma umlalela uzakuba ngakwesokunene

Path. The duty of the isithunywa lutho kodwa adlulisele

umlayezo ngokucacile. "3

 

Zithi kula mavesi angenhla ziyaphikisana ngamavesi

ukuthi enjoin the duty of jihad (impi) ngokumelene disbelievers.

 

Ngokufanayo, kuthiwa by the amaKristu ukuthi Koran Holy

ukhuluma kwezinye izindawo uJesu ngokuthi ngeso lomuntu futhi

 

Messenger of God kuyilapho amanye amavesi ukukhuluma yokuba kwakhe kunani

abantu. Ngokwesibonelo endaweni eyodwa the Holy Koran uthi:

 

Al Masih Isa (uJesu), indodana ka-Mariam, kwaba no more

 

kuka Allah isithunywa sami futhi izwi zakhe Waphonsa of

 

Mariam: a umoya kuye.

 

Leli vesi elandelayo ekhonjiwe, njengoba ngokuhlambalaza evesini elingenhla:

 

Futhi uMariya indodakazi Imran, ababeqapha wakhe

 

ubumsulwa thina yaphefumulela (umzimba wakhe) of spirit.2 yethu

 

The ngenhla ukuphikisa ezimbili athunyelwa nge amaKristu

force elikhulu. Ngokwazi kuphakama wokuqala uphathelene, amavesi

quot-

ed ngenhla bephika kokucindezelwa nokunye amavesi abonakala

ngaphambi

ngamavesi of jihad. Bangeniswa abrogated by the amavesi kamuva

ukuthi

jihad enjoined. Abrogation, njengoba esixoxe ekuqaleni ngokuningiliziwe,

kuba

hhayi nganoma iyiphi indlela iphutha noma ukungqubuzana. Ngale kwalokho belungafica

zidinga ukuthi zonke ecishe abrogated weziNcwadi Ezinhlanu and

the

AmaVangeli kubhekwe njengento ukuphikisana kwangempela. Kungase kube wanezela lapha

ukuthi ivesi 2: 256 Ayibalwa in the verses.3 abrogated

 

Impendulo kuphakama wesibili kakade okuxoxwe

le ncwadi lapho sabonisa ukuthi emavesini angenhla bengayi futhi can not

kusikisela ukuthi uJesu, indodana kaMariya, ingawela esintwini noma

ukuthi

yena waba kunani abantu. Lolu hlobo of ebanjwayo kulezi

mavesi lutho kodwa ukungazi obuphindiwe. Thina bayamangala ukuphawula indlela

isishaya indiva ukuphikisana plain presen ezincwadini zabo siqu

esiye ekhonjiwe izibonelo eziningi kangaka othize ngaphambili kulesi

Incwadi

 

Isimo of Tradition Oral in the Bible

 

Isiko Oral kwaba abahlonishwa by the People of the Book,

kokubili amaJuda namaKristu, bonke izikhathi. It sasisetshenziswa ukuba abe

njengoba

oyiqiniso onokwethenjelwa njengoba umthetho olotshiwe futhi. AmaJuda ukunikeza ngisho nangokwengeziwe

inhlonipho ngomlomo kunakuwe umthetho yabo ebhaliwe. The

AmaKatolika ubambe zombili njengoba elilinganayo isimo ngesikhathi

AmaProthestani

disbelieve baphika ngomlomo like the abaSadusi, a Jewish

ihlelo.

The amaProthestani ubuKristu ngoba ubuKristu, kungenjalo

kungaba nzima ngabo ukufakazela emisha zabo

Christianity. Naphezu kwalokhu, amaProthestani futhi bazithola

in

Isidingo ithuna ngomlomo ngezikhathi ezithile, olubonwa

ezibonelweni ezitholakala ezincwadini zabo ezingcwele, futhi yiziphi kuthanda

emisebenzi

ly kwenziwe kucace.

 

The Talmud and iMishnah

 

Adam Clarke wathi esethulweni kuze Book of Ezra in wakhe

umhlaziyi yanyatheliswa ngo-1751 ukuthi uhlu lwezincwadi Hebrew kwaba of izinhlobo ezimbili:

uhlu lwezincwadi ezibhaliwe okwakubizwa ngokuthi Torah futhi enye esasingesikaSimoni

engabhaliwe wabiza emasikweni adluliselwa ngomlomo. Lokhu ngomlomo kwaba

ncwadi

mitted ngomlomo by the basendulo ezizukulwaneni ngezizukulwane. Zithi

zombili lezi izimiso zidedelwe uNkulunkulu kuMose entabeni yaseSinayi.

The Pentateuch safika kubo esebenzisa isandla ngenkathi abanye

sethulwe kubo ngomlomo ngokusebenzisa izizukulwane. AmaJuda

bakholelwa ukuthi bobabili bayalingana isimo, wakhetha, eqinisweni,

oral

isiko nomthetho ebhalwe kaMose, i-Torah. Bacabanga ukuthi

sase-

umthetho eziyishumi ngokuvamile nzima ukudlula emasikweni adluliselwa ngomlomo, futhi

wama-

singenziwa ngesisekelo sokholo ngaphandle nobuciko bomlomo. Lezi

isiko

nhla, ngokombono wabo, kukhona lula futhi sicace futhi ngayo le

sase-

 

ten ohlwini lwezincwadi. Yingakho amaJuda ningazinaki yimuphi umhlaziyi okutholakala

ukuba ukungavumelani emasikweni adluliselwa ngomlomo. Kuyinto ngokuvamile

bakholwa

AmaJuda ukuthi isivumelwano, ukuthi Children of Israyeli kwakunguHanoki

wenza

ukungena, kwaba for the umthetho owawudluliselwa ngomlomo hhayi ngenxa Torah.

 

Ngalesi claim baye wangawunaka umthetho olotshiwe kanye

ngomlomo wanikwa isimo kokuba umthombo wabo

ukholo.

Ngokufanayo Katolika futhi wakhetha indlela efanayo futhi kuchazwe

futhi wachaza izwi likaNkulunkulu ngokusebenzisa emasikweni adluliselwa ngomlomo, akukho ndla

sideration of kwayo ngokumelene amavesi amaningi izwi likaNkulunkulu. In

the

isikhathi uJesu, esephumile kude kangaka ukuthi wabakhuza for

kokuguqula

izwi likaNkulunkulu, wathi:

 

Babe Kanjalo nina wenza umyalo kaNkulunkulu of none

ukusebenza by tradition.2 yakho

 

Baphinde transgressed uNkulunkulu isivumelwano sami futhi wenza ngomlomo

kunabangewona umthetho ebhaliwe. It is kushiwo ezincwadini zabo ukuthi

Amazwi

babadala bawo kukhona yigugu kubo kunokuba amazwi

WeziNcwadi Ezinhlanu.

Ezinye amazwi Torah zinhle kodwa abanye kukhona ayinangqondo futhi

engenamsebenzi kanti wonke amazwi abadala ezinjani futhi

praise-

Uyakufanelekela, kungcono kakhulu ngisho nangaphezu amazwi abaProfethi.

 

Imibhalo yamaJuda bathi umthetho elilotshiwe njengamanzi,

kanti amasiko equkethwe yi-Talmud and IMishnah bafana

amakhambi elimnandi. Futhi imibhalo yabo bayasho ukuthi umthetho elilotshiwe

like

usawoti kanti Talmud and IMishnah bafana pepper. Kuningi

nezinye izinkulumo ezifanayo bekhetha ngomlomo kuya

ebhaliwe

ohlwini lwezincwadi. Izwi likaNkulunkulu buchazwa futhi bakuqonde ngokusebenzisa

nobuciko bomlomo. Umthetho ebhaliwe ambheka njengoba isidumbu

futhi adluliselwa ngomlomo kubo ufana umphefumulo emzimbeni.

 

Le ngomlomo kusekelwa nabo ingxabano, ukuthi at

isikhathi Torah phendla uNkulunkulu uMose, uNkulunkulu elucidat- futhi

ed umbhalo Torah uMose, wamyala ukuba abhale phansi

Torah sikhumbule incazelo ngaphandle uyifake

umbhalo. Wabuye wayala ukuba adlulisele leli elucidation ngomlomo ukuze

abantu, ngakho kungashiwo adluliselwa ngomlomo kusuka esizukulwaneni

to

isizukulwane. Basebenzisa igama elithi "ebhalwe ohlwini lwezincwadi" for the Torah futhi

"Oral

uhlu lwezincwadi zeBhayibheli "for the isiko. The izahlulelo nezimiso zenkolo okuyinto

kuthiwa ngokuhambisana ngomlomo zibizwa ngokuthi "izincwadi ezisohlwini lwezincwadi zeBhayibheli

of

UMose ".

 

Baphinde bathi njengoba nje Torah yembulwa kuMose

izinsuku ezingamashumi amane, ngokuba inkhulumomphendvulwano eqondile phakathi uNkulunkulu noMose, the oral

isiko lase Kwembula kuye ngendlela efanayo. Wahlanganisa kokubili

kubo yaseSinayi futhi wadlulisela ukuba Israyeli. Ikona

wawuthi on ebuya entabeni yaseSinayi, uMose kuqala ngokuthi

Aaron

etendeni lakhe futhi wamfundisa ezisohlwini lwezincwadi ezibhaliwe ke yena wamfundisa

ngomlomo kwaba ukuthi elucidation of the Torah ayinikiwe

by

UNkulunkulu. Afler ekuzuzeni ulwazi, u-Aroni weza wahlala at the

zimvume

Uhlangothi sikaMose. Kwabe sekufika amadodana amabili ka-Aroni, u-Eleyazare no

Itamari. Baphinde wafundisa izimiso ngendlela efanayo futhi emva

ukufunda kwabo bavuka omunye wabo wahlala ngakwesokunene kwesokunxele

UMose kanye nezinye ngakwesokunene ka-Aroni.

 

Kwabe sekufika abadala ayisikhombisa. Baphinde wafunda izimiso bese

bathatha izihlalo zabo etendeni. Zazilandelwa amanye

Abantu ababefuna ezwa izimiso. The uMose wema

up and Aroni ayeshiwo lokho okwakukade wasinika kuye bese wasukuma,

ke Eleazer no-Itamari futhi ayeshiwo the canoPs kanjalo

abanye

ababefunde kubo. Ngale ndlela yilowo nalowo owayekhona bekuzwa

izikhathi ezine futhi wakhumbula kahle.

 

Sebebuyela abantu bethintene umthetho ebhaliwe ngokusebenzisa

umbhalo and elucidation layo wadlulisela ngomlomo Israyeli.

In

Ngale ndlela izimiso enanikelwa phansi kwamanye izizukulwane. The

Inani imiyalo kulotshiwe Torah wayeyizinkulungwane ezingamakhulu ayisithupha

futhi nantathu eyayibonakala kamuva yahlukaniswa yaba izingxenye.

 

Baphinde bathi uMose wabutha wawayisa umhlangano omkhulu in

ngenyanga yeshumi nanye of the ngomnyaka wamashumi amane emva koFuduko lwawo ephuma

Egypt,

lapho futhi kubo watshela ukufa kwakhe, futhi wabayala ukuba

funda noma iyiphi ingxenye yoMthetho babekhohliwe. Wabuye wamema

Abantu

 

ukwanelisa ukungabaza kwabo, uma ikhona, maqondana nanoma yiluphi umyalo noma

izitatimende of the Law. Ngemva kwalokho wahlala matasa efundisa

Torah kwaze kwaba sekufeni kwakhe (okungukuthi, kusukela ngosuku lokuqala nanye

ngenyanga

kuze kube usuku lwesithupha lwenyanga yeshumi nambili). Wabafundisa bobabili,

the

ebhaliwe nasohlwini lwezincwadi engabhaliwe. Wabuye walungisa amakhophi nantathu

of

womthetho ulotshiwe esandleni sayo yayinika ikhophi nalowo waya esizweni ngasinye kanjalo

ukuze ahlale ephephile enqamula izizukulwane. Ikhophi One of lokhu

mthetho futhi lona abantwana bakwaLevi for ukulondolozwa in the

ithempeli

isibo-. Amasiko ngamazwi zadluliselwa kuJoshuwa. Khona phezu

ngosuku lwesikhombisa lwenyanga wakhwela entabeni yaseNebo lapho wafa.

 

Ngemva kokufa kwakhe uJoshuwa axhumana namasiko ngomlomo

Abadala of the Israyeli, zona bayidlulisele ukuba

Prophets.

Njalo Prophet wadlulisela it abantu bakhe, kwaze uJeremiya Wazinika

phansi uBharuki owadlula yona Ezra, futhi Ezra sidluliselwe lona

the izazi ngaye Simon the nje kwaba last. Simon Wazinika phansi

to Antigonus owanika yona Jose, indodana kaJohanani. Yena wadlulela it

to

Jose, indodana ka Joezer. Ayewafundisa it kuNathani Aurelite and

UJoshuwa indodana kaBerekiya. Lamadoda wakudlulisela indodana uJoshuwa siqu

UJuda no Simoni ndodana Shetah. Badlula lona noShemaya

Abtalion, laba ababili kuya kaHileli futhi indodana yakhe Simon. Lokhu Simon

kuba

kufanele kube lowo wathatha uJesu ezingalweni zakhe lapho uMariya kwadingeka

baletha kuye ethempelini ngemva kokuboshwa kwakhe. Lokhu Simon ke

wakudlulisela indodana yakhe uGamaliyeli. Nguye kulowo uPawulu wafunda

it.

Wabe wakudlulisela ku Simon, owabe wakudlulisela ku Rabbi uJuda

kunyezwa

Nasi. Lokhu uJuda ke ezithatha zibe incwadi ngalo wabiza

the

IMishnah.

 

Adam Clarke uye waphawula ukuthi amaJuda ukubamba le ncwadi enkulu

hlonipho futhi bakholelwa ukuthi ekuqukethe kukhona waphezulu futhi isambulo

ovela kuNkulunkulu, wembulela uMose kanye Torah. It is futhi ngulwa

nkulungwane ukuthi imfundiso le ncwadi iye ovamile

phakathi kwamaJuda kusukela ngesikhathi kwafika khona. Izazi

nezazi zenkolo ezinkulu ziye ebhaliwe ehlaziya kule ncwadi, ababili

of

okuyinto luthathe ukuqhosha endaweni nabo. Umsebenzi wokuqala Exegetical

kwaba

ezibhalwe eJerusalema in the lesithathu AD leminyaka, kanti umhla- yesibili

mentary yabhalwa eBhabhiloni emhlabeni ekuqaleni lesithupha

AD leminyaka. Bobabili babizwa ngokuthi "Gemara" ie Ukuphelela.

 

Bakholelwa ukuthi imibono emibili baye cacisa ngokugcwele

umbhalo iMishnah. Lezi imibono emibili futhi umbhalo

IMishnah ndawonye ngokuthi iTalmud. Ukuze istinguish phakathi

ehlaziya ezimbili, enye ubizwa ngokuthi iTalmud asePalestina noma iJerusalema

kanye nezinye nayiTalmud yaseBabiloni. Izimfundiso ephelele futhi

imiyalelo zobuJuda yanamuhla equkethwe yilezi zincwadi ezimbili

okuyizinto ehlukile nehlukene izincwadi abaProfethi.

Kusukela

the Jerusalem Talmud uma kuqhathaniswa kuyinkimbinkimbi nakakhulu, lo

ITalmud yaseBabiloni is more ngokuvamile ukufunda balandela.

 

Home wathi esahlukweni 7 umthamo ehlaziya yakhe yesibili

yanyatheliswa ngo-1822 ukuthi iMishnah liyincwadi ezakha Jewish

nile lelo siko elingasekelwe

izimo kanye ehlaziya imibhalo yezincwadi ezingcwele. Bathi

zikholelwa ukuthi lezi amasiko babenikwa nayo uNkulunkulu uMose kanye

kanye Torah. UMose bayidlulisele phansi Aroni. From Aroni

base bethintene kuJoshuwa Eleazer kanye nezinye abadala bese

babeshukunyiswa eyadluliselwa isuka ezizukulwaneni ngezizukulwane baze

yathola indlela yabo kuSimoni. Lokhu Simon kwaba okufanayo ababamba uJesu

ezingalweni zakhe. Walinika Gamaliel owadlula ukuba Juda

ha-Nasi.

Ith ubuhlungu obukhulu nomshikashika wathatha iminyaka engamashumi amane ukuqoqa kwabo

in the ngencwadi ngekhulu lesibili. Kusukela ngaleso sikhathi it has

waba in vogue phakathi kwamaJuda. Le ncwadi ngokuvamile kakhulu venerat- more

ed kuka uMthetho obhalwe phansi uqobo.

 

Waqhubeka wanezela ukuthi kukhona imibono ezimbili iMishnah

kokubili zazo zaziwa ngokuthi Cemara, omunye wabo lokuba iJerusalema

Gemara, engabe izazi yalotshelwa e

IJerusalema ngekhulu lesithathu, futhi ngokusho kuBaba Insoue in

the

Ngekhulu lesihlanu, kanti omunye njengoba Gemara WaseBhabhiloni eyaziwa

ezibhalwe eBhabhiloni ekhulwini lesithupha. Le Gemara ugcwele

fabu-

izinganekwane Lous kanye netindzaba, kodwa more sihlonishwe amaJuda kuka

the

nezinye. It is more ngokuqiniseka wafundisa futhi ulandelwa kubo. Bathi

turn

kuso certitude okukhulu sifune isiqondiso lapho bethola

ngokwabo

enkingeni. Igama "Gemara" signifles Ukuphelela. Bacabanga ukuthi

le ncwadi ukuphelela the Torah, futhi akusikho

kungenzeka for

yimuphi omunye umhlaziyi kunalezi lokhu, futhi kwanelisa konke

possi-

 

okufunwa nakali ukholo. Lapho iJerusalema Gemara yengezwe the

imiyalezo ndawonye zibizwa ngokuthi iJerusalema Talmud.l

 

The ngenhla ngokwanele kubonisa amaphuzu amane alandelayo:

 

(L) isiko Verbal uhlonishwa phakathi kwamaJuda ngokuthi kakhulu njengoba

IziNcwadi Ezinhlanu Zokuqala; kunalokho ngezinye izikhathi abakhetha ngomlomo kuya

Torah. Bakholelwa ukuthi emasikweni adluliselwa ngomlomo ufana umoya

kanti umthetho olotshiwe kufana umzimba. Lokhu ngokuba isimo

Ezinhlanu Zokuqala, omunye ukuqagela isimo nezinye izincwadi phakathi

kubo

 

(2) Okwesibili, siyaqonda kusukela ngenhla ukuthi ngomlomo

Waqale eqoqwe futhi eyabhalwa yakwaJuda ha-Nasi in the yesibili

Ngekhulu, okuchaza ukuthi iminyaka 1700 yayibizwa wadlulisela ngokusebenzisa

memory womuntu. Ngalesi sikhathi amaJuda kwadingeka ahlinzwe the

izinhlekelele ezinkulu emlandweni wabo. Okungukuthi, nokuhlasela kwe of

UNebukadinesari, Antiochus and uThithu konke ne nkathi.

It is kwaziwa ngokomlando ukuthi izincwadi ezingcwele zaba

libhujiswa phambili amasiko yabhidlika ayigcinanga

ed njengoba sixoxile kule ncwadi. Naphezu kwakho konke lokho, zingabantu

isaba khona ezikhulekelwayo ukwedlula weziNcwadi Ezinhlanu.

 

(3) Okwesithathu lezi nobuciko bomlomo Kuye kwabikwa kusukela izizukulwane

kwe- isizukulwane by reprters single. Ngokwesibonelo uGamaliyeli I

futhi II noSimoni I, II no III. Kwakungafanele ngisho Prophets

ngokusho amaJuda, futhi kwakukhona uhlobo olubi kakhulu infidels futhi

deniers of Christ njengoba kushiwo amaKristu. Lezi amasiko,

nakuba ngocansi ngokusebenzisa izintatheli single, kufanele kube

ngesisekelo sokholo lwabo, kanti ngokusho isayensi Islamic

emasikweni, yimuphi isiko ngocansi ngokusebenzisa intatheli single

ayebizwa ngokuthi njengoba Khabar al-Wahid ayivunyelwe ukuba isetshenziswe njengendawo

umthombo iyiphi into ukholo.

 

(4) Okwesine, siyaqonda ukuthi Gemara aseBhabhiloni kwaba sase-

eziyishumi ngekhulu lesithupha, futhi ngokusho Horne "lokhu iqoqo

ezinganekwaneni okungenangqondo futhi izindaba "wahlala luyingxenye ngesimo

ngomlomo iminyaka eyizinkulungwane ezimbili, adlulisele ngokusebenzisa

izizukulwane uzibeka ngokwalokho inkumbulo.

 

Eusebius, umsebenzi ogama zomlando kubhekwa eyiqiniso ngokulingana

the amaKatolika, amaProthestani, kusho isahluko 9 yesibili

ncwadi

Qulu of book yakhe yanyatheliswa ngo-1848 ngaphansi incazelo kaJakobe:

 

In bebhala Jacob, Clement ekhonjiwe i anecdote in

Incwadi ayisikhombisa Kuhle ukukhumbula. Clement kubika lokhu

kusukela ngomlomo ukuthi wadluliselwa kuye evela yakhe

okhokho.

 

Waphinde ekhonjiwe isitatimende Irenaeus ekhasini 123 of the third

isahluko sencwadi yakhe yesithathu:

 

Umkhandlu-Efesu, lamiswa uPawulu lapho

Umphostoli uJohane wahlala kwaze ekubuseni uTrajan, kuyinto fakazi eqinile

la emasikweni abaphostoli.

 

Wabala isitatimende ezilandelayo Clement ekhasini efanayo:

 

Yiba khona isiko umfundi uJohane okuyinto

ngaphandle kokungabaza and weqiniso futhi liyalondolozwa ngomlomo

lonke.

 

Waphinde wathi ekhasini 124 of isahluko 24 sencwadi yesithathu:

 

Isibalo uKristu abafundi siqu, like abaphostoli bakhe, kuba

nambili ke zikhona Prophets ayisikhombisa, nabanye abaningi abangaziwa

zaba ayawazi izenzakalo okukhulunywa (okungukuthi, izenzakalo

esalotshwa abavangeli), kodwa kuzo John kuphela futhi

Mathewu ziye azifaka. It is yaziwe isiko oral

senga- ukuthi ukufakwa kwabo lezi zenzakalo kwaba ngenxa yesidingo.

 

On page 132 isahluko 28 sencwadi yakhe ethi lwesithathu futhi uthi:

 

Irenaeus uhlanganisa indaba encwadini yakhe yesithathu okuyinto

kuwufanele uqopha. Wathola lo indaba Polycarp

ngokusebenzisa ngomlomo.

 

Again uthi ekhasini 147, isahluko 5 sencwadi wesine:

 

Angizange ukufunda mayelana ababhishobhi eJerusalema in yimuphi

Incwadi kodwa ngokusebenzisa ngomlomo ukuthi

wahlala khona isikhathi esithile.

 

Naye uthi ekhasini 138 of isahluko 36 sencwadi yesithathu:

 

Seza ukwazi nge ngomlomo ukuthi Ignatius,

ngokuba a Christian, wathwalwa eGreece inikelwe ukuba ba-

izilwane nivorous. Wabekwa wadlulisela ngaphansi kwesivikelo ibutho.

Abantu wonke amasonto besendleleni yakhe wafuna

amandla ngokusebenzisa izintshumayelo zakhe futhi admonishments. Yena

washumayela kubo ngokumelene lokuhlubuka owawuvamile ukuthi

isikhathi futhi wabatshela ukuba sibambelele ngokuqinile emasikweni adluliselwa ngomlomo. Yena

wabhala phansi isiko ngomlomo ukulondolozwa wasicolisisa

negama lakhe.

 

Again uthi ekhasini 142, isahluko 39 sencwadi yakhe yesithathu:

 

NoPapias wathi esethulweni umsebenzi wakhe, "Nginilobele for

Inzuzo yakho zonke izinto engayamukela abadala

okuyinto I walondoloza ngemva kokuba esebuzile olunzulu zibe authentici- yabo

ty, ngakho ubufakazi bami kungenzeka kube ubufakazi obengeziwe yabo

iqiniso. Ngokuvamile Angithandi ukwamukela leli siko kusuka kulabo

edamane isho izindaba uxaka. Ngithole nile lelo siko elingasekelwe

simo kuphela labo abazi lutho ngaphandle yini

Kuye kwabikwa truthfully ezivela eNkosini yethu. Noma nini ngahlangana yimuphi

phakathi kwabafundi abadala, I ngempela wazibuza ukuthi

kuthiwa-Andreya, uPetru, uFiliphu, uThomase, Jacob,

Mathewu noma yimuphi omunye umfundi weNkosi yethu ngoba ngase ekuzuzeni

efited more by ngomlomo kuka by the izincwadi ezingcwele.

 

Ngaphezu kwalokho wathi esahlukweni 8 sencwadi yakhe ethi wesine ekhasini 151:

 

Hegesippus yigama odumile phakathi emlandweni Church

ans. I cited amavesi amaningi izincwadi zakhe ukuthi yena

Kubikwe abafundi ngokusebenzisa ngomlomo. Lo mlobi

eqoqwe, ezincwadini ezinhlanu, imithetho abafundi adluliselwa

naye ngokusebenzisa ngomlomo.

 

Esahlukweni 14, page 158 le ncwadi ukhulunyelwa isitatimende

of Irenaeus mayelana Polycarp:

 

Polycarp uye washumayela njalo izimfundiso ukuthi

wathola ngomlomo abafundi noma iSonto.

 

Again ekhasini 201, isahluko 6 sencwadi ka 5 wathi, sibhale

ababhishobhi

of Rome:

 

Le chain of ababhishobhi kudlulela kuze Bishop Antherus,

ngubani nesishiyagalolunye kule ukulandelana. Sathola it nge

imithombo kanye kweqiniso abafundi, kwadluliselwa kithi

ngokusebenzisa ngomlomo.

 

Waphinde cites isitatimende Clement ekhasini 206, isahluko 8

incwadi yesihlanu:

 

Angizange ebhaliwe lezi zincwadi project ngokwami ​​noma

ukubukisa ulwazi lwami, kunalokho, kuba ngokucabangela yami

ukuguga futhi balungise amaphutha ami. I aqoqene

kubo njengoba kwenaba imibhalo. Bangase kubhekwe njengento

ehlaziya izincwadi eziphefumulelwe. Phakathi kwalabo yaphakamisa

me kule isikhundla esiphakeme futhi ubukhulu wangiyisa phakathi

the truthful kanye ungobusisiwe kwaba Janicus of Greece and esinye

er kwaba ngo Magna Graecia. Abanye abanye babevela East,

ngesikhathi esisodwa wayevela Syria, omunye Hebrew ePalestina,

futhi inkosi ukuthi ngifinyelela last wayeseGibhithe ophilayo an

ukuphila kokuzincisha. Wayengumuntu esiphakeme kunazo zonke ezinye othisha. Angizange

uzizwe sengathi babona amanye amakhosi emva kwakhe, njengoba kungekho uthisha ongcono

kunalokho kuye yayikhona emhlabeni. Lezi abadala ulondoloze nile lelo siko elingasekelwe

izimo ngomlomo zaxhumana kuPawulu, uJakobe, noJohane Ch

ngokusebenzisa izizukulwane.

 

Wabuye ubika mazwi alandelayo ka-Irenaeus ekhasini,

isahluko 20, sencwadi lwesihlanu:

 

By the grace of God ngililalele yalawo masiko

ngokukhulu ukucophelela futhi sihleli nabo kumemori yami esikhundleni

ngokubhala ephepheni. Kwaphela isikhathi eside kuye kwaba ezi- yami

phawula ukusho kubo ngokwethembeka ngenxa ekubulungeni kubo.

 

Again ekhasini 222, isahluko 24 sencwadi yesihlanu wathi:

 

Bishop Polycrates wabhala i ngomlomo encwadini yakhe eya

nesonto laseRoma futhi Ictor. Le isiko kwaba ncwadi

mitted kuye ngomlomo.

 

Wathi futhi ekhasini 226, isahluko 25 sencwadi lwesihlanu:

 

The Bishops of Palestine like Narcotius, Theophilius and

Cassius, nababhishobhi uPtolemy and Clarus nezinye nababhishobhi

elalihambisana nabo wethule izinto eziningi mayelana

isiko ezihlobene iPhasika, ngocansi kubo oral-

ly kusukela abafundi izizukulwane. Bonke wabhala

ekupheleni encwadi amakhophi ale ncwadi ithunyelwe

wonke amasonto, kangangokuthi incwadi engase isize amabandla ugcine

the Renegades.

 

Waphinde wathi ekhasini 246, isahluko 13 sencwadi lesithupha ngaphansi

 

SCi-

Indaba UClement Alexandrla, wno kwaba Great Iollower o Great a

Abafundi of Christ:

 

Africanus wabhala incwajana esekhona namanje lapho yena

wazama ukuchaza away the nokushintshashintsha ezitholakala

Izincazelo lozalo ezinikezwe uMathewu noLuka

ngokusebenzisa nobuciko bomlomo wathola nguye forefa- yakhe

thers.

 

The angenhla seventeen ngokwanele zifakazela ukuthi lasendulo

Iristians kwadingeka trust okukhulu ngomlomo. John Milner, owayeneminyaka

a

Catholic, wathi encwadini weshumi encwadini yakhe yanyatheliswa ngo Derby:

 

I kakade wathi ngesisekelo ukholo Catholic

hhayi kuphela ngezwi elilotshiwe. Izwi likaNkulunkulu bephethe

al, esibhaliwe noma cha ebhaliwe. Okungukuthi, izincwadi ezingcwele kanye

emasikweni adluliselwa ngomlomo njengoba lichazwe iSonto LamaKatolika.

 

Ngaphezu kwalokho encwadini efanayo uthi:

 

Irenaeus waphawula okuyingxenye ezintathu futhi isahluko ezinhlanu yakhe

Incwadi ngaleyo ndlela elula for the abafuna iqiniso ukuba afune

ngoba amasiko ngomlomo abaphostoli futhi bashumayele kubo

world.

 

Again encwadini efanayo uthi:

 

Irenaeus kusho ingxenye eyodwa isahluko ezintathu zencwadi yakhe ukuthi

Naphezu umehluko abantu ngezilimi siqu, the essence

ngokoqobo amasiko ihlale efanayo zonke izindawo. The

Izimfundiso nezimfundiso zeSonto Germany akuzona

ezahlukene ezimfundisweni Wamasonto France, Spain,

the East, Egypt and Libya.

 

Ngaphezu kwalokho wathi encwadini efanayo:

 

Irenaeus waphawula esahlukweni ezimbili ingxenye ezintathu yakhe

Incwadi, "Prolixity akavumi nginikeze ukulandisa okuningiliziwe

zonke Churches. Nokho, Catholicism, okuzoxoxwa

njengoba ukholo standard okuyinto kunawo wonke futhi iningi

ethandwa, futhi yasungulwa uPetru noPawulu by. Zonke ezinye

Amasonto futhi landela it, ngoba zonke tradidons ngomlomo kubikwa

ed by the abafundi izizukulwane ilondolozwe

Catholic Church.

 

Le ncwadi efanayo futhi iqukethe okulandelayo:

 

Ngisho noma thina sithathe kube kuhle pha umzuzwana ukuthi fundi

Abafundi washiya lingabhalwe emva kwabo, nakanjani ukulandela

izimfundiso adluliselwa kithi ngokulandisa tradidons ngomlomo sa-

Abafundi owanikela phansi abantu okumelwe kudluliselwe

to the Church. Kukhona amasiko ilandelwa

abantu nakubhala owakholwa kuKristu ngaphandle kosizo

uyinki nezincwadi.

 

Wabuye wathi encwadini efanayo:

 

UTertullian wathi emakhasini 36 no-37 encwadini yakhe eyabhalwa

isincikise namambuka: kuba olujwayelekile heredcs ukwenzela ukufinyelela eempendulweni zabo

Izimpikiswano ezivela ezincwadini ezingcwele kuphela, futhi claim ukuthi lutho

futhi ngaphandle izincwadi ezingcwele kungaba isisekelo

ukholo. Bakhohlisa abantu ngokusebenzisa le ndlela. Thina, Ngakho-

fore, kwelokuthi akufanele bavunyelwe ukuba afune argu- yabo

iza- kusukela izincwadi ezingcwele. Ngenxa ngokusebenzisa lolu hlobo

Indlelanchubo asinakulindela yimuphi omunye okuhle kunalokho zindawo zokusesha ezethusayo yethu

brains. Ngakho akulungile ukuba bathembele izincwadi ezingcwele, njengoba kungekho

Isiphetho esiqondile ingatholakala ngabo, yini

elisuselwa kubo kuyoba onesici. Ngaphandle, lengiyo

Indlelanchubo izimfuno ukuthi kuqala kufanele wanquma kubani

lezi zincwadi kumele kukhonjwe? Kumelwe siwazi mayelana

izincwadi ezinqumayo ukuthi nenhlalakahle yethu Chrisdans ngokuthi ubani ngocansi

ukuba kubani futhi nini? Ngenxa iqiniso evangels

futhi izimfundiso ubuKristu zitholakala kuphela ngesimo

nobuciko bomlomo.

 

Again encwadini efanayo wathi:

 

Origen wathi kwakungeyona efanele ukuncika abantu

ngubani ibalula kusukela izincwadi ezingcwele kanye sithi izwi likaNkulunkulu

phambi kwakho ukufunda futhi zihlolisisa, noma ukuthi kufanele sikholelwe

in okunye ezinye into kuka sidluliselwe kithi by the

Church ngokusebenzisa engaguquki tradidon ngomlomo.

 

Ngaphezu kwalokho encwadini efanayo wathi:

 

Basilides wathi kukhona izimfundiso eziningi zobuKristu pre

wakhonza iSonto futhi ngokuvamile uvezwa in izintshumayelo. Abanye

babo baye lathathwa izincwadi ezingcwele, ngenkathi

abanye zisekelwe ngomlomo. Bobabili bayalingana

value. Akunakungatshazwa baphikisane lokhu kunoma yimuphi omunye

abanolwazi oluncane ukholo lobuKristu.

 

Ngaphezu kwalokho wathi encwadini efanayo:

 

Epiphanius wathi encwadini yakhe alotshiwe ngokumelene izihlubuki

ukuthi kwakudingekile ukuba bathembele emasikweni adluliselwa ngomlomo njengoba engcwele

izincwadi zingenalo konke.

 

Wabuye wathi encwadini efanayo:

 

Ngaphansi akushoyo II Thesalonika 2:14, John

Chrysostom wathi: "Lokhu kufakazela ukuthi abafundi abazange Ku-

vey kithi konke ngokubhala, kodwa kwadingeka transmit-

lwa kithi izinto eziningi ngomlomo. Bobabili zenani elilinganayo. Ikona

Ngakho umbono wethu ukuthi isiko iSonto kuphela

ngesisekelo sokholo. Uma sithola lutho kufakazelwa nile lelo siko elingasekelwe oral

simo, akudingeki afune yini enye ukuba kufakazelwe.

 

Ngaphezu kwalokho uthi encwadini efanayo:

 

Augustine, besekela umuntu wabhapathizwa izihlubuki, wathi

nakuba kungekho igunya ebhaliwe babengase idluliselwe umusa yayo,

kufanele kuphawulwe ukuthi leli siko kwaqalwa ngokusebenzisa oral

isiko. Ngoba kukhona izinto eziningi ukuthi kukhona liyavuma

nhlangothi zombili by the Church njengoba kokuba Asikiselani abafundi,

nakuba akuzona ngokubhala.

 

Wabuye wathi encwadini efanayo:

 

The umbhishobhi Vincentius waphawula ukuthi izihlubuki kufanele

chaza izincwadi ezingcwele ngokwesiko jikelele

the Church.

 

Lezi zinkulumo ezingenhla ngokwanele zifakazela ukuthi nobuciko bomlomo

kukhona

ibhekwa ngesisekelo sokholo by the amaKatolika kanye

the

basendulo. Sithola mazwi alandelayo ekhasini 63 of volume 3 of

the Catholic Herald:

 

Rabbi Dosi ekhonjiwe okwaphawulwa eziningi ukuze afakazele ukuthi umbhalo

yezincwadi ezingcwele caMot kube ukubuqonda ngaphandle kosizo

of ngomlomo. Abadala of the amaKatolika baye bakulandela

zonke izikhathi. UTertullian wathi kwakudingekile ukuze ukulandela

Amasonto eyasungulwa abafundi sokuqonda

Izimfundiso zikaKristu. Badlulisele kubo Emasontweni

ngokusebenzisa ngomlomo.

 

Lezi zinkulumo ezingenhla zimane ngokwanele ukuba simtshele ukuthi amasiko

kakhulu respectcd amaJuda ukwedlula Torah. Ngokufanayo kuba ndla

iqinisekiswa ngokuthi wonke amaKristu asendulo like noClement, Irenaeus,

Hegesippus. Polycarp, Polycrates, Arksius, uTheophilus, Cassius,

Clarus. Alexandrius, uAfricanus, uTertullian, Origen, Basilides,

Epiphanius, Chrysostom, Augustine and umbhishobhi Vincentius bufakwe

nenhlonipho enkulu emasikweni ngomlomo. Ignatius waphikelela ngaphambi kwakhe

ukufa

ukubambe ngokuqinile emasikweni adluliselwa ngomlomo. Ngokufanayo Clement wabhala

yakhe

umlando abadala:

 

Bathi ngekhanda amasiko iqiniso ukuthi zadluliselwa

izizukulwane kusukela uPetru, uJakobe, uJohane noPawulu.

 

Epiphanius waphawula ukuthi esezizuzile more kusukela isiko oral

senga- kuka izincwadi ezingcwele.

 

Siye kakade ekhonjiwe imibono Irenaeus, u-Origen no

Tertullian njll ukusungula ukuthi nobuciko bomlomo kanye

izincwadi ezingcwele

aphethwe ukuba babe lesilingana. Basilides wamemezela ukuthi

tela

nom- isuselwe ngomlomo abe nenani elilingana ukuthi ezakhini

by

izincwadi ezingcwele. Wathi emasikweni adluliselwa ngomlomo kwaba isisekelo

Ukholo lobuKristu.

 

Augustine buqinisekisa ukuthi kukhona izimfundiso eziningi

yavuma iSonto njengoba kokuba omiswe abafundi ngenkathi

Base awatholakali kunoma yiliphi imibhalo. Ngakho kungafaneleki ukuba

azenqabi wonke

amasiko. AmaVangeli ngokwabo uphold ngomlomo.

 

AmaVangeli and Tradition Oral

 

The Gospel of Marku 4:34 iqukethe okulandelayo:

 

Kodwa ngaphandle umfanekiso Wakhuluma hhayi kubo; lapho

 

bazibona sebebodwa, yena uchazwe zonke izinto abafundi bakhe.

 

Kuyinto engacabangeki ukuthi ayikho neyodwa kulezi zazidluliselwa ngokubekwa ukuba

the

abantu. Kuyinto engenakwenzeka zonke more isikisele ukuthi abafundi

kufanele uncike yalawo masiko ngesikhathi abantu besikhathi sethu

kufanele

hhayi.

The Gospel of John 21:25 uthi:

 

Futhi kukhona nezinye izinto eziningi azenza uJesu, the

okuyinto, uma kufanele kubhalwe yilowo nalowo, Ngicabanga ukuthi

ngisho izwe ngokwalo belingenakukwazi ziqukethe izincwadi okufanele

kubhalwe.

 

Nakuba la mazwi lokhu kuyihaba, akungabazeki

ukuthi kufanele kube khona izinto eziningi uJesu azenza ekuphileni kwakhe, kungaba

izimangaliso

zihloko noma ezinye izenzo ezingase ngeke zilotshwé aye phansi

fundi

abafundi.

Sifunda II Thesalonika 2:15:

 

Ngakho-ke, bazalwane, yimani niqinile nibambelele kuwo amasiko

okuyinto nifundisiwe, noma ngezwi noma by epis- yethu

 

Isigwebo zokugcina zicacile in okusikisela ukuthi ingxenye uKristu izimfundiso siqu

nemi- abangu babexhumana ngomlomo kanye nomunye ngokubhala, bobabili

eziwusizo ngokulinganayo ngokusho Chrysostom.

I Korinte 11:34 (Arabic version 1844) has:

 

Futhi okusele I uhlele lapho ngifika.

 

Kusobala ukuthi, kusukela imiyalo wathembisa uPawulu the

ngenhla isitatimende engatholakali ngokubhala, kumelwe ukuba zaziyizinto okwenzelwa

municated ngomlomo.

II Thimothewu 1:13 uthi:

 

Sibambelele uhlobo amazwi sound, okuyinto wena okwakho

bezwa kimi ngokukholwa nangothando olukuKristu Jesu.

 

Inkulumo, "Ikuphi wena okwakho wezwa kimi," ngokucacile

libonisa ukuthi ezinye izimfundiso abangu wayithumela ngomlomo by

kuye. Le ncwadi efanayo iqukethe okulandelayo 2: 2:

 

Futhi izinto wena okwakho wezwa kimi phakathi kwabaningi

ofakazi, okufanayo yenza wena amadoda athembekile, ngubani shall

bakwazi ukufundisa abanye futhi.

 

II uJohane uthi futhi ekupheleni:

 

Ukuba izinto eziningi engingakulobela kini, bengingeke ukubhala

ngephepha nangoyinki: ngithemba ukuza kini, ngikhulume futhi ubuso

abhekane, ukuthi injabulo yethu ibe full.l

 

Futhi ekupheleni the Third Epistle of John sithola:

 

Benginezinto eziningi engingakulobela, kodwa mina ngeke inki nangosiba

bhala kuwe Kodwa ngithemba Ngizokwenza ngokushesha ukukubona, futhi thina

uyakukhuluma ubuso face.2

 

The ngenhla amavesi amabili isinikeza ukuqonda ukuthi uJohane wafundisa abantu abaningi

izinto ngomlomo njengoba ayethembisile. Manje lezo zinto ziyokwenzeka kuphela bebelokhu

idluliselwa ngomlomo.

 

Ngenxa yalokhu okungenhla, kuba ukungazi ngokucacile obuphindiwe nganoma yisiphi

Protestant ukuphika isimo kanye nokubaluleka emasikweni adluliselwa ngomlomo. Any

ezifana

claim kungaba claim ngokumelene izincwadi ezingcwele kanye nezinqumo

of

amaKristu asendulo, futhi ngokusho abanye kubo onjalo

Ummangali

kufanele kubhekwe a imbuka. Ngaphandle, amaProthestani bakweleta tela eziningi

nom- kusungulwe abadala zabo ukuba ngomlomo, isibonelo

sabo

inkolelo ukuthi iNdodana ayilingani noYise in essence wakhe; ukuthi

Holy

Ghost khona siqu ngokusebenzisa iNdodana noYise; ukuthi uKristu

one

Umuntu banezimfanelo ezimbili ngesikhathi esifanayo; anakho ezimbili

ethanda,

human and saphezulu; nokuthi wangena esihogweni emva kokufa kwakhe. Empeleni

none of lezi absurdities zingatholakala eTestamenteni Elisha. The

ukufakwa yonke imiqondo enjalo in ukholo lwabo kuza kuphela ngokusebenzisa

oral

 

isiko.

 

Le uyaphika ngomlomo futhi kubandakanya uyaphika ezinye izingxenye

of

izincwadi ezingcwele. Ngokwesibonelo, iVangeli likaMarku and Luke and

nesishiyagalolunye izahluko zencwadi yezEnzo abhalwa ngokusebenzisa oral

isiko

sweni. Bathi angalotshwanga ngokusebenzisa isambulo noma ngokusebenzisa umbono,

njengoba

sesixoxile in an umthamo ekuqaleni. Ngokufanayo emihlanu izahluko (5

to

9) of the Book of yezAga ayeyoba waphika ngoba babengabakwa

eqoqiwe lezo nobuciko bomlomo ezazingaphansi samanje

isikhathi

UHezekiya. Ukuhlanganisa lezi zahluko zihlukaniswe ezimbili

iminyaka eyikhulu namashumi ayisikhombisa kusukela ekufeni Prophet uSolomoni.

Sifunda in the Book of IzAga 25: 1:

 

Nalezi ziyizaga zikaSolomoni ezaphindwa ngamadoda

UHezekiya, inkosi yakwaJuda okopishelwe out.

 

Lokhu okulandelayo okwashiwo Adam Clarke on the ngenhla

Ivesi njengoba okutholakala ehlaziya yakhe elanyatheliswa ngo 1801:

 

Kubonakala sengathi IzAga okukhulunywa ngenhla zaba collect-

ed ngaphansi oda kaHezekiya kusukela nobuciko bomlomo ukuthi

zaba yamanje phakathi kwabo kusukela esikhathini sikaSolomoni.

Kamuva baba kwanezelwa ibhekwa njengengxenye kule ncwadi.

Mhlawumbe uHezekiya abangane siqu-Isaya and Sophanias ngubani

ayephakathi abaProfethi of ngalezo zikhathi. Kuleso simo le sekela

plement uzophinde thola isimo nezinye izincwadi, abanye

erwise kwakuyoba ayikafakwa eSitatimendeni izincwadi ezingcwele.

 

The ngenhla inikeza ubufakazi obanele bokuthi nobuciko bomlomo zaba alandwe

lected ngaphansi imiyalo the King uHezekiya. Ukucabangela Yakhe ukuthi

labo copiers zafakwa AbaProfethi ngeke yamukelwe ngaphandle uma

sekela

zazisekela abanye igunya noma obukholisayo izimpikiswano okunokwethenjelwa lapho

author akasinikanga. Again embonweni wakhe ukuthi ukufakwa yabo

the

izincwadi ezingcwele kufanele kube ubufakazi bokuthi copiers ababe kubaProfethi kuba

obvi-

ously isiphetho esingafanele ngoba nobuciko bomlomo agcinwe

nenhlonipho amaJuda ukwedlula Torah uqobo. The Torah Kwakukhona

alandwe

lected cishe 1700 ngemva kweminyaka ukuqoqwa the ngomlomo

isiko,

okuyinto emkhomba amaJuda njengoba izwi likaNkulunkulu. Ngokufanayo

 

bayalamukela Gemara WaseBabiloni 'njengenduku incwadi oyiqiniso, nakuba

amasiko iqukethe zathathwa engu-200 kamuva. Kade kukhona

lutho

ni ukubayekisa kuhlanganise lezi zahluko ezinhlanu ezingcwele

izincwadi.

 

Lokho Protestant Izazi Say

 

Ezinye izazi ezingamaProthestani ziye wavuma ngokwethembeka ukuthi nile lelo siko elingasekelwe ngomlomo

izimo kukhona njengoba oyiqiniso njengoba izincwadi ezingcwele. The Herald Catholic

vol. 2 page 63 has:

 

UDkt Bright, isazi ovelele Protestant, kusho

page 63 zencwadi yakhe ukuthi kubonakala encwadini engcwele

ukuthi ukholo lobuKristu wadluliselwa abalandeli the

abafundi futhi ababhishobhi ekuseni ngokusebenzisa ngomlomo, futhi

bacelwa ukuba kulondolozwe futhi adlulisele kuwo bephumelela

izizukulwane. Asazi ukuthola noma iyiphi ubufakazi ezincwadini, kungaba

kuPawulu noma yimuphi omunye umfundi, ukuthi kwadingeka ngamunye noma

bebonke ebhaliwe zonke izinto ezihlobene insindiso yethu.

Akukho okubonisa ukuthi zonke izimfundiso ezibalulekile ezidingekayo

for salvadon evaleleke kuphela umthetho olotshiwe. Emakhasini 32

futhi 33, lapho ekutshela ukuthi nawe kakade ukuthi uPawulu nezinye

abafundi ngocansi isiko kithi hhayi kuphela

ngokubhala kodwa futhi njengoba izitatimende ngamazwi. Ngakho labo balahlekile ngubani

musa ukulondoloza bobabili. The ngomlomo mayelana

ukholo lobuKristu lithembekile ngokulinganayo futhi okwamukelekayo. The

Bishop Munichl wathi amasiko ngomlomo abafundi

injengomoya eyamukelekayo kukhona izincwadi zabo kanye nezinye imibhalo. No

Protestant ongaphika iqiniso lokuthi amasiko ngomlomo sa-

Abafundi iphakeme emibhalweni yabo. Chilingworth uthe

ukuthi impikiswano mayelana iVangeli kuba yohlu yezincwadi futhi okuyinto

hhayi, kungenziwa ngokusebenzisa yanquma isiko wetemlomo a ngqondo

umthombo akwazi ukuxazulula noma iyiphi ingxabano.

 

Umbhishobhi Thomas Inglis encwadini yakhe Miraatu-Sidq yanyatheliswa ngo

1851 wathi emakhasini 180 no 181:

 

Bishop Maniseek, isazi Protestant, waphawula ukuthi

 

kukhona izimiso angamakhulu ayisithupha, omiswe uNkulunkulu balandela

 

by the Church ukuthi engazange ashiwo ezincwadini ezingcwele.

 

Lokhu kufakazela ukuthi izimiso angamakhulu ayisithupha zisekelwe ngomlomo

futhi kwalandela amaProthestani.

 

Kuyinto isimo sabantu isenzakalo esingavamile noma esingavamile kushiya

okuhlala engqondweni womuntu kanti izenzakalo evamile futhi isimiso kukhona

hhayi egcinwe kumemori unomphela. Ngokwesibonelo umcimbi ezingavamile like the

ukubukeka a inkanyezi enomsila ngeke ukukhunjulwa zalabo abayibona. On

Ngakolunye uhlangothi babengeke bakwazi ukusho ngokuqondile lokho ukudla

wadla izinsuku ezintathu noma ezine edlule.

 

Kusukela ngekhanda the Holy Koran bekulokhu indaba

ukubaluleka kunabo zonke ubudala for the amaSulumane, akukho

bekulokhu inani elikhulu labantu abaye bafunda yonke

umbhalo Koranic by heart. Zibizwa ngokuthi z Haf. Ngaphezu kocingo olulodwa

lambile

izinkulungwane dred haflz enjalo abakhona esikhathini sethu in the Muslim

nasezweni

uzama, naphezu kweqiniso lokuthi Islam akabusi phezu kwalabo

amazwe.

Kukhona njalo engaphezu kwenkulungwane hafiz in the University of

Al-Azhar, Egypt yedwa, hhayi ukukhuluma emadolobhaneni Egyptian, lapho

ngisho

abashayeli inqola Loaders kukhona hafiz njalo afaneleke ngokugcwele ngubani

babe

ngekhanda yonke umbhalo Koranic. "La madoda abavamile

Ngokuqinisekile eliphakeme maqondana lokhu ababhishobhi the Christian

world.

Thina ukuthi ngisho abayishumi hafiz enjalo iBhayibheli libe lingatholakali

emhlabeni wonke yobuKristu.

 

Kuyiqiniso ukuthi yini ebalulekile kanye kubaluleke

ekwamukeleni

futhi walondoloza kalula ngendlela okuyinto hhayi ehlaselwe indinyana

of

isikhathi. The Holy Koran yedwa egcwalisa imfuneko yokuba okwenzelwa

zilindelekile angashintshiwe futhi ngokuyisimangaliso lwangempela. Kuwo la nambili

engamakhulu ayisishiyagalombili, 2 ngobunyoninco ongcwele awuzange walondoloza kuphela

ngokubhala kodwa futhi ezinhliziyweni zabantu. Ngaphandle kwalokho, ukuphindwa kwesivumo

 

Umbhalo Koranic kuwubufakazi ngokwako ingxenye yokukhulekela Islamic kanye evamile

practice

of the amaSulumane, kanti aphindaphinde iBhayibheli aliyona okungokwesiko

emkhubeni

Tice phakathi kwamaKristu.

 

Omunye izazi ezingamaProthestani, Michael Mechaka, waphawula on

page 316 lencwadi yakhe, Kitab-ad-Dalil of 1849:

 

Ngolunye usuku ngacela umpristi wamaKatolika ukungitshela ngokwethembeka kanjani

izikhathi eziningi ayefunde khona incwadi engcwele in full ekuphileni kwakhe. Yena

wathi in yobudala bakhe bokuqala azifundile izikhathi eziningi in full kodwa

ngoba last nambili neminyaka akakwazanga ngigodle yisiphi isikhathi ukufu-

ni njengoba ematasa ekhonza bazalwane abangamaKristu.

 

A View of the Historical Hadith Collections

 

The amasiko (Hadiths) aphethwe iyiqiniso futhi yemukeleke

AmaSulumane uma kutholakala ukuthi ngokuhambisana nemithetho kanye

avamile

nobuhlobo ukuthi maduze sizokushisa ukuxoxa.

Lokhu okulandelayo kuyinto umyalo ukuma we Prophet Holy:

 

Qaphela in ukubika hadith kusuka kimi ngaphandle kokuba

wafunda (from me) nidede ukubika ezinye izinto. Anyone

ukubika amanga egameni lami ngamabomu woba yakhe

bahlala ngomlilo.

 

Isiko ngenhla mutawatir (kokuba inombolo enkulu

izintatheli zonke period kusukela ngesikhathi Prophet Holy)

sesikhishiwe kubika by Abangane hhayi ngaphansi kuka ayisithupha nambili of the

Holy Prophet. The isixwayiso esingenhla evela Prophet Engcwele

ngokwanele ukuba abangane ukuba uqaphele kakhulu ukubika

isiko

senga- kusukela Prophet oNgcwele. Umlando uye aqoshiwe izibonelo unique

of the scrupulousness okwedlulele amaSulumane nokuba kwabo kakhulu

oqondileyo ukulondoloza indinganiso ephakeme zokunemba in

ukubika

amasiko, into ngokuqinisekile ngeke abakhona uma

Isiko Christian. Ngenxa yezizathu ezithile positive the Abangane

the Prophet Holy akazange ukuqoqa namasiko ngesimo

izincwadi.

Esinye sezizathu kwaba ukuthi isambulo Ongcwele Qu "ran kwaba

in

 

inqubekelaphambili kanye kokuba eyalotshwa Abangane. Ukuze ugweme yimuphi

kungenzeka kuhlangana umbhalo Koranic esikweni benza

hhayi

ukuqoqa amasiko encwadini ifomu. "

 

Nokho, baba zathathwa kamuva abafundi

Abangane like Imam Zuhri, Rabi "ibn Sabih and Sa" id njll Still

abazange ukuhlela ukuqoqwa yabo ngokuvumelana nezindinganiso

ilungiselelo jurisprudents. Kamuva, zonke okwalandela

izazi

bamukela ilungiselelo standard emisebenzini yabo enkulu. In Madina, the

omkhulu Imam Malik compiled coUection yakhe eyaziwa ngokuthi Muwatta ". Imam

Malik waba bom ngo 95 AH. In Makka iqoqo ihlanganiswa by

Abu Muhammad "Abdul-Malik ibn" Abdul- "Aziz Ibn Jurayj. In Kufa,

Sufyan ath-Thawri compiled umsebenzi wakhe ngenkathi Basra, Hammad ibn

Salma futhi ihlanganiswe iqoqo lakhe.

 

Khona Bukhari and Muslim wenza ngebuthelelo labo izincwadi zabo

kuhlanganise kuphela Sahih Hadiths of the Prophet futhi akavumelanga

nile lelo siko elingasekelwe

simo ukuthi awuzange uyafaneleka Sahih. Muslim izazi hadith

Ukutshalwa kwezimali

ed zabasebenzi omkhulu futhi wathatha izinhlungu enkulu ngempela ukulondoloza ukunemba

amasiko eyisiprofetho. A igatsha elisha ulwazi lwaqalwa

eyaziwa ngokuthi Asma "ur-Rijal ukuthi, kuyinto Umlandvomphilo naleyo

Intatheli of hadith kusukela Companion to the sesikhathini samanje. It

sabasiza wazi konke mayelana intatheli ethile in the

chain

Izintatheli of yimuphi isiko single. Zonke Iqoqo eyaziwa ngokuthi

Sihah (izincwadi eziqukethe Hadiths Sahih kuphela) sasindwa kakhulu ihlanganiswe

Abalobi zabo ukuthi isitatimende ngamunye is prefixed nge

ephelele

chain of izintatheli kusukela umbhali the Prophet Holy

ngokwa-

self. Kukhona ezinye Hadiths ibike by Bukhari ukuthi babe kuphela

ezintathu

amagama phakathi kwakhe kanye Prophet oNgcwele.

 

1. Naphezu ukubhuka ngenhla kwakukhona Amaqoqo eziningi

amasiko

eyalotshwa Abangane Prophet oNgcwele. Ngokuvumelana ne

Abu Dawud, the

Umngane "Abdullah ibn" Amr ibn "Njengoba wabhala phansi amasiko kanye

imvume of

the Prophet Holy ngokwakhe (Jam "al-Fawa" id vol 1, page 26). Ikona

sathi alandwe

thasman yaqanjwa As-Sakiha Al-Sadiqa. Iqoqo emasikweni

ihlanganiswe

Humam Ibn Munabbih esanda kutholakala okwakubekelwa kuyale

kuye

the Companion Abu Hurayra okuyinto kufakazela ukuthi amasiko ababe

ebhalwe phansi

nesikhathi Abangane. Ukuze uthole imininingwane eyengeziwe bheka Tadveen-e-adih by

Sheikh

Munazir Ahsan Geelani.

 

Tinhlobo Ezintathu Hadith

 

Hadiths Sahih zibuye zihlukaniswe zibe ezintathu izinhlobo:

 

(I) Mutawatir:

 

A hadith mutawatir kuyinto hadith ukuthi kubikwa by enkulu

Inani labantu zonke izigaba yokudlulisela ukuze yabo

agree-

ment on a isitatimende yamanga waphika ngenxa womuntu. Izibonelo

lawa hadlth echaza isibalo Rak "ATS (genuflexion)

in

Salat noma ecacisa semali okumele ikhokhwe in Zakat.

 

(2) Mash-kaHure:

 

Lolu hlobo of isiko nguye okwabikwa a single

Companion of the Prophet Holy kodwa ezigabeni kamuva, okuwukuthi, in the

Isikhathi

of the abalandeli the Abangane noma ngesikhathi sabo

abafundi, it

watiwa futhi ngokuvamile yamukelwa Ummah. Manje

kusukela kulesi sigaba kuqhubeke kwabika inqwaba abantu,

kanjalo ezibonakalisa ukuzuzwa isimo mutawatir. Ngokwesibonelo, umyalo

echaza isijeziso fomication ngokusebenzisa ngamatshe ukufa.

 

(3) Khabar al-wahid:

 

Lolu hlobo of hadith nguye kubikwa by a single

Intatheli

ukuba nomuntu oyedwa noma iqembu labantu, noma iqembu labantu

ibike

it kumuntu.

 

Manje ulwazi wanginika ngokusebenzisa hadith mutawatir kuba

elingenakuphikwa futhi ezithile njalo. Ukuphikisa lolu hlobo hadith

consti-

ukungakholwa tutes. The wanelisa Mashhur hadith zonke ukungabaza futhi

kudala

ukwaneliseka. Anyone bephika lolu hlobo hadith ayisona

ongakholwayo

kodwa imbuka futhi isoni.

 

Khabar al-wahid akasiniki ulwazi njengoba ezithile njengoba in the

ngenhla izibonelo ezimbili. Nakuba ngeke kube umthombo izinkolelo

izimfundiso eziyisisekelo kwamukelekile in ecishe practical. Uma

kwenzekani

ingenangqondo umthombo kunamandla, imizamo kumele yenziwe ukuba babuyisane

the

ezimbili. Uma lo mzamo ehluleka ke lolu hlobo hadith kufanele

ishiywe.

 

Umahluko phakathi iKoran Hadith

 

Zintathu izinhlobo of ukuhlukanisa phakathi Koran oNgcwele

hadith:

 

Okokuqala, wonke umbhalo Koranic umbiko mutawatir. It

ine

Kuye kwabikwa futhi izwi nezwi ncamashi njengoba kwembulwa eNgcwelengcwele

Prophet, ngaphandle yokushintsha igama elilodwa noma esikhundleni yimuphi

izwi

by a emagama lafanako. Nakuba hadith Sahih wavunyelwa ukuba kubikwe

by uchwepheshe futhi intatheli abaqeqeshiwe words.l yakhe siqu

 

Okwesibili, kusukela lonke umbhalo Koranic kuba mutawatir, the

Ukuphuca nowodwa umusho of the IKoran isenzo sokungathembeki

ngenkathi

nokunqatshelwa hadith, mutawatir excepted, ayisona isenzo

infidelity.2

 

Okwesithathu, kukhona ecishe eziningi ezihlobene ngokuqondile

the

Amazwi ombhalo Koranic, like Salat noma nature ngokuyisimangaliso of

the

Amazwi Koranic, kanti amazwi hadith ngokuqondile

naso ecishe babengase aqukethe.

 

Ngenxa ngenhla, kufanele kube ngokwanele kucace ukuthi kuyinto in

no

indlela yokulwa logic noma ukucabanga komuntu ukuba wethembele amasiko, ephilayo

kukhethekile lapho kubikwa ngokusebenzisa chain njalo ezinokwethenjelwa

izintatheli.

 

1. Lokhu kusho ukuthi amazwi zangempela akhulunywa Prophet Holy

kungukuthi kubikwa

ed, kodwa umyalezo ngocansi ngokwethembeka intatheli ngumnikazi siqu

Amazwi.

 

2. Kungase kuqashelwe ukuthi uyaphika Mashhur futhi Khabar al-wahid

ayisona isenzo

lokungathembeki, kodwa yisiphi esinye impela bephika hadith umthombo

lolwazi

waxolela ongakholwa by zonke izikole yokucabanga. Ngendlela efanayo

a Christian akuyona

esontfweni ngesizatfu ethi kwevesi elithile of the Bible kuba

a kwalokho kamuva,

kodwa wlll limenyezelwe ongakholwa uma disbelieves iBhayibheli njengendlela

lonke. (Taqi).

 

Iziphikiso Abavuswayo ngokumelene Amasiko Holy

 

Kukhona ukuphikisa ezinhlanu main eziphakanyiswe amaKristu ngokumelene

Ubuqiniso Amasiko oNgcwele.

 

Ukwenqaba First

 

Kusukela izintatheli of the amasiko ongcwele ayengamakhulu kungaba

izihlobo

of the Prophet Muharnmad like abafazi bakhe nezinye izihlobo, noma

Abangane kanye nabangane, ubufakazi babo esivuna Prophet kuba

hhayi

owamukelekayo.

 

Siyesaba ukuthi kakhulu lokhu ukuphika ngamehlo agcwele zibe amehlo

AmaKristu kakhulu esongelayo ngoba zonke akhawunti yokuqala

UJesu

esalotshwa abavangeli in amavangeli zabo kuthiwa noma by

yakhe

Umama noma usingayise wakhe, uJosefa Umbazi, noma abafundi bakhe,

Ngakho-

konke lokhu kulandisa fore akumele kube okwamukelekayo. Njengoba for yabo

umbango

ukuthi ukholo izihlobo kanye Abangane Holy

Prophet

wayengekho lwangempela ngoba wabonisa ukholo lwabo the Prophet kuphela

ngenxa sizuza amandla ezombusazwe kanye nezinye zezwe

izithakazelo,

the baselessness lokhu abaphikisa ngaphezu esisobala the

Isizathu

ukuthi yokuqala eyishumi nantathu of the mission Lesiprofetho Makka

babengabantu "

eligcwele usizi kanye izinhlupheko for the amaSulumane. The abathembekile

Muslims

Kwakuseshwa njalo beshushiswa idol-abakhulekeli Makka. Abo

ukuphila kangaka ezisengozini yokuqothulwa Makka ukuthi kwadingeka ashiye yabo

homeland kuqala for Ethiopia bese Madina. Ngaphansi kwalezi izimo

nsi, kuyinto okunzima ukuthi wayengase acabange zokuzuza

ingcebo

noma yiluphi uhlobo imibuso yezwe ngokusebenzisa Prophet oNgcwele.

 

Lokhu kungenzeka Nokho, kuyiqiniso endabeni abafundi bakaJesu,

bonke ababengamaJuda izisebenzi abampofu. Batshelwa by the amaJuda ukuthi

the

UMesiya wayeyoba inkosi enkulu. Lapho uJesu wamemezela ukuthi kwaba

othenjisiwe, benza Kungenzeka waveza ukholo kuye

ukuze bathole izikhundla zezwe embusweni wayo futhi ukuqeda

sabo

ekukhandlekeni samanje ukudoba kanye nezinye things.l inikezwe ngokukhethekile the

Ngoku-

ezilandelayo isithembiso uJesu wenza kubo njengoba kubika uMathewu

isahluko 19:

 

UJesu wathi kubo: Ngiqinisile ngithi kini: Lokho ye

okuye nangilandela, in the ukuvuselelwa lapho iNdodana

umuntu ozahlala esihlalweni senkazimulo yayo, nani uzahlala

zobukhosi eziyishumi nambili, nahlulele izizwe eziyishumi nambili zakwa-Israyeli. "

 

Ngokufanayo wabathembisa ngala mazwi ngokukaMarku

10: 29-30:

 

Ngiqinisile ngithi kini: Akukho muntu ukuthi ungenzile kwesokunxele

indlu, noma abafowabo, noma odadewabo, noma uyise, noma unina, noma umkakhe, noma

izingane, noma amazwe ngenxa yami, futhi ivangeli ngumnikazi, kepha uyakukhonza

uzothola ngokuphindwe kayikhulu manje kulesi sikhathi.

 

Zikhona nezinye izithembiso eziningi ukuthi uJesu wenza abafundi bakhe.

Abafundi Ngakho-ke, kwase isiqiniseko ababeya ukuthola share

in

umbuso wakhe nezinto ukubusa phezu izizwe

Israyeli,

noma okungenani kakhulu ngekhulu of everything they hamba for

sabo

ukholo. Babenezinhliziyo ezithile isithembiso lokhu uJakobe noJohane,

the

amadodana kaZebedewu, noma unina wabo inkonzo embusweni wakhe,

kangangokuthi omunye wabo kufanele ahlale ngakwesokunene uJesu

nezinye

ngakwesobunxele sakhe embusweni wayo. Lokhu kungenziwa okuqinisekiswe kusukela esahlukweni 20

UMathewu isahluko 10 kanye of Mark.

 

Kamuva, lapho abafundi baqaphela ukuthi akukho kungenzeka enjalo

khona ukuthi uJesu ngokwakhe wayengumuntu njengoba abampofu ngaphandle imali njengoba

laliphambi futhi babona uJesu ecashe out of ukwesaba

AmaJuda;

nokuthi amaJuda emva ukuphila kwakhe, konke ababekulindele

icasuke

icasuke futhi zazishaye phansi kwashunqa disappointed.2 Omunye wabafundi

ngisho

wahamba kuze kufike ukuze akhaphele uJesu for amathathu kuphela zesiliva

kwadingeka

aboshwe amaJuda. Lonke abafundi nje kuphela kwesokunxele

naye

alone kodwa futhi wamphika kathathu. UPetru, umsunguli we

Church and high kakhulu phakathi kwabafundi, bemqalekisa uJesu futhi

wafunga beqamba amanga ukuthi bengingamazi. In short, bonke

disap-

wakhomba kuze nokuvuswa kukaJesu lapho balulama yabo

amathemba

waphinda futhi Kwabuthana kuye bambuza uma Israyeli

ke kungaba ukwazi ukuthola umbuso elahlekile. Bheka kuqala

isahluko

encwadini yezEnzo for imininingwane.

 

Emva Ascension uJesu ezulwini base wanamathela more

Umqondo oluhehayo sokuthi maduze uJesu uzobenzela ingehla ezulwini, nokuthi

the

Suku wawususeduze nokuthi uJesu engabulala Umphik'ukristu

bazibophe uDeveli iminyaka eyinkulungwane. Emva lokhu ayehlala

on

zobukhosi futhi siphile izimpilo zikanokusho yonke leyo minyaka. Lokhu kushiwo

the

Book of Revelations (Izahluko 19,20) Mina Korinte 6: 2. Bese

emva kwesibili, babeyothola ngena Pharadisi okuphakade

injabulo

la. The Evangelist wenza ihaba in udumo lwakhe. The wesine

Gospel uthi:

 

Futhi kukhona nezinye izinto eziningi uJesu azenza, uhlelo

okuyinto uma kufanele kubhalwe yilowo nalowo Ngicabanga ukuthi ngisho

izwe ngokwalo belingenakukwazi ziqukethe izincwadi kufanele

ebhaliwe. "

 

Wonke umuntu onomqondo angabona ihaba kule sitatimende.

Ngakho ubufakazi babo esivuna uJesu ngeke kubhekwe

owamukelekayo. Akudingeki ukuphinda iqiniso lokuthi ngenhla yethu

inkolelo, sishilo kuphela ukukhombisa ubumpofu emcabangweni

ngemuva

kuphakama ngenhla ngokumelene Hadiths. Njengoba imibono ngenhla ngeke

ngeke kwamukeleke amaKristu, ngokufanayo benjalo

Akwamukelekile uma

isetshenziswa Abangane Prophet oNgcwele.

 

Amaphuzu nge Shi "Izitatimende bakwaMowabi

 

Kukhona izikhathi lapho izazi abangamaKristu bazama ukudala ukungabaza

phakathi kwabantu ngokusebenzisa izitatimende ezingamanga futhi lamanga

Shi "abalobi bakwaMowabi. Ukuphikisa okunjalo kungaba zingamanga kokubili dialectically

futhi

 

ezifundweni.

 

Phendula First "

 

The mlando esidumile Mosheim wathi ku umqulu wokuqala yakhe

Incwadi:

 

The Ebionites, ihlelo lobuKristu ekhulwini lokuqala, kwadingeka

inkolelo yokuthi uJesu wayengumuntu umuntu kuphela, owazalwa li yakhe

Aba- uJosefa noMariya, njengamanye abantu. Ayekholelwa

ukuthi agcine uMthetho kaMose wayengumholi wokweshumi hhayi

ngoba amaJuda kuphela kodwa futhi kwakudingekile ngokufanayo nabanye

nokuthi insindiso yayingatholakala ngaphandle abaqhuba uMthetho

uMose. Njengoba uPawulu akazange avumelane nale nkolelo, yena waba

kakhulu wagxekwa futhi disapprobated. Imibhalo Yakhe akuzona

akuhloniphe kubo.

 

Lardner wathi ekhasini 376 of vol. 2 of encwadini yakhe:

 

Siye ukwaziswa by the basendulo ukuthi lokhu ihlelo

nokulilalela wasenqaba uPawulu ezincwadini zakhe.

 

Ngokufanayo Bell wawachaza emlandweni wakhe ngala mazwi:

 

Lokhu ihlelo iyavuma kuphela iziNcwadi Ezinhlanu of the Old

Testament and the Prophets uSolomoni, uDavide, uJeremiya futhi

Hezekiel yayiqhutshelwa yizo yibo. Out of the New

Testament kuphela iVangeli likaMathewu kuyavunywa by

kubo, kodwa baye uhlanekezelwe umbhalo walo ezindaweni eziningi. Bathi

ziye kungafakiwe izahluko ezimbili zokuqala zalesi Gospel.

 

Isazimlando efanayo, Bell, wachaza Marcionites emlandweni wakhe

ngala mazwi:

 

Lokhu ihlelo ukholelwa onkulunkulu ababili; umdali okuhle

umdali okubi. Baphinde bathi iziNcwadi Ezinhlanu and bonke

nezinye izincwadi zeTestamente Elidala kukhona uNkulunkulu okubi.

Bonke abalwa izincwadi zeTestamente New.

 

Wabuye wathi:

 

Bakholelwa nokuthi uJesu wangena esihogweni emva kokufa kwakhe

futhi wakhulula imiphefumulo uKhayini no Abantu Sodom

bathumela kuye futhi akazange asilandele uNkulunkulu okubi. Yena

washiya imiphefumulo Abela, uNowa, u-Abrahama nabanye esihogweni njengoba

babengabantu abaphikisi bakhe. Bakholelwa nokuthi uMdali

UNkulunkulu akayena yedwa uNkulunkulu wathumela uJesu, ngakho benza

hhayi ukwamukela ukuthi lezi zincwadi eTestamenteni Elidala kukhona eliphefumulelwe

izincwadi. Out of the New Testament bamukele iVangeli kuphela

uMathewu ngaphandle izahluko ezimbili zokuqala zalesi

gospel. Baphinde bavume zikaPawulu kodwa wenqabe

anything they thola ngokuphambene nombono wabo.

 

Lardner wacaphuna la magama alandelayo ka Augustine ngaphansi kwakhe

incazelo Manichaeans in the Umqulu wesithathu of umhlaziyi yakhe:

 

UNkulunkulu wembula Torah kuMose futhi wakhuluma

nama-Israyeli wayengeyena uNkulunkulu kodwa uSathane. Nakuba lokhu ihlelo

wamukela izincwadi zeTestamente Elidala, ngaleso sikhathi esifanayo

uyavuma ukuthi anezele Kuye kwenziwa kulezi zincwadi. Bathi

wamukele kuphela yini abayithandayo lezi zincwadi futhi senqabe

bengakuthandi. Bamukela Apocrypha njenganekhono

Ngokuqinisekile kuyiqiniso futhi bangempela.

 

Furer in the volume efanayo Lardner wathi:

 

Abantu hlelo akakaze bavume

izincwadi Old Testament.

 

The izinkolelo zabantu zaleli hlelo ezichazwe kule yezEnzo

of

Archillas kanje:

 

USathane wakhohlisa abaProfethi lamaJuda futhi kwaba

 

Owayekhuluma uMose nabanye abaprofethi. Athola

iphuzu labo lunga isibizo Johane 10:81 lapho uJesu

zathi nabaphangi. Awachitha

ITestamente Elisha.

 

Imibono ezifanayo aphethwe ezinye amahlelo amaningi. Manje singase sibuze

the izazi ezingamaProthestani uma bevumelana imibono in

the

okushiwo ngenhla? Uma kunjalo, kufanele amemezele ukuthi okulandelayo eziyishumi

izinkolelo ziyingxenye ukholo lwabo:

 

(L) UJesu wayengumuntu nje wazalelwa kaJosefa Umbazi.

 

(2) Ukuzijayeza uMthetho kaMose kubalulekile insindiso yabo

 

(3) UPawulu wayengumuntu abangathembekile kanye nezitatimende zakhe empeleni ukuba

wasenqaba.

 

(4) Kukhona onkulunkulu ababili kuphela, uMdali okuhle futhi umdali

evil.

 

(5) Imiphefumulo uKhayini no zabantu baseSodoma badedelwa

esihogweni ngokufa kukaJesu ngenkathi imiphefumulo Abela,

UNowa, u-Abrahama nabanye bahlala khona ukuhlupheka sijeziso

ment esihogweni.

 

(6) Labo nabaProfethi babekhona abalandeli uSathane.

 

(7) The Torah futhi zonke ezinye izincwadi zeTestamente Elidala kukhona kusukela

USathane.

 

(8) USathane, hhayi uNkulunkulu, ngubani akhuluma noMose nezinye

Prophets.

 

(9) Izincwadi neTestamente Elisha kuye uhlanekezelwe ngokusebenzisa

afakelwa kamuva.

 

(10) Amanye Apocrypha ziyiqiniso futhi bangempela.

 

Uma izinkulumo ezingenhla amahlelo amathathu azamukeleki

the

AmaProthestani bangasho kanjani ukuzithethelela ukuphika yabo ngokumelene

Muslims

ngesisekelo izitatimende kubantu abenza, ngokusho

authen-

ukuphikisana tic wonke umrnah Muslim, ihlelo?

 

econd Answer

 

Ezifundweni ukukhuluma, amaphuzu abo ngesisekelo the

izitatimende of Shi "izazi bakwaMowabi Amanga ngoba, ngokusho

Ithna-

"Ashari (the Twelvers) wehlelo Shi" kwabakwaRubeni, the Holy Koran kuba

free

kuzo zonke izinhlobo aluhlaza kanye nezinguquko. Isitatimende elingalodwa

IKHAMBI ngokuphambene it akuvunyelwe senqaba futhi waphika by the

Ithna-

"Izazi ashari. Izitatimende ezilandelayo Shi" izazi bakwaMowabi

kufanele ngaphezu kokwanele ukusungula claim yethu.

 

Shaykh Muhammad Saduq ibn Babuyah wayengomunye omkhulu

izazi of the Twelvers, leli "hlelo ashari of the Shi" Ithna- abakwaRubeni.

Yena

wathi encwadini yakhe Al-A "taqadiya:

 

Inkolelo yethu mayelana Koran oNgcwele wukuthi

IKoran ezandleni zabantu namuhla ngobunyoninco efanayo

phendla kuMprofethi oNgcwele akukho lutho

ezahlukene ngaphandle ukuthi inani surahs of the Holy

IKoran ngokuvamile kubhekwa 114, kuyilapho thina sikholelwa ukuthi

surahs Al-Duha and Al-lnshirahl akuzona surahs ezimbili ezihlukene

kodwa bobabili bamunye. Ngokufanayo Surah Al-Quraysh and

Al-Fil kukhona Surah ndawonye. Noma ubani ekunikezeni kithi na-

Into ngaphezu lokhu ungumqambimanga.

 

Majma "al-Bayan ibhekwa the Shi" KwabakwaRubeni ukuba abe benkolo kakhulu

exegesis akwazi of the Holy Koran. Kule ncwadi Sayyed Murtaza

Abu "l-Qasim" Ali ibn Husain Musawi wathi:

 

Ukuqoqwa the Holy Koran in the time of the Holy

Prophet nse ngendlela efanayo njengoba namuhla.

 

Yena basekela iphuzu lakhe lokuthi kube eyayifundiswa futhi kwaba enizobona amagama abo

orized abantu ngaleso sikhathi njengoba lonke. Ebala a enkulu

inombolo Abangane ezazisendle hafiz. Wabuye wanezela ukuthi

Holy Koran wakhushulelwa ayeshiwo phambi Prophet oNgcwele. Yena

waveza ukuthi kwakukhona Abangane abaningi like "Abdullah ibn

Mas "ud and Ubayy ibn Ka" b njll abaqedela aphindaphinde

lonke Koran izikhathi eziningana ngaphambi Prophet oNgcwele. Zonke

izenzakalo ngenhla ngokuhamba umbono wakhe, kuyinkomba enamandla ukuthi

Holy

Koran wayekhona ngesimo iqoqo in the ngesikhathi

Holy

Prophet.

 

Wabuye waphikisa yehlelo Imamiyal of the Shi "abakwaRubeni wathi

sabo

imibono ephambene Koran azamukeleki ngoba

nginethemba

ed amanye amasiko alithembekile futhi buthakathaka abikwa abanye

Muhaddiths ngoba ecabanga ukuthi lesifanele.

Sayyed Murtaza wathi kwenye indawo:

 

The ngokuqiniseka nolwazi ubuqiniso

IKoran uyalingana ngokuqiniseka ukuthi sinawo mayelana omkhulu

imizi yezwe, omkhulu lolumlandvo, noma tetemibhalo omkhulu

Ukwakhiwa of the Arabhu njll

 

Lokhu kungenxa yokuthi of the ukubandakanyeka eliphezulu amaSulumane e preserv-

la evumelana ukudlulisela Koran oNgcwele. Kusukela Holy

IKoran has isimo isimangaliso Lesiprofetho futhi ungumthombo

umthetho waphezulu, izazi ziye Muslim njalo atshalwe zabasebenzi omkhulu futhi

ezithathwe izinhlungu engavamile ngezwi-by-elithi ngekhanda layo, kanye

ukuqinisekisa pronunciation yayo okuqotho notations eqondile futhi

phonet-

ICS. In the phambi maqiniso angenhla ngisho ushintsho kancane

in

umbhalo walo kwaba zicatshangwe.

 

Isazi owaziwayo Shi "yamaKohati, Qazi Nurullah Shostri, kusho

Incwadi yakhe, Masaib-u-Nawasib:

 

Umbono we ukuhlanekezela Koranic sitholakala

Imamites (Imamiya Ihlelo) angeke sathathwa iningi

of the Shi "Abantu bakwaMowabi. Lo mbono ligcinwe kuphela bengamhloniphi

futhi ezimbalwa eziqhelile.

Mulla kusho ekhulumela u-Kalini: l

 

At the ukubukeka Imam weshumi nambili, the Holy Koran

izovela futhi eyaziwa nge-oda efanayo futhi ilungiselelo

ment.

 

Muhammad Ibn Hasan Amili, a "muhaddith" omkhulu (hadith isazi)

of the Imamites, uthe enye yezincwadi zakhe, ngenkathi enza

crit-

icism on abanye babantu besikhathi sakhe:

 

A olunzulu ucwaningo zomlando nokufuna eyinkimbinkimbi

izenzakalo kusiholela esiphethweni isiqiniseko sokuthi Koran Holy

uyawuthanda ngezinga eliphakeme umshawushile authen- zomlando

ticity. Izinkulungwane the Abangane esetshenziswa ngekhanda it futhi

adlulisele kwabanye. It wayekade eqoqwe futhi eyahlanganiswa

nesikhathi Prophet oNgcwele.

 

Lezi zinkulumo ezingenhla ngokwanele zifakazela ukuthi Shi "izazi bakwaMowabi

in

Akungabazeki ukuthi version of the Holy Koran, okuyinto ovamile

in

izandla zethu namuhla, kuba nse njengoba kwembulwa eNgcwelengcwele

Prophet, nokuthi lapho kuvela the Imam weshumi nambili okufanayo

Koran uzobe obala phakathi kwabantu. Abalobi abambalwa abacebile

umbono wokuthi kukhona ukuhlanekezela the Holy Koran akuzona

kubhekwe

onokwethenjelwa ngokuqinile yenqatshwe Shi "abakwaMowabi ngokwabo

ngoba

amasiko okusekela umbono wabo kukhona inauthentic hhayi

enokwethenjelwa

in the face of the imibiko elingenakuphikwa ngalo abonise esiphezulu

degree ubuqiniso bayo. Lokhu kuyiqiniso ngoba ulwazi ukuthi

isuselwe al-khabar al-wahid (umbiko single) kumele kube

wasenqaba uma

ayisekelwa by more izimpikiswano ezithile. Lokhu kuchazwe

Ibn Al-Mutahhar Al-Hilli encwadini yakhe Mabadi "al-Wasul ila" llm zihlale

Usul.

 

Manje, once ubuqiniso Koran Engcwele ngulwa

so, kumelwe bavunyelwe ukuba zinikeze ngisho ubufakazi Koranic ukusekela

inkolelo yethu ukuthi Abangane Prophet oNgcwele, bebonke,

never

uzibophezele isenzo esisodwa ngokumelene Iman, ithe- Islam and the Holy

Prophet.

 

Amavesi alandelayo Koranic anele ukuba afakazele claim yethu

ikakhulukazi mayelana Shi "kugomela umAnathoti of the

Ukuphakama

"Ali phezu kwezinye caliphs.

 

Ubufakazi First

 

The Muhajireen wokuqala nalabo wabanika ukusiza

(Ansar) labo landela nabo ezenzweni ezinhle kahle

ajabula Allah nabo njengoba kukhona benza naye. Fo; kubo

has Walungisa izingadi imifula ngaphansi kwaso, ukuze uhlale

therein phakade lelo felicity.l ophakeme

 

Ivesi ngenhla likhuluma izimfanelo ezine labo Muhajirun of

Makka and Ansar of Madina ababengamadoda abokuqala abakholwayo Islam.

 

1. Allah wamemezela ubumnandi waKhe nabo.

2. Zibuye uyajabula Allah.

3. Gardens of Paradise baye wathembisa kubo.

4. uyakuphila phakade ePharadesi.

 

Manje kusobala ukuthi caliphs Abu Bakr, "Umar," Uthman and

"Ali kukhona phezulu ohlwini labamukela kuqala Islam.

The

ngenhla udumo Koranic isinikezwe lelo gunya phezu bonke ngokulinganayo

ngaphandle nomehluko of the Companion "Ali phezu kwabanye. Any

iziphikiso noma ukunganakwa noma iyiphi kuqala caliphs amathathu njengoba

kungazwakali

futhi yamanga for the Umbusi "Ali.

 

Ubufakazi Second

 

The Holy Koran uthi Surah Al-Tawba:

 

Labo abaye bamukela ukholo futhi abasuka

amakhaya abo futhi wabalwela Allah imbangela siqu ingcebo yabo

futhi abantu zabo abahlonishwa ephakeme by Allah. It is they

ngubani kuyanqoba. INkosi yabo ubathembise injabulo

mercy, gadi sindiso okuphakade lapho kuyakuba behlala for

 

njalo. Allah umvuzo siqu inkulu ngempela. "

 

Ivesi ngenhla likhuluma imivuzo alandelayo amane kulabo

ezamukela Islam, zathuthela kuwo ngenxa yokholo lwabo futhi ezithile

ficed ingcebo yabo kanye ni.

 

1. Bahlanganiswe abahlonishwa ephakeme uNkulunkulu.

 

2. kuyakushiswa sewarded impumelelo nokunqoba.

 

3. izibusiso Bathenjiswa futhi injabulo of Allah and

Paradise.

 

4. uzakuba yokuhlala okuphakade ePharadesi.

 

Isithembiso wesine buqinisiwe abathathu Koranic

ngokwemibandela Muqim, Khalidin and Abadan, womathathu okubonisa the

eternali-

ty of yabo yokuhlala ePharadesi. It akunakuphikwa ukuthi lokuqala

ezintathu

caliphs ukufeza izidingo yokuba amakholwa okuqina futhi

ezithile

ficing ingcebo yabo futhi bakuyise nezinhlungu ukholo lwabo, njengoba nje

abangane

ion "Ali wenza.

 

Ubufakazi Third

 

It is godu kushiwo Surah Al-Tauba:

 

Kodwa Messenger nalabo naye walwa yabo

izimpahla kanye nabantu babo. Labo uyakuvuzwa okuhle

izinto. Labo uzakufa bachume. Allah uye walungisa for

kubo Gardens nemifudlana ngaphansi kwazo kwamanzi, lapho

bayakuba hlalani kube phakade. Yilokho felicity.2 ophakeme

 

Leli vesi futhi ukhuluma imivuzo amane kholwa alwa

cebi futhi nabantu babo. Owokuqala caliphs ezintathu

kukhona

Phinde amakholwa umhlabeleli and Mujahidin. Ngakho-ke

necessari-

 

ly bafanelwe imivuzo ngenhla.

 

Ubufakazi Okwesine

 

Again sifunda Surah ofanayo (Tawba) ivesi elilandelayo:

 

Allah uthenge of the ethembekile izimpilo zabo zezwe

izimpahla in nilibuyisele e for ePharadesi. Bayoba fight for Akhe banga

abulale bese bayakubulawa. Unjalo Pledge True ngazo Wenzé

nabo Torah, iVangeli Koran. Futhi ngubani

more Ngokuvumelana nesithembiso sakhe kuka Allah. Jabula ke in the lu

athole ozenzile. Yilokho Felicity ophakeme. Labo

baphenduke futhi labo abakhonza Allah and amdumise, lezo

beguqile ngobuso, labo enjoin okuhle, enqaba

evil and bagcine Hudud of Allah kukhona athembekile

bafanelwe news.l omuhle

 

Ngokufanayo evesini elingenhla likhuluma sePharadesi for

amakholwa, futhi ivesi awakhulumile of nine ezinye

izimfanelo of

abangane okuyinto wazibonakalisa more ngokuphelele nabanye abaholi abane abangabalandeli

Islam.

 

Ubufakazi Fifth

 

The Holy Koran uthi Surah Al-Hajj:

 

Labo once amandla ezweni kuyakuba ngulwa

lish nesikhungo Alat siqu 'futhi akhokhele Zakat, uyakuba enjoin

okuhle futhi enqabela bi Allah yedwa enquma phetho of

bonke things.2

 

Inkulumo ethi "inikezwe amandla ezweni" libhekisela Muhajirun (the

nezihambi eziqhamuka ngakuzo Makka) okuyinto esobala kusukela ingxenye esandulele of

lelivesi. The Ansar of Madina abafakiwe njengoba abazange

babe

zifuduke ezweni lakubo. Manje leli vesi lisikisela ukuthi

 

uhajirun. ngokuba once in ifa amandla ezombusazwe, ngeke

ukusungula

izikhungo of Salat and Zakat futhi ngeke asakaze okuhle futhi

ala

evil. Kusobala ngokomlando ukuthi Muhajirun benziwa the

Ababusi

ezweni nokuthi bakha izikhungo ngenhla futhi

found-

ed umphakathi free bonke bubi. Ngakho evesini elingenhla Koranic

kuba i

kulona iqiniso zonke nabanye abaholi abane abangabalandeli of Islam. The last

sen-

tence of the vesi, "Allah yedwa enquma phetho of bonke

izinto, "

uqinisekisa ukuthi ngokuqinisekile uthole amandla ezweni, nokuthi

Allah siqu

UMbuso yedwa etemal futhi okuphakade.

 

Ubufakazi Sixth

 

Elinye ivesi of the Surah ofanayo uthi:

 

Yilwa for the imbangela Allah kanye ukuzinikela ngenxa

Him. He enyula you futhi wabeka phezu kwakho akukho constriction in

endabeni yokholo, ukholo Ibrahim, uyihlo. Uyala

wena amaSulumane okuthiwa ngaphambi kule, ukuze Messenger

Kungase kube ngufakazi kini, futhi wena, yourselves, kungenzeka kube

ofakazi abantu. Ngakho ukusungula Salat and akhokhe

the Zakat futhi nibambelele Allah ngokuba umqaphi yakho. A

umqaphi nomusa futhi umsizi nomusa. "

 

Ubufakazi Seventh

 

Siyithola evesini okulandelayo Surah Al-Nur:

 

Allah uthembise labo kini abakholelwa futhi wenze

izenzo ezinhle ukubenza amakhosi ezweni, njengoba wayenze

okhokho babo phambi kwabo, ukuqinisa Faith wakhetha

ngabo, futhi ukushintshanisa ukwesaba kwabo ukuthula nokuphepha, kanjalo

ukuthi kufanele bakhulekele Me and ukuqukatha nenhlanganyelo Me.

Whoever uyakuphika emva lokhu, zingabantu ngempela bokubi.

 

Inkulumo ethi "labo kini" evesini elingenhla libonisa ukuthi

ivesi ngenhla ubhekisela kuphela labo emakholweni ambalwa ayekhona ngaleso

the

isikhathi Isambulo yayo. Kuyacaca futhi emazwini Koranic

"Okhokho babo phambi kwabo 'ukuthi lesi sithembiso sabo phezu

the

izwe iyogcwaliseka ngesikhathi esithile ngemva kokufa Holy

Prophet,

ngoba uMprofethi oNgcwele ngowokugcina kunabo bonke abaProfethi kanye kukhona

no

indawo ubani ukuba abe uMprofethi emva kwakhe, ngakho isithembiso

rule kumele kube the caliphs. Ukusetshenziswa ubuningi zonke

nkulumo

Ukuntengantenga of isithembiso esisevesini ngenhla ngokwanele kufakazela ukuthi

kwana

bengavumi of the isithembiso ngenhla akufanele ibe ngaphansi kuka ezintathu, njengoba

Arabic

ubuningi kungukuthi isicelo kunoma yimuphi inombolo ezincane. Ngakho-ke kudinga

ukuthi

inani ababusi akufanele kube ngaphansi kuka ezintathu. Ephezulu

ivesi Uthembise ukuthi ukholo izohlonishwa

ngokusebenzisa

kubo, kwadingeka yimpahla yabo imibuso yezwe ukuba sikwazi

kubo ukuqinisa ukholo.

 

Ngokufanayo amazwi Koranic evesini elingenhla isobala

okusikisela ukuthi ukholo washumayela ngo labo lizobe ukholo ekhethiwe

by

Allah, futhi leyo nkathi zabo isinqumo kungaba inkathi yokuthula futhi

jus-

phawula. Leli vesi liyasiqinisekisa ukuthi kuyoba amakholwa weqiniso njengoba nje

Bathi

siphile.

 

In short, evesini elingenhla kuwubufakazi obunamandla of the ubuqotho

konke

the nabanye abaholi abane abangabalandeli bebonke, futhi abangane Abu Bakr, "Umar

futhi "Uthman ikakhulukazi, ngoba kwaba in period yabo ukuthi

Islam

yanqoba emazweni amaningi futhi kwadingeka ukubusa enamandla kakhulu futhi uzinze.

Lokhu Kwakungenjalo in the period of the Umbusi wesine, "Ali. Yena

wahlala matasa sonke isikhathi sakhe ekuqedeni izinkinga zendawo. The

mpikiswano

senga- wavusa ngokumelene ezintathu Caliphs okokuqala Shi "abakwaRubeni kukhona

Ngakho

ungrounded and invalid.

 

Ubufakazi Eighth

 

Lokhu okulandelayo okuye kwashiwo in Surah Al-Fath mayelana Muhajirun

futhi Ansar ababekhona ngesikhathi sivumelwano of Hudaybiya:

 

Nakuba abangakholwa wondliwa ezinhliziyweni zabo ukushisa

futhi cant sokungazi, Allah uye wathumela phansi ukuzola sakhe

 

isithunywa and on the amakholwa, futhi wabenza benamathela

 

umyalo of taqwa, ngoba ababefanelwe kakhulu futhi lifanelwe

 

of it. Allah onolwazi yonke things.l

 

Leli vesi ifakazela ukuba zimfanelo ezine the

okwenzelwa

panions of the Prophet Holy:

 

1. Bahlanganyela ekuthuleni Allah wathumela phansi Yakhe

Messenger.

 

2. Bangabantu amakholwa.

 

3. eyinhloko taqwa kuba ingxenye engenakususwa yabo

uhlamvu.

 

4. Yibo okwathi kakhulu bafanelwe le mfanelo of taqwa.

 

The ngenhla zimfanelo ezine ifakazelwa more ngokuphelele ecaleni

Abu Bakr, "Umar and" Uthman. Iyiphi inkolelo noma ukufuna ngokuphambene lokhu

kuba

bamanga futhi ngokumelene ubufakazi Koranic.

 

Ubufakazi lesishiyagalolunye

 

Siyithola evesini okulandelayo Surah Al-Fath:

 

Muhammad Allah Messenger siqu futhi labo naye

kanzima abangakholwa kodwa nesihe komunye nomunye. Uyabona

kubo low (in Salat) futhi ngobuso efuna

Umusa Allah nenjabulo yakhe. Amamaki yabo of prostration

kukhona ebusweni babo. 2

 

Kuleli vesi nabangane the Prophet Holy bebelokhu

ezichazwa Allah baqine ekubeni futhi enqunywe ngokumelene unbe-

ngamakholwa in the izimpi, nesihe komunye nomunye,

omkhulu

Abakhulekeli kanye abafuna Allah grace siqu nenjabulo. Manje ubani

bezisholo ukuba Muslim kungaba uyisoni enkulu uma ayekholelwa ubani

Into ngokuphambene lokhu.

 

Ubufakazi Tenth

 

Allah uthe Surah Al-Hujurat:

 

Kodwa Allah base bamthanda ukholo kuwe futhi omuhle it

ezinhliziyweni zenu, futhi wenza wena ngokhuluma ukungakholwa, misdeed futhi

ukungalaleli. Yibo abathambekele eqondiswa. "

 

Izimfanelo ezilandelayo lapha kuqinisekiswe Koran for the

Abangane:

 

1. Irnan noma Belief kwaba kakhulu esithandwa Abangane.

2. Ayenesizathu ungamtsandzi esikhulu disbelief, misdeed nokungalaleli.

3. Abangane kwakukhona abantu isiqondiso futhi zaba ngokufanele

ukuqondiswa Allah.

 

Ngakho Any Kunalokho nkolelo ngenhla kungaba ngokuphelele

okungalungile.

 

Ubufakazi nanye

 

Incazelo elandelayo sitholakala Surah Al-Hashr:

 

A ingxenye impango ubuye ngenxa Muhajirun abahlwempu,

labo baxoshwa emakhaya abo kanye nempahla yabo,

abafuna Allah grace siqu futhi ezithelweni nokusekelwa Allah and Yakhe

Messenger, la are qiniseka kholwa weqiniso. Kodwa labo, ngaphambi

kubo, imizi (in Madina) futhi amukela inkolo ngaphambi

kubo, abathanda labo beza kubo isiphephelo, nekujabulisa

akukho isifiso ezinhliziyweni zabo izinto enikwa basuke. Base

kunalokho bakhetha kwawo ngokwabo nakuba kunjalo ukuswela.

Futhi abasindisiwe kusukela ukuhaha imiphefumulo yabo yibo

ukuthi abafinyelela ukuchuma 2

 

Ivesi engenhla iyakufakazela ukuba izimfanelo okulandelayo eziyisithupha

Muhajirun and the Ansar (Abasizi of Madina):

 

1. ukufuduka kwabo Madina kwaba kuphela kokufuna

izinjabulo Allah hhayi uzuza zezwe.

 

2. Bonke abasekeli ukholo Allah and Yakhe

Messenger.

 

3. Kwakumelwe truthful ekukhulumeni kwabo futhi izenzo zabo.

 

4. Ansar waba uthando olukhulu futhi uthando kulabo ababeza

kubo isiphephelo.

 

5. Ansar ajabula ngempela lapho Muhajirun zabo bazalwane

ithola fortune. "

 

6. Ansar of Madina, naphezu kokuba abampofu futhi nesidingo soku-

ni, ayethanda Muhajirun zabo bazalwane phezu ngokwabo.

 

The ngenhla izici eziyisithupha olwehlukanisa akhombise ukuphelela kwabo

ukholo. The Muhajirun abampofu okukhulunywa by the Holy Koran esetshenziswa

call

Abu Bakr iphini noma Umbusi wamaSulumane of the Messenger of Allah, futhi

yiqiniso yabo kuqiniswe Allah kuleli vesi. Lokhu

kudinga ukuthi kumelwe ukuba iyiqiniso in bethi kwabo ukuthi Abu Bakr kwaba

the

Umbusi wamaSulumane noma iphini Allah, nakho kufakazela sompristi yakhe ukuba

babe

kwaba nje futhi kuyiqiniso.

 

Ubufakazi yeshumi

 

It uthi Surah Ali-lmran:

 

Wena isizwe umhlabeleli ukuthi uvusiwe njalo up for

abantu. You enjoin ubulungisa enqabela bi, futhi ukholelwa

Allah 2

 

Ivesi ngenhla ifakazela ngezimfanelo ezintathu okulandelayo we

Abangane.

 

1. Ziyakwazi kunazo zonke abantu.

2. njalo ukushumayela okuhle vala okubi.

3. Ziyakwazi amakholwa weqiniso in Allah.

 

Ziningi ezinye amavesi afana in the Holy Koran kodwa enginakho

angavalelwa ngokwami ​​okungenhla izibonelo nambili, ukuzigcina ulingana

inani abafundi bakaKristu futhi Imams of the

Shi "abakwaRubeni. I

Nokho, ubungeke, bathanda nokuzala izitatimende amahlanu Shi "umAnathoti

izazi

Ars obufakazela isimo caliphs ezintathu zokuqala Islam.

 

1. okulandelayo isitatimende Companion, "Ali, bekulokhu

ezibikwa Najhul Balagha, incwadi oyiqiniso iningi

Shi "abakwaRubeni:

 

Yeka futhi olungileyo ukuthi "ndoda ethile",

ngoba waqonda okhohlisayo, waphulukisa sa- severe

bakhululeke, wasungula indlela Prophet oNgcwele, bephikiswa

yimbuka, wafa elingenacala, enza izenzo best, wasindisa ngokwa-

self kokubi, kwadingeka ukuntula kancane, wahlala ukulalela

Allah and kwaba esabekayo kakhulu Allah ukubona Yakhe

amalungelo.

 

Inkulumo ethi "leyo ndoda ethile" evesini ngenhla ubhekisela

Companion, Abu Bakr, ngokusho abachaza imibhalo kakhulu futhi ethile

niki yabantwana al-Bahrani. Ezenye abahlaziyi bacabanga ukuthi Companion

"Umar, endabeni lokhu reference. The Companion," Ali,

enumer-

thole eziyishumi attributesfound e Abu Bakr, ngokusho ku- zowushintsha yini umbono wangaphambili

ion, futhi "Umar ngokusho yokugcina. Njengoba le nkulumo yathathwa

emva kokufa caliphs ezimbili, ususa konke ukungabaza nge

mayelana ukulandelana yabo esemthethweni sompristi Islamic.

 

2. Shi omkhulu "isazi bakwaMowabi, Mu" Tamad "Ali ibn" Isa, kusho yakhe

ukubhuka Kashf Al-Ghumma:

 

Othile wabuza Imam Ja "Ngokwazi-Sadiq ngokusetshenziswa

izinkemba ezakhiwe ngobuciko. Wathi kuvumelekile ngoba

Companion Abu Bakr base futhi wasebenzisa inkemba ezakhiwe ngobuciko. The

Lo kuye: "Ungasho kanjani into enjalo?" Imam

la "kude agxume esuka embhedeni wakhe wathi ngesasasa elikhulu,

"Ngokuqinisekile truthful, akungatshazwa ukuthi truthful, ngokuqinisekile

yena waba eziyiqiniso, noma ubani bengakholwa kuye kungenzeka truthful

alelwe Allah. "

 

Isitatimende ngenhla kufakazela ukuthi Companion, Abu Bakr, kusobala

wakho- bajabulela isimo iddiq siqu ", the neqiniso. Anyone bephika

kuye le mfanelo amanga, lapha kanye kwelizayo.

 

3. abahlaziyi of Nahj-al-Balagha ziye yakhiqizwa abanye

izinhlamvu Companion, "Ali. ezilandelayo incazelo esivuna

of

the Abangane, Abu Bakr and "Umar, sitholakala enye yalezi incwadi

lulekile:

 

I Kuphila kwami ​​ukuthi lezi abadala ababili ezinkulu kanye

isimo okusezingeni. Senhlekelele ngempela, ukulahlekelwa okukhulu Islam.

Kwangathi u Allah ethululela umusa waKhe phezu kwabo futhi abavuze for

izenzo zabo best.

 

4. Shi omkhulu "isazi waseGibheya kanye umsunguli Kitab-al-Fusul has

kubika Imam Baqir ethi:

 

The Imam sihlonishwe wabona abanye abantu okungafanele matasa

the Abangane Abu Bakr, "Umar and" Uthman. Wabuza

kubo, "Ingabe phakathi Muhajirun of Makka abashiya yabo

amakhaya kanye nempahla nje befuna injabulo of

Allah and Messenger yakhe, futhi ngokweseka kwabo? "Bathi

waphendula, "Cha, asibona phakathi Muhajirun." Yena

wathi, "ke kusukela labo ababehlala Madina

futhi babethathe Ukholo, futhi wayebathanda zonke Muhajir oweza

kubo isiphephelo? Bathi wavuma ukuthi kwakungewona futhi "

phakathi kwabo. The Imam wathi kubo: "Unayo admit-

lwa ukuthi awunandawo kubekhona amaqembu amabili. Manje, mina

Ufakazi ukuthi abantu musa futhi basonta iqembu

Abantu ezichazwa Allah ngobunyoninco kanje:

 

Labo weza emva kwabo (izinkampani) bathi:

Thethelela us ithu Lord thethelela abafowethu ngubani

bamukela Faith phambi kwethu. Ingabe noma wafaka ezinhliziyweni zethu

yimuphi nobubi maqondana ethembekile, Nkosi wena nozwela

sionate and merciful.l

 

Kusobala ukuthi labo abakhuluma kabi the Abangane, Abu Bakr,

"Umar and" Uthman baphume ngenhla amaqembu amathathu bani Allah

izindumiso in the Holy Koran.

 

5. esichasiselweni Koran oNgcwele kuthiwa by the

Shi "KwabakwaRubeni to Imam Hasan al-" Askari iqukethe:

 

Allah wathumela isambulo sakhe ku Adamu zwi, ngizothumela

Mercy My kubo bonke kokuba uthando Muhammad and yakhe

Abangane nomndeni wakhe, kangangokuthi, uma ihlukaniswe

phakathi kwalabo wadala kusukela ekuqaleni kwezwe kuze

usuku lokugcina, bazokwenza nabo bafanelwe Paradise ngokusebenzisa

ukwamukela ukholo futhi lenza izenzo ezinhle. Futhi ubani

kokuba inzondo nobutha for Muhammad nomndeni wakhe, futhi

Abangane bakhe uzobe kanjalo wawajezisa by Allah ukuthi uma

it lihlukaniselwe bonke labo wadala, kungaba ngokwanele

ukubulala bonke.

 

Lokhu kusho ukuthi ethembekileyo kudingeka Allah ukuthanda kokubili

the

umndeni kanye Abangane Prophet oNgcwele hhayi kuphela omunye

kubo. Lokhu buqinisekisa ukuthi nobubi eziveza noma ubutha ngokumelene

noma

of the izingcingo ezimbili isijeziso esinzima Allah. Kwangathi Allah londoloza

us

bonke misbelief enjalo kanye nokudelela ngokumelene umndeni noma

Abangane of Holy Prophet, futhi kungenzeka Allah izinhliziyo zethu wagcwala

uthando kubo njengoba nje sisaphila.

 

Ukwenqaba Second ngokumelene Hadiths

 

Ukuphika yabo yesibili ngokumelene namasiko wukuthi izazi

of

Hadiths (Muhaddiths) zaba bom eside emva Prophet oNgcwele. Bathi

Ngakho-ke, hhayi iso-ofakazi uMprofethi mission siqu futhi yakhe

izimangaliso. Abazange ukuzwa amazwi Prophet Holy

ngqo

kuye, kunalokho yahlanganiswa kubo ngemva kweminyaka engaphezu kwezinkulungwane eziyikhulu

Eminyakeni, esezwile kusukela chain of ziqotho izintatheli. Futhi

balahla cishe ingxenye yalezi imibiko singakhathazeki eyiqiniso.

 

Siye ngaphambilini ngekutsi ngomlomo zamukele

wonke amaKristu futhi kanjani ukwamukelwa kwalo futhi kwaqinisekiswa

kwikhasi

wathumela Bible. Kunezindlela eziningi kakhulu izimfundiso, bakholelwa

AmaProthestani, ezisekelwe emasikweni ngomlomo. Isibalo ezifana

ecishe kuthiwa hhayi ngaphansi kuka abangamakhulu ayisithupha njengoba wamukelwa

the

Bishop Manisek. Ngaphandle kwalokhu, izahluko ezinhlanu encwadini

IzAga eyaqoqwa ngokusebenzisa ngomlomo esikhathini of

UHezekiya, okusho iminyaka emibili namashumi ayisikhombisa ngemva kokufa

the

Prophet Solomon. Ngokufanayo iVangeli likaMarku, iVangeli likaLuka

nesishiyagalolunye izahluko Book of yezEnzo abhalwa ngokusebenzisa

ngomlomo.

 

Siphinde okuxoxwe ukuthi izinto nezenzakalo of enkulu ekhethekile

cance ngokuvamile enethonya unomphela abantu ezingqondweni siqu, futhi

ukuthi abalandeli the Abangane kwase kuvele kuqalile ukuhlanganisa

izincwadi amasiko in period yabo siqu noma yabo

ilungiselelo

izahluko wayengabuzi ngokuvumelana indlela yokutholwa by the

jurispru-

nezakhamuzi. Kamuva abafundi babo eloba izincwadi

Amasiko

ngokuvumelana nelungiselelo standard of the jurisprudents.

Ngemva kwalokho

the Imams omkhulu, al-Bukhari and Muslim, ihlanganiswe imisebenzi yabo enkulu.

Babehlanganisa kuphela Hadiths ezazingaphansi Sahih, kungabalwa zonke

imibiko sobufakazi bobuqiniso buthakathaka. Lezi abalobi kubika

Amasiko,

bephawula zonke iziphathimandla ilungelo nabo eNgcwelengcwele

Prophet.

The Asma "al-Rijal, okusho ephelele yokuphila-amarekhodi ezinkulungwane

of

izintatheli of Hadiths, kwaba eqoqwe ubenza ukuba sazi

konke mayelana nalelo intatheli of a hadith. Nobe ngukuphi kuphikisa

ngokumelene ubuqiniso Hadiths kule emhlabathini Ngakho-ke,

hhayi

esebenzayo.

 

Umbango wabo ukuthi Amasiko zathathwa abantu

kamuva kakhulu ngokuzwa nabo izintatheli, futhi cishe

inxenye of namasiko ezinjalo azenqaba kubo abawona

authen-

tic, awulona esebenzayo. Abazange ala ngisho hadith single

ukuthi

kwaba eyiqiniso. Noma yimuphi umbiko osekelwa i chain of ziqotho

izintatheli kubizwa mutawatir okuyinto ngokomthetho kakhulu

oyiqiniso

ukubika futhi kwenza i lesivikelo uphoqelekile amaSulumane. Bathi,

Nokho, wasenqaba kuphela lezo imibiko kwatholakala ukuthi incom

nise yokudlulisela. Lokhu ukwenqatshwa ngeke kube engabazisayo kunoma

sen_

Umuntu ngabaphilayo. Siye kakade kulingiswe ubufakazi ezilandelayo

Adam Clarke ekuqaleni kule ncwadi. Uthe:

 

It liye laqiniswa ukuthi amavangeli bamanga abaningi

vogue in the okuqala obuKristu. Lokhu ukwanda

imibiko engesilo futhi bamanga wenza Luka uzizwa kwakukhona ukuswela

ukuhlanganisa ivangeli entsha. Isibalo ezinjalo amavangeli yamanga

washo ukuba ziye ngaphezu ayisikhombisa. Fabricius baqoqa

ekhona izingxenye lezi amavangeli bamanga imiqulu emithathu.

 

Ukwenqaba Third

 

Futhi ibonisa ukuthi iningi Hadiths ayihambisani

engokoqobo. Thina ngokuzethemba bathi akekho Hadiths Sahih kungaba

inikezwe njengoba kokuba ninamagqubu isizathu kanye engokoqobo. Njengoba for the

izincazelo izimangaliso namaqiniso ezihlobene elifanayo ezintweni eziphilayo

world like Hell no Paradise, lezi ngeke idelelwe umane

ngoba

Base zingaphezu izinzwa zethu. Ngakho ukusho disbelief in

la

maqiniso kudinga amaphuzu akholisayo more. Futhi uma

disbelieve

kuzo ngoba nje zinto engajwayelekile futhi akuvamile, lokhu

kwenza ukuphika invalid ngoba uma izimangaliso babe common-

endaweni kanye evamile "al umkhuba kunjalo izimangaliso ayisekho. Abasebenzi

kuphenduke inyoka, alo singagwinyi zonke izinyoka of the

magi-

cians ke yayo turning back ube abasebenzi akuyona evamile noma a

common-

endaweni.

 

Ngokufanayo kungaba okungalungile ukwahlulela ezigcwalisekayo elifanayo ezintweni eziphilayo by the

amazinga emhlabeni wethu wenyama. Anything ezihlobene Hereafter,

Nokho, kungaba waphika kuphela ngesisekelo esicacile futhi elingenakuphikwa

Ukuphikisana. In the ukungabikho izimpikiswano ezinjalo akekho okufanele ukuphika

khona yini kwelizayo.

 

It ngeke waphika ukuthi abanye zinto eyingqayizivele eziyizici

izingxenye ezithile zomhlaba, futhi ubani somunye ingxenye

ngubani

okuzwayo izinto baqiniseka ongaziwa kuye aluthole

diffi-

cult ukukholelwa, futhi ngezinye izikhathi enqaba ukwamukela khona

of lezo zinto aze is ngokungaphezi baziswa ngakho by the

abantu.

imilarly ezinye realties kungakholakali kwelinye period and babe

umkhuba ormal kwenye. Ukunqoba Recent of ibanga ngokusebenzisa athwalwe

riages. Amakhanda kanye wemikhumbi kwaba baze bakwazi ukuyicabanga abantu

of the esidlule ngesikhathi kuyindaba of isimiso ezikhathini zethu.

 

Sihluleka ukuqonda indlela amaKristu ezingaba yizizathu ngokwabo

ekuphikeni kwabo konke abangasiqondi. Bayabenqaba

lokhu

engenangqondo ukuziphatha uma livela labo abakubiza ngokuthi izihlubuki,

kodwa

izincwadi zabo siqu agcwele kulo. Banikeza amaSulumane e okufanayo

indlela. Izihlubuki, abenqaba izimfundiso namasiko of

the

AmaKristu ngokuba ngokumelene isizathu, eqinisweni wabonisa umuzwa ngaphezu

AmaKristu lehluleka yimuphi umqondo zibe ukuphikisa kwabo

ngokumelene

Hadiths.

 

Kuyathakazelisa ukucaphuna ezinye izibonelo zalabo izindinyana

IBhayibheli eyayibonakala senqaba futhi waklolodelwa izihlubuki.

 

1. Book of Numeri 22: 28-30 uthi:

 

Futhi iNkosi wavula umlomo wembongolo, futhi wathi

kuBileyamu, l Ngenzeni kuwe, ukuthi wena

bangishayile lezi zikhathi ezintathu? UBileyamu wathi embongolweni:

Ngoba wena udlale ngami: Ngingathanda inkemba kwakukhona khona

isandla sami, ngokuba manje kwakuzodingeka I abulale kuwe. Futhi ass wathi

UBalami, Am not I imbongolo yakho ... kuze kube namuhla? Ingabe ngiyoke Wont

ukwenza kanjalo kuwe? Futhi wathi: 'Qha.

 

Horne wathi ekhasini 636 of volume 2 of ehlaziya yakhe ukuthi

infidels waphika iqiniso lembongolo ekhuluma nendoda. Benza

a

usulu lesi senzakalo.

 

2. I Kings, isahluko 17, iqukethe ukulandisa kanjani abanye amagwababa

baqhubeka bezondla umprofethi u-Eliya isinkwa nenyama. Lesi sehlakalo

ibhekwa inhlebo amaKristu ezahlukene abasola njengabazenzisi

njengamambuka.

Horne, lo umhlaziyi odumile, savumelana nabo, njengoba esinayo ndi

cussed kule ncwadi.

 

3. Incwadi kaHezekeli 4: 4-12 iqukethe okulandelayo:

 

Lala wena futhi ngohlangothi sakho sokhohlo, ubeke ukona of

indlu ka-Israyeli phezu kwalo; ngokuvumelana nenani the

izinsuku uyakwehliselwa amanga phezu kwalo uyakukubona athwale ububi bawo.

Ngokuba engisibeke phezu kwakho iminyaka yokona kwabo, ... Ngokuka

ni inani izinsuku, izinsuku ezingamakhulu amathathu namashumi ayisishiyagalolunye:

kanjalo awuyikuthola uthwale ukona kwendlu yakwa-Israyeli. Futhi

lapho usuziqedile lezi, aphinde amanga ngakwesokunene sakho

side, wena ububi bendlu kaJuda

izinsuku ezingamashumi amane: Ngikumisé kuwe usuku ngalunye lube unyaka.

Ngakho Uyakuthabatha ubuso bakho bubheke ukuvinjezelwa

IJerusalema, futhi ingalo yakho uyakuba yambuleke wena

uprofethe ngokumelene naso. Futhi bheka, ngiyakubeka isandla phezu kwakho,

futhi ungambuli Phendukela kusukela kolunye uhlangothi kuya komunye, uze

uqede izinsuku zokuvimbezela.

 

Thatha wena nakuwe ukolweni, nebhali, nobhontshisi,

futhi kwembumba, namabele, futhi fitches, futhi ukufake esitsheni esisodwa isitsha

sel, uzenzele isinkwa yalo, ngokuvumelana nenani

izinsuku uyakukubona amanga ngazo ngohlangothi lwakho, ezingamakhulu amathathu

days ayisishiyagalolunye usidle. Futhi inyama akho

udle kuyakuba ngesilinganiso, amashekeli angamashumi amabili ngosuku, isikhathi

nesikhathi Niyakudlela. Uyakudla Namanzi mea-

Eqinisweni, ingxenye yesithupha yehini: ngezikhathi uyakudla

uphuze. Futhi uyakudla khona njengoba zebhali amakhekhe, futhi wena uyakuthokoza

ubhake nomswani owenyuka yomuntu emehlweni abo.

 

The Prophet UHezekeli ubé enjoined evesini elingenhla ukuze no-

yakha izenzo ezintathu ezilandelayo:

 

1. Kufanele alale phezu kwesokunxele for amathathu namashumi ayisishiyagalolunye

izinsuku athwale izono Israyeli. Khona aqambe amanga on

side sakhe sokunene izinsuku ezingamashumi amane ukuthwala ngukuphendukezelwa indlu

yakwaJuda.

 

2. Kufanele sibhekane towards ukuvinjezelwa kweJerusalema kanye izingalo zakhe

eboshiwe wambula; futhi kuze ekuvinjezelweni uphezu yena akufanele

uhlangothi ngohlangothi kwesinye.

 

Kufanele udle isinkwa wabhaka nomswani yomuntu for ezingamakhulu amathathu

futhi ezinsukwini ezingamashumi ayisishiyagalolunye.

 

Amanye amaKristu, njengoba bagxeka namambuka, wenze ihlaya lezi

ecishe futhi wayiziba kuyambulwa uNkulunkulu. Zithi

the ecishe ngenhla ayinangqondo futhi ngokumelene ukucabanga komuntu. UNkulunkulu

kude

ukucela Prophet yakhe ukuba badle isinkwa nomswani for ezingamakhulu amathathu

futhi

ezinsukwini ezingamashumi ayisishiyagalolunye. Ingabe kukhona lutho okunye ngaye ukuba badle?

 

Bangase Nokho, ulwe ukuthi ubulongwe of the ezimsulwa futhi emsulwa.

Lokhu okubonakala sengathi bakholwa uPawulu futhi

abaqonda encwadini yakhe eya kuThithu 1: 15.1

 

Ngaphandle, lengxenye esingenhla wawuhluke by 18:20 okufanayo

Incwadi kaHezekeli lapho uthi:

 

Indodana ngeke ithwale ukona uyise, futhi ningamniki

kuyakuba ubaba athwale ububi indodana; ukulunga

of the olungileyo iyakuba phezu kwakhe, futhi ububi

ababi liyakuba phezu kwakhe.

 

Lokhu uphikisa umyalo ashiwo kuHezekeli kokuba athwale

izono Israyeli noJuda izinsuku amane namashumi amathathu.

 

4. Futhi wayalwa uNkulunkulu ukuba bahambe ze futhi engafake zicathulo

Eminyakeni emithathu njengoba kuchazwe encwadini ka-Isaya 20: 3:

 

Futhi iNkosi yathi: Like inceku yami u-Isaya aninike wahamba

ze, akafakanga nazicathulo iminyaka emithathu.

 

Amanye amaKristu usulu futhi behleka lokhu bethi uNkulunkulu

abakwazi wayala Umprofethi Wakhe, indoda ngokuphelele ezinengqondo, ukuze

angahambi nqunu phambi bonke abesilisa nabesifazane iminyaka emithathu.

 

5. Sithola kulotshiwe encwadini Hoseya 1: 2:

 

Hamba, ukumthatha umfazi ubufebe nezingane of

lobuwule.

 

Again in 3: 1 of the book efanayo sifunda:

 

Hamba nokho, uthande nabesifazane abathandekayo umngane wakhe, kodwa i adul-

teress.

 

Ngokuphambene nalokho okungenhla umyalo elilandelayo livela

Levitikusi 21: 13-14 mayelana ubungcwele abapristi:

 

Wothabatha umfazi oseyintombi. Umfelokazi noma a

owesifazane ohlukanisile, noma Inhlamba, noma isifebe, laba akayikubathatha

thatha: kodwa uzathatha intombi yabantu bakubo ukuba ngumkakhe.

 

Again in the Gospel of Matthew 5:28 sifunda lokhu okulandelayo:

 

Uyabheka Yilowo nalowo on a abesifazane ukuba iyikhanukele ngokuba kwakhe

waphinga naye kakade enhliziyweni yakhe.

 

In the phambi imiyalo ngenhla kubonakala kungenakwenzeka

ukuthi uNkulunkulu wayengakhetha wayala umprofethi wakhe ukuba athathe whore for a

unkosikazi. Ziningi izindimana eBhayibhelini ezifana kungahambisani okungaba

kubonakala ezincwadini zabo.

 

Ukwenqaba Okwesine

 

Okunye ukuphikisa bona posit ngokumelene Hadiths ukuthi abaningi

Hadiths ezimelene ngobunyoninco. Ngokwesibonelo, bathi

ukuthi

ngobunyoninco kufakazela ukuthi Muhammad akazange enze noma yimuphi

izimangaliso ngesikhathi Hadiths ukukhuluma izimangaliso ezingenakubalwa ezenziwa

ngaye. IKoran ikhuluma Muhammad njengoba kokuba izono

kanti Hadiths bathi wayengomunye ngokuphelele elingenacala. Ngokufanayo the

IKoran usho ukuthi ekuqaleni Muhammad ngokungazi futhi

akunaso isiqondiso esiyisonasona (kungenzeka Allah ala) which they bathi kuboniswa ethile

Amavesi ezinezithombe Koranic in surahs Al-Shu "ara and Al-Dhuha: okuwukuthi:

 

Ubusazi not (ngaphambi) lokho kwaba Book kanye

ukholo kodwa siye sakwenza (the Koran) a ngaso ukukhanya we

liqondise esizombiza yezinceku zethu.

 

Elinye ivesi kanje:

 

Futhi wenza Akazange wathola kuwe ezulazulayo ke umholi na? 2

 

Ivesi ngenhla, ngokusho kwabo, useveze ukuthi the

isiqala kwaba ngaphandle okholweni nasolwazini, kanti Hadiths

ukukhuluma ngaye udalwa nge Iman okuboniswe abaningi

izimangaliso eyabonakala ngaye.

 

The izici ezimbili zokuqala zalesi ukuphika ezihlobene izimangaliso zakhe

izono kuzoxoxwa a section kamuva, indawo efanele kakhulu

ngoba

nabo njengobe sigaba ngokukhethekile agodliwe ngokuhlola

of

zonke iziphikiso ngokumelene isimo Hadiths.

 

Lapha sizobe ukubhekana ukuphikisa isuselwe nabo

Amavesi Koranic ocashunwe ngenhla. Ake sixoxe ivesi yesibili

kuqala.

 

The dhall elithi (misguidance) evesini lesibili akusho likhombise

ukuphambuka endleleni ukholo ngendlela ebonisa

lokungathembeki. Lokhu

ivesi has a isizinda ngakhoke kuye zahunyushelwa

ehlukile

by the abachaza imibhalo. An umbiko oyiqiniso kusukela Prophet Holy uya:

 

Once, in ebufaneni yami, ngase bahlukaniswa grandfa- yami

mela futhi walahlekelwa ngendlela yami. I Yayilambe ngendlela yokuthi ukuphila kwami ​​kwaba ise-

ngozini yokuqothulwa, kuze Allah wangisiza ukuba ngithole path.3 ilungelo

 

Leli vesi bathi ukubhekisela kulokhu mcimbi.

 

Okwesibili, ivesi umbuzo oye zahunyushelwa ukusho ukuthi

Allah wathola Prophet unaware of umthetho Islamic futhi Wanika ukuthi

ulwazi kuye ngokusebenzisa isambulo waKhe kamuva. Okungukuthi,

Allah waqondisa uMprofethi ngokusebenzisa ezincane noma enkulu

Isambulo. Baydawi and the Jalalayn uthi kusho ukuthi Allah

wamthola

unaware of the ulwazi ecishe, bese wamnika lo

ulwazi ngokusebenzisa isambulo waKhe. Uhlobo olufanayo inkulumo

kuluthola mayelana Prophet Moses evesini elandelayo Koranic:

 

Ngakwenza lokho lapho ngineminyaka in iphutha. I

 

Kungokufanayo Arabic elithi dhall isetshenziswa lapha. In Arabic leli gama has

a ezihlukahlukene asho Ngokwesibonelo, isetshenziselwa kusho exubile

kanye

okuthile. Ngokwesibonelo, kuthiwa: "Amanzi exutshwe (dhall) nge

ubisi. "

 

Ngenxa yalokhu isisho ivesi kungasho ukuthi Allah wamthola

ixubene associators of Makka ngaphandle kokuba bahluke

kubo, Allah wamenza enamandla futhi washumayela isiqondiso. The Holy

IKoran uye wasebenzisa leli zwi ngomqondo ngenhla okulandelayo

ivesi:

 

Uma senza axutshwa (dhall) kanye nomhlaba can we ke indlela

 

kufanele qamba buye?

 

Okwesine, dhall izwi evesini elingenhla ingase futhi isho ukuthi

the Prophet Holy babengakwazi ngisho ukucabanga udunyiswa nge

prophethood, futhi kuye kwakubonakala kungenakwenzeka ngoba amaKristu

futhi amaJuda kwadingeka inkolelo ukuthi prophethood wayeboshwe ku- phela

sively to the Children Israyeli, Allah ke ahlonishwe ngalo.

 

Fifthly, akazange azi noma ukuqagela ukuthi ayesuke ekuyaliwe to

uthuthele kusukela Makka, Allah ke wathumela umyalo wakhe for ukufuduka

eyabonakala ukuba umcimbi omkhulu emlandweni.

 

Sixthly, igama elithi dhau futhi ivame ukusetshenziswa for umuthi okutholakala

yedwa futhi isehlane ogwadule. Kulo mqondo ivesi kungasho

ukuthi

Arabia kwaba endaweni engenabantu futhi eyihlane lapho kungekho umuthi ukholo,

ngaphandle

the Prophet oNgcwele, owawukhona, okungukuthi, Allah wathi kuye: Thina

bathola

wena wedwa futhi ezingazodwa, thina ke waqondisa abantu ngawe. Lokhu

libuye kufakazelwe zwi alandelayo Prophet Holy:

 

Iphuzu kokuhlakanipha impahla elahlekile of the mu "min

(Belever).

 

Enye nokuchazwa kuleli vesi ukuthi uMprofethi Holy

kwadingeka a

esijulile ukuthi Ka "bah kufanele bamiswe njengoba Qiblah (orienta-

sweni) amaSulumane. Njengoba cha fanele azani ukuthi isifiso sakhe

sizosheshe anikezwe by Allah, lokhu yokuntula ulwazi bekulokhu

uzwakalise ngezwi dhall. Kamuva Koran oNgcwele ukwaziswa kuye

la mazwi:

 

Siyokwenza uvula towards a Qiblah eziyothokozisa

 

wena.

 

The dhall elithi iye yasetshenziswa imelele uthando, njengoba

evesini elilandelayo:

 

Wena ngokuqinisekile in illusion yakho endala (dhall) .l

 

Lokhu bekuyosho ukuthi ivesi mbuzo ubhekisela uthando

the Prophet oNgcwele for Allah and ithi, njengoba lokubuya lokhu

uthando,

Allah usiholele kulomuntu imiyalo yakhe ukuze sisondele

Allah ngabo.

 

Leli vesi uye zahunyushelwa ukusho ukuthi Allah wathola

Holy Prophet olungenakuzisiza futhi engasekelwe phakathi kwabantu bakhe Makka.

Bathi bashushisa futhi akazange alihloniphe kuye. Allah wamnika amandla futhi

amandla ngokusebenzisa mission yakhe futhi wamnika igunya phezu kwabo.

 

Incazelo okweshumi kuleli vesi ukuthi cha fanele azani

of the Heavens ngaphambi, ngokusebenzisa Ascension yakhe, wayeqondiswa

Allah ulwazi kubo.

 

The dhall elithi iyasetshenziswa ngobunyoninco khohlwa. The Holy

Prophet kwase kangaka Besaba phambi Allah, ngobusuku

Ascension, ukuthi yakhohlwa ukudumisa Allah ke Allah Himself

Wamkhumbuza umthandazo efanele bese wadumisa Allah. The

elandelayo ivesi Koranic is isibonelo ukusetshenziswa okunjalo leli zwi

umqondo ngenhla:

Ngakho ukuthi uma bobabili ukhohlwe, enye remember.l

 

Sheikh Junayd wathi vesi okukhulunywa ngobunzima

lapho Prophet oNgcwele wazithola echaza okushiwo

amavesi Koranic ke Allah wamfundisa indlela efanele

chaza

the ecishe. Leli vesi elandelayo ifakazela lokhu:

 

Futhi we phendla you the Isikhumbuzi (Koran) ukuze

ungase wenze kucace amadoda lokho okuye kwembulwa ukuba them.2

 

Leli vesi elandelayo futhi isekela nalombono:

 

Futhi musa ukuthutha ngolimi lwakho (nesambulo) kanjalo

ukuthi Ingase isheshise (ukulondoloza) it. Kungenxa Us ukubona alandwe yayo

thasman and recital. Lapho elifunda, landela recital yayo. Again

kuba Us ukuchaza it.3

 

Leli vesi elandelayo Koranic unika izwi nangomunye umqondo:

 

Umngane wakho neither isiphambeko (dhall), futhi nguye

deceived.4

 

Lapha igama elithi dhall isetshenziswa asilishintshi iphutha yokucabanga noma yesenzo on

ingxenye Prophet oNgcwele, ethi akazange abenzayo

Iphutha

yokucabanga, okuwukuthi ukungakholwa, noma isinyathelo, lokho misdeed.

 

Manje kuze kufike evesini lesibili, ekhuluma Prophet ngumnikazi igno-

rance ngobunyoninco nokholo, ukhathazekile, imane nje libhekisela

the

unawareness of the Prophet oNgcwele mayelana nokusetshenziswa kwezimiso Koranic

ngaphambi isambulo yabo. Kuyinto, akungabazeki, kahle ukuthi Holy

Prophet

njalo ukholo undefined in the ubunye Allah, Allahu. Ube kade

unaware of the ecishe eningiliziwe mayelana Allahu kanye nezinye

Imithetho Islamic kuze Koran oNgcwele yadlulisela lolu lwazi kuye.

 

Ukwenqaba Fifth

 

Enye baphikisane ubuqiniso Hadiths wukuthi

Hadiths ayihlangani nomunye.

 

Singase usuveza ukuthi Hadiths wahlanganisa Sihah (the ayisithupha

amaqoqo Hadiths Sahih) Yincwadi kuphela

sekuhlungwa

ngoku- oyiqiniso phakathi amaSulumane. Hadiths eziqukethwe kwezinye

izincwadi okukholakala ukuthi inauthentic ngendlela efanayo ukuthi ayisikhombisa

mavangeli yamanje okuqala obuKristu akuzona

sekuhlungwa

thi oyiqiniso kanjalo precluding yimuphi ngxabano of labo amavangeli

kanye ababekhona.

 

Ukuguquguquka sobala eyake yatholakala Hadiths Sahih kungaba usual-

ly luxazululwe imicabango kancane. Ngaphandle, ngeke kube njengoba

sína

njengoba benjalo nalabo izibonelo eziqondile siye kabusha wokuqala

ingxenye yale ncwadi. The Umehluko oyisisekelo noma ukuguquguquka in

the

Hadiths Sahih owethulwe amaKristu of the uhlobo okuwukuthi

kwikhasi

wathumela zonke isahluko zeTestamente Elidala. Abanye balabo bagxeka

njengoba namambuka by izazi ezingamaProthestani aqoqene eziningi ezifana

inconsis-

tencies amazwi abo bebahleka. Abafundi abanelukuluku angase abhekisele

izincwadi zabo.

 

Thina zizalana ngezansi ezinye izitatimende mayelana noNkulunkulu futhi Yakhe

izimfanelo kusukela iTestamente Elidala neTestamente New. Lezi izitatimende

kukhona

obanele obubonisa ukuthi ubuchaza uNkulunkulu ngokuthi ngingelutho kumuntu,

ascrib-

nza kuye izinto eziningi ukuthi zingazizwa idelela ngenxa womuntu. Thina

ziye yakhiqizwa lezi zibonelo ezivela encwadini kaJohane Clark, 1839,

futhi kusukela Ecce Homo, yanyatheliswa ngo London, 1813.

 

Bahlanganiswe ovezwe lapha ukukhombisa ukuthi ukuphikisa ezaphakanyiswa

AmaKristu ngokumelene Hadiths eyiqiniso kukhona lutho

okwenzelwa

de- to the ukuphikisa sina izincwadi zabo Holy wakhuliswa

co-benkolo yabo ngokuthi njengamambuka. Sibonisa sa- yethu ephelele

isivumelwano imibono aphethwe zombili izinhlangothi, amaKristu futhi

the

izihlubuki, futhi umbonge iNkosi yethu sokuba usisindisile ezinjalo absurdi-

Izibopho.

 

Kuwukuphikisana iBhayibheli njengoba Kwethulwa by Kwezihlubuki

 

1. IHubo 145: 8-9 has:

 

INkosi unomusa, futhi igcwele isihawu; uyephuza

intukuthelo, futhi womusa omkhulu. INkosi muhle kubo bonke.

 

Lokhu wawuhluke by the isitatimende okulandelayo in I Samuel 6:19:

 

Futhi Yena watshaya amadoda eBeti-she-anezikhala, ngoba

wayebheke umphongolo weNkosi, yebo Washaya of the

Abantu ayisihlanu nezinkulungwane ayisithupha amadoda ayishumi.

 

Phawula indlela kalula iNkosi yabo babulala amadoda ayisihlanu nezinkulungwane ezingamashumi ayisikhombisa

nje iphutha kokufuna emkhunjini. Ingabe Usazoba

ngokuthi

umnene futhi unobubele njengoba kushiwo inkulumo yokuqala?

 

2. Sifunda ngenkulumo elandelayo Duteronomi 32:10:

 

Wamthola ezweni eliwugwadule, futhi imfucuza umkhulungwane

ehlane; Wamyisa mayelana, wabayala kuye, wamgcina

njengoba apula of eye.l yakhe

 

Futhi encwadini kaNumeri 25: 3-4 sithola lesi sitatimende:

 

Intukuthelo kaJehova yamvuthela u-Israyeli.

Futhi iNkosi wathi kuMose: Thatha zonke izinhloko ba-

isibo-, futhi hang kubo phambi kweNkosi ngokumelene elangeni, ukuthi

intukuthelo evuthayo kaJehova ibuye ku-Israyeli.

 

Bheka indlela iNkosi wabagcina njengoba inhlamvu yeso lakhe by wayala

uku- uMose ukuba hang zonke izinduna ebulala amabili nane

abantu.

 

3. uthi Duteronomi 8: 5:

 

Wokwazi sicabangele enhliziyweni yakho, ukuthi, njengoba umuntu

 

1. Umprofethi uMose ukhuluma Cod grace siqu nomusa ukuba

Israyeli.

 

uyakulaya indodana yakhe, ngakho uJehova uNkulunkulu wakho uyakulaya wena.

 

Futhi encwadini kaNumeri 11:33 siyafunda:

 

Futhi ngenkathi inyama kwaba kodwa phakathi kwamazinyo abo, engakafi it

kwaba kuhlafunwe, ulaka lweNkosi lwamvuthela the

Abantu ... ngesifo esikhulu kakhulu.

 

Ukuphikisana bathola phakathi amavesi amabili isobala futhi

akudingi comment.

 

4. Incwadi kaMika 7:18 ikhuluma ngoNkulunkulu ngala mazwi:

 

Yena othokoza umusa.

 

Ngakolunye uhlangothi Duteronomi 7: 2 has:

 

Futhi lapho iNkosi uNkulunkulu wakho uyakuba ukuzidlulisela phambi

kuwe; uzakushaya kubo, futhi ngokupheleleyo kubo; wena

Wenze isivumelwano nazo, futhi ubonise umusa

kubo.

 

Futhi evesini 16 lesahluko esifanayo sithola lesi sitatimende:

 

Uyakuthi kudla bonke abantu iNkosi

UNkulunkulu Uyakuwanikela kuwe, iso lakho Ungabi isihawu

kubo.

 

Isitatimende yesibili negates Kusobala isitatimende sokuqala.

 

5. Sithola in the Epistle of James 5

 

Futhi nabona ekupheleni iNkosi; ukuthi iNkosi kakhulu

esidabukisayo, futhi of isihe.

 

Futhi incwadi kaHoseya 13:16 uthi:

 

ISamariya lizoba yincithakalo; ngokuba bahlubuka

ngokumelene noNkulunkulu kuye: bayakuwa ngenkemba: izinsana zabo

shall eliqhakazile izicucu, futhi abesifazane babo nengane kuyakuba

 

waklebhula up.

 

Ingabe ikhona isenzo inexorable more and okwedlula izinsana ngokubulala

futhi ukudabuka up abesifazane abakhulelwe? l

 

6. esisifumana Encwadi YesiLilo 3:33:

 

Ngoba uba nihluphe ngokuzithandela noma lusizi abantwana

amadoda.

 

Kodwa ukungafuni kwakhe ngenxa usizi abantu negated by the

ezichazwe I Samuweli isahluko 5, lapho uchazwa ngokuthi

hav-

uku- wabulala abantu bomuzi omkhulu, Ashidodi, ngokusebenzisa 'isifo

of

emerods in ingxenye yabo eyimfihlo. "2

 

Ngokufanayo, ngokusho Esahlukweni seshumi zikaJoshuwa:

 

INkosi waphonsa phansi amatshe amakhulu evela ezulwini phezu kwabo

kuze Azeka, bafa; zase bazibulala nge hail-

Amatshe kuka yibo abantwana bakwa-Israyeli babulala kanye

sword.3

 

Futhi sifunda isahluko 21 Encwadi KaNumeri ukuthi uNkulunkulu wathumela

izinyoka ezinesihlungu phakathi kwabantu kanye isibalo esikhulu

Israyeli

wabulawa bites.4 yabo

 

7. siyithola ngenkulumo elandelayo I IziKronike 16:41:

 

Ngoba umusa wakhe umi phakade.

 

r, nl sifunda iHubo 145: 9:

 

INkosi muhle kubo bonke, ububele bakhe nesihe kukhona phezu

yonke imisebenzi yakhe.

 

Kodwa kokukhuthazelela umusa wakhe phezu kwemisebenzi yakhe ngokucacile negated by the

senzakalo esingokomlando zikaNowa uzamcolo siqu lapho bonke abantu futhi nta

ezilwaneni, ngaphandle kwalabo abakhona in the eMphongolweni uNowa, abulawa.

Ngokufanayo abantu baseSodoma neGomora libhujiswe

isibabule nomlilo, njengoba kuchazwe kuGenesise 19.

 

8. Duteronomi 24:16 lithi:

 

Oyise ngeke abulawe izingane, futhi ningawaphonsi

mela kuyakuba izingane abulawe for the obaba: zonke

umuntu abulawe ngenxa yesono sakhe siqu.

 

Lokhu wawuhluke by the ezichazwe II Samuweli, isahluko

2,

lapho Prophet uDavide wathi ku uwukhululile madoda ayisikhombisa

the

NabaseGibheyoni ukuze abulawe ngenxa yesono esenziwa

USawule. It

kuba sína more lapho sazi ukuthi uDavide ayewenze isivumelwano

noSawule ukuthi akekho ozokufa emkhayeni wakhe bazokwamukela wabulala ngemva kokufa kwakhe.

Lokhu

okutholakalayo kusukela esahlukweni 24 I Samuel.

 

9. Incwadi ka-Eksodusi 34: 7 has:

 

Ukuvakashela ububi soyise phezu kwabantwana bakwa, futhi

phezu izingane ungumnikazi izingane, kuze kube sesithathu lesine

isizukulwane.

 

Lokhu negated uHezekeli 18:20:

 

Umphefumulo owonayo uyakufa. Indodana ngeke athwale

ukona uyise, futhi ngeke ubaba athwale iniq-

uity of the son: ukulunga ulungile kuyakuba

phezu kwakhe, futhi ububi ababi kuyakuba phezu

kuye.

 

Ngokusho la mazwi, amadodana akafanga ngenxa

izono zawoyise, kodwa lokhu zingamanga in the amazwi okuqala.

The Ngoku-

ezilandelayo isitatimende in I Samuel 15: 2-3 okunye uthi amadodana kuyoba

obangela izono zawoyise izizukulwane:

 

Usho kanje uJehova Sebawoti, ngikhumbula lokho

Amalekl akwenza ku-Israyeli, indlela yena waqamekela kuye ngendlela

lapho ekhuphuka ephuma eGibhithe. Manje hamba ushaye Amaleki

futhi aqede konke abanakho, futhi onga them cha; kodwa

ibulale kokubili indoda nowesifazane, usana kanye nosancela, inkabi nezinye izimvu,

camel nembongolo.

 

Isitatimende ngenhla kusenza siqonde ukuthi, cishe ngemva ezine

Eminyakeni eyikhulu, uNkulunkulu wakhumbula lokho Amaleki ayekwenzile

Israel. Manje lapho ewayala Israyeli ukubulala amadoda nabesifazane

izinsana nabasancela, izimvu nezinkabi nezimbongolo of the samanje

bephethe

kwamabubulo of Amaleki ngenxa yesono okhokho babo. Ngaphezu kwalokho kuka

lokhu,

UNkulunkulu bazisola kudalwa uSawule ngoba akazange enze kulesi

okwenzelwa

mandment. Indaba akugcini lapha. INdodana, unkulunkulu yesibili,

waya nakakhulu, wayala amadodana ukuba bathwale isijeziso

oyise emva kweminyaka eyizinkulungwane ezine. Sifunda kuMathewu

23: 35-36:

 

Lokho phezu kwakho konke ungase lonke igazi elachithwa olungileyo

phezu komhlaba, kusukela egazini lika-Abela olungileyo kuze kube

segazini likaZakariya indodana Barachias, ngubani ye wabulala phakathi

ithempeli ne-altare. Ngiqinisile ngithi kini, Zonke lezi

kuyakufika phezu kwalesi sizukulwane.

 

Khona-ke uBaba, unkulunkulu kuqala, uthatha lo mthwalo ngisho

eminye

futhi kwenza zonke izidalwa babantu abakhona kuKristu time siqu obhekene

ngoba isono esenziwa u-Adamu. NgokukaLuka kukhona more

kwamashumi ayisikhombisa izizukulwane kusukela Adamu kuJesu. Unkulunkulu ubaba sanquma

 

1. Amaleki zaba abantu abanamandla. Bayeka the Prophet Moses

kanye

Israyeli indlela yabo ngesikhathi soFuduko. The Prophet

UMose wayala

UJoshuwa ukulwa nabo futhi h- sabahlula. (Eksodusi 17: 8-13) IMpi kwaba

wamemezela

ngokumelene nabo phakade. (Eksodusi 17:16 no Dut. 25:17) USawule walwa

ngokumelene nabo.

(I Samuweli 14: 48,15: 8) Umprofethi uDavide wabulala inkosi yabo (27: 9

futhi 30:17). Abanye

izingxenye yalesenzakalo kuqinisekiswe Koran. (Taqi)

ukuthi kuze yesono sokuqala esenziwa u-Adamu zihlawulelwe

in

abanye ngendlela efanele, isintu ngeke esihlengiwe umlilo

isihogo. Khona engawutholi omunye indlela kunokuba kokuba indodana yakhe, owesibili

god,

esiphambanweni amaJuda. Wayengakwazi cabanga ngendlela engcono

redemp-

ba abantu. Akazange ngisho ukuzwa ukukhala elikhulu indodana yakhe

at the

isikhathi kokubethelwa kwakhe. "Yakhamuluka usizo ngeze waze washona.

Ngisho

ngemva kokufa kwakhe waya ndawo kuka esihogweni.

 

Singase usuveza lapha ukuthi ngeke kufakazelwa noma iyiphi incwadi Old

Testament ukuthi UZakariya indodana Barachias wabulawa phakathi

the

Ithempeli ne-altare. Nokho sithola khona ezibikwa II IziKronike

24:21, ukuthi uZakariya, indodana kaJehoyada, wakhandwa ngamatshe waze wafa in

the

Inkantolo ethempelini sokubusa kaJowashi. Khona uJowashi izinceku siqu

wambulala embhedeni wakhe uZakariya blood.l siqu The Gospel of Matthew

washintsha igama kaJehoyada for Barachias futhi kanjalo kuye wahlanekezela

umbhalo. Yingakho uLuka kubika igama kaZakariya ngaphandle

the

name of father.3 yakhe

 

1. Bheka Math 27: 33-51, Luke 15: 22,38,44,46, Marks 15: 22-38. John

19: 17-19.

 

1. II IziKronike 24:25.

 

3. Kwaba uZakariya indodana kaJehoyada owabulawa, hhayi

UZakariya indodana

of Barachias njengoba kwabikwa uMathewu. The abachaza imibhalo of the Bible kukhona

embar- kakhulu

rassed kule ndawo futhi ngiye strange futhi obungasiliqiniso

izincazelo for it.

RA Knox Ngokwesibonelo, wathi umuntu wabulawa

endlini yeNkosi

Wayengubani uZakariya indodana kaJehoyada. Yena ucabanga ukuthi Barachias kumele

bebelokhu omunye

okhokho kaJehoyada bani uZakariya kuthiwa ashiwo,

ngoba at ezimbili

nezinye izindawo uZakariya okukhulunywa njengoba kukholelwa ukuthi uyindodana ka Barachias

(Bheka u-Isaya 8: 2 futhi

Zakariya 1: 1)

 

Kamuva emva uphenyo olungaphezu omunye umcimbi efanayo zibangelwe in

Umlando ukuthi

one uZakariya futhi ngokungafanele wabulala indodana uBharuki. Lokhu

sigameko kungokwalabo

period kakhulu ngaphambi kokuwa kweJerusalema ngo-70 AD njengoba yanquma by the

mlando

Josephus. Kungase Ngakho-ke, kube kwalokho kwezinye nomdlandla

Copier of the

ivangeli uMathewu. Kungenzeka wanezela Barachias igama lapha,

yokucabanga ukuthi

UKristu aweyezokwazi umcimbi kwakuzokwenzekani esikhathini esizayo, in

86 AD.

 

Bobabili izincazelo ngenhla by Knox kangaka kusobala kude

futhi unfound-

ed ukuthi akudingi ukuphikisa sína. The yesibili kwencazelo

nakakhulu

engenangqondo njengoba umcimbi kubika by UMathewu walandisa esidlule

hhayi ikusasa.

Ukutjho kwakhe ukuthi Barachias kwakuyoba ukhokho esisemaphandleni

UJehoyada aphinde a kuba

bathi engasekelwe by ingxabano. Futhi lapho ekhuluma Isaya 8: 2 futhi

Zakariya 1: 1

ayilungile ngoba umuntu echazwe kukhona ohluke ngokuphelele

Umuntu. The English

translation of the Bible, Knox version, has a umbhalo oseceleni ngalesi

beka ukuvuma ukuthi

Isaya 8: 2 noZakariya 1: 1 kungukuthi relevent amareferensi. (Taqi)

 

The ngenhla izibonelo ayisishiyagalolunye zanele asilishintshi isitatimende uku-

athi uNkulunkulu ngesihe siqu nomusa.

 

10. IHubo 30: 5 uthi:

 

Ngoba intukuthelo yayo umi umzuzwana.

 

The Book of Numeri 32:13 iqukethe le nkulumo:

 

Futhi iNkosi intukuthelo yami yamvuthela u-Israyeli, futhi

wabenza azulazule ehlane iminyaka engamashumi amane, saze saphela sonke

isizukulwane, ukuthi wayenze okubi emehlweni kaJehova, kwaba

idliwe.

 

Ukuphikisana kulezi zinkulumo ezimbili ngenhla isobala.

 

11. Genesise 17: 1 uthi:

 

NginguNkulunkulu uMninimandla onke.

 

Ngenkathi AbaHluleli 1:19 sifunda lokhu sitatimende:

 

Futhi uJehova wayenaye uJuda; futhi waxosha out the

abakhileyo ezintabeni, kodwa akakwazanga akaxoshanga

abakhe esigodini, ngoba kwadingeka zensimbi.

 

UNkulunkulu, ngubani akuyona inamandla okuzosha abantu bamane

ngoba kwakufanele zensimbi, ngeke bathi ukuba uMninimandla onke.

 

12. Incwadi kaDuteronomi 10: 17 uthi:

 

Ngoba iNkosi uNkulunkulu wakho unguNkulunkulu wawonkulunkulu, neNkosi yamakhosi,

uNkulunkulu omkhulu, onamandla a, futhi esibi.

 

The ngenhla wawuhluke-Amose, 2:13:

 

Bheka, mina am sicindezelwe ngaphansi kwakho, njengoba inqola sicindezelwe ukuthi

ugcwele sheaves.l

 

Le nguqulo wasePheresiya Ubuye isitatimende efanayo. Akukhona yini

strange ukuthi uNkulunkulu wawonkulunkulu, the Mighty and Great kangaka abanalusizo

ihlezi sicindezelwe ngaphansi Israyeli?

 

13. U-Isaya 40:28 uthi:

 

Ukuthi uNkulunkulu okuphakade, iNkosi, uMdali

uphela yomhlaba, fainteth, ningapheli ukhathele?

 

Ngokuphambene nalokhu siyafunda in AbaHluleli 5:23:

 

Curse ye Meroz, kusho ingelosi yeNkosi, isiqalekiso ye bit-

terly abakhileyo kulo; ngoba bafika hhayi

ukusiza of the Lord, ukuba usizo iNkosi ngokumelene anamandla.

 

Bheka indlela "UNkulunkulu okuphakade, iNkosi, uMdali 'ethuka

labo akazange eze ukumsiza ngokumelene nabantu abanamandla.

Futhi sifunda uMalaki 3: 9:

 

Niqalekisiwe ngesiqalekiso; ngoba niyangiphanga, ngisho

sonke lesi sizwe.

 

Leli vesi kusenza siqonde ukuthi uNkulunkulu wayebuthakathaka kangaka futhi

bengenamandla njengoba baphangwe by the Israelites.2

 

14. Incwadi yezAga 15: 3 uthi:

 

Amehlo kaJehova ezindaweni zonke.

 

Genesise 3: 9 ukhuluma ngendlela ehlukile ngoNkulunkulu:

 

Futhi uNkulunkulu wambiza u-Adamu, wathi

kuye, Uphi na?

 

The konke obona uNkulunkulu akakwazanga ukubona Adamu owayefihla

ngokwakhe ngemuva isihlahla.

 

15. II IziKronike 16: 9 ithi:

 

Ngokuba amehlo eNkosi nigijime kulo

umhlaba wonke.

 

Again Genesise 11: 5 negates okungenhla:

 

Futhi iNkosi wehla ukuba abone umuzi nombhoshongo,

lapho abantwana babantu ayesakha.

 

Kwadingeka wehlele ukubona umuzi kanye nombhoshongo, futhi kwaba

engakwazi ukubona kubo kusukela lapho kwaba (kungenzeka Qha nakanye).

 

16. IHubo 139: 2 lithi:

 

Wena uyazi downsitting yami futhi nesiteleka mine, wena

understandest umcabango wami ekude.

 

Lokhu kukuvumela siqonde ukuthi uNkulunkulu uyazi yonke into futhi zonke isenzo

yendalo Yakhe, kodwa encwadini kaGenesise 18: 20-21 sifike

lokhu

isitatimende:

 

Futhi iNkosi yathi: Kungoba saseSodoma and

NesaseGomora sikhulu, nezono zabo zinzima impela; I

ngeke manje yehle, futhi sibone ukuthi baye benza impela

ngokusho ukukhala kwalo, okuyinto ukuza kimi; futhi uma kungenjalo, I

bayokwazi.

 

UNkulunkulu waphinde ayikwazanga ukwazi uma ukukhala baseSodoma

neGomora njengomuntu ongokoqobo noma cha. Kwadingeka wehlele ukwazi

Empeleni.

 

17. IHubo 139: 6 lithi:

 

Ulwazi olunjalo lumangalisa kakhulu kimi; kuphakeme, I wama-

hhayi kukho.

 

UNkulunkulu libikwe aphinde abe nolwazi olulinganiselwe njengoba

hhayi ukwazi ukuthi benzeni ukuze Israyeli baze cisha yabo

ugqoka.

Again the book of Eksodusi 16: 4 uthi:

 

Wayesethi uJehova kuMose: Bheka, ngizakuninisela isinkwa

kusuka ezulwini; futhi abantu bayakuphuma, babuthe isabelo

rate ezithile njalo ngosuku, ukuthi mina ingase ibe kubo, kungakhathaliseki ukuthi

bazohamba yini emthethweni wami noma qha.

 

Futhi lithi Duteronomi 8: 2:

 

Woyikhumbula yonke indlela iNkosi

UNkulunkulu akuholile ngayo le minyaka engamashumi amane ehlane, ukuthoba

kuwe, futhi ukufakazela kuwe, ukuze ukwazi lokho kwakusenhliziyweni yakho,

ukuthi uma ubuyakuyigcina imiyalo yakhe noma qha.

 

Iphuzu kule sitatimende akudingi umcabango kakhulu.

UNkulunkulu ngeke kungancika ekutholakaleni lutho azi ezingqondweni Yakhe

Indalo.

 

18. Incwadi kaMalaki 3: 6 iqukethe:

 

Ngokuba mina nginguJehova, angiguquki.

 

Numeri 22: 20-23 isitshela okuhlukile;

 

Futhi uNkulunkulu wafika kuBhalami ebusuku, wathi kuye:

Uma amadoda efika ukukubiza kuwe, vuka, uhambe nawo; kodwa

kodwa izwi ngizothi kuwe ukuthi uyakudla ukwenza.

UBileyamu wavuka ekuseni, wabophela imbongolo yakhe, futhi

wahamba nezikhulu zakwaMowabi. Futhi uNkulunkulu Intukuthelo yami yavutha

ngoba wahamba.

 

It ekuxakayo ukuthi uNkulunkulu kuqala wayala uBileyamu ukuba ahambe ne

 

137

AbakwaMowabi ke intukuthelo yakhe yavuthela naye ngoba nje wahamba

nabo.

 

19. Umbhalo olandelayo livela Epistle of James 1:17:

 

KuYise wezibane, okungekho kuye ukuguquka, futhi ningamniki

shadow of turning.

 

Vele sesiyazi ukuthi uNkulunkulu wanika umyalo wakhe for the obser-

sensindiso of the iSabatha kuze kube phakade, "kodwa amaKristu uyishintshile

to

Sunday. Ngakho kufanele sivume ushintsho uNkulunkulu wayala siqu

ment.

 

20. Genesis 1:21 ukhuluma kudalwa amazulu izinkanyezi

futhi uthi:

 

UNkulunkulu wabona ukuthi kuhle.

 

Ngesikhathi encwadini kaJobe 15:15 siyafunda:

 

Yebo, amazulu ukuzihlanza emehlweni akhe.

 

Futhi incwadi kaLevitikusi, isahluko 11 ukhuluma izilwane eziningi njengoba

ngokuba ungcolile futhi kwenqatshelwe.

 

21. Incwadi kaHezekeli 18:25 uthi:

 

Yizwani manje, nina ndlu ka-Israyeli; Ingabe Indlela yami ayilingani? Ingabe

Angithi yizindlela zenu ezingalingani na?

 

Incwadi kaMalaki 1: 2 uthi:

 

Nginithandile, kutsho iNkosi. Nokho nithi, Wherein wamthela

wena wasithanda? Ingabe hhayi Esawu noJakobe umfowabo uqobo, itsho iNkosi:

kodwa Ngamthanda uJakobe, Ngakuzonda Esawu, futhi wabeka izintaba zakhe

futhi ifa lakhe udoti for the ezindlini of the ehlane.

 

Lapha uNkulunkulu kubika njengoba ezonda Esawu wabhubhisa ifa lakhe

kanye none of iphutha lakhe. Lokhu negates yangaphambili ivesi ukukhuluma

yakhe

ngokuba alinganayo.

 

22. Incwadi Revelations 15: 3 uthi:

 

Mikhulu, iyamangalisa imisebenzi yakho, Nkosi Nkulunkulu Somandla.

 

Kodwa sithola lesi sitatimende in Hezekeli 20:25:

 

Ngalokho Ngabanika futhi izimiso ezazingezinhle,

izahlulelo lapho kungafanele baphile.

 

23. IHubo 119: 68 has:

 

Wena umuhle futhi wenza okuhle; ngifundise izimiso zakho.

 

Futhi AbaHluleli 9:23 has:

 

UNkulunkulu wathumela umoya omubi phakathi kuka-Abimeleki

nabantu baseShekemi; kanye nabantu baseShekemi asebenzelana treacherous-

ly with Abimeleki.

 

UNkulunkulu wathumela umoya omubi ukudala ukungezwani phakathi ba- ezimbili

abafundi.

 

24. Kukhona amavesi amaningi ngokusobala ikhuluma ukuvinjelwa

ukuphinga. "Uma sikholwa ashiwo abapristi abaningi, it

obungenza

zidinga ukuthi uNkulunkulu uqobo lwakhe ukuphinga izimisele (Qha nakanye) kanye

kaJosefa umbazi lapho wakhulelwa ingane. The

namambuka wenze kakhulu nolaka, okwamukela oyihlazo futhi wokwedelela

ngokumelene noNkulunkulu okwamanje. Ukucabanga lokhu kwenza

ezinengqondo

man aqhaqhazele.

 

Just for isibonelo I gcina ngokwami ​​ukuba isitatimende esisodwa esivela Ecce

Homo. Lokhu imbuka wathi encwadini yakhe, yanyatheliswa 1813, ekhasini 44:

The Gospel okuthiwa "Ukuzalwa KukaKristu of Mary", manje kubhekwe njengento

omunye amavangeli bamanga, kubika ukuthi uMariya wayengunina abazinikezele

ed ukukhonza House of the Lord. Wahlala khona six-

Eminyakeni teen. Baba Jerome, bekholelwa le nkulumo, ine

wachaza ukuthi mhlawumbe uMariya wakhulelwa ingane ngokusebenzisa

abanye umpristi, futhi kungenzeka wafundisa uMariya athi lona

uMoya oNgcwele .....

 

Ngaphezu kwalokho wathi:

 

Kukhona amasiko amaningi kungazwakali in vogue phakathi

abakhonza izithombe. Ngokwesibonelo, bakholelwa ukuthi Minerval kwaba yabo

Nkosi, Minerva wazalwa Jupiter ingqondo siqu. Bacchus kwaba in

Jupiter ethangeni siqu kanye U of the Chinese yasungulwa ngokusebenzisa

imisebe Sun.

 

Omunye amazwi afanayo, ezifanele kule ndawo, bekulokhu repro-

fayo by John Milner encwadini yakhe yango-1838:

 

Joanna Southcott athi athola ugqozi

ovela kuNkulunkulu futhi wamemezela ukuthi uyilowo wesifazane ngaye

UNkulunkulu wathi ku Genesis 3:15:

 

Yona iyakuchoboza ikhanda lakho.

 

Futhi ukuthi Revelations 12: 1-2 uthi okulandelayo ngaye:

 

Futhi ke uvele wonder esikhulu ezulwini; a

Owesifazane bembethe ilanga, nenyanga ngaphansi kwakhe

izinyawo, futhi ekhanda lakhe umqhele wezinkanyezi eziyishumi nambili: And

lona lokuba nengane wakhala, uzwa ubuhlungu ekuzaleni, futhi

 

1. AmaRoma bakholwa Minerva ukuba nonkulunkulukazi wabo esikhathini

ngaphambi kukaKristu.

Up to 207 BC kwakukhona ithempeli igama lakhe eRoma, futhi ayesebenzisa

ukuze celeberate

Usuku wakhe on l9th March njalo ngonyaka (Britauica vol 15, amakhasi 533)

 

Jupiter, uNkulunkulu omkhulu amaRoma ngokusho inkolelo yabo, kwaba

UNkulunkulu of izimvula

njll Ezinye amathempeli ubudala elalizokwakhiwa egameni layo isekhona in

Rome. The abangcwele kakhulu

umuntu phakathi kwabo kukholakala ukuthi lo vicegerent of Jupiter. The

Abantu esetshenziswa

celeberate usuku Jupiter on Sept 13 njalo ngonyaka. (Briannica

vol 13. amakhasi 187

futhi 188.)

 

ubuhlungu ukuze inikelwe.

 

Asilokothi ukuzwa ukuthi ethula ukuthi ingane noma cha, futhi uma lona

akazange, wayengenamahloni waphezulu njengoJesu noma cha. In case wayenguNkulunkulu, akazange

shintsha zintathu zibe onkulunkulu ezine, futhi kwaba unkulunkulu uyise

Umkhulu?

 

25. Numeri 23:19 uthi:

 

UNkulunkulu akayena umuntu ukuba aqambe amanga; neither indodana ka

Umuntu, ukuthi kufanele baphenduke.

 

Kodwa sifunda kuGenesise 6: 6-7:

 

Futhi baphenduka iNkosi ukuthi wayebenzile umuntu

umhlaba, futhi wadabuka enhliziyweni yakhe. Futhi iNkosi yathi: I

ngeke umuntu abhubhise engibadalile ebusweni the

umhlaba; umuntu kokubili, futhi isilo, futhi ezinwabuzelayo, kanye

izinyoni zezulu, ngoba uhawukela mina ukuthi ngibenzile.

 

26. Incwadi I Samuel 15:29 uthi:

 

Futhi Ngamandla Israyeli ngeke amanga noma baphenduke ngoba

yena akayena umuntu ukuba azisole.

 

Futhi amavesi 10 no-11 kuso lesi sahluko aqukethe:

 

Khona kwafika izwi leNkosi kuSamuweli, lathi: It

baphenduka me ukuthi engilimise uSawule ukuba abe yinkosi; ngoba

tumed emuva ekungilandeleni, Akazange lwenziwa yami

imiyalo. Futhi wadabuka uSamuweli; futhi Wayesekhala

Lord ubusuku bonke.

 

27. The Book of IzAga 12:22 has:

 

Izindebe zamanga kuyisinengiso eNkosini.

 

Kodwa Eksodusi 3: 17-18 uthi:

 

Futhi ngithe, ngiyakukwehlisa nginikhiphe ekuhlushweni of

Egypt kuze ezweni lamaKhanani, kanye Hinites, kanye

Amori, namaPherizi, namaHivi, kanye

NamaJebusi, kuze ezweni elichichima ubisi nezinyosi. Base

kuyakuba ulalele izwi lakho; futhi uze, wena kanye

akwaSirayeli, enkosini yeGibhithe, futhi eniyakukusho

naye, iNkosi uNkulunkulu wamaHeberu uhlangene nathi; futhi

Manje ake sihambe nawe bcseech, izinsuku ezintathu 'joumey singene

wildemess ukuze sihlabele uJehova uNkulunkulu wethu.

 

Futhi ngo 5: 3 sencwadi efanayo sifunda:

 

Bathi: UNkulunkulu wamaHeberu uhlangene nathi;

ake sihambe, sithandaza kuwe, izinsuku ezintathu 'joumey ehlane,

futhi umhlatshelo kuJehova uNkulunkulu wethu; funa awe phezu kwethu kanye

re.tilen. Inombolo nge hlo cwrr

 

Futhi 11: 2 of the book efanayo uNkulunkulu bubikiwe ukuba

esibhekiswe uMose ngala mazwi:

 

Khuluma manje ezindlebeni zabantu ukuba yilowo nalowo mlisa

wayeboleka of umakhelwane wakhe, yilowo nalowo wesifazane acele kumakhelwane wakhe,

izinto zesiliva nezinto zegolide.

 

Again in Eksodusi 12:35 siyafunda:

 

Futhi abantwana bakwa-Israyeli benza ngokwezwi nezwi

UMose; futhi waboleka kwabaseGibithe izinto zesiliva

nezinto zegolide, nezingubo.

 

Kuyinto exakayo ukuthi uNkulunkulu, ngubani kubikwa ukuzonda amanga, ine

Ngokwakhe wayala Prophets yakhe, uMose no-Aroni, ukuba alale phambi

UFaro. Ngokufanayo wonke umuntu wesifazane futhi ngokukhohlisa waboleka

ayigugu komakhelwane babo by the imiyalo umProfethi wabo.

Kukhona amavesi amaningi weziNcwadi Ezinhlanu ukulwela inhlonipho

the

amalungelo omunye omakhelwane siqu. Ingabe amaKristu akholelwa kuNkulunkulu lifundisa

kubo ukukhwabanisa nokukhohlisa?

Futhi sifunda I Samuel 16: 1-4, God ekhuluma nge Samuel:

 

Gcwalisa hom yakho ngamafutha, uhambe, I wiu ngikuthume kuJese,

umBheti-lehemite: ngokuba ngenze anginika inkosi phakathi kwakhe

amadodana. USamuweli wathi: ngingakhuphukela kanjani? Uma uSawule ukuzwa, uyobavusa

ngibulale. Futhi iNkosi yathi: Thatha isithokazi esineminyaka nawe, futhi ngithi

Ngizile ukuba bahlabele iNkosi ..engeza USamuweli wayebabona ukuthi

akhulunywa Nkosi, wafika eBhethelehema.

 

Ngokusobala uNkulunkulu wayala uSamuweli ukuba alale, njengoba wathunyelwa ukuthola

inkosi hhayi umhlatjelo kuSimakadze.

 

28. Jeremiya 9:24 uthi:

 

NginguJehova okuyinto sikubonise umusa wothando, judge-

nok-, nokulunga.

 

Nakuba lezi zimfanelo kakade negated okungenhla

izitatimende of the Bible, ake Nokho, abe nombono judge- wakhe

ment. Hezekeli 21: 3-4 uthi:

 

Futhi ngithi elizweni lakoIsrayeli: Itsho njalo iNkosi;

Bheka, ngimelene nawe, futhi ngizodonsela inkemba yami

emgodleni wakhe, futhi nginqume kuwe olungile

ababi. Ngakho-ke ukuthi nginqume kuwe olungileyo

futhi ababi, ngalokho inkemba yami zaphuma of yakhe

emgodleni imelane nayo yonke inyama kusukela eningizimu kuya enyakatho.

 

Nokubulawa olungileyo ngeke silungisiswe ngokukholwa iyiphi ezinengqondo

umphefumulo.

Jeremiya 13: 13-14 has le nkulumo of God:

 

Uyakusho kubo, 'Isho kanje iNkosi.

Bheka, ngiyakugcwalisa ngokudakwa bonke abakhileyo kuleli zwe, ngisho

namakhosi ahlala phezu uDavide esihlalweni siqu, futhi abapristi, kanye

abaprofethi, futhi bonke abakhileyo eJerusalema, kanye drunken-

la. Futhi Ngizobaphahlaza omunye ngomunye, ngisho

oyise namadodana ndawonye, ​​... noma spare, noma ube nesihe,

kodwa ababhubhise.

 

Ingabe lokhu ubulungisa bukaNkulunkulu yinoma isitatimende yangaphambili? Lokhu

isenzo

 

yokugcwalisa abantu ngokudakwa bese ebulala bonke

zakhona

tants ezweni ngaphandle kokubonisa isihe uhlobo olungavamile ubulungiswa

olwaboniswa nguNkulunkulu.

Incwadi ka-Eksodusi 12:29 has le nkulumo: I

 

Futhi Kwathi phakathi kwamabili uJehova wabulala onke

amazibulo ezweni laseGibhithe, kusukela flrstborn of

LikaFaro owayehlala esihlalweni sakhe sobukhosi, kuze kube izibulo wakuchaza

isihlobo ukuthi kwaba etilongweni; futhi bonke firstbom ezinkomo.

 

Lokhu kuveza esinye isibonelo sikaNkulunkulu sobulungisa siqu ukuthi wabulala emabhilidini

kwezihlabathi izinsana abangenacala. I

 

29. Hezekeli 18:23 uthi:

 

Have I yimuphi ubumnandi ngaso sonke ukuthi ababi kufanele afe?

isho iNkosi uJehova: hhayi ukuthi kufanele abuyele kweyakhe

izindlela, futhi aphile?

 

Futhi 33:11 le ncwadi iye wathi:

 

Yisho kubo, 'Kuphila kwami, isho iNkosi uNkulunkulu, anginazo

engajabuli ngokufa komubi; kodwa ukuthi omubi

endleleni yakhe futhi live.

 

Bobabili emavesini angenhla isobala ethi Allah ayithandi

ukufa kwababi kodwa ukuthi kufanele baphenduke futhi siphile ukuphila okuhle

ukuphila insindiso yabo. Nokho, sithola. isitatimende esilandelayo

in

Joshuwa 11:20:

 

NguNkulunkulu lukhuni izinhliziyo zabo ......... ukuthi Angase

ababhubhise ngokupheleleyo.

 

30. I Thimothewu 2: 4 has:

 

1. Lokhu ukuhunyushwa kombhalo of Izhaul Haqq. Leli vesi

ngokuvumelana

King James version yilo: "Ngokuba kwaba of the Lord lukhuni yabo

izinhliziyo, ukuthi

kufanele eze agariist Israyeli baule, angase ababhubhise

ngokupheleleyo. "(Taqi)

 

Ngubani ziyoba abantu bonke basindiswe, bafinyelele kuyo

ulwazi lweqiniso.

 

Kodwa ngo II Thesalonika 2 12 sifunda kanje:

 

Ngalokho uNkulunkulu kuyakuba uyithumele amandla okuduka,

ukuba bakholwe amanga; Ukuthi bonke balahlwe

owakholwa hhayi iqiniso, kodwa kwadingeka injabulo unrighteous-

la.

 

31. Incwadi yezAga 21:18 iqukethe:

 

Ababi kuyakuba sihlengo olungileyo, kanye

iseqamthetho for the abaqotho.

 

Kodwa Epistle of First John 2: 2 has isitatimende okulandelayo:

 

Futhi yena uyinhlawulo ngezono zethu futhi hhayi ezethu

kuphela kodwa nezalo izono zezwe lonke.

 

Ivesi zangaphambili kusenza siqonde ukuthi kuzakuba abantu ababi

isihlengo olungileyo, kanti ivesi yokugcina likhuluma

UKristu

kokuphunyuka abe isihlengo ngenxa yezono zezwe lonke.

 

Abanye abapristi Christian bathi amaSulumane awunawo

ukubuyisana ngenxa yezono zabo. Lokhu akulungile ngenxa yezizathu eziningi. UKristu uyikho

the

yinhlawulo yezono zezwe lonke. The amaSulumane, ngubani

bakholwe

ebunyeni okuhlanzekile Allah, futhi bayakholelwa prophethood of Jesus

futhi eqinisweni nobumsulwa unina, uMariya, kufanele more

ngqondo

kahle bafanelwe kuhlengwe izono zabo. Empeleni, they are the

kuphela

abantu abasemhlabeni amakholwa weqiniso in Allah and nakubaProfethi zakhe.

 

32. Incwadi ka-Eksodusi 20: 13-14 has:

 

Ungabulali. Wena Ungaphingi.

 

Kodwa encwadini kaZakariya 14: 2 siyafunda lesi sitatimende:

 

Ngiyobutha zonke izizwe ngokumelene neJerusalema empini; futhi

umuzi uyakuthathwa, izindlu rifled, futhi abesifazane

 

? Avished.

T

 

Ngakho uNkulunkulu kubika njengoba ibuthela kuyo zonke izizwe ukuba uthole siqu sakhe

bekhetha bese abesifazane babo baphoqwe. Ivesi zangaphambili likhuluma

nje ngokuphambene it.

 

33. UHabakuki 1:13 has:

 

Wena amehlo msulwa kunokuba bheka okubi, futhi Ungakhupha hhayi

bheka on ukulingana.

 

Nakuba Isaya 45: 7 has:

 

I yakha ukukhanya, futhi adale ubumnyama; Ngenza ukuthula, futhi

ngidala okubi. I iNkosi ukwenza zonke lezi zinto.

 

34. IHubo 34: 15-18 lithi:

 

Amehlo kaJehova aphezu kwabalungileyo, futhi izindlebe zakhe

avulekele ukukhala kwabo .... The ukukhala olungileyo, futhi iNkosi

iyezwa, uyabakhulula kuzo zonke izinhlupheko zabo. The

INkosi angasondeli nabo abanenhliziyo eyaphukileyo; futhi saveth

ezifana kube nomoya wabo udabukile.

 

Kodwa IHubo 22: 1-2 ukhuluma kanje:

 

Nkulunkulu wami, Nkulunkulu wami, ungishiyeleni me? kungani art

wena kude kangaka ekusizeni kimi, futhi emazwini roar- yami

uku-? O Nkulunkulu wami, ngikhala emini, kepha usizwa hhayi;

ngenkathi ebusuku futhi ngingabi nakuthula.

 

The Gospel of Matthew 27:46 has:

 

Futhi cishe ngehora lesishiyagalolunye uJesu wamemeza ngezwi elikhulu,

wathi, Eli, Eli, lama sabaktani? okungukuthi, uNkulunkulu wami, lami

UNkulunkulu, ungishiyeleni me?

 

Singase bavunyelwe ukucela uma uMprofethi uDavide uKristu

kwakungewona phakathi kwabalungileyo, ephukile ezithandayo futhi sidabukile? Kungani kwadingeka

UNkulunkulu owashiyile futhi kungani ezwe ukukhala kwabo?

 

35. Incwadi kaJeremiya 29:13 has le nkulumo:

 

Futhi Niyakungifuna, futhi ningithole, nxa ukusesha

me ngayo yonke inhliziyo yakho.

 

Futhi sithola lesi sitatimende iphikisane uJobe 23: 3:

 

Oh, ukuthi ngiyazi ukuthi ngingase ngimthole! Engingase ngihlangane

ngisho esihlalweni sakhe!

 

Kuyinto exakayo ukuthi uNkulunkulu kufanele ukushumayeza ukulunga, perfec-

sweni and piety kaJobe, l kodwa naphezu kwalokhu, akanalo

ulwazi

ngisho indlela eya kuNkulunkulu, ingasaphathwa ulwazi uNkulunkulu uqobo lwakhe.

 

36. Incwadi ka-Eksodusi 20: 4 has:

 

Ungazenzeli kuwe yisiphi isithombe esibaziweyo, noma yimuphi

efana yini yasezulwini phezulu, noma lokho in the

nasemhlabeni phansi, noma emanzini ngaphansi komhlaba.

 

Futhi 25:18 le ncwadi has:

 

Uyakwenza amakherubi * amabili ngegolide, okhandiweyo

Umsebenzi uwenze, in the amachopho amabili isihe

seat.2

 

37. The Epistle of Jude ivesi 6 uthi:

 

Futhi izingelosi awagcini ubukhosi bazo, kodwa washiya

indawo yazo siqu, yena agodliwe in chains okuphakade

ngaphansi ubumnyama kuze kube ukwahlulelwa kosuku olukhulu.

 

Ibhayisikobho lokhu siyaqonda ukuthi izingelosi ezimbi niboshiwe

in chains kuze noSuku Lokwahlulela. Ngokuphambene nalokhu, izahluko 1

no-2 sencwadi kaJobe Isitshela ukuthi uSathane aliboshiwe kodwa

free

futhi ubonakala njalo phambi kukaNkulunkulu.

 

38. yesibili Epistle of Petru 2: 4 has:

 

Ngokuba uma uNkulunkulu engayekanga izingelosi ezona, kodwa cast

phansi esihogweni, wawayisa ngamaketanga ebumnyameni;

ness, ukuba zigcinelwe ukwahlulelwa.

 

Futhi iVangeli likaMathewu isahluko 4 imibiko uSathane wake wafaka

UJesu ukuba avivinye.

 

39. Incwadi yamaHubo 90: 4 has le nkulumo:

 

Ngokuba iminyaka eyinkulungwane emehlweni akho injengolwayizolo kukhona kodwa

uma esedlulile, nanjengomlindo ebusuku. I

 

Futhi sithola lesi sitatimende ngo II Petru 3: 8:

 

Usuku olulodwa eNkosini lunjengeminyaka eyinkulungwane, futhi emabhilidini

Eminyakeni isihlabathi njengomngcele olulodwa.

 

40. Incwadi ka-Eksodusi 33:20 kubika uNkulunkulu wathi kuMose:

 

Unamandla angaboni ubuso bami, ngokuba akukho muntu ukubona

mina, futhi aphile.

 

Ngokuphambene it, Jacob bubikiwe kuGenesise 32:30 athi:

 

Ngiboné uNkulunkulu ubuso nobuso, nokho umphefumulo wami wophulwa.

 

UJakobe wasinda ngisho nangemva wabona uNkulunkulu ubuso nobuso. Lo mcimbi kusuka

okuyinto lo musho ubulokhu ocashunwe, iqukethe eziningi Amazing

mazwi

iza- like Jacob wrestling siqu noNkulunkulu olwadonsa wonke

ebusuku, akekho ababili Ngikhumbule ezinye, uNkulunkulu lalingakwazi

release

ngokwakhe kuJakobe esandleni sami, kunalokho wacela kuJakobe ukukhulula

kuye.

UJakobe ezikhishwe uNkulunkulu nilibuyisele e of izibusiso ezivela kuye. UNkulunkulu wabuza Jacob

Igama lakhe, ebonisa ukungazi uNkulunkulu ngokuqondene negama lakhe.

 

41. The Epistle wokuqala John 4:12 has:

 

Akekho umuntu oke wabona uNkulunkulu nganoma isiphi isikhathi.

 

Kodwa sifunda indaba ezahlukene Eksodusi 24: 9

 

Khona bakhuphuka oMose, no-Aroni, noNadabi, no-Abihu, no

angamashumi ayisikhombisa akwa-Israyeli: And bebona uNkulunkulu ka

Israel: futhi kwaba khona ngaphansi kwezinyawo zakhe kunjengokungathi umsebenzi kugandayiwe

lesafire, futhi njengoba umzimba wezulu Kusobala yakhe

la. Futhi phezu izikhulu zabantwana bakwa-Israyeli wabeka not

isandla sakhe: sebembonile uNkulunkulu, futhi badla, baphuza.

 

The uMose uMprofethi Aroni abadala ayisikhombisa

Israyeli asigcinanga uNkulunkulu ngamehlo abo kodwa kwadingeka idili

kanye

kuye. Isitatimende ngenhla kwenza uNkulunkulu Christian elifana

Onkulunkulu bezithombe of India, like Krishna and Ramchander njengoba

futhi kuthiwa ukuba umbala sky.

 

42. I Thimothewu 6:16 has:

 

Obani obonile muntu, futhi angabona.

 

Kodwa isahluko 4 of Revelations, sifunda uJohane echaza siqu sakhe

nakho ebona uNkulunkulu ohlezi esihlalweni sobukhosi nokuthi wabheka

like

a lejaspi nesardiyu stone.

 

43. IVangeli likaJohane 5:37 ubika uJesu ethi kumaJuda:

 

Anizange nizwe izwi lakhe nganoma isiphi isikhathi, anisibonanga yakhe

balolonge.

 

Sesikubonile kakade isitatimende ethi uNkulunkulu bambona

Abantu abaningi. Isitatimende ezilandelayo Duteronomi 5:24 ukhuluma

izwi lakhe simenyezelwa abantu abaningi:

 

INkosi uNkulunkulu wethu angababonisanga inkazimulo yakhe kanye khulu wakhe

la, futhi sizwé izwi lakhe liphuma phakathi komlilo.

 

44. IVangeli likaJohane 4:24 has lo musho:

 

UNkulunkulu uwuMoya.

 

Futhi sifunda kuLuka 24:39:

 

Ithongo alinanyama namathambo.

 

Angenhla ezimbili baphethe ngokuthi uNkulunkulu akukho nyama kanye

amathambo. Ngokuphambene it, imibhalo yamaKristu ukukhuluma njalo bonke

the

nasemilenzeni of God kusukela ekhanda kuya onyaweni. Baye bazama ukuveza kubo

ngokusebenzisa izibonelo. Sixoxe lokhu ngaphambili encwadini. Still

bazithola obala lokho eqinisweni uNkulunkulu wabo. Ingabe

yena a

Gardner, umeselande, umbumbi, umthungi ohlinzayo, wezinwele noma ngisho a

ukuhlaba inyama

noma umbelethisi noma farrner, njengoba simthole okukhulunywa ehlukile

in

izincwadi zabo?

Genesise 2: 8 uthi:

 

INkosi watshala insimu e-Edene ngasempumalanga.

 

Isaya 41:19 Ubuye amazwi afanayo. I Samuel 2:35 has:

 

Futhi ngiyokwakha kuye indlu eqinileyo.

 

Isaya 64: 8 has:

 

O Nkosi, wena ubaba wethu, thina siyibumba, wena art

potter.

 

Genesise 3:21 izimfanelo evumelanisa kuye:

 

U-Adamu futhi nomkakhe abazange iNkosi uNkulunkulu enze

amajazi yesikhumba, futhi yabagqokisa.

 

Jeremiya 30:17 uthi:

 

Ngizakwelapha kuwe amanxeba akho.

 

Isaya 7:20 has le nkulumo:

 

In the suku iNkosi aphuce ngensingo ukuthi

waqasha, okungukuthi by ngaphesheya komfula, by the King of

Asiriya, nenhloko, izinwele ezinyaweni ukuthi: futhi ngizokwenqaba

kudla nesilevu.

 

Genesise 29:31 no 30:23 ikhuluma uNkulunkulu ngokuthi umbelethisi noma a

umhlengikazi. Isaya 34: 6 has:

 

Inkemba yeNkosi igcwele igazi, inonile

ngamafutha, kanye negazi amawundlu, nezimbuzi, kanye

ezinso zezinqama.

 

Chapter41: 15 le ncwadi ithi:

 

Ngiyakukwenza entsha esibuyeni ebukhali instrument kokuba

amazinyo; uzakubizwa ubhule izintaba, futhi bashaywe amancane,

uwushise wenze amagquma abe njengamakhoba.

 

The Book of Joweli 3: 8 lithi abadayisi:

 

Futhi mina ngeke ngamadodana namadodakazi enu singene

esandleni sabantwana bakwaJuda.

 

Isaya 54:13 limchaza ngokuthi uthisha:

 

Futhi bonke abantwana bakho bayakuba bafundiswe of the Lord.

 

Futhi isahluko 3 kaGenesise limchaza njengoMalusi a wrestling.

 

45. II Samuweli 22: 9 lichaza uNkulunkulu mazwi alandelayo:

 

Kwaphuma umusi emakhaleni akhe, nomlilo out of

emlonyeni wakhe; amalahle avutha it.

 

Kodwa uJobe 37:10 ukhuluma ngaye kanje:

 

Ngokuphefumula kukaNkulunkulu iqhwa liyakhishwa + futhi umoya the

amanzi is straitened.

 

46. ​​UHoseya 5:12 has:

 

Ngakho ngeke I-Efrayimi njengoba inundu, futhi the

indlu yakwaJuda njengoba ungukubola.

 

Kodwa 13: 7 of the ncwadi has le nkulumo:

 

Ngakho mina kuyoba kubo njengengonyama: ingwe by J

indlela ngeke I bayayilandela.

 

47. IsiLilo 3:10 has:

 

Wayengumuntu kimi ukuthanda eliqamekelayo, futhi njengengonyama in

ezindaweni ezisithekileyo.

 

Nakuba Isaya 40:11 has le ncazelo:

 

Iyakwalusa umhlambi wayo njengomalusi.

 

48. Eksodusi 15: 3 uthi uNkulunkulu:

 

INkosi uyindoda yempi.

 

The Epistle to the Hebheru 13:20 uthi:

 

UNkulunkulu wokuthula.

 

49. I John 4: 8 has:

 

UNkulunkulu uluthando.

 

Kodwa uJeremiya 21: 5 unombono ohlukile:

 

Ngizokusiza mina ukulwa nawe ngesandla esivulekile

futhi nangengalo enamandla, ngisho nentukuthelo, futhi ngokufutheka, futhi okukhulu

ulaka.

 

We cited amane nesishiyagalolunye umehluko ngenhla.

 

1. Singase waphinda aveze ukuthi abaningi umehluko ngenhla

yakhiqizwa by

izihlubuki ziya vrong, urfounded ngisho aluhlaza cwe. Umbhali

kulingiswe kubo

lapha kuphela ukuze abonise iqiniso lokuthi ukuphikisa ezaphakanyiswa

AmaKristu ngokumelene

the hadith ababuthakathaka ngokulinganayo futhi kungazwakali nezishiwo by the

namambuka ngokumelene

IBhayibheli. Kuyinto ongaziwa ukuthi authoriiies Church bhunkula la

ukuphikisa njengoba kokuba kungazwakali

nokungalungile, kodwa unganqikazi ukubeka phambili ukuphikisa efanayo

ngokumelene hadifhs.

 

Noma ubani efuna okwengeziwe of kungefani Ungabathola Christian

izincwadi ngobuningi.

 

Isithembu, Ubugqila Abathenwa in the Bible

 

Incwadi kaDuteronomi 21:15 has:

 

Uma umuntu abe abafazi ababili, omunye othandekayo omunye aliwa.

 

Njengoba for ubugqila sithola ngenkulumo elandelayo Joshuwa 9:27:

 

UJoshuwa wabenza ukuthi lababazi usuku ngokhuni

bamanzi ebandleni, futhi ngenxa altare

Nkosi, kuze kube lamuhla, endaweni ayeyoyikhetha.

 

Incwadi ka-Isaya 56: 4-5 uthi:

 

Ngokuba usho kanje uJehova kuyo kubathenwa abagcina yami

amasabatha, futhi ukhethe izinto ayingijabulisi, futhi igxila

isivumelwano sami; Ngisho kubo ngiyakuyinika endlini yami futhi

naphakathi kwezingange zami isikhumbuzo negama elihle kunamadodana amadodana ka

Amadodakazi. Ngiyakubanika igama eliphakade ukuthi ngeke

linqunywe.

 

La mavesi kukhona ecacile in sokuvumela isithembu kanye nobugqila futhi

ukukhombisa ukuthi uNkulunkulu uyajabula abathenwa, kanti lezi zinto

kubhekwe okungalungile by the amaKristu.

I Korinte 1:25 ekushilo:

 

Ngokuba ubuwula bukaNkulunkulu buhlakaniphile kunabantu; futhi

nobuthakathaka bukaNkulunkulu bunamandla kunabantu.

 

Incwadi kaHezekeli 14: 9 ukhuluma ngoNkulunkulu ngala mazwi:

 

Uma uMprofethi ukukhohliswa lapho ukhulumile into, I

iNkosi abakhohlise ukuthi umProfethi.

 

The ngenhla amavesi amabili zisobala in athi ubuwula, ubuthakathaka

la nenkohliso kuNkulunkulu. John Clark, emva Ngokucaphuna lesi and ma._,

nezinye izinkulumo ezifanayo, waphawula:

 

The uNkulunkulu lsraelites akuyona nje nokubulala, umashiqela, a

ungumqambimanga isiwula kodwa ovuthayo. Kuye wavuma by

UPawulu. Ngokuba uNkulunkulu wethu ungumlilo oqothulayo.

 

Ukuba ngaphansi kwamandla uNkulunkulu onjalo ngempela yingozi

njengoba uPawulu ngokwakhe wathi ku Hebheru 10:31:

 

Kuyinto esabekayo ukuwela ezandleni ngemfuyo

yo uNkulunkulu.

 

Ngakho, lowo ngokushesha uthola inkululeko evela kuNkulunkulu onjalo

ngcono. Uma ukuphila kweNdodana yakhe ezelwe futhi ethandekayo akuyona

ephephile Izandla zakhe, ubani bangalindela isihe nomusa kusuka

Him. UNkulunkulu ufanekiselwa lezi zincwadi ngeke kube okunokwethenjelwa

uNkulunkulu ethembekile; kunalokho Nguye umkhiqizo of sivumelane nazo.

Akanalutho ukwenzani engokoqobo. Uze kubikwe kabi

liqondise abaProfethi yakhe siqu.

 

Umqondo onesici kaNkulunkulu owethulwe lezi zincwadi imithwalo

ngabaphilayo lolu hlobo of kokuphikiswa heretics.l

 

Abanye Izifundo echazwe ngazo kule Dialog:

 

Izimpikiswano

Aluhlaza

The Admissions of Izazi Christian

Lo Mbiko of the Encyclopaedia Britannica

The Rees Encyclopaedia

Watson Kungenwa siqu

Beausobre and Lenfant Opinion siqu

The Views of Izazi Christian on the iziNcwadi Ezinhlanu

The Epistle of James and the Book of yesAmbulo

The Ukwamukelwa of Clement

Admissions of Protestant Scholars

Admissions of German Scholars

Views on the Isihloko the IziKronike

Isimo Sengqondo Muslim towards amaVangeli

Lo Mbiko of Muslim Scholars

Lo Mbiko of Imam ar-Razi

Lo Mbiko of Imam al-Qurtubi

Lo Mbiko of al-Maqrizi

Two Claims to the yiqiniso kwamaVangeli

Phendula to the Claim First

UMthombo of Clement Letter siqu

The uMzila Second of Clement Letter siqu

The Third uMzila of Clement

The Letters of Ignatius

The izimiso WaseNicaea

Phendula to the Claim Second

The iVangeli likaLuka akubone uPawulu

Ukuhlanekezela Human of the Bible

Ushintsho Umbhalo of the Bible

Ezenezelwe Umbhalo of the Bible

Baphawula in the Umbhalo of the Bible

Ukuphikisa of Statements ezidukisayo Protestant

Umbango First

Observations of Non-Christian Scholars

Observations of ayizihlubuki Christian Scholars

Observations of Izazi zemfundiso yenkolo yobuKristu

Umbango Second

The Books Missing zeTestamente Elidala

Imibono ezihlukahlukene on the Truth of Ezinye Books of the Bible

Umbango Third

Umbango Okwesine

Ukunemba kweBhayibheli

The Ancient Velsions of the Bible

Abrogation in the Bible

The Nature of the Biblical False Changes

Izibonelo EziseBhayibhelini Zabantu the Kind First of Abrogation

Iziphetho

The Kind Second of Abrogation in the Bible

The Innovation of the Trinity

The Trinity of Trial

Ukuhunyushwa Biblical Verses

The Trinity ukulahlwa Kristu uqobo

Ukuphikisana abangamaKristu bakhetha zintathu

A Debate phakathi Imam Raazi and a umPristi

The Diction Ngokuyisimangaliso and Style

ngobunyoninco

The First Quality Divine: ubugagu of the Koran

The Second Divine Quality of the Koran

The Third Divine Quality of the Koran: The Ezibikezelweni

The Divine Wesine Quality of the Koran: Ulwazi

Events Esidlule

The Fifth Divine Quality of the Koran

The Divine Sixth Quality of the Koran

The Seventh Divine Quality of the Koran

The Divine Yesishiyagalombili Quality of the Koran

The Ninth Divine Quality of the Koran

The Tenth Quality Divine of the Koran

The Divine Eleventh Quality of the Koran

The Divine nambili Quality of the Koran

Iziphetho

The Nature of the Kancane Kancane Koranic Revealtion

Ezinikezwa in the Umbhalo Koranic

Iziphikiso Christian kuyiKoran Holy

Ukwenqaba First

Second Empini: Liyaziphikisa phakathi

IKoran iBhayibheli

Ukwenqaba Third

Ukwenqaba Okwesine

Ukwenqaba Fifth

Ubuqiniso Amasiko Holy

The States of Tradition Oral in the Bible

A Lew Historical of the ùladith Collections

Umahluko phakathi iKoran Hadith

Iziphikiso Abavuswayo ngokumelene Amasiko Holy

Ukwenqaba First

Ukwenqaba Second ngokumelene ladiths

Ukwenqaba Third

Ukwenqaba Okwesine

Ukwenqaba Fifth

Isithembu, Ubugqila Abathenwa in the Bible