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Biography and Life Story of Prophet Muhammad

ALLAH incoma UMPROFETHI LAKHE Muhammad

The Cure SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Kubika Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa Muhaddith Abdullah Talidi

Lithathelwe by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Siti Nadriyah (Indonesian)

Mardiyah (isi-Javanese)

Copyright © 1984-2014 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe.

Sicela ukusabalalisa njengoba sipho ngaphandle Izindleko ngisho enkampanini yenzuzo non

Allah udumisa Umprofethi Wakhe Muhammad

Ukudunyiswa Allah for Umprofethi Wakhe Muhammad kanye nesimo sakhe esiphakeme zombili amazwi nezenzo:

The Imam, Hafiz, Abulfadl, kwangathi Allah umjabulise naye, kuvula umsebenzi wakhe omkhulu biography Prophet Muhammad ngayo isethulo ethi:

Praise kube Allah ngubani yedwa abanako Name Lakhe esihle kakhulu, futhi uMnikazi yamandla Awunakunqotshwa ...

Noma ubani oye wathatha incwadi, ezinkulu noma ezincane, mayelana Prophet Muhammad ngeke ahluleke ziye waqaphela isimo uphakeme lapho Allah Ubona naye. Nor kodwa ungakwazi abahluleka ukuyiqonda indlela Allah wambusisa ephethe kaningi izimfanelo, izimfanelo ezinhle kakhulu kanye nezici. Ukuzama ukwenza ubulungiswakuya elibiza wakhe omkhulu kangaka kwakungeke bakucedze zombili nezilimi nangosiba.

One abambe amazwibela isimo okuphakeme lapho Allah ubona Umprofethi Wakhe in the Koran oNgcwele lapho ofakazi eyodwa Udumo lwakhe of ubuntu bakhe kanye nokuziphatha, futhi ifundeka we imfundo ka Allah ukuba abakhulekeli bakhe ukuze anamathela kuye futhi ulalele imiyalo yakhe.

Allah in ezithelweni Yakhe obuqand siyinisele nodumo kuye, ukhetha ngaye, ngezindumiso naye futhi naye umvuzo omkhulu kunayo uvuza. Allah Ukhazimula ayinala ekuqaleni futhi empilweni ezayo. Lonke udumo kungenxa kuYe kuleli zwe nasezitaladini Ukuphila Okuphakade.

Allah wethule ngumprofethi endalweni yaKhe futhi yamenza ntu abaphelele kakhulu futhi kwenza kuye phakathi kwezinye izimfanelo emihle, ne izimfanelo ezinhle kunazo nemibono noble.

Allah wasekela Umprofethi Wakhe kanye nezimangaliso ayeba abantu bemangele. Wamnika bonakaliso ezicacile, futhi idunyiswe kuye, konke besikhathi sakhe kanye Abangane wafakaza futhi isizukulwane weza emva kwakhe indisputably babazi.

Lolu lwazi waphiwa ukukhanya kwalo waphasiswa phansi izandla omethembayo futhi esinganikela ngawo ngempela bayabusiswa kanye ekukhanyeni uMprofethi. Kwangathi Allah yokudumisa futhi sidumise imifanekiso iNkosi yethu Muhammad futhi imnike nokuthula okuphelele ngobuningi.

The Companion, Anas etha indaba kanjani ezinamaphiko osezulwini ukukhweza ngegama Burak kwase Wawulawula wabophela for the Prophet ukugibela phezu Night kwakhe okuyisimangaliso Journey, zibuye zesabe kuye. Ingelosi Eyinhloko Gabriel wabuza Burak kungani baziphatha ngendlela enjalo lathi, "Ingabe wenze lokhu Muhammad? Chaone more wadumisa ngu Allah kunalokho owake yena emaphutsa nawe. "Lapho bezwa la mazwi Burak kwaqubuka a izithukuthuku.

Indinganiso Status umProfethi no-Allah

Lokhu okulandelayo iqukethe ezinye amavesi esicace Koranic ukuthi bakhuluma ngumprofethi ekhombisa le iyinto enkulu kanye ludumo Allah ngaye kanye nokuvelela izimfanelo zakhe.

Udumo futhi omuhle kakhulu izimfanelo The Prophet sika:

Allah uthi, "Yebo, kukhona ufikile kuwe Messenger kobakho" (9: 128). Kuleli vesi Allah yazisa amakholwa, ama-Arabhu, abantu Mecca kanye nabantu bezwe ukuba Wathumela kubo akuveli kubo ngokwabo a Messenger. A Messenger ngaye babeqiniseka futhi kakade eyaziwa kubo ngokuthi ekubenioyiqiniso lithembekile futhi ngoba ingomunye wabo ukuthi wayeqiniseka ukuze ibanike isiluleko esihle.

Ngamunye Isizwe Arabhiya kwakuhlobene kuye noma ngokusebenzisa behlobene nobe lozalo futhi kwaba kakhulu isihlobo sabo ephakeme kakhulu omuhle kakhulu. Indodana abbas ', kanye nabanye abaningi, uthe lena incazelo amazwi Allah, "ngaphandle kokuthi uthando (uMphrofethi sika) izihlobo" (42:23). He is the ephakeme kakhulu, aphakeme kakhulufuthi iningi omuhle kakhulu kubo. Futhi lesi esiphezulu yokudumisa.

Evesini Allah attributes to Prophet izimfanelo zakhe ehlukahlukene uyancomeka futhi Ubabaza ukulangazelela ngumprofethi angakuqondisa abantu ukuba Islam kanye nokukhathazeka kwakhe okuqotho umonakalo hlupha them hhayi kuphela kule impilo kodwa futhi the Ukuphila Okuphakade. Kuyinto futhi ukuqonda ukuze emseninesihe uMprofethi wabonisa labo abakholwa kuye.

Umuntu onolwazi idonsela ukunakekela womuntu yokuthi, Allah ahlonishwe naye ababili Yamagama yaKhe - Rauf, Gentle no Raheem Nomusa.

Allah uthi, "Yebo, kukhona ufikile kuwe Messenger kobakho, yena uzwela ukuhlupheka kwakho, futhi ukhathazeka ngawe, futhi umnene, abanesihe kumakholwa." (9: 128). Naye uthi, "Uma kwakungekhona ukuze ezithelweni of Allah kuwe Mercy laKhe, futhi Allah nguye Gentle, lo Nomusa." (24:20)

Esahlukweni Al-Imran Allah uthi, 'Allah uye ngokuqinisekile yaba nomusa amakholwa lapho Wathumela phakathi kwabo a Messenger kusuka bona' (3: 164). Allah liphinde lithi, 'Kuyinto Lowo oye waphakamisa phakathi engafundile (Arabhu), a Messenger kusuka ngokwabo,' (62.2). Nakulokhu, kwesinye evesini Allah uthi, 'Njengoba Webaye bathumela phakathi kwenu Messenger (Prophet Muhammad) kusuka ngokwenu, '(2: 151)

Imam Ali, kwangathi Allah ukuhlonipha ubuso bakhe, wachaza ukuthi amazwi Allah 'kusuka wakho siqu' libhekisela yohlu lozalo Somprofethi, ubuhlobo ngomshado noma ukwehla nokuthi kusukela ngesikhathi umProfethi Adamu, ukuthula phezu kwakhe, kwakungekho isiphingi futhi ofebayo ohlwini lozalo lwakhe, bonke base ngokusemthethweni kushada.

I Ukuthumela of the Prophet njengoba Mercy for the World

Ekhuluma vesi, "Yilowo nalowo owulalelayo Messenger, impela uye walalela Allah" (4:80). Jafar, indodana Muhammad wathi: "Allah uyaqaphela ukuthi indalo yaKhe akakwazi kuye nokulalela oluhlanzekile ngakho lasitshela kule ngekulandzelana - the Messenger ke Allah - ngakho lizobe waqaphela eyodwa wayengekebakwazi ukubabela ekufinyeleleni kuYe ngokulalela okuhlanzekile. Ngakho-ke, phakathi Allah nesintu wabeka wabo, besigaxa naye izimfanelo zakhe siqu of Ububele and Mercy.

Wamenza waba oyinxusa truthful for yonke indalo futhi wakhipha umyalo wokuthi uma umuntu owulalelayo uMphrofethi yena eqinisweni ngokulalela Allah, futhi lapho othile ihambisana naye, basuke nazo ngokuvumelana Allah. "

Abu Bakr, indodana Tahir sika, walichaza leli vesi, "Siye akakuthumanga, kuphela njengendlela umusa wonke imihlaba" (21: 107) njengoba incazelo Allah wanika Prophet Muhammad nge ngesihe ukuze sakhe uqobo kokuba kwaba nesihe futhi zonke izimfanelo zakhe futhi Izimfanelo zaba umusa yonke indalo. Uma umuntu bayithinta yimuphi isabeloisihe sakhe yena usindiswe zombili imihlaba kusuka zonke izindaba wenzondo ifinyelela konke sithandwa. Ukuzindla ngamazwi ka-Allah owathi: "Siye akakuthumanga, kuphela njengendlela umusa wonke imihlaba."

Abu Bakr, indodana Tahir ezengeziwe wachaza ukuthi ukuphila ngumprofethi kanye nokufa zaba isihe, ngoba uMphrofethi wathi: "Ukuphila kwami kuhle kuwe nokufa kwami kuhle kuwe '(kwabikwa kuyi Musnad Ahmad futhi ngokuvumelana nezimfuno Sahih Muslim sika). Prophet Muhammad wabuye wathi: "Lapho Allah umemezela nesihe for isizweUzinika Prophet yayo kuye phambi kwabo, futhi umbangela ukuba kube nguye ozohamba phambi ukuze silungiselele kona indlela. "(Kwabikwa kuyi Sahih Muslim in the Isahluko Wobu-).

Njengoba-Samakandi eminye kabanzi, "njengendlela umusa wonke imihlaba 'bethi libhekisela kokubili abantu jinn, nokuthi iye wachaza ngokuthi ukuba yonke indalo. Ngokuba amakholwa yena ngempela isihe ngokuthi yena guide yabo. Njengoba for nabazenzisi wayebuye abe nesihe kubo ngoba anikezwekubo ngokulondeka hhayi ubabulala, kunalokho, yena senziwa sijeziso sabo ukumisa inhlawulo. Uma efika kulabo abangazange bakholwe wayebuye enesihe by bakubona kungenangqondo sijeziso sabo.

Indodana abbas 'wathi, "He is a umusa abakholwayo nabangakholwa. Endabeni zabangakholwa ebakhipha isijeziso weza ezinye imiphakathi ngubani belied umprofethi wabo."

Allah okuthiwa Prophet Muhammad "Ukukhanya" in the Koran

Allah libhekisela Umprofethi Wakhe in the Koran njengoba ukukhanya, "A ukukhanya kufikile kini evela Allah kanye Book Sula" (5:15). Uthi futhi: "O Prophet, We sa you fakazi, umphathi of zindaba ezithokozisayo, futhi athwale isixwayiso; kwashaya ku Allah ngemvume yaKhe futhi njengoba isibani light ukuchitha" (33: 45-46).

I Ukubona of the Light of the Prophet

ngesikhatsi ukuzalwa kwakhe ngo-Lady Aminah, uNina umProfethi, by Darwish:

Sairia, indodana Al Irbad sika, wathi Messenger of Allah wathi: "Ngempela, Mina ngiyisango umkhulekeli Allah, kanye Seal abaprofethi kusukela u-Adamu asibeka zobumba ngizonitshela ngalokhu:. Mina ngiyindlela ukunxusa kwami Uyise u-Abrahama, izindaba ezithokozisayo uJesu, futhi umbono kamama futhi njengoba enjalo,omama abaprofethi babone -. wazi ukuthi unina Messenger of Allah wabona njengoba wazala kimi, ukukhanya likhipha wakhe ukuthi ovuthayo izigodlo Aramu, kuze kube yena wababona 'etha by Ahmad indodana Hanbal, Bazar and Al Byhaqi ngubani wahlulelwe khona ukuba iyiqiniso njengoba kwenza ibn Hibban, Al Hakimfuthi yaqinisekiswa Hafiz Ibn Hajar. Kubika Hafiz Abdullah Bin Siddique Al Ghumari, kwangathi Allah nesihe kubo.

(Shaykh Darwish wanezela: le hadith negates umbono labo bacabangele Lady Aminah ukuba abe nje phakathi kwabantu of an nature ilungile Islam, futhi njengoba enjalo "umhawu" yabo uthunyelwa emuva kubo Leli zwi okungokwesiprofetho kuwubufakazi bokuthi yena. owokuqala phakathi abakhulu Allah (awlia) eIslam, nokuthi yena unina ohloniphekile umndeni wendlu ngumprofethi, ngoba wabona ne ngeso we abakhulu Allah (awlia). Okunjalo isimo eliphezulu simo is elibaluliwe in the hadith Kwaphezulu, "ngiyakuba emehlweni akhe ngawo ubona". Lokhu kusho ukuthi wabona izigodlo hhayi nayeAmehlo ejwayelekile kodwa ekukhanyeni nendodana yakhe. Ngakho-ke, yena endowed him nodumo yakhe umhlabeleli nobisi, futhi wakhe izibani ngaphambi babasa emhlabeni.

Ngokohlelo lolimi, uMprofethi wabhekisela kuye ngokwakhe ngokuthi umuntu wesibili kanye nonina futhi wafakaza ukuthi ebona wonke ukukhanya, kanti abanye bezwa kuphela umcimbi ngemva kwalokho. UMprofethi wamdumisa futhi wambiza ngokuthi 'uMama we Messenger of Allah ". Ukukhanya kwakhe, udumo nenjabulo kwase ngofuzoby Lady Khadijah ke indodakazi yakhe Lady Fatima, kwangathi Allah umjabulise nabo.

Hafiz Ibn Kathir in Sahih lakhe (uyiqiniso) Seerah ibike ukuthi Lady Aminah wabona ukukhanya efanayo lapho ekhulelwa ngumprofethi. Wabuye okukhulunywe ngaye reference efanayo nesibusiso uMprofethi. Ngaphambi kokufa kwakhe, Shaykh Al Bani babenamathela le futhi elahla ihlelo Wahabi. Shaykh Al Bani wabakakhulu critical of inkolelo ababethi we enkulu abefundisi Wahabi - Ibn Baz and Twigry - abalondoloza ukufana phakathi abantu no Allah.

Lokhu, kafushane, isibusiso Allah kithi we nokuqonda le hadith. Kuyinto undisputable kubhekiselwa oyiqiniso ekukhanyeni we prophethood futhi akekho okufanele ucabangele elandisayo wamanga ukuthi uthi, "O Jabir, ukudalwa okokuqala Allah ungukukhanya uMphrofethi wakho" okuyinto fabricator yayobabethi ingabikwa the Musannaf of Abdul Razzaq. Ayikho zwi onjalo ukuthi kubhekiselwa nanoma ikuphi, kuba nhlobo bamanga

Mayelana ethuneni Lady Aminah ukunakwa kwakho emathembeni lokuthi eminyakeni eminingi kamuva ngesikhathi imashi kuya Battle of Uhud, umka Hind of Abu Sufyan wabiza phezu sabaphathi we Koraysh zihlupha ethuneni Lady Aminah. Yize inzondo we Koraysh for the Prophet kwaba olukhulu,babecabanga ukuthi onjalo isenzo kungaba into ngidelelekile ukukwenza futhi izizwe zakwa-Arabhiya kwakuyoba kwawona ngesinyathelo sabo, ibala zazo akasoze ushanele futhi kwaba umnyango babengafuni ukuvula. (Eminyakeni yamuva, ihlelo Wahabi awafani izimiso abangakholwa Mecca. Bathi bengamhloniphiemathuneni umama Somprofethi Lady Aminah, Lady Khadijah nendlu uMprofethi nabangane bakhe e-Baqia nakwezinye izindawo, futhi angabekwa kubo ngaleyo ndlela abazenzayo angaziwa. Amathuna manje engaziwa futhi ukumakwa. Nokho, kuyinto kuyindida the Wahabis baye bakha amahhovisi abaphathiMecca and Medina okuyinto babonise amagama neziqu esiqokiwe kwabasebenzi babo elite emnyango. Futhi baye nazo walichitha abaningi ezindaweni eziphawulekayo Islamic ezifana Hudaybiyah futhi esikhundleni sabo anamagama wokuziphilisa. Namuhla, izakhiwo eziningi Islamic noma izindawo baye sibhidlizwe kwafakwaby style izakhiwo New York. Into kuphela uhlala okufanayo Mecca kuyinto Ka'bah).

I elalanda the Chest of the Prophet

Emnikeza Isimo Ukuthethelelwa

kanye Isimo Njengoba Sivikelwe From Sin

Allah, uMninimandla onke uthi futhi: "Siye cha wandisa esifubeni sakho kuwe" (94: 1) 'Expanded' kusho liya likhula nakakhulu, makhulu, futhi izwi 'esifubeni' kuleli vesi libhekisela enhliziyweni yakhe.

Indodana abbas 'wachaza ukuthi Allah wandisa esifubeni ngumprofethi ngayo ukukhanya yamaSulumane, kanti Sahl At-Tustori uthe kusho ngayo ukukhanya umyalezo. Hasan Al Basri wathi Allah wagcwalisa ngokwahlulela kanye nolwazi.

Emavesini alandelayo, Allah uthi, 'futhi dambisa nawe of umthwalo wakho ukuthi sicindezelekile umhlane wakho' (94: 2-8). Kokubili Al Mawardi futhi As Sulami banombono ukuthi incazelo ibhekisela uMlayezo ukuthi sicindezelekile phezu emhlane wakhe phambi umProfethi wasikhulula. Futhi liye ezazishiwo As-Samakandiukuze asho Allah wavikela ngumprofethi esonweni kungenjalo izono ngabe umthwalo emhlane wakhe.

Isahluko uyaqhubeka, 'Have We engavuswanga ukukhunjulwa kwakho?' (94: 4). Leli vesi liye wachaza ngu Yahya, indodana Adamu njengoba bestowal we prophethood phezu Muhammad.

Futhi kwathiwa, "Uma mina, (Allah) am okukhulunywe, usuke okukhulunywa ngayo Me in isimemezelo: 'akukho nkulunkulu ngaphandle Allah, futhi Muhammad uyisithunywa Allah.'" Futhi kwathiwa it is mayelana ukukhulisa Igama lakhe njengoba kushiwo futhi wasiphinda ku-Call ngayinye Prayer.

Manje ecacile kakhulu ukuthi la mazwi ka-Allah ziqinisekisa ukuthi zinkulu kangakanani umusa He pha Prophet Muhammad kanye olingana ophakanyisiwe uMprofethi has phambi kwakhe kanye nesikhundla sakhe enodumo. Allah wandisa esifubeni sakhe ukuba nenkolelo nesiqondiso, okwenza kube ebanzi ngokwanele ukuba ziqukethe kokubiliulwazi nokuhlakanipha.

Allah wavikela Umprofethi Wakhe kusukela umthwalo konke esidelelekile in "The Age of Ignorance" (Jahiliyya) ngokwenza kwabo uyanengeka kuye, enikeza Ukunqoba kuya Inkolo Yakhe phezu kwakho konke Izinkolo odlule.

Umthwalo osindayo umyalezo, prophethood kwaba lula kuye by Allah, waze wakwazi ukwethula umyalezo abaphathiswe sa phansi kuye esintwini. Nakulokhu, Allah egcizelela isikhundla ngumprofethi obuphakeme, isikhundla sakhe enkulu, nokuvelela okukhulu ngokuphakamisa igama lakhe kulenkampani of Igama Yakhe. Lokhu Katada wathi: "Allah uphakeme Udumo lwakhe emhlabeni, futhi Ukuphila Okuphakade. Akukho ufakazi, noma nokho onikela umthandazo ongenayo athi, 'Akukho nkulunkulu ngaphandle Allah munye, Muhammad uyisithunywa Allah. '"

Abu Sayeid Al Khudri etha ukuthi umProfethi wathi: "UGabriyeli weza kimi wathi, 'Nkosi yami Lord kho uthi:?. Uyazi ukuthi Ngiye ngakhuluma Igama lakho Kunini lapho My Name okukhulunywa, kukhulunywa ngaye kanye Me"

Allah uthi, "Lalelani Allah and Messenger Yakhe" (3:32) futhi "Amakholwa, bayakholelwa Allah and Messenger Yakhe '(4: 136). Lapha kusobala ukuthi ukulalela Allah ixhunywe kwethu esilalelayo Umprofethi Wakhe futhi uphawule indlela igama lakhe kukhulunywa eceleni ne Igama Allah.

Phawula indlela Allah wanezela uMprofethi emva Him ngegama elithi "futhi". Kusobala futhi ugcizelela ukubaluleka umusa, isimo Somprofethi odumile ukuthi awuzange pha phezu yiziphi ezinye abaprofethi noma izithunywa zika-Allah.

Huthaifa usitshela ukuthi umProfethi wathi: "Akekho okufanele athi, 'Yiziphi Allah ethanda futhi (wa) TANDO kanjalo-futhi-ngakho,' kunalokho umuntu okufanele athi, 'Yini Allah ethanda" futhi ngemva kwalokho athi,' khona-ke kanjalo-wezigidi kanjalo tando. "

Embuthanweni lapho uMphrofethi bekakhona, othile wakhuluma wathi, "Yilowo nalowo uyalalela Allah Akhe gijimi iye ngokufanelekile waqondisa, futhi whosever ongayilaleli bobabili ..." Ngalokho uMphrofethi wama wathi kuye: "Yeka isikhulumi omubi wena, uthole up "noma, kwelinye ukuhumusha" ashiye ". Lokhu kwakungenxa yokuthiof Allah kwakhe ukujoyina kanye Umprofethi Wakhe ngokusebenzisa isabizwana esikabili.

Abu Sulayman amazwana kwaba ngoba, "Yayingayithandi amagama amabili njengoba sihlanganiswa ndawonye ngaleyo ndlela ngenxa kwezakhe yokulingana." Kuyilapho kukhona komunye umbono wokuthi lokho uMprofethi nyanya kwaba umuntu namanje at 'whosever ongayilaleli womabili.' Nokho, ukulandisa Abu Sulayman kuyisibonelokubhekwa lesifanele kakhudlwana ngoba ukuhambisana nomunye zwi eyiqiniso esingokwesiprofetho othi, "Yilowo nalowo ongayilaleli kubo uye saphambuka," ngaphandle ukuhlaba ikhefu kamuva "... yilowo nalowo ongayilaleli kubo."

Allah uthi, "Allah, nezingelosi zaKhe yokudumisa futhi sidumise imifanekiso ngumprofethi" (33:56). Abanye baye baphawula noma cha igama elithi "ukudumisa" libhekisela Allah nezingelosi zaKhe. Abanye uyibambe kuvunyelwe zibiza kuyilapho kwenqatshelwe by abanye ngenxa yombono of ubambiswano. Babheka isabizwanalibhekisela izingelosi yedwa futhi baphethe ngokuthi leli vesi lisho ukuthi "Allah izindumiso futhi iphakamisa umProfethi, futhi izingelosi zaKhe yokudumisa futhi sidumise imifanekiso ngumprofethi."

The Messenger of Allah

nguye oweza ngayo iqiniso futhi wakholwa khona

I ukuvumelana lezazi Islamic phezu ivesi ka Allah ukuba ifundeka kanje, "Futhi

lowo oza ngayo iqiniso, futhi kuqinisekisa khona lezo ngokuqinisekile abesaba Allah. Kuyakuba Sinenkosi noma yini abayifunayo neNkosi yawo, yileyo recompense we okuhle-Abenzi, "(39: 33-34). Libhekisela Prophet Muhammad owanikhipha iqiniso Esinye isazi wanezela," Kuyinto lowo ukuqinisekisile it ". The ArabicIzwi evesini olufundwa ngezindlela ezimbili. Enye zincazelo bayo 'wakhuluma iqiniso' futhi libhekisela uMprofethi omunye nencazelo 'ukuqinisekisile khona' libhekisela amakholwa. Phakathi kwezinye ehlaziya kuthiwa igama elithi "ukuqinisekisile" libhekisela Abu Bakr or Ali.

Mujahid uthe echaza amazwi Allah, "futhi hliziyo thola induduzo ukukhunjulwa Allah" (13:28) zisemhlabeni kukhulunywa Prophet Muhammad nabangane bakhe.

The Prophet, uFakazi Over Sonke Isintu

Allah uthi, "O Prophet, We sa you fakazi, umphathi of zindaba ezithokozisayo, futhi athwale isixwayiso, kwashaya ku Allah ngemvume yaKhe futhi njengoba isibani light ukuchitha" (33: 45-46). It is wafunda la mavesi ngokuthi Allah wabusisa Umprofethi Wakhe nge zonke isikhundla noble nekhwalithi udumo nokuthi byukudlulisa uMlayezo He wamenza ngufakazi yesizwe yakhe wayengomunye, izimfanelo zakhe okhethekile ukudunyiswa. UMprofethi nguye owaletha izindaba ezinhle kubo bonke abantu abamlalelayo, futhi waxwayisa labo ababephikisana uMlayezo akhulula. UMlayezo uMprofethi akhulula abizelwe ebunyeniof Allah, nokuthi kuba Allah yedwa okumelwe akhulekelwe. Allah ochazwe Umprofethi Wakhe njengomuntu 'ukuchitheka Isibani ukukhanya "ngayo uqondisa iqiniso.

Ata, indodana Yasar sika wahlangana Abdullah, indodana Amr sika, owayengumbonisi indodana Al As futhi

wamcela ukuba wachaza Messenger of Allah. Wathi: "Ngempela, ngokuncoma Allah ezinye izici ezichazwe Koran zitholakala Torah elifundeka, 'O Prophet, We sa you fakazi, umphathi we izindaba ezinhle futhi babe warner futhi uyisiphephelo ngoba engafundile. Wena umkhulekeli Myno Messenger wami, mina ngeke igama kini lowo abantu abathembele. Uzoba kungoni egula emihle noma onenhlamba, futhi ngeke uyithethisa endaweni emakethe noma ukubuyisela okubi ngokubi nge, kunalokho, ungasixolela futhi uthethelele. Allah ngeke abangele ukuba ufe kuze inkolo eyisigwegwe (yobuJuda futhi ubuKristu) inenenziwa waqonda nguye futhi amemezele 'Akukho nkulunkulu ngaphandle Allah!' Ngaye, amehlo beyizimpumputhe, izindlebe ezazingaphansi yisithulu nezinhliziyo okuyinto zasitshekelwa uyovulelwa. "A elandisayo efanayo kubikwa ngu-Abdullah, umfana Shalom kanye Ka'b Al Ahbar.

In the Koran Allah lisitshela, "Futhi labo liyakuba landela Messenger -. The Abangafundile Prophet (Muhammad) kubani bayothola kulotshiwe nabo Torah Vangeli Uyokwethaba oda nomusa phezu kwabo enqabela ngabo ukwenza okubi. Uyokwethaba izinto ezinhle Kuvunyelwe ukwenza kubo kukhonza konkekuyinto engcolile. Uyokwethaba khulula kubo imithwalo yabo futhi we shackles okwase esingamakhilogremu phezu kwabo. Labo abakholelwa kuye futhi umdumise, labo ukusiza naye futhi silandele ukukhanya abathunyelwe naye ngokuqinisekile kuyakuba bachume. ' Bathi, 'O isintu, nginguJehova Messenger of Allah kini nonke. Yena umbuso in theamazulu nomhlaba. Akukho Nkulunkulu except He. He dlweza futhi ubangela ukuba bafe. Ngakho-ke, ukukholelwa Allah and Messenger lakhe, Abangafundile Prophet, Okholwa Allah kanye namazwi akhe. Zimlandele ukuze uqondiswa '"(7: 157-158).

Allah uthi futhi, "Kwakusetshenziswa le Mercy of Allah ukuthi wena (Prophet Muhammad) asebenzelana kangaka leniently nabo. Had nawe ubulokhu ulukhuni, ngabe ngokuqinisekile zingelani nimbambe. Ngakho ucele intethelelo ngabo. Thatha iseluleko nabo kule ndaba futhi uma uzimisele, ithemba lenu Allah. Allah uthandalabo abathembela "(3: 159)

Njengoba-Samakandi waphawula phezu leli vesi esithi, "Allah ubakhumbuza ukuthi, Wenza Messenger Yakhe onesihe nesihawu futhi esiqinile emakholweni. Uma kade nokhahlo, futhi ngakhuluma nabo eliqinile, ngabe yahlakazeka. Kodwa Allah wamenza ophanayo , ukubekezela, nomusa emnene. "

Abul Hasan Al Qabisi walichaza leli vesi, "Futhi Senza kanjalo uke isizwe lesemkhatsini, ukuze uzobe ngufakazi ngenhla abantu, nokuthi Messenger abe ngufakazi ngenhla kwakho" (2: 143) uthi, "Allah kwenza ukuvelela Prophet yethu esicacile futhi ukuvelela esizweni sakhe. "

"Futhi kule kangangokuthi Messenger kungaba ngufakazi ngawe futhi ukuze ube ofakazi ngokumelene esintwini" (22:78) futhi, "Pho kuyakuba khona lapho We ukuletha phambili abavela ezizweni zonke fakazi, nginilethe (Prophet Muhammad) ukufakaza ngokumelene nalabo! " (4:41)

By "Isizwe lesemkhatsini" Allah kusho isizwe kokubili olinganiselayo nokuhle. Incazelo la mavesi wukuthi Allah wakhetha futhi wayekhetha isizwe sakwa-Prophet Muhammad ngokuzenza omuhle kakhulu, esizweni enokulinganisela ukuze bakwazi babe ofakazi ngokumelene izizwe abaprofethi yangaphambilini. Futhi lokho, Messengerkuyoba ufakazi truthful phezu kwesizwe sakhe.

Umusa Allah kanye nobumnene the Prophet

Allah wathi: "Allah XOLELA you. Kungani ibanike ushiye (ukusala) kuze kwacaca kini yimuphi kubo kwaba uneqiniso futhi wayazi labo amanga?" (9:43).

Abu Muhammad Mekki wathi: "Lena nkulumo esethulo, okusho Allah ikwenza okuhle futhi unikeza uhlonipha."

Awn, indodana Abdullah sika idonsela ukunakekela komuntu ethi, "Kuleli vesi Allah utshela uMphrofethi mayelana oxolela ngaphambi kokukhuluma iseluleko."

Njengoba-Samakandi libike ukuthi wayezwile evesini wachaza ngokuthi, "Allah lukusindisile, kungani nina babanike livu?" Ukube Allah zambiza kuqala nombuzo othi, "kungani babanike imvume" kwakuyoba nzima kakhulu phezu uMprofethi inhliziyo uMprofethi ngabe yathintekangendlela kungenzeka pheze kuqhume, kula mazwi. Kodwa kunalokho, Allah Ngesihe sakhe sokuqala wayitshela isimo oxolela, kangangokuba inhliziyo yakhe yaqhubeka sithi iholidi elinokuthula, futhi sikhathi Wathi kuye: "Kungani ngibanike ushiye kuze kwacaca kini yimuphi kubo kwaba uneqiniso futhi wayazilabo amanga? "

Kulula bonke ukuba baqonde futhi bayaqaphela ukuthi lokhu kungesinye isibonelo isimo idunyiswe lapho uMphrofethi oluphethwe Allah nokuthi isihloko umusa Allah. Uma lokhu musa ukujula kwakufanele kwaziwa kithina izinhliziyo zethu Akungabazeki ukuthi liqhume.

(Kulokhu sifunda) a Muslim kufanele alwele kanzima futhi sizame ukuze kuzuzwe lokuziphatha kanye Imikhuba obuvezwe iKoran, hhayi kuphela amazwi, kodwa ngezenzo, ukucinga nekuchumana. Imikhuba enjalo futhi izimiso zokuhle ziyisisekelo kolwazi lweqiniso kanye indlela yokuziphatha eyamukelekayo kokubili Religion and in komuntuizindaba zansuku zonke.

Lapho omunye supplicates iNkosi yabo bonke yamakhosi, Lowo ubusisa ngamunye kithi - futhi akukhona bedinga into eyodwa - umuntu akufanele ahluleke ukukhumbula umusa Allah ongavamile.

Izinzuzo leli vesi akufanele sikhohlwe, kufanele ilalelwe kahle. Phawula indlela Allah uqala by kuqala ukuhlonipha uMprofethi wabe adonsa ukunakekela iseluleko. Kukhona injabulo ukusondelana ukuxolela ngaphambi iseluleko.

Allah uthi, "Futhi uma Sasingakaze obiyelweyo, ubuyoba bebelokhu kakhulu kancane wawuthambekela maqondana nabo" (17:74). Leli vesi ubonisa ukuthi kungenzeka ukukhathazeka kunabo Allah anayo Umprofethi Wakhe, ukubonga nokuthula phezu kwakhe. Abaprofethi Previous ayalwa, kuyilapho Prophet Muhammad kwaba kancane eluleka,Ngaleyo ndlela iseluleko mnene waba abaphumelelayo futhi okubonisa enkulu uthando Allah. Lokhu kubuye ukubonakaliswa ukunakekelwa enkulu kakhulu ngangokunokwenzeka Allah analo Umprofethi Wakhe.

Nakani bona indlela Allah uqala ngokuveza izinqaba laKhe nokulondeka Umprofethi Wakhe ngaphambi kokukhuluma Iseluleko sakhe mnene funa wayenesithakazelo kuthambekela kakhulu kancane kangangokuba uMphrofethi akazange ahlale kuso. Akanacala abephule ngenkathi kokuba kahle weluleka waze wayengekhoabasengozini ngenxa mnene nanikeza, nodumo lwakhe nokuvikeleka awazange sibeke engozini.

Allah honours Umprofethi Wakhe:

Ukunikeza Ubufakazi Uthembeke kwakhe futhi Ududuza naye Umusa Yakhe

Lokhu kusebenza kuya vesi, "Siyazi lokho abakushoyo esisidabukisayo kuwe Akuwena ukuthi aphikisana;. Kodwa harmdoers ukuphika amavesi ka Allah" (6:33).

Ali wathi leli vesi wathunyelwa phansi lapho Abu Jahl wathi: "Asazi ngikubize ungumqambimanga. Thina sithi lokho kwaletha amanga."

Futhi liye etha ukuthi uMphrofethi uphoxeke lapho izizwe zakhe belied naye lokho Ingelosi Eyinhloko Gabriel, ukuthula phezu kwakhe, bamvakashela futhi wabuza: "Yini esisidabukisayo nawe?" yena waphendula, 'izizwe bami aphikisana kimi. "UGabriyeli ke zamtshela," Bayazi ukuthi usuke etshela iqiniso. "Ngemva kwalokhoAllah wathumela phasi lelivesi.

Lelivesi ugcwele umusa ngobumnene aduduze ngumprofethi. Liphinde liyasiqinisekisa ukuthi ngempela aphethwe ukuba abe neqiniso yibo bonke zombili izwi futhi inkolelo, nokuthi akulona ngaye bathi aphikisana, kunalokho kuba Amazwi Allah. Ngisho nangaphambi kokuba esebizwa ukuba le prophethood, bonke kanye ahlukahlukene ayemazi ukuthi singazethemba.With the ukuthumela phansi leli vesi yokudabuka yakhe ukuthi abanye wayephendukele ukucabanga wayezifundisa engumqambimanga isusiwe.

Emva kwalokhu induduzo, Allah libalahla labo aphikisana by eliyibiza ngokuthi harmdoers ethi, "kodwa harmdoers aphikisana amavesi ka Allah" (6:33). Allah akazange avumele Umprofethi Wakhe ukuhlaziswa futhi ahlele the deniers ngenxa ekuphikeni kwabo izibonakaliso zaKhe njengoba ukuqhosha. Umuntu kufanele baqapheleukuthi belying kuphakama nalapho umuntu ulwazi okuthile, kodwa ekhetha abangaphika. Allah kwenza le kucace kakhulu vesi, "Bathi waphika kubo unjustly aphume ngokuziqhenya, noma imiphefumulo yabo wavuma nabo" (27:14).

Kwesinye ivesi Allah phambili aduduze Umprofethi Wakhe othandekayo umbangela ukuba bajabule ngoba uyazi usizo Allah kuyofika. Allah uthi, "Izithunywa ngempela base belied ngaphambi kwakho, kodwa baba nesineke lokho base belied base ubuhlungu kwaze usizo lwethu kwafika kubo" (6:34).

It kubuye of inothi ukuthi Allah ukhuluma kubo bonke abanye abaprofethi Bakhe enhle, izithunywa ngamagama abo, bathi isibonelo, "O Adam", "O Nowa '" O Abrahama uMose O "" O uDavide, "" O Jesu "," " ., "O Zachariah", kanye "O John" Nokho phakathi, izimfanelo oluhlukanisa lowo uMphrofethi ithola umusaukuhlonipha Allah ukuba Umprofethi Wakhe last njengoba Ulungisa Prophet Muhammad iziqu ezinjengokuthi "O Messenger" (Al-Ma'ida 5:67), "O Prophet" (33:45), "O kwabona bezwa" (73: 1) "O Cloaked" (74: 1).

Allah ufunga uze ukubaluleka esikhulu uMprofethi

Allah uthi, "By ngokuphila kwakho, bona bazulazula zifa in bedazzlement yabo" (15:72). Kukhona ukuvumelana of imibono esikoleni kuleli vesi ngokuthi Allah wafunga isikhathi Prophet Muhammad futhi izindlela zokuphila, "By kuchubeka yakho, O Muhammad" nokuthi liphinde uthela nencazelo, "By ekuphileni kwakho." Lokhu okwamanjeenye okubonisa inhlonipho enkulu nodumo lapho Allah appraises Prophet Muhammad.

Indodana abbas 'wachaza, "Allah akazange adale yimuphi umphefumulo esihloniphekayo ukwedlula kwalokho ka Muhammad, futhi angikaze ngizwe ngesifungo esithathwe Allah on ukuphila ubani omunye."

Esahlukweni Yaseen, Allah uthi, "Yaseen, by the Koran Wise, nawe (Prophet Muhammad) ngempela phakathi Wezithunywa bathumela phezu Path Straight (36: 1-4).

Ukuqinisekisa Messengership we uMprofethi ukufakaza iqiniso isiqondiso sakhe Allah afunge nokufunga eNcwadini yakhe ukuthi ngempela Prophet Muhammad ingenye Wezithunywa, a Messenger waphathisa ukuletha IsAmbulo yaKhe abakhulekeli baKhe nokuthi ngempela phezu Straight Path.

An-Naqqasah wathi: "Allah akazange ofunga yimuphi Ngabaprofethi Bakhe eNcwadini yakhe ngokuthi base Gijimi ngaphandle Muhammad."

Ngakolunye uhlangothi, sikhunjuzwa ukuthi umProfethi wathi, "Mina ngingukukhanya master sabantwana Adamu, futhi lokho akukhona kokuqhosha."

I Ukuthuka inhlamba of Allah

by Ezweni lapho Umprofethi Wakhe ehlala

Allah uthi, "Cha, ngifunga kuleli zwe futhi wena lodger kuleli lizwe" (90: 1-2).

Amelelani "Cha, ngifunga kuleli zwe" wukuthi ukusetshenziswa kwegama elithi "Cha" kokubili lokho elikushoyo kanye okuphambene yayo, ngamanye amazwi, "Uma ungenaso abahlala kuwo, emva kokuba kwesokunxele ke I musa ofunga ngalo ", futhi okuphambene yayo," ngifunga lapho wena, O Muhammad, siphila kuso, noma, konkeokwenzayo kungokomthetho ". Futhi liye wachaza ukuthi igama elithi" izwe "libhekisela naseMecca.

Al Wasiti wamchazela ivesi njengoba okusho ukuthi Allah ofunga kuleli zwe, izwe Yena ahlonishwe futhi wayibusisa, njengoba kukhona ukuthi uMprofethi uhlala futhi kukhona ukuthi uyongcwatshwa.

Nokho, incazelo yokuqala we zincazelo ezimbili kubhekwa esinembile ngoba isahluko yembulwa eMecca futhi kwaba khona ukuthi ifake futhi Allah ubhekisela kuye lathi, "futhi wena lodger kuleli lizwe" (90: 2 ).

Indodana Ata uthi into efanayo lapho ikhuluma amazwi, "by kuleli zwe ephephile" (95: 2). Wachaza, "Allah wakwenza indawo ephephile ngoba uMprofethi kwaba khona futhi khona kwakhe kuyimbangela zokulondeka nomaphi lapho yena."

Vesi, "nangesandla onikelayo lokuzalwa, futhi nobani yena wazala" (90: 3) kuye kwashiwo ukuthi lokhu kubhekisela Adamu futhi ngenxa yalokho isitatimende jikelele. Abanye banombono wokuthi libhekisela Abrahama namadodana akhe, nakho kuholela ngozalo Prophet Muhammad. Kunoma ikuphi, isahluko efungaby Prophet Muhammad ezindaweni ezimbili.

Isifungo Allah eqinisekisa Prophet

Inhlamba of Allah by the Mid-Morning and Night ukuthi Yena Akekho oye Abandoned noma akayithandi uMprofethi

Esahlukweni "Mid-Morning" Allah uthi, "Maphakathi nawo-ukusa, futhi ebusuku uma ihlanganisa Nkosi wenu zashiya nawe (Prophet Muhammad) cha, futhi enza He abakuzondayo. The Last uyakuba ngcono kuwe ukwedlula Lokuqala. Kho Lord uzokunika, futhi wena uyokwaneliswa. Ingabe He cha cosha you uyintandane, futhiakunike yokukhosela? Ingabe He cha cosha you ngumhambuma ukuze He waqondisa kuwe? Ingabe He cha cosha you abampofu bese kwanele nawe? Musa bacindezele oyintandane, noma axoshe lowo ebuza. Kodwa sitshele of the umusa weNkosi wakho! "(Isahluko 93).

Kunomehluko imibono mayelana nezimo eziphathelene ekwambulweni sahluko. Kunabantu labo we nombono wokuthi kwadalulwa ngesikhathi, ngoba i isimo excusable, uMprofethi, akazange athandaze wakhe wesiko ebusuku. Abanye banombono wokuthikwadalulwa lapho owesifazane ongakholwa (umka-Abu Jahl) wafafaza, noma lapho abangakholwa eqala kudlule amazwi ajivazayo phakathi nenkathi lapho IsAmbulo kwaba kancane kaningi ekuthunyelweni yayo.

Uphinde kubonisa isiqinisekiso ngokuphelele udumo lapho Allah appraises Prophet yakhe ethandekayo kanye ukudunyiswa waKhe kanye nokunakekelwa Akasebenzi ngaye okuyinto kubonakala ngezindlela ezihlukahlukene eziyisithupha:

Okokuqala, amavesi okuqala alesi sahluko, "Maphakathi nawo-ukusa, futhi ebusuku uma ihlanganisa," kuyinto phakathi omunye amafomu eliphezulu kakhulu ukumazisa Allah wanikela Umprofethi Wakhe.

Okwesibili, Allah icacisa nesimo sakhe, futhi ubabonisa umusa bethi: "Nkosi sakho zashiya nawe (Prophet Muhammad) ngeke nor enza He abakuzondayo." Ngamanye amazwi, Allah ayengamshiyanga kuye, futhi wenza kucace kakhulu ukuthi Akakhulumi sidebeselele ngaye. Futhi liye wathi, Allah akazange sidebeselele ngemva kokukhethanaye, futhi abazange He abakuthandi naye.

Okwesithathu, phawula amazwi, "The last kuyakuba ngcono kuwe kunezokuqala" indodana Isaka wachaza okushiwo leli vesi ngokuthi lapho uMphrofethi ebuyela Allah nodumo yakhe waba engaphezu ngisho nodumo owanikwa kuye kuleli zwe. Sahl At-Tustori wathi libhekisela intercession anikezwekuya uMprofethi esiteshini udumo Allah igodle ngokukhethekile naye Ukuphila Okuphakade, okuyinto mkhulu wanikwa kulokhu kuphila.

Okwesine, kusukela vesi, "Nkosi wakho uyoninika, futhi wena uyobe yokwaneliseka 'sifunda nje kuphela udumo lwakhe kuleli zwe nasezitaladini Ukuphila Okuphakade kodwa injabulo nezibusiso womabili. Indodana Isaka wachaza othi, "Allah uyobe ukwanelisa naye ngokuthumela wokusiza kuleli zwe futhi ambusiseempilweni Phakade. UmProfethi siyonikwa Pool eseduze Kawthar, ilungelo elihle intercession kanye nesimo bamdumisa. "Ebhekisela leli vesi, ilungu lomndeni Somprofethi (Lady Ayesha) wathi," IKoran alinawo enye ivesi ukuthi ine ithemba ngaphezulu kunalokho lena futhi siyazi ukuthithe Messenger of Allah ngeke nisuthe uma noma isizwe sakhe ungena Fire. "

Fifthly, emavesini, "Ingabe He cha cosha you uyintandane ngikunike uphephele? Ingabe He cha cosha you ngumhambuma ukuze He waqondisa kuwe? Ingabe He cha cosha you abampofu futhi izophumelela nawe?" sinake emathembeni izibusiso pha upon the Prophet by Allah kanye umusa kuye, ezihlanganisa, isiqondisoAbantu ngaye, noma isiqondiso sakhe. UMprofethi akabanga impahla, kodwa Allah lufinyelele kuye. Kuye kwathiwa, it libhekisela ukwaneliseka nengcebo Allah wabeka enhliziyweni yakhe. UMprofethi wayeyintandane kodwa malume wakhe wamnakekela futhi kwaba naye waze wathola indawo yokukhosela. Futhi liye wachazanjengoba okusho ukuthi uMphrofethi wathola indawo yokukhosela nge Allah nokuthi okushiwo "eyintandane" wukuthi kwakungekho enye njengaye futhi Allah elivikelekile kuye. Njengoba for the amavesi "Ingabe He cha cosha you ngumhambuma ukuze He waqondisa kuwe? Ingabe He cha cosha you abampofu futhi izophumelela nawe? Musa bacindezele oyintandane," Allah ukhumbuza YakheUmprofethi lezi zibusiso nokuthi ngisho nangaphambi kokuba Allah wambizela prophethood, akazange angazinaki naye noma ngesikhathi oyintandane abasha noma eseneminyaka abampofu. Kunalokho, Allah wambizela prophethood futhi kwase kungoni bamshiya futhi nyanya kuye. Allah Kungenzeka kanjani ukwenza kanjalo ngemva wayemkhethele!

Sixthly, kuleli vesi Allah utshela Prophet Muhammad "Kodwa sitshele of the umusa weNkosi wakho!" ukumemezela izibusiso ayelinikwe Allah futhi esibonga udumo He pha kwakhe. Lelivesi ubuye kusebenza esizweni sakhe ngokuthi batjela we yomusa abawunikwe Allah nokuthilena zombili ekhethekile the uMprofethi jikelele kubo.

ALLAH

Izindumiso UMPROFETHI LAKHE Muhammad

Ingxenye 2

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

I Isahluko Star and lokho elikuqukethe

Wobu- kanye Specialties

Allah wathi, "By inkanyezi uma lushone, umngane wakho is neither astray, futhi ningamniki ona, futhi akasho ukukhulunyiswa isifiso. Impela it is not ngaphandle IsAmbulo okuyinto wembulani efundiswa umuntu stern ngamandla. Of amandla, yena wema ngokuqinile lapho emkhathizwe kunawo wonke; wabe wasondela, futhi wabaclose, yena wawumane Ubude imicibisholo ezimbili 'noma ngisho lusondela, ngakho (Allah) wembulela umkhulekeli bakhe ukuthi ngalo embula (to Prophet Muhammad). Inhliziyo yakhe ayizange amanga ngalokho ayekubona. Yini, ingabe baphikisana naye ngalokho akubonayo! Ngempela, embona kwesinye ukwehla at the Lote Tree of the Ending eduzethe Garden of Refuge. Uma kukhona oza Lote Tree ophuma amehlo akhe akazange Phambuka, zingazange futhi ukuphambuka ngempela ngoba wabona omunye izimpawu enkulu kakhulu iNkosi yakhe "(53: 1-18)..

Kunomehluko umbono izazi mayelana igama elithi "inkanyezi", abanye bathi lisho ncamashi ukuthi, kanti abanye bathi incazelo yalo iyona ngobunyoninco.

Kuyacaca kutsi Allah selenziwe kwesifungo isiqondiso sakhe ngumprofethi neqiniso lwakhe aphindaphinde ngobunyoninco, okuyinto wathunyelwa phansi Ingelosi Eyinhloko Gabriel - ngubani onamandla nonamandla - kusuka Allah kuye ngokuqondile, nokuthi umphrofethi ihunyushwe free kuzo zonke self-isifiso. Ke, Allah igcizelelaukuvelela Umprofethi Wakhe ezenzakalweni we Night Journey futhi usitshela okufika kwakhe umuthi Lote eduze Garden of Siphephelo kanye ukuqiniseka emehlweni akhe obungantengantengi lapho ebona omunye izimpawu enkulu kunazo weNkosi Yakhe. Allah futhi lisitshela lokhu mcimbi omkhulu emavesini okuqala isahluko"The Night Journey."

Allah wembulela umphrofethi Mighty Yakhe Unseen Kingdom lapho ebona izimangaliso sombuso eziyizingelosi singeke ibonakala emazwini noma nokho kungenzeka ukuba nengqondo womuntu ukuze sikhuthazele ngokuzwa, hhayi ngisho athomu yayo emincane. In the vesi, "kanjalo (Allah) wembulela umkhulekeli saKhe lokho He embula"kukhona in the umbono wezazi, inkomba ezicashile kuya ukulinganisa eliphezulu Allah analo Umprofethi Wakhe njengoba kuwuhlobo obucacile kakhulu nkulumo.

Allah uthi, "wabona omunye izimpawu enkulu kakhulu iNkosi yakhe" (53:18). Ukuqonda kwethu kulinganiselwe engakwazi ukuqonda imininingwane yini ngempela kwembulwe futhi ekugcineni ulahleka kunoma iyiphi emzamweni nayiphi kwaba isibonakaliso esikhulu.

Kula mavesi Allah ukhuluma isimo Prophet Muhammad ngokuphelele ubumsulwa kanye nokuvikelwa akuthola ngesikhathi lolu hambo ngokuyisimangaliso. In reference enhliziyweni yakhe, Allah uthi, "inhliziyo yakhe ayizange amanga ngalokho akubona", nolimi lwakhe Uthi, "futhi ingabe ukukhulunyiswa isifiso", kwamehlo akhe Uthi, "yakheamehlo akazange Phambuka, zingazange futhi ukuphambuka. "

I Ukuthuka inhlamba of Allah by the Stars, Night, Morning

ukuthi lo IKoran kwembulwa kusuka Allah futhi Kwaletha i-Arch Angel Gabriel nokuthi Umprofethi Wakhe akuyona Insane

Allah uthi, "Kunalokho, I funga ababuyayo, ezizungezayo, baphelela; by ebusuku uma esondela futhi ekuseni uma liphela khona, ngempela izwi an Messenger Ahloniphekile, yamandla, unikezwa gaba by uMnikazi we sobukhosi walalela, ukwethembeka. Futhi Companion wakho akusilo uyahlanya, eqinisweni embonaemkhathizwe ecacile, akuyena odabukile we Ezingabonwa. Nor yilo izwi a USathane ngamatshe "(81: 15-25).

Izazi wachaza ukuthi okushiwo la mavesi abhekisela Gabriel

lapho Allah afunge nokufunga ukuthi lena izwi 'an Messenger Ahloniphekile "ngubani ine isikhundla esihlonipheke naye," kokuba amandla "ukuxhumana isAmbulo, nokuthi isikhundla Gabriel sika kokubili' evikelekile" futhi siqine iNkosi yakhe. Ubizwa "walalela" emazulwini futhi 'othembekile' ukuletha isAmbulo.

Ngakho izimfanelo uGabriyeli nokuthi "In iqiniso" lisho Prophet Muhammad "ukumbona" kusho ukuthi wabona uGabriyeli in ifomu bakhe beqiniso.

It uyaqhubeka, "akayona odabukile we ezingabonwayo" kusho lowo mProfethi Muhammad akusho ukungabaza Okungabonakali. Kanti abanye bathi lisho akazange odabukile nokunxusa kwakhe ku Allah.

Allah ofunga Pen ngokuthi kuya Sanity we uMprofethi

nokuthi kukhona i Wage Unlimited With akhe Lord

nokuthi unalo Ikhodi Esikhulu Kunazo Yokuziphatha

Olunye sifungo okukhulu sitholakala esahlukweni "The Pen" lapho Allah iqala ngohlamvu ezingaqondakali "Noon". "Noon. By the Pen nokuthi (izingelosi) ukubhala, awuyena, ngenxa umusa weNkosi yakho, mad. Ngempela, kukhona amaholo olungapheli kuwe. Ngokuqinisekile, nawe (Prophet Muhammad) yilezi a zokuziphatha enkulu "(68: 1-4).

Zabangakholwa owabanjwa ngumprofethi in distain. Bamenqaba futhi lalotshwa amanga amaningi kuye. Kula mavesi Allah efunga isifungo olukhulu Umprofethi Wakhe ekhethiwe ukhululekile wonke ukugomela yabo futhi ngaleyo ndlela kwenza inhliziyo yakhe joyous nethemba yakhe iyanda lapho Allah kahle naye Ududuza ethi "wenaakuzona, ngenxa umusa weNkosi yakho, mad. "Leli vesi ungomunye ngenhlonipho enkulu kakhulu futhi ubonisa izinga eliphezulu imikhuba okuxoxa.

Allah wazisa Umprofethi Wakhe "Ngempela, kukhona amaholo olungapheli kuwe." Incazelo yale iye wachaza ukuthi Allah azibekele ngaye izibusiso zaphakade, inkokhelo ngeke neze ehluleke, amaholo ukuthi nakuba akunakubalwa ngeke sibe imbangela wokukweleta. Lokhu kulandelwa ubufakazi okukhuluof Allah ukuba nemiklamo izimfanelo zakhe ukudunyiswa, "Impela, wena a zokuziphatha okukhulu." Ngaphandle ivesi okusho ncamashi ukuthi, leli vesi kuye kwachazwa ngokuthi ebhekisela ngobunyoninco oNgcwele, noma Islam noma nature oqotho. Futhi liye wathi kusho uMprofethi kwaba ngaphandle isifisongaphandle Allah.

UMprofethi babubatshazwa ukwamukelwa kwakhe ngokuphelele izibusiso amaningi ayelinikwe Allah, nokuthi wayekhetha naye by besigaxa naye lesi sici elinamandla.

"Exaltations kube the ziyakhohlisa, lo Ophayo, the All Eyamdumisa ngubani saba ngcono kithi ukwenza izinto ezinhle nabantu waqondisa ukuba nizenze. Allah incoma whosever enza okuhle futhi ubanika umvuzo ngenxa yayo ngokwenza. Exaltations kube kuYe! Izibusiso zakhe obuningi , futhi umusa yakhe enkulu! "

Isahluko uyaqhubeka baduduze uMphrofethi maqondana nezinto ezilimazayo wathi ngaye, bathi: "kuyakuba Niyabona futhi ziyobona Ngumuphi kini iyona demented. Ngempela, Nkosi wakho wazi kahle labo strayed Akhe dlela, nalabo abaqondiswa "(68: 5-7)

Prophet Njengoba Badumisa Muhammad Allah udalula izitha zakhe ngokwambula crudeness nobubi waqina babo by kokukhuluma engaphezu kweyishumi izimfanelo zabo engcolile. Allah uthi, "Ngakho-ke, musa ukulalela labo aphikisana, abafisa ubungeke ukuyekethisa ke, kwakuyodingeka ukuyekethisa. Futhi musa ukulalelazonke Mean swearer, lo backbiter ngubani uya mayelana nokunyundela, labo kuphazamise ezinhle, umhlaseli enecala, engenasisekelo waqina eliphansi ngoba ingcebo namadodana. Lapho amavesi yethu hlabelela kuye, uthi, 'Bangabantu kodwa fairy-izindaba ezimnandi zika basendulo.' "(68: 8-15).

Evesini elandela ukujeziswa kwabo okusondelayo kanye incithakalo yabo kucaciswa kakhulu. Allah uthi, "Asiyikuphuza uphawu kuzo kwi ekhaleni!" (68:16). La mazwi ka-Allah banamathuba ngempumelelo ngaphezu kwanoma yini uMphrofethi athi, kanye nolokukhungathekisa izitha zakhe ubuye ngempumelelo ngaphezu kwanoma yiniangase akwenze. Ngakho-ke, ukunqoba ayelinikwe Allah kwaba ophakeme kunanoma yimuphi kunqoba angase ayizuze ngemizamo yakhe siqu.

Allah ukhuluma sengqondo Somprofethi

Allah uthi, "Taha. Asizange sa phansi iKoran kuwe ube ukhathele." (20: 1-2). Kunemibono ehlukahlukene mayelana nencazelo ukuba 'Taha "khona Kuye kwathiwa libhekisela ahlukanise izinhlamvu kokuba nezincazelo ezahlukene. "Taha" liye wachaza ngokuthi incazelo "O muntu" ngokuthi inembe kunazoincazelo yokuthi wadluliselwa izazi of isizukulwane sesibili of amaSulumane (Tabien) kanye isazi Jarir Tabari, Shaykh lokulukhuni.

Kwezinye izahluko Allah uthi Umprofethi Wakhe "Nokho perchance, uma abakholelwa kulesi tiding, uyoba kudle wena usizi futhi alandele emva kwabo" (18: 6). "Mhlawumbe nawe kudla ngokwakho ukuthi they cha are kholwa, uma Sizokwenza, Singathumela phezu kwabo isibonakaliso esivela ezulwini ngaphambi kuyo yaboizintamo uzohlala ezithobile "(26: 3-4).

Allah uthi futhi, "Memezela ke lokho ayalwa bese bafulathele zabangakholwa. We kwanele umelane labo usulu nalabo wamisa onkulunkulu nge Allah, ngempela, maduze bazi. Ngempela, Siyazi esifubeni wenu straitened by abakushoyo '(15: 94-97). Futhi, "Amanye Gijimi zaziyiminyakabaziklolodela phambi kwakho kodwa mina respited amakholwa, I ke bababamba. Futhi belunjani retribution My! (13:32)

Makki wachaza, "The Prophet wahlupheka ngenxa zabangakholwa kwalokho Allah sa phansi amavesi ukumduduza ngaleyo ndlela okwenza kube lula ngaye futhi ngesikhathi esifanayo limbikela ngomphumela labo waphikelela."

Sidonswa ukhangwa aphinde emavesini alandelayo athi, "Uma aphikisana wena, ezinye Gijimi aye belied ngaphambi kwakho To Allah zonke izindaba ukubuya." (35: 4) kanye, "Ngokufanayo, akukho Messenger weza kulabo phambi kwabo, kodwa bathi, 'Mthakathi noma mad!' (51:52)

Amavesi andulelayo kwathunyelwa ngumprofethi njengendlela yokuthola induduzo futhi wazise kuye ukuthi amandulela, abaprofethi izithunywa, nazo wakhuthazelela amazwi ezifanayo.

Njengoba for labo ephikelela Allah kwenza kwaba lula for Umprofethi Wakhe, wathi kuye: "Ngakho bafulathele, wena ngeke sola" (51:54). Ngamanye amazwi Prophet Muhammad ayemkhulule umyalezo futhi ngaleyo wayengekho akhokhe ukusola.

Ububele Allah uphinde ivezwa ezilandelayo evesini kanye nezinye amavesi amaningi, "Futhi bekezela ngaphansi Judgement seNkosi yakho, ngokuqinisekile, wena ngaphambi Amehlo Ethu" (52:48). Lokhu nokho ukubonakaliswa obengeziwe bokuthi ngumprofethi njalo ngaphansi kokunakekela nokuvikelwa Allah, futhiukuthi kufanele ahlale nesineke sabo ingozi-enza. Allah aduduze Umprofethi Wakhe ngendlela efanayo nakwezinye amavesi amaningi.

Isikhundla uMprofethi maqondana abaprofethi noble

Allah uthi, "Futhi lapho Allah wathatha isivumelwano kubaProfethi ukuthi, 'Ukuthi enginalo

ukunike we Book Nokuhlakanipha. Kini a Messenger (Muhammad) Bese kuba kuyakufika eqinisekisa ukuthi yini unawe, wena kholwa kuye nawe bayakuba ukusekela kwakhe ukuba ube nempumelelo, ingabe uyavumelana uthathe nomthwalo wami ngalokhu? ' Baphendula: 'Thina uvumelana.' Allah wathi, 'Bese afakaze, mina ngibenawe phakathi ofakazi '"(3:81).

Abul Hasan Al Kabasi idonsela ukunakekela kwethu yokuthi kuleli vesi Allah

ezikhethiwe Prophet Muhammad kuzo zonke abaprofethi Bakhe noble kanye nezithunywa, nokuthi le nokuvelela awuzange eyanikezwa ubani omunye.

Abahlaziyi bathi Allah ochazwe Prophet Muhammad ngamunye umprofethi nesithunywa ngaphambi kokuba zathunyelwa isizwe sabo, wathatha isivumelwano kusuka umprofethi ngamunye kanye nesithunywa ukuthi uma ehlangana naye, kumelwe akholelwe kuyo. Futhi liye uthe isivumelwano kuhilelani ukwazisa isizwe saboof kwakhe okusondelayo iza kanye incazelo yakhe. Le nkulumo, "Bese khona kuzakuza kuwe Messenger" is sibhekiswe amaJuda lamaNazaretha / amaKristu ababekwazi owayephila kuye noma ngemva kwalokho.

Ali, indodana Abi Talib kanye nabanye wanezela ukuthi kusukela ngesikhathi umProfethi Adamu, Allah wenza isivumelwano umprofethi ngasinye futhi isithunywa bakholwe futhi asize Prophet Muhammad uma kufanele kwenzeke avele ngesikhathi sabo. Nokuthi kwaba eyisibopho phezu ngamunye wabo ukuthatha isivumelwano nesizwe kwabonomphumela ofanayo. Njengoba-Suddi and Katada wathi futhi ngezinye amavesi amaningana okuyinto ubheke ukuvelela uMprofethi ngezindlela ezingaphezu kweyodwa.

Allah uthi, "Sathatha kusukela AbaProfethi isivumelwano sabo futhi kusuka kuwe (Prophet Muhammad) kusuka uNowa Abrahama, kuMose no uJesu indodana kaMariya" (33: 7). Futhi, "We phendla you njengoba We phendla kuNowa nabaProfethi emva kwakhe, futhi We wembulela u-Abrahama, u-Ishmayeli, u-Isaka, uJakobe no ezizwe,Jesus, uJobe, uJona, u-Aroni uSolomoni, futhi We wanika uDavide amaHubo. Futhi Izithunywa ngaye We etha you ngaphambili, futhi Izithunywa ngaye We akazange etha you. Ngokuqinisekile, Allah wakhuluma kuMose. Izithunywa eziphethe zindaba ezithokozisayo kanye isixwayiso, ukuze abantu ngeke lokuphikisaAllah, emva Wezithunywa. Allah is Almighty the Hlakaniphile. Kodwa Allah ofakaza for lokho Uye wathumela wehlele kini. Uye wathumela khona phansi Ulwazi laKhe, futhi nezingelosi bekezelela, kwanele lokho Allah nguye uFakazi. "(4: 163-166).

Allah uthi, "Kulezi Gijimi, Siye wayekhetha ezinye nabanye ngenhla Kwabanye Allah wakhuluma, futhi abanye wakhulela isikhundla He." (2: 253). Kuye wachaza ukuthi le nkulumo ibhekisela Prophet Muhammad ngoba wathumela ukuze sonke isintu. Allah wabuye wenza impango yempi esemthethweni kuye (ababekulo emthethweniabaprofethi owedlule) futhi wanikela kuye izimangaliso eliphakeme. Akekho omunye umprofethi wanikwa amandla noma i isikhundla esihlonipheke ngaphandle Prophet Muhammad kokunikwa okulingana yayo noma ngaphezulu. Futhi liye uthe amazwibela ubuhle ngumprofethi iwukuba Allah ukhuluma naye Koran Holy esebenzisa iziqunjengokuthi "O Prophet", "O Messenger" kuyilapho Ulungisa nabanye abaprofethi noble ngegama.

Isintu wayala ukuba adumise uMprofethi

Ebhekisela enkathini lapho uMprofethi wayehlala Mecca Allah wathi, "Kodwa Allah kwakungamelwe jezisa them ngenkathi kini babehlala phakathi kwabo ..." (8:33).

Ngemuva ukufuduka uMprofethi kusuka naseMecca Medina amanye amaSulumane wasala Mecca futhi ivesi liyaqhubeka ukuthi, "... Nor kwakuyoba Allah jezisa them uma ngokuphindaphindiwe cela intethelelo ngaye" (Al-'Anfal 8:33).

Kweminyaka eminingana kamuva, uMprofethi Nokho wahola abalandeli bakhe engahlomile kusuka Medina Mecca kuya phezulu pilgrimage, bengakafiki Mecca Babhekana ukumelana kwabangewona amakholwa of Mecca futhi bavinjelwa ukuba angene. Angaziwa amaSulumane of Medina kwakukhona baguqula okwadingeka kodwa ukuze uthuthe namanjeabahlala Mecca nangenxa kubo Allah wathumela phansi mavesi, "Ukube kwakungengenxa amadoda abakholwayo nabesifazane abathile bekholelwa ongazange wazi, ungase aye adelela phezu kwabo, ngakho isono safinyelela nawe ngenxa athile (ngokubulala) nabo ngenkathi you cha azi "(48:25).

Kula mavesi isikhundla esiphakeme we uMphrofethi Kusobala liyabonakala. Ukube kwakungengenxa ngaye isijeziso ngempela ziye ngokushesha bawa phezu Meccans, ngoba Allah uthi, "Futhi kungani Allah akufanele abajezise" (8:34). Isijeziso sabo lihlehliselwe okokuqala ngenxaUkuba khona womprofethi phakathi kwabo ke ngenxa phambi kwabalandeli bakhe. Phela amaSulumane kwase bathuthela Medina ngaphambi Mecca kwavulwa abantu kuphela bahlale Mecca kwakukhona amakholwa, kodwa evula yayo ukunqoba we amaSulumane yasungulwa kanye abangakholwa Bajeziselwangokuba ukwamukela esingalwenza. Yingaleso sikhathi impahla amaSulumane ukuthi wayeke athathiwe ngu abangakholwa saphiliswa kubanikazi yabo efanele.

UmProfethi wathi: "Mina ngiyindlela ukulondeka Abangane bami." Kuye kwathiwa le kusho ngokumelene emisha kanti abanye banombono wokuthi kusho ngokumelene ukungaboni ngaso linye kanye disorder. Esinye isazi sathi okushiwo kulesi quotation wukuthi Messenger kwaba ngesikhathi sakhe nokuphila, esikhuluisiqinisekiso zokuphepha futhi uyoba khona nje indlela yakhe bamlandela, kodwa naphezu uzoshiywa yayo ukuhlupheka kanye disorder kungalindeleka.

Esahlukweni 33, "The no" kukhona ivesi lapho Allah uqobo kwenza kucace ukubaluleka Umprofethi Wakhe Uthi, "Allah, nezingelosi zaKhe yokudumisa futhi sidumise imifanekiso ngumprofethi. Amakholwa, sidumisa futhi sidumise imifanekiso naye futhi amemezele nokuthula kuye ngobuningi "(33:56). Phawula indlela Allah uqala ivesi by wayebhekiselakuye sokuqala ukudumisa kanye nokuhlonishwa Prophet Muhammad ke Allah kwenza kube kwaziwa ukuthi izingelosi zenza okufanayo. Ekugcineni, omunye uqala ukubona ukuze kukhona isibopho phezu wonke amakholwa ukubuza Allah ukuba adumise futhi sidumise imifanekiso nomProfethi wethu othandekayo.

Izwi ngumprofethi "The sithola umoya opholile of iso lami emthandazweni 'kwathiwa wachazela Abu Bakr, indodana Furak isho, udumo Allah ke ukuthi izingelosi zaKhe lulandelwa ekuphenduleni nesibopho sizwe sakhe kuze kube Suku Vuko. Abu Bakr, yaqhubeka ichaza ukuthi udumoizingelosi ukuthethelela, futhi udumo yesizwe sakhe iyona ukunxusa phezu kwakhe futhi sibonisa isihe Allah maqondana ngaye.

Futhi liye kwathiwa "makholwa, okudumisa 'umphrofethi owafundisa Abangane bakhe ukunxusa kokudumisa phezu ngokwakhe. Allah waveza umehluko phakathi amazwi Arabhu "Salat" okusho kokuthandaza Allah, by khothama prostrating futhi 'Salat' okusho bedumisa UngumProfethi kanye nesibusiso weProphet.

Allah uthi futhi: "Kepha uma ukusekela omunye nomunye ngokumelene naye, (azi ukuthi) Allah kuyinto Guardian wakhe futhi Gabriel, kanti olungileyo phakathi amakholwa '(66: 4). Incazelo inkulumo ethi, "olungileyo phakathi amakholwa 'ukuthi libhekisela abaprofethi, izingelosi, Abu Bakr, Omar, Othman no Ali kanyelonke amakholwa

The Prophet sika Dumisa Kuphathwe eSahlukweni "Al-Fath"

Allah yaqalisa Isahluko "The Opening" kanye mavesi, "Ngempela, We zivule kuwe (Prophet Muhammad) a wokuvula ngokucacile ukuthi, Allah uthethelela esidlule yakho, futhi izono esizayo, futhi acedzele Umusa Lwakhe kuwe, futhi uqondisa nawe kwi Path uQondile, nokuthi Allah ikusiza nge usizo esinamandla. Kwaba Lowosa phansi nokuzola hliziyo of the amakholwa ukuze wengeze inkolelo phezu inkolelo. To Allah amabutho amazulu nomhlaba kungokukaJehova. Allah nguye Knower the Hlakaniphile. (From Ukuhlakanipha Yakhe) Uyavuma amakholwa, kokubili abesilisa nabesifazane, phakathi Gardens ngaphansi kuyo imifula flow, kukhona ukubaMana njalo, futhi khulula kubo izono zabo - ukuthi nge Allah kuyinto ngokunqoba onamandla - nokuthi Angase ajezise abazenzisi nabakhonza izithombe, kokubili abesilisa nabesifazane, futhi labo abacabanga imicabango emibi of Allah. An baphendukela evil (of fortune) ngeke sibehlela. Ulaka Allah elikuzo, futhi uye uqalekisiwekubo walunziselela kubo iGehena (Hell), i ekufikeni okubi! To Allah amabutho amazulu nomhlaba kungokukaJehova. Allah is Almighty kanye Wise. We sa you (Muhammad Prophet) njengofakazi kanye nomphathi zindaba ezithokozisayo kanye sixwayiso ukuze uyakholelwa Allah Akhe gijimi nokuthiungamsekela, zikhulekele ngaye (Prophet Muhammad) futhi aphakamise Him (Allah), ekuqaleni nakusihlwa. Labo funga sokwethembeka ngikufungise sokwethembeka Allah. I Kwesandla Allah singaphezu ezandleni zabo. Lowo wephula esifungweni sakhe ephula khona ngokumelene self wakhe, kodwa lowo egcina isivumelwano sakhe asenza nge Allah,Allah uyakumnika inkokhelo onamandla "(48: 1-10).

La mavesi lumelela Waphinda hhayi kuphela umusa, ukubonga, kanye izikhulu we

Isikhundla mprofethi kodwa kuveza izibusiso Allah maqondana Umprofethi Wakhe konke singabantwana nje ingxenye ikwazi ukuqonda.

Evesini yokuvula, Allah umemezela Prophet Muhammad ukuthi Uyokwenza kumenza wanqoba izitha zakhe, futhi kanjani izwi lakhe nomthetho bayobusa. Allah utshela uMprofethi ukuthi ujatshuliswa isimo intethelelo kanye nesimo ukuvikeleka ngingoni ke ngeke icalangezenzo ezidlule nobe esizayo.

"Allah uthethelela esidlule yakho nezono esizayo," iye wachaza isazi Islam ngokuthi Allah wanika ngumprofethi isimo kokuxolelwa nokuthethelela.

(Shaykh Darwish wanezela: "Lo isimo kuba sobala by ekhuluma Yakhe ngumprofethi kanye kokuthethelela izono zakhe nakuba uMprofethi babengenawo isono ezinkulu noma ezincane, ngoba uSathane wakhe bamukela Islam.

Kubalulekile ukutadisha isimo ngumprofethi of kokuxolelwa kanye nesimo sakhe ukuvikelwa ngokubambisana ne nomunye, futhi kuba libaluleke kakhulu ukukhumbula ukuthi Allah wamvikela kusukela zonke uhlobo wesono esikhulu noma ezincane. Uma umuntu kwakumelwe benze ngenye indlela, omunye ke nakanjani babe bathikamezekafuthi bangaqondi kahle le element ebalulekile kakhulu ngumprofethi ngokwemvelo. ")

Esinye isazi wathi, "Allah uthethelela esidlule yakho nezono esizayo," kusho isimo intethelelo ngalokho okwakwenzeke futhi yini lube khona. Makki Ngakolunye uhlangothi wathi: "Allah uye wenza umusa isizathu isimo sakhe ukuthethelelwa nokuthi konke ivela sona ngoba akukho nkulunkulu kuphelaNaye. Umusa phezu umusa futhi ezithelweni phezu ezithelweni. "

Ivesi lesibili liyaqhubeka: "futhi acedzele umusa wakhe nawe". Kuye kwathiwa, Allah ubhekisela kuvulwa eMecca and Ta'if. Ngaphezu kwalezi izincazelo, kuye kwashiwo ukuthi kusho ekuphakameni isimo ngumprofethi ngo lokhu kuphila, usizo Allah, nokuthethelela Yakhe. Inlelivesi, Allah utshela uMprofethi ukuthi ukuqedwa izibusiso lakhe ngenxa yokululazeka izitha zakhe azikhukhumeze, futhi kuvulwa ezimbili wemizi ezibaluleke kakhulu, Mecca and Ta'if, okuyothi ngalo isimo lesiprofetho ophakamayo, ngoba guided on the Path Straight okwagcina kuholelaParadise, nenjabulo Ukuphila Okuphakade. UMprofethi kwaba njalo sisizwa Allah, kodwa usizo aluthola ngesikhathi sikhathi kwaba ngu anamandla nakakhulu.

Ivesi elilandelayo lisitshela umusa Allah phezu amakholwa ngokusebenzisa Uyababusisa ekufezeni ngazo ngokuthumela phansi nokuzola phezu ezinhliziyweni zabo ukuthi anda kwabo nkolelo. Okwengeziwe Allah unikeza best izindaba - ukuba of a ngokunqoba onamandla - kokubili amadoda nabesifazane abakholwayo ukuthi Allah uthethelelafuthi umkhipha phambili kubo izono zabo, futhi nabo ePharadesi lapho khona uyakuphila phakade uvuza. Allah ke ukhuluma ekujezisweni nabazenzisi nabakhonza izithombe kuleli zwe nasezitaladini Ukuphila Okuphakade, bethi abaqalekisiwe futhi kude Isihe kanye sokufika kwabo kokugcina indawo okubiIsihogo.

Allah uthi, "We sa you (Muhammad Prophet) ubufakazi futhi njengendlela

obapha zindaba ezithokozisayo kanye nesixwayiso. "Kuleli vesi Allah ukhuluma ngaphezulu izimfanelo Somprofethi omuhle kakhulu kanye nezici. Usitshela ukuthi Prophet

Muhammad kuyoba ufakazi ngokumelene nesizwe sakhe ngoba nguye wawatshela ukuthi uMlayezo esiphathiswe kuye Allah.

Futhi liye wathi kungenxa egameni isizwe sakhe njengoba ngizofakaza ubunye of Allah. Ngaphezu kwalokhu Allah unikeza izindaba ezinhle umvuzo okwakusondela intethelelo labo eziya obuhle inkolelo Allah, futhi Umprofethi Wakhe futhi uxwayisa isijeziso balindelwe yakheizitha enhlanhlathayo.

"Ukuthi ungamsekela, zikhulekele ngaye," ukuvumelana wukuthi lokhu kubhekisela Prophet Muhammad nokuthi uzobe abahlonishwa kakhulu ngokuthi isizwe sakhe. Khona Allah uthi, 'futhi aphakamise Him (Allah), ekuqaleni nakusihlwa'.

Indodana Ata wathi lesi sahluko siqukethe ezihlukahlukene izibusiso for the Prophet. Ngokwesibonelo, "ukuvulwa esicacile 'kuwuphawu ukuphendula," uthethelela' kuwuphawu wothando, futhi inkululeko evela kunoma yimuphi nasici. "Ephelelisa" kungenye sibusiso kanye inkomba of okhethweni kwakhe, futhi ligcwalisweisibusiso ukuzuzwa degree of ukuphelela. "Guides" kuwuphawu ubungane Allah naye, futhi iyona amasamanisi yokufakaza.

Jafar, indodana Muhammad wachaza ukuthi ingxenye isibusiso isiqediwe Allah ukuba Prophet sakhe ukuthi Wenza kuye othandekayo laKhe, ukuthi He funga ngokuphila kwakhe, lwaludlula ezinye imithetho nalowo uMprofethi waletha, wayesemvusa esikhundleni esiphezulu.

Futhi, Allah wawuvikela uMprofethi ngesikhathi Ascent Night ukuze iso lakhe akazange Phambuka. Allah wathumela kuye sonke isintu futhi avunyelwe impango yempi esizweni sakhe (ngaphambili okwakwenqatshelwe the People of the Book).

Allah futhi waphakanyiselwa ngumprofethi esikhundleni lapho intercession sakhe samukelwa futhi wamenza inkosi inzalo ka-Adamu Prophet, ukuthula phezu kwakhe.

Allah wabeka igama Prophet Muhammad eceleni iGama laKhe siqu kanye okumjabulisayo injabulo waKhe.

Allah wenza uMprofethi omunye izinsika Ubunye laKhe.

Isahluko uyaqhubeka ukuthi, 'Labo bafunga sokwethembeka ngikufungise

... sokwethembeka Allah "Lokhu reference labo wanika eyaziwa ngokuthi Ar-Ridwan sokwethembeka kwabo - injabulo Allah Lapho Abangane wafunga sokwethembeka ngumprofethi isifungo sabo sokwethembeka kwakumelwe Allah (Shaykh Darwish wanezela: Kwakukhona 1400 abangane isibambiso sokwethembeka kwabo ngaphansiumuthi at Hudaybiah kanye uMphrofethi wawatshela yokuthi bonke zithethelelwe futhi ngeke bangene Hell.

Isibambiso ilandelwa isitatimende, "The Kwesandla Allah ungaphezu kwabo

izandla. "Igama elithi" Isandla "lithi ehilela futhi umele amandla Allah, Umvuzo wakhe, usizo noma isibopho laKhe, futhi kuqinise umzamo yisibambiso le Companion awasho ngumprofethi. Ngesikhathi esifanayo kukhulisa ngumprofethi obani ukuthembeka kwabo kwaba inikwe.

Esahlukweni, "impango" ivesi 17 kukhona ukufana kwamazwi, "Kwakungekhona nina wababulala, kodwa Allah wabulala kubo, futhi ningamniki ingabe nina waphonsa at kubo. Allah wayiphonsa at kubo". Nokho, evesini eyedlule kuba ehilela kanti kuleli vesi kwaba yiqiniso ongokoqobo ngoba kokubili Slayerkanti Thrower babekhona empeleni Allah.

UMdali, Allah, unguMdali izenzo ke Wayeyindodana One

ngubani waphonsa, kanye uMuphi wamandla kanye nesinqumo ukuxosha. Akukho muntu unamandla baphonse ngendlela yokuthi amehlo ngamunye lesitha ziyogcwala nothuli, ngokuqondene bebulala kwaba ngokoqobo bebulala sengelosi.

Leli vesi liye wachaza ngokuthi okusho ukuthi amaSulumane kungoni awabulala zingazange futhi aphonse noma amatshe noma isihlabathi at ebusweni babo. Kwakungu Allah ngubani abaphonsa terror ezinhliziyweni zabo.

Incazelo yalokhu wukuthi kuzuze isenzo kuza ngokuqondile isenzo Allah, nokuthi Allah womabili Slayer kanye Thrower kanye Abangane kwakukhona Abenzi egameni.

Ukuhlonipha ngumprofethi in the Koran

Ingxenye nodumo lapho Allah uphethe Umprofethi Wakhe kutholakala ezahlukweni 17 no-53 "The Night Journey", kanye "The Star".

Kulezi zahluko the ecacile zesigaba Somprofethi ephakanyisiwe, futhi engenakuqhathaniswa kanye seduze akhe ukuze Allah abizwa ngafakaza.

Emavesini engaphansi oshiwo, kuba bhá ukuthi ukuvikeleka Allah unani Umprofethi Wakhe. Allah uthi, "Allah sikuvikela abantu" (5:67). "Futhi lapho abangakholwa ubukhwebetjhana nawe (Prophet Muhammad), bafuna noma bathathe kuwe eyisithunjwa noma ubulale, noma axoshwe.Zenza ugobe - kodwa Allah (ephendula) futhi ugobe "(8:30) Futhi,." Uma (amakholwa) musa ukumsiza, Allah kuzosiza naye njengoba bamsiza ngesikhathi axoshwa nomunye nezinye (Abu Bakr ) "(9:40).

Lapho abangakholwa uzungu futhi basungula itulo ukubulala uMphrofethi eyayivimbela izitha zakhe ukubalimaza naye ngokuthatha away emehlweni abo ngalokho okwenza ngumprofethi ukuze kudlule ezingabonakali ngokusebenzisa phakathi kwabo.

Uphawu ezihlobene okusho ukuthula ethunyelwe phezu ngumprofethi okuyilona elisebenzayo futhi obonakalayo indaba ka Suraka, indodana Malik sika.

Akuzange nje isibusiso nokuzola ukwehlela phezu Prophet kodwa nezinye izimangaliso ezenzeka phakathi ukufuduka kwakhe.

Ngomzamo ukuvimbela Prophet kusukela ezifudukayo kusuka naseMecca Medina the Koraysh wamjaha futhi asesha emihumeni ezintabeni ezizungezile of Mecca.

Njengoba uMprofethi Abu Bakr wathatha ukuphumula emhumeni emithambekeni emaweni kweNtaba Thawr Allah wamsiza nge ibutho ongabonakali. Allah uthi, "Uma ungazi ukumsiza, Allah kuzosiza naye njengoba bamsiza ngesikhathi axoshwa nomunye nezinye (Abu Bakr) by zabangakholwa. Lapho ababili base emhumeni, yena wathikumngane wakhe, 'Ingabe ningadabuki, Allah unathi.' Ke Allah wabangela kuthula Yakhe (sechina) ukwehlela phezu kwakhe futhi wamsekela nenqwaba (izingelosi) kini wangabona, futhi Wazenza izwi zabangakholwa the aphansi, kanti iZwi Allah iyona kakhulu. Allah kuyinto Onamandla, Wise "(9:40).

Njengoba Koraysh waqala ukukhuphuka intaba kunokumemeza zabo kanye tramping of ezinyathelweni lakhula elokhu kwakuzwakala kwi onqenqemeni ngqo ngenhla emhumeni. Abu Bakr waba ukwethuka ngesikhathi umcabango litholwe futhi swebeza ngumprofethi "Uma babheka ngaphansi kwezinyawo zawo bayobona us!"

Allah wathumela phasi nokuzola waKhe kanye nomProfethi, ngo emnene, indlela yakhe idolo, waduduza Abu Bakr, ethi, "Ucabangani abantu ababili nabo ngubani babe Allah njengoba lwesithathu wabo?" Lapho Abu Bakr ezwa la mazwi zokuthula wehlela phezu kwakhe futhi nokwesaba kwakhe kwaphela.

Ngokushesha ngemva kwalokho, omunye weqembu search waphawula emhumeni ngaphansi onqenqemeni ngalo wayemi walunguza phezu ukuthatha ukubhekisisa engcono kuwo. Elinye walunguza phezu onqenqemeni futhi bavuma ukuthi sasingekho isidingo ukuhlola it.

Lezi zindaba kahle lulotshiwe izingcaphuno of the Prophet ukuthi, etha izenzakalo yokufuduka yakhe ukuze Medina.

Isahluko "UMfula Kokutamasa" ifundeka, "Ngempela, We epha you

(Prophet Muhammad) yobuningi (Al Kawthar: emfuleni, kwechibi ayo neziphethu). Ngakho uthandaze Lord kho nokuzidela. Ngokuqinisekile, yena linizonda, uyena elinqunywe kakhulu "(108: 1-4).

Kulesi sahluko iDemo, Allah utshela Prophet yena linikwe Kawthar okuyinto umfula kokuba ichibi eduze (phezu ngalo isigcawu yakhe kahle ku mosque yakhe, eduze kwethuna lakhe).

Kuthiwa ukuthi umfula (kungakapheli) Paradise, izibusiso kakhulu, intercession kanye uquqaba izimangaliso ayinikwa, prophethood wakhe.

Isitatimende "Ngokuqinisekile, yena linizonda, uyena elinqunywe kunazo" ibhekisela ezitheni ngumprofethi kanye nalabo ukumdelela.

"Elinqunywe" lubekezelela incazelo lusizi, wehliswe, abalahliwe, futhi Ongenazo okuhle kuye konke.

Allah utshela Umprofethi wakhe esahlukweni (15:87): "Siye ukunike le duals eziyisikhombisa Mighty Ongcwele Ukufunda."

Zikhona izincazelo eziningana eyanikezwa lelivesi. "The duals eziyisikhombisa" ziye zachazwa ngokuthi ebhekisela izahluko zokuqala eside nokuthi "Mighty oNgcwele Ukufunda" kuyinto sahluko, "The ngikwazi ukuqala - Al Fatihah" kuqala.

Futhi liye kuthiwe "duals eziyisikhombisa" Liphi uNina ngobunyoninco okusho "The ngikwazi ukuqala 'nokuthi' Mighty Holy Ukufunda" ibhekisela izahluko ezisele we ngobunyoninco. Futhi liye kuthiwe "duals eziyisikhombisa 'zibhekisela nemiyalo enqabela, izindaba ezinhle nezixwayiso.

"I uNina ngobunyoninco" liye wathi futhi kube "duals eziyisikhombisa" ngoba ukufunda okungenani kabili ngamunye imithandazo nsuku zonke.

Futhi liye wathi Allah reserved it for Prophet Muhammad futhi akazange ayinike komunye abaprofethi noble, noma ukuthi Wabiza iKoran ngokuthi "duals eziyisikhombisa" ngenxa ukuphindaphinda ezindaba zayo.

Futhi, kuye kwashiwo ukuthi "duals eziyisikhombisa" lubekezelela incazelo ngokuthi Allah ahlonishwe Umprofethi Wakhe kanye umahluko eziyisikhombisa, nodumo, isiqondiso, isiprofetho, isihe, intercession, ubungani kanye kwezithombe nge nokuzola.

Allah utshela Umprofethi Wakhe "Futhi We sa phansi you lo Remembrance ukuze ukwazi ukwenza kucace abantu lokho okuye sa phansi kubo, ukuze sibonakalise" (16:44). Futhi, "We cha sa you (Muhammad Prophet) ukuze bonke abantu ngaphandle ngibalethe zindaba ezithokozisayo futhi axwayise" (34:28). Futhi, "Yithi:'O isintu, nginguJehova Messenger of Allah kini nonke' "(7: 158).

Lezi nje amanye amakhono uMprofethi sika. Allah uthi, "Siye wathumela no Messenger ngaphandle ulimi isizwe sakhe siqu '(14: 4). Leli vesi ucacisa izithunywa ungumnikazi ngamunye, sizwe ethize kuyilapho Wathuma Prophet Muhammad ngoba zonke izizwe, ngoba uMphrofethi wathi, "Mina ngathunyelwa for bonke. izinhlanga, lo nobulungisa futhi ebumnyameni "(Shaykh Darwish waphawula:

Ngemva kwalokho, isigijimi basakaza phezu emingceleni, lapho ezinye izilimi kukhulunywa. Lezi zizwe zahlola ukunemba we uMprofethi abaningi uthwala ke bafunda ulimi Arabic, futhi lena Ukuqaphela yokusho Somprofethi, "ngathunyelwa ngoba zonke izinhlanga, lo ngokungenzeleli kanye emnyama.)

Allah lisitshela, "umProfethi anelungelo xaxa phezu amakholwa kuka ni yabo siqu; abafazi bakhe bangabantu onina" (33: 6).

Amazwi athi "anelungelo elikhulu amakholwa 'liye wachaza ukuthi kukhona isibopho phezu wonke amakholwa ukulalela imiyalo yakhe ngendlela efanayo ngokuthi inceku kumele balalele umyalo yenkosi yakhe. Ukulalela oda Somprofethi kungcono kakhulu kunokuba usebenzisa umuntu angahluleli siqu okuyinto kuncikeamaphutha.

"Abafazi bakhe onina" kusho amakholwa kufanele sihloniphe amakhosikazi of the Prophet njengoba bahloniphe omama babo futhi ngenxa yalesi sizathu abafazi bakhe Sanikwa ukuba ashade noma ubani ngemva kokufa Somprofethi - lokhu kungesinye okubonisa udumo lapho Allah obona kuye, abafazi bakhekuyoba abafazi bakhe esikhathini Ukuphila Okuphakade.

Allah uthi, "Allah uye wathumela wehlele kini Book kanye Ukuhlakanipha ... The Bounty of Allah kuwe njalo olukhulu" (4: 113). "Ingabe njalo omkhulu" libhekisela prophethood kwakhe noma ukuthi esanikwa kuye pre-phakade.

Ukuvelela lomprofethi uMuhammad'S UMUMO, Imizimba KANYE IZIBUSISO

Ingxenye 1

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

I phelelisa Excellence of the Prophet sika Character, Imizimba kanye Isibusiso Allah sika kuye

yazo zonke izimfanelo ezinhle Religion and the World

Labo abathanda noble wethu Prophet Muhammad futhi sifune ukufunda imininingwane engcebweni esikhulu ngokoqobo yakhe kufanele kuqala bazi ukuthi ungomunye Izigaba ezimbili lapho izimfanelo amahle ophelele wesintu kungatholakala.

Esigabeni sokuqala:

Lona esigabeni izici esizalwa naso, isibonelo, lezo okuyizinto

ezidingekayo ukuze lo worldly pilo, nezinto ezihlangene izenzo okwenzeka emikhubeni komuntu kwansuku zonke.

Ngesigaba sesibili:

Lona mkhakha lapho izici okwafezwa njengengxenye Inkolo komuntu, futhi lezi izimfanelo ezitusekayo okuyinto ukudweba eyodwa sisondela Allah.

Lezi zimfanelo basesimweni ngokwabo Hlukanisa izigaba ezimbili, futhi Kuphakathi

izimfanelo ukuthi basuke azalwa nakho noma bathenga, noma inhlanganisela yakho kokubili izimfanelo.

Ngokuphathelene nezimfanelo esizalwa naso, izimfanelo ezinjalo ngeke kuncike lokuzikhethela. Ngokuba

Isibonelo a Imizimba esiphelele, ubuhle, amandla yomqondo, ikhodi ephelele yokuziphatha, ukunemba ukuqonda, ukukhishwa kuzo zonke izici ezimbi, ngobugagu, nokucija izinzwa, namandla komzimba, lozalo noble, nethonya izihlobo komuntu nodumo esizweni womuntu.

Kukhona ukuhlobana phakathi yalezi kanye nezinto ezidingekayo ukuze komuntu

yansuku zonke, isibonelo, ukudla, ukulala, okokwembatha, ekhaya, umshado, impahla noma ngethonya. Ngezindaba ezinjalo kungenziwa ixhunywe Ukuphila Okuphakade ukuba ngenhloso womuntu ihlobene nokwesaba Allah kanye nokufundisa isidumbu womuntu siphishekele Endleleni Allah, nakuba bonke kuchazwa futhi zibuswa umthetho Islamicnjengoba izidingo ekubeni.

Izimfanelo ukuthi basuke aluthola futhi ezihlobana ngayo Ukuphila Okuphakade zihlanganisa izimfanelo kanye imikhuba ebekwe Islamic Law, imikhuba yenkolo, ulwazi, ukubekezelelana, nokubekezela, ukwazisa, ubulungisa, ngokuzithiba okungaka, ukuthobeka, kuxolelwa, ubumsulwa, wokupha, isibindi, ukuthobeka, Gallantry, kwathula, lokucabanga,nabangane futhi like izimfanelo konke okunjalo ingachazwa ngokuthi ekubeni 'uhlamvu elihle ".

Kwabanye lezi zimfanelo kukhona ehambisana, noma Ubumnene wemvelo kuyilapho

engatholakali kwabanye nabantu ke abanjalo ukuba basebenze ukuze sizuze lezi zimfanelo. Nokho, kukhona ezinye izimfanelo akhona ukwakha isisekelo nature eyodwa, futhi Allah uzimisele (inshaAllah), laba ngeke kucaciswe maduze.

I ukuvumelana izazi eziningi wukuthi izimfanelo ezinjalo kusolakala nokuba a 'uhlamvu omuhle nemihle "ngisho nalapho inhloso akukhona for Allah kanye Ukuphila Okuphakade.

Izici of Ukuphelela kanye Ubuhle uMprofethi

Uma umuntu ukuba baye babusiswa elilodwa noma amabili lezi zimfanelo enhle, muntu, kungakhathaliseki yena / yona useshonile noma ophilayo, kubhekwa umuntu inothi futhi ngenxa yalokho esetshenziswa njengabantu abayisibonelo owaziwa, ngenxa yezimfanelo zakhe ezinhle futhi lokhu nakho umbangela ukuba ukuhlonishwafuthi idunyiswe.

Uma umuntu ubusiswe nge nensada akunakubalwa of ekupheleleni futhi

asebukhosini, akunakwenzeka ukuba noma azame ukuveza ubukhulu kuwufanele wakhe by ngolimi komuntu. Futhi umuntu kumelwe wazi izimfanelo ezinjalo kungenzeka nje njengesipho esivela Allah, uMninimandla onke.

Yilokhu sipho waboniswa Prophet Muhammad futhi kubandakanya, ukuze uhlu kodwa abambalwa, prophethood sakhe, kokuba letikhetselwe ukuthuthwa Isigijimi Sakhe, ubungane obuseduze Allah, i-receivership yothando lwakhe, i-Night Journey lapho uMprofethi wabusiswa nge umbono, isAmbulo, intercession,yokulamula, kokuphothulwa bonke izimfanelo ezinhle, ezinegunya, esiteshini praise- Uyakufanelekela, lo ezinamaphiko entabeni Burak, ukubusa, yokuvalelwa lazo zonke izinhlanga lwesintu, ukuba umholi bonke abanye abaprofethi noble emthandazweni, kanye yokushumayela kwakhe phezu kwabo kanye nesizwe sabo, futhi alawule yonke inzaloof Prophet Adam, ukuba owayephethe Banner of Praise, lo oletha izindaba ezinhle futhi isixwayiso, nomphathi we trust, isiqondiso, yokuvalelwa njengendlela umusa wonke imihlaba, ucingo we siyakujabulela Allah ukuthi, evumela ngaye cela ngaye lapho yonke indalo avalwa, echibini of (umfula)Kawthar, kokuba yalalela, ukuphelela ukumdumisa, ukuba isimo ukuxolelwa ukuthi ihlanganisa ukuvikelwa zombili izenzo ezidlule nezesikhathi esizayo, lo elalanda esifubeni, ukususwa umthwalo wakhe, ekuphakameni Ukuphakama kwakhe kuphezu, osizwayo nge Ukunqoba onamandla, ukuthunyelwa phansi kwangaphakathi,ukusekelwa izingelosi, ukuthuthwa kwakhe ngobunyoninco kanye zayo duals eziyisikhombisa (Mathani), ukuhlakanipha (hadith), ukuhlanzwa isizwe sakhe, ukahle yakhe ukuze Allah, udumo kanye nokuhlonishwa Allah, nezingelosi zaKhe phezu kwakhe, ukwahlulela kwakhe esungulwe kulokho Allah kwamenza wakwazi ukubona, ukususwa kwakhe shackles,kanye osindayo ivela esizweni sayo, nokufunga ka Allah ngegama lakhe, waphendula lokunxusa zakhe, inkulumo ka hhayi kuphela engaphili, kodwa izilwane kuye, lo ngokuvuswa kwabafileyo ngaye, zizwa, izimangaliso amanzi eyayigeleza kusukela amathiphu akhe ngomunwe, nesanda imali encane kuleloyenala, kuhlukane inyanga, ekuguquleni ayithemu, unikezwa usizo izindobo terror hliziyo of izitha zakhe, ulwazi lwakhe Okungabonakali, emthunzini kwamafu, le exaltations we amatshe, ukuphulukisa kwakhe, futhi yena ukuvikelwa ezitheni yamaSulumane.

I esandulele babizwa kodwa ngomzuzu ukunambitheka izibusiso akunakubalwa okuyinto kuhlobisa Prophet yethu kanye nolwazi izimfanelo zakhe ezinhle kuphela equkethwe by umuntu unikezwa it, futhi Allah yedwa ngubani uMuphi ngoba akukho nkulunkulu ngaphandle Him.

Ngaphezu kwalokhu kukhona ezinhlwini ezihloniphekile, degrees of ubumsulwa, injabulo, kuhle kanye nokwanda we Bounty of Allah ukuba amanga azoyenza kuye Ukuphila Okuphakade - la baningi kakhulu ukuba ukubalwa futhi kungaphezu bekuzwa ngendaba ubani kusuke Ukukhalipha bese mystify ukhexile.

Incazelo Imizimba Somprofethi

Kuyinto engenakwenzeka ukuba ashalazele iqiniso lokuthi Prophet Muhammad iyona okufanelekelayo kakhulu futhi omkhulu kunayo yonke isintu, nokuthi nguye ephelele kunazo zonke, ihlobe the izimfanelo ezinhle odumileyo nezimfanelo.

Kulesi sigaba sizoqala imininingwane ukuphelela yezimfanelo ngumprofethi ezingokomzimba unxuse, "Kwangathi Allah illumine enhliziyweni yami futhi eyakho, futhi kukhulise uthando lwethu kwalokhu umProfethi noble." IJaji Eyad ke ukhumbuza umfundi lokuthi izimfanelo ngumprofethi ayengavunyelwe ngazuza kunalokhobase inhlakanipho kuye uMdali.

Ukubukeka kwakhe kanye Distribution

Kuye kwabikwa ubuhle Imizimba ngumprofethi kanye uhlamvu by abaningi Abangane bakhe phakathi babo 'Ali, indodana Anas Malik sika, Abu Hurayrah, Al-Bara' 'Azibs ndodana, indodana Abi Hala, Abu Juhayfa, indodana Jabir Samura sika, Umm Ma'bad, indodana Abbas, indodana Mu'arrid Mu'ayqib sika, Abu Tufayl, Al-'Ida Khalid sikanendodana, indodana Khyraym Fatik, futhi indodana Hizam sika. Ubuhle bakhe kwanyatheliswa ukuthi kaJosefa ukuthi eyabangela imimese kwabesifazane ukuze lushelele njengoba badla ona izandla zabo.

I ibala of Prophet Muhammad kwaba ochichima injabulo. Eyelashes zakhe zazizinde. Ikhala lakhe kwaba ehlukile namazinyo akhe ngokulinganayo zishiyane. Ubuso bayo roundish nge ebunzini ebanzi. Nentshebe yakhe kwaba obukhulu futhi kwafinyelela esifubeni sakhe. Njengoba for esifubeni sakhe futhi isisu bayalingana ngobukhulu kanye amahlombe akhe base ebanzi njengobakwaba esifubeni sakhe. Amathambo akhe kwakukukhulu njengoba kwaba izingalo zakhe. Zezandla zakhe kwakukhona obukhulu njengoba kwakukhona amathe ezinyawo zakhe. Iminwe yakhe zazizinde nesikhumba tone wakhe fair. Izinwele phakathi esifubeni sakhe futhi inkaba kwaba emihle. Nokho, omude medium, uma umuntu obude wahamba eceleni kwakhe uMprofethi uvelekube zinde. Njengoba for izinwele zakhe kwaba kungoni abacaphuni futhi iqonde futhi lapho wahleka amazinyo akhe zazibonakala like ukukhanya kombani, noma, baye yachazwa ngokuthi emhlophe ngokuthi esichotho. Intamo yakhe kwaba olinganiselayo, futhi ningamniki ezibanzi noma fat, njengoba umzimba wakhe kwaba eqinile futhi akazange bantule beqinile isiphi isitho somzimba.

Lapho Umngane Al Bara wabona lock we Somprofethi hair ihlezi isembatho sakhe ebomvu yena waphawula: "Angikaze ngimbone ubani nge lock sihle izinwele kuka yokuphumula sakhe phezu ingubo ebomvu."

Abu Hurayrah, wathi: "Angikaze ngiyibone ubani handsome ukudlula

Isithunywa Allah kwaba sengathi ilanga lase ocwebezelayo ngobuso. "

Othile wabuza Jabir, indodana Samura sika, "Ingabe ubuso bakhe like inkemba (okusho esimhlophe shinning)?" Waphendula, "Cha, kwakungathi kwelanga nenyanga."

Kukhona izingcaphuno eziningi eyaziwa kahle nokuchaza uMphrofethi ngakho ngeke bathathe isikhathi uhlu bonke. Siye limited thina ukunikeza nje ezinye izici incazelo yakhe futhi banikezwa ngokwanele ukuba kwanele injongo yethu.

Allah uzimisele, uzothola ukuthi siphethe la izigaba nge neKhwotheshini Ongokwesiprofetho okuyinto ihlanganisa konke lokhu.

Inhlanzeko The Prophet sika

I Ukuhlanzeka okuphelele isidumbu Prophet Muhammad iphunga lakhe elimnandi kanye ukujuluka, nenkululeko yakhe kusukela njalo zamehlo nokungahlanzeki futhi basiphe zaba izinga ekhethekile inhlakanipho kuye Allah. Kwakumelwe izimfanelo okungenziwanga omunye owake waba nelungelo futhi la benziwa ngokuphelele by theinhlanzeko ezinikezwe eMthethweni Islamic kanye nemikhuba eziyishumi ukuziphatha zemvelo abaqotho.

Anas wathi, "Angikaze unuka amber, musk noma yini ethaphukayo ngaphezu iphunga we Messenger of Allah"

Kwakukhona isikhathi lapho Messenger of Allah wathinta esihlathini ka Jabir, indodana Samura kanye Jabir wathi: "Ngazizwa umuzwa epholile futhi isandla sakhe kwaba elimnandi, kwaba sengathi ahoxiswa it kusuka sachet zamakha.

UMprofethi wavakashela indlu ka Anas wathatha yakhe kujwayelekile kwaphakathi day isihlwathi futhi perspired. Ngesikhathi umama Anas sika waphawula le ukujuluka Walanda ibhodlela eside lukhuni phakathi kwalokho baqoqa amathonsi ukujuluka. Kamuva, i-Messenger of Allah wabuza ngakho, whereupon ephendula, "Sithatha wakhoukujuluka futhi ulisebenzise njengoba amakha kuba best of amakha. "

Lapho umProfethi washona, kwangathi Allah kube Imam Ali angajatshuliswa naye, wageza isidumbu sakhe, wathi: "Mina wageza umProfethi, walunguza ukuze khulula evamile omunye uthola kumuntu oshonile, kodwa wathola lutho, whereupon ngathi, 'Wena elicwengekile ekuphileni kwakho futhi okuhlanzekile ekufeni. '"

Lapho umProfethi washona, Abu Bakr wamanga futhi wakhuluma ubumnandi of iphunga lakhe.

Ngesinye isikhathi, igazi Somprofethi kwase cupped whereupon Abdullah,

Indodana Zubair sika kugwinywe khona. UMprofethi akazange amelane nalokho ayekwenzile, kodwa wathi: "Maye kini kubantu futhi maye kubantu kuwe." (Indodana Meaning Abdullah Zubair sika luyovivinywa abantu kanye nabantu luyovivinywa nguye).

Indodana abbas 'kusho ukuthi njengoba uMprofethi balala wezwa ngaye umoya kakhulu. Iphaphama ukuthandaza, kodwa akazange enze nezizinda. Ikrima wathi, "Lokho kwakungenxa yokuthi ivikelwe Allah." (Shaykh Darwish wanezela: Lapho waselala amehlo akhe zavalwa, kodwa inhliziyo yakhe kanye nenhlalakahle yangaphakathi babengenabo isimo ubuthongo,Ngakho-ke yena wayezokwenza nezizinda nje lapho kudingeka. UmProfethi wathi: "Amehlo ami ukulala kepha inhliziyo yami Akahluleli.")

The Prophet sika kunoKuhlakanipha, ngobugagu kanye Astuteness

UMprofethi wayephiwe inhlakanipho ngu Allah ne nengqondo enhle kakhulu kunazo. Wayengumuntu ekhaliphile nezinzwa zakhe zazizimbi. Ngokuqondene nenkulumo yakhe wayengumuntu omkhulu kakhulu obucacile kakhulu. Allah futhi onesiphiwo ngumprofethi nge movement ngomusa kanye ikhono emihle kakhulu. Akungabazeki ukuthi lezi zimfanelo babekhona unsurpassable kukhona.

Ukuphakama Prophet ingqondo nokujula kokuqonda baba sobala lapho omunye ibonisa lokho phezu indlela yena zaphathwa nje kuphela izindaba zangaphakathi esizweni sakhe, kodwa futhi nezindaba zangaphandle - kungakhathaliseki ukuthi babengamadodana ezindabeni zabantu nje abavamile noma leyo sabaphathi ofumphakathi. Khono umProfethi kwakungu amazing ngempela, futhi ukuphila kwakhe okuyisibonelo, kuhambisana olunzulu nje zivela kuye futhi indlela, ngaphandle imfundo langaphambilini, okuhlangenwe nakho, noma ukufunda imibhalo iqondiswe kuye ukuba bafeze futhi sifeze Imithetho of Allah.

It is esilotshwe Muwatta 'ka-Imam Malik, ukuthi umProfethi wathi, "Ngiyakwazi ukukubona uma emva kwami." I gxoxo of Anas in the Bukhari and Muslim Collections bathi futhi.

Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, kusho into efanayo yena wanezela, "Kuyinto into extra imuphi Allah wamnika njengenhlangano bokuthi eyengeziwe."

Futhi kubikwa ukuthi umProfethi wathi: "Ngiyabona yilowo nalowo ebangela kwami ngendlela efanayo ngibona yilowo nalowo phambi kwami."

In the abhekisela amazwi angokwesiprofetho letifanele ukuba sitshele of ikhono emehlweni akhe one ethola imibiko eminingi izingelosi zakhe ebona kanye zilwane.

Nakuba uMprofethi kwaba kude neJerusalema, wabona City futhi ochazwe ku-Koraysh.

Ngesikhathi "Isikhathi Ignorance", Abu Rukana eyayaziwa amandla akhe amazing kwabambana kathathu ne Messenger of Allah futhi isikhathi ngasinye Abu Rukana wahlulwa, futhi umphrofethi wammema ukuba Islam.

Njengoba for gait kwakhe, Abu Hurayrah wathi: "Angizange ngibone ubani bahambe ngaphezu ngokushesha ukwedlula Messenger of Allah. Kwaba sengathi umhlaba iphuma up ngaye, siyobe ukhathele kodwa ayengekho izimpawu wayesekhathele phezu kwakhe ngaso sonke. " It is wabika nokuthi lapho ehamba, kwaba sengathi yehla eyehlelayo.

Phakathi izimfanelo uMprofethi kwakungu laugh yakhe kwakuwukuthi of emamatheka. Lapho waguquka othile, wayeyoba sibheke kubo ngqo. Lapho ehamba, yena wahamba sengathi uhamba wehla egqumeni.

I Ukuphelela of Speech Somprofethi

Kunemibiko eziningi buciko Somprofethi yolimi Arabhu kanye igagu nekushelela yokukhuluma. Lapho ekhuluma wayengumuntu emfushane kakhulu, unamakhono in mpikiswano futhi wazwakalisa izinto ngokucacile. Inkulumo yakhe kahle ihlelwe, ukhululekile kukho konke affectation futhi wasebenzisa nezincazelo sound.

Wayengumuntu nekhono kuzo zonke izinhlobo ezihlukahlukene Arabhiya futhi akwazi ukuxoxa

nge nomphakathi ngamunye besebenzisa izinkulumo zabo siqu classical. Lapho ayephikisana nobe phikisana naye waphendula esebenzisa amagama abo avamile, futhi kwakukhona izikhathi eziningana lapho Abangane bakhe abakwazanga ukuqonda lokho akusho futhi acela kuye ukuchaza. Lokhu aqinisekiswe by ubani oye wafundaisayensi Quotations Lesiprofetho futhi yomlando wakhe.

Indlela ekhuluma Koraysh of Mecca kanye Ansar of Medina, noma abantu Hijaz nobe Najd yayihlukile endleleni lapho ekhuluma Dhul Mishar Al Hamdhani, Tahfah Al Handi, katan, indodana Haritha Al Ulaymi sika , Al Ashath, indodana Kays, Bangalasani, Hujr Al Qole indodana nezinye nezikhuluof the Hadramat namakhosi Yemen.

Choice nekhono lamazwi Somprofethi

Ukuqephuza kuka inkulumo we uMprofethi akunakuqhathaniswa nalutho futhi kwabonisa kule izibonelo zalokho elandelayo:

"Igazi amaSulumane uyefana. The okungenani babo uyakwazi ukumela kubo. Ayavumelana ndawonye ngokumelene nabanye.

"Igazi amaSulumane uyefana. The okungenani babo uyakwazi ukunikeza ukuvikeleka kwabo. Ayavumelana ndawonye ngokumelene nabanye abantu.

"Indoda kukhona nalowo uyamthanda (ePharadesi)."

"Abantu ifana kwezimayini. The best of kuwe 'Isikhathi of Ignorance' iyona engcono ngawe Islam, uma baqonde (uMthetho Islamic)."

"Indoda owazi kuwufanele sakhe siqu lingabulewe."

"Yibani a Muslim futhi uzoba okuphephile, futhi Allah uzokunika amaholo yakho ngokuphindwe kabili."

"Labo phakathi nithanda I iningi nalabo uyohlala eseduze nami Suku Vuko yizona best of kuwe uhlamvu, abathobekileyo, futhi labo abangane mutually okuhle."

"Umuntu ababili bebhekene ayinakho isimo nge Allah."

"Bahlebe kuyinto esenqatshelwe, njengoba kuyinto imibuzo ngokweqile, uchitha ingcebo,

ukwala ngokweqile futhi ngokweqile ngokufuna, ukungalaleli omama kanye nokungcwatshwa lamantombazane izinsana ephila. "

"Kungakhathaliseki lapho ukhona, yesaba Allah. Landela isenzo esibi nge lowo omuhle ngoba HLIKIHLA (ezimbi). Futhi aphathe Abantu ngokusho umlingisi omuhle."

Ngingenalo uthando ngokweqile umngane wakho omkhulu, funa lunye uba lowo linizonda. "

"On Suku Vuko, ukungabi nabulungisa uzovela njengoba ubumnyama."

Phakathi ukunxusa uMprofethi kunesisho esithi, "O Allah, ngiyanicela You ngokuba umusa Wakho ngazo enhliziyweni yami guided, futhi ngazo Wena ukubutha izindaba zami, rectitude ezindabeni zami, futhi ulungise labo engekho, futhi niphakamise esigabeni labo kuthiwa abakhona, nihlanze izenzo zami ngazo I am ngokufanelekile waqondisa, ngokusebenzisa ngaloukusondelana yami kuzobuyiswa, futhi ngazo ngizobe bavikelwe zonke okubi. O Allah, ngiyanicela You ngokuwina in ikusasa lami, isakhiwo we 'ukholo, ukuphila bangenzi futhi anqobe isitha. "

Ngaphandle kwalezi kukhona (izitatimende kuka 12000 uyiqiniso) abaningi ukuba adlulisele kusuka emaketangeni ehlukahlukene transmission, akhe emagama, izingxoxo, izinkulumo, ukunxusa, imibono kanye nezivumelwano. Akukho ukungavumelani ngalezi maqiniso ukuthi utholé i Rank ongenakuqhathaniswa. Akekho ubulungiswakubo.

Wathi, "Le yempi kuyinto banolaka."

"Ikholwa is hhayi yenhlwathi kusuka hole ofanayo kabili."

"I lucky muntu nguye owenza phezu iseluleko komunye."

Kukhona amazwi amaningi ezifana nalezi naphezu ukuhlola elilodwa ngeke ahluleke sibabaze okuqukethwe kwabo nor nokho ukuzindla ukuhlakanipha ezikuyo.

Kubikwa ukuthi ngesinye isikhathi, uMprofethi etshela Abangane bakhe, "Mina ngiyindlela obucacile kakhulu Arabhu, ngoba mina nginguye kusukela Koraysh futhi ngakhulela phakathi kwabantwana bakwa-Saad." Isizwe awugwadule Saad wayedume amandla nobumsulwa ulimi Arabhu futhi lokhu yayihambisana ku ukuqephuzaezikhulunywa Mecca, kanye ubuhle baso kwamagama. Zonke lezi zici abangu kuhlangene ukwesekwa Waphezulu obuhambisana isAmbulo okungekho ongumuntu ukulingisa.

I Nobility of Lineage ngumprofethi, futhi Ukukhuliswa

Kusobala ukuthi nohlu lozalo uMprofethi Muhammad nodumo sokuhlala kwakhe kanye nendawo lapho akhulela zidinga neither ubufakazi noma ukucaciseleka.

UMprofethi wayevela best of abantwana bakwa Hashim kanye lendwangu noble we Koraysh. Wayethuthuka bavela ephakeme kakhulu nenamandla of Arabhu kuphela side sikayise kodwa futhi sikanina. Wayevela abantu Mecca, the noble kakhulu emazweni Emehlweni Allah nabakhulekeli zaKhe.

Prophet-Abrahama no Lady Haggar babengamadodana okhokho olukhulu Prophet Muhammad. Ebhekisela isibusiso asebukhosini sakhe umProfethi Abu Hurayrah elandisa izenzakalo futhi wathi, "Mina wathunyelwa kusukela best of ngamunye sizukulwane ilandelana bakwa-Adamu ngaze uvele esizukulwaneni I am from."

(Shaykh Darwish wanezela: Prophet Abrahama waba nabafazi ababili, Ladies noSara Haggar Prophet Muhammad is bavela inyunyana of Prophet-Abrahama no Lady Haggar Lady Haggar, kwaba indodakazi eyintombi inkosi Ain Shams eGibhithe Lapho ukufa... uyise wabe wayohlala egcekeni likaFaroUmfazi wayaziwa uhlamvu wakhe oqotho futhi usentekenteke.

Lady uSara ivikelwe Allah kusukela izinhloso ezimbi of ufaro waseGibithe ngubani ngaqaphela Lady Sarah kwaba lady of uhlamvu noble futhi wacabanga ukuthi Haggar okwakuyoba umngane ephelele noSara ngakho kwaba ukuthi Haggar virgin weza aphile njengomuntu engumngane uSara in bendlu ka-Abrahama.Haggar kwaba lady elimnandi nabanomusa, wayemthanda Lady Sarah kakhulu futhi ubungane ekhetheke kakhulu eziboshiwe ndzawonye).

Al Abbas usitshela ukuthi umProfethi wathi: "Allah wadala Creation, futhi kusukela best of izizukulwane zabo wabeka nami phakathi best babo. Khona Wakhetha zezizwe wangiyisa phakathi isizwe esingcono kakhulu. Ngemva kwalokho, Wakhetha imindeni kanye wangiyisa phakathi best of izindlu zabo. Mina ngiyindlela bestkubo mathupha, nendlu best. "

Indodana Waila Aska sika ilandisa ngesikhathi uMprofethi wakhuluma yohlu lozalo lwakhe wathi, "Allah wakhetha Ishmayeli kusukela abantwana bakwa-Abrahama, futhi kusukela abantwana bakwa-Ishmayeli Wakhetha abantwana Kinanah ke kusukela abantwana Kinanah Wakhetha Koraysh futhi bakhetha abantwana Hashim kusukela Koraysh,ke Wakhetha kimi abantwana bakwa Hashim. "

Kwansuku zonke uMprofethi

Izidingo zokuphila komuntu kwansuku zonke angahlukaniswa kokuba ezintathu izinhlobo:

1. Lokho okuyinto enhle kakhulu in ukolweni omncane

2. Lokho okuyinto enhle kakhulu obuningi

3. Lokho kuyehluka isimo

Kuzo zombili EMthethweni Islamic kanye nesiko aneliswe kancane, kungakhathaliseki ukuthi izimo mhlawumbe, kubhekwa uyakufanelekela yokudumisa kanye ngezinga enkulu ekupheleleni. Hhayi kuphela Arabhu kanti zo abelokhu wancoma okwenza ukukwenza nje kancane, kuyilapho abagxeka kokuba ngokweqile.Ukuzitika ngokudla okuningi kakhulu neziphuzo kuyinkomba ukuhaha, ukuthanda izinto ngokweqile, isifiso ngokweqile sokuceba kanye kokuba elawulwa isifiso sokudla. Umkhondo okweqile nje kuphela ingozi kulokhu kuphila kodwa futhi the Ukuphila Okuphakade. Ukweqisa bahlakulele ukugula, coarseness futhi zomile ingqondo. Nokho, lapho omunye lanelisekilene kancane kuba inkomba of ukwaneliseka nokuzithiba.

I Kungashiwo okufanayo wobuthongo ngokweqile, kuba inkomba lobuthaka, ukungabi lokuhlakanipha kanye astuteness. Umphumela uba ukuthi sobuvila, imikhuba eziholela ukwehluleka, uchitha ukuphila away in iminako engenamsebenzi, elukhuni, ukunganakwa, futhi lokhu kuholela ekufeni enhliziyweni yomuntu.

Nobufakazi obanele kutholakala amazwi ngocansi amadoda ahlakaniphile of bamandulo futhi nezizwe, futhi ebaluliwe kuyo izinkondlo Arabhu kanye izindaba. It is libuye atholakala oyiqiniso amazwi angokwesiprofetho, futhi emasikweni Abangane we umProfethi, Tabien kanye Tabi Tabien (ababengamadoda nabantu ababehlala yokuqalaizizukulwane ezintathu Islam) okuyizinto ngokungadingekile ukuze ukucaphuna. Bonakaliso enjalo ngeke okukhulunywa ngokugcwele kusukela ulwazi ezikuyo yaziwa kahle, kunalokho siyohlangana ngokufingqiwe.

UMprofethi kwaba abstemious kakhulu amadoda futhi wakhuthaza abalandeli bakhe ukuba babe ukwaneliswa okuncane. Al Mikdam, indodana Madikarib sika libike ukuthi wathi: "Indodana ka-Adamu akusho ukugcwalisa yimuphi isitsha mubi kakhulu esiswini sakhe. Kancane yanele indodana ka-Adamu ukuze agcine iqonde kwakhe emuva. Uma kukhona kumelekakhudlwana, a ke sesithathu ukudla kwakhe, yesithathu ngenxa isiphuzo sakhe futhi eyesithathu ukuphefumula kwakhe. "Umphumela of ukusetshenziswa ngokweqile ngokudla nesiphuzo ukulala ngokweqile.

Esinye kusukela esizukulwaneni zakuqala (Tabien) of amaSulumane eluleka, "Musa udle okuningi ukuze uphuza okuningi ke ukulala okuningi futhi ilahlekelwe."

Anas ulandisa izwi uMprofethi "Lo hlobo lokudla ngikhetha wukuthi ngezandla eziningi kuwo."

Lady Ayesha, umfazi umProfethi, kwangathi Allah kufanele yamjabulisa naye, wachaza umkhuba nomProfethi ethi, "He ze ugcwale ngokuphelele esiswini sakhe."

Kwakukhona isikhathi lapho uMphrofethi sekuzwakele ukubuza, "Ingabe cha ngibona ebhodweni inyama kuso?" Kunengqondo ukuthi uMphrofethi wabuza lo mbuzo njengoba waqonda indlu yakhe ukuba ibe ngaphansi ukucabanga inyama kwaba emthethweni kuye. (Shaykh Darwish wanezela: Njengoba wayenikwe inceku yakhe in abahluphekile.UMprofethi wacacisa ngokuthi, "Kwaba umhawu kuye, kodwa isipho (kusuka wakhe) kithi.")

UMprofethi utshele Abangane bakhe, "Mina, mina musa udle bulala kolunye uhlangothi," isibonelo ehlezi cross ezinemilenze, noma ngendlela ekhululekile. Umuntu ohlezi ngezindlela ezifana kudinga kokudla, futhi ngaphezulu kwayo. Lokhu akusho encike esihlokweni esisodwa somzimba ngaphandle support ngesandla.

Lapho umProfethi wahlala, wahlala usesimweni nokuzikhulula sengathi wayeya ukuba isukume. Wathi: "Mina ngiyindlela umkhulekeli, Ngidla njengoba umkhulekeli odla futhi ngihlezi njengoba umkhulekeli ihlala."

Ngesikhathi uMphrofethi balala kwaba kodwa kancane. Kubikwa in hadith eminingi uyiqiniso ukuthi wathi: "Amehlo ami ukulala, kodwa inhliziyo yami akusho ukulala." Lapho esalele, walala ohlangothini lwakhe lokunene ukuze ebuthongweni bakhe kwakuyoba engajulile. Sleeping ohlangothini kwesokunxele kulula enhliziyweni futhi komuntu izinhlaka njengoba bathambekiseeya ohlangothini lwesobunxele. Lapho olalayo ohlangothini lokunene, kukhona ukuthambekela baphaphame ngokushesha futhi umuntu ngeke sinqotshwe ukozela ejulile.

Umshado Nomndeni Life of the Prophet

Kwesibili isigaba uyancomeka of kubekwé wukuthi okuyinto enhle kakhulu obuningi, futhi lokhu sigaba sihlanganisa izindaba ezifana ngomshado nethonya.

It is okuvunyelwane by Islamic Law and siko ukuthi umshado ngempela. It iwubufakazi ekupheleleni futhi of umsindo abesilisa ababhekwa ngayo. Kuye kwaba yimbangela sokuziqhayisa futhi sidumise eMthethweni futhi idluliselwa ngendlela engokwesiprofetho.

Okubonisa indodana umProfethi Abbas 'wathi, "The best of lo mphakathi nguye kanye nabafazi abaningi."

UmProfethi wathi: "Marry futhi okuzala. Ngifuna ukuba siziqhenye ngaphezu kwezinye izizwe." (Shaykh Darwish wanezela: Kungenzeka curious kungani kuba isifiso of Prophet Muhammad ukuba babe inombolo enkulu isizwe sakhe Ngaye ukuba nesandla eqondisa isizwe sakhe uyoba nabantu abengeziwe abakhulekela futhi.sidumise Allah. On the Night of the Ascent kukaMose wakhala ngenxa yokuthi isizwe sakhe uyoba inombolo omncane labantu abakhulekela futhi sidumise Allah yedwa. It is hhayi njengoba kungase Ukhulelwe by lokucabanga komuntu.)

UMprofethi wenqabela ubumpohlo ngoba emshadweni ivikela izifiso kusuka dukane. Wathi, "Yilowo nalowo uyakwazi ukushada kufanele ashade, it kwehlisa amehlo uvikela izingxenye zangasese."

Kungenxa yalesi sizathu lo izazi yamaSulumane bethi ngendaba ukuthi kuphazamiseke kusukela amandla yokuya ngaphandle akukhona.

I abstemious iningi Abangane kwadingeka nonkosikazi ongaphezu koyedwa kanye nalabo kwesokudla anazo futhi base nilala nabo. Abaningi nyanya umqondo lokuhlangana Allah abangashadile.

Umbuzo uvukile, "Kungenzeka kanjani ukuba umshado nezinhle kangaka lapho Allah ukudunyiswa, Prophet uJohane, indodana Prophet Zachariah ngokuba msulwa? Futhi kwenzeka kanjani ukuba Allah bemdumisa ngokungafuni ukwenza okuthile kubhekwa enhle. Ngaphezu kwalokho, Prophet jesus, indodana kaMariya futhi wahlala bangashadi. Uma kuwukuthinjengoba nithi, ingabe baye beshadile? '

In impendulo yalo mbuzo ngempela Allah wancoma Prophet John ngokuba msulwa, futhi kwakungeyona, njengoba othile wake wathi, waba buthaka noma cha wesilisa. Lokhu Amazwi ajivazayo yaliwe izazi nobungcweti kanye Abahlaziyi okuqonda ngezizathu ukuthi kusho ukungapheleli kanye amaphutha,futhi kungabi lezi zici ezifanela noma yisiphi kubaprofethi Allah. Lokho sisho wavikelwa (in wombuso sakhe ubumpohlo) ezonweni, njengokungathi abakwazanga badle kuwo. It is nangokuthi wathi kwase ubungazihlanganisi zonke izifiso ekulinyazweni babengenaso isifiso kwabesifazane.

Ibhayisikobho lokhu kuyaqondakala umshado amandla efiselekayo kuyilapho kukhona ukungapheleli in labo abakwaziyo ukushada kodwa akunjalo. Ukungakwazi ukushada angase iyaphebezeka ne amandla of nokufuna. Prophet UJesu wayephelele futhi wazikhandla. Endabeni umProfethi John, wanikwa nokwaneliswa kusukaAllah njengoba emshadweni bonke ngokuvamile futhi kuphazamisa umuntu ukukhunjulwa Allah and umuntu sisalokhu exhunywe emhlabeni.

Kunabantu labo abashadayo futhi sifeze izibopho zomshado ngaphandle kokuphazamiseka kusukela ukukhunjulwa Allah kanye laba bantu bafinyelele a zesigaba esiphakeme.

Lokhu zesigaba esiphezulu utholakala Prophet Muhammad ngubani wayenabafazi eziningana kodwa awazange baphazamiseke ekhonza yakhe. Kunalokho, anda naye ekukhulekeleni ngoba wavikela abafazi bakhe, wabanika amalungelo abo, wawondla futhi wabahola ukuba ekukhulekeleni Allah. Wathi izindaba enjalo kwakungeyona ingxenyewesabelo wokuphila kwakhe kwasemhlabeni, kuyilapho bayingxenye the ingxenye yokuphila kwasemhlabeni zabanye.

UmProfethi wathi: "Allah engibangela ukuba athande besifazane kanye perfume kuleli zwe wakho, kodwa umoya opholile iso lami (okungijabulisayo) kuyinto ngomthandazo." Lokho wasikisela kwaba, izindaba ezifana kuyilapho abanye abantu babe uthando kwabesifazane ugqoke, ngabo ne nezindaba zezwe, kodwa ukubandakanyeka kwakhe nabowayengekho ngoba lo worldly pilo kodwa kunalokho for the Ukuphila Okuphakade ngokwengxenye ngoba wayekukhathalela sigcoke perfume lapho ehlangana izingelosi.

Ngenhla la izindaba zezwe, uthando lwakhe okuyinto kwaba ngokugqamile ngaye, kwaba yokufakaza amabutho ezingelosi yeNkosi yakhe kanye ukusondelana ingxoxo naye. Kungalesi sizathu wenza umehluko phakathi uthanda amabili yahlukanisa izimo emibili esithi yakhe, "futhi kujabuleiso lami kuyinto ngomthandazo. "

AbaProfethi John noJesu base ngesikhathi isikhundla esifanayo mayelana icala abesifazane.

Kukhona Nokho, ukwaneliseka ukwanelisa isidingo somfazi an amandla extra.

UMprofethi wanikwa inala leso khono. Ngenxa yalokhu wavunyelwa inombolo enkulu abafazi kunezinye amadoda.

Anas wathi, "The Prophet ayemvakashela abafazi bakhe ngehora elilodwa sosuku noma ebusuku, futhi kwakukhona abayishumi nanye kubo."

Anas nabangane bakhe baphetha yena wayenikezwe amandla amadoda amathathu. Abu Rafi 'kusho okufanayo.

Prophet USolomoni wathi: "Phakathi nobusuku Ngingathanda ukuvakashela noma a nabafazi abangamakhulu nobe ayisishiyagalolunye nesishiyagalolunye." Ibhayisikobho lokhu kuyaqondakala naye kwadingeka amandla efanayo ocansini.

Prophet uDavide umuntu abstemious, edla kwezandla zakhe siqu naye kwadingeka ayisishiyagalolunye nesishiyagalolunye abafazi.

From Anas sifunda ukuthi umProfethi wathi: "Sengineminyaka ayethanda phezu kwabantu ezindabeni ezine:. Wokupha, isibindi, ukusondelana (nabafazi bakhe) nokuqina in ngokujezisa (Ngenxa Allah)" (Shaykh Darwish wanezela: Prophet Muhammad wathunyelwa ngesikhathi lapho kufanelekile kwakuvamile-indawo babe amaneabafazi. UMthetho Islamic kwanciphisa inani amakhosikazi umuntu angaba kumele amane, futhi kwenza kwaba yilolu lapho eshada ezingaphezu kweyodwa ukuthi ubulungisa kumele inqobe futhi ngamunye kufanele ngokulinganayo baphathwe, uma lokhu angeke isungulwe ke indoda kufanele ashade nomfazi oyedwa kuphela, futhi nanamuhla 99.99% of imishado oyedwa,kanti entshonalanga, abe amashumi amaningi, wahlanganyela dating, uthando free kanye nezindaba zomshado extra. Le ndlela yokuphila iye ngeshwa athunyelwa nge-inthanethi amaSulumane young.)

Ithonya ngokuvamile banconywa amadoda ezihlakaniphile futhi kukhona uyasazisa ezinhliziyweni ngokusho nethonya.

Ngakolunye uhlangothi, kuba njalo imbangela okuningi lweshwa nokulimala kwabanye ku-Ukuphila Okuphakade. Kungenxa yalesi sizathu ukuthi kukhona labo abaye wabasola wona futhi badumisa okuphambene yayo. Islamic Law futhi incoma distancing ukuzinakekela wena libalahla siyaziqhenya emhlabeni.

UMprofethi wayengumuntu onesizotha. Ukuthanda ngaye singene inhliziyo njengoba kwenza lahlonishwa eyayizonikelwa azibambe zombili ngaphambi prophethood kwakhe Ngezinsuku Ukungazi emva. Nokho, ngisho ezinhliziyweni zalabo belied kuye, kwalimala naye nabangane bakhe, noma bazama ekusithekeni ukulimaza naye babembheka kahle.Lapho ehlangana nabo face-to-face baba enenhlonipho yamnika lokho ayekucelile. Izingcaphuno ephathelene nale qiniso baziwa kahle futhi sizobe etha you nye of them.

Njengoba for umuntu babengakaze babone uMphrofethi kwakuyodingeka baqale babe bamangala futhi abanamahloni lapho bembona. Kungokufanayo okwabikwa uKayla lapho kuqala embona wathi waqala ukuthuthumela ngenxa uvalo, kodwa wathulisa kahle kwakhe wathi, "Poor girl, kumele ube nokuzola."

Uyise Masood ibike ukuthi indoda weza phambi uMprofethi waqala ukuthuthumela, kodwa uMprofethi manjalo wambeka bakhululeke ethi, "Relax, angiyena inkosi."

Value Prophet Muhammad alinakulinganiswa ngenxa yokuba kwakhe hhayi nje umprofethi, kodwa behlonipha isikhundla sakhe nokuba Messenger, isikhundla sakhe esiphakeme futhi ngokuthi owakhethwa Allah, futhi Ukuphila Okuphakade kokuba wabobonke inzalo Prophet adam, ukuthula phezu kwakhe.

Ukuvelela lomprofethi uMuhammad'S UMUMO, Imizimba KANYE IZIBUSISO

Ingxenye 2

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

Indlela umProfethi asinikeza Money and Impahla

Esigabeni sesithathu siwukuthi ngalo kuyehluka isimo. Its

udumo kanye nokuvelela zihluka ngokusho izimo zihlanganisa ukuqongelela ingcebo.

Umuntu ocebile ngokuvamile uthathwa ngenhlonipho abantu abavamile. Bathi ukumbona ukwanelisa izidingo zakhe imigomo yakhe ngokusebenzisa umcebo wakhe. Akusiyo nje lilodwa.

Nalapho umuntu umnotho ubuchitha wanelise izidingo zakhe siqu bese uhlose ukusiza labo abezayo ke ukusetshenziswa kwengcebo kwakhe kumenza oncomekayo, omuhle kakhulu ukudunyiswa, futhi yena agcinwe ezinhliziyweni zabantu njengoba kokuba okuhle . Lokhu ukuba kunjalo, khona-ke kuyinto enhle kuye e-amehlo abantu baleli zwe.

Lapho umuntu esebenzisa umcebo wakhe ngenxa nezindaba zenzisa futhi ubuchitha in abahluphekile ekufuneni Allah kanye Ukuphila Okuphakade ke kuba ngezikhathi zonke enhle emehlweni wonke umuntu.

Ngokuqondene umuntu okhetha ukugodla umcebo wakhe, kungakhathaliseki ukuthi ubala nobe luningi, kabi futhi ukukhathazeka sokuqongelela ke ingcebo yakhe isibe imbangela kokungapheleli kwakhe, kuye baba yize kunokuba nobuhle. Uma lokhu kunjalo umcebo wakhe engathathi sizinike ezingenizokuphepha, kunalokho ibizwa okuphambene, kuba vice futhi ziphonswe kwalasha of miserliness kanye meanness.

Ingcebo ingaba nobuhle otusekayo Nokho, akuncikile lemali uqobo ingcebo, kunalokho kube itholakala ukusetshenziswa yayo efanele. Uma umuntu oye waqongelela eningi yengcebo, kodwa isebenzisa khona ngokungafanele nguye hhayi ngomqondo weqiniso ami noma umuntu ocebile, futhi ngenxa yalokho ngeke okuthiwa ukudunyiswa. InEmpeleni yena uthathwa ngokuthi kokuba mpofu izazi, njengoba akusho bona noma iyiphi imigomo yakhe ngoba akanayo ukulawula kwabo. Ufana isikhulu esasiphethe ingcebo othile kodwa yena ngokwakhe akanayo ingcebo, kuba njengokungathi owned lutho.

Ake sihlolisise indlela lapho Prophet Muhammad asebenzelana ngayo nengcebo. Lapho umuntu ufunda indaba yokuphila kwakhe, kuba sobala ukuthi wanikwa amagugu zezwe kanye izihluthulelo emazweni.

Ngaphambi obhekwe Somprofethi, impango yempi bebulewe emthethweni kwamanye abaprofethi noble nabalandeli babo, kodwa kuye nabalandeli bakhe Allah wenza impango esemthethweni. Wavula Hijaz, Yemen, zonke Arabhiya kanye nezindawo emngceleni yaseSiriya Iraq. Walethwa okwesihlanu impango yempi,the vo-kwentela kanye obligatory sa, namakhosi wamnika izipho. Nokho, akazange wagcina ingcebo yena futhi akazange agcine uhlamvu olulodwa yena, yena wachitha konke ngendlela Allah, waba ophanayo, abantu lufinyelele namaSulumane siqiniswe ukusetshenziswa kwayo.

The Prophet wabuye wathi, "angizizwa happy uma Dinar legolide uhlala nami ubusuku bonke, ngaphandle uma kuba Lybien engiye eceleni ukuze abuyisele isikweletu."

Uma kuziwa ezintweni ezifana okokwembatha, izindlu kanye nenhlalakahle, uMprofethi waneliswa nje yilokho kwakudingekile waya ngaphandle. Wayegqoka konke kwase kuseduze futhi begqoke ngokwakhe noma isembatho, ingubo indawo, noma ingubo yangaphandle obukhulu. Ngesikhathi uMphrofethi akathunyelwanga izembatho brocade, noma efekethisiwewayeyobanika ukuba yilowo nalowo kwaba naye noma uyithumele kwabanye. Lelo yokuthi yokuziqhenya futhi ukuhloba akuzona phakathi izimfanelo amadoda nobility nodumo etholakala kulawo eduze Allah, kunalokho, zingabantu phakathi izimfanelo abesifazane.

I ukudunyiswa kakhulu nezingubo yilawo ehlanzekile kukhona of quality medium. Lapho enye Ugqoke izingubo enjalo akusho kuphambuke idumela womuntu futhi ingabe kuholele eziqhakambisa ukuzihlupha okuyinto by Islamic Law yokuhlanjalazwa. Imbangela evamile ukubukisa wukuthi of nangegunyangokweqile zokugqoka noma ingcebo.

Kungokufanayo Kuthiwa yokuziqhenya ngendlela zikanokusho noma ekhaya ivulekile, noma yokufuna eziningi impahla, izinceku noma imfuyo. Nokho, uma umuntu ezweni, uhlakulela futhi kwesivuno khona abese kuvimbela ukusetshenziswa zakhe futhi unikeza away umkhiqizo walo lowo muntu uye yazuza the amandla kwempahla yakhe, futhikufanele abonise ukubonga kwakhe ngoba. It ngempela ukudunyiswa ukuba bafulathele engcebweni, noma aneliswe okuncane uma none esisele ngemva kokuchitha khona ngendlela efanele.

Izimfanelo ezitusekayo of the Prophet

Ezinye izimfanelo ezitusekayo kanye nemikhuba noble ezisebusweni acquirable: the

ekuvumelaneni izazi wukuthi umuntu kubo muhle ngisho

umuntu ine nje omunye wabo uhlonishwa. Islamic Law incoma kubo bonke, uyala kubo futhi ubathembisa umvuzo injabulo okuqhubekayo kulabo babe nabo. Ezinye zalezi zimfanelo iye yachazwa njengeyingxenye izimfanelo prophethood, kodwa ezaziwa ngokuthi "ofumlingisi okuhle ". A uhlamvu omuhle sakhiwe kokuba nesimo sengqondo esilinganiselayo, kanye nezimfanelo we self yileyo kokulinganisela hhayi ngokweqile.

Isibonelo esiphelele yokuba olinganiselayo kuhle lubonakala by the Prophet Allah incoma naye ngoba le mfanelo wathi, "Impela, nawe (Prophet Muhammad) yilezi a zokuziphatha okukhulu." (68: 4).

,, Kwangathi Allah kube lady Ayesha, umfazi Prophet Mother of Amakholwa uyajabula naye, wachaza kuye lathi: "uhlamvu Yakhe kwaba ngobunyoninco. Watholwa luyamjabulisa lokho kube ekuthola ejabulisa futhi babethukutheliswe lokho kube uthola inzondo. "

The Prophet usitshela, "Mina ngathunyelwa luphelelise Ikhodi Yokuziphatha enhle kunazo zonke."

Anas waphawula futhi kuchazwe kuye lathi: "Kubo bonke abantu, Messenger of Allah waba umlingisi best." Ali, indodana Abi Talib wathi okufanayo.

Izazi of Islam concur ukuthi phakathi kwakhe lezi zimfanelo noble ayevela osheshayo bendalo yakhe. Akazange aluthola noma wafunda kubo, kunalokho wazamukela ngokusebenzisa wokupha kweNkosi Yakhe njengesipho esikhethekile.

Izimfanelo afanayo ayatholakala uJesu, uMose, uJohn no uSolomoni bonke abanye abaprofethi noble of Allah. Lapho enye ibonisa lokho phezu yokuphila kwabo kusukela esikhathini sobuntwana yabo futhi nokuqhubeka lonke prophethood yabo kunjalo kalula

liyabonakala. Lezi zimfanelo base esingokwemvelo ngaphakathi kubo futhi lapho kade

zidalwe banikezwa zombili nolwazi nokuhlakanipha.

Allah ukhuluma Prophet John ethi, "'O John, sibambelele iNcwadi' futhi We pha phezu kwakhe ukwahlulelwa ngenkathi kodwa ingane" (19:12). Izazi of Islam asitshela ukuthi lapho umphrofethi uJohane esengumntwana Allah wamnika ulwazi eNcwadini yakhe.

Allah uthi, 'ngubani ziqinisekisa iZwi Allah "(3:39).

Abahlaziyi bathi Allah wanika uJohane ulwazi eNcwadini yakhe esese ingane.

Prophet UJesu wakhuluma ngenkathi Wayengumuntu namanje sombuso ethi, "Mina ngiyindlela umkhulekeli Allah. Allah unginike eNcwadini futhi kwangenza umprofethi" (19:30).

Allah uthi Prophet uSolomoni, "Senza uSolomoni ukuba siliqonde, futhi kokubili (uDavide noSolomoni) We wanika ukwahlulelwa nolwazi" (21:79).

USolomoni wanikwa isigwebo lapho eneminyaka namanje ingane. Ake ucabange isikhashana phezu izindaba eyaziwa kahle kowesifazane owayesezobeletha ngamatshe, futhi indaba usana baphikisana - Prophet uDavide yavumelana nesahlulelo sakhe. At-Tabari wathi eneminyaka engu nambili ubudala lapho uDavide waba yinkosi.

Mujahid nezazi of Islam wachaza amazwi Allah, "Ngaphambi kokuba le We wanika u-Abrahama ebuhleni bakhe, ngoba Sasazi kuye" (21:51). Allah waqondisa lapho esemncane.

Kuye adluliselwa ukuthi lapho, njengoba ingane, uMprofethi uJoseph waphonswa kahle abafowabo Allah wembulela kuye: "Niyakusho kubo ukuthi benzani lapho zingaqapheli (nguwe). (12:15 ).

I esandulele yizibonelo ezimbalwa, kukhona nabanye abaningi.

The Prophet, ngokwakhe uyasitshela: "Angithunyelwanga elingwa yiziphi imikhuba 'Isikhathi Ignorance' ngaphandle izikhathi ezimbili futhi Allah kwangivikela zombili, mina akazange elingwa kubo futhi."

Bonke abaprofethi kwadingeka buciko okuphelele phezu ezindabeni zabo futhi izibusiso

Allah sasihlanganisa kubo futhi nokukhanya wokholo kwakhanya kungakapheli izinhliziyo zabo bakwazi ukufezekisa umgomo wabo. Bakwazi ukufezekisa umgomo wabo ngoba Allah ayewukhethe ukuba babe abaprofethi zaKhe futhi wabanika izimfanelo ezinhle, akekho eyayibonakala kwafinyelelwa ngokusebenzisa noma isipiliyoni noma umsebenzi.Allah uthi, "Futhi lapho wayegcwele isikhule, futhi yafinyelela ekupheleleni yamandla akhe, We wamnika ukwahlulelwa nolwazi" (28:14).

Kunabantu abaye zidalwe ezinye lezi zimfanelo, kodwa

hhayi bonke kubo. Umuntu ingase izalwe ezinye lezi zimfanelo kanye by the

Umusa ka Allah it yenziwe lula ngaye ukuba uziqede. Ngokungangabazeki nawe uye wabona izingane inhlakanipho ngu Allah nge emihle kakhulu imikhuba, ubuhlakani, ukwethembeka,

yiqiniso noma wokupha, futhi ke kukhona abanye abaye babe reverse.

Kuyaqondakala ukuthi abantu bakwazi ukufunda futhi uqedele izimfanelo bona abanalo.

Lokhu ukufeza is aluthola ngokusebenzisa ukuzithiba, ukuzikhandla kanye by

bethwele izakhi ezidingekayo ukuze umuntu akwazi ukulinganisela. Kunomehluko kwemibono

mayelana yalezi. Ngamunye wethu saba ngcono ukuba lowo yena / yona ubelokhu

wadala. Izizukulwane yokuqala AmaSulumane zingafani noma cha izimfanelo

uhlamvu kuyizici esingokwemvelo noma bathenga. Al Hasan Al Basri wathi: "Ngo umkhulekeli Allah inhlamvu omuhle esingokwemvelo isimo engokwemvelo."

Izimfanelo ezitusekayo kanye zimfanelo ezinhle baningi. Nokho, kuyinto yethu

Inhloso ingasaphathwa othishanhloko zabo eziyisisekelo kodwa phawula kubo. Uma Allah

ethanda, sizokwenza uqinisekise bese amise lokuthi uMprofethi kwadingeka zonke lezi zimfanelo.

Ukukhalipha eliyisiprofetho kuyimpande ngayinye kwesimilo Prophet Muhammad enodumo

Lwati zonke izinhlobo Asuka nengqondo. Kuyinto umthombo kanye nucleus okuyindawo ulwazi nokholo neziphethu. Ukukhalipha kuveza ukuqonda ebukhali, bezibona ngokucacile, observation enembile, umbono sound, ukuqaphela ukuthi yini engcono kakhulu komuntu self, ukulwela in ukuphila ngokuzincisha, ukwahlulela, ukuphathwa,kutfolwa izimfanelo futhi ukugwema izinto ezimbi.

Ezigabeni yangaphambilini siye bahoshé ukunakekelwa umfundi awasho izimpawu semicabango Somprofethi neyolwazi lwakhe ukujula enkulu, ulwazi ngalo okungekho umuntu kwadingeka, ine noma intando njalo ifa. Labo abaye kuthathwe isikhathi ukuphenya izici zakhe siqaphele futhi uqinisekiseukuthi nobukhulu nesikhundla lwakhe luphelele.

Ukuzindla nokuphila Prophet Muhammad ukuhlakanipha emazwini akhe, ulwazi lwakhe okuqukethwe hhayi kuphela Torah, kodwa iVangeli elahlekile eyanikwa Prophet uJesu *, le Books kwembulwe, ukuhlakanipha Sages, ikhono lokuhlukanisa qiniso namanga, umlando izizwe zasendulo futhiEzimpini zawo, ukusebenzisa kwakhe sihumusha, zokuphatha, emisa Islamic Law, futhi isibonelo imikhuba yakhe emihle ongenakuqhathaniswa nemikhuba ezitusekayo. (Shaykh Darwish wanezela:. Ingqondo Ongokwesiprofetho kuyimpande ngayinye kwesimilo zakhe enodumo Darwish idonsela ukunakekela kwakho yokuthi ukunganakwa ukuthiNew Testament, atholakala eBhayibhelini yobuKristu akusona iVangeli owanikwa Prophet uJesu Allah, kunalokho, kuba izimfundiso zikaPawulu ongeyena umfundi kaJesu. UPawulu unomthwalo wokonakalisa ubumsulwa izimfundiso zikaJesu owafundisa ukuthi Allah Munye, yedwa, uMdali wazo zonke izinto,futhi akanawo umlingani. UPawulu esikhundleni ubunye of Allah for umqondo konkulunkulu abathathu oyedwa walibiza ngokuthi i-zintathu.)

In Umkhakha ngamunye, izazi sokulingisa amazwi kanye nesibonelo ngumprofethi njengendlela bokuthi, efana in nokuchazwa imibono, imithi, lo division of yefa, lozalo, futhi efana okungathi uma Allah ethanda, zizokwenziwa yabo kucace encwadini efanekisa izimangaliso zakhe.

It kuyiqiniso elingenakuphikwa lowo mProfethi wethu wayengakwazi ukufunda noma ukubhala futhi kwadlula Allah wandisa esifubeni sakhe, kucaciswe ndaba yakhe, wafundisa naye futhi kwamenza hlabelela iKoran oNgcwele ukuthi, wayazi lutho lezi zindaba. Lezi zimfanelo ezinhle nezikufanelekelayo onobuhlakani base kungoni geqe ngokusebenzisa tutoredyokufunda, imfundo noma ukufunda Books owedlule Ongcwele.

Lapho umuntu ufunda, futhi iveze umlingisi Somprofethi ngokumba sijule ubufakazi juqu of prophethood wakhe akukho nakungabaza. Siyokwenza kube emfushane, kunokuba bathathe isikhathi eside, izindaba ezinemininingwane kanye namacala ngamunye njengoba kungaba kungenzeki ukumboza bonke.

Ukukhalipha The Prophet sika kwabangela kuye ukuba baqine ezindabeni Allah bamfundisa, futhi waba enolwazi nje kuphela esikhathini esidlule, kodwa izenzakalo zamanje nezesikhathi esizayo, futhi bagxila kule lijatshulelwe amandla Allah kanye ubukhulu Sebawoti zaKhe eziyizingelosi.

Allah uthi, "Allah uye wathumela wehlele kini Book kanye Ukuhlakanipha futhi uye wabafundisa lokho wawungazi The Bounty of Allah kuwe njalo mkhulu." (4: 113).

Lapho nezihlakaniphi uzame ukuhlola ngezibusiso esikhukhulayo ka Allah ukuba ngumprofethi ziba bedidekile. Izilimi zingaphelelwa amazwi, abakwazi ukuchaza kubo, ingasaphathwa ahlanganise nabo.

The akaxolelwe, ukubekezela ukuxolela the Prophet

Phakathi imikhuba amaningi esihle ngumprofethi kukhona akaxolelwe, unembe, nokubekezela kanye oxolela lapho kulindeleke ukuze ajezise nesineke sakhe ngesikhatsi sisebunzimeni.

Akaxolelwe yisimo isithunzi njalo ngesikhatsi sicasulwa.

Unembe kusho ukukwazi anqande ukuzihlupha ihlala njalo ubuhlungu ukulimala.

Ukubekezela linencazelo efanayo. Izindlela oxolela, dengwane of basola kanye icala.

Izindlela Thethelela ukugodla sibhebhetheka ukuhlukumeza wothile.

Zonke lezi zimfanelo of ngendlela ziyisipho esivela Allah kuya Umprofethi Wakhe. Allah uthi, "Yamukela Easing, umyalelo nge umkhuba umuntu oyisazi omuhle, futhi ugweme abangenalwazi" (7: 199). Ngesikhathi leli vesi yembulelwa ngumprofethi wacela Ingelosi Eyinhloko uGabriyeli wandisa phezu incazelo yayo. UGabriyeli waphendula wathi: "Yimangize ngibuze Lowo owaziyo. "Lapho esebuyile wathi:" O Muhammad, oda Allah nawe ukuvuselela wena nalabo nquma ngokwabo kusuka kuwe futhi ukunika labo abenqaba ukukunika lona, futhi uthethelele labo engenabulungisa kuwe. "

Allah wadlulisela ngumprofethi esithi, "Futhi athwale ngesineke konke okungenzeka kuwele phezu kwakho, impela okusho njalo lweqiniso" (31:17). "Yiba nesineke, njengoba Wezithunywa lamandla babebekezela, futhi musa khawuleza sona. On the Day lapho bebona lokho abaye othenjisiwe, kuyoba sengathiakazange ahlale ngaphandle ngehora of ngosuku. (Le IKoran) a ukuthuthwa! Kuyakuba yimuphi ibhujiswe ngaphandle kwesizwe yabenzi bokubi "(46:35) Futhi,." Mabathathe xolela futhi uthethelele lowo uthela ngesineke futhi uyathethelela? "(24:22) Futhi,." - Ngempela okusho njalo lweqiniso "(42 : 43).

Ngisho clement kakhulu kubantu lesintu kuyaziwa ukuthi ngomunye umzali ngesinye isikhathi noma nomunye. Nokho, Prophet wethu waba ngaphansi ngomunye umzali, empeleni kwakukuhle reverse, unembe kwakhe ngeenkhathi adversity, ngisho nalapho okukhulu, waba abahlukene kakhudlwana, futhi lapho labo ababephikisana naye wazama okusemandleni abo ukuze alimaze kuyekwelinye thile kuphela wakhonza ukwandisa unembe yakhe.

,, Kwangathi Allah kube lady Ayesha, umfazi Prophet Mother of Amakholwa uyajabula naye, wathi: "Noma nini lapho Messenger of Allah wanikezwa inketho phakathi ezindabeni ezimbili njalo wakhetha lula ababili nje kwakungeyona abanesono. Uma kwaba onesono ke kwaba furthest kwabantu kulo. Ngokuba yenaakazange wathatha revenge, kodwa uma udumo Allah zase yephule wayeyoba sibhongo ngenxa laKhe. "

Ngesikhathi Battle of Uhud lwaphuka izinyo Somprofethi futhi wasekela ukulimala ebusweni bakhe. Kwaba azibe ngaphezu kwamandla for the Abangane ukumbona zisesimweni esinjalo futhi wathi: "Uma nje ubungeke nxusa kube yisiqalekiso ngokumelene nabo!" Kodwa impendulo nomProfethi kwaba "Angizange zithunyelwenesiqalekiso, kunalokho ngathunyelwa njengenhlangano inviter (ku Allah) kanye njengendlela nesihe. O Allah baqondise isizwe sami ngoba angazi. "

Sime futhi bagcine ekupheleleni umusa yakhe, isikhundla nezinhle

(The ukuphelela ngaphakathi nangaphandle), ukuvelela uhlamvu Somprofethi, ukuphana kwakhe, ukubekezela eliphelele nonembe in zwi lakhe. Prophet wethu akazange athule mayelana nabo, kunalokho yena

kuxolelwe, wabonisa uzwela nesihe maqondana nabo ke wamncengela

nabo nge ukunxusa. Wathi, 'guide' wabe waxolisa ukungazazi kwabo nala mazwi, 'ngempela, abazi.'

Kwesinye isenzakalo indoda esolwa ngumprofethi nge ngobulungisa, wathi: "Yiba ukungenzeleli, lena division ngalo Babhekana Allah is hhayi oyifunayo!" Kwaba ngempela isitatimende ingqondo kodwa uMprofethi nje yakhanga amehlo le ndoda ngendlela ebonisa inhlonipho by eyala ngaye futhi wasikhumbula, ngokuthi, "Ngubanikuyoba fair uma mina angiyena fair? Ngempela, ngingathanda bahluleke bese uyalahlwa ukube angikwenzanga kahle. "Enye Abangane kwaba ishaqiswe icala le ndoda futhi ayesezokwenza bamshaye, kodwa uMprofethi wangenela futhi imvimba.

Jabir, ndodana Abdullah wathi: "We wahamba wayokulwa ngumprofethi eduze Najd. UmProfethi gozololo ekuphumuleni at-day kwaphakathi endaweni ethile, nabangane bakhe wakhetha umuthi umthunzi ngaye, angase aphumule ngaphansi kwawo kanjalo waya ngaphansi kwesihlahla, hung inkemba yakhe phezu kwawo futhi belala. Ngesikhathi yena elele a ongumArabhu kwafikakuye, wahosha inkemba yakhe. Wabuza: "Ngubani kukuvikele kimi!" "Allah, uMninimandla" kuphendula umProfethi. Lapho ezwa lokhu, isandla ongumArabhu waqala ukuthuthumela, futhi inkemba yakhe yawa esandleni sakhe. UmProfethi wathi: "Manje, ngubani kukuvikele kimi?" Esinqumweni ongumArabhu, Ghawrath,Indodana Al Harith sika waphendula, "Ujezisa nami ngendlela engcono" esinqumweni umProfethi wabuza, "Ingabe bekezelela ukuthi ayikho unkulunkulu ngaphandle Allah." The ongumArabhu waphendula, "Cha, kodwa mina ngeke athembisa ukuthi mina ngeke ukulwa nawe mina ngeke kube nanoma ubani ukulwa nawe." Bezwa lokho Prophet Makahambe, Ghawrathwabuyela kumngane wakhe wathi, "Ngize kini kusukela best of sonke isintu."

Emva at Khaybar ukunqoba owayengumJudakazi anobuthi inyama ayelilungiselele ngumprofethi. Inyama wakhuluma kuye umtshela ukuthi siye ushevu futhi lona wesifazane wavuma. Kunokuba amjezise kwakhe wamthethelela.

Esinye enekhono umJuda in ubuciko magic okuthiwa of Lâbid Al Azam kwaba

kweza umJuda naye ukuba concoct ehlaselwe ingxenye ezibulalayo ukubulala ngumprofethi. Nokho, izingelosi batshela uMprofethi of isenzo sakhe kanye ikhambi yembulwa kuye. Lapho yathola amandla, uMprofethi kungoni wabakhuza futhi bajeziswa Lâbid.

Abdullah, indodana Ubayy kwakungu phakathi nabazenzisi of Medina kodwa naphezu

sina izenzo noma kwakhe futhi yabo, oluhambisana ezintweni yingozi bona elenziwa mayelana ngumprofethi wathatha akukho isinyathelo ngokumelene nabo. Futhi ngisho nalapho Umngane kabi wasikisela enye isibalo sabo kufanele abulawe, waphendukela kuye wathi: "Cha, ungavumeli kuthiwe Muhammadobulala abangane bakhe. '

Anas wakhumbula isenzakalo njengoba ayehamba ngumprofethi. UMprofethi egqoke isembatho obukhulu uma ongumArabhu ukhwele kuye samthinta ingubo yakhe ngendlovula khona washiya uphawu ngasohlangothini entanyeni yakhe. The ongumArabhu zafuna "Muhammad, ake ukulayisha amakamela zami ezimbili kanye impahla Allah unein yimpahla yakho. Ngeke angivumele ukulayisha up noma nempahla yakho noma oyihlo! "UmProfethi wahlala buthule okwesikhashana ke wathi:" Lena impahla Allah and I am umkhulekeli laKhe. "Waqhubeka:" Ngilwe aziphindiselele ngezenzo zakho ongumArabhu? "The ongumArabhu waphendula," Cha "Ngalokho theUmprofethi wabuza: "Kungani?" The ongumArabhu waphendula, "Ngenxa yokuthi awukwazi abuyisele isenzo esibi nge isenzo esibi!" UMprofethi wahleka futhi wayala ukuba ikamela egcwele zebhali nenye ikamela ukuba egcwele izinsuku.

Lady Ayesha, wathi, "Angikaze wabona Messenger of Allah sibhongo for an nabulungisa inflicted phezu kwakhe nje kwakungeyona omunye oda of Allah okumele wasekela. Isandla sakhe akakaze washaya ubani ngaphandle uma kwakuphakathi kuyinkambo a War Ongcwele ngendlela Allah, futhi akazange hit eyinceku nomaowesifazane. "

Kwakukhona isikhathi lapho indoda walethwa phambi uMprofethi etshelwa, "Lo umuntu wayefuna ukubulala nawe!" UMprofethi waphendula, 'Ungesabi! Nakuba ufuna ukwenza lokho, ubungeke uphiwe amandla phezu kwami. "

Ngaphambi ukuguquka Zayd, indodana Sana, okunguye wayengumJuda, Zayd waya

Umprofethi bafuna senkokhelo isikweletu. Zayd samthinta ingubo ngumprofethi bese wadonsa khona kusukela ehlombe ke bambamba futhi wabe baziphathe ngendlela uncouth bethi, "Abantwana Abdul Muttalib wena uyephuza!" Omar wavuka away baxosha ngaye njengoba ekhuluma ngokhahlo naye. The Prophetwamomotheka, wathi: "Omar, yena ngidinga okuthile kuwe. oda ngami akhokhe kuhle nokuhleleka kuyo ukucela nezikweletu zakhe kuhle." Khona nomProfethi phezu kwakhe, wathi, "Mina namanje bakweleta naye ezintathu." Ngekutimisela, Omar wayala ukuba Zayd phindisela futhi wanezela kuso amabili ngaphezulu ngenxa esethusayo ngaye. Zayd kuguqukaIslam ethi, "Phakathi izimpawu prophethood zakhe kwakukhona izimpawu ezimbili kwadingeka nokho ukubona kuye, base intethelelo lapho wahlangana esheshayo-temperedness, nokuthi lapho ebhekene ngokungazi okwedlulele kuphela anda kuye akaxolelwe. Mina ihlolwe kuye zombili futhi wathola lezo zimfanelo kuye njengoba njeuchazwa e-Torah. "

Kukhona amazwi eziningi Ongokwesiprofetho baveza unembe wakhe, futhi

lawa, kodwa isibonelo. Uma ufisa ukufunda okwengeziwe lezi zimfanelo ezinhle noble uzothola nabo ngokubhekisela eyiqiniso amazwi angokwesiprofetho kanye ngamaketanga multiple of omoya. Zonke hadith etha kanjani uMprofethi ngesineke asingatha ngayo ukhahlo, ubunzima kanye nokulimala sikhishwe kuyeby the Koraysh ngenkathi eyaziwa ngokuthi 'Isikhathi Ignorance "futhi ngemva kwalokho Allah wanika amandla uMprofethi phezu Koraysh by nokumenza abe enqobile.

Nakuba Koraysh waphikelela ukhahlo kwabo babona base kuncike yokunqotshwa kanye sabefundisi yabo ababuleweyo. Nokho, uMprofethi ngokuqhubekayo wasixolela bese ngokunganaki ekhohlwa izenzo zabo futhi wababuza: "Yini nithi ngiya ukukwenza nawe manje?" Impendulo yabo kwaba "Good, a ophanayoUmfowabo kanye nomshana ophanayo. "Ngalokho uMphrofethi waphendula nge Prophet kaJosefa kubafowabo abaphambukayo ethi," 'Makungabikho sihlamba abe phezu kwakho kulolu suku.' "(12.92) Hamba wena free."

Anas uyasitshela: "Ngesikhathi Umthandazo Dawn namadoda ayisishiyagalombili Tanim kwafika abazimisele ukubulala Messenger of Allah. Babehamba ashaqe kodwa Messenger of Allah ezibenza free. Allah wathumela phansi vesi" Kwaba Lowo wavimba izandla zabo kuwe ... "(48:24).

Abu Sufyan nabangane bakhe babephakathi wemfanelo ekubulaweni Hamza, uncle umphrofethi kanye abaningi Abangane bakhe. Naphezu kwakho konke lokhu, uMprofethi wamthethelela futhi wamphatha ngobumnene ethi, "Angithi ngesikhathi wawazi ukuthi akukho nkulunkulu ngaphandle Allah?" Abu Sufyan waphendula: "Kwangathi ubaba futhiumama abe sihlengo wakho! Yeka nonembe nokuphana wena ekulondolozeni izibopho behlobene! "

Kuyiqiniso ukuthi uMprofethi kwaba okulengayo bonke abantu entukuthelweni kanye elula ukumjabulisa.

I Ukuphana isandla esivulekile of the Prophet

Ukupha, unomusa, nobility kanye bountifulness elite ngamunye abe ngokujule

okusho kuka efika kuqala futhi ingahlukaniswa ibe amagatsha amaningi. Ngokuba

Ngokwesibonelo, kuye kwashiwo ukuthi unomusa iwukuba ukusebenzisa konke enginakho phezu izindaba ezibalulekile futhi ewusizo, ubizwa nangokuthi ukubizwa ngokuthi ekubeni isibindi okuphambene baseness. Izikhulu iwukuba ngokwenama ukudela lokho abakweletwa abanye futhi kuphambene sengqondo esibi. Bountifulness iwukuba ukuchitha ngokukhululekile futhi ugwemeekuzuzeni lokho akulona uyakufanelekela ukudunyiswa. It kuphambene miserliness. Ngayinye yalezi zimfanelo noble kwaba sobala e-uMprofethi akukaze kube, futhi ngeke kube, ubani ngezici alinganayo. Akekho owake wahlangana naye wayichaza ngokuthi akunjalo.

Indodana Jabir Abdullah lisitshela ukuthi lapho Messenger of Allah wabuzwa noma yini akazange wala.

Uma kuziwa ukupha izipho indodana Abbas 'lisitshela ukuthi uMprofethi kwaba ophanayo kakhulu, futhi waba ophanayo noma ngaphezulu ngesikhathi Ramadan. Lapho uGabriyeli wafika kuye, yena waba ophanayo ngaphezu ngisho nomoya ngalo uthunyelwa.

Anas walandisa indaba ngendoda waya uMprofethi wamcela ukuba amnike okuthile. UMprofethi wamnika imihlambi yezimvu emadlelweni phakathi kwezintaba ezimbili. Ekubuyeleni kwakhe esizweni sakhe wathi, "Yibani a Muslim! Muhammad unikeza isipho indoda ongenazo yesabe ububha!"

Kuyaziwa ukuthi wanikela eziyikhulu amakamela kubantu abaningi. To Safwan waqale wanika eziyikhulu bese ezingamakhulu amabili ngaphezulu. Lesi sici ophanayo okwakwaziwa kahle ukuthi ngaphambi kokuba waphathiswa ukuletha uMlayezo. Waraka, indodana Nawfal sika wathi kuye: "Wena athwale wonke futhi sisize ehlatshwa."

Phezu kokunqotshwa wesizwe Hawazin, kunokuba ukugcina abesifazane nezingane abathunjwa abayizinkulungwane eziyisithupha wabuyela kubo bonke besizwe sabo.

Abbas wanikwa zegolide kangaka by the Prophet akakwazanga zokulithwala. Wayengakaze enqabe isicelo ubani kwaze kwakungekho neyodwa kwesokunxele ukunikeza away.

Ngesinye isikhathi umuntu weza kuye wacela ukuba amnike okuthile. The

Umprofethi kwadingeka lutho ukunikeza, kodwa kunokuba avumele le ndoda zabuya wanikela wathi: "Anginayo lutho, kodwa uthenge okuthile ngenxa yami futhi ngizokubuyisela ngoba uma ngithola imali." Omar wayekhona, wathi: "Allah akazange akuyala ukuba ukwenze lokho abakwazi ukukwenza." UMprofethi awuzange beyizidlovakuya amazwi, ngemva kwalokho indoda Ansar wathi: "O Messenger of Allah khipha! Ungesabi ukwehla kusukela uMnikazi Sobukhosi!" Lapho ezwa lokhu, uMprofethi wamomotheka kanye nentando yakhe kungabukeka ngobuso. Khona wathi: "Yilokhu ngiyaliwe."

Anas usitshela Messenger of Allah akakaze wagcina iyiphi ingcebo usuku olulandelayo.

Kukhona imibiko eminingi efanayo kulezi esibonisa Somprofethi ukuphana bountifulness wakhe.

Isibindi umProfethi kanye Mendi

Isibindi isibindi maningi izimfanelo ezimbili obonakalayo ngumprofethi. Isibindi kuyinto enhle, isakhi zazo wenza into efanele ngaphandle abesaba imiphumela kokuba kulawulwa ingqondo nokuhlakanipha komuntu. Isibindi kuyinto amandla uyancomeka futhi kuyalinqoba nokwesaba ukulimala komuntu self. Isiboneloyilapho omunye ihlanganyela ukulwa naphezu nezithiyo kokuba ngokumelene engayilindele.

Al-Bara wabuzwa: "Ingabe kukhona kini abalahle the Messenger of Allah ngesikhathi senzakalo of Hunain?" Al-Bara waphendula, "Kodwa Messenger of Allah akazange abaleke. Ngabona naye umnyuzi wakhe mhlophe, Abu Sufyan ayephatha izinso bayo kanye nomProfethi wayethi, 'Mina ngiyindlela uMprofethi akusiyo amanga, I am indodana kaAbul Muttalib! '"

Al-Abbas, eziphathelene Hunain, sekuzwakele ukuthi, "Lapho amaSulumane kanye abangakholwa bahlangana, amaSulumane waphendukela in ukubaleka. Ngazama ukubamba yakhe (Somprofethi) umnyuzi emuva, engasafuni it uphuthume phambili, kanti Abu Sufyan wahamba zehla zenyuka by sehhashi wakhe, njengoba uMprofethi wamemeza, 'O amaSulumane!' "(Shaykh Darwishwanezela: Kwakukhona izikhathi eziningi lapho uMphrofethi wahlangana ezimweni eziyingozi Nokho, akazange aphambuke, yena wahlala egxilile naphezu kwezimo, ngisho nalapho abanesibindi kakhulu futhi namaqhawe of Abangane bakhe zinhlanga. Once wanquma ekuthuthukiseni akazange ngimbone kubekhona ukubaleka nobe dengeza,akukaze emlandweni wesintu yaba umuntu enesibindi kangaka.)

Indodana omar wathi: "Angikaze ngimbone noma yimuphi omunye onesibindi kakhudlwana, noma yimuphi omunye ngubani baphuthuma ukuvikela, futhi ngaphezulu ophanayo noma kulula ukujabulisa, noma kangcono ukwedlula Messenger of Allah."

Ali wathi: "Thina babekhathazekile for the Messenger of Allah lapho kwakukhona abanolaka, sihlangabezana eziyingozi, nokwesaba lwalunamandla. Nokho, kwakungekho muntu kakhudlwana isitha kunaye. Ngangineminyaka eduze kwakhe ngambona Suku Badr , futhi kwaba at phambili ekulweni nesitha. wayengumholi bravest of bonkengalolo suku. "

Anas wathi, "The Prophet kwaba bravest ohlonipheka kakhulu, ophanayo kunawo bonke abantu."

Ngobunye ubusuku okuthile wabangela abantu Medina ukuba babe ukwethuka ngakho baphuma in search of the ukuphazamiseka. Nokho, i-Messenger of Allah kakade bengasekho in search phambi kwabo, ugibele ihhashi Abu Talha sika unsaddled ukuthola imbangela ukuphazamiseka, ngenkemba yakhe ziboshelwa entanyeni yakhefuthi wahlangana nabo njengoba wayebuya. Wabatshela: "Ningethuki."

Ubayy, indodana Khalaf sika yayithunjelwe at the Battle of Badr abese

ahlengwe futhi eyayizimisele ethatha ukuziphindiselela sakhe ngokumelene ngumprofethi. In inzondo yakhe Ubayy basongela Prophet ethi, "Mina babe ihhashi kanye usuku ngalunye I zidla khona izinyathelo eziningana zommbila. Ngibulale wena, uma ngiya egibele naye!" UmProfethi waphendula, "Uma Allah tando ngibulale wena."

Esikhathini esithile ngemva, ngesikhathi Battle of Uhud senzakalo wethule uqobo kanye Ubayy wamemeza, "Uphi Muhammad? Kwangathi ngingebe basinde uma okusindayo!" Lapho Ubayy babona ngumprofethi yena galloped ngakuye futhi abanye amaSulumane wazama ukumenqabela kungafiki uMprofethi kodwa umProfethi wathi: "Shiya kuye"wabamba umkhonto Al Harith bese wazamazama ngendlela yokuthi nalabo abaseduze naye bahlakazeka ngendlela efanayo izimpukane ukundiza off ngemuva ikamela uma unikina ngokwawo. Khona uMprofethi nje emibi entanyeni Ubayy ngayo iphuzu umkhonto Ubayy salahlekelwa ukulinganisela wawa kusuka nehhashi lakhe.UMprofethi wathatha akukho isinyathelo okunye futhi Ubayy remounted futhi babuyela ekamu kwakhe bememeza bethi, "Muhammad ubulele kimi!" Labo back waya naye ekamu waphendula, "Akukho lutho olungalungile kuwe!" Waphendula, "Noma ubani wayeyobulawa yilokho Ngithole! Akashongo, 'ngibulale wena?' ByAllah, ngisho ukube wathifela at me, spittle wakhe ngabe sangibulala. "Ubayy washona ngemva nje kokubuya kwi kwakhe naseMecca endaweni okuthiwa Sarif.

I Isizotha of the Prophet

I isizotha we uMprofethi kuyinto engenakulinganiswa futhi enye izimfanelo zakhe ezinhle kakhulu. Isizotha lokho kubangela umuntu ukuba ubuso bakhe kude udaba uma kwenzeka okuthile dislikeable, noma ukushiya into yedwa uma arcade kwesokunxele kuhlehlisiwe. Ukwehlisa of amehlo womuntu iwukuba bayekele amehlo zomuntukusukela into eyodwa uthola nochuku noma i-element of isilingo.

Bonke abantu, uMprofethi kwaba onesizotha kakhulu futhi uyohlale bayekele amehlo akhe kusuka ebheka ubumfihlo zabanye. Allah uthi, 'ngoba leyo okulimazayo kuya uMprofethi wayeyokwazi shy phambi kwakho.' (Al-Azhab 33.53)

Sikhuluma phezu amahloni we Prophet Abu Sayeid Al Khudri wathi, "The Messenger of Allah wayethobekile ngaphezu intombi cloistered. Lapho nyanya okuthile, kwaba kalula discernable phezu kwakhe ebusweni."

UMprofethi ezikhathalela kakhulu, isizotha nokuphana wamvimbela ukuba ukusho noma ucabanga lutho ukuthi umuntu Angikuthandi ukuzwa.

Lady Ayesha, umama ka Amakholwa, kwangathi Allah kufanele yamjabulisa naye wathi: "Lapho uMphrofethi wezwa okuthile yena nyanya ngothile, wayengeke athi, 'Ucabangani mayelana ukwenza kanjalo-futhi-ngakho nobe bethi lokhu?' Kunalokho wayezothi, 'Ucabangani mayelana nabantu abenza into enjalo noma usho lokhu?' ngakhobabekwazi enqabela ngaphandle kokukhuluma igama umuntu esekhale. "

Anas lisitshela ngesikhathi lapho umuntu eya uMprofethi nge iminonjana liqhakaze phezu kwakhe. Nokho, uMprofethi akashongo lutho kuye ngoba kwakungeyona umkhuba wakhe ukuba ngimbuze noma ubani into nyanya. Lapho le ndoda kwesokunxele, uMprofethi wabuza omunye Abangane bakhe ukuze noma umcele ukugezaUma off noma ususe kuwo.

Lady Ayesha futhi lisitshela ukuthi uMphrofethi wayengeyena nenhlamba futhi wayengasho usebenzise ulimi eyichilo. Endaweni emakethe akazange wamemeza noma ukusikhokha okubi ngokubi, nokuthi isimo sakhe kwakumelwe ukuthethelela futhi singawanaki.

Abdullah, indodana Salaam no Abdullah, Amr indodana Abbas bobabili base zombili enolwazi iTorah waphawula ukuthi Torah ubala lezi zimfanelo sasizotholakala uMprofethi elindelwe.

Ebuhleni of Nobungane Somprofethi

One ethola imibiko eziningi ubungane ezinhle ngumprofethi Imikhuba sakhe esihle futhi ukwenama ezizweni zonke. Ali wayichaza ngokuthi i-ophanayo futhi truthful abantu abaningi kanye nokuba the esiqinile kakhulu.

Allah uthi, "Kwakusetshenziswa lelo Mercy of Allah ukuthi wena wasebenzelana kangaka leniently nabo. Ukube wena ubulokhu ngokhahlo futhi unenhliziyo elukhuni, ngabe ngokuqinisekile zingelani nimbambe." (3: 159) futhi, "izenzo Good nokubi akuzona elinganayo dudula ngayo lokho iningi nje nibone, lowo kukhona ubutha phakathi kwakho kuyoba njengoba.uma zaba umhlahlandlela oqotho "(41:34).

UmProfethi akakaze benqaba futhi simemo futhi wamukela isipho noma uma kwaba kancane onyaweni lemvu, yena athi in ukubuya umvuzo umuphi yayo by sinxusa ngaye.

Anas wakhonza Messenger of Allah iminyaka eyishumi futhi phakathi naleso sikhathi akakaze athi "Huh" kuye futhi akazange abuze, "Kungani nenza lokho?" noma, "Kungani nenza lokho?"

Indodana Jabir Abdullah uthe of the Prophet "Selokhu ngaba Muslim, i-Messenger of Allah akakaze kude yena kimi futhi noma nini engibona wayeyoba smile."

UmProfethi wayeyobe mix bese benza amahlaya kanye Abangane bakhe futhi adlale nezingane zabo. Akavumelanga ukuba bangene futhi uhlale ekamelweni lakhe futhi wamukela isimemo somuntu free, labo eyizigqila nabampofu kakhulu. Wayengeke vakashela abagulayo ngisho nalabo phezu emaphethelweni City futhi samukele izaba of ubaniowavuma izaba.

Anas wathi: "Noma nini othile wakhuluma endlebeni uMprofethi akasoze ukuthutha ikhanda away kuze umuntu wathuthela yakhe, futhi uma kwenzeka umuntu lanyakazisa esandleni sakhe, waba akakaze owokuqala ake ahambe. Lapho ehlangana nomuntu yena wayehlale kuqala ukumbingelela, futhi wanikina ezandleni Abangane bakhe bokuqala.Noma nini othile wavakashela kuye isivakashi aphathwa ngayo udumo. Zaziziningi izikhathi wayeyoba welulele ingubo yakhe noma anikele le isiguqo ayehlezi othile, futhi, uma umuntu lehle, wayeyoba kwelokuthi phezu isivakashi Ukwamukela isimemo. Kwaba nobuntu bakhe makudle theizidingo zabanye kulelo siqu. To Abangane bakhe wanika amagama ezithandekayo, futhi idunyiswe kubo ngokuthi nabo by the best of amagama abo.

Abdullah, indodana Harith wathi: "Angikaze ngimbone umuntu smiling ukwedlula Messenger of Allah."

Anas usitshela ukuthi amanzi-abaphathi Medina, befuna izibusiso, wayezoletha izitsha zabo amanzi kuya Messenger of Allah ekuseni wayeyoba ugcobhoze isandla sakhe kuzo ngisho nalapho isimo sezulu kubanda.

Ukuvelela lomprofethi uMuhammad'S UMUMO, Imizimba KANYE IZIBUSISO

Ingxenye 3

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

Mercy umProfethi sika Nozwela

Allah uthi, "Yebo, kukhona ufikile kuwe Messenger kobakho, yena uzwela ukuhlupheka kwakho, futhi ukhathazeka ngawe, futhi umnene, ngihawukele amakholwa '(9: 128) futhi ukhuluma Prophet Muhammad wathi, 'hhayi We sa you kuphela njengendlela umusa wonke imihlaba "(21: 107). (Shaykh Darwishwanezela: Allah wenza Umprofethi Wakhe sika mnene isimo, ukukhathazeka nesihe ihlanganisa yonke imikhakha yendalo Yakhe. Ingxenye ubuhle ngumprofethi iwukuba Allah gqizisa naye ababili Yamagama yaKhe lapho Wathi, "futhi umnene, unesihe '(9: 128)).

Safwan wathi, "By Allah, yena (uMprofethi) yangipha lokho wanginika. To kimi (uMprofethi) kwaba abaningi ezondwa labantu kodwa waqhubeka anginike waze waba ethandekayo kakhulu bonke abantu kimi. "

Phezu reflection omunye ebona ukuthi phakathi indlela yakhe enesihe yokusebenzelana nesizwe sakhe kwaba ukuthi wenza izinto lula ngabo. Kwakukhona izinto azibamba ukwenza njengoba wesaba bangase babe oyisibopho kubo. Ngokwesibonelo, wathi: "Ukube bengingenalo engibonisa isihe esizweni sakithi I kuzodingekawayala ukuba usebenzise ukusetshenziswa a siwak (ebizwa nangokuthi miswaak nobe Sewak okuyindlela izinyo hygienical ukuhlanza igatsha elivela Arak, Peelu or Salvadora persica izihlahla. unama Its manje kwenezelwe uhla Signal sika of izinyo unama kodwa angekho ukunikeza uMprofethi Muhammad the credit) isikhathi ngasinye lapho nezizinda. "Kushiwoni 'isizwe sami' libhekisela kubo bonke phakathi nesikhathi uMprofethi nalabo babefika emva, kuze kube Suku.

Ngesihe umProfethi kanye nokukhathalela nesizwe sakhe phambili kuboniswe inani isikhathi sisetshenziselwe ebusuku ngomthandazo kanye ukwenqabela ukudla okuqhubekayo. Isizathu Yayingayithandi engena ngaphakathi ekamelweni ngaphakathi Ka'bah kwaba nokwesaba ukuthi sibe oyisibopho phezu kwesizwe sakhe.

Uma uMprofethi wezwa ukukhala kwengane ngesikhathi ethandaza, ithenda wakhe ukunakekelwa kothando kwabonakala. Wayeye unciphise aphindaphinde sakhe futhi sinciphise essentials umkhuleko izinto ezimbalwa.

The Prophet ngesisa nesihe sibonakala lapho nganxusa ku Allah ethi, "Uma ngingathi uqalekise umuntu, noma enxusa ngokumelene naye, makube kuye sa isihe, ukunxusa, ukuhlanzwa, kanye iza eduze ngalo uzofika eduze Wena on Suku Vuko. "

Ngisho nalapho abantu uMphrofethi yasichitha kuye, isihe sakhe wanqoba. Sikhumbula isikhathi lapho Ingelosi Eyinhloko Gabriel, ukuthula phezu kwakhe, beza kuye bathi: "Allah uzwile yini sizwe bethi kanye nokwenqatshwa yabo kuwe. Uye wayala Angel of the Ezintabeni sokulalela noma yini uthi ayenzeni. " Ngemva kwalokho,the Angel of the Mountains embiza wambingelela wathi, "Thumela ukuba ngenze konke ufisa. Uma ufisa I uyochoboza kwabo phakathi kwezintaba ezimbili Mecca." Kuthenda yakhe, ukunakekela nesihe, uMprofethi waphendula, "Cha, kunalokho kuba ithemba lami ukuba Allah uzoveza ezinkalweni zabo labo kuthandabakhulekela Allah yedwa futhi cha associate anything Him. "

Lady Ayesha, umama ka Amakholwa, kwangathi Allah umjabulise wakhe, ukuqinisekisile ukuthi noma nini uMphrofethi wanikwa ukukhetha phakathi ngezindaba ezimbili njalo wakhetha lula ababili.

Indodana Masood sika wathi, "The Messenger of Allah waqikelela lapho exwayisa us ngoba wesaba kungase sikhathale."

Kwakukhona isikhathi lapho Lady Ayesha, ukuthula makube phezu kwakhe, yagibela i camel nenkani, ngemva kwalokho uMphrofethi wakhuluma ngobumnene lathi kuye, "Kufanele sibe nesihe '(ukuze abanye bangase balandele isibonelo sakhe).

I Ubuqotho of the Prophet in Izithembiso Nomkhaya Ties

Anas usitshela isipho esanikezwa uMprofethi wathi, "Thatha lona enjalo-and-enjalo indlu lady sika, wayengumhlali umngane Khadijah futhi wamthanda."

Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, wathi: "Lapho Prophet okukhulunywe Khadijah, ngazizwa akukho wesifazane saba inzuzo okukhulu kunalokho kwakhe. Lapho imvu wadela wayeyoba abanye ukuthumela kubangane bakhe lapho udadewabo wacela imvume yokungena yena waba Ngajabula ukumbona. "

Lady Ayesha wabuye wathi, "A wesifazane weza kuye futhi wasamukela kwakhe ngomusa futhi wabuza ngaye kabanzi. Lapho eshiya uMphrofethi wathi, 'Wayevame ukuza kithi lapho Khadijah enathi. Ukulondoloza izithembiso kuyingxenye yenkolelo . "

UmProfethi wathi, "The izizwe zabantwana bakwa-kangaka-futhi-ngakho akuzona abangane bami, kodwa kukhona kwabomndeni izibopho phakathi kwethu, kanjalo siyobaphatha ngomusa ngenxa behlobene kwabo."

Indodakazi umProfethi sika, Lady Zaynab, kwangathi Allah umjabulise wakhe, baba nendodakazi okuthiwa Umamah lowo uMphrofethi esetshenziswa ukuthwala emahlombe akhe. Lapho ngobuso wayeyoba abeke wakhe phansi, futhi lapho wasukuma wayeyoba sithathe Umamah up.

'Amr, As-Sa'ibs indodana wathi, "Ngolunye usuku njengoba Messenger of Allah wayehlezi foster uyise by osancela oba beza kuye. UmProfethi basakaza ingxenye ingubo yakhe ngaye phandle umuntu wahlala phasi. Ngemva kwalokho, osancela oba yakhe Umama weza wabeka enye ingxenye wengubo yakhe ohlangothini okuphambene kangangokubafuthi angase ahlale phezu kwayo. Ke, osancela oba umfowabo kwafika umphrofethi bavuka ngaye futhi ake umfowabo uhlale phansi phambi kwakhe. "

Emva Ingelosi Eyinhloko Gabriel waletha Prophet Muhammad isAmbulo lokuqala, yena waba zazamazama wabuyela kumkakhe Lady Khadijah, kwangathi Allah angajabula naye. Ngokushesha wamduduza futhi iyakufakazela ukuba ngobuqotho ubuntu bakhe wathi, "By Allah, bajabule. Allah akasoze ukuba lusizi.Wena ilondoloze Izibopho behlobene, usiza labo abaswele, wena wokungenisa izihambi ukuba izivakashi, futhi basize abantu ukuba bathole ukuthi yini ngenxa kubo "(Njengoba kwabikwa kuyi Muslim).

I Ukuthobeka of the Prophet

Nakuba Allah wavusa ngumprofethi esikhundleni nesikhundla wahlala ethobekile kakhulu kunawo wonke; akukho iminonjana ngokuziqhenya wake waphawula kuye. Ubufakazi salokhu lapho wathenjiswa lokukhetha phakathi kokuba inkosi-umprofethi noma umkhulekeli-umprofethi wakhetha lakamuva.

Ukuthobeka kwakhe wabonisa njengoba uyise Umamah isitshela, "The Messenger of Allah waphuma kithi encike phezu ukuhamba kwakhe stick, thina bavuka ngaye kodwa, kuzo zonke ukuthobeka, wathi, 'Musa ukuvuka njengoba yindlela namaPheresiya inhlonipho lwabo ngomunye nomunye. "

Of ngokwakhe, uMphrofethi wathi: "Mina ngiyindlela inceku. Ngidla njengenceku odla futhi ngihlezi njengenceku ihlala."

UMprofethi kwaba akalokothi uyaziqhenya kakhulu ukuba bavakashele futhi ahlale kanye ampofu kakhulu abantu futhi ungalokothi enqaba isimemo of inceku. Wayeye ahlale nabo Abangane bakhe futhi thaka nabo futhi wayengekho choosey Ehlezi lapho. Njengoba for ogibele, wayeyoba ukugibela imbongolo bese wabelane ride nomunye ababeyoba zanda ngemuvanaye.

UMprofethi nyanya ngokubancoma ngokweqile yena Omar usitshela ukuthi umProfethi wathi: "Yenzani ukudumisa hhayi zikanokusho kimi njengoba amaKristu enze phezu indodana kaMariya (ngokuzihlanganisa nami zintathu). I am umkhulekeli, ngakho athi 'the umkhulekeli Allah Akhe gijimi '. "

The Prophet akakaze kugwenywe abantu futhi Anas ulandisa indaba owesifazane, umthamo ogama engqondweni kwaba ngezansi evamile owahlangabeza uMprofethi wathi, "Ngidinga okuthile kuwe." Kunokuba turning wakhe away wamtshela "Wozani, uhlale phansi, unina kanjalo-futhi-ngakho, mina ngeke ahlale nawe kunoma yiziphi imigwaqo Medina kuzeuthola okudingayo. "Anas waqhubeka wathi ukuthi kuphela emva wesifazane wahlala phansi ukuthi uMprofethi wahlala wahlala naye kwaze isidingo wakhe wahlangana.

Anas emadlangaleni eminye ukhanyise phezu ukuthobeka we uMprofethi waloba ukuthi ngesikhathi ezingqubuzana esizweni Korithah yena sigibele imbongolo nge amatomu owenziwe esundu-fiber. Ngisho nalapho uMprofethi emenywa ukuba adle isinkwa owenziwe ngebhali indawo kanye ibhotela Rancid akazange enqaba isimemo. Yenaokunye usitshela ukuthi ngemva Opening of Mecca, uMprofethi waqhubeka pilgrimage ugibele entabeni nge sehhashi kuhle bakhathale phezu ngalo wafakwa indwangu bakhathale ezingase nje iye yaba elibiza dirhams ezine. Futhi wamnxusa wathi, "O Allah, siwenze pilgrimage amukela ngaphandle ukubukisa, noma isifisoabahola nedumela. "Ngesikhathi le pilgrimage wadela eziyikhulu amakamela wondla wonke umuntu City.

Ukuthobeka umProfethi sika kuqokonyiswe aphinde phezu Opening of Mecca lapho engena City nge band lakhe labalandeli. Kunokuphishekela entry yokunqoba yena ukhwele ezithobile ku Allah ekhothamisa ikhanda ngaphansi kangangokuthi kakhulu cishe wathinta sehhashi of ride wakhe.

Phakathi kwezimpawu eziningi yokuthobeka kwakhe wukuthi umProfethi wathi: "Musa bathanda me phezu Prophet uJona, indodana Matta sika, futhi ningamniki ukukhiqiza umbango phakathi abaprofethi, futhi bathanda me phezu uMose .... Had I wahlala ejele njengoJosefa, I kuzodingeka waphendula lo amasamanisi. " Othile wake wathi uMprofethi "O bestngendalo! "Wathi:" Lokho u-Abrahama ".

Lady Ayesha wathi uMprofethi wayezokwenza wasendlini njengezinye amalungu omndeni wakhe, ukuhlukana izingubo zakhe kusukela enameva, ubisi izimvu zakhe futhi ukulamula ingubo yakhe, futhi balungise izimbadada zakhe.

Anas usitshela ukuthi noma imuphi female ababekhonza bendlu uMprofethi yayingase babambe isandla sakhe, athathe naye kungakhathaliseki ukuthi babefisa ukuba ahambe aze wanelisa isidingo sakhe.

Indoda weza uMprofethi lapho embona waqala ukuthuthumela ngenxa uvalo, kodwa umProfethi wambeka bakhululeke manjalo wathi, "Yibani sizolile, angiyena inkosi, I am indodana yowesifazane kusukela Koraysh odla Inyama omisiwe. "

Kwesinye isenzakalo, uMprofethi Abu Hurayrah waya emakethe lapho uMphrofethi uthenge indwangu loin. Watshela yomthengisi, "Cabanga bese ufaka amanye ngaphezulu." Le ndoda wagxuma lokwanga isandla uMprofethi kodwa ngokushesha wasuka ngesandla sakhe wathi, "Yilokhu amaPheresiya enzeni yaboamakhosi. I am hhayi inkosi, ngingomunye amadoda akho. "Khona-ke wathatha loin wakhe ngendwangu ngalithatha ethi," Umnikazi unesihloko esithi kakhudlwana ukuthwala impahla yakhe. "

The Justice of the Prophet

Bonke abantu, uMprofethi wayenguMfundisi omkhulu kakhulu ezinokwethenjelwa kunazo, nje, ziziphatha kahle futhi truthful. Ngisho nabaphikisi bakhe kanye nezitha never benqatshelwa lezi zimfanelo. Ngaphambi kokuba wabizwa ukuba prophethood wabizwa ngu zonke 'lithembekile ". Indodana Isaka wathi wachaza, "Yena ebizwa, 'lo lithembekile' phezuluIndaba umusa Allah kuye ukuba anikezwe kuye lokuhlushwa zonke izimfanelo obungenakuphikwa yobuhle. "

Uma kuziwa obeka Black Stone ngesikhathi kabusha Ka'bah ngamunye izikhulu Koraysh wafuna ilungelo lokuba lowo ukubeka i-Stone futhi impikiswano evuthayo okuyinto kwaba ukuqhubeka izinsuku eziningana Kuqubuke. Ukuxazulula impikiswano bonke bavumelana ukuba umuntu wokuqala ukungenaemagcekeni of Ka'bah kuzoba abehlulelayo. UMprofethi waba ngowokuqala ukungena futhi bathi: "Lo Muhammad, lo lithembekile. We ziyaneliswa naye", futhi impikiswano kwase ixazululwe amicably.

Ar Rabi, indodana Khuthaym sika usitshela ukuthi lapho kwakukhona ingxabano phakathi kwamaqembu amabili e-"Isikhathi Ignorance" (izinsuku pre-Islamic) kanye Messenger of Allah wabizwa phezu kuya wanikeza lokwahlulela akekho baphikisana lokwahlulela kwakhe.

The Prophet usitshela, "By Allah, mina nginguye lowo sithembeke ngayo amazulu lowo sithembeke ngayo umhlaba."

Ngisho Abu Jahl, ogama inzondo we uMphrofethi lulotshiwe kuhle wathi kuye, "Thina cha ingabe ngokuthi umqambimanga, kunalokho, sithi lokho kwaletha amanga." Ngemva kwalokho Allah wathumela phansi vesi, "Siyazi lokho abakushoyo esisidabukisayo kuwe Akuwena ukuthi aphikisana;., Kepha umonakalo-Abenzi ukuphika amavesi noma Allah"(6:33).

Ngesikhathi uHeraclius, i-uMbusi waseRoma wahlola Abu Sufyan mayelana ukunemba we Prophet wabuza, "Ingabe wake usola kuye yokuba ungumqambimanga ngaphambi yathi lokho akushoyo?" Abu Sufyan waphendula, "Cha"

Uma kuziwa kwabesifazane, kubikwa ku-hadith ukuthi uMprofethi akakaze wathinta owesifazane phezu kwabo akazange abe amalungelo.

Ali wachaza umProfethi ethi, "Waba truthful iningi labantu."

Prophet Muhammad utshele abantu, "Kwangathi Allah ube nesihe kuwe, oyobe nje uma mina am hhayi nje? If I am hhayi nje nami ngeke ahluleke futhi balahlekelwa."

Lady Ayesha, umama ka Amakholwa, kwangathi Allah umjabulise wakhe, kuqinisekisa noma nini uMphrofethi wanikwa ukukhetha phakathi ngezindaba ezimbili njalo wakhetha lula ababili nje kwakungeyona abanesono. Uma kwaba onesono ke kwaba furthest kwabantu kulo. "

Kungenzeka Allah kube Imam Ali, uyajabula naye, uthe wezwa umProfethi zithi, "Kwakukhona izikhathi ezimbili kuphela lapho ngineminyaka eduze imikhuba engafanele okwenziwa abantu ngesikhathi 'Isikhathi Ignorance' futhi womabili izikhathi Allah zangehlela. Angikaze kubhekwe ukwenza lutho njengabo kusukelaAllah wadumisa kimi Isigijimi Yakhe. Omunye izikhathi ezimbili kwenzeka ngobunye ubusuku lapho ngibuza umfana owayenguyise umalusi wami nabo, ukuze ubukele izimvu ngami ngenkathi ngiya naseMecca balale. Njengoba ngiya kubo, ngezwa nokudlalela imitshingo nezigubhu iza eMecca kusukela komunye ezindlini njengoba kugujwakothile umshado. Ngase wahlala nje qaphela lapho ngokungazelelwe, umuzwa wami we ukuzwa zaphela ngamiswa yasuswa yokulala, futhi akukho lutho kodwa ukushisa kwelanga wavusa nami futhi ngabuyela ngaphandle kokuba nengxenye. Into efanayo kwenzeka enye isikhathi, futhi kusukela ngaleso sikhathi angikaze njengezifanele ukwenza noma yini okungafanele. "

I Esihloniphekile intuthuko kanye nesimo sengqondo of the Prophet

The Companion Abu Sayeid Al Khudri waphawula isimo we uMprofethi phakathi nemihlangano. Usitshela ukuthi izikhathi iningi wayeyoba ahlale ngezandla zakhe clasped ezizungeze imilenze yakhe wayekade yakhishwa ukuze esiswini sakhe. Jabir, indodana Samura wathi uMprofethi wahlala esiphambanweni ezinemilenze.

Njengoba for ngendlela uMphrofethi wahamba, yena bathambekele phambili, efana indlela eyodwa ehamba lapho uya wehla egqumeni. Kuye kwabikwa futhi ukuthi njengoba ehamba yena bagxila, ijubane lakhe kwaba ngokulinganisela futhi akazange wahamba ngokuxhamazela futhi akazange ahlale.

Abdullah, indodana Masood yathi, "Isiqondiso best wukuthi of Muhammad."

Jabir, indodana Abdullah sika yazisa ukuthi, "Amazwi Messenger of Allah nenhle in kwamagama ngamaqoqo yabo futhi bopha kalula."

Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, lisitshela ukuthi lapho ekhuluma ngumprofethi babethi it ngendlela umuntu ukuba ongabala amazwi akhe, uma ayefisa ukwenza kanjalo.

The Prophet belungafica perfume ngokwakhe futhi wayaziwa ukuthanda lika elimnandi ugqoke. Wasebenzisa kubo ngokuvamile futhi bakhuthaza ukusetshenziswa kwazo ethi, "Mina kuye kwenziwa ukuthanda izinto ezintathu kuleli zwe of eyakho - abesifazane, amakha, kodwa sithola umoya opholile iso lami yilona emthandazweni. '

UMprofethi wenqabela abantu ukuba afuthe phezu kokudla neziphuzo, futhi yayala ukuba badle yini laliseduze kubo. Wancoma ukusetshenziswa izinyo-stick, ukuhlanzwa phakathi kweminwe nezinzwane, futhi ahlanze umzimba kufaka ukususwa hair pubic.

I Ukuzila of the Prophet

Sekushiwo namasiko amaningi oveza lula yokuphila style Somprofethi ezigabeni yangaphambili futhi lwanele bathi wayengumuntu aneliswe omncane, futhi waphenduka kude ezikhangayo yezwe.

Kunalokho, izikhathi eziningi uMphrofethi wanikwa ingcebo emhlabeni, kodwa akazange ahlale nabo, ngokushesha wabanika away, futhi lapho efa owned lutho ngaphandle zempi yakhe ngalo wayekade pawned ukuba umJuda ukuze ondle nomndeni wakhe. Ukunxusa kwakhe umkhaya wakhe kwaba "O Allah, yenzeIlungiselelo emndenini Muhammad kudla kungekho ngokweqile. "

Kungenzeka Allah kube lady Ayesha, uyajabula kwakhe, wathi, "The Messenger of Allah angakaze Gcwalisa kwakhe isinkwa izinsuku ezintathu zilandelana kuze ngosuku yena washona."

Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, ukuqinisekisile, "The Messenger of Allah washiya neze dirham olulodwa noma Lybien, noma imvu, noma ikamela. '

Indodana Al Harith sika, Amr wathi, "The Messenger of Allah washiya zempi nje yakhe, umnyuzi wakhe futhi ezinye izwe wayekade inhlakanipho ngokuthi abahluphekile."

Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, wathi: "Lapho washona, kwakungekho lutho endlini yakhe ukuba isidalwa angadla kuphela zebhali ezinye elinye emashalofini zami."

Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, wathi: "Thina, umndeni ka Muhammad ngezinye izikhathi hamba for inyanga ngaphandle abasa umlilo; kwakungekho lutho ngaphandle izinsuku namanzi." Futhi Abdur Rahman, 'indodana Awfs kusitshela ukuthi ngesikhathi kokufa Messenger of Allah yena nendlu yakhe akazange abeyebo esiningi bazanelise zebhali isinkwa. "Ayesha, Abu Ummamah Al-Ansari and Abbas 'indodana kusho okufanayo.

Indodana abbas ', lisitshela ukuthi Messenger of Allah kanye nomndeni wakhe, ngeke sithole lutho kwakusihlwa yabo esidlweni on nobusuku eziningi zilandelana.

From Anas sifunda of yokudla we Messenger of Allah wathi, "Akazange adle off netafula noma ovela plate. Sinkwa Fine asikwenzanga kuye futhi ningamniki nemvu abilisiwe."

Njengoba for the embhedeni uMprofethi kwaba nesikhumba ezazigxishwe esundu. It is wabika nokuthi ngezinye izikhathi walala embhedeni owenziwe palm-rope nokwashiya imprints ohlangothini lwakhe.

Fear The Prophet of Allah, Negalelo Sokukhulekela wakhe

Ngokwesaba The Prophet of Allah, ukulalela kwakhe kuye, futhi ukushuba Allah kwakhe ekhulekela base ibangelwa ulwazi lwakhe ngeNkosi yakhe.

Abu Hurayrah usitshela ukuthi Messenger of Allah wayethi, "Uma wayekwazi ngiyazi, ubungeke ukuhleka kodwa kancane futhi nikhale okuningi." Abu Dharr wanezela imininingwane eyengeziwe usitshela ukuthi wathi: "Ngibona babe you cha bheka, uzwe yini ungathandi. Izulu umemeza, futhi ukhamuluka ofanelekayo. Thereakuyona indawo olulodwa kuwo, ububanzi iminwe ezine, ingenalo ingelosi is prostrating ku Allah ebunzini kabani. By Allah, uma wazi ukuthi yini ngiyazi, ubungeke ukuhleka kodwa kancane futhi nikhale okuningi, futhi ongeke baye bajabulela abesifazane emibhedeni zakho, kunalokho nawe ngabe esephumile kuya aphezuluizindawo ememeza to Allah .... "Abu Dharr wathi," Ingabe ukuthi mina zaba isihlahla liwile! "

Lady Ayesha, umfazi umProfethi, umama ka Amakholwa futhi abaningana the Abangane kuhlanganise Abu Hurayrah basitshela ukuthi uMphrofethi ume emthandazweni kangangokuba izinyawo zakhe zaba zingavuvukalanga. Lapho ebuzwa ukuthi kungani yena umthwalo ngokwakhe ngendlela lapho Allah kakade bamnikeza umbiko isimointethelelo for lesengcile izono (by ukuvikelwa ngingoni) yena waphendula wathi: "Akufanele yini I ngibe umkhulekeli sibonge?"

Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, wachaza uMprofethi ngokuthi nokuba sigxilile konke akwenzayo futhi wabuza Abangane bakhe, "Ngubani phakathi ungenza lokho akwazi ukukwenza?"

UmProfethi kwakuyoba ukudla okuningi no Lady Ayesha, ukuthula makube phezu kwakhe, isitshela, "Wayengeke fast saze sathi, 'ngeke ayeke ukudla!' Wayeyoba sidede ukudla kuze siyobe acabange, 'Ngeke fast.' "Indodana Abbas 'futhi Umm Salama wathi futhi.

Anas wathi: "Uma ungazange silindele ukumbona ukuthandaza ebusuku uyobe simthole ngithandaza, futhi uma ungazange alindele yena elele ubungeke ukumthola ulele."

Ngobunye ubusuku Indodana Malik sika, AWF wayekhona lapho uMphrofethi uzilungiselele eyedwa ukuze ayothandaza futhi waphawula ukuthi ngaphambi uMphrofethi wenza nezizinda wakhe wasebenzisa induku izinyo (siwak) futhi ngemva kwalokho wema ngomthandazo wathandaza eceleni ngumprofethi Ngesikhathi aphindaphinde yakhe isahluko " I Inkomo "wayeyoba ayeke unxuseku Allah ngemva kokuba uphindaphindwe ivesi eziphathelene isihe emva kokuba ayeshiwo ivesi eziphathelene ukujeziswa wayeyoba ayeke futhi bafune isiphephelo Allah. Ukukhothamela kwakhe kwaba ubude ukuma kwakhe yena athi, "Exaltations kube uMnikazi womhlaba bezwe indawo yonke kanye nezingelosi zayo,Ngobukhulu namandla. "Ngemva kwalokho ngobuso wathi okufanayo. Wabe ayeshiwo lo Isahluko" The House of Imran "njalonjalo, isahluko by isahluko. Hudhayfa wathi futhi enezela ukuthi uMprofethi kwakuyoba ngobuso for ubude isikhathi ngendlela yakhe emi, futhi wayeyoba ahlale for a Ubude efanayoisikhathi phakathi prostrations ezimbili. Wayeyoba ame futhi hlabelela Cow Isahluko, The House of Imran and The izahluko Ithebula.

Lady Ayesha usitshela ukuthi Messenger of Allah ume kulo lonke ubusuku bonke lokungasisho ivesi elilodwa ngobunyoninco.

Indodana ash Shankhir sika, Abdullah lisitshela ukuthi waya ukubona Messenger of Allah bamthola bethandaza. Njengoba ethandaza ezwa ekhala ivela esifubeni sakhe futhi umsindo walo kwaba elifana ukubila of ebhodweni elikhulu.

UMprofethi utshele Abangane bakhe ukuthi wacela Allah ukumthethelela eziyikhulu izikhathi ngosuku. Kwesinye elandisayo kubikwa izikhathi ezingamashumi ayisikhombisa ngosuku.

I Izimfanelo of the Noble kubaProfethi of Allah

Ngamunye umprofethi noble kanye isithunywa Allah labusiswa sengqondo ephelele, ukuthula makube phezu bonke. Kwakumelwe handsome kanye lozalo lwabo noble. Uhlamvu kwabo kwaba kuhle njengoba kwaba nokuziphatha kwabo. Lokhu kungenxa yokuthi bonke possessed imfanelo ukuphelela. Bathi waqondisa ekufezeniikhodi ephelele yokuziphatha okungokomoya kwabantu kwakufanele ligcwaliswe Prophet Muhammad futhi wayekwenza izenzo ezinhle ngenxa nesikhundla sabo ukuba we inhlalakahle ephakeme kakhulu degree yabo eliphezulu kakhulu.

Allah usitshela ukuthi Yena wayekhetha abanye abaprofethi izithunywa phezu kwabanye ngamazwi aKhe, "Kulezi Gijimi, Siye wayekhetha ezinye ngenhla abanye To abanye Allah wakhuluma. Futhi abanye Wakhulisa in isikhundla We wanika uJesu, indodana kaMariya. , izimpawu ezicacile futhi wamqinisa ngoMoya Purity (Gabriel) "(2: 253). Wabuye lisitshela, "futhi Sikhetha kubo, aphume ulwazi ngaphezu kwezizwe (isikhathi sabo)" (44:32).

Prophet Muhammad wathi: "Iqembu lokuqala ukungena iPharadesi liyoba njani inyanga egcwele ...... wonke yomuntu izoba ukuphakama uyise Adamu ngubani babuyizingalo ezingamashumi ayisithupha ubude."

Incazelo eziningana abaprofethi iye wasazisa by Prophet Muhammad ositshela, "Ngabona uMose, waba mncane nge wavy nezinwele nekhala lakhe kwaba isikhathi eside nge kukhushulwe kancane phakathi. Wayefana amadoda Shanu 'a. Ngabona uJesu, yena waba of ukuphakama medium nge face ngokubomvu, njenjengokungathi waba out ekade a okugeza hot. "

Ngokwakhe Umphorofidi wathi: "Phakathi inzalo ka-Abrahama, mina nginguye lowo kakhulu sifana naye."

UMprofethi wanikela ukwaziswa okwengeziwe mayelana uMose ethi, "Ufana amadoda kakhulu owake wazibona nge amnyama."

Abu Hurayrah uyasitshela: "Ngemva Prophet Lot, Allah akazange athumele umprofethi

ngaphandle kokuthi wayevela amalungu elite kakhulu esizweni sakhe.

Lapho uHeraclius (Emperor waseRoma), ebuzwa Prophet wathi: "Mina imibuzo mayelana nohlu lozalo lwakhe futhi wena wangitshela ukuthi wayengumuntu of lozalo noble. Yilelo isici zonke Wezithunywa ukuthi kwathunyelwa, bonke ababe ovela noble lozalo. "

Kunezinye izindawo eziningi ukuze abaprofethi izithunywa ababekwa olufuna Allah in the Koran oNgcwele, ezinye zazo ezishiwo ngezansi:

Of Prophet uJobe, Allah uthi, "Sithole ukuba abe nesineke, umkhulekeli omuhle futhi wayengumuntu muntu" (38:44).

Of Prophet John, Allah uthi, "'O John, sibambelele iNcwadi' futhi We pha him ukwahlulelwa ngenkathi kodwa ingane, nesisa kusuka Us nobumsulwa, futhi waba baqaphe; ukuhlonipha abazali bakhe, ukuba kungoni ezikhukhumezayo noma nedlubulundayo . Ukuthula phezu kwakhe ngosuku wazalwa futhi ngosuku yena efa, futhi phezuluusuku lapho yena wavusa ephila "(19: 12-15).

Wabuye lisitshela isikhathi Prophet Zachariah, ukuthula phezu kwakhe, wanikwa izindaba ezinhle indodana, "Allah ikunika ezithokozisayo uJohane, ngubani qinisekisa iZwi evela Allah. He uyakuba master futhi umsulwa, a umprofethi kusukela olungileyo "(3:39)

Allah uyasitshela: "Allah wakhetha Adamu no uNowa, iNdlu Abrahama kanye House of Imran ngenhla yonke imihlaba" (3: 33-34).

Of Prophet Noah Uthi, "Wayengumuntu umkhulekeli wokubonga ngempela" (17: 3).

Of Prophet UJesu Uthi, "Lapho izingelosi wathi, 'O Mary, Allah ikunika ezithokozisayo iZwi (Be) Him, ogama lakhe uMesiya, uJesu, indodana kaMariya. Uyakubeka ahlonishwe kuleli zwe futhi in the Ukuphila Okuphakade - futhi yena uyakuba phakathi kwalabo abaseduze "(3:45)

Allah ucaphuna Prophet uJesu owathi: "Mina ngiyindlela umkhulekeli Allah Allah unginike the Book futhi kwangenza uMprofethi (Ungenzé) nomusa nomama... Akazange wangenza ozikhukhumezayo, unprosperous He kwangenza ukuba ubusiswe nomaphi lapho ngikhona, futhi uye icala kimi ngomthandazo charity uma nje Iuyakuphila "(19: 29-31).

Mayelana uMose Allah wathi: "Amakholwa, musa ukufana nalabo ubuhlungu uMose" (33:69).

Prophet Muhammad, lisitshela ukuthi Prophet uMose, ukuthula makube kuye, wayeyindoda enamahloni ngubani yembatha. Ayikho ingxenye yomzimba sakhe usendlini ngenxa amahloni kwakhe. Allah icaphuna uMose ethi: "Kodwa Nkosi yami inginike isahlulelo futhi kwangenza omunye Wezithunywa" (26:21)

Eziningana abaprofethi ezishiwo Allah in the Koran ethi abantu babo, "I am for you an Messenger othembekile" (26: 107).

Ebhekisela uMose, Allah uthi, "Omunye wabesifazane ababili wathi, 'Baba, baqashe ngaye. The best ngubani ungakwazi ukuqasha, iyona eqinile, lo ukwethembeka." (28:26). Futhi ngenxa Seal yabo, Allah wathi: "Yiba nesineke, njengoba Wezithunywa lamandla babebekezela, futhi musa khawuleza sona. On the Day lapho bebona lokho abanakhoothenjiswe, kuyoba sengathi abazange bahlale ngaphandle ngehora of ngosuku. (Le IKoran) a ukuthuthwa! Kuyakuba yimuphi uyobhujiswa, ngaphandle sakwa-bokubi (46:35).

In reference Abrahama, Allah uthi, "We wamnika u-Isaka noJakobe no waqondisa zombili, futhi We waqondisa uNowa ngaphambi kwabo, phakathi inzalo yakhe uDavide noSolomoni, uJobe, uJosefa, uMose no-Aroni - njengoba enjalo, We recompense the qaphu abenzi, uZekariya, uJohane, uJesu no Eliya, ngamunye kwaba we olungileyo, futhiIshmael, Elisha, uJona noLoti. Ngamunye Sasikhetha ngaphezu imihlaba njengoba We enza oyise, inzalo yabo, nabafowabo. We wakhetha kubo futhi wabaqondisa ukuba Path Straight. Bunjalo isiqondiso Allah ngalo He kuqondisa bani Uyokwethaba wabakhulekeli bakhe. Ukube bona ehlobene (abanye naye), aboekukhandlekeni ngabe ngempela ubulokhu ize. Labo, Siye ebaphe Book, ukwahlulela, prophethood. Uma laba disbelieve it, Siye waphathisa abanye abangakholelwa disbelieve kuyo. Labo ababe ngaye Allah eqondiswa. Landela ke isiqondiso sabo futhi bathi, 'Angazi akubuze amaholo ngoba. Ngokuqinisekile, kubaisikhumbuzi the Worlds '"(6: 84-90)..

Allah uchaza abaprofethi nezithunywa njengoba abanikazi izimfanelo eziningi ezinhle; isinyathelo esifanele, abakhethiweyo, ekwahluleleni kanye nesiprofetho, ukuthula makube phezu bonke.

Ngokuphathelene Isaka, Allah usitshela ukuthi izingelosi wathi ku-Abrahama: "'Ningesabi', wamnika izindaba ezithokozisayo ukuthi kwakumelwe abe nendodana nobungcweti" (51:28). Ngokuphathelene Ishmayeli indodana yokuqala owazalwa Abrahama, Allah uthi, "Futhi We wamnika ezithokozisayo indodana mnene kakhulu '(37: 101).

Allah uthi, "Sazama Isizwe kaFaro phambi kwabo A Messenger noble weza kubo (bethi), 'Lalelani kimi O abakhulekeli Allah, I am Messenger kwakho ngokwethembeka." (44: 17-18).

Ngaleso sikhathi lapho u-Abrahama esethi ukufeza umbono okuwumhlatshelo yendodana yakhe, Ishmayeli wathi kuye: "Baba, wenze njengoba usuke wayala (by Allah) Allah ethanda, niyakumfumana me omunye labo egxilile." (37: 102).

Ka-Ishmayeli, Allah uthi, "Futhi yisho encwadini, Ishmayeli; naye kuyiqiniso nesithembiso sakhe, a Messenger kanye uMprofethi Wayala abantu bakhe ukuba bathandaze nokunikela yokumenzela iNkosi yakhe wajabula naye.." (19: 54-55)

Allah lisitshela ukuthi uSolomoni, "i umkhulekeli omuhle kakhulu, waba muntu" (38:30).

Allah masithathe khumbula, "Futhi, khumbula abakhulekeli yethu Abrahama, u-Isaka, noJakobe, labo kwamandla kanye nombono. Ngempela, We bahlanzwe nabo nge izinga emsulwa kakhulu, ukukhumbula the Ukuphila Okuphakade. Ngempela nge Us kunjalo phakathi ekhethiwe; emihle "(38: 45-47).

ElikaDavide, Uthi, "umkhulekeli yethu uDavide, indoda yamandla. Uthi wake turning in ukuphenduka" (38:17), futhi, "Senza umbuso wakhe oqinile futhi wamnika ukuhlakanipha ngenkulumo juqu" (38:20) .

KaJosefa, Allah uthi: "Yena (Joseph) wathi: 'Ngiphe necala ezinqolobaneni ezweni, I am londolozi nobungcweti" (12:55).

KaMose, Allah uthi, "Yena (uMose) wathi, 'Uma Allah ethanda, niyakumfumana me nesineke.'" (18:69).

Allah ukhuluma izwi Shu'aib, "Impela, uzothola me, uma Allah tando phakathi kokuhle" (28:27). Futhi, "angifisi ukuya ngemva kwakho, ukuthatha leyo mina ngalo Ningashumayeli. I afune kodwa ukuguqula ngendlela engimthanda can" (11:88).

KaLoti, Allah uyasitshela: "To uLoti, We wanika ekwahluleleni kanye nolwazi" (21:74).

Allah lisitshela, "Ba- yacabanga nomunye emisebenzini emihle futhi wabiza Us aphume yokulangazelela futhi esabeka, futhi base ethobekile Kithi '(21:90).

Kukhona Hadiths eziningi imininingwane izimfanelo ezinhle nezici abaprofethi.

Prophet Muhammad, wachaza uhlu lozalo noble of Prophet uJosefa, ethi: "Indodana noble ka indodana oncomekayo, nendodana noble yendoda noble, uJosefa, indodana kaJakobe, indodana ka-Isaka, indodana ka-Abrahama umprofethi., Indodana ka umprofethi, indodana ka umprofethi, indodana yomprofethi. "

Wabuye wathi: "Amehlo abaprofethi balala, kodwa izinhliziyo zabo zange alale."

Abu Hurayrah ezwa umProfethi zithi, "Recitation yenziwa lula ngaye. Wayeye oda entabeni yakhe futhi lento okuxekethile, futhi eqeda aphindaphinde yakhe ngaphambi entabeni yakhe bazulazula off."

David wadla kuphela umsebenzi wezandla zakhe siqu futhi babebuza Allah ukuhlinzekela kuye evela emsebenzini umshikashika wakhe siqu ukuze kungadingeki ukuthatha lutho kusukela yengcebo. Allah uyasitshela: "Futhi We sashintsha iron ngaye, (ethi): 'Yenza amajazi elikhulu mail balinganise link zabo kahle.'" (34: 10-11).

Prophet Muhammad utshele Abangane bakhe, "Umthandazo Allah uthanda kakhulu ukuthi kaDavide, futhi Allah fast uthanda kakhulu ukuthi uDavide. Wayelala isigamu yasebusuku, ukumelela yesithathu bese balale futhi kube yesithupha. He bekungaba ukudla izinsuku alternate. He babegqoka uboya walala phezu nezinwele. Akadlanga sinkwa ibhaliexutshwe usawoti kanye nomlotha.

Prophet Muhammad wakhuluma uvivinyo yabaprofethi owedlule wathi, "Abanye abaprofethi ngaphambi kwami avivinywa nobumpofu .... Bancamela izilingo njengoba uthanda izipho."

Le mibiko konke kuye alotshwa kanye izimfanelo ophelele abaprofethi izithunywa kanye uhlamvu kwabo okuhle, izici handsome nezimfanelo aziwa. Kufanele ufunde kuphambene kulezi mibiko kwezinye izincwadi, yazini ukuthi mlando nobe umhlaziyi liphakathi kolwazi olwanele.

Siye kakade olukhulunywa mayelana eziningana izimfanelo Somprofethi ukudunyiswa, izimfanelo zakhe ezinhle kakhulu kanye nezimfanelo eziphelele, futhi baletha ubufakazi obanele ngokusebenzisa imibiko enokwethenjelwa ukuthi zonke lezi zimfanelo baneqiniso. Nokho, umuntu kumelwe uqaphele ukuthi le mibiko kukhona kodwa isampula nokuthi kukhona kanjaloabaningi abengeziwe ukuba bafunde, ukuqoqa kanye nesifundo.

Incazelo

OF THE UMPROFETHI

BY TIRMITHI

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

I Incazelo the Prophet

by Tirmithi

Umnyombo yalo msebenzi iye ekhishwe ukuqoqwa Quotations Eliyisiprofetho by the Umhlanganisi odumile futhi transmitter Imam Tirmithi

Genealogy Prophet Muhammad

Abazali bakhe kwakumelwe Aminah indodakazi Wahb no Abdullah indodana Abd Al Muttalib, indodana Hashim, indodana Abd Manaf, indodana Ksay, indodana Kilab, indodana Murrah, indodana Ka'b, indodana Lu'ayy, indodana ka Ghalib, indodana Fihr, indodana Malik, indodana Nadir, indodana Kinanah, indodana Khuzayma, indodana Mudrikah, indodana ilyas,indodana Tshintsha, indodana Nizar, indodana Ma'ad, indodana Adnan, kuze Prophet Ishmayeli indodana ka-Prophet-Abrahama, ku-Prophet-Adamu. Phakathi kuka Prophet-Abrahama no Prophet Adam kwakukhona cishe 30 izizukulwane phakathi babo ababengabangane abaprofethi. Ukuthula makube phezu bonke abaprofethi.

The Prophet sika Noble Character, Nature and Imizimba

Ayikho incazelo ebhaliwe Prophet wethu othandekayo azisoze ukwenza ubulungiswa ebuhleni bakhe ezehlukile. Lady Ayesha, umfazi umProfethi, kwangathi Allah kufanele yamjabulisa naye, wayichaza ngokuthi handsome ngaphezu Prophet Joseph, ogama ubukeka kahle zabangela nabafazi izikhonzi kaFaro ukuba ziyashaqeka zibuye uma ababambangaimbona njengoba bedla okubangela imimese yabo ukuze lushelele futhi zilimaze izandla zabo. Wathi, "Uma abangane Zulayka wayebone ubuso elibusisiweyo we Messenger of Allah bona ngabe wasika izinhliziyo zabo esikhundleni izandla!"

Ukufana umProfethi sika-Abrahama

UmProfethi wathi: "Abaprofethi abangu eboniswe kimi. Ngabona uMose, ukuthula phezu kwakhe, kwadingeka umzimba usinamathelise, ufana indoda Owesizwe Shanuah. Ngabona Jesu, ukuthula phezu kwakhe, kusukela bonke labo enginakho wazibona, Urwah, indodana Masood is abaseduze in zifana kuye. Ngabona Abrahama, ukuthula phezu kwakhe, futhikusukela bonke labo ngikubonile I kunazo fana naye. "

Face The Prophet sika

Ibala lakhe kuye kwachazwa ngokuthi ukuba ngandlela-thile sibulungeke wheaten in umbala noma olumhlophe nge ngokubomvu amathoni. Ubuso bakhe kwaba elikhanyayo, pheze nxazonke, kodwa hhayi nxazonke, futhi njalo kuqhathaniswa ubuhle inyanga egcwele ufika isichume.

Wayesebenza kahle ebunzini ebanzi namashiya akhe kwakuyizinto ezihlukene futhi obukhulu uboya ezinabantu emihle. Lapho uMprofethi waba kubi emehlweni umthambo phakathi amashiya zakhe zaba lanwetshwa. Amehlo akhe yayingamashumi jet-abamnyama eyelashes zakhe ezinde, mascared nge Kohl owenziwe ithmid ukuthi isicelo kathathu ukuba iso ngamunye ngaphambi belele.

Ikhala lakhe kwaba lwabekwa ovelele. Izihlathi zakhe kwakukhona smooth futhi ihlanganiswa kahle kanti umlomo wakhe isibalo esiphelele kwaba kungoni ezinkulu noma nokho encane. Unamazinyo elikhanyayo, bese Nokho, ngokulinganayo zishiyane, isikhala phakathi kwamazinyo akhe phambi kwaba kancane amakhudlwana. Njengoba for the ugqinsi nesilevu sakhe, kwaseeliminyene.

Izinwele zakhe kwaba athe wavy, ngezinye izikhathi kwanqanyulwa nangezinye izikhathi yena isikhindi khona cishe ubude emahlombe. Lapho izinwele kwadingeka ukuthambekela hlukana ngokwayo phakathi yena babegqoka ngaleyondlela, kungenjalo akazange ayilime kulelo fashion. Umkhuba wakhe kwaba ukusebenzisa amafutha izinwele zakhe ukuze enhlabathini yakheumshuqulo wayeyoba abeke isiqephu sendwangu phakathi kwalo nezinwele zakhe. Lapho esendleleni pilgrimage naseMecca, wayeyoba aphuce izinwele zakhe.

The Prophet kwakuyoba agqoke nezinwele zakhe nentshebe esebenzisa isandla sakhe sokunene. Kwakungeyona ukwenza kwakhe nsuku zonke ukuze sigqoke izinwele zakhe, eqinisweni, yena kungavunyelwe khona, ngaphandle uma kwakukhona isizathu esizwakalayo, futhi zonke usuku lwesithathu kwakuyoba bagqoke izinwele zakhe.

Kamuva ekuphileni, uMprofethi kwadingeka eziningana izinwele esiliva emathempelini zakhe. Kuye kwabikwa ukuthi usathi phakathi nane amabili. Ukunemba la mibiko sisebenza ngokufanayo njengoba bafika phakathi nenkathi yesikhathi. Ngolunye usuku, lapho Abu Bakr okokuqala waphawula izinwele zesiliva, wathi: "O Messenger of Allah,senibe ubudala, "esinqumweni umProfethi wathi:" Lesi aphindaphinde izahluko Hud, Waki'ah, Mursalat, Amma and Kukkirah ziye wangenza ubudala. "

The Prophet sika Neck, amahlombe, Seal and Torso

UMprofethi lase kahle embozwe emahlombe ezibanzi futhi phakathi kwabo ubeke Uphawu prophethood wakhe. Uphawu kwaba ucezu inyama eyaphakanyiswa cishe ubukhulu egg nejuba sika ezungezwe hair.

Phakathi kuka esifubeni ezibanzi futhi inkaba lakhula umugqa emihle izinwele, ngokuqondene amathambo akhe base ezinkulu futhi alingana kahle. Wayeyindoda omude medium, futhi ningamniki mncane noma fat.

Izinyawo The Prophet sika

Amathe ezinyawo zakhe base zikhuluphele ngokugcwele kanti izithende zakhe kwakukhona slim.

Indlela The Prophet of Ukuhamba

Kunabantu labo we imibono ukuthi wayehamba ngesivinini fast, kanti abanye bathi lisho yena wathi ukugoba kancane njengoba ahamba; futhi umbono sesithathu siwukuthi waphakamisa emlenzeni wakhe ngamazwi aqatha. Sifunda nokuthi wahamba zehla zenyuka futhi wathatha Umkhakha obhekelele isimo eside kunokuba lemifisha. Siyazi ukuthiakakaze wahamba ngokuzidla nge esifubeni abakhukhumele out ngokuziqhenya, futhi akazange scuff izinyawo zakhe njengoba ahamba.

Indlela The Prophet of Looking

Kunezinhlobo ezimbili hadith omunye ethi kwakuyinkambiso yakhe ukubheka phansi njalo towards emhlabathini, kanti elinye lithi yayihlezi up towards esibhakabhakeni. Izingcaphuno zeziprofetho do akekho liphikisa elinye njengoba uMprofethi ezindabeni zansuku zonke, ngesizotha walunguza towards emhlabathini kanti lapho elindelwea IsAmbulo lizofuna towards ukuba isibhakabhaka. Akazange nanini sasigqolozela lutho.

Height The Prophet sika

Kuye kwabikwa ukuthi Nokho kwaba kancane kunabo umuntu ovamile,, lapho eseneminyaka phakathi kwabantu abade ukuphakama kwakhe kwaba eyisimangaliso ezishintshwe waze waba kunabo labo enkampanini yakhe.

Age The Prophet sika

Ngokuphathelene izazi zakhe engu-Islam banombono wokuthi kukhona kwemibono ngoba eminye nabangane abazange ukubala unyaka wazalwa futhi unyaka afa. Le ukuvumelana wayekhuthele engamashumi ayisithupha nantathu ubudala lapho sabekwa ukuba baphumule.

Bathing The Prophet sika

None of the amakhosikazi we uMprofethi nomndeni wakhe, wabona izitho zakhe zangasese, akazange abone eyabo.

Ukuxhumana The Prophet sika

Ngesikhathi uMphrofethi ekhuluma ubani, ubengeke nje ubuso bakhe ukuze ukuxoxa, kunalokho, wayeyoba noma vula umzimba wakhe wonke towards lowo muntu, noma ubuso bakhe kanye esifubeni ukuze akhulume nomuntu ngqo; wayengeyena umuntu oqhoshayo. Kwakungewona mkhuba wakhe ukuze Amabalengwe eya ohlangothini lapho ekhulumananoma ubani. Inkulumo yakhe ngamabomu futhi kucace ukuze labo abahlezi inkampani yakhe ebusisekile wayeyomkhumbula lokho akusho. Lapho ayefisa ukuba agcizelele iphuzu, wayeyoba ukuphinda kathathu.

Kwakungeyona inkambiso yakhe ukuba bazifake enkulumweni okwakugcwele ukusaphaza.

Indlela The Prophet sika kokuncika

Prophet kwakuyoba ukuncika ngokumelene umcamelo ababeke kwesokunxele Nokho, akazange esincike lutho ngenkathi bedla.

Ngesikhathi egula odlule, Fadl wangena ekamelweni lakhe futhi wamthola egqoke yellow band nxazonke ebunzini lakhe. Ngemva kokuba benana imikhonzo wacela Fadl ukuba qinisa band ekhanda lakhe noble, ngakho wazifunda. Ke, wahlala up futhi basukuma encike ehlombe Fadl kanye angena Mosque.

Lapho Messenger of Allah wayegula wayeyoba aphumule ekhanda lakhe ngokumelene omunye wamakhosikazi akhe noma abangane. Lapho washona, ikhanda lakhe lase encike phezu Lady Ayesha, kwangathi Allah angajabula naye.

UmProfethi sika ukudla nokuphuza

Akadlanga ngesandla sakhe sokunene kwakuyoba ukhotha iminwe yakhe ihlanzekile ngaleyo ndlela esebenzisa amanzi kancane ngenxa yokuthi amanzi ayindlala. Ngezinye izikhathi wasebenzisa iminwe emithathu, abanye abahlanu.

Akazange nanini wadla ukudla etafuleni ngoba kwakungeyona of isiko labo, noma plate encane, futhi akazange adle hlobo Pita isinkwa. Esidla ngendwangu lesikhumba futhi akazange wasika Inyama yakhe ngommese, kunalokho, wayeyoba luma off isiqephu bese ukuhlafuna it.

The Messenger of Allah aphuze indebe enkulu sokhuni nge lining lensimbi. Waphinde aphuze amanzi-nesikhumba nge spout bahlanza.

Lapho uMprofethi aphuze amanzi Weca, yena wema. Nokho, ezimweni iningi wahlala. Wakhuthaza ukuphuza in amanzana smallish kunokuba gulping phansi zonke ngesikhathi esisodwa. (Manje Lesi seluleko obusisekile hhayi ukuphuza kwelinye Gulp is kungase kutholakale ukuba kube nomthelela ongemuhle sesibindi nesisu).

UmProfethi sika Isinkwa Ukudla

Isinkwa umProfethi lenziwa emhlabathini stone ufulawa lonke ibhali, okuyinto has ukuthungwa indawo futhi ufulawa kakolweni lonke. A ngesisefo asizange esetshenziswa ukuba uthuthukise ufulawa izinhlayiya ke esikhulu okusanhlamvu ngokuvamile wahlala eyayibonakala ekhishwe. Njengoba for the eliningi isinkwa, kwakukhona akakaze sinkwa ezanelein abendlu yakhe ngalo ukugcwalisa isisu.

Abaningi ubusuku yena nomndeni wakhe engaya embhedeni ngaphandle kokuba zidliwe ngoba kwakungekho ukudla. Kwakuyisiko we Family Oyingcwele ukunikeza away kudla kwabo labo abaswele, befuna umvuzo ovela Allah, oPhezukonke.

Wakhuthaza ukusetshenziswa amafutha omnqumo ukupheka kuphela kodwa ngenxa massage. Wasebenzisa uviniga futhi babedla inyama izinyoni. Wayedla honey, inyama yembuzi nemvu nge ukuthanda inyama a ehlombe of iwundlu.

Phakathi nezinye izinto edla babengabantu izinsuku. Ngelinye ilanga uMprofethi wathola ezinye izinsuku eyayiwele emhlabathini. Watshela abangane bakhe ngabe kudliwa yona kukhona yini okumelwe ngabe wakwenza isiqiniseko babengavunyelwe wayeqondeni inikezwe eCharity, ngoba kwenqatshelwe ukuthi noma umkhaya wakhe kufanele badle kusukaabahluphekile. Wabuye wadla ikhukhamba namanzi-ikhabe nge izinsuku. Izinsuku Zezenzakalo nazo ofakwe amanzi ukunikeza isiphuzo elimnandi Nokho, bengakaze kwesokunxele eside ngokwanele ukuba lwalungabola.

The Prophet wayeyobe baphuze amanzi kanye nobisi. Lady Ayesha, kwangathi Allah umjabulise wakhe, wathi wayethanda isiphuzo sasiwukuthi ezibandayo futhi elimnandi. Lapho wanikwa ubisi wayeyoba enxusa ethi: "O Allah, isabelo us uyayibusisa kulo bese andise kona." Waphinde watshela Abangane bakhe ukuthi akukho luthoungumbonisi zombili ukudla namanzi ngaphandle ubisi.

It Kwakuyini uMprofethi ukondla Abangane bakhe ngaphambi kokuba, ngokwakhe wadla.

Indlela umProfethi sika ngaphambi nangemva Ukudla

The Prophet njalo wathi, "Bismillah" ngaphambi kokuba wadla. Wayehlale wadla ngesandla sakhe sokunene babeyokudla kusukela isabelo kokudla phambi kwakhe. Emva isiqedile ukudla wayeyoba ukubonga Allah ethi, "Dumisani kube Allah ngubani wapha kithi, futhi usinikeze siphuze, futhi wenza us Muslims."

Sleeping The Prophet sika

Ngaphambi esalele, uMprofethi engabeki phansi ohlangothini lwakhe kwesokudla unxuse, "O Allah, ngo Igama Lakho ngihlala ufe." Lapho evuka wayeyoba enxusa, "Dumisani kube Allah, obuyisele kithi yokuphila, njengoba kubangelwa ukuba zife futhi yiyo abe Vuko."

Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, labika ukuthi ngaphambi uMphrofethi balala wayeyoba indebe izandla zakhe ndawonye, nishaye kwabo ke hlabelela izahluko Al Ikhlas, Al Falak, futhi An Nas bese Sula izandla zakhe phezu izingxenye zomzimba wakhe yena bungafinyelela, lokhu wakwenza izikhathi ezintathu uthome ikhanda keubuso bakhe, ilandelwa front ingxenye yomzimba wakhe.

Esikhalayo The Prophet sika

Njengoba ngaphambilini achaza, konke Prophet wethu othandekayo akwenza kwaba ngaphandle sokuthobeka, ubuqotho nothando Allah kanye ngokufuna nesihe kithi. Ukukhala okwakungokwakhe okufanayo.

Ngolunye usuku Abdullah, indodana Masood, wacelwa ngumprofethi ukuze hlabelela amanye Koran kuye, ngemva kwalokho Abdullah wabuza, "O Messenger of Allah kufanele I hlabelela it kini uma ithunyelwe phansi kuwe?" UmProfethi wathi: "Ngiyakuthanda ukuzwa kusuka omunye umuntu." Ngakho Abdullah waqala hlabelelaisahluko "Nisa" Lapho efika ivesi 41 'Pho kuyakuba khona lapho We ukuletha phambili kusuka ezizweni zonke fakazi, nginilethe ukufakaza ngokumelene nalabo!' Izinyembezi zazilokhu kusukela zombili amehlo uMprofethi sika.

Phezu kokufa enye yamadodakazi ngumprofethi sika, Barakah, lo maid osemnkantsh 'ubomvu we uMphrofethi owayeneminyaka naye lapho unina eshona, waqala wakhala kakhulu. UMprofethi bambonisa eyesi kuwo, ngoba ngokukhala engalawuliwe kwenqatshelwe khona. Whereupon wathi: "Musa ngiyabona ukhalelani?" waphendula: "Lokhu ngikhalais hhayi akuvumelekile, kuba sa Allah. "Wayesethi:" A Muslim unokuthula ngaso sonke isikhathi, ngisho nalapho umphefumulo wakhe abayiswa, yena umatasa esimemezela udumo Allah. "

A Taste of Ukuthobeka Somprofethi

futhi Blessed Character

Allah, uqobo kufakazela ubukhulu waqina Somprofethi esahlukweni "The Pen" ivesi 4 'Ngempela, wena phezu yokuziphatha esinamandla.'

The Prophet akakaze ukubukelwa phansi ukuvakashela abagulayo, ukuya emingcwabeni, noma ukugibela imbongolo. Yena izimemo, ngisho isimemo walabo eyizigqila, okunjalo yindlela yakhe ukuthi wayengeke abhekisela ngokuthi "izinceku" kuwo kodwa kunalokho ngokuthi "intsha" futhi kanjalo ukushweleza nenhliziyo yabo.

The Prophet neze ukusinikeza ukwamukela isimemo kwabampofu; ngisho nalapho bakhonza isinkwa ibhotela Rancid, akazange yenqaba noma kabi ngabo.

Prophet wethu othandekayo nyanya uma noma yimuphi omunye wasukuma lapho engena.

Ngesikhathi uMphrofethi engena endlini yakhe wayeyoba bahlukanise isikhathi sakhe zibe izingxenye ezintathu, eyodwa linye Allah, nomunye umkhaya wakhe, kanye nezinye yena, nokho kusukela isabelo sakhe siqu wayezonikela kwesigamu isikhathi sakhe Abangane bakhe abaseduze ababeyoba vakashela naye futhi abuze imibuzo, idlulisele imiyalezo noma izicelokwabanye. Wafundisa Abangane abaseduze kwakhe izinto ababekulo inenzuzo sonke isizwe sakhe futhi wabatshela ukuba adlulisele konke wabafundisa, futhi wabakhuthaza ukuba acele egameni lalabo kancane akwazi ukwethula mbuzo wabo, futhi ungalokothi ligodliwe impendulo. Akazange nanini ulahle isikhathi ukulalela sokuhleba, kodwanjengoba indaba yokuziphatha uzojoyina engxoxweni of Abangane bakhe, kungakhathaliseki uma babekhuluma ngezindaba zenkolo noma zezwe.

Kungenzeka Allah kube lady Ayesha, uyajabula wakhe, wathi uMprofethi akakaze hit ubani ngaphandle Jihad. Futhi ukungakwazi yena hit abesifazane.

UmProfethi ihlonishwe futhi idunyiswe labo ziyahlonishwa futhi idunyiswe sizwe. Wawaxwayisa we ekujezisweni Allah, umlamuleli phakathi kwabantu, wancoma futhi wabakhuthaza izenzo ezinhle. Wachaza emiphumeleni elimazayo izinto ezimbi, isuswe futhi kwavimbela kubo.

UMprofethi walandela inkambo maphakathi kuzo zonke izinto futhi ungalokothi dengwane ukuze aqondise abalandeli bakhe. Wayehlale truthful, futhi lapho ekhuluma ubani lowo muntu azizwa kakhulu esihloniphekile.

Ngesikhathi uMphrofethi wabuzwa okuthile, akazange wala, futhi lapho kwadingeka lutho ukunikeza wayeyoba ukhulume ngamazwi nomusa Asker. The Prophet akakaze yenqaba ukuphendula umbuzo umhambi futhi wayethi, "Uma ubona othile oswele, ubasize."

Lapho othile wajoyina ngumprofethi nganoma yisiphi isizathu wayeyoba bahlale kuhlezi kuze lowo muntu kwesokunxele. Isimo zakhe ezenza athandeke kwaba hhayi nje abambalwa, kodwa wonke umuntu, wayefana nguyise kubo.

The Prophet ngicabange ukuba bube ngaphansi kwakhe ukuze alungise izingubo zakhe noma asize ngemisebenzi yansuku zonke, futhi wayehlale enomusa ezinganeni futhi babebuza Allah ukuba ababusise.

Kwakungeyona inkambiso ngumprofethi BakaJehova ukuba zithinta ngokwakhe nge nengxoxo eyize futhi nokho ukuba ziphazamise lapho othile lisakhuluma. Imibuthano zakhe kwakukhona egcwele ulwazi, isizotha, ukubekezela nokwethembeka. Akazange okonakele futhi bahlukunyezwe ubani. Uma othile bonile, sasingaziwa umphakathi. Nabancane ebathanda,the kukhetha oswele esinikezwe kanti abangabazi kanye nabahamba bayanakekelwa.

Labo bendlu uMprofethi wamthanda kakhulu, hhayi kanye akazange yena azikhalime ngokungafuni kokuba kwenziwe into ethile, futhi akazange nanini ukubuza ukuthi kungani othile enza into enjalo. Akazange asebenzise ilimi okuyichilo, futhi akazange ukumemeza nokuxoxa kule Izimakethe. Kwakungewona indlela yakhe ukuziphindiselela isenzo esibi nge efanayoitayitela, kunalokho, yena uyobathethelela wona futhi ngeke kushiwo ngemva kwalokho. Akazange afune amaphutha in ubani.

Wonke umuntu wathola amalungelo abo, kungakhathaliseki ukuthi base amaSulumane noma abangewona amaSulumane. Ngisho nabangakholwa of Mecca walifakazela ngokwethembeka uMprofethi.

UMprofethi kwaba akakaze short omnene, futhi akazange yoca ubani. Wayehlala bayazisa kakhulu le izibusiso Allah kungakhathaliseki ukuthi incane noma olukhulu. Akazange agxeke kudla kwakhe, noma kuka-ukudumisa it.

The Prophet akakaze baba kwabathukuthelisa phezu yiluphi udaba ezibonakalayo. Lapho othile ngalé kwemingcele ezindabeni zenkolo noma ngokumelene neqiniso, wathukuthela ngendlela akekho sikhuthazele, wamuka. Yena noma ethethelela somoni wakhokha akukho ukunakekela kwakhe.

Ngesikhathi uMphrofethi wajabula, kwaba sengathi wacishe uvaliwe amehlo akhe, ngokuqondene laugh kwakhe, kwaba isikhathi esiningi ukumamatheka lapho front amazinyo akhe ebusisekile glittered like shining esichotho white.

Ngesikhathi uMphrofethi ngezandla maqondana into wayeyokwenza kanjalo ngesandla sakhe kunokuba by nje ekhomba omunye ngomunwe. Izazi zithi lokhu kwaba esinye isenzo sokuthobeka kwakhe njengoba wayeyoba ukuthola omunye ngomunwe njengoba kukhulunywa Allah.

Ngesikhathi uMphrofethi wamangala okuthile wayeyoba isandla sakhe. Wayevame wakhuluma futhi wasebenzisa izandla zakhe. Ngezinye izikhathi yena wayeshaya entendeni yesandla sakhe sokunene kanye underside sitfupha sakhe sobunxele.

Kwakukhona isikhathi lapho Abangane baya Messenger of Allah sokukhononda kwemihelo zabo kanzima indlala wambonisa amatshe ababezitholile ziboshelwa ngokumelene esiswini zabo ukuba bayeke it ukuvuvuka esinqumweni uMprofethi wababonisa amatshe amabili sisibophele yakhe.

Ubumnene The Prophet sika wakunqoba intukuthelo yakhe kanye oyisiwula more umuntu wathatha isinyathelo maqondana naye, isiguli ngaphezulu waba.

Bed The Prophet sika

Prophet wethu othandekayo balala phezu hard lesikhumba kumatilasi eyayigcwele ne fibre wamasundu. Le kumatilasi kwakunzima kangangokuthi amachaphazelo palm fibre kwesokunxele amamaki WELT phezu komzimba wakhe esibusisekile lapho kuphakama yena.

Isixubho The Prophet sika

The Prophet ozoyihlanza amazinyo akhe kanye ekupheleni splayed of likaJese miswaak.

Iphunga umProfethi sika Natural kanye Ukusetshenziswa Perfume

The Messenger of Allah labusiswa Iphunga yemvelo ngempela ngokungafani nanoma yiliphi elinye emhlabeni. Iye yachazwa ngokuthi ukuba elimnandi ngaphezu noma inhlaka nobe musk. Okunjalo kwaba ubumnandi yayo ngokuthi lapho perspired, abafazi bakhe eqoqwe ukujuluka kwakhe futhi alisebenzisela ukwenza amakha ngokwabo.

The Prophet sika Shoes

UMprofethi wayegqoka nezimbadada isikhumba ematheni kanye straps ezimbili.

Ring The Prophet sika

UMprofethi waba indandatho yesiliva nge amatshe evela Abyssinia awusebenzisa njengendlela ngophawu.

Ngesikhathi Islam waqala ukusakaza kanye uMphrofethi waqala ukubhala izincwadi isimemo Islam Umbusi waseRoma, iNkosi yasePheresiya, nokunye, etshelwa ukuthi akekho la izinhloko wombuso uzokwamukela incwadi ngaphandle uma wazala uphawu . Ring wenziwe noma ngonyaka 6th nobe 7 emva ukufuduka kwakheku Medina.

Ring umProfethi sika olotshiwe phezu imigqa emithathu, umbhalo wokuqala zifundeka "Muhammad", owesibili "Messenger" futhi eyesithathu "Allah".

The Prophet sika Fast

Ngaphandle fast oyisibopho Ramadan, uMprofethi waphawula ukudla yokuzithandela. Lady Ayesha, kwangathi Allah umjabulise wakhe, wathi emva ukufuduka ku Medina uMphrofethi akazange ukudla i ngenyanga lonke ngaphandle nenyanga ka-Ramadan. Naye uthi kwesinye ingcaphuno Eliyisiprofetho ukuthi wayeyoba ukudlainingi lwenyanga ka Shaban.

Siphinde utshele uMphrofethi kwakuyoba ukudla ezinye izinsuku inyanga nhlobo kwelinye. Zinsuku yena yaziwa ziye bazila ukudla ngoMsombuluko nangoLwesine wathola ukunakwa yakhe ekhethekile. Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, kubika umProfethi ethi, "Ngazalelwa a ngoMsombuluko, kanti ukuthumela phansiiKoran eyaqala on a ngoMsombuluko. "Abu Hurayrah, wathi uMprofethi wathi," Izenzo ethulwa (ku-Allah, oPhezukonke) ngeMisombuluko ngoLwesine. Ngifisa ukuthi izenzo zami idluliselwe ngenkathi ngiya ukudla. "

Lady Ayesha, kwangathi Allah umjabulise wakhe, wathi, "izinyanga Ezinye wayeyoba fast ngeMigqibelo, amaSonto kanye ngeMisombuluko, kanti kwezinye izinyanga wayeyoba fast ngoLwesibili, ngoLwesithathu nangoLwesine." Wabuye wathi uMprofethi akazange fast ngezinsuku ezithile, kodwa noma nini lapho ezifanele. Abdullah, indodana Masoodibike ukuthi Akuvamile bazila ngoLwesihlanu.

The Prophet belungafica futhi fast phezu 13,-14 nemini 15 lwenyanga Islamic, futhi ngosuku lweshumi Muharram kanye 10th of Mangamingi Hijjah. Ngemuva ukufuduka Somprofethi ayekubona amanye amaJuda ogcina fast ngosuku lweshumi Muharram, okuyinto ukudla Ashura. Wabuza kubo ukuthi kungani base ukudlafuthi watshelwa ukuthi kwase kanye usuku Allah, oPhezukonke, wasindisa Prophet Moses, ukuthula phezu kwakhe, kuFaro, ukuthi kwaba njalo usuku Allah, oPhezukonke, waminzisa uFaro. AmaJuda utshele uMphrofethi lowo mProfethi uMose, ukuthula phezu kwakhe, kwakuyoba ukudla ngalolo suku out of ukwazisa kanyeInjabulo Ngemva kwalokho Prophet wethu othandekayo wathi, "Asibona esithi kunawe ukulandela uMose, ukuthula phezu kwakhe." Ngemva kwalokho uMphrofethi wayala abalandeli bakhe ukudla ngalolo suku. Lokhu fast kwaba eyisibopho kwaze umyalo wafika ukudla nenyanga ka-Ramadan, ngemuva kwalokho uMphrofethi uthe ngokuzithandela.Ukuba abadedisele the fast Islamic of Ashura okwakuvela amaJuda, uMprofethi kwakuyoba ukudla noma ngayizolo Ashura, noma ngosuku emva kanye usuku Ashura uqobo.

Ukukhulekela The Prophet sika

Konke Prophet wethu othandekayo akwenza kwakuyisenzo yokukhulekela, kanti elandelayo kodwa ezimbalwa ezibonelweni eziningi.

Nakuba ngokuphelele engenasono futhi wathembisa gaba eziphakeme ePharadesi, esicongweni lapho akekho omunye umprofethi attained, kwakungenandaba kumvimbe sinikeza okungu imithandazo yokuzithandela.

Prophet wethu othandekayo kwakuyoba zinikeza imithandazo enjalo isikhathi eside ukuba imilenze yakhe waba zingavuvukalanga. Lady Ayesha wambuza ukuthi kungani enikela mithandazo eside lapho Allah wayemthethelele zonke izono zakhe. UmProfethi waphendula, "Akufanele yini ngenze ngibe umkhulekeli sibonge?"

Kwaba Umkhuba Somprofethi ukulala ngemuva komthandazo Isha for sengxenye yokuqala ebusuku ke uphapheme ukunikela imithandazo yakhe yokuzithandela kuze kube isikhathi esisodwa ngabe ukuthatha sasekuseni ngaphambi ukudla. Ngaleso sikhathi wayeyoba athandaze yokugcina ebusuku, okuyinto umthandazo Witr. Ke, lo mprofethi kwakuzodingekaabuyele endlini yakhe yokulala kuze call for umthandazo Dawn lenziwa, lapho bekuyokwenza kungaba nezizinda ezinkulu noma ezincane ezilungele emthandazweni.

I ngokuzithandela ebusuku imithandazo ngumprofethi sasiyoba kuqale nge units ezimbili short womthandazo ilandelwa amayunithi eside kakhulu lomthandazo ukuthi kuhluka nombolo. Ngezinye izikhathi wayeyoba ukunikela emayunithi eziyishumi womthandazo ilandelwa Witr okwenza inani nantathu - leli nani asizange adlulwe - ke ezinye izikhathibekungaba anikele emayunithi eziyisishiyagalombili womthandazo ilandelwa umthandazo Witr.

Noma nini uMphrofethi engakwazi ukunikeza umthandazo wakhe ebusuku, Allah kungenzeka Lady Ayesha, uyajabula wakhe, wathi wayeyoba anikele emayunithi nambili lomthandazo ngaphambi kwaphakathi day. Wabuye waphawula ukuthi wenza le mithandazo yakhe ngendlela ephelele kakhulu.

Kwakukhona isikhathi lapho Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, wabuza: "O Messenger of Allah do ulala ngaphambi unikele Witr?" Waphendula, "O Ayesha, amehlo ubuthongo bami, kodwa inhliziyo yami uhlala uphapheme." Lolu state ubusisiwe isipho esikhethekile pha upon abaprofethi.

Ngesikhathi Ramadan uMprofethi sasiyoba anikele eziningi imithandazo Taraweeh in the Mosque, watshela Abangane bakhe ukuthi labo ume ngokholo ngobuqotho nethemba emthandazweni ngesikhathi Night of Honor (Al Qadr) bayoba bathethelelwe izono zabo. Lapho akazange athandaze wakhe Taraweeh nebandla helubanikeze ekhaya.

Ngesikhathi egula, uMprofethi wayeyoba athandaze yena ehlezi phansi kuze phakathi amathathu amane amavesi bahlala lapho ume bese zihaya kubo, khona-ke wayeyoba khothama prostrate, wenza okufanayo unit womthandazo yesibili.

Omar ubika ukuthi wanikela units ezimbili lomthandazo ngaphambi nangemva komthandazo kwaphakathi day, futhi amayunithi ezimbili womthandazo emva komthandazo wakusihlwa kanye amayunithi ezimbili womthandazo emva komthandazo ebusuku nge ngumprofethi.

Ukuphindaphinda umProfethi of the Holy Koran

Lady Umm Salamah, kwangathi Allah kufanele yamjabulisa naye, wathi: "Yena ngekhanda zonke gama eceleni futhi ngokugqamile." Wabuye wathi: "Yena ngekhanda: '. Abanesihe, lo Nomusa futhi wabambeka umProfethi wabambeka emva'. 'Praise makube Allah Lord Worlds' futhi wabambeka ke hlabelela, uMnikazi we Day of imbuyiselo '"

Lapho Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, yabuzwa ukuthi uMphrofethi ayeshiwo phansi noma ngokuzwakalayo, waphendula ngokuthi ayeshiwo womabili izindlela.

Ngolunye usuku Umm Hani owayehlala Mecca, uthe wezwa aphindaphinde uMprofethi kusukela ophahleni-phezulu kwendlu yakhe. Izazi zithi le kwakubangelwa ebusuku kuthule kuthé cwaka lapho izwi uhamba phambili.

Lapho umProfethi wavula Mecca, yena wagibela ikamela yakhe, Kaswa, lokungasisho amavesi alandelayo kaninginingi, 'Impela We zivule ngawe intuba ecacile, ukuthi Allah uthethelela esidlule yakho nesono esizayo, futhi acedzele Umusa Lwakhe kuwe, futhi uqondisa nawe phezulu a Path Straight. ' (48: 1-2). Muawiyah, indodana Korrah,owayengomunye the narrators lokhu quotation Lesiprofetho wathi uma ebengalidluliselanga wesaba ukuthi abantu babengeke nxazonke kuye, wayeyoba hlabelela it in ithoni efanayo.

The Companion, Katadah, wathi Allah wanika ngamunye wabaprofethi Bakhe isici enhle izwi elihle, futhi lowo mProfethi yethu zombili izici amahle nezwi, kodwa akazange hlabelela ngezwi omnandi njengoba kuyisiko abahlabeleli.

Isiphetho

Bonke labo elibusisekile ukubona Prophet Muhammad kuphela achaza, izici zakhe noble ebusisekile ngokuthi, "angizange ngimbone like the Messenger of Allah kungoni ngaphambi noma emva kwakhe." Ngakho-ke, akunakwenzeka kithi namuhla ukuqonda ubukhulu yobuhle bakhe, kungaba ngokomzimbanobe ngaphakathi.

Ngokuzama lokulingisa izindlela zakhe kukhona izibusiso obukhulu ngalo abacebile mvuzo.

Kwangathi Allah udumise futhi sidumise imifanekiso abathandekayo bethu Prophet Muhammad, the best of endalweni Yakhe.

INZUZO enkulu

OF THE UMPROFETHI

LAPHA ngaphakathi Hereafter

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

Value uMprofethi sika Eliyisimanga

Lapha Hereafter

Izindaba iyiqiniso futhi eyaziwa kahle ulandisa ukubaluleka ohlonishwa Allah alibeke phezu Umprofethi Wakhe kanye nesikhundla sakhe esiphakeme futhi nobility kule impilo nokuphila Okuphakade.

Ayikho indawo uyaphikisa lowo mProfethi Muhammad iyona noble kunazo zonke isintu, nokuthi ungumholi bakwa-Adamu. Futhi abukho kungabaza ngokuthi nguye Emehlweni Allah lowo liphakeme esiteshini esiphezulu kanye isikhundla, kanti lowo eliseduze kuYe. Kumelewazi mfundi othandekayo izingcaphuno eziye zafinyelela us Ziningi nokuthi siye kulinganiselwe thina ngokwethu nalabo ukuthi uyiqiniso futhi owaziwa.

I Rank we ngumprofethi kanye neNkosi yakhe

I imibiko esikhundleni ngumprofethi kanye neNkosi yakhe, uMninimandla, Okhazinyulisiwe, choice laKhe, bakhulise yenkumbulo kwakhe, isikhundla kunazo umusa, buciko abantwana bakwa-Adamu, lo okukhethekile of nesikhundla sakhe kule kuphila kanye nesibusiso sakhe enhle kakhulu Igama

UMprofethi wabuzwa lapho prophethood miklomelo phezu kwakhe no Abu Hurayrah usitshela ukuthi waphendula, "Lapho u-Adamu phakathi isimo lomzimba kanye nomoya."

Ngokuphathelene ukuvelela ngozalo Somprofethi siyatshelwa indodana Al Asqa sika, Wathla kwalokho, Messenger of Allah wathi kubo: "Allah wakhetha Ishmayeli kusukela abantwana bakwa-Abrahama, futhi kusukela abantwana bakwa-Ishmayeli Wakhetha abantwana Kinanah. Ibhayisikobho abantwana Kinanah Wakhetha izinganeof Hashim, futhi kusukela abantwana Hashim Wakhetha Koraysh, futhi wakhetha kimi abantwana bakwa Hashim. "

Kwikhotheshini elandelayo Anas usitshela ukuthi uMphrofethi wakhuluma isikhundla sakhe ehloniphekile ethi, "Mina ngiyindlela kunazo ahlonishwe zabantwana bakwa-Adamu kanye neNkosi yami, futhi angiqambi ukuzibonga."

Indodana abbas 'kubika umProfethi ethi, "Mina ngiyindlela noble kakhulu owokuqala nowokugcina, mina ngeke ukuzibonga."

Lady Ayesha, umama ka Amakholwa, kwangathi Allah kufanele yamjabulisa naye, lisitshela ukuthi umProfethi wathi, "UGabriyeli weza kimi wathi Mina asesha empumalanga nasentshonalanga womhlaba, 'futhi wabona akukho muntu ongcono kuka Muhammad, futhi abazange Ngibona isizwe kangcono ukwedlula abantwana Hashim. '"

On the "Night Journey" Burak, (the ezinamaphiko zasezulwini amhlophe zanda) kwalethwa ukuze uMprofethi ukugibela futhi Anas usitshela ukuthi kwaba Frisky lapho ebona ngumprofethi whereupon uGabriyeli yathi Burak "Ungathanda ukwenza lokhu Muhammad? Akekho ngubani owake emaphutsa kwenu onodumo ku Allah kunaye. " Phezungokuzwa lokhu Burak bagqekeza a izithukuthuku. (Shaykh Darwish wanezela: Nokho elaziwayo kahle ukuthi Burak kwaba entabeni yasezulwini abaprofethi, sase eminyaka kusukela wayengumuntu waligibela last Burak futhi wayekwazi olingana kakhulu wase umProfethi, futhi kwaba lokhu kwabangela kuye. ukuze babe Frisky kelapho uGabriyeli wakhuluma kuye ngalo, yena kwaqubuka a izithukuthuku.)

Abu Hurayrah, kanye nezinye Abangane eziningana lisitshela ukuthi umProfethi wathi, "izinto ezinhlanu zinikwe kimi ukuthi akekho omunye umprofethi ngaphambi kwami wanikezwa. Through ukwesaba ngenxa yokuxoshwa ezinhliziyweni yezitha zami nganikwa usizo inyanga ngaphambi I Umhlaba kufika. sekwenziwe lamaSulumane kiminendawo ubumsulwa, ngakho lapho isikhathi sokuthandaza ifika, yimuphi umuntu yesizwe sami uyakwazi ukuthandaza. Impango yempi ababekulo emthethweni bonke abaprofethi yangaphambilini kuye kwenziwa semthethweni kimi. Ngithunywe ngoba zonke izizwe. I uphiwe intercession (ngoSuku Lokwahlulela). "

Ikhuluma wonke emhlabeni, uMphrofethi wathi, "ngathunyelwa lazo zonke izinhlanga, lo ngokungenzeleli kanye emnyama." Le nkulumo yokugcina iye kuchazwe ngezindlela ezimbili, okokuqala ukuthi "emnyama" libhekisela ama-Arabhu kanye "lekahle" non-Arabhu. Eyesibili Incazelo ukuthi "lekahle" ibhekisela esintwini futhi 'ebumnyameni "ku jinn ezadalwa kusuka umlilo futhi bahlala ezindaweni ezicezile, kodwa kukhona nalabo abaphila phakathi kwabantu.

Abu Hurayrah futhi lisitshela ukuthi umProfethi wathi: "Ngomuntu terror wokuxoshwa ezinhliziyweni yezitha zami, nganikezwa ahlula, futhi bengilokhu banikezwa eloquences wonke amazwi. Ngesikhathi ngilele ngaba umbono lapho khona izihluthulelo amagugu omhlaba kwalethwa kimi, futhi ibekwe ezandleni zami. "Ngaphezu kwalokhu kwenye transmission uwukuthi, "The elisezingeni prophethood kokuvalelwa for sonke isikhathi ngami."

Amir, indodana Ukba sika elandisa izenzakalo ukuthi umProfethi wathi, "On egameni lakho, mina ngizoya kusengaphambili ngaphambi kwakho, futhi ngiyakuba ngufakazi kuwe. By Allah, ngibheke at Pool wami manje. Mina uphiwe izikhiye amagugu omhlaba. By Allah, I ungesabi ukuthi uyoba azihlanganise (elinye nge Allah) emvakimi, kunalokho, angesabi wena uyobe vie omunye nomunye ukuzizuzela bezwe. "

Indodana Amr sika, Abdullah lisitshela ukuthi Messenger of Allah wathi, "Mina ngiyindlela Muhammad, uMprofethi babengafundile, akukho umprofethi emva kwami. Nganikwa wonke eloquences yamagama kanye nencazelo yawo final."

Indodana Omar lisitshela ukuthi uMprofethi wakhuluma sokuphela kwezwe ethi, "ngithunywe ngaphambi nje kokufika Awa Zokugcina."

Abu Hurayrah usitshela ukuthi, uMprofethi wakhuluma izimpawu prophethood owanikwa abaprofethi yangaphambilini, wathi, "Njalo umprofethi yanikezwa izibonakaliso ngazo abantu babengeke bakholwe kuye, futhi bengilokhu banikezwa IsAmbulo ngalo Allah ethumele wehlele kimi, futhi kuba ithemba lami ukuthi mina uyoba abaningi kakhuluyabalandeli on Suku Vuko. "

Izazi of Islam ziye wachaza incazelo ingcaphuno esandulele bethi kuba iKoran, isimangaliso esikhulu kunazo eyanikwa Prophet Muhammad ngoba ngokungafani nazo zonke izimangaliso abaprofethi noble futhi izohlala nje izwe lilokhu. Izimangaliso yabaprofethi yangaphambilini uvelekodvwa akazange ahlale futhi babekhona ngesikhathi kuphila kuphela. IKoran uzohlala isizukulwane ngesizukulwane kuze kuze Suku Vuko.

Ngenxa ubukhulu ngale ndaba siye wethule incazelo umfundi ngendlela lula futhi inshaAllah khona ozodingidwa ngokuningiliziwe encwadini eziphathelene izimangaliso.

Sidonswa zidonswa Imam Ali, kwangathi Allah umjabulise kuye, ukuthi, zonke umprofethi wanikezwa abantu abayisikhombisa noble, izikhonzi, abangane ivela esizweni sayo Nokho, umphrofethi wethu wanikwa nane futhi zihlanganisa, Abu Bakr, indodana Omar Masood, futhi Ammar . Ngaphezu kwalokho, eziyishumi we Abangane of the Prophet zaziyiminyakaIPharadesi okuqinisekisiwe (Hamza, Jaffar, Ali, Hasan, Hussain, Al Miqdad, Abu Dharr, Hudhayfa, Salman no Bilal).

UmProfethi wathi: "Allah wavikela naseMecca kusukela indlovu futhi wanikela Messenger Yakhe kanye amakholwa ukulawula phezu kwalo. Ezinjalo ngeke bavunyelwe ubani emva kwami futhi senziwa Angivunyelwe kuphela ngehora omunye lunye." (Shaykh Darwish wanezela: The izindlovu zalethwa naseMecca by Abraha ukubhubhisathe Ka'ba. UMprofethi wavunyelwa ukuba balwe kule Precinct oNgcwele ka Mecca ihora nje elilodwa ngosuku Wavula Mecca.)

Sairia, indodana Al Irbad sika, wathi Messenger of Allah wathi: "Ngempela, Mina ngiyisango umkhulekeli Allah, kanye Seal abaprofethi kusukela u-Adamu asibeka zobumba ngizonitshela ngalokhu:. Mina ngiyindlela ukunxusa kwami Uyise u-Abrahama, izindaba ezithokozisayo uJesu, futhi umbono kamama futhi njengoba enjalo,omama abaprofethi babone -. wazi ukuthi unina Messenger of Allah wabona njengoba wazala kimi, ukukhanya likhipha wakhe ukuthi ovuthayo izigodlo Aramu, kuze kube yena wababona '(etha by Ahmad indodana Hanbal , Bazar no Al Byhaqi ngubani wahlulelwe le hadith iyiqiniso njengoba kwenza u-Ibn Hibban,Al Hakim futhi yaqinisekiswa Hafiz Ibn Hajar. Kubika Hafiz Abdullah Bin Siddique Al Ghumari, kwangathi Allah ngibahawukele).

(Kulokhu Darwish Shaykh wanezela:. Lolu negates umbono labo bacabangele Lady Aminah ukuba abe nje phakathi kwabantu of an nature ilungile Islam, futhi njengoba enjalo "umhawu" yabo uthunyelwa emuva kubo Leli zwi okungokwesiprofetho kuwubufakazi ukuthi, yena wokuqala phakathi abakhulu Allah (awlia)Islam, nokuthi yena unina ohloniphekile umndeni wendlu ngumprofethi, ngoba wabona ne ngeso we abakhulu Allah (awlia). Okunjalo isimo eliphezulu simo is elibaluliwe in the hadith Kwaphezulu, "ngiyakuba emehlweni akhe ngawo ubona". Lokhu kusho ukuthi wabona izigodlo, hhayiemehlweni sasikhathi kodwa ekukhanyeni nendodana yakhe. Ngakho-ke, yena endowed him nodumo yakhe umhlabeleli nobisi, futhi wakhe izibani ngaphambi babasa emhlabeni.

Ngokohlelo lolimi, uMprofethi wabhekisela kuye ngokwakhe ngokuthi umuntu wesibili kanye nonina, futhi wafakaza ukuthi wabona wonke ukukhanya, kanti abanye bezwa ngalo ngemva kwalokho. UMprofethi wamdumisa futhi wambiza ngokuthi 'uMama we Messenger of Allah ". Ukukhanya kwakhe, udumo nenjabulo kwaba ngofuzo by LadyKe indodakazi yakhe Lady Fatima, kwangathi Allah abe Khadijah angajatshuliswa nabo).

Hafiz Ibn Kathir in Sahih lakhe (uyiqiniso) Seerah ibike ukuthi Lady Aminah wabona ukukhanya efanayo lapho ekhulelwa ngumprofethi. Wabuye okukhulunywe ngaye reference efanayo nesibusiso uMprofethi. Ngaphambi kokufa kwakhe, Shaykh Al Bani babenamathela le futhi elahla ihlelo Wahabi. Shaykh Al Bani wabakakhulu critical of inkolelo ababethi we enkulu abefundisi Wahabi - Ibn Baz and Twigry - abalondoloza ukufana phakathi abantu no Allah.

Lokhu, kafushane, isibusiso Allah kithi we nokuqonda le hadith. Kuyinto undisputable kubhekiselwa oyiqiniso ekukhanyeni we prophethood, futhi akukho muntu okufanele ucabangele elandisayo wamanga ukuthi uthi, "O Jabir, ukudalwa okokuqala Allah ungukukhanya umProfethi yakho", okusho fabricator yayobabethi ingabikwa the Musannaf of Abdul Razzaq. Ayikho zwi onjalo ukuthi kubhekiselwa nanoma ikuphi, kuba nhlobo okungamanga).

Indodana abbas 'wakhuluma abangane bakhe ngesimo nomProfethi ethi, "Allah wayekhetha Muhammad kwabakhileyo amazulu bonke abanye abaprofethi noble." Whereupon abangane bakhe babuza mayelana ubuhle bakhe phezu kwabakhileyo amazulu, ngakho Abbas wabatshela: "Allah uthi ku-Abakhileyo amazulu, 'Uma noma imuphi omunye wabo uthi: Ngingunkulunkulu ngaphandle Him, Siyobe recompense naye eGehena (Hell). Njengoba abanjalo We recompense ngabenzi ingozi '"(21:29). Nakuba Allah wathi Prophet Muhammad" Ngempela, Siye kwavula ngawe intuba kucace ukuthi, Allah uthethelela esidlule yakho kanye nekusasaizono, futhi acedzele Umusa Lwakhe kuwe, futhi uqondisa nawe kwi Path Izindaba ". (48: 1-2) abangane Abbas 'wabe wabuza mayelana ubuhle Somprofethi phezu abanye abaprofethi noble whereupon Abbas wabakhumbuza vesi," Allah uthi 'Siye wathumela no Messenger ngaphandle ulimi isizwe sakhe siqu,ukuze enze konke plain kubo. Kodwa Allah uhola astray ngaye Ngeke futhi uqondisa ngaye Ngeke. He is Almighty the Hlakaniphile "(14: 4) kuyilapho Allah wathi Prophet Muhammad" We cha sa sonke isintu ngaphandle ngibalethe zindaba ezithokozisayo futhi axwayise "(34:28).

Ngolunye usuku lapho Khalid, indodana Madan kwakungu phakathi Abangane bacela i-Messenger of Allah ukubatshela okwengeziwe ngokwakhe, kanjalo umphrofethi wathi kubo: "Mina ngiyindlela impendulo ukunxusa kababa u-Abrahama, lapho nganxusa 'Nkosi yethu, ukuthumela phakathi kwabo a Messenger kubo '(2: 129). UJesuwanika izindaba ezinhle ngami. "

UmProfethi wathi: "Lapho umama wangikhulelwa, kwadingeka umbono lapho ukukhanya kwafika kuye ukuthi illumined le izinqaba of Basra eSiriya." Wabe esekhuluma osancela oba yakhe ethi, "ngase babezincelisela ngu isizwe indodana Saad Bakr sika". Khona uMprofethi wabatshela we senzakalo yesibili lapho esifubeni sakhe wavulwa,"Ngangenza abelusa ezinye izilwane kanye foster-nabafowethu emva ematendeni yethu lapho amadoda amabili egqoke izembatho ezimhlophe weza kimi. Ayekholelwa nami uvalwe futhi waqhekeza esifubeni sami, kusukela umphimbo wami phansi ngesisu sami. Base wasusa enhliziyweni yami uluhlukanise evulekile. Base begeza enhliziyweni yami nasesifubeni iqhwa baze babaazihlanzile khona. "Enye yezingelosi bathi omunye," Cabanga kuye nabantu ayishumi isizwe sakhe, "kodwa mina zedlula kuzo. Ngakho wathi:" Cabanga naye eziyikhulu of isizwe sakhe, "kodwa mina namanje zedlula kubo. Khona wathi: "Cabanga naye eziyinkulungwane of isizwe sakhe, 'kodwa waphinda I zedlula kubo. Ngalokhoingelosi yathi: "Uma ubungase nesisindo naye wonke nesizwe sakhe wayeyoba namanje thina kudlule kwabo bonke!"

Anas usitshela okokuqala esifubeni Somprofethi wavulwa ethi, "UGabriyeli wafika Messenger of Allah njengoba edlala nabanye abantwana. Gabriel wamthatha futhi ngemva kokuba phasi wamlalisa, wacanda ovulekile esifubeni sakhe enhliziyweni yakhe futhi zisuswe kuwo . Khona-ke, wabasusa a ihlule bethi, 'Lona ababezokwakhashare kukaSathane kuwe. 'Ngemva kwalokho, wageza kwenhliziyo yakhe amanzi Zam Zam-kusukela isitsha segolide futhi resealed khona, futhi yabuyisela khona endaweni yalo. Izingane waya kwakhe umama osancela oba wathi, 'Muhammad uye kwabulawa!' Khona-ke wabuyela kubo futhi bamamukela, kanti nombala yakhe namanje wahlalaakhanywa. "Anas wanezela," Ngingathanda ukubona amamaki we uthunge esifubeni sakhe. "

Abdullah, indodana Masood yathi, "Allah yabheka ezinhliziyweni zabakhulekeli bakhe, wakhetha phakathi kwabo inhliziyo (Prophet) Muhammad. Allah wamkhetha Uzenzela futhi wamthuma kanye Isigijimi laKhe."

THE ISIMANGALISO OF THE UHAMBO NIGHT KANYE ukunyukela OSEZULWINI

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

I Isimangaliso the Night Journey kanye Ascent Heavenly

I ndi we uMprofethi kanye isimangaliso we Night Journey kusukela Mecca eJerusalema, futhi Ascent waseZulwini. Ingxoxo nge akhe Lord ukubona, ehola abaprofethi ngomthandazo, ummango beya Lote Tree, futhi lokho akubona izimpawu omkhulu weNkosi yakhe.

(Shaykh Ahmad Darwish wanezela: IJaji Eyad, kanye Hafiz Ibn Hajar, inikeza lokho okuye eyadluliselwa isuka elilodwa iqembu omoya kuya komunye mayelana Ascent waseZulwini.

Kusukela IJaji Eyad, kanye Hafiz Ibn Hajar are okusezingeni usezingeni izazi of hadith ababeyithatha futhi ihlanganiswe inani lazo zonke hadith ukuhlela ukulandelana kwezenzakalo ngesikhathi Ascent waseZulwini. Nakuba nalabo abanolwazi ogama of hadith akuphelele bangase cabanga kukhona ukuphikisana, okuyinto akulonacala.

IJaji Eyad, kanti ochwepheshe ngale ndaba banombono ukuthi uMprofethi wazibonela umbono (ngesikhatsi sakhe sokulala) ukunyukela elingokomoya, ezingasisiza, iziqu wamethula the real kokugcina okuyisimangaliso langempela ukunyukela ngokomzimba kokubili emzimbeni nomoya naye.

Lolu state sokugcina isimo owabangela ongakholwa nabazenzisi-mpikiswano ngoba akekho owayezobhekwa sikhathazeke ngato mayelana umbono ngesikhathi sokulala.

I angenakuqhathaniswa Isazi isazi of hadith, Hafiz Ibn Hajar, ukuqonda ogama ejulile nolwazi is yavuma yibo bonke, wabusiswa ikhono lokuhlela lolu ukuqondisa lezi Hadiths emthonjeni yale indaba eyiqiniso.

Kusuka ubuchwepheshe Hafiz Ibn Hajar sika siyazi ukuthi ekuqaleni kwalesi senzakalo esibalulekile esenzeka ebusuku endlini Umm Hani - okuyinto esigodini Abu Talib - lapho uMphrofethi kwenzeka ukuba balele. Futhi, kwaba uphahla lwendlu yakhe kuyo ngokungazelelwe kuhlukana evulekile, nokuthi sasiwukuthi ethizeendlini kuwo uMphrofethi okukhulunywa lapho ethi "endlini" ngoba kwakungekho ukuthi wahlala.

Kwakungaba ngalobo busuku ethize ukuthi uGabriyeli wafika kuye, yamlanda endlini ka Umm Hani kuya Mosque Engcwele lapho waphumula njengoba iphuma wombuso phakathi ebuthongweni futhi uvuka. Kwakuphakathi ngaleso sikhathi uGabriel wamthatha waya emnyango Ka'bah lapho uMphrofethi ayeba Burak - the 'ekuphumeniup 'okukhulunywe ngaye hadith libhekisela ekuphakameni kuya kokuqala ukusebenza Night Journey, kuyilapho Ascent emazulwini kwenzeka eJerusalema.

Hafiz Ibn Hajar uqokomisa phambili njengoba ihlelwe izenzakalo amaningi kubika ezihlobene kuvulwa esifubeni ngumprofethi, omunye okwenzeka ulungiselela ankabut and Miraj. Isenzakalo sokuqala elandisa izenzakalo ukususwa kuyizinhlayiyana ngomzuzu, kanti ezinye yokuvulwa basuke kuphela sigezange amanzi Zam Zam-kanye ukugcwaliswa benhliziyo Somprofethi nasesifubeni nokholo).

I eyisimangaliso Night Journey of Prophet Muhammad ulandisa yokuba kwakhe umholi umkhuleko wabo bonke abaprofethi noble, ingxoxo yakhe Allah, umbono, ukunyukela the Lote Tree (Sidrat Tree) of the Ending eduze Garden of Siphephelo, futhi ukhuluma izimpawu esikhulu kunazo Allah bambona kuye phakathiUhambo lwakhe.

Yezimfanelo Prophet Muhammad ekhetheke kakhulu kuthiwa wasazisa ngokuthi yi yalesi sehlakalo wanezela kulo sifunda ngaphezulu degree ophakanyisiwe pha kwakhe kule akhawunti. Lesi senzakalo esiyisimangaliso kuyakhulunywa the Holy Koran nemininingwane eyengeziwe enziwa yaziwa kithi lesiprofetho inokwethenjelwaizingcaphuno.

Allah uthi, "Indinganiso nguye kuyiswe umkhulekeli (Prophet Muhammad) totravel Yakhe ebusuku kusukela Mosque Engcwele (Mecca) kuya Furthest Mosque (iJerusalema) okuyinto Siye babusiswa nxazonke ukuze Singase ambonise ezinye izimpawu Yethu. He is Ozwayo Phrofethi. " (17: 1)

Futhi, "By inkanyezi uma lushone, umngane wakho is neither astray, futhi ningamniki ona futhi ingabe ukukhuluma yesifiso. Yebo, kuphele ngaphandle IsAmbulo okuyinto lwembula, efundiswa okhona Stern ngamandla. Of amandla, yena (Gabriel) wema ngokuqinile lapho emkhathizwe kunawo wonke; wabe wasondela, futhiwaba close wayengumuntu, kodwa Ubude imicibisholo ezimbili 'noma ngisho lusondela, ngakho (Allah) wembulela umkhulekeli Yakhe (Gabriel) lokho yasitshela (to Prophet Muhammad). Inhliziyo yakhe ayizange amanga ngalokho ayekubona. Yini, ingabe baphikisana naye ngalokho akubonayo! Ngempela, embona kwesinye ukwehla at the Lote Tree (Sidratumuthi) of the Ending eduze Garden of Refuge. Uma kukhona oza Lote Tree ukuthi, okuyinto eza amehlo akhe akazange Phambuka, futhi akazange bona ukuphambuka ngempela ngoba wabona omunye izimpawu enkulu kakhulu iNkosi yakhe "(53: 1-18).

AmaSulumane nhlobo kungabaza mayelana okuvela lokhu, mcimbi omkhulu okuyisimangaliso ngoba Allah uqobo kufakazela ngayo Koran oNgcwele. Kunezizathu eziningi kakhulu izingcaphuno letifanele esingokwesiprofetho kabanzi phezu imininingwane yayo futhi uyamangala ujwayeze us namanje okunye nge izimfanelo ekhetheke kakhuluof Umprofethi wethu othandekayo. Eminye imininingwane kakade Nokho, thina kuthanda, wenza aziwayo kuwe izincwadi esandulele kulolu chungechunge, Allah ngokuzithandela (inshaAllah), khanyisa you nge izimpawu xaxa ukuze ubukhulu bayo.

Indodana Malik sika Anas usitshela ukuthi watshelwa i-Messenger of Allah "Burak kwalethwa kimi. Kwaba isilwane emhlophe, ngandlela-thile kunabo imbongolo, kodwa ezincane esingaphansi umnyuzi. Isinyathelo Its enwetshiwe ibangana ukuthi zazifana ehlukahlukene yayo Umbono (Shaykh Ahmad Darwish waphawula: le kusho lwahamba at theijubane lokukhanya). I ayeba wagibela khona ngaze ulethwa eJerusalema. Ngabophela lona indandatho Imodemu nge ukuthi abaprofethi esetshenziswa futhi ngemva kwalokho wangena Mosque lapho ngathandaza units ezimbili womthandazo. Lapho mina waphuma, Gabriel kwangilethela izimbiza ezimbili, enye ubisi kanye nezinye iwayini. I wakhetha omunye equketheubisi uGabriyeli yathi, 'Ukhethe isimo abaqotho.'

Wabe (Gabriel) wenyukela nami izulu lokuqala wacela ukuba livulwe futhi izwi wabuza, 'Ubani lona?' Waphendula, 'Gabriel'. Izwi wabe esebuza, 'Ubani unawe?' UGabriyeli waphendula, 'Muhammad'. Izwi wabuza, 'Ingabe wathumela ngoba?' futhi waphendula, 'Lowo wayiswa', esinqumweniUmnyango wavulwa thina ngibona Adamu ngubani bangamukela futhi anxuse kimi. Sabe wanyukela ezulwini wesibili Gabriel wacela ukuba livulwe, futhi izwi wabuza, 'Ubani lona?' futhi waphendula, 'Gabriel' futhi izwi wabuza 'Ubani unawe?' Kuwo waphendula, 'Muhammad'. It wacelwa,'Ingabe wathumela ngoba?' futhi baphendula 'Wayengumuntu.' Futhi umnyango wavulwa kithi, futhi lapho ngabona babengabazala ezimbili, uJesu, indodana kaMariya noJohane, indodana Zachariah sika. Bathi bangamukela futhi anxuse kimi. Sabe wenyukela ezulwini lesithathu futhi kwenzeka into efanayo futhi umnyango wavulwa thina ngahlanganaUJosefa, ayemnike sona ingxenye yabo bonke ubuhle, futhi naye bangamukela futhi anxuse kimi. Sabe wanyukela ezulwini yesine into efanayo kwenzeka. Lapho ngibona Idris (Enoke) futhi bangamukela futhi anxuse kimi. (Of Idris) Allah uthi, "Idris, naye kwaba iqiniso futhi uMprofethi"(19:57). Ngemva kwalokho, thina wanyukela ezulwini yesihlanu into efanayo kwenzeka. Aroni wayelapho futhi wamukela futhi anxuse kimi. Ke, thina wanyukela ezulwini lwesithupha, futhi le into efanayo kwenzeka, futhi yilapho ngabona uMose amamukela futhi anxuse kimi. Ngemva kwalokho thina enyukele eyesikhombisaizulu into efanayo kwenzeka futhi ngabona Abrahama encike "Bayt Al Ma'mur (the House ezicinene) pilgrimaged by abayizinkulungwane ezingamashumi ayisikhombisa izingelosi emazulwini abangena kodwa musa oshaka.

Wabe esengiyisa the Lote Tree of siphetfo, amaqabunga ayo bafana izindlebe izindlovu, nezithelo zayo zifana izitsha zobumba. Lapho umyalo ovela Allah asimboze, lokho ihlanganiswa ishintsha, ngendlela okungekho sidalwa okwazi ukuchaza ngenxa yobuhle bayo ngokuphelele. Ke,Allah wembulela kimi lokho lwembula, futhi imithandazo amahlanu sibophekile phakathi nosuku nge ebusuku yayo. Ngase wehlela kuMose, futhi wangibuza, 'Yini Lord kho uzibophile phezu kwesizwe sakho?' Ngamtshela 'imithandazo amahlanu' ngakho wathi kimi, 'Hamba emuva Lord kho simcele lula, isizwe sakho ngekeungalokothi akwazi ukwenza lokho. I ihlolwe Ntwana Israyeli futhi wazi kokuhlangenwe nakho. ' Ngakho ngaya emuva eNkosini yami futhi acela, 'Nkosi yami, lula wona yisizwe sami.' Ngakho walenza by emihlanu, futhi ngabuyela kuMose, wathi kuye: 'Lowo kwanciphisa by emihlanu lona kimi.' UMose wathi, 'isizwe Your ngeke bakwaziukwenza lokho, aphinde babuyele Lord kho simcele lula. ' Ngaqhubeka ekuphumeni iza phakathi kweNkosi yami uMose kuze Allah wathi, 'Muhammad, zingabantu imithandazo emihlanu usuku ngalunye nobusuku walo lonke. Umthandazo ngamunye imithwalo njengoba eyishumi, okulingana imithandazo amahlanu. Yilowo nalowo uhlose ukwenza okuthile okuhle,kodvwa angakwenzi, isenzo esihle ngeke kubhalwe ngaye. Uma enza it, abayishumi ngeke kubhalwe ngaye. Yilowo nalowo uhlose ukwenza into embi, kodwa angakwenzi - akukho lutho kubhalwe ngokumelene naye. Uma enza kanjalo, khona-ke itayitela eyodwa ezimbi kuzoqoshwa. ' Ngase wabuyela kuMose wamtshela wathi,'Phindelani Lord kho simcele lula.' Esinqumweni Messenger of Allah wathi, 'ngiphumele emuva eNkosini yami kaningi, Nginamahloni ngaphambi kuYe.' "

A imininingwane okuhle wokulungiselela Ascent Heavenly kwaba etha ngu Abu Dharr ositshela ukuthi Messenger of Allah wathi, "Uphahla lwendlu yami zahlukana evulekile, futhi Gabriel bayinzalo futhi wavula esifubeni sami futhi wageza ngamanzi evela Weca. Wabe waletha a dish legolide ogcwele ukuhlakanipha nenkolelo imuphiyena batheleka esifubeni sami abese yaliphawula. Wangiyisa ngesandla wenyukela nami emazulwini "(Sicela ubheke inothi wethu wokuqala okuyisingeniso eziphathelene:. IJaji Eyad and Hafiz Ibn Hajar lapho Hafiz Ibn Hajar nobunye ukulandelana by ukuhlela zonke imicu zibe munye intambo nje esekelwe phezuukuqonda kwakhe enkulu izinkundla. Ziningi ezinye hadith eyiqiniso anezela imininingwane esenzakalweni, kokubili esigabeni ezethula zemibono we langempela. IJaji Eyad uyaqhubeka baphonse ukukhanya phezu Night Journey ngokusondela sinake imibiko Abangane abaningana).

Indodana Shehab liyasitshela: "Njalo uMprofethi ngaphandle kuka-Adamu no-Abrahama wathi kimi (Prophet Muhammad). 'Siyakwamukela uMprofethi abalungile umzalwane olungileyo'. Adamu no-Abrahama wathi, 'indodana olungileyo.'"

Indodana abbas ', ubika ukuthi uMprofethi wathi, "Wabe (Gabriel) enyukele nami ngaze kwafinyelela izinga plain lapho ngezwa ukunwaya of izibaya."

Sa'sa'a indodana, Malik usitshela of nengxoxo Somprofethi noMose, wathi: "Lapho ngidlula uMose, walila. Kwathiwa, 'Kungani ukhalelani?' UMose waphendula: 'Nkosi, lena insizwa wathunyelwa emva kwami, futhi ngaphezulu isizwe sakhe uyongena iPharadesi kunalabo yesizwe sami. " (Shaykh Darwish wanezela: Youbangase bafune ukwazi ukuthi kungani uMose wakhala. Kungenxa yokuthi yena uyoba inombolo omncane labantu abakhulekela futhi sidumise Allah kuphela, kanti Prophet Muhammad uyajabula ngoba uyoba inombolo okukhulu kwabakhulekeli ezidumisa Allah yedwa ngoba waba nesandla abaqondise.)

Abu Hurayrah, lisitshela ukuthi umProfethi wathi, "Ngabona ngokwami in iqembu labaprofethi lapho kufika isikhathi sokuthandaza I ibahole emthandazweni. Izwi lathi, 'Muhammad! Lona Malik, umqaphi Fire, kanjalo bayakhonza ngaye 'ngase ngaphenduka, kodwa nami wabingelela kuqala.'

Indodana Masood liyasitshela: "Yena (Gabriel) kwangilethela (uMprofethi) kuya Lote Tree of siphetfo, okuyinto ezulwini yesithupha. Whatever liphuma emhlabeni (wezenzo ezinhle) ifinyelela khona, futhi yilapho kuthiwa wathola. Noma yini zehla kuwo, lwamukelwa khona. Allah uthi, "Lapho kukhona oza Lote Treelokhu, okuyinto eza "(53:16). Wathi," esakaza ngegolide. "

Kwesinye version it lifundeka kanje, "The Messenger of Allah wanikezwa izinto ezintathu. Unikezwe nemithandazo amahlanu, izimvu zamanzi we" Cow "chapter, kanti oxolela izono ezinkulu isizwe sakhe ngalabo isizwe sakhe kwakumelwe azihlanganise lutho nge Allah. " (Shaykh Darwish wanezela: Abantu abakwazi ukungenanemikhawuko kwabo ngoba sengathi zigutshuzelwe. UMdali akalokothi ngingekho, kodwa ngesikhathi esifanayo Nguye engafinyeleleki ngokusebenzisa nemikhawuko kwamehlo ethu esintu Nokho, kamuva ePharadesi okholwayo uzobona Him.)

Iqiniso Somprofethi Night Uhambo

Iqiniso Somprofethi Night Uhambo kanye Ascent Heavenly mathupha, okusho by emzimbeni nasemphefumulweni, lapho kungekho isimo ukulala.

Iningi Abangane, kuhlanganise, indodana Abbas '. Jabir, Anas Hudhayfa, Abu Hurayrah, Sa'sa'as indodana Malik, Abu Habba Al Badri, indodana Masood sika, Ad Dahhak, Jubair indodana Sa'id, Katada, indodana Al Musayyab, indodana Shehab, indodana Zayd sika, Al Hasan Al Basri, u-Abrahama, Masruk, Muhjahid, Ikrima nendodana Jurayi BakaJehova, bakholelwangokuthi waqhubeka the Night Journey emzimbeni wakhe ngokomzimba ngesikhathi ephapheme. Lo mbono is wasisekela iningi jurists, izazi of hadith, yenkolo, futhi yilabo wachaza ngobunyoninco oNgcwele.

Allah uthi: "Indinganiso nguye kuyiswe umkhulekeli saKhe ukuhamba ebusuku kusukela Mosque Ngcwele kuya Furthest Mosque ngalo We hlahlamelisa nxazonke ukuze Singase ambonise ezinye izimpawu bethu He is Ozwayo Phrofethi." ( 17: 1).

Lapho Koraysh wabuza uMphrofethi (mayelana Gabriel kanye Assembly Angelic) Abu Hurayrah utshela ukuthi umProfethi wathi, "The Koraysh bengibuza Night wami Journey. Bangibuza izinto Ngangingaqiniseki (ngoba akazange abhale ngezinto ezingathi shú) mina acasuke kakhulu kunalokho ngake ngaya keAllah waphakamisa it phambi kwami ukuze ngikwazi ukuyivula. "

Rebuttal Labo Abathi the Night Journey

Kwaba Nje Iphupho

(Shaykh Darwish waphawula: Kukhona abanye abantu, emva Ascent abaphila emakhulwini amaningi kanye Night Journey zenzeka, abathi lesi senzakalo iphupho Ukuze basekele imibono yabo ngicaphune leli vesi, "Asizange ukwenza mbono (ru '. yah) okuyinto We wabonisa kini .... ngaphandle kokuthi ube kwecala abantu "(17:60).Ngakho, basibiza ngokuthi i-Night Journey kanye Ascent njengoMsindisi mbono, kuyilapho ivesi ankabut negates enjalo, ngoba wathi: "Indinganiso nguye kuyiswe umkhulekeli Yakhe (Prophet Muhammad) ukuhamba ebusuku kusukela Mosque Ngcwele kuya Furthest Mosque okuyinto Siye babusiswa nxazonke ukuze Singazebambonise ezinye izimpawu Yethu. He is Ozwayo Phrofethi "(17: 1)". Futhi akekho ongasho ukuthi Night Journey kwaba elele. Futhi, igama elithi "kwecala" in (17:60) ufakazela ukuthi sextant kweso ngenxa yokuthi umbono alinaso kwecala kuwo, futhi akekho ongaphika umbono kungakhathaliseki ukuthi le yayokude!)

Akukho ukungavumelani phakathi kwezazi ngokuthi, leli vesi, "Lapho We wathi kuwe, 'Impela, iNkosi yakho encompasses bonke abantu.' Asizange ukwenza mbono ngalo We lwabonisa kini, umuthi uqalekiswé ngobunyoninco, kuphela ukuze ube necala ngabantu, futhi We iyabesabisa, kodwa nje kwandisa nabo ukweyisa okukhulu.(17:60) yembulwa mayelana nesinqumo esithathwe Prophet Muhammad at Hudaybiyah, futhi uhlobene the badumazeke, kwakuyoba-babe izihambeli.

Labo bantu abathi the Night Journey ukuba abe nje mbono kunokuba ukucaphuna ingcaphuno lomcimbi leli vesi asekele lokho zabo kodwa ngesikhathi esifanayo akhethe ukungawanaki amavesi okuqala isahluko efanayo, okuyinto ngokucacile ikhuluma the Night Journey. Allah uthi, "Indinganiso nguye kuyiswe umkhulekeli Yakhe (ProphetMuhammad) ukuhamba ebusuku kusukela Mosque Ngcwele kuya Furthest Mosque ngalo We hlahlamelisa nxazonke ukuze Singase ambonise ezinye izimpawu Yethu. He is Ozwayo Phrofethi "(17: 1). Laba bantu eziyiphutha, futhi ikhetha ukunganaki iqiniso lokuthi Abu Bakr, i-uCaliph wokuqala bamukela iqiniso ngokushesha,futhi ungalokothi ahumushe khona ngenye.

Izwi Arabhu "ru'yah" kusho mbono. Ungeze kule rebuttal iyona isitatimende etholakala evesini kuvulwa esahlukweni esifanayo ngokugqamile okuthiwa "The Night Journey". Kuleli vesi Allah uthi, "Indinganiso nguye kuyiswe umkhulekeli saKhe ukuhamba ebusuku" (17: 1). Le nkulumo echitha ofthe deniers, ngoba omunye akakwazi ukusho mayelana umuntu ubuthongo ukuthi bahamba uhambo.

Ekuphetheni, kwadingeka lomcimbi yaba nje iphupho, le abangakholwa wawungeke kwaphakamisa ukuphikisana njengento lutho kungenzeka ngephupho. Kanti futhi, uma kwakungengenxa engokoqobo ke kwakuyoba negate a uthishanhloko ebalulekile enkulu Islam okungukuthi isibopho umthandazo. Bekungaba godu negate umhlanganofuthi ehola abaprofethi ngomthandazo, futhi Gabriel iza ukuthatha uMprofethi up usebenzisa Burak okwakukhona efanayo eNtabeni asetshenziselwa ukuthwala abaprofethi ngaphambi kwakhe.

Ingabe uMprofethi abone iNkosi yakhe?

(Shaykh Ahmad Darwish waphawula: The ngaphansi okukhulunywa umbiko indodana Abbas 'ungaphakathi kukhulunywa ePharadesi isimo umProfethi, njengoba uMprofethi ubona Allah ePharadesi ngamehlo ePharadesi, futhi ukhumbule, esengene kakade iPharadesi the Night of ukunyukela. On kombiko uhlangothi Lady Ayesha sikawayekhuluma okuphambene, okuyinto ukuthi of a ukubukeka like the abangakholwa of Mecca ubone izithombe zabo noma indawo yabo.

Allah wathi, "ngakho (Allah) wembulela umkhulekeli saKhe lokho He embula". Allah wembulela the Prophet Mighty Yakhe, Unseen Kingdom lapho ebona futhi wabona izimangaliso sombuso eziyizingelosi singeke ibonakala emazwini noma nokho kungenzeka ukuze ingqondo babantu ukuba akhuthazelele zibona nobe ukuzwa,ngisho athomu yayo emincane. Umuntu kumelwe uqaphele ukuthi uMphrofethi wanikwa amandla le okweqa kwezethu. Ngokwesibonelo, wanikwa amandla ukuthola ukushuba yesAmbulo, yokufakaza we ukukhuluma we amabutho ezingelosi, the Night Journey kusukela Mecca eJerusalema laphowathwalwa ngu Burak ngesivinini sokukhanya kwalokho ukunyukela ngokusebenzisa amazulu umkhawulo furthest. Mayelana izindaba zakhe zansuku zonke watshela Abangane bakhe ukuthi Allah feeds naye futhi uyinika ukuba badle baphuze, futhi ukuthi nakuba amehlo akhe balala njalo inhliziyo yakhe engalele, zonke okuyinto phambiliukufinyelela yethu. Lokhu sibusiso enesimo kusuka Allah kuyinto okungaphezu kwamandla ethu ukuba baqonde, futhi uma oyedwa kwakufanele azame ukuqonda okunjalo ke umqondo womuntu akhubazeke. Leli qiniso kubalulekile ukuqonda ngaphambi Ukuthuthukela the Hadiths wendodana Lady Ayesha no Abbas 'oluphathelene zibonangeNkosi yakhe).

Imibono ehlukahlukene phakathi isizukulwane sokuqala amaSulumane, ukuthi noma cha Prophet Muhammad wabona iNkosi yakhe. Phakathi kwalabo abenqaba le mqondo Lady Ayesha, kwangathi Allah umjabulise wakhe, okwathi lapho ebuzwa Masruk, "O uNina Amakholwa, ingabe Muhammad abone iNkosi yakhe?" Waphendula, "Izinwele zami kumikuphele at lokho okushilo. Kukhona izinto ezintathu, yilowo nalowo ukutshelile ukuthi Muhammad wabona iNkosi yakhe, impela yena uye amanga. "Wabe ayeshiwo ivesi," Akukho amehlo Him, nakuba Ubona wonke amehlo. Nguye ziyakhohlisa, lo Ekuqaphela '(6: 103). Indodana Masood sika uthe efanayo Lady Ayesha.

Indodana abbas 'sathi, "He (the Prophet) bambona ngamehlo akhe." Lolu umbono indodana Abbas 'kahle kakhulu zaziwe phakathi kwezazi. (Indodana Abbas 'futhi Lady Ayesha kukhona eqinisweni ngokuvumelana namazwi nomunye futhi akuzona njengoba kungase kuvele phezu ukuba ukungqubuzana kanye nomunye, kunalokhobesondela 'ebona' ezicini ezahlukene).

Umbono wasamukela kakhulu ukuthi uMphrofethi akwenza eqinisweni abone iNkosi yakhe ngamehlo akhe (okusho ngamehlo Pharadisi), kanye nesitatimende wendodana Abbas 'siyaphindwa omoya amaningi. Abbas futhi idonsela ukunakekela kwethu by isikhumbuze ukuthi Prophet uMose, ukuthula phezu kwakhe, kwaba kukhethwe ngu Allah ngeInkulumo (futhi ngaphandle indlebe, noma umsindo), futhi lowo mProfethi Abrahama, ukuthula phezu kwakhe, kukhethwe ubungane obuseduze Allah, futhi ekugcineni umphrofethi Muhammad wayephiwe inhlakanipho umbono kuYe. Ukuze basekele lolu mbono kukhona amavesi, "inhliziyo yakhe ayizange amanga ngalokho akubona. Yini, ingabe baphikisananaye ngalokho akubonayo! Impela embona ('Him' lingabhekisela noma ku Allah nobe Gabriel) kwenye ukwehla "(53: 11-13).

Abdur Razzaq, indodana Hammam yathi, "okunjalo kwaba zokuqiniseka Hasan Al Basri ukuthi wayeyoba funga Allah ngokuthi Prophet Muhammad wabona iNkosi yakhe." A semfundiso yenkolo wathi lapho Abu Hurayrah ebuzwa, "Ingabe Muhammad abone iNkosi yakhe?" Waphendula, "Yebo."

I omoya eyiqiniso eziphathelene ngumprofethi ebona iNkosi Yakhe baningi. An-Naqqash uthe Ahmad, indodana Hannbal yathi: "Lesi okushiwo amazwi indodana sika Abbas 'ukuthi bambona iso lakhe!" Waphinda le nkulumo izikhathi eziningi kangaka waze waphelelwa umoya.

Njengoba for Sa'id, indodana Jubair sika wathi, "angisho ukuthi bambona, futhi wenze ngithi akazange abone kuYe."

Indodana abbas, Ikrima, Al Hasan Al Basri nendodana Masood sika zingafani nencazelo yabo ivesi. Indodana abbas 'futhi Ikrima zombili zithi, "Yena (the Prophet) bambona ngenhliziyo yakhe. Nakuba Al Hasan Al Basri nendodana Masood sika zithi," He (the Prophet) wabona uGabriyeli. "Abdullah, indodana Ahmad, indodana Hanbal wathiukuthi uyise wathi, "Yena (the Prophet) bambona."

Indodana Ata sika usiqaphelisa vesi, "Siye cha wandisa esifubeni sakho kuwe" (94: 1), futhi uthi lokhu kusho ukuthi Allah wawanda esifubeni sakhe ukuze athole umbono kuyilapho He wandisa esifubeni kukaMose ngenxa yokukhuluma .

Al ashari nabangane bakhe yonke imibono ngokuthi wabona Allah ngamehlo akhe enyama, wathi: "umprofethi ngasinye unikezwa isibonakaliso. Our Prophet naye unikezwe munye. Out of bonke abaprofethi yena wakhethwa ukuba bathole umbono of Him. " A Shaykh kwaba wayenqikaza wathi: "Akukho ecacilebonakaliso ngoba Nokho it kuvumeleke kube kanjalo. "

Kuyinto iqiniso obungenakuphikwa bokuthi, kungenzeka ngaye ukuba ukubonile Allah kule impilo, futhi akukho lutho ukwenza kube ngokunengqondo engenakwenzeka, (ngaphandle uma omunye ichaza Allah nge Imizimba, kwakungenakwenzeka lapho icala it). Ubufakazi esekela ukuthi kwamukelekile lokhu kuphila, wena kuthandaukukhumbula ukuthi, Prophet uMose wacela ngayo, futhi akunakwenzeka ukuba umprofethi hhayi ukwazi ukuthi yini kuvumeleke Allah, futhi yini kuvumeleke ngokwakhe. Ngokungangabazeki, uMose ngabe nje wacela into kuvunyelwe, hhayi into engenakwenzeka. Iqiniso sendaba iyona sextant loqobo Allah,kanye yokufakaza Prophet uMose ezweni Okungabonakali, futhi akekho ngaphandle kokuthi umuntu efundiswa Allah unazo ulwazi olunjalo.

Allah Watshela uMose: "Awuyikubona Me Kodwa bhekani entabeni, uma uhlala eqinile endaweni yalo, ngalesosikhathi you bheka Me." (7: 143). Leli vesi lisho ukuthi uMose ngeke akwazi ukuthwala zibona of Allah. Ukuze sibonise lokhu, Allah wenza intaba, okuyinto sasinamandla ekude futhi firmer kunoMose 'ngokomzimbaifomu, ukuba ochotshoziwe kuqondiswa.

Mayelana vesi, "Akukho amehlo Kuye" (6: 103), abukho ubufakazi for yilowo nalowo uthi it wenqabela Amazwi Allah ngoba zikhona Izincazelo eziningana.

Kunalabo, ezifana indodana Abbas 'abathi ukuthi bengayi (ngokwenyama) ahlanganise Him. Ayikho kulezi ukutolika obuhlukahlukene kuthathwe kusho ukuthi umbono ka Him is esenqatshelwe nobe kungenakwenzeka.

Kungakhathaliseki ngalo imibono okufundayo, nawe kufanele uqonde ukuthi njengawo wonke Abangane abakaze zifanekiswe Allah, zingazange futhi bambize nge incazelo yikuphi ibonisa isici, indawo, noma njengoba kokuba avalelwe by space noma isikhathi. "

Ekugcineni, akukho sizathu ukwenza kube engenakwenzeka kule impilo. Futhi akunabufakazi ukuphika ukuthi kwenzeke ngumprofethi ngakho kungcono hhayi uxoxe ngayo bakushiye ku Allah ozaziyo izindaba zalokhu hlaba Hereafter.

Ingxoxo The Prophet no-Allah

Ikhuluma ngezenzakalo ezimangalisayo we Night Journey, Allah uyasitshela, "ngakho (Allah) wembulela umkhulekeli saKhe lokho yena wasembulela" (53:10). Abahlaziyi abaningi bathi Allah wasembulela uGabriyeli, futhi ngemva kwalokho uGabriyeli wasembulela Prophet Muhammad.

Kuyinto kuvunyelwe ukusho ukuthi Allah wakhuluma Prophet Muhammad (ngaphandle Gabriel) njengoba kukhona lutho eMthethweni Islamic okuyinto ngokuqondile akusho ukuvumela nesenzakalo yayo noma kuye noma yimuphi abaprofethi Bakhe akhethiwe. Uma kwakukhona ingcaphuno Ongokwesiprofetho sound kungase kutholakale, kwakungeke Yebo ukuthathabakhethe imibono futhi lathembela phezu.

It kuyiqiniso elingenakuphikwa ukuthi Allah wakhuluma kuMose kanye ubufakazi umbhalo ecacile we Koran futhi ngokohlelo lolimi kugcizelelwa. Siyatshelwa ngendlela ukudluliswa lokho Allah wavusa isikhundla sikaMose ezulwini lesithupha, ngoba yilapho lapho Allah wakhuluma kuMose. Njengoba for Prophet Muhammad Allahbamkhulisa ngenhla ukuthi izulu waze sesifike ithafa lapho ezwa ukunwaya of izibaya. Ngakho-ke, kungashiwo kanjani bathi akunakwenzeka noma ngisho akunakwenzeka ukuze ngumprofethi ngizwile inkulumo ka Allah ngale ndlela?

Exaltations kube Lowo ubeka ahluke labo Ukhetha for konke He tando futhi sithuthukisa abanye abaprofethi ngenhla abanye!

Budebuduze naleli uMprofethi seduze kwakhe

I omoya nezingcaphuno engokwesiprofetho ezihlobene Somprofethi ukusondela kanye isondele wakhe ngesikhathi Night Journey of Allah uthi, "khona-ke wasondela, futhi waba close wayengumuntu, kodwa Ubude imicibisholo ezimbili 'noma ngisho sekusondele" (53: 8-9 ) Kuye kuchazwe ngezindlela eziningana. "Wakhuluma wasondela" futhi "wabaclose "lingabhekisela noma Gabriel nobe Prophet Muhammad - komunye nomunye -.. noma ukuthi kungaba ezimweni zombili Gabriel noma umProfethi Muhammad Noma lokhu, kungase kube kukhulunywa Lote Tree of the siphetfo Lona umbono the izazi enkulu kwencazelo.

Ar-Razi wathi indodana Abbas 'kusho ukuthi kuyinto Prophet Muhammad ngubani wasondela futhi waba eduze iNkosi yakhe.

Kufanele kuqondwe ukuthi 'lusondela' futhi 'seduze ukuba' noma 'kusukela Allah' asifani a ukusondela endaweni noma ngisho ukusondela emkhathini, noma Ubukhulu abangabantu.

Ukusondela Lord yakhe uMprofethi wethu othandekayo seduze kwakhe kuye Kusobala ngenxa yesikhundla ayenaso uhloniphekile, ubukhazikhazi izibani, ukufakaza kwakhe izimfihlo ezingabonakali Allah, kuhambisana amandla aKhe nokuthi umusa, sithola umoya opholile nokupha weza kuye evela Allah.

Ngokuphathelene amazwi Prophet sika, "INkosi yethu (sakungathekisa) sehlela nezulu eliseduze", lokhu kufanele asibheke nencazelo, ngoba isici ongama wukuthi sokunika umusa, subtleness, ukwamukelwa kanye isisa esimenza.

In the ingxenye vesi othi, "Ubude imicibisholo ababili 'noma sekusondele." I ukuvumelana izazi ukuthi libhekisela uGabriyeli, incazelo, uMprofethi ngokomzimba eduze uGabriyeli. (Izazi Lesser bathi abhekisela Nokho, ukuze Allah, nencazelo yawo sisekelwe ukuqonda Hadith Laphezulu laphoAllah uthi, "Yilowo nalowo oza eduze Me by isikhathi isandla, ngiza useduze naye ubude nengalo sika" okusho la izazi negated Ibanga ngokomzimba futhi tinkhombandlela ngokunika lesi sibonelo.)

Hadith abbas 'kusho ukuthi uMphrofethi wabona Allah nge iso ePharadesi.

Njengoba for the Abangane, babeqiniseka ngu isitatimende ka Allah ukuthi ngokungefani yisiphi of Indalo Yakhe. It akazange wangena ikhanda labo umzuzwana ukuthi Allah has zomzimba okungafaniswa umuntu, futhi akazange bazama nokuhumusha Yakhe Hadith Divine ngenxa yokuthi incazelo sakhe ngalé ukuqondawanoma yimuphi umuntu. Ukufana kuphela ukuphinyiselwa amazwi kodwa hhayi incazelo yalo.

Emakhulwini eminyaka kamuva lapho izazi kwatheleka impucuko ezahlukene lapho onkulunkulu babo babeyizinkulungwane kuncike dimension, isikhathi, indawo kanye nezinye izimfanelo yasemhlabeni, izazi Muslim akazange antengantenge inkolelo yabo yokuthi akukho lutho efana Allah, futhi abazange bangene imininingwane emihle, kodwa laphosimo edingekayo ukuze kubhekwane kwakuyodingeka kancane wayebhekisela ezintweni ezifana nokuba izimfanelo zaKhe ezifana Power Yakhe, uMercy, isisa esimenza kanye enjalo like.

Akukho ukuphikisana phakathi izitatimende of Lady Ayesha nendodana Abbas '. Lady Ayesha ubekhuluma iqiniso lokuthi uMprofethi akazange abone Allah endaweni nesiqondiso, kanti indodana Abbas 'wayekhuluma ngumprofethi sextant ngaye ngokusebenzisa iso lePharadesi.

Ekuphetheni, kunezindlela izikole ezimbili ukucabanga, enye ikhona isizukulwane zakuqala - okusho Abangane, abalandeli babo kanye nabalandeli babo ngokushesha (Tabien no Tabi Tabien) - wayifunda futhi agodliwe incazelo for Allah futhi akazange azingabaze it. Nakuba esizukulwaneni esilandelayo (Khalaf) ngokuhunyushwait in Ukuhambisana inhlanzeko iKoran Hadith ukuze basakaze Islam phakathi kwalabo okwadingeka nokho ukuzwa ngako.

THE intercession

OF

UMPROFETHI Muhammad

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

I Umusa ka Prophet Muhammad on Suku Vuko

Anas usitshela ukuthi ngelinye ilanga uMphrofethi wakhuluma ngezenzakalo okuyinto eyokwenzeka Suku Vuko. Wathi: "Lapho isintu sibhekene savuka, ngiyakuba owokuqala ukuvela, mina ngibe umkhulumeli wabo lapho befika. Lapho ithemba, Ngizobanika izindaba ezinhle. The Banner of Praise kuzoba zamiIsandla. Mina ngiyisango nemfanelo ephakeme sabantwana Adamu ngaphambi kweNkosi yami, futhi angiqambi kokuqhosha. "

Abu Hurayrah ubika ukuthi umProfethi wathi: "Ngingowokuqala for bani umhlaba ngeke bahlukana evulekile mina uzobe owayevunule ngezokholo in ingubo sePharadesi, mina ngeke ame ngakwesokunene Sobukhosi lapho kungekho owadala ukuba ngaphandle I uyokuma . "

Abu Hurayrah wabuye libike ukuthi umProfethi wathi: "ngizoba iNkosi Ntwana Adamu on Suku Vuko, owokuqala for ngaye emathuneni bahlukana evulekile, futhi owokuqala khulumela kanti wokuqala intercession egama samukelwa."

Abu Sayeid Al Khudri usitshela ukuthi uMprofethi wakhuluma isikhundla bonke abaprofethi on Suku Vuko, wathi, "Ngenxa Suku Vuko Ngizoba inkosi Ntwana Adamu kanye Banner of Praise kuzoba zami Isandla, futhi lokhu akuyona ukuzincoma. Bonke abaprofethi kusukela ngesikhathiAdam kuyofika ngaphansi banner lami, mina ngibe owokuqala for bani umhlaba siyavuleka, futhi lokhu akusona ukuzincoma. "

Indodana abbas 'lisitshela ukuthi uMphrofethi wakhuluma wakhe intercession wasamukela futhi kuvulwa Gates ekubeni iPharadesi, ethi, "On Suku Vuko, ngiyakuba owayephethe Banner of Praise, futhi lokhu akusona ukuzincoma. I will ngowokuqala ukuba ingenele kanye wokuqala intercession kabani samukelwa, futhilesi akusona ukuzincoma. Ngizoba owokuqala knock ne eziyiziyingelezi emnyango KNOCKER at the Gates lePharadesi futhi ayovuleka kimi mina uyongena ephelezelwa amakholwa ampofu, futhi lokhu akusona ukuzincoma. Phakathi owokuqala nowokugcina ngizobe kakhulu idunyiswe, futhi lokhu akusona ukuzincoma. "

Anas ezwa umProfethi zithi, "ngizoba khona kuqala abantu ukuba abancengele ePharadesi, futhi ngiyakuba nguye kanye nabalandeli abaningi." Anas sacaphuna umProfethi ethi, "Mina kuyoba wabobonke abantu Suku Vuko. Uyazi ukuthi kungani? Allah bazohlangana owokuqala nowokugcina ... .."futhi wacaphuna hadith eyaziwa kahle le intercession.

UMprofethi wabonisa ukuthi ngalolo Suku, nguye yedwa ngubani siyonikwa buciko kanye intercession. Lokhu kungenxa yokuthi esintwini ngeke ukuthole isiphephelo yimuphi omunye umprofethi futhi bafune isiphephelo kuye. Uma umuntu edinga efuna usizo master, futhi ngalolo Suku kuba Prophet Muhammad yedwa phakathisonke isintu ngubani uyonikwa buciko. Ngeke abe khona ukwabelana naye noma bathi ngenye indlela.

Allah uthi, "Futhi ngubani uMnikazi koMbuso kuleso Day Allah?, Lowo, uMnqobi!" (40:16). Kokubili lokhu ezweni futhi izwe Okuphakade bangabanye Allah, futhi labo inqobe embusweni wabo uzobe elinqunywe, futhi akungabazeki ukuthi Prophet Muhammad uzonikezwa alawule abantu bonkein the Ukuphila Okuphakade.

Anas ezwa umProfethi zithi, "On Suku Vuko, mina ngeke ukuyokhuluma iSango lePharadesi futhi ukucela ukuba livulwe. Guardian Its ngeke abuze, 'Ungubani?' mina bayophendula 'Muhammad', whereupon yena uzothi, 'ngatshelwa ukuthi ngeke avule umnyango ubani phambi kwakho.' "

The Pool of the Prophet

Izingcaphuno ezilandelayo ayisiprofetho achaza Pool of the Prophet:

Abdullah, indodana Amr sika, wathi uMprofethi wathi kubo: "Ubude uhambo yonkana pool yami wukuthi of ngenyanga. Lamanzi salo mhlophe ukwedlula isiliva Iphunga wayo imnandi kunezinyosi musk. Izitsha Its kukhona ngangezinkanyezi ezulwini nalowo ophuza akusoze oma futhi. "

Abu Dharr ibike esithi efanayo, kodwa wanika imininingwane ubude Pool iyona ibanga phakathi Aden no Amman (capital of Jordan) no Ailah (umuzi ngasolwandle ePalestina) nokuthi spouts amabili ePharadesi flow kuwo (kusuka umfula Kawthar).

Tsauban ibike efanayo futhi wanezela, "Kukhona imifula emibili, omunye wabo kusukela igolide nezinye ngesiliva."

Haritha, indodana Wahab yathi, "Noma, ubude pool iphakathi kuka Medina and Sanna (dolobha Yemen)."

Anas wathi: "Ibanga liphakathi kuka Ailah no Sanna."

Indodana omar wathi: "Ibanga liphakathi kuka Kufa (a umuzi Iraq) kanye Black Stone (eMecca)."

I hadith esandulele iye silandiswa Lady Ayesha futhi phezu amathathu Abangane futhi kwangathi Allah umjabulise nabo.

I Ubungane Nothando of Allah ukuba Umprofethi Wakhe

I ndi ka Prophet Muhammad nobungane bakhe obuseduze for the receivership we Uthando Allah.

Kukhona izingcaphuno eziningi ugunyazwe engokwesiprofetho ukuthi akhulume of ukukhethwa Prophet yethu ngaphezu zonke ngokudalwa Allah ngokuthi "The othandekayo Allah" futhi ngokuvamile amaSulumane zimbiza yilo isihloko. (Shaykh Darwish waphawula: Kunomehluko phakathi izihloko okuphakeme 'umngane oseduze'futhi 'othandekayo' futhi laba izochazwa esifanele.)

UMprofethi wakhuluma ukusondelana kwakhe ku Abu Bakr ethi, "Uma mina kwakufanele baye bathatha umngane oseduze ngaphandle Nkosi yami, mina ngabe zithathwe Abu Bakr."

Siphinde ukuthi uMphrofethi wathi "Umngane Wakho (ebhekisela ngokwakhe) nguye umngane oseduze of Allah" futhi lokhu kuvunywe ukudluliselwa kusuka Abdullah, indodana Masood ngo ukulandisa kwakhe, "Allah wathatha umngane wakho (Prophet Muhammad) njengendlela umngane oseduze. "

Abaningana we Abangane zabuthana futhi walindela ukufika uMprofethi ngalesi sikhathi bakhuluma omunye komunye mayelana kwababusi abaprofethi. Indodana abbas 'libike ukuthi lapho uMphrofethi ephuma wezwa ingxoxo yabo, omunye ngaye wayethi, "Yeka ezimangalisayo, Allah wathatha u-Abrahamaendalweni Yakhe njengoba Umngane wakhe oseduze, "Omunye wathi:" Kuyinto ephawulekayo ngisho nakakhulu ukuthi Yena wakhuluma kuMose! "Ngalokho Omunye wathi," uJesu izwi Allah and Umoya wakhe wadala. "Omunye wathi," Allah wakhetha Adamu ! "Ukuba wezwa amazwi abo, uMprofethi wababingelela futhi wawatshela ukuthi kwakufanelewezwa abakusho futhi waphawula ukuthi bamangala ngokuthi Allah ayewukhethe njengomngane oseduze Abrahama, futhi baqinisekisa ukuthi lo ngempela kunjalo. Khona wathi: "Wena njalo Kwabamangaza wakho ukuthi Allah wakhuluma kuMose, futhi lokhu futhi kunjalo. Nawe futhi wakhuluma uJesu ngokuthi umoya wadala ofAllah, futhi lokhu kunjalo, nokuthi u-Adamu wakhethwa futhi lokhu kunjalo. NginguNkulunkulu othandekayo Allah, futhi angiyi ukuzibonga. Kusukela kuqala ukuba kube sekugcineni I am kakhulu ahlonishwe of bonke, angiqambi kokuqhosha. "

Kunomehluko imibono mayelana amagama "umngane oseduze" kanti elithi impande okuyindawo lisuselwa. Kunabantu labo yisho izwi Arabhu "khalil", okusho 'umngane oseduze', futhi kufakazela kwencazelo "abazinikele Allah." Lokhu kungenxa yokuthi abantu abafinyelela isikhundla enjalo kokuhlonipha,noma uthando of Allah kungukuthi ubungazihlanganisi omunye nomunye. Komunye umbono uwukuthi igama elithi "khalil" kuyimpande igama elithathwe 'ukuthatha udaba kube okumsulwa. "

Umprofethi u-Abrahama wabizwa ngokuthi umngane oseduze of Allah "khalilu'llah" ngenxa ukushuba oyinhloko ukuzinikela kwakhe Allah. Ubungane of Allah Abrahama kwaba Wenza kuye enqobayo isibonelo indima. Ngakolunye uhlangothi, kukhona labo ezichaza umsuka "khalil", okuyinto "khulla"okusho "edinga" ngokuthi 'umuntu ompofu abadinga ". Yilo igama Abrahama wayaziwa ngokuba isidingo sakhe kwaba kuphela eNkosini yakhe futhi kwaba devotedly kuncike Kuyena izidingo zakhe futhi akazange incike abanye.

Indodana Abu Bakr Furack sika kuchazwe igama elithi "khulla" kanye nencazelo 'uthando okuhlanzekile' ukuthi isidingo umuntu kokuba ngamnyama ngenjongo kokuba wafaka by wezimfihlo. "

Futhi liye uthe empandeni elithi "khulla 'uthando, futhi luhlanganisa umusa, usizo, ukuphakamisa kanye intercession. Lokhu usekelwe evesini othi, "The amaJuda namaKristu athi, 'Siyizinceku abantwana Allah kanye nabathandekayo Bakhe esimthandayo.' Say (Prophet Muhammad), 'Kungani ngalesosikhathi He jezisa wenaizono zakho? ' (5:18). Kuyinto engacabangeki ukuthi uma umuntu amthandayo ukuthi, kufanele bajeziswe izono zakhe! (Shaykh Darwish waphawula: The prophethood ine nombono phakathi kwabantu kanye umprofethi, kanti ubungane has a ofanele phakathi Allah and Muhammad Prophet okwenza kube kakhuluekhethekile.)

Kuye kwathiwa 'khulla' kunamandla inzalo ngoba Allah wathi: "Abanye omkenu nabantwana abayizitha, ngakho qaphela kubo" (64:14), kanti ubutha ngeke ixhunyaniswe khulla.

Ngenxa ukuzinikela kwazo Allah, kokubili Abaprofethi Abrahama no Muhammad, ukuthula phezu kwabo, base esihloko sithi "Abangane abaseduze." Babheka kuye zonke izidingo zabo futhi elinqunywe ngokwabo kusukela abadinga ubani omunye. Futhi, kwaba kungaba ngenxa yobukhulu umusa ukucasha of Allah kubo, futhiulwazi wakusho izimfihlo Waphezulu bethola, kanye nezindaba imihlaba Okungabonakali nokholo ngazo base wafaka in self wabo ongaphakathi ukuthi bamshiya ezinye izindlela kanye izimbangela. Noma, ngoba izinhliziyo zabo zase bahlanzwe kunoma yini ngaphandle kuYe, kangangokuba ukuthanda luthookunye kwaba kuvinjelwe ingafiki kubo. Ngalesi sizathu isazi wathi, "Umuntu 'khalil' ungomunye onhliziyo ayinakho indawo ubani omunye ngaphandle Allah."

Nokho, Ngakho, isazi efanayo linombono wokuthi yilokhu uMphrofethi okukhulunywa lapho ethi: "Uma mina kwakufanele baye bathatha umngane oseduze ngaphandle Nkosi yami, mina ngabe kuthathwe Abu Bakr, ngo Islam kukhona ubuzalwane . "

Imibono iyahlukahluka phakathi onolwazi we izindaba eziphathelene inhliziyo ngokuthi okuyinto idigri ephakeme kanye umbuzo ophakamayo iyona degree of ubungani abaseduze, noma ngezinga elithile uthando the ephakeme? Ngakolunye uhlangothi kukhona labo cabangela zombili degrees njengabangaphansi kulingana omunye nomunye zwi ukuthiethandekayo umngane oseduze kanye nomngane oseduze nalo ethandekayo. Kodwa-ke, Prophet Abrahama wanikwa degree of ubungani close no Prophet Muhammad, ukuthula makube phezu kwabo bobabili, wanikwa isimo othandekayo.

Ukweseka umbono ukuthi degree ubungani kuyinto ephakeme, omunye izazi icaphuna izwi nomProfethi lokho, uthi, "Ukube benginguwe ukuba baye bathatha umngane oseduze ngaphandle Nkosi yami ..." kodwa akazange enze kanjalo futhi simthola usebenzisa igama elithi 'uthando' indodakazi yakhe Lady Fatima, amadodana akhe, kanyenjengoba Osama nabanye.

I ukuvumelana izazi kakhulu ukuthi "uthando" ophakeme kakhulu "ubungane". Ukuze asekele lo mbono basebenzisa njengoba bokuthi kwabo ukuthi Prophet Muhammad wanikwa isihloko "Othandekayo" kanti Prophet-Abrahama, ukuthula phezu kwakhe, kwaba osesikhundleni "Mngane Vala".

Umuntu kumelwe ahlole isisekelo womuntu sothando futhi bayazi ukuthi kuyinto kufisa lokho othandekayo uthola elimnandi. Uthando Allah ayixhumekile ezindabeni unessential. Kunalokho, uthando Lwakhe abakhulekeli Bakhe sakhiwe injabulo, ukuvikeleka, impumelelo, futhi nezindaba ukuthi bamlethela / yakhe eduze futhi YakheMercy ukuthi udla phezu umemukeli. Ngezinga eliphakeme kufinyelelwe lapho nemigubuzelo zenhliziyo kususwa ukuze lo umkhulekeli ubona Him ngenhliziyo yakhe futhi ubheka Him iso lakhe elingaphakathi. Lokhu osekelwa ingcaphuno Waphezulu ukuthi isitshela, "Ngesikhathi ngineminyaka (Allah) abamthandayo engiwuzwayo yakhe ngaloakuzwayo, ukubona ngalo ebona, futhi nolimi lwakhe ngawo ekhuluma. "Omunye kumele baqonde yilo wokuthi akukho lutho olungcono umkhulekeli ngaphandle seclusion ngenxa Allah, ukuzinikela kuye, lo asuke lutho ngaphandle Allah, ubumsulwa kwenhliziyo ubuqotho futhiizenzo ngenxa Allah.

Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, ebuzwa mayelana umProfethi, futhi wathi, "uhlamvu lakhe kwakungu ngobunyoninco."

Kuyinto i qiniso undoubted lowo mProfethi Muhammad wabusiswa ukuba abe ucingo of hhayi nje imfanelo yobungane close kodwa futhi izinga ekhetheke kakhulu uthando.

Lapho abangakholwa wathi: "Muhammad kusho kufanele simthande njengoba nje amaKristu athande uJesu, indodana kaMariya", Allah wathumela phansi ivesi othi "Wothi, (Prophet Muhammad), 'Uma nithanda Allah, silandele kwami Allah uyokuthanda futhi uthethelele izono zenu "(3:31). Intukuthelo Yakhe towards kubo kuba sobalaevesini elilandelayo ukuthi isitshela, "Anothi, 'Lalelani Allah and Messenger Yakhe.' Kodwa uma they jikisa ngalesosikhathi ngempela, Allah akamthandi abangakholwa '(3:32). Kuleli vesi Allah kwakhulisa udumo uMprofethi. Phawula indlela He ngikhiphé umyalo ukulalela Umprofethi Wakhe mayelana elalela Ngaye- Lokhu ilandelwa isixwayiso uma ukhetha jikisa "ke ngempela, Allah akamthandi abangakholwa."

A semfundiso yenkolo wachaza umahluko phakathi kwababusi amabili uthando uMprofethi Muhammad kanye nobungane close ka-Abrahama. Wathi kwalokho,

umngane oseduze lifinyelela Allah nge ithemba. Ukuze asekele echaza, wacaphuna mavesi, '"futhi nobani I am amashushu uyakuba ungithethelele izono zami" (26:82). Nakuba Wabonisa ukuthi othandekayo, Prophet Muhammad ifinyelela Allah by Allah evesini, "ukuthi Allah uthethelela esidlule yakho nezono esizayo, futhi acedzeleUmusa wakhe kuwe futhi khaphi you kwi Path Izindaba "(48: 2)

.

Futhi liye wathi: umkhawulo we umngane oseduze isifiso intethelelo, kanti lowo iyona Othandiweyo ngokugcwele ukuthi yena uyothethelelwa.

We ubheke emuva Prophet-Abrahama ogama isikhundla wukuthi we umngane oseduze kanye ivesi athi kuyo, "futhi nobani I am amashushu uyakuba ungithethelele izono zami" (26:82) futhi manje evesini, "Allah ngeke zilulaza uMprofethi nalabo abakholwa naye. ekukhanyeni wabo ngeke agijime phambi kwabo ezandleni zabo kwesokudla "(66: 8).

Lapho ukuhlupheka wafika phezu 'umngane oseduze' Abrahama, wathi: "Allah suffices kimi." Kanti Prophet Muhammad, lo Beloved watshelwa ngu Allah, "O Prophet, Allah suffices nawe nalowo lilandela nawe we amakholwa" (8:64).

I 'umngane oseduze' Abrahama wathi: "Futhi ngibe ulimi of neqiniso phakathi yokugcina" (26:82). Kanti Prophet Muhammad, 'the Beloved', watshelwa, evesini, "Siye engavuswanga ukukhunjulwa kwakho?" (94: 4).

I 'umngane oseduze' wathi: "Phendukelani kimi nezingane zami kude khonza izithombe" (14:35).

Kuyilapho 'Othandekayo' yatshelwa: "O umndeni wendlu, Allah nje efisa ukuba abadedisele iphutha kuwe, futhi ahlanze nawe" (33:33).

Ulwazi esandulele okwanele, ukunikeza eyodwa amazwibela ibe ukuphakama the isikhundla, degree kanye isimo Prophet Muhammad futhi the chazela you of the imibono we izazi yamaSulumane. Allah uthi, "Ngamunye imisebenzi yabantu ngendlela yakhe siqu. Kodwa iNkosi yakho wazi kahle ngubani arcade eqondiswa phezuluindlela "(17:84).

I intercession Somusa of Prophet Muhammad

ngoSuku Lokwahlulela

Allah utshela Prophet Muhammad "Mhlawumbe iNkosi wakho uyokuvusela wena isiteshi udumo" (17:79).

Indodana omar wathi, "On Suku Vuko ntu kuyofika ukuguqa. Sizwe ngalinye ezolandela umprofethi wabo nicela, 'O kanjalo-futhi-ngakho, zisikhulumele!' Futhi lokhu uzoqhubeka kuze intercession kunikezwa Prophet Muhammad. Kuyinto ngalolo Suku ukuthi Allah uyophakamisa ngumprofethi Muhammad kuya NcomekaStation. "

Indodana omar wathi: "Lowo (The Prophet) bayoqhubeka, nangayo isibambo eziyiziyingelezi, knock ngesikhathi Gates lePharadesi. Kuyinto ngalolo Suku ukuthi Allah uzokwenza ukuba yena lo othenjisiwe Ncomeka Station."

Ngelinye ilanga uMprofethi wakhuluma lokuzikhethela ayemnike sona, futhi Abu Moses Al ashari uyasitshela wathi, "Mina ikhethe of kuphakathi kokuba kwesigamu kwesizwe sami ngena Pharadisi, noma banikezwe intercession. Ngakhetha ekukhulunyelweni ngoba kuba bakhiwa ngaphezulu. Ucabanga ukuthi kuyinto egamenilabo besabe Allah? Kunalokho, kulabo abawela Iphutha nesono. "

Unina Habibah sika wezwa Prophet Muhammad athi, "Mina waboniswa ngu Allah kuzokwenzekani isizwe sakithi emva kwami. Bayoba nichithe igazi omunye nomunye, futhi lokhu nakho kwenzeka ezizweni yangaphambili, futhi okufanayo kuyokwenzekani kubo. Ngenxa yalokhu Ngacela Allah ukuthi Suku Vuko He pha meimvume khulumela egameni yabo, futhi lokhu ayenzile. "

Hudhayfah usitshela, "Allah bazohlangana kwesintu sebebonke, emva Yomshayeli uye wababiza on ithafa eliphezulu lapho bezwe nibone caller. Bayoba bengafaké zicathulo, futhi njengoba naked nalapho Babizwa edala. Bonke uzothula, akukho omunye uyokhuluma, ngaphandle kwemvume Allah. Kuzobaucingo, 'Muhammad.' Futhi uyokwenza ngokuthi, 'Ukulalela injabulo Kuwe! Ubuhle in Your Hands, okubi ngeke (kubangelwa) kuya You. I You Umhlahlandlela owodwa oluqondiswa nomkhulekeli yakho lapha khona kwakho, Ngobakho, ukuba You. Ngaphandle Wena, akukho ndawo yokuphepha nobe yesiphephelo. Wena Ubusisiwe,Siphakeme. Glory kube Wena, iNkosi House. '"Hudhayfah wabuye wathi," okungukuthi the Ncomeka Station okuyinto Allah ukhulumile. "

Jabir, indodana Abdullah wabuza Yazid Al Faqir noma wayezwile okuthile esiteshini of umProfethi Muhammad. Yazid waphendula anakho, wathi: "Kuyinto the Ncomeka Station of Muhammad ngawo Allah uyokhulula kusukela Fire yilowo nalowo ivela kuyo." Wabe wakhumbula angokwesiprofetho odumilequotation of intercession ukuthi ukhuluma ukukhululwa kwabantu esihogweni ethi, "Abantu wabuza Messenger of Allah" O Messenger of Allah uyobe sibona iNkosi yethu Suku Vuko? The Messenger of Allah waphendula, "Ingabe ukungabaza ngokuthi uzobona inyanga ngobusuku inyanga egcwele?" Bathiwaphendula, "Cha, O Messenger of Allah. Wabuza, "Ingabe ukungabaza ukuthi ilanga akuyona ifu?" Baphendula bathi: "Cha, O Messenger of Allah. Wathi: "Uyoba bheka Him njengoba kahle ...." Le hadith side futhi njengoba kuqhubeka ikhuluma abantu Hogo. "I-Messenger wathi:" Lapho ukwahlulelwa Allah phezuAbakhulekeli bakhe ifinyelele esiphethweni salo, futhi bafisa ngenxa Mercy bakhe bathele abantu abavela Hell He umyalelo izingelosi ukuba ziveze kuyo noma ubani kwakumelwe azihlanganise lutho nge Allah phakathi kwalabo abathi: 'Akukho nkulunkulu ngaphandle Allah '. Ngakho (izingelosi) ngeke aqaphelekubo ngenxa izimpawu prostration phezu emabunzini abo ngenxa Hell ayifuni uqede abantwana bakwa-Adamu phezu bani yiwona iminonjana prostration, lokhu kungenxa yokuthi Allah uye esenqatshelwe leyo izingxenye kufanele sokudliwa Hell. Futhi bayohlala ziyaphuma zishiswe kusukela Fire, ngemva kwalokho amanzi okuphila kuyobakube wathela phezu kwabo futhi bayovuswa njengoba nje imbewu savuka entwasahlobo.

I Assembly on Suku Vuko

kanye ekukhulunyelweni Prophet Muhammad

Baningi uyiqiniso amazwi angokwesiprofetho eziphathelene nesikhundla Somprofethi ophakanyisiwe futhi idunyiswe on Suku Vuko.

Anas nezinye Abangane abaningana libike ukuthi umProfethi wathi: "Allah ngeke ahlanganyele owokuqala nowokugcina, Suku Vuko. Bayoba akhathazeke noma zinikezwe imicabango ngazo bayothi, 'Ukube nje singase sifune ekukhulunyelweni nge neNkosi yethu ! '"Futhi kubikwa ukuthi," Abantu ngeke ukunqwabelanafuthi ukucinga phakathi nomunye. "

Ngokuphathelene izimo leso Day, Abu Hurayrah lisitshela ngesikhathi lapho uMphrofethi ekhuluma enikeza imininingwane ngaphezulu Suku Vuko ethi, "Ngalolo Day ilanga kuyoba eduze kakhulu isintu futhi bayohlala ibhekane nokuhlupheka olungaphezu kwamandla kanye losizi. Bathi oyothi bodwa, 'Ingabekhona owayengakhulumela kithi? ' Futhi bazoya Adamu bathi, 'O-Adamu, wena uyise kwesintu. Allah ukudale Hands Bakhe waphefumulela nawe of (wadala) Umoya wakhe, futhi ake uhlala ePharadesi Yakhe, futhi wayala izingelosi ngobuso isiqondiso yakho, futhi wafundisa nawe amagamakonke. Ngeke nawe zisikhulumele nge Lord kho? Musa ubona isimo sethu futhi ukuhlupheka okukhulu ukuthi usufikile kithi? ' Adam uzothi, 'Nkosi Yami uthukuthele nanamuhla ngendlela kuyo He akukaze kwabathukuthelisa ngaphambi, futhi akasoze kwabathukuthelisa like futhi. Wabenqabela kimi ukuba adle othileI umuthi, kodwa bamthobela kuYe. Ngiyesaba mina, mina, mina. Iya omunye umuntu. Iya uNowa. '

Ngakho bazoya uNowa bathi, 'O Nowa, kade i-Messenger wokuqala kubantu emhlabeni, futhi Allah ukubizela umkhulekeli sibonge. Bukani isimo sethu, bheka indlela sihlupheka. Ngeke nawe zisikhulumele nge Lord kho? ' Uzotshela kubo, 'Nkosi wami angry namuhla, ngendlela kuyo He akukazekwabathukuthelisa ngaphambi, futhi akasoze kwabathukuthelisa like futhi. Ngiyesaba mina, mina, mina, futhi ngeke yisho iphutha wenza lapho ebuza iNkosi yakhe ngaphandle kolwazi bese uthi 'Yana omunye umuntu; iya Abrahama, umngane oseduze Allah. ' (Kwesinye elandisayo isiphambeko sakhe kukhulunywanjenganekhono, 'nganxusa isizwe sami').

Ngakho bazoya Abrahama nithi, 'O Abrahama, wena umProfethi of Allah, Umngane wakhe oseduze, akhethwe kusukela abakhileyo emhlabeni, sicela zisikhulumele nge Lord kho. Ungabona esibucayi yithina! ' Abraham uzokutshela kubo, 'Nkosi wami angry namuhla, ngendlela kuyo He akukazekwabathukuthelisa ngaphambi, futhi akasoze kwabathukuthelisa like futhi. I yayingacacile kahle in yami izikhathi enkulumweni ezintathu - ngokwami, mina, mina uqobo, ngakho ukuya komunye umuntu, yiya uMose. 'Nguye lo umkhulekeli kuye Allah wanikeza Torah futhi nobani Waletha eduze ukukhuluma.

Ngakho bazoya kuMose bathi, 'O uMose, wena Messenger of Allah, sicela zisikhulumele nge Lord kho! Awuboni ukuthi isimo sethu? ' Uyothi, 'Nkosi Yami uthukuthele nanamuhla ngendlela kuyo He akukaze kwabacasula ngaphambili. Futhi uzokwenza yisho isiphambeko sakhe ukuthi wabulala umuntu. Ngiyesabamina, mina, mina, iya omunye umuntu, iya kuJesu, uyena umoya owadalwa Allah kanye iZwi owadalwa kuYe.

Ngakho bazoya kuJesu futhi uyothi, 'Anginayo okufunayo, iya omunye umuntu, yiya Muhammad. Nguye umkhulekeli esedlule izono esizayo ogama (nokuba kuncike ukuvikelwa esonweni) bebelokhu (in the status lokuba) athethelelwe. '

Base uyofika kimi futhi ngizothi, 'Lo ngizakwenza.' Ngizoya, ucele imvume evela eNkosini yami, futhi He pha me ukuthi imvume. Ke, lapho ngibona kuYe, I uyowa phansi phambi kweNkosi yami, (ngaphansi Sobukhosi). Kwesinye yokuhumusha, 'Mina ngeke ame phambi kwakhe, futhi ukumdumisa ngayo ukudunyiswa okunjaloukuthi ngeke ngikwazi ukubabela futhi, ngaphandle ngokusebenzisa ugqozi of Allah. ' Futhi, 'Allah uzakuveza izindumiso Bakhe kimi, anjalo ukudunyiswa omuhle kakhulu ukuthi akukaze unikezwe ubani phambi kwami.'

Ngaphezu Abu Hurayrah etha ukuthi umProfethi wathi: "Khona kuyothiwa 'O Muhammad, aphakamise ikhanda lakho, unxuse, uzonikwa, khulumela kanye intercession yakho ngeke amukelwe.' Ngemva kwalokho ngiyakwenza aphakamise ikhanda lami, unxuse. 'Isizwe wami, O Nkosi, sizwe sami. O Nkosi, esizweni yami, O Nkosi.'Futhi Allah uyothi, 'O Muhammad, ukuthatha ngokusebenzisa iSango kwesokudla, nalabo besizwe sakho abangazilaleli kuncike reckoning; bayohlanganyela nabantu ngokusebenzisa Gates ezihlukahlukene. '"

Ukuhumusha esandulele akukhulunywa ababalwa Anas ngubani uthi umProfethi wathi: "Ngase bayokuwa down abheke phansi futhi batshelwe, 'Muhammad, aphakamise ikhanda lakho. Khuluma nawe izawulalelwa. Sincengele futhi uyonikezwa. Celani bayonikwa! ' Ngiyothi: O Nkosi, isizwe sami, isizwe sami Futhi kuthanda!kufanele wathi, 'Hamba bathele yilowo nalowo ine noma kancane njengoba uhlamvu ebhali of yenkolelo' futhi lokhu ngizakwenza. Khona Ngizobuyela eNkosini yami futhi ukumdumisa ngayo ukudunyiswa laKhe futhi Allah ngeke ungitshele ukuba ahambe ayokhipha yilowo nalowo ine ngisho nesisindo esincane kunazo a lwesinaphi-inzalo ka inkolelo ka, futhi lokhu ngizakwenza.

Ngibe uzotshelwa, 'Ngicela uphakamise ikhanda lakho, ukhulume nawe izawulalelwa, khulumela futhi uyonikezwa, cela futhi uzonikezwa!' Mina ngeke bathi, 'O Nkosi, ngiphe imvume yilowo nalowo uthi: Akukho nkulunkulu ngaphandle Allah. Futhi Allah uyothi: Lokho akuyona kuwe, kodwa ngamandla My Pride, ubukhulu Mykanye Ubukhulu wami, mina uyokhipha labo athi we Fire. Akukho nkulunkulu ngaphandle Allah "Katada wathi uMprofethi uyothi, 'O Nkosi, ake kuphela labo bayanqatshwa by the Koran ahlale (okusho Hogo phakade). '"

Hudhayfah elandisa izenzakalo, "Bayoba ukuya Muhammad, futhi uyobe khulumela. The Bridge uzobe aqine. Elokuqala babo sizowela like ukuncishiswa, olandelayo efana umoya, olandelayo like inyoni, kanti elandelayo like the ijubane ikamela, kanti Prophet wethu phezu sinxusa Bridge, 'O Allah, vumelazokuphepha, linganikeza nokuphepha! ' Ngoba njengoba nje kuthatha sonke isintu awuweleki. "

Abu Hurayrah ezwa umProfethi zithi, "ngizoba owokuqala idlule."

Kufinyeta la izingcaphuno, ekukhulunyelweni uMprofethi wethu Beloved ukudunyiswa kwakhe Station osuka le intercession lokuqala kuze kube sekugcineni. Intercession kwakhe kuyoba kudambise esintwini lapho ime uqamekela for the sibala wokugcina emphinjeni constricted, ajuluke kakhulu ngaphansi okukhulunokushisa kwelanga. Lapho Ibhuloho Kumiswa, futhi isintu ahlulelwe, uMprofethi ngeke khawuleza labo cha ulandise ngokusebenzisa intercession yakhe. Ngemva kwalokho, yena awakhulumele kulabo angaphansi ukujeziswa, uye Hell ke uyobe khulumela ngoba bonke labo abathi: "Akukho nkulunkulungaphandle Allah ", futhi lokhu akuyona abanye.

Kusukela quotation eyaziwa kahle ngumprofethi sifunda, "umprofethi ngasinye saba ukunxusa kuwo kwenza. Engiye agodliwe ukunxusa kwami ngoba akhulekele nesizwe sami phezu Suku Vuko."

Kusukela quotation esandulele, izazi yamaSulumane bathi ethile ukuthi ukunxusa yabaprofethi iyophendulwa, futhi izifiso zabo Ngokwenza kanjalo banikwe. Isibalo ukunxusa Prophet yethu amukela lingenakubalwa. Lapho abaprofethi noble enxusa, bona dengeza phakathi ithemba nokwesaba,nokunxusa kwabo Siyaqiniseka bona.

I ukunxusa abanamahloni Prophet wethu Beloved kuyinto ethize ngenxa yisizwe sakhe, futhi nempendulo yayo kuqinisekisiwe.

Prophet wethu wathi wacela isizwe sakhe izinto ezithile kokubili Religion and ezindabeni zezwe nokuthi abanye anikezwe nabanye ligodliwe. He hoards le ukunxusa for the Day of Poverty, lo Seal yazo zonke izinhlupheko, nesikhathi semibuzo ukuzifuna nezifiso unquenched.

Kwangathi Allah yithela naye nge imbuyiselo kangcono kunanoma yimuphi omunye umprofethi iye bazuza ngokuthi isizwe sakhe. Kwangathi Allah simdumise futhi imnike nokuthula okuphelele ngokuqhubekayo, ngobuningi bese ngokuya manje futhi lonke iphakade.

I ndi of Prophet Muhammad ePharadesi ne intercession, Rank High, Excellence laKhe, kanye noMfula Kokutamasa (Kawthar)

Abdullah, indodana Amr sika bezwa umProfethi bathi, "Lapho uzwa call yomthandazo uphinda lokho akushoyo bese ucele izibusiso phezu kwami. Wonke ecela izibusiso phezu kwami once, Allah uyobabusisa naye ngokuphindwe kayishumi. Yibe cela Allah ukuba anginike isikhundla of umxhumanisi (wasila) okusho isiteshi ePharadesi kuphelaUmamukeli omunye abakhulekeli Allah, futhi ithemba lami ngokuthi ngizoba ukuthi munye. Yilowo nalowo ibuza Allah yilo nangokunxusa bazothola intercession yami. "

Abu Hurayrah ibike sebezwile ukuthi esikhundleni umxhumanisi (wasila) kuyinto ngezinga eliphakeme ePharadesi.

Sinikwa amazwibela Umfula ePharadesi embikweni by Anas ositshela ukuthi umProfethi wathi: "Lapho ngenza enqamula ePharadesi, umfula bavele phambi kwami. Amabhange Its babengabantu domes of amapharele. Ngabuza uGabriyeli, ' Kuyini lokhu? ' Waphendula, 'Lona Kawthar ngazo Allah akunike lona.' Besewashaya umbhede emfuleni ngesandla sakhe futhi zizale musk. "

Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, kubika okufanayo ne kwalokho, "It ageleza phezu amapharele kanye namarubi, futhi amanzi awo okumnandi kunezinyosi futhi mhlophe kuneqhwa." Siphinde utshele "Asihlali dweba out umbhede emfuleni njengoba ugeleza, futhi kukhona ichibi ukuba kusiphi isizwe sami kuyofika."

Indodana abbas 'elandisa izenzakalo a ingcaphuno elifana okuyinto wanezela, "Kawthar inala okuhle ayelinikwe (Prophet Muhammad) by Allah."

Allah uthi, "Nkosi Kho uyoninika, futhi wena uyobe yokwaneliseka '(93: 5). Indodana abbas 'lisitshela ukuthi kukhona abayizinkulungwane elilodwa izinqaba of pearl nomhlaba waso kuyinto musk, futhi iqukethe okufanelekayo ukuba ngendlu, futhi ngaye kukhona abafazi kanye nentsha.

Amagama Excellent OF

UMPROFETHI Muhammad

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

I Ukwenqatshelwa besekela ngumprofethi phezu kwezinye abaprofethi noble

Ubufakazi bokuthi Prophet Muhammad iyona nemfanelo ephakeme sonke isintu kanti best of bonke abaprofethi usumisiwe futhi kungase kutholakale zombili iKoran izingcaphuno eyisiprofetho. (Shaykh Darwish wanezela: And sobala nenhlonipho ngumprofethi eziphakeme nangobuciko lapho ukhuluma abaprofethi bakhe noble esikanye).

Kuphakama umbuzo ngokuthi incazelo izingcaphuno ezingokwesiprofetho ikhuluma umthetho owawenqabela kokusho kukhona bakhethe phakathi kwabo. Uzokhumbula phambilini sishilo leli zwi lesiprofetho, "Akukho umkhulekeli okufanele bathi ngingubani kangcono kunokuba indodana uJona Matta BakaJehova." Isitatimende efanayo kuyintokubika Indodana Masood BakaJehova.

Abu Hurayrah wabika isenzakalo lapho umJuda wathi, "By Lowo ogama wakhetha uMose phezu kwesintu." Ngemva kwalokho an Ansar hit kuye lathi: "Ungalokotha kanjani uthi nangabe Messenger of Allah, ukuthula phezu kwakhe, iphakathi kwethu!" UMprofethi kwenzeka ukuba zivame lokho okwashiwo futhi wathi: "Musa ukwenza umehlukophakathi abaprofethi. "

Komunye ukuhunyushwa we hadith esandulele lifundeka kanje, "Musa ukwenza me kangcono kunoMose ....... Ungavumeli noma iyiphi kini nithi ngingubani kangcono kunoJona, indodana Matta BakaJehova."

Nakulokhu, Abu Hurayrah yabika umProfethi wathi: "Yilowo nalowo uthi I am kangcono kunokuba indodana uJona Matta iye amanga." (Shaykh Darwish waphawula: Lokhu kungenxa yokuthi akukho muntu okwejwayelekile, kungakhathaliseki isikhundla kwakhe noma ukujula kolwazi wondlekile ukwahlulela abaprofethi ziphakeme kakhulu kunabantu abajwayelekile kuzo zonke iziciikakhulukazi izimfanelo zabo ongabonakali.)

Ngelinye ilanga indoda weza uMprofethi zambiza ngokuthi, "O best isintu!" Waphendula, "Yilokho Abrahama."

Izazi anikeze incazelo yalezi izingcaphuno ngezindlela eziningana. Kuye wachaza ukuthi ukwenqatshelwa kwenzeka ngaphambi etshelwa ukuthi nguye iNkosi bakwa-Adamu, kanjalo ngenxa yalokho wabenqabela ubani ukwehlukanisa phakathi kwabo elisezingeni prophethood kanye enkabeni yalo ezivamile.

Enye incazelo iwukuthi uMphrofethi uthe out sokuthobeka kanye benqabela bangaqhoshi noma bazazise.

Abanye bachaza le zwi kanye nencazelo ukuthi uma kwakukhona kwamangqamuzana phakathi kwabo kwakungase noma kuholele the lessening nobe ukululaza isimo somunye wabo, icala ikakhulukazi yilokho Allah akusho Prophet Jonah. Izazi zithi lokhu ukuze ukuvimbela unknowledgeableUmuntu ukubukela phansi nobe lessening isikhundla sakhe phezulu akhawunti angisizwanga kahle vesi, "Yena away ngentukuthelo ukucabanga Saba akukho namandla phezu kwakhe waya" (21:87). Lapho ufunda le vesi, umuntu onjalo angase athambekele acabange ukuthi wayengumuntu omncane in nesikhundla.

Futhi liye wachaza ukuthi ukwenqatshelwa of umehluko phakathi prophethood kanye ukulethwa uMlayezo. Bonke abaprofethi bayalingana kulokhu futhi ngenxa yalokho ayikho umehluko. Nokho, kukhona kwamangqamuzana phakathi abaprofethi mayelana ekuphakameni kwabouthi, izimangaliso, yokhetho, isikhundla nomusa.

Nakuba bonke abaprofethi, ukuthula makube phezu bonke, ibe uxhumano elibusisiweyo prophethood, kufanele eceleni ezinye kwamangqamuzana. Lokhu kungenxa yokuthi Allah uqobo uye umusa abanye kubo ngenhla abanye. Ngokwesibonelo kukhona Gijimi abathola umyalezo, futhi Gijimi possess isixazululonokuqina, njengoba omunye uthola e uNowa, u-Abrahama, uMose, uJesu Muhammad, noma Idris (Enoke) - the one owakhulela esikhundleni esiphakeme. John - ukwahlulela lowo kwanikezwa lapho esemncane. David - wayengomunye lowo banikezwe amaHubo lase. Jesus - lowo izimpawu ezicacile anikezwa. UMose ukubabani Allah wakhuluma, nabanye engibathandayo Allah wakhulela degree. Allah usitshela, "Siye ayethanda ezinye abaprofethi ngenhla abanye" (17:55). Futhi, "Kulezi Gijimi, Siye wayekhetha ezinye nabanye ngenhla" (2: 253).

Isazi of Islam baphawula izwi lithi 'encomekayo "," Preference wukuthi of abakhetha yona kuleli zwe, futhi lokhu kukhona izici ezintathu:

1. ubukhulu ukuvelela of izibonakaliso nezimangaliso zawo.

2. ubumsulwa kanye nosayizi nesizwe sabo.

3. izinga nokuvelela.

Ukuze acacise isici sesithathu, kuba ukuthi libhekisela izipho ophanayo siphakamise udumo inikezwe ngokukhethekile kuwo Allah futhi sasihlanganisa eliteness ezifana kokuba kukhethwe yokukhuluma, umusa nobungane close.

One uthola ukuthi ukuziphatha Somprofethi owayemqaphile njalo emelene ukusho noma ukwenza noma yini eyayingase isetshenziswe njengendlela umthombo ukungezwani, ngoba kukhona labo angeke angabaze ukuya indiva lobo prophethood kaJona, ukuthula makube phezu kwakhe, futhi bambalala iqiniso lokuthi wayephakathi kwalabo abakhethwa.Kwathiwa njengoba isenzo ububele egameni ngumprofethi ukuze esizweni sakhe.

Enye incazelo iyona kungenzeka ukuthi igama elithi "ngi-" libhekisela yilowo nalowo uthi, ngamanye amazwi akekho okufanele acabange yena ungcono uJona ngenxa Amazwi Allah ngaye. I degree of prophethood kungcono futhi ephakeme futhi ngenxa yalokho value yayo ngeke kwancipha by ngisho athomu.

Allah ngokuzithandela, (inshaAllah), sizoxoxa ngalolu daba.

Impumelelo luvela Allah, futhi Nguye uMsizi - akukho nkulunkulu ngaphandle Him!

The Names Excellent we Prophet

Indodana Jubair Mutim sika lisitshela lwamagama eyanikezwa uMprofethi wathi umProfethi wathi: "Sengineminyaka anikezwe amagama amahlanu. Ngineminyaka Muhammad, I am Ahmad, I am Al Mahi (the irabha) by ngobani Allah extinguishes disbelief. I am Al Hasher (the gatherer) at kabani izinyawo lesintu bazohlangana, mina am Al Aqib (thelast ngokulandelana eliyisiprofetho). "

Esinye sezipho ezikhethekile, owanikwa Prophet Muhammad by Allah itholakala lokuthi Allah ngokuthi "Ahmad and Muhammad" engama amagama etholakala impande Arabhu "ukuze udumise". Igama Muhammad uzalela incazelo 'into okudumisa ngaphezulu ", kuyilapho Ahmad uzalela okushiwo' more bamdumisa". BobabiliAmagama Muhammad no Ahmad zitholakala iKoran, futhi lezi amagama nazo etholakala impande ofanayo kusuka kuyo ezinye Names of Allah ezinhle kakhulu zihlobene. Ngalokho indalo simdumise uMdali nge wancoma Laphezulu Yakhe Name enhle kunazo zonke, futhi sidumise imifanekiso Umprofethi Wakhe negama lakhe lesiprofetho lidunyiswe.

Prophet Muhammad iyona ohlonipheka kakhulu, futhi engcono kakhulu bonke labo udumise futhi lowo kakhulu badumisa phakathi kwendalo.

Prophet Muhammad ubizwa ngegama 'Ahmad' in the Koran, futhi leli gama wayaziwa kuJesu okukhulunywa ngazo yokuqala Gospel wembulela kuye. Igama 'Ahmad' lisuselwa elithi 'indumiso' kanti igama Womprofethi 'Muhammad' kufakazela okushiwo yobuningi yokudumisa.

On Suku Vuko, uMprofethi uyofika njengoba umphathi we Banner of Praise (ku Allah) futhi lokhu kuyoba kwaqedwa ukuphelela ukudumisa ngaye, futhi iNkosi yakhe iyoba, njengoba athembisa, mnike the Ncomeka Station. Ngaleso sikhathi nendawo, ezizukulwaneni zokuqala nezokugcina kuthandaNgenhlanhla umdumise intercession wenza zona, futhi njengoba sifundile ngaphambili, uyobe uqala ukudumisa Allah ngendlela never owanikezwa ubani ngaphambi. In the Books yangaphambilini eyanikwa abaprofethi, isizwe sakwa-Prophet Muhammad zibizwa ngokuthi "abadumisi" Ngakho-ke kufanele naye ukuthiubizwa ngokuthi Muhammad no Ahmad.

La magama amabili okukhethekile kakhulu futhi aqukethe hhayi izimfanelo kuphela kodwa izibonakaliso. Ngaphambi obhekwe Prophet Muhammad, akekho zase okuthiwa Ahmad. Allah in Ukuhlakanipha kwakhe kwase walondoloza khona ikakhulukazi ngaye. Nakuba igama Ahmad zase ebhalwe dlule scriptures bamemezela izindaba ezinhle kokufika kwakhe,kungekho muntu ngokuthi ngaphambi ukuza kwakhe.

I Kungashiwo okufanayo igama lakhe Muhammad. Kungoni Arabhu noma non-Arabhu ayazi kwaze ngaphambi nje kokuzalwa kwakhe lapho bezwa izindaba nokuthi kungaba umuntu ebizwa le gama owayekade ezikhethiwe ukuba abe umprofethi.

Lapho izindaba kwegama lakhe saziwa, eziyisithupha Arabhu okuthiwa indodana yabo Muhammad ngethemba ukuthi kuzoba indodana yabo owayezolungisa the okhethiweyo kodwa Allah lase ekhethiwe Isigijimi laKhe ibekwe kanye Muhammad, indodana Abdullah sika. I Muhammad eziyisithupha yayiyiminyaka, indodana Uhayha ogama umkhulu kwaba Al Julah Al Awsi,indodana Maslama Al Ansari, indodana Barra Al Bakri, indodana Sufyan ogama Umkhulu kwaba Mujashi, indodana Humran Al Jufi nendodana Khuza'I As Sulami. Allah kwavimbela bonke kusukela bebanga prophethood futhi kwakungekho Olwa phakathi kwabo negama kwasungulwa njengabangaphansiyakhe.

Kwegama Somprofethi "Al Mahi" - the irabha - the one owayeyoba ukusula ukungakholwa, kuye kwashiwo ukuthi okungenzeka ibe ngoba kusulwe ukungakholwa evela Mecca nakwamanye amazwe Arab of ngalo prophesized wayeyobe ukuguqula futhi Kwathi emva ngokudlula kwakhe . Emibonweni eminingi, futhi isimo sihlale siphapheme,uMprofethi waboniswa imingcele esizweni sakhe futhi wathembisa ukuthi bekungaba ukudlulisa labo mingcele. I erasing disbelief ubizwa bebonke, okusho yokunqoba lokunqoba njengoba Allah uthi: "Kuyinto Lowo oye wathumela Messenger Yakhe isiqondiso kanye Inkolo yeqiniso ukuze sivuselele it ngenhla zonkeReligion "(9:33).

Igama Prophet Muhammad "Al Aqib" - the last ngokulandelana eliyisiprofetho - siwukuthi akekho omunye umprofethi kuyofika emva kwakhe, nguye wokugcina, uphawu we prophethood. UMprofethi utshele Abangane bakhe, "NginguNkulunkulu Al Aqib, futhi ngeke kube khona umprofethi emva kwami." Allah uthi, "Nguye Messenger of Allah kanyeSeal AbaProfethi "(33.40).

Igama umProfethi sika "Al Hasher" - the gatherer - kungenxa yokuthi abantu kuzakubuthelwa ngasezinyaweni zakhe. Leli gama kuye wachaza ngokuthi okusho ukuthi bonke abantu ziyobuthelwa phambi kwakhe ngenxa Allah uthi, "Ukuze uzobe ngufakazi ngenhla abantu, ukuthi Messenger abe ngufakazingenhla kini. "(2: 143) Kuye waphinda wathi" wabutha ezinyaweni zakhe ukuthi nimi nokuwumisa eqotho kanye neNkosi yabo "(10" kuwuphawu of kuqala kwakhe kwabo bonke abanye Allah uthi,. ": 2). "Babuthene ezinyaweni zakhe" liye wachaza kanye nencazelo phambi naseduze kwakhe, nokuthiliphinde libhekisela endleleni yakhe eyisiprofetho.

The Prophet lisitshela ukuthi unamagama amahlanu. La magama ayekhona imibhalo yasendulo futhi ayaziwa iziphathimandla zabo zenkolo nobungcweti. Futhi Allah owazi okungcono.

Uyise uMose Al ashari uyasitshela, uMphrofethi wathi: "NginguNkulunkulu Muhammad, Ahmad, wabo bonke abaprofethi ngingowokugcina ezayo, nginguJehova Gatherer, uMprofethi Wokuphenduka, uMprofethi of ubuqhawe." Kwenye Umbiko lifundeka kanje: "The Prophet Isihe Rest."

Allah uzimisele (inshaAllah), zonke lezi magama kuqondile.

Allah ukhuluma Umprofethi Wakhe wathi, "Siye akakuthumanga, kuphela njengendlela umusa wonke imihlaba" (21: 107). Naye uthi, "ukuba hlabelela kubo amavesi zaKhe, ukuze kuso, futhi babafundise the Book kanye Yokuhlakanipha" (62: 2.) Futhi, "Futhi esiqondisa ukuba a Path Izindaba" (5:16) futhi ukhuluma izimfanelo zakhe wathi,"Yena umnene, ngihawukele amakholwa '(9: 128).

Prophet Muhammad wakhuluma nesizwe sakhe wathi, "Kuyinto isizwe esiye isihe." Isizwe sakhe Allah uthi, "baba ukushaja ngamunye ukuba abe nesineke futhi Ukushaja nomunye ukuba nesihe" (90:17).

In Mercy Yakhe, Allah wathumela Prophet Muhammad nje kuphela uMprofethi Messenger for esizweni sakhe kodwa futhi sonke isintu, futhi lowo ecela intethelelo yabo. Allah wenza Prophet Muhammad isizwe esisodwa esibonisa ukuthi isihe, futhi lowo isihe lalotshwa. Prophet Muhammad wayala abalandeli bakheukuba nesihe komunye nomunye futhi badumisa le mfanelo kubo uthi: "Allah uyabathanda labo Abakhulekeli Bakhe abanesihe." UMprofethi wakhuthaza abalandeli bakhe ukuba babe nesihe, wathi "The Onesihe uyabathanda abantu abanesihe, ngakho isihe bonke phezu komhlaba futhi ubani kuleamazulu uyobonisa isihe kini. "'

Esithi "Umprofethi ubuqhawe" kubonisa ukuthi ngeke ukulwa.

Lokhu kubikwa aphinde by Hudhayfa ababethi ngumprofethi sithi "The Prophet of Mercy, uMprofethi Kokuphenduka nomProfethi of ubuqhawe."

In the iKoran, Allah ubiza Umprofethi Wakhe ngamagama amaningi ebusisekile, abanye sekushiwo. Phakathi kwalabo hhayi okukhulunywa yiwona: Light, Luminous Lamp, enemininingwane Warner, Warner, walelo Tidings Glad, uMnikazi walelo enemininingwane of Tidings Glad, uFakazi, Witnesser, Truth Obonakala, Seal of bonke abaProfethi,Abanesihawu Nomusa, ibukhali, Mercy zonke imihlaba, Isibusiso Allah, Firmest Tie, Path uQondile, Ophayo, Abangafundile Prophet, kanti Inviter ku Allah. (Shaykh Darwish waphawula: Lokhu kungenxa yokuthi akukho muntu okwejwayelekile, kungakhathaliseki isikhundla kwakhe noma ukujula kolwazi wondlekile ukwahlulela abaprofethiziphakeme kakhulu kunabantu abajwayelekile kuzo zonke izici ikakhulu izimfanelo zabo ongabonakali.)

UmProfethi unezinye izimfanelo eziningi kanye namagama ngokubabazekayo. Abanye okukhulunywe ngazo imibhalo yasendulo futhi kule imibhalo yabaprofethi.

In amazwi uMprofethi sika omunye uthola amagama amaningi njalo esetshenziswa Abangane bakhe nabalandeli. Lokhu kuhlanganisa amagama ezifana: ayikhethile, ezikhethiwe, Abu'l Kasim, lo Bathandekayo, Messenger leNkosi of the Worlds, ezamukelekayo, uMkhulumeli, le wafikelwa ukwesaba Ekuqaphela, Amender, Ukhulume Iqiniso, Confirmer, Guide, Master ofNtwana Adamu, Master sezithunywa, uMholi we Ekuqaphela sesabe, uMholi yalabo abanhliziyo ebunzini nezinyawo zikhanyise kusukela iminonjana nezizinda, Othandwa Allah, Friend of Abanesihe, ngiveze we Pool Aya, uMkhulumeli the Ncomeka Station , umnikazi Kusho, the Excellentkanye High Degree, umnikazi Crown, wenyukela, Banner no Abasebenzi, uMgibeli Burak, isihambi ngesivinini wokukhanya, uMnikazi we Yena-Camel kanye Camel Fine, ngiveze of Proof, Power, Seal, Sign futhi Ubufakazi, umnikazi Abasebenzi kanye ngiveze of the Sandals Two.

In dlule scriptures amagama alandelayo zitholakala: the kuye, Okhethiweyo, i-Establisher of the Way Lesiprofetho, lo Pure, uMoya Purity, uMoya Real. EVangelini ubizwa ngokuthi, "i-Paraclete". Tha'labah wachaza ukuthi Paraclete uyena ehlukanisa emkhatsinineqiniso namanga.

Le suffices ezandulele njengoba amazwibela kafushane at amagama akhe ebusisekile, izihloko kanye nezimfanelo zazo baningi ngaphezulu.

Allah Odumisa uMprofethi nabanye Yamagama Bakhe

I Dumisani of Allah ukuba ngumprofethi by Gifting naye abanye Yamagama zakhe siqu Beautiful futhi ngokuchaza naye ezinye izimfanelo zakhe siqu esihle

Siyatshelwa in the Holy Koran we Allah nodumo waboniswa eziningi abaprofethi Bakhe by Gifting nabo nabanye Yamagama Yakhe. Ngokwesibonelo, wabiza abaProfethi Ishmayeli no-Isaka "Alim" okusho ukuthi "azi" noyise Prophet Abrahama "Halim" okusho ukuthi "ukuba nonembe." Prophet uNowa miklomelo ngeigama, "Shakur" okusho ukuthi "ngibonga" futhi womabili Abaprofethi uJohane noJesu banikezwa igama "Barr", okusho ukuthi "bazinikele". Umprofethi uMose wabusiswa amagama "Karim" kanye "Qawwi" okusho "enhle" futhi 'onamandla ". Prophet UJosefa wanikwa igama "Hafidh Alim" okusho ukuthi "umqaphi ngokwazi", futhi ProphetUJobe okuthiwa "Sabur" okusho isiguli. Umprofethi Ishmael wayebizwa nangokuthi "Sadiq Al Wa'd" okusho ukuthi "Njengokusho isithembiso". Ukuthula makube phezu bonke abaprofethi.

Njengoba for Prophet Muhammad oyedwa uthola ukuthi Allah wayekhetha, ahlonishwe gqizisa naye nensada Amagama Yakhe, nokuthi yilezi amagama nabaprofethi bangaphambili ezaziwayo.

Kukhona amagama amaningi onekhono, phakathi kuyo iJaji Eyad, wabutha okulandelayo:

Thina siqale Igama Lakhe "Al Hamid" elisho "Ncomeka". Incazelo iwukuthi Allah incoma uqobo by uqobo kanye abakhulekeli Bakhe amdumise. Liphinde kufakazela okushiwo One (Allah) ngubani incoma uqobo futhi incoma izenzo zokulalela. Prophet wethu othandekayo ubizwa ngamagama amabili zombili zazo kushoBadumisa, zingabantu Muhammad no Ahmad. Ukuzikhanyisa kakhudlwana, Ahmad uzalela incazelo kunabo labo sidumise, kanti noble kakhulu kulabo malidunyiswe. Hasan, indodana Thabit sika, imbongi omkhulu, owaziwa ngokuba inkondlo yakhe wathi wancoma uMphrofethi kule lapho ethi, "Ngokuba ngaye bekulokhuothathwe Lakhe Own waze usuke wabaphakamisa ".

Allah unibizele uqobo, "i-Kind, i-Gentle" (Ar Rauf) nangokuthi "Nomusa" (Ar Raheem). Kukhona ukufana phakathi kwalezi Amagama amabili, futhi sithola Allah besigaxa Umprofethi Wakhe nabo Words laKhe, "futhi umnene, abanesihe kumakholwa." (9: 128).

Phakathi Names of Allah lesi "Sula Iqiniso" (Al Haqq Al Mubin). "Iqiniso" (Al Haqq) okuyinto akukho, futhi iqiniso obungenakuphikiswa. "Sula" (Al Mubin) nguYe ogama unkulunkulu elisobala. Allah ubiza Umprofethi Wakhe by ecacile ethi, "kuze eqinisweni kanye Messenger ecacile weza kubo" (43:29).Futhi, "I am warner ithafa" (15:89). Allah futhi libhekisela kuye lathi: "Yisho:!.. 'O bantu Iqiniso kufikile kuwe kho Lord Wonke guided guided yena yedwa, futhi nalowo ephambuka, yena astray yena I am londolozi dlulile nawe. " (10: 108). Futhi Uthi, "Base belied theIqiniso uma efika kubo "(6: 5). Kuye kuthiwe the esandulele zibhekisela kwabanye Prophet Muhammad bathi kusho iKoran Nokho, yini kuyaqondakala ukuthi kuphambene amanga neqiniso izici umProfethi kanye.. kukhona iqiniso obungenakuphikiswa. "Le ecacile" nguye ogama izenzofuthi umyalezo icace, noma lowo icacisa Allah wathumela naye. Allah uthi, "ukuze ukwazi ukwenza kucace abantu lokho okuye sa phansi them" (16:44).

Allah uye okuthiwa Yena 'An Noor ", okusho" The Light ". Nguye ngiveze of Light, uMdali, futhi kukhanyisa amazulu nomhlaba izibani. Allah nguye kuthuthukisa izinhliziyo zamakholwa nge ukukhanya isiqondiso. Esahlukweni 5 ivesi 15, Allah usitshela "A ukukhanya kufikile kini evelaAllah and a Book Sula. "Kuye kwashiwo ukuthi ukukhanya libhekisela uMprofethi futhi iye bathi ibhekisela ngobunyoninco. Allah ubiza Umprofethi Wakhe" kwashaya ku Allah ngemvume yaKhe, isibani light ukuchitha '( 33:46). Leli vesi kwenza isikhundla sakhe kucace, kuqinisekisa prophethood lakhe nalokhokuletha esintwini illumines izinhliziyo zamakholwa.

Omunye the Names of Allah sithi "The Witness" (Ash Shahid) futhi kufakazela okushiwo Lowo All-Ukwazi. Allah ubiza Umprofethi Wakhe "ufakazi" futhi uthi, "O Prophet, We sa you ngufakazi" (33:46) futhi, "futhi ukuthi Messenger abe ngufakazi ngenhla kwakho" (2: 143).

Ngaphezu kwalokho, elinye we Names of Allah uwukuthi, "The Ophanayo Ahloniphekile" (Al Karim). It has imfanelo yokuba Lowo, okungekho kukhona okuningi okuhle. Futhi liye wachaza ngokuthi incazelo, "isikhukhula esikhulu esisheshayo Ukupha Ngesandla Esivulekile," futhi, "The Ukuthethelela 'kanye' the High". Allah ubiza umProfethi "Noble".In a quotation esiyisiprofetho uMphrofethi wathi: "Mina ngiyindlela ephakeme kakhulu master abantwana bakwa-Adamu." Ngamunye incazelo yegama sisebenza ngokufanayo ngaye.

Allah uye okuthiwa Yena 'The Mighty "(Al Adhim). Nencazelo yalo iyona Lowo ngokubabazekayo, konke uncika phezu kuYe. Lapho ukhuluma umProfethi "Ngokuqinisekile, wena a zokuziphatha enkulu" (68: 4).

Allah uye okuthiwa uqobo '' I Ningababongayo "(Ash Shakur). Leli Igama uthela incazelo Lowo uvuza ngisho isenzo kwencani. Izazi ziye wathi futhi ukuthi kusho, Lowo incoma labo abalalela. Allah echazwe Prophet Noah nge othi, "Wayengumuntu ngempela umkhulekeli wokubonga" (17: 3). In ukwazisangoba izibusiso ayelinikwe iNkosi yakhe, Prophet Muhammad wathi: "Kungani ngingaze ngibe umkhulekeli wokubonga?" It siwukuqaphela kuwufanele yayo, futhi udumo kuye kanye ukulwela ukwanda yokuthi Allah uthi, "Uma ubonga, I kuzokhuphula kini" (14: 7).

Ababili nezinye Amagama akhe "The Knower" (Al Alim), i- "Ukwazi" (Al Allam) Knower of kokubili Unseen futhi Seen. Allah waphana Umprofethi Wakhe ne amandla kolwazi kuye. Uthi, "Wabafundisa ukuthi yini engazi The Bounty of Allah kuwe njalo mkhulu." (4: 113), kanti kwesinye evesiniAllah uthi, "futhi anifundise lokhu zazo awunawo nolwazi" (2: 151).

Ubizwa nangokuthi Ash-sadek (weqiniso) kanye Hadiths eziningi ziyakhuluma ngumprofethi njengoba nokuba Ash-sadek Al Masduq (the truthful kanye confirmer).

Phakathi Names of Allah kangakanani, "The Guardian" (Al Wali), futhi "The Master (Al Mawla), zombili bathwale incazelo UMsizi. Allah isitshela," guide Your kuphela Allah, Messenger Yakhe "(5:55 ). In the izwi uMprofethi wathi, "Mina ngingukukhanya umqaphi labo abakholelwa." Allah uthi, "umProfethi ine a okukhulukwesokudla phezu amakholwa kuka ni zabo siqu "(33: 6). umProfethi wathi:" nalowo I am igunya lakhe, Ali ubuye igunya lakhe '.

Omunye the Names of Allah sithi "The Pardoner" (Al 'Afoe). Incazelo salokhu ukuthi He is Fike bani umkhipha phambili. Zombili iKoran kanye Torah Allah libhekisela uMprofethi ngaleli gama, futhi sithola kuYe yenkulungwane Prophet Muhammad ukwamukela yini kulula, ethi "Yamukela Easing" (7: 199), kanti "kodwaxolela them futhi ukuthethelela "(5:13). Ngesikhathi leli vesi yembulelwa ngumprofethi wacela Ingelosi Eyinhloko uGabriyeli wandisa phezu incazelo yalo. uGabriyeli yaphendula:" Linda kuze ngiyabuza Lowo owaziyo. "Lapho esebuyile Gabriel uthe "O Muhammad, Allah imiyalo nawe ukuvuselela wena nalabo nquma ngokwabokuwe, futhi ukunika labo abenqaba ukukunika lona, futhi uthethelele labo nabulungisa kini. "

UmProfethi wathi: "Uxolo labo okungalungile kuwe." Ubizwa nangokuthi echazwe Torah ngokuthi "Akayena umuntu indawo, noma nokhahlo, kunalokho uxolela futhi angakunaki."

Phakathi Names of Allah uwukuthi, "The Guide" (Al Hadi). Allah unikeza impumelelo lowo of Akhe worshipers He tando, okusho isiqondiso ku Indlela Yakhe kanye yesimemo laKhe kubo. Allah uthi, "Allah ukumema ukuba iNdlu Yokuthula. He khaphi ngaye Ngeke a Path Izindaba" (10:25).

Allah uthi, "Futhi wena, ngokuqinisekile liqondise kuya Path Izindaba" (42:52), futhi libhekisela Prophet ethi, "kwashaya ku Allah ngemvume Yakhe" (33:46). Allah liyisiqondiso esingcono futhi uthi, "Ngeke liqondise bani wena ngicela;. Kuyinto Allah ngubani uqondisa ngaye Ngeke Wazi kahle labo abaqondiswa" (28:56).Kuleli vesi kukhona okubonisa endleleni lapho le mfanelo singasebenza ngaphandle Allah.

Yena, Indinganiso ubizwa ngokuthi, "The Guardian of Faith" (Al Mu'min), "UMvikeli" (Al Muhaymin), futhi lezi Amagama anezincazelo ezifanayo. Allah sika Igama Al Mu'min, kusho ukuthi Yena Lowo uqinisekisa isithembiso saKhe abakhulekeli baKhe. He kuqinisekisa ubuqiniso iZwi laKhe futhi abakhulekeli Bakhe abakholwayo futhiIzithunywa. Futhi liye wachaza kanye nencazelo Allah nguye oqinisekisayo Ubunye lakhe ngaye ngokwakhe. Futhi liye uthe kusho ukuthi He is Fike bani evikela umkhulekeli Yakhe kuleli zwe kusuka nabulungisa. Futhi ivikela amakholwa e-Ukuphila Okuphakade kusukela isijeziso. Al Muhaymin inekwachazwa ngokuthi okusho ukuthi "Onokwethenjelwa". Njengoba for Amen (Ameen) kuyizwi esetshenziswa ekupheleni lokunxusa, futhi kuye kwashiwo ukuthi kuyinto phakathi Names of Allah nokuthi incazelo yalo iyona 'Guardian Faith (Mu'min). Ngokuqondene the "Protector" (Muhaymin) kuthiwa kusho Fakazikanye noMvikeli.

UMprofethi wanikwa amagama Al Ameen, Al Mu'min, Al Muhaymin. Kahle ngaphambi prophethood kwakhe, yena wayaziwa ngokuthi Al Ameen.

Allah uthi, "uyakholelwa Allah ethemba kholwa" (9:61). Okusho uMprofethi kuqinisekisa eqinisweni. UmProfethi wathi: "Mina ngiyindlela onokwethenjelwa Abangane bami." Lokhu kusho uMprofethi kuyinto Al Mu'min (fakazi nomvikeli)

"I Pure" (Al Quddus), kungenye we Names of Allah, futhi kusho Lowo ubungazihlanganisi konke ukungapheleli, futhi okuhlanzekile kusukela izici zendalo. The Mosque eJerusalema, (Bayt Al Maqdis) sibizwa kanjalo okuthiwa, ngoba lapho umuntu kuhlanzwe esonweni, futhi 'ukuhlanzwa "lalisetshenziswaesigodini nahlanza, "Ngokuba wena Towa, isigodi ezingcwele" (20:12) ", uMoya Pure (Gabriel)" futhi wasekela naye uMoya Purity (Gabriel) "(2:87).

In the scriptures yangaphambili abaprofethi Igama Prophet Muhammad kubhaliwe ngokuthi "ukuhlanzwa" okusho ukuba nesimo ukuhlanzwa kuzo zonke izono, Allah wamtshela, "ukuthi Allah uthethelela esidlule yakho nezono esizayo '(48: 2), noma it kuthiwa kusho ukuthi, kuba nguye bantu bahlanzwe, by wokuba kwakhein the isimo sono, nokuthi ngokulandela ngumprofethi basuke esonweni njengoba Allah uthi, "ukuba kuso" (62: 2). Of Prophet wakhe Allah uthi, "By kwemvume Yakhe He uthatha Wabakhipha ebumnyameni ekukhanyeni" (5:16). Futhi liye wathi incazelo yalo iyona isimo msulwa kuzo zonke blameworthyizimfanelo baseness.

Allah ubizwa ngokuthi "The Mighty" (Al Aziz), futhi leli gama lisho kokuba ngokuphelele amandla, mnqobi kanye victor, noma, Lowo ngaye akukho efana noma unikeza amandla abanye. Allah uyasitshela: "Kodwa namandla kungokwalabo Allah, futhi Messenger Yakhe '(63: 8).

Allah wabiza Yena 'The bethi uletha Tidings Ezijabulayo kanye Isixwayiso ". Uthi, "Nkosi wabo kubanikeza ezithokozisayo sa Him" (9:21). Futhi, "Allah ikunika ezithokozisayo uJohane" (3:39) futhi "Allah kukunikeza ezithokozisayo iZwi (Be) kuye "(3:45). Allah ukhuluma Prophet Muhammad as kokubaobapha zindaba ezithokozisayo, njengoba warner kanye Herald, ngamanye amazwi, abanye lowo udlulisela izindaba ezinhle kulabo abamthobelayo Allah futhi uxwayisa labo disbelieve bangalaleli.

Ubufakazi bokuthi

ALLAH IS NGOKUNGEFANI YILUPHI indalo yakhe

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

Ubufakazi bokuthi Allah, i-High

akafani lutho phakathi endalweni Yakhe

Sikwenza iphuzu ukuthi uyosusa noma yikuphi ukungaqondi kahle we nobunkulunkulu. Kuyoba ahlanze abantu izingibe of emagama ungophule kwabo aluhlaza ezicashile yokholo.

Iphuzu liwukuthi, sonke isintu kufanele bakholwe ukuthi Ubukhulu enkulu ka Allah, Amagama Bakhe Beautiful nezimfanelo zaKhe musa athwale ngisho ukufana okuncane kokufuna lezo zimfanelo ezitholakala endalweni Yakhe. Ayikho izinga wadala sifana Him ngisho yonke eziyizingelosi. Allah uyasitshela: "Akukho lutholike Kuye "(42:11).

Essence yakhe akafani zonke ezinye Uketshezi kanye Amagama nezimfanelo zaKhe abafani labo nezidalwa zaKhe wadala.

Khumbula, izimfanelo sisengqondweni wadala, akuzona abazimele, banjalo bona khulula ezifisweni, kanti Allah ukhululekile konke lokhu. Nguye Zaphakade, njengoba Amagama nezimfanelo zaKhe.

By Allah, kuba isitatimende omuhle kakhulu, esenziwe enolwazi aziwe, futhi engokoqobo abasho Ubunye, (Tawhid) is the isiqinisekiso we Essence of Allah kuzo leso Essence akafani zonke ezinye Uketshezi. Wadala kanye Essence Yakhe kanye nezimfanelo azibe ehlatshwa.

Al Wasiti, kwangathi Allah ube nesihe kuye, wafingqa ndaba, futhi lokhu futhi umgomo uMahluleli sika. Ekhuluma Allah wathi: "Akukho umnyombo efana Essence yaKhe. Akukho Igama efana iGama laKhe. Akukho isenzo efana isenzo yaKhe. Akukho imfanelo efana ngemfanelo laKhe, konke kungashiwo iyona zinkulumo(Nalezo Allah kanye nezinye kuka Allah) zifana kuphela yokubiza kwabo. "

Inkolelo we abalandeli truthful Prophet Muhammad wukuthi Essence of Allah, engesiyo kuncike esikhathini iyona ngokubabazekayo kakhulu ukuba abe izinga okuyinto esifike ngesikhathi, ngendlela efanayo ngokuthi yisiphi essence wadala uhlala nokuzabalaza kwesikhathi akwenzayo hhayi ukubalekela kwesikhathi, futhi abanayo yimuphi lasenduloattributes ngaphambi kwesikhathi Lena inkolelo sabantu eqinisweni abalandela izindlela eyisiprofetho (Sunnah) kanye nasebandleni (Ahle Sunnat wa Jamat) le Abangane, nalabo abalandela nabo.

Imam Abu'l Kasim Al Qushayri amazwana futhi uchazwe phezu. Kuyinto esandulele wathi, "Lokhu liqukethe inani lazo zonke izitatimende eziphathelene ubunye of Allah kanjani ukuba Essence laKhe ukufana okushiwo sezinto ezidaliwe, okuyinto abavaleleke by isikhathi lapho Essence baKhe, izimele ngezikhathi,indawo, dimension, umcabango sicabanga kanjani, noma iyiphi into wadala kanye izici zayo by khona Yakhe kakhulu? Futhi, isenzo sakhe singasisiza kanjani ziyafana isenzo yimuphi yendalo Yakhe, lapho isenzo lakhe hhayi okudalwe ngalo, kunalokho, Allah unguMdali kwalo, futhi ubizwa isenzo Yakhe dudula anaction wokungapheleli futhi hhayi etholakala imicabango noma izifiso. Isenzo sakhe akutholakali yimuphi kwesizathu ngokomzimba noma non-ngokomzimba wadala, kanti isenzo yendalo Yakhe zidalwe by Kuye (futhi zigcinwe kuze ekupheleni kwalo by kuYe). "

Kwathiwa futhi, "Iyiphi indalo ucabanga nobe ubona nge abo okucabanga evaleleke ngesikhathi, okuyinto isimo esifanayo ngazo."

Imam Al Juwayni wathi: "Yilowo nalowo eyeka at okuthile ekhona futhi ngalo okwazi ukuqonda kufanele bazi ukuthi production womuntu. Nakuba yilowo nalowo uthatha ukuma kuphika oluhlanzekile uMdali is uNkulunkulu ukhona. Kepha okholwayo yena / yona uyavuma akunakwenzeka ukuqonda iqinisoof Allah.

Dhu'n Nun Al Misri wanika incazelo enhle kakhulu we Amazwi Allah ukuthi ukufunda, "Akukho lutho like Kuye" (42:11), "Akayena ukuba bebuzwa ukuthi Uyenza, kepha bayakuba ukubuzwa" ( 21:23) futhi, "Lapho umyalo into, We nje sithi: 'Yiba,".. futhi kuba (16:40) Wathi: "Iqiniso of Ubunyeukuthi uqonde amandla Allah kuyinto ezintweni ngaphandle kokusho izindlela, futhi leso senzo sakhe imbangela konke, kodwa lesi sinyathelo ngaphandle kwesizathu. Whatever amafomu emcabangweni wakho mayelana Allah, qiniseka Allah akusikho lokho! "Lawa ayigugu, amazwi ezimangalisayo, esinembile.

IJaji Eyad iphetha ukunxusa elandelayo, "O Allah by Umusa yakho Mercy, asenze siqine inkolelo ka Ubunye Your, ngifakaza kuso kanye Ukukhipha kusuka disbelief, futhi kusivimbele misguidance, nesiphambeko eyisa uNkulunkulu akekho, umuntu nokholo -made. "

IZIMANGALISO ANIKEZWA

UMPROFETHI Muhammad

Ingxenye 1

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

Izimangaliso Unikwe Prophet Muhammad

Ekanye Izici zakhe Special

Le ncwadi ayizange eyahlanganiswa for the ngeshwa abenqaba prophethood of uMphrofethi wethu Beloved noma izimpumputhe, ezibekela inselele ukuba yiqiniso kwalesi izimangaliso ngazo wathunyelwa. Uma ngabe kwakuhlukile ke iJaji Eyad uthi wayezolinda ukuvikela nabo, futhi amise bonakaliso zabo. Nokho, uMahluleli Eyadubeka preconditions izimangaliso, inselele nge ncazelo zalo, izitatimende invalid zalabo emthwalweni wabo.

Sabhalwa ncwadi ngokuyinhloko kulabo abakholelwa Inkolo Prophet Muhammad uphendule call yakhe, futhi bafakaze prophethood yakhe, ukuze kwandisa uthando lwabo ngaye, futhi sithinta indlela yabo yokuphila, "ukuze wengeze inkolelo phezu inkolelo "(48: 4).

Inhloso yethu ukusungula izisekelo izimangaliso ngumprofethi, futhi izimpawu edumela ukuze anikeze lofundzako an ukuqonda ukubaluleka okukhulu ngazo Allah aye ayethanda Prophet Muhammad. Izimangaliso nezibonakaliso wethule kulesi sahluko kukhona, ngo ukudluliselwa amagama hadith, liyiqiniso.Wanezela nalokhu ulwazi olwengeziwe ekhishwe ukubhekisela adumile we izazi yamaSulumane.

Labo awukhethi ngeke kubonise phezu kwezinto okweyoku mayelana uMprofethi ezifana style yakhe ukudunyiswa yokuphila, izimfanelo zakhe ezinhle, ubufakazi wethule ebonisa isikhundla sakhe esiphakeme kakhulu futhi izingcaphuno zakhe, futhi iqiniso indima yakhe. Lokhu kukodwa iye yaba imbangela kwabaningisangane Islam futhi zimlandele.

Abdullah, indodana Shalom sika, owayeyilungu Companion of the Prophet naphambi kokuguqulwa kwakhe kwaba Rabi avelele yathi, "Lapho Messenger of Allah wafika Medina, ngahamba sibheke kuye. Uma ngibona ubuso bakhe I baqaphela ukuthi kwakungeyona ubuso ungumqambimanga. "

Uyise Rimtha At-Taymi isitshela, "Ngaya ukubona uMprofethi nomunye amadodana ami, lapho Kwavezwa kimi mina ngambona ngathi: 'Lo ngempela uMprofethi of Allah."

Imam Muslim nabanye kubika, Dimad wayephakathi ithimba ngubani wavakashela ngumprofethi. UMprofethi wathi kuye: "Dumisani makube Allah! Siyamdumisa futhi sifune usizo lwakhe. Akekho kudukiswe lowo Allah uqondisa nalowo He misguides ayinakho umhlahlandlela. I bekezelela bona akukho nkulunkulu kuphelaAllah yedwa ngaphandle umhlobo, nokuthi uMuhammad kuyinto umkhulekeli laKhe futhi Messenger. "Lapho ezwa la mazwi, Dimad wamcela ukuphinda kubo uthi:" Amazwi akho aye zafinyelela Ukujula enhliziyweni yami, nginike isandla sakho, ngizokunika yami ukuthembeka. "

The Meaning of prophethood and Messengership

Mfundi othandekayo, njengoba omunye uthola ezimweni ngabaprofethi ezithile, Allah angaletha mayelana nolwazi ngqo mayelana uqobo, Essence waKhe, Amagama baKhe, izimfanelo zakhe futhi wonke imiyalo yakhe ngesikhathi esifanayo ezinhliziyweni zabakhulekeli zaKhe ngaphandle umlamuleli, futhi omunye ukhumbula amazwi Allah ukuba bathi, "It akwenzayookungeyona noma yimuphi umuntu ukuthi Allah kufanele ukhulume naye ngaphandle isAmbulo "(42:51). Nokho, imvume ukuthi ulwazi ngezinto ezifana kufinyelele kuwo esebenzisa umlamuleli, uma Allah ethanda, ngubani edlulisa amazwi aKhe kubo . The umxhumanisi anga noma angeke kube babantu, njengasendabeni labaprofethiingaba izingelosi, noma abaprofethi ukuba isizwe sabo. Ubufakazi Intellectual kufuna kwamukelekile hhayi engenakwenzeka.

Izithunywa zaletha izimangaliso ukutjengisa ngokucacile bona uneqiniso futhi ngaleyo ndlela kudinge wabo kokuba ukuqinisekisile zonke baletha ngenxa izimangaliso, ngoba ingxenye enkulu ephelezelwa nenselele kusukela kumprofethi abafanele. Lokhu egxilile amazwi Allah sengathi Wathi, "umkhulekeli My akukhulumileiqiniso, ngakho simlalele futhi zimlandele. "Kusukela kulesi sibonelo senziwe uyazi ukuthi Allah eqinisweni ezifakazela ukuba yiqiniso ngumprofethi. Ukuze bathi ngaphezulu kungaba okungaphezu inhloso yale ncwadi. Yilowo nalowo ufisa ukuthola ngaphezulu imininingwane uzothola ngendaba ehlanganiswa Islamicizikhombo.

I-Arabhu Impande elithi umprofethi "naba'a", ebhalwe ngohlamvu "Hamza" lisho "ukunika izindaba, noma ukubika". Incazelo yale iye wachaza ukuthi Allah ezifundisa nolwazi Okungabonakali kubaprofethi baKhe, futhi wafundisa ngamunye ukuthi base umprofethi waKhe. With lolu lwazi base ngokwabounolwazi, futhi ngenxa yalokho uyakwazi ukutshela umemezele kwabanye lokho Allah wayethumele kubo. Labo wayifunda ngaphandle uhlamvu "Hamza" uchaze njengoba etholakala impande okusho ukuthi "ukuba akhuphukela emhlabeni", okuyinto kubonisa ukuthi abaprofethi abe gaba noble kanye nesikhundla esiphakeme ngeNkosi yabo, futhi womabili la zincazelo ziyasebenza bonke abaprofethi.

Igama elithi Arabhu elisho "isithunywa," lithi "ar-rasul", okusho ukuthi umuntu ithunyelwe. By kokuba kuthunyelwe yena wayala Allah ukudlulisela umyalezo kona kubantu bakhe. "Ar-rasul 'igama etholakala ilandelana, ngamanye amazwi lowo baphumelela nomunye. Isithunywa uzalela isibopho adluliseleumyalezo ayiphathisiwe futhi kukhona isibopho phezu kwabantu bakhe ukuba bamukele futhi zimlandele njengoba nje wayekade oyisibopho phezu kwezizwe yangaphambilini ukulandela isithunywa wathumela kubo ngenkathi nkathi zabo.

Kunomehluko imibono mayelana nokuba "umprofethi" nelithi "isithunywa" ungomunye efanayo, noma kuhlukile in incazelo yawo. Zikhona izazi we imibono ukuthi ziyefana futhi impande kwazo kuvela "izindaba" ngakho-ke lokhu kusho "bazise". Labo abanamathela lo mbono ukucaphunavesi, "Ungalokothi ube We wathumela Messenger noma umProfethi ngaphambi kwakho" (22:52). Leli vesi ligcizelela ukuthi zombili nesithunywa nomprofethi ithunyelwa, ngaleyo ndlela uMprofethi iyi Messenger kanti Messenger kuyinto umProfethi.

Kuthiwa kukhona oyedwa udaba abahluke ngazo Nokho, zombili Kuhlanganisani ukuba of elisezingeni umprofethi, okuyinto ukuthi wazise abantu Okungabonakali futhi babafundise elisezingeni prophethood kangangokuthi bakwazi ukuqaphela yabo waphakanyiselwa isikhundla silandele nabo. Umahluko kwemibonokuvela kulowo a Messenger uphathiswe umyalezo, okuwumyalo ukuxwayisa futhi afundise, kanye ubufakazi lo mbono nalo ekhishwe kusukela evesini ngenxa izihloko ezimbili kokuba igcinwe ehlukene, futhi uma bobabili wazala incazelo efanayo ke umbuzo ebuzwa ukuthi yini iphuzu wokuphindaphindanabo?

Labo ukunamathela kulesi mbono ahumushe incazelo leli vesi ngokuthi wokuba, "Ungalokothi ube We wathuma Messenger esizweni noma uMprofethi phambi kwakho, kodwa lapho ezithenjwayo, uSathane kuphazanyiswe ithemba lakhe. Kodwa Allah adlula ukunqanyulwa noma ukuxhunywa kwamapayipi kukaSathane kufakazela amavesi zakhe. Futhi Allah nguye Knower the Hlakaniphile. "(22:52). Abanye bathi Izithunywa base labo waletha uMthetho entsha futhi ukuthi labo abangazange base abaProfethi, kodwa hhayi Wezithunywa.

Le ukuvumelana wukuthi umbono oyiqiniso wukuthi bonke Wezithunywa ababe abaProfethi kodwa hhayi zonke uMprofethi wayengumuntu Messenger. The Messenger wokuqala kwaba Adamu kanye Muhammad odlule, ukuthula makube phezu bonke.

Abu Dharr libike ukuthi uMphrofethi wazisa Abangane bakhe ukuthi kwakukhona cishe 124.000 abaprofethi babo 313 kwakukhona izithunywa. (Shaykh Darwish wanezela:. Igama Arabhu for isambulo kuyinto "wahy", futhi impande yawo kusho "ukuba asheshise" Lapho Allah uthumela amagama ngokushesha Umprofethi Wakhe ibizwa ngokuthi isAmbulo,futhi siqukethe ezintathu izinhlobo. Owokuqala uqukethe inselele ngobunyoninco okuyinto iZwi Allah ngaphandle sitshelana womuntu nezincwadi, owesibili izingcaphuno Waphezulu okuyinto incazelo evela Allah ivezwa amazwi uMprofethi kuyo ibika "Njengoba Allah wathi," lo wesithathu the EliyisiprofethoIzingcaphuno okuyinto ugqozi ukuze ngumprofethi ngamazwi akhe siqu ngokuqephuza eyingqayizivele.)

A incazelo eyengeziwe "isambulo" kuvela emsukeni "al-Waha" okusho ukuthi "masinyane". Ingase futhi asho ekusithekeni, futhi ngenxa yalesi ugqozi elula libizwé isambulo. Lokhu lokho He uwisa zingene enhliziyweni umlomo nomlomo. Allah uthi, "We phendla lo kunina kaMose" (28: 7)- Cast enhliziyweni yakhe. Allah uthi futhi: "Akukona okomuntu kunoma yabantu Allah kufanele ukhulume naye ngaphandle isAmbulo" (42:52). Okusho lokho Allah kubeka zingene enhliziyweni ngaphandle omunye phakathi.

The Meaning of Miracles

Umuntu kufanele aqonde ukuthi izimangaliso ezazinikezwa umprofethi ihlukaniswa njengoba izimangaliso kokuba, ngoba eqa amandla imuphi mzamo womuntu; kunjalo angaphezu kwemvelo. Ngakolunye uhlangothi, kukhona izinto abantu abaye ikhono yokwenza, kodwa Allah kuvimbela nabo kusuka ukwenza kwabo, isiboneloakukho owadalwa okwazi beqamba ngobunyoninco. Ngesikhathi uMphrofethi inselele labo belied kuye ukukhiqiza into efana iKoran, kwaba ukuze abonise le ubuthakathaka ngisho obucacile kakhulu abantu.

Kakusekho ngamandla yimuphi wadala ukuba ukunika ukuphila umufi, uphenye kwabasebenzi ibe inyoka, ukuletha yona-ikamela edwaleni, kubangele isihlahla ukukhuluma, amanzi flow phakathi kweminwe, noma bahlukana inyanga ngesigamu. Allah yedwa Lowo okwazi izinto ezinjalo, futhi phakathi izimangalisoenikezwa yi-Allah ukuba umprofethi waKhe kanye belethwa ukuba ngezandla zabo. Izimangaliso waba inselele kwabangewona amakholwa ukukhiqiza into efanayo kodwa wehluleka. One kufanele futhi baqaphele izimangaliso ukuthi uvele ngokusebenzisa isandla Prophet Muhammad, nabanye abaprofethi, ukuthula makube phezukubo, ngamashumi ubufakazi ukuthi zaziyizinto abaprofethi Allah kanye izimpawu neqiniso yabo, futhi ukuthi kwakungabantu owayeyoba awayise Allah.

Kungenxa yokuthi ngumprofethi Muhammad iyona Messenger kanye Seal wabo bonke abaprofethi, ukuthi wanikwa izimangaliso iningi nezibonakaliso ecacile futhi bonakaliso. Izimangaliso zakhe baningi kakhulu ukuba kubalwe. Ngamunye ivesi ngobunyoninco kukodwa isimangaliso, futhi akekho owake wakwazi ukuhlangana nseleleof Allah ukukhiqiza ngisho isahluko iDemo ezifana 'Al Kawthar ", noma nokho ivesi eyodwa uyefana ngobunyoninco. Lesi sahluko unezinye futhi izindawo okuyisimangaliso thina sizophendula kamuva.

Izimangaliso owanikwa Prophet Muhammad kukhona of nezigaba ezimbili. I yakhiwa lokuqala labo aziwa futhi adluliselwa ngezandla eziningi ezifana ngobunyoninco. None ongangabaza nobe bathi uMphrofethi akazange ukuyibeka, futhi ngaye ukuthi lalivela, nokuthi wasebenzisa njengendlela bokuthi.Njengoba sishilo ekuqaleni iKoran ngokwako isimangaliso futhi inenqwaba izimangaliso, kanye neqiniso lokuthi akekho ukulingisa akunakuphikwa futhi kungase kutholakale by nophenyo njengoba sizobe achaze kamuva.

Isazi Islam wachaza, "Lesi simiso lubalulekile izimpawu kanye edlulele imihlola ezivamile okwenzeka ezandleni uMprofethi konke bafinyelele ezingeni ukwamukeleka ngaphandle kokungatshazwa. Akekho okholwayo noma engakholwa baphikisana okuvela ukuthi lezi zindaba okungavamile kwenzeka ngesikhathi sakheizandla. Isimangalo zabangakholwa ukuthi "babengekho kusuka Allah."

Owesibili siqukethe ezindabeni ukuthi musa sifinyelele izinga ngobunyoninco futhi lokhu kukodwa ihlukaniswe ezimbili izinhlobo. One sakhiwe izimangaliso ukuthi basuke owaziwa kakhulu futhi adluliselwa ngesimo hadith, kanye nezenzakalo eyisiprofetho (sera). Lezi zimangaliso ezifana amanzi ngalo zivelaiminwe yakhe alubusisa esincane ukudla lokuba mningi. Kwabe kukhona izindaba eyayibonakala saziwe nje ezimbalwa zabantu, ngenxa yalokho zikhona nje omoya ambalwa futhi ngenxa yalokho ngeke eyaziwa ngokuthi kahle noma ibike njengoba uhlobo dlule kabanzi, kodwa kungase kutholakale ukuthi iyiqinisofuthi ehambisanayo, futhi bobabili liqinisekisa izimangaliso.

Njengoba for izimpawu owanikwa uMprofethi, ukubonga nokuthula phezu kwakhe, okuyinto kahle kakhulu eyaziwa ezifana kwenzeka wokuqhekeka in kwesigamu inyanga, lesi simangaliso esikhulu kulotshwe zombili iKoran amazwi ayisiprofetho.

Ngaphandle kokuba kukhona kuwubufakazi ngokuphelele, incazelo elingokoqobo akufanele nanini uthathwe ngokuhlukile. Nesenzakalo Its kusekelwa imibiko ugunyazwe ngobulili ezihlukahlukene. Ngakho-ke komuntu criteria kufanele kube uphold it, hhayi indlela-esabekwa ubuwula abantu ababuthaka-minded bengawaziInkolo, futhi nokho akufanele omunye sicabangele umbono bezinto ngubani ebekela ezinhliziyweni zamakholwa, kunalokho, umuntu kufanele sibagweme ubuwula obunjalo.

Kungokufanayo kusebenza kwezenzakalo ezimangalisayo amanzi eyayigeleza kusukela iminwe ngumprofethi, futhi umthamo elincane ukudla ekubeni amaningi, zombili ezazenzelwe wabona futhi kubika Abangane eziningi.

Abaningi Abangane abaseduze futhi wafakaza futhi babikela okuvela kuyo izimangaliso, isibonelo, lezo owenzeka phakathi Ukumbiwa emseleni, Hudaybiyah, Tabuk, kanye naphakathi nezinye ukuhlangana nabangakholwa.

None of the Abangane ngubani ngocansi lezi zimangaliso kwatholakala kuyaphikisana noma kulokho uMphrofethi noma benza. Futhi abazange ukukhulisa kukhona ukuphikisa kuya izitatimende kubangelwa kubo lapho zadluliselwa kamuva.

Ngamunye Abangane zabika izimangaliso wafakaza. Uhlamvu kwabo kwaba, uma bezwa okuthile ngo jikelele waqaphela, ukukhuluma, futhi isifiso noma nokwesaba kwavimbela ukwenza kanjalo. Abanye kubika Way Lesiprofetho, seerah umphrofethi 'futhi amazwi ngobunyoninco.

Njengoba for the izingcaphuno ezibuthakathaka nobe amanga kubangelwa okwakuhloswe baye bathi ngu ngumprofethi la kakhulu eyaziwayo kanye igama umqambimanga kuvela futhi bahlukanisa ngendlela efanele isayensi amazwi zeziprofetho amanga lalotshwa. (Dumiso be Allah, I (Darwish) baye babusiswaukuhlanganisa iqoqo elikhulu kunawo wonke hadith amanga lalotshwa lapho kubhalwe igama ngalinye ungumqambimanga hadith. I hadith bamanga ngaphansi kuka 1% of the isamba sonke hadith oyiqiniso.)

Zikhona ezinye izimpawu kule izingcaphuno ayisiprofetho okungenzeka avele njengoba kokuba kancane obscure lapho kuqala akhulunywa. Lezi izingcaphuno ziye zasetshenziswa yilabo abaphikisana Islam ukululaza futhi buthaka amandla kwemibiko. Nokho, ne kwesikhathi, okuningi indumalo we kuphikiswa,lezi zimpawu babé ngokoqobo. Kungokufanayo kusebenza the imibiko uMprofethi eziphathelene Okungabonakali uprofethe yakhe yezenzakalo ababekulo nokho ukuba kubonakaliswe, zingabe zisakwazi ingasetshenziswa njengendlela ithuluzi eliphikisayo.

Yena, uMahluleli Eyad, lisitshela ukuthi konke eyaziwa kuye kuyinto aqinisekiswe. Ubuye uthi ubani okufanele bathi la zindaba nje zafinyelela us by umbiko womunye umuntu, khona-ke lokho umbangi is hhayi ojwayelene kahle noma imibiko, omoya noma ezinye isayensi. Njengoba ubufakazi obengeziwe naye usitshela ukuthilowo etadisha amaketanga yimuphi link eyodwa transmitter kwelinye noma izingcaphuno okungokwesiprofetho noma umlando uMprofethi ngeke ahluleke ukuqinisekisa izimangaliso ezibikiwe futhi kuba neze akunakwenzeka ukuba umuntu athole ilwazi emithonjeni eminingi omoya.

Izimangaliso Eliyinselele we Arabic Koran

(Shaykh Darwish waphawula:.. The ezilandelayo zibonisa inselele we Arabic Koran Ngenxa le ncwadi owethulwe ofuna English, kusobala ukuthi imibhalo Koranic iye yahunyushwa ngokuthi isiZulu Kubalulekile ukuthi umuntu kufanele uqaphele ukuthi / akakhoni yebo uqale ukujabulela ukunambitheka realubuhle ethakazelisayo the Arabic Koran nazo zonke izici zawo, ingasaphathwa fineries ayo ngoba izingcaphuno English nje umzamo ukwethula ukuqonda incazelo yalo ngoba ngisho ukwakheka obucacile kakhulu olimini lwesiNgisi engacebile ngokwanele ukwenza ubulungiswa amaZwi of Allah.)

I Arabic Koran kunezici eziningi okuyizinto akwenzeki ukulingisa. Ukuze sifanekise inselele lezi zici baye ibekwe yezigaba ezine.

Isici sokuqala sibonisa ukuvelela indlela yokwakheka iKoran, lo basebenze ndawonye we nokwakheka amazwi alo kanye ubumsulwa Arabic yayo ngenxa yokuthi ngobugagu salo kwamandla kanye amandla ngisho nolimi nekhono kakhulu yimuphi Arabhu.

Allah wabusisa isizwe Arab ngesipho yemvelo yolimi. Ngaleso sikhathi i-Koran oNgcwele phendla Arabhu sase kahle izinkulumo zalo zolimi. Ngobugagu Its kanye nencazelo ngqo kwanyatheliswa ukuthi isiphi isizwe futhi kwadingeka ngaleso sikhathi kwafinyelela esivelele walo oncomekayo. Ulimi wayenelungelo khonoof ethinta Ekujuleni kwenhliziyo komuntu. To the Arab kwaba imvelo kanye ingxenye uhlamvu kwabo. Abazibhala izinkondlo ngokuthi sinamandla futhi uvuka, ngezinye izikhathi yasetshenziswa ukuze ukudumisa, abanye bahlambalaza. Izinkondlo okunjalo wasetshenziselwa ukwethula izicelo kanye efana yabo, noma ukuphakamisa noma ukwehlisa isithunzi daba a.Buciko babo lase ifinyelele ezingeni eliphezulu yokuthi ngisho ehlakaniphile kwakungase ukukhohliswa, nabo babesebenzisa njengencwadi ithuluzi ukuphulukisa feuds longstanding tribal, sivuselelane the coward ezenzweni isibindi, sithonye miser ukuba nesandla esivulekile, ukwenza ephelele abangaphelele futhi alulaze elite umphakathi ukuze babaukuma kancane.

Ulimi isi-Arabhu ocebile kunazo nkulumo phakathi ongumArabhu owasebenzisa ngalo in hhayi nje kuphela endaweni juqu, ngendlela enengqondo kodwa ukusetshenziswa oncomekayo of ecacile, futhi ngendlela enamandla. Edolobheni-ohlala wayebuye unamakhono ngobugagu yayo, futhi ekwazi ukuveza ngokwakhe ezigqoke ngamazwi ambalwa nje. Kokubili uhambayokuphila zazikwazi yokuveza izindaba ngendlela ephumelelayo futhi obuqand ukuthi wabanika onqenqemeni libukhali futhi kwavulela. Ngobugagu kwaba ithuluzi ubuholi babo, babekwazi ukukhuluma kokubili izifundo abalulekile futhi ayilutho, base ngempela besayensi nkulumo futhi babonisaAmazwi ka usages ezingavamile. Njengoba for namaprozi sabo futhi izinkondlo kwakukhona nemikhosi eminingi abantu abavela ezindaweni ezikude uzohambela ulwe noma bamane ukulalela futhi ujabulele.

None kodwa Messenger kusukela Allah wayengase yabangela ngokumangala wabo at ngokuqephuza truthful, ukwakheka iKoran sika okunenjongo. Allah uthi, "Amanga akezi kuwo evela ngaphambi kwalo noma ngemva kwaso. It is a ukuthumela phansi esuka Fike Wise, lo Eyamdumisa" (41:42). Kokubili amavesi alo kanye mazwingqo, ovelele kanye obucacile.

Ubumsulwa Arabic Koran adlula zonke olunye uhlobo Arabhu kanye onqobayo layo conciseness kanye inselele. Kuyo omunye uthola le ukuhambisana kokubili amavesi emfushane ehilela, konke vie komunye nomunye ngobuhle.

One nawo uthola in conciseness, izinkulumo zalo amasha ziphumelela kangcono abanye ukucaciseleka yabo. Ukuvelela ukubunjwa walo ukulinganisela by conciseness yayo, futhi amazwi alo kudlulisa nezincazelo eziningi.

Arabhu kukhona kwezizwe inhlakanipho amandla okukhulu kakhulu ulimi. Lenza hhayi kuphela izimbongi nendlalifa kakhulu, kodwa nemincintiswano eminingi ezibhalwe ngolimi oluvamile rhymed futhi izinkondlo, kanye ukusetshenziswa esikhulu kunazo amazwi ezingavamile nezinkulumo osukwini zonke ulimi lwabo futhi ngendlela eyingqayizivele lapho ukuphikisa. LeziAbantu unamakhono base inselelo ngumprofethi futhi wabayala iminyaka engaphezu kuka amabili.

Zabangakholwa nenkani owenqaba ukuvuma iKoran nokuthi namanje uphakeme futhi okudlula ukwakheka kwazo zonke izikhulumi kunabo Arab Allah uthi nezinselele, "Ingabe bathi, 'Uye kokuzihlanganisa khona?' Thana, 'Uqambe isahluko esisodwa enjengayo, futhi babize bani wena kuthanda, ngaphandle Allah(Ukukusiza), uma lokho okushoyo kuyiqiniso! '"(10:38). Futhi," Uma ungabaza lokho We sa phansi umkhulekeli Wethu (Prophet Muhammad), ukukhiqiza isahluko engaqhathaniswa kuso. Babize abasizi yakho, ngaphandle Allah, ukukusiza, uma kuyiqiniso. Kodwa uma uhluleka, njengoba uqiniseka ukuba afiphale ke lindangokwenu ngokumelene Fire ogama uphethiloli abantu namatshe, olungiselwe abangakholwa '(2: 23-24). Futhi, "Wothi,' Uma isintu futhi jinn kuhlanganiswe ndawonye ukuveza ezifana lokhu Koran, ayengeke akwazi ukukhiqiza esinjengaso, hhayi ngisho noma kwakumelwe ukusizana '"(17:88). Futhi," Beseukukhiqiza eziyishumi izahluko kokuzihlanganisa like it "(11:13).

Kuba lula kakhulu ukuthatha amazwi noma imibono yomunye bethulwe njengoba komuntu siqu kunokuba kudabuka. Ukubhala into yamanga noma bhila silula kakhulu, kanti uma omunye ulwela ukuqamba into ine umsindo okusho kunzima, yingakho nkulumo, "Ngakho-futhi-ngakho ubhala njengobautshelwa, kodwa kanjalo-futhi kanjalo ubhala njengoba ufuna. "Phakathi kuqala futhi okwesibili kunegebe elikhulu, futhi owokuqala singcono yesibili.

Prophet Muhammad njalo ayeba inhlalakahle yesizwe sakhe enhliziyweni, futhi kube kuhle lwabo, akayekanga ngokukhuza kwakhe yalabo abenqaba bakholwe. Wayeye ukukhuzwa ubaxwayise in an unrebuttable, ngendlela esicindezelayo kanye. Waqhubeka ukwethula kubo ingxabano sokholo, ngakho andanabo self in ubuwula, self nenkohliso, enza umonakalo, amanga amanga, futhi amavesi amaningi Koran ikhuluma enjalo. Bamane wakhohlisa futhi bezikhohlisa ngokwabo, futhi kwachuma kungenxa yalesi sengqondo awachitha Amazwi Allah.

Allah icaphuna ukukhuza zabangakholwa, 'Lesi akusona ngaphezu ubuthakathi wazilandela ngokunembile; kuba lutho kepha izwi a ofayo! ' (74: 24-25) futhi "Lokhu kodwa phambili ubuthakathi!" (54: 2) Futhi 'amanga uye kokuzihlanganisa "(25: 4). Noma, "The izindaba ezimnandi kwabangcwele zasendulo." (6:25) Benza amanga futhi anelisekile ngokwaboin self-ngenkohliso yabo.

Allah uchaza abangakholwa ngezwi yabo, "Izinhliziyo zethu yentiwa" (2:88). Futhi, "Izinhliziyo zethu zigutshuzelwe kusuka kuleyo ngaso abize nathi, futhi ezindlebeni zethu kukhona wobukhulu, futhi phakathi kwethu nawe kuyinto umgubuzelo" (41: 5). Futhi He libhekisela nokwedelelwa zabangakholwa owathi: "Ningawalaleli kulesiKoran, futhi ukhulume engenzi lutho ngakho, ukuze ungase unqobe "(41:26).

I ukuchwensa ezidlayo zabangakholwa kulotshwe ngobunyoninco lapho babethi, "Uma senza babefisa, singase sikhulume njengozakwabo" (8:31). Allah wazisa kubo "wena nakanjani ahluleke" (2:24). Zonke kwabazabalazayo basala none buthuntu ngokuphelele bakwazi ukufeza abakushoyo self-qina.

Ngesikhathi ukuphila Prophet Muhammad kwakukhona ungumqambimanga okuthiwa Musailamah, ngubani inqobe lo prophethood. Wazama ukuqamba amavesi angi iKoran, kodwa amaphutha akhe kwakusobala futhi ngaleyo ndlela isimo sakhe obala, futhi Allah elihunyushwe amazwi akhe 'emihle' baphela. Ukube kwaba ngenye abantu izikhwepha ngekengakho ziye baqaphela ukuthi ngobunyoninco kuyinto ekude ngenhla ukuqephuza kuka nkulumo abo Arabic elihlanzekile. Lapho abantu bezwa leli aphindaphinde Koran bamsola elethwe kuyo, noma abaqondiswa, noma okungenani bethatheka yiso.

Sikhuluma phezu ukuqephuza wezinga eliphakeme vesi Arabhu ukuthi ifundeka kanje, "Allah oda ngobulungisa, nezenzo ezinhle futhi unika omuntu kwabomndeni." (16:90), Waleed, indodana Mughira yathi, "Mina funga Allah ine womabili noshukela kanye ngomusa. The okungenani ka kuyinto obuningi kanye esiphezulu kuba ethelayo, akekho umuntunenhlalakahle wayengase uthe lokhu. "

Abu Ubaid usitshela ukuthi ukuqephuza kuka vesi, "Memezelani ke lokho ayalwa" (15:94) singene inhliziyo ongumArabhu ethile whereupon wawa phansi abheke phansi futhi wathi, "Mina ngobuso ngenxa Arabic yayo obuphakeme." Phezu kwesinye isenzakalo enye ongumArabhu wezwa vesi, "Laphowaphelelwa ithemba ngaye, baya ngasese ukuze akunike ndzawonye "(12:80), futhi wathi:" Mina bekezelela okungekho muntu okwazi la mazwi! "

Intombazane bekhonza sekuzwakele ekhuluma ngobuciko whereupon Al-Asmay wathi, "By Allah, yeka obucacile wena!" Le ntombazane waphendula, "Ingabe lokho engikushilo kubhekwe obucacile emva Words of Allah," We phendla lo kuMose 'umama,' Suckle ngaye, kodwa uma besabe ngaye wamxosha emanzini. Neither ukwesaba, nomausizi ngenxa Sizakuragela buyisela kuwe futhi kumenza phakathi Wezithunywa '"(28: 7).. Leli vesi liqukethe imiyalo emibili, enqabelo ezimbili, futhi ababili izingcezu izindaba ezinhle oluhambisana sebebonke Futhi, ukuhlelwa Allah kuvezwa kulelivesi ngokuthi ukulahlwa kaMose emanzini iphenduka ibe instrumentalkwezokuphepha yakhe.

Le nselele we Arabhu Koran uhlukile futhi engenakuqhathaniswa. Lokhu kungenxa yokuthi Okokuqala, kuyiqiniso esungulwe kahle ukuthi kwathiwa wembulela umphrofethi futhi nguye eyinikeza.

Okwesibili, ngawo uMprofethi inselele Arabhu ababekwa elihunyushwe akakwazi ukusabela inselele. Lawo Arabhu unamakhono ngokwazi ukuqephuza kuka-Arabhu kanye amasu mpendulo wayazi iKoran ukuba kungabi ngaphansi kuka ngokuyisimangaliso. Ngokunjalo umuntu ongeyena nekhono in the ubucikoulimi Arabhu wayeqaphela ukuthi Koran kwakuyisimangaliso ngokusebenzisa ukwehluleka we amakhosi yolimi Arabhu ukuphendula enseleleni lalo futhi yavuma ukuthi akekho umuntu angakwazi ukulingisa ngobugagu yayo.

Siye bedonseleka unake izici eziningi, Imiqulu babengase ebhaliwe baveza nje ingxenyenamba of izinzuzo zayo, nkulumo ngamunye uqukethe degrees eziningi inshokutsi, futhi zichichima kolwazi. Ngisho gxoxo eside mayelana izizukulwane ezidlule nezizwe babe bodwa, zingabantu isibonakaliso ngomunyeukubonakalisa phezu ukubumbana kwamazwi alo, ngencazelo yayo futhi kanjani izici zalo ehlukahlukene bavalelelweni balance, ezifana omunye uthola in indaba umProfethi Joseph. Eziningi zalezi izindaba enzeka ezahlukweni ezehlukene iKoran, kodwa kwamagama ngamaqoqo kuyehluka kangangokuba indaba adlala ukukhanya ngokuphelele entsha, okuyintokuyingxenye yobuhle bayo. Enye akalokothi averse kuze iphindaphindwe layo njalo, futhi nokho uyabadelela yokuzwa yabo ngokuphindaphindiwe.

I Ukwakheka okuyisimangaliso Style of the Koran

Ukwakheka kanye nesitayela eyingqayizivele Arabhu Koran esinye isici ukungakwazi kwesintu ukulubonisa. Isambulo Its wethule isitayela of Arabic ehlukene kakhulu kusukela ukusetshenziswa njalo Arabhu ingasaphathwa izindlela athuthukiswe kakhulu ukwakheka, namaprozi kanye izinkondlo we Arabhu. Oneuthola zigaba emavesini alo ume awuqede kanti amazwi ezihlanganiswe ngokusebenzisa kuya kwesinye, le ubucwebecwebe futhi ningamniki yayikhona ngaphambi noma emva kokuthumela yayo, futhi akekho kwaba naphakade azokwazi ukukhiqiza lutho enjengayo.

Lapho Arabhu ezwa aphindaphinde kwalo base zikhexile kanye ukuhlakanipha kwabo bawashiya futhi wanqotshwa kuso. Simply, base ngizwe lutho esicindezelayo kangaka kunoma yiluphi uhlobo Arabhu noma ezibhalwe ngolimi oluvamile, evesini, namaprozi rhymed nobe izinkondlo.

Waleed, indodana Mughira sika, kakhulu enolwazi emaphuzwini angekho obala zezinkondlo Arabhu. Wayeke wezwa ngumprofethi ukukhuluma phezu izikhathi eziningana, futhi wayejwayelene mpendulo wakhe, kodwa ngolunye usuku kwenzeka ukuzwa aphindaphinde Koran by Prophet ukuthi kwamenza waqiniseka ukuthi lezi, futhi angahlulwakube amazwi abantu.

Abu Jahl, isitha oyinhloko ngumprofethi nawo alizwa aphindaphinde waya Waleed wabe aphikisana ngumprofethi whereupon Waleed wathi, "By Allah! Akekho une nobungcweti enkulu izinkondlo kunami, (evamile) Inkulumo yakhe ngeke ibe kwafaniswa ngobunyoninco! "

Njengoba Fairs kushiwo ngaphambili base kahle kakhulu waya izikhathi futhi balandisa nathi indaba njani lapho isikhathi wasondela ukuze wonyaka Koraysh fair abangakholwa abaningi baba sikhathazeke ngomphumela le aphindaphinde Koran kwakuyodingeka on ababekhona zayo. Unalokhu engqondweni abangakholwa ahlangana ndzawonyeukuvumelana phezu isitatimende bekhona bonke sebenzisa ngokumelene uMprofethi ngaleyo ndlela kube izwi elifanayo. Waleed wayephakathi kwalabo abakhona emcimbini futhi lapho kwasikiselwa bathi "Nguye kuyinto soothsayer," Waleed wathi, "By Allah, akayena soothsayer! Akazange futhi ekhulumela futhi ukhuluma ezibhalwe ngolimi oluvamile rhymed. Omunyewasikisela ukuba bathi, "He uyahlanya, futhi eyayi jinn." Waleed waphendula wathi, "Akayena umuntu mad futhi ingabe eyayi jinn, akakho choking futhi nokho ukunyenyezelana in izwi lakhe." Khona basikisela, "Ungumuntu imbongi" kulo Waleed waphendula, "Lokhu akukhona kunjalo, siyazi izinkondlo zonke izinhlobokanye fineries, akayona imbongi. "Base ezihlongozwayo ethi," He is a umthakathi 'waphinda Waleed waphendula, "Akayena umthakathi, akukho ukushaywa kwezimpondo noma amafindo." Becasukile bababaza bathi: "Yini ke singa bathi! "Waleed wathi kubo:" Yonke lokho beka ngaphambili is bamanga. Isitatimende abaseduzewenza ukuthi kuyinto umthakathi, ngoba magic yinto zingangena phakathi kwendoda nendodana yakhe, phakathi kwabazalwane, phakathi kwendoda nomkayo kanye indoda yesizwe sakhe. "Manqikanqika kulokho ukusho abangakholwa angahlukaniswa enkampanini futhi wahlala eceleni komgwaqo ukuze axwayise abantu. Ngemva kwalokho Allah yembula mayelanaWaleed, "ngiyeke kanye lowo owadala I" (74:11).

Kwesinye isenzakalo Utba, indodana Rabi'a sika, owayebizwa kuhle abafunde ubuciko ngolimi, kwenzeka ukuzwa aphindaphinde iKoran kwathiwa, "Abantu, wena uyazi ukuthi akukho lutho Angizange ngafunda ngokufunda yayo bethi . By Allah, sengiyakwazi ngezwa ifomu yokukhuluma, njengazo zazoAngikaze ngizwe ngaphambili. Kuyinto neither izinkondlo noma uxabane, futhi nokho ingabe wahlola imihlola. "

Abu Dharr, echazwe ubuchwepheshe umfowabo Anies 'njengoba imbongi ethi, "By Allah, angikaze ngizwe ubani uyazazi ezingaphezu nge izinkondlo kuka umfowethu Anies. He ligcwaliswe nezinye izimbongi nambili phakathi" Isikhathi Ignorance "zazo Ngangineminyaka eyodwa. " Ngaphambi ukuguquka Abu Dharr, Anies wahambaMecca futhi izindaba wezwa ngumprofethi nezimfundiso zakhe ukuba. Ekubuyeleni kwakhe Abu Dharr wabuza ukuthi abantu bathi mayelana umProfethi. Anies waphendula, "Bathi he is imbongi, a soothsayer kanye umthakathi, kodwa mina ngizwile imihlola ukukhuluma, namazwi akhe ngokungafani kwabo. Ngiqhathanisa naye waya reciters zezinkondlofuthi singafani nabo. Ngemuva ngalokho ngishilo akekho okufanele awele isiphambeko zimbiza ngokuthi imbongi njengoba kuneqiniso, uma benza kanjalo ngokuqinisekile babengeke babe hubu. "

Lezi ubufakazi kukhona ezimbalwa phakathi omoya oyiqiniso kodwa. Yingqayizivele iKoran sika ngokuyisimangaliso itholakala nje kuphela conciseness yayo kanye ngobugagu kodwa style yayo ongavamile. IKoran lwakha uhlobo ahlukene inselele ngalo Arabhu abakwazanga ukulingisa njengoba kwaba ngalé yabokhono ukwenza kanjalo. Abavumelana ngayo izazi eziningi wukuthi Koran ihlukile Arabic okuhlanzekile.

Imibono iyahlukahluka indlela lapho abantu abakwazi ekulingiseni ngobunyoninco. Kunabantu labo bathi kungenxa yokuthi akusikho ngaphakathi umthamo ngabantu ngenxa yezikhwepha icacile, ukwakheka, isakhiwo eyingqayizivele kanye nesitayela. Izinto ezinjalo ziyingxenye bemvelo yayo okuyisimangaliso okuyinto ahlulaamandla yimuphi zendalo ukulingisa, njengoba nje kuba ngalé owadalwa ukuba avuselele abafileyo, uguqule udondolo ibe yinyoka, noma abangele amatshe ukuze baphakamise Allah.

Komunye umbono wukuthi of Shaykh Abul Hasan Al ashari, ngubani we nombono wokuthi kungaba ngaphakathi amandla abantu ukuba benze kanjalo uma Allah isekela kwabo ukwenza salo, kodwa kugcizelela iqiniso lokuthi Allah abanqanda ukuwufinyelela futhi ngaleyo ndlela elihunyushwe silingisa yayo engenakwenzeka. Lo mbono kuyintowasisekela ezinye izazi amaningana Basekela imibono yabo ebufakazini izimpikiswano ezimbili.

Ingxabano wokuqala wenza ukuthi usumisiwe ukuthi Arabhu ehluleka ukwenza kanjalo. Ingxabano kwakungeke esebenzayo futhi agcinwe ngokumelene nabo ukube kwakungengenxa ngaphakathi kwamandla sisengqondweni wadala ukuyifinyelela.

Esesibili ingxabano ukuthi base inselele ukuzama futhi alingise it. Le nselele ngokwakho kufakazela ubuthakathaka babo ngokuphumelelayo futhi kuyinto factor eningi ngokuphinde babe wakhuza. Kwakungeke yini kube evumelekile ukwenza nenselelo uma inselele akazange bangakwazi ukwenza kanjalo.Lolu ingxabano iyi ekhungathekisayo ingxabano esichazayo.

The Arabhu angakholwa babengenalo ikhono ukulingisa Koran futhi manje baphoqwa ukuba ukuzehlisa yabo kanye neziphuzo kusukela inkomishi ukuthobeka. Ukube waba ngamandla abo kwakuyoba lula kakhulu ukuba ifike inselele futhi ukukhiqiza ivesi noma isahluko, zazenzeni kanjalo impumelelo yabokwakuyoba osheshayo, ukunqoba esichazayo kwakuyoba at amathiphu abo ngomunwe kanye Isitha yabo lithulisiwe.

Zama njengoba Arabhu izikhwepha, ngisho nangemva kokuba wayebize futhi ukhathele wonke amakhono abo, noma umuntu ngamunye noma bebonke, esikhulu phakathi kwabo kwakukhona abangenamandla emzamweni wabo ukuze kwelanga iKoran ucime ukukhanya kwayo. Naphezu umzamo ngamunye zabangakholwa, isibalo sabo futhi kuhlanganisweimizamo, bahlala stupefied, bengakwazi likhulume izwi olulodwa, izinzwa zabo ayethuntubezekile nendlela yabo ivinjiwe.

IZIMANGALISO ANIKEZWA

UMPROFETHI Muhammad

Ingxenye 2

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

Izimangaliso Okungabonakali Waphezulu Affairs

Esinye isici ngokuyisimangaliso inselele iKoran sika utholakala emavesini eziphathelene nezindaba we ongabonakali, futhi izenzakalo okwakufanele imizimba ngesikhathi usuku.

Izindaba ezinhle entry ephephile phakathi Mecca olwaluqala ngqa ukuba ngumprofethi evesini elilandelayo, "kuyakuba You faka Mosque Engcwele ngokulondeka, uma Allah ethanda" (48:27).

Esinye isenzakalo yayizogcwaliseka Kamuva kwaba izindaba ukuthi amaPheresiya kwakuyoba nokwehlula amaRoma, "Kodwa, eminyakeni embalwa kamuva kunqotshwa kwazo kuyakuba babe Abanqobi" (30: 3).

Allah wanika izindaba ezinhle ukunqoba esizayo phezu nabangakholwa bese kuvulwa Mecca wathi, "Lapho ukunqoba of Allah nokuvulwa kuza '(110: 1).

Esinye isibonelo, "Allah uthembisa labo you kholwa wenze imisebenzi emihle ukuthi Yena ngempela ngeke abenze abazolandela ezweni" (24:55).

Zonke lezi zenzakalo imizimba, njengoba nje Allah uthe zizokwenzeka. AmaRoma enqoba amaPheresiya, nabantu yasePheresiya yamukela Islam imihlambi. (Ukuze uthole ukwaziswa okwengeziwe okuningiliziwe, sicela ukufunda incwadi yethu 'uHeraclius Emperor waseRoma Zivunywe futhi asekelwe Prophet Muhammad ").

Ngesikhathi kokufa Prophet Islam lase zasakazekela kulo lonke Arabhiya. Allah wenza amakholwa caliphs emhlabeni futhi esungula Religion of Islam. Kusukela empumalanga kuya entshonalanga Allah wabangela amakholwa ukuba abe umlandeli ezinamandla. In a quotation we uMphrofethi etshela Abangane bakhe, "Umhlabababuthana ndawonye kimi kangangokuba ngaba waboniswa phumalanga shonalanga yayo kanye, futhi umbuso nesizwe wami ngeke ifinyelele yayibizwa babuthana ndawonye. "

Allah usitshela ngo iKoran, "Kuyinto Thina wathumela phansi Remembrance (Koran), futhi We gcina phezu kwawo" (15: 9). Lokhu kuye kwaba icala ngempela. Kuwo wonke amakhulu eminyaka kuye kwaba namambuka ezingenakubalwa nabathi akekho futhi ikakhulu Qarmatians. (Shaykh Darwish wanezela: Phakathi nesikhathi iJaji Eyad khonakwaba ihlelo elaziwa ngokuthi "Qarmatians". Lolu ihlelo ekhuthele kakhulu emzamweni wabo ukuphendukezela Islam, kodwa bathanda ababengaphambi zabo base ayiphumelelanga. Dumiso be Allah, akekho baye yimpumelelo ukucima noma ukukhanya iKoran, noma nokho ushintshe igama elilodwa, noma kubangele ngokungangabazeki ezingqondweniof amaSulumane!)

Allah wanika Izindaba ku Umprofethi Wakhe futhi abalandeli bakhe yezenzakalo esizayo ne abangakholwa bethi: "Ngiqinisile imibuthano zazo iyahanjiswa, futhi bayohlala zifulathela" (54:45). Futhi Wathi futhi: "He pha you ahlula them futhi aphulukise bele isizwe okholwayo." (9:14). Futhi,"Ngeke kukulimaze ngaphandle ubuhlungu kancane Futhi uma ukulwa nawe, bayohlala zifulathela." (3: 111). Lezo zenzakalo zenzeka Kamuva phezu ukufika ngesikhathi sabo zidalelwe ukuba zenzeke.

Esinye isici ukuthi, we ukudalulwa izindaba angabonakali, ezifana ukuchayeka izimfihlo zombili bazenzisi nalabo phakathi amaJuda ayekuwo ubutha ne uMprofethi amanga basakaza phakathi bazenzela emphakathini. Allah wembula nobuqili yabo, wakhuza nabo, futhi wenzaezaziwayo Imizwa yabo wathi, "Futhi bathi ngaphakathi kubo, 'Kungani Allah cha jezisa us esikushoyo?'" (58: 8).

Allah futhi unolwazi Umprofethi Wakhe kanye namakholwa, "Bayazi gubadlela ngokwabo lokho abazi udalule kini" (3: 154).

Futhi, "futhi amaJuda abalalela amanga." (5:41)

Of imibhalo yamaJuda, Allah unolwazi Umprofethi Wakhe nabalandeli bakhe, "Amanye amaJuda kuphazanyiswe amazwi (eziguqula) izindawo zabo bethi, 'Sizwile futhi singamlaleli,' futhi 'uzwe, ngaphandle ukuzwa,' futhi 'abasibhekile' ( Ra'ina, ngesiHeberu kusho okubi) kuhlanekezela ngezilimi zabo traducing Inkolo "(4:46).

Allah wathembisa ukunqoba amaSulumane nesithembiso saKhe esagcwaliseka ngoSuku Badr, "(Khumbula) lapho Allah wathembisa ukunikeza nawe ungomunye amaqembu amabili (at Badr), futhi bafisa ngenxa yalowo wawungenawo '(8: 7).

Allah utshele Umprofethi Wakhe "Thina kwanele umelane labo usulu" (15.95). Emva isambulo waleli vesi, uMprofethi wanika Abangane bakhe izindaba ezinhle zokuthi Allah suffices womabili naye futhi nabo.

Labo zibizwa ngokuthi kokuba 'ezihleka usulu "ayengabantu iqembu labantu eMecca owazama abangele abantu ukuba bafulathele ngumprofethi kumenze ingozi. Base bahlakazeka. Futhi, lapho abangakholwa ezama ukubulala Prophet Muhammad Allah wathumela phansi vesi, "Allah sikuvikela abantu"(5:67).

Izindaba YEEMANGALISO Izizukulwane esidlule futhi wanyamalala Nations Kuphathwe ku ngobunyoninco

Esinye isici ukungabatholi kwesintu ukulingisa iKoran utholakala imininingwane ephathelene ezizukulwaneni esidlule, kanye nezizwe okwase yanyamalala, nemithetho yawo. Ngesikhathi le ukuthumela phansi ngobunyoninco kwakukhona phakathi wonke "Abantu Book" - okungukuthi abantu abathola i-Torahkanye Ingil (iVangeli kuJesu) - nje izazi ezimbalwa owachitha ngokuphila kwabo yonke ekutadisheni ezinye zalezi zici, kukhona Nokho, kunabanye ababengawufundile kahle nolwazi lwabo kwaba akuphelele.

Lapho Allah sa phansi Umprofethi Wakhe izindaba olungonakalisiwe ngezinto ezinjalo, kwaba uphawu for the People of the Book. Babazi uMprofethi kwaba ongafundile futhi wayengakwazi ukufunda noma ukubhala, futhi akunakwenzeka kwadingeka ukufinyelela olwazini olunjalo ngokutadisha. Kanti futhi uMprofethi akazange ahambe kude wakheAbantu ngakho akunakwenzeka ukuthi wezwa la izindaba. (Shaykh Darwish wanezela: Babengenazo enye inketho kodwa bavume ukuthi izindaba uMprofethi baletha babevela Okungabonakali futhi ngaleyo ndlela zibophekile alivume ubuqiniso bayo, futhi bayavuma neqiniso salo, kodwa abaningi enqaba ngokukhululekile sivume lokhu.)

Noma nini abanye phakathi amaqembu of the People of the Book wahlangana naye kwakuyodingeka uhlole futhi avivinye ulwazi lwakhe whereupon wayeyoba hlabelela kubo amavesi efanele noma izahluko ezivela ngobunyoninco. Yena hlabelela them we the izindaba Prophet uMose no Al Khidr, ka uMprofethi uJoseph nabafowabo, amadodaCave, Dhu'l Karnain (King uKoresi, Omkhulu wasePheresiya wafa Igama 600BC, Kurosh-e-Bozorg NamaPheresiya. Igama Biblical Koresh), Luqman nendodana yakhe kanye netindzaba yezinye abaprofethi noble. Wathi imininingwane ngokudalwa, futhi bazitshela ngalokho kwaba e-Torah kanye original Gospel owanikwaJesus (okuyinto alisekho). Wabuye wabatshela amaHubo of uMprofethi uDavide Nemiqulu of kubaProfethi Abrahama noMose. I eqotho phakathi kwabo avuma futhi waqinisekisa iqiniso lezindaba waletha njengoba babengakwazi abangaphika. Labo base eziya impumelelo ekugcineni in theUkuphila Okuphakade wayekholelwa kanti labo ababe nenkani futhi nomona babengamadodana losers. (Shaykh Darwish wanezela: Phakathi kwababhishobhi Najran ababeletha abenqaba ukwamukela iqiniso, njengoba kwenza indodana Suriya kanye nendodana Akhtab, lo urabi isikhulu Medina Babewazi uMprofethi wakhuluma iqiniso, kodwa wala.ukuvuma kanjalo. Kwakumelwe umona nenkani, futhi ngemva kwalokho wafa ngo disbelief.)

Naphezu kweqiniso wobutha kwabo okunamandla elibhekile uMprofethi enxusa abalandeli babo ngeke bamamukele, amaphuzu abo osontekile kuthathwe emongweni kusuka izincwadi zabo akukho bufakazi konke lokhu yimiphi People of the Book babenqaba ukuthi ukunemba we imibiko ezinikezwe in ngobunyoninco.

In the mzamo of the People of the Book ukuze ukudlondlobala bona ngemibuzo Prophet Muhammad umshawushile mayelana abaprofethi yabo futhi wabuza imibuzo enzima. Bambuza mayelana izimfihlo ulwazi lwabo, okuqukethwe Umlandvomphilo zabo kanye nolwazi ukucasha emithethweni yawo.Bembuza mayelana umoya, Prophet uJesu, ukwahlulelwa onamandla nokuthi yini u-Israyeli wawukwenqabela ngokwakhe, kanye nalokho izilwane base esenqatshelwe kubo ngenxa yokuziphatha kwabo kudelelekile.

Allah uthi, "Muhammad uyisithunywa Allah. Labo naye abanokhahlo ngokumelene abangakholwa, kodwa nesihe komunye nomunye. You bheka them khothama ngobuso ngokwabo khonga ezithelweni kanye injabulo Allah. Uphawu sabo ngobuso kusukela ukulandelela of prostration. Yilokho ukufana kwaboin Torah efana kwabo eVangelini "(48:29).

UMprofethi wacelwa eminingi imibuzo konke yena waphendula ngayo lokho ayekade kwembulwa kuye. Labo yasungulwa amanga ngesigijimi uMprofethi baletha, samtshela ukuthi lokho waletha yayihlukile imibhalo yabo futhi ngenxa yalokho babizwa phezu lokufakazela amazwi abo. Balaba bantuAllah uthi, "Anothi, 'Letha Torah hlabelela it you are truthful.' Labo emva kwalokhu ceba mayelana Allah kukhona harmdoers "(3: 93-94). Ngenxa yalokho, labo baziphatha ngokweyisa futhi bakhetha aphikisana nalokho uMphrofethi kwanikeza ayenamahloni by umBhalo wabo siqu, base nazo kuboniswe lapho bafikeKwase kuphazanyiswe amazwi Book wabo .There kungekho zindaba ukuthi amaJuda noma amaKristu ayekwazi ukukhiqiza ubufakazi bokusekela abakushoyo, base bengakwazi ukubonisa ngisho isimangalo buthaka ezivela ezincwadini zabo.

Allah Ukhuluma okubi kwabo wathi, "Abantu Ncwadi! Our Messenger (Muhammad) ufikile acacise kini okuningi kwalokho uzifihlile of the Book" (5:15).

Inselele ngobunyoninco ukuze Lingisa it

Akekho impikiswano noma singabaze ukuthi izici ezandulele ngobunyoninco ngeke alingisa. Ukunakekela kwethu manje ukhangwa amavesi alo yimuphi sisho izimo ezithile lapho ukusabela wesintu noma engakwazi ukufeza, ukubhekana noma isiNahuatl. Thatha isibonelo Amazwi Allah kuyaamaJuda, "Anothi, 'uma abode Ukuphila Okuphakade unawe Allah ngawe ngokukhethekile, kuze exclusion bonke abanye abantu, bese eside ukufa uma truthful. Kodwa ngeke eside ngoba'" (2 : 94-95).

Isaka uyise Az-Zajjaj waphawula ngaleli vesi lithi: "Leli vesi liqukethe ubufakazi kunabo kanye okubonisa ecacile we ukuhluzeka the Isigijimi Allah. Lokhu yokuthi Allah watshela amaJuda ukuba 'eside ukufa" abese usitshela, "Kodwa ngeke eside ngoba", kanjalo akekho kubobabelangazelela ngobuqotho ukufa.

UMprofethi wakhuluma leli zwi, 'Ukube amaJuda bafisa ukufa, kwakuyodingeka abafa futhi wazibona izihlalo zabo Hogo. " Kodwa Allah waphenduka izinhliziyo amaJuda ngokumelene ukulangazelela ukufa. Yena waphonsa kwesaba elikhulu phakathi kwabo ngaleyo ndlela ebonisa ukuthi Messenger lakhe kwakungu truthful ngempela, futhi lokho Kwakufanelesa phansi kuye kwaba ngaphandle kokungabaza eyiqiniso. Kodwa akekho kubo babelangazelela ngobuqotho ukufa, yize babezimisele enqabe kuye.

Lapho ababhishobhi abangamaKristu Najran weza ngumprofethi kunazo wahlala ulalelwe ngenkani yokwenqaba ukwamukela Islam. Yingaleso sikhathi Allah wathumela phansi ivesi kuyo He kubo inselele ukuthandaza isiqalekiso Allah phezu ones abalalanayo. Allah uthi, "Ukuze labo phikisa nawe ngaye emvaulwazi sekufikile kuwe, anothi, 'Wozani, ake ukubutha amadodana ethu kanye namadodana akho, womenfolk ethu kanye womenfolk akho, thina nina. Khona-ke ngokuthobeka nathi sithandaze, ngakho ubeke isiqalekiso Allah phezu ones alala '(3:61). Hlobo lwezinkawu lwatholakala wabo, Al Aqib, waxwayisa ababhishobhi akubo bethi, "Uyazi ingumprofethi,futhi kungakhathaliseki iqembu incane nobe enkulu, umprofethi never kubeka isiqalekiso abantu futhi basinde ngemva kwalokho. "Ngakho abaziphathanga inselele futhi waqhubeka ukukhokha" vo-tax "ekhokhwa labo abenqaba ukukholelwa ubuyele zona athola isivikelo ngaphakathi state Islamic.

Njengoba for the abangakholwa phakathi Arabhu, Allah inselele kubo uthi: "Uma ungabaza lokho We sa phansi umkhulekeli lethu, ukukhiqiza isahluko ofana kuso. Balula abasizi yakho, ngaphandle Allah, ukukusiza, uma wena kuyiqiniso. Kodwa uma uhluleka, njengoba uqiniseka ukuba afiphale ke lindangokwenu ngokumelene Fire ogama uphethiloli abantu namatshe, ukulungele for the abangakholwa '(2: 23-24).

Nakuba leli vesi kuyinto phakathi kwalabo ephathelene Okungabonakali, ingxenye yokuqala yaleli vesi kuyinkomba yokuthi kungaba akanayo ukuphendula Inselele yakhe.

I ukuvukwa of Fear and Awe Uma Ukulalela ngobunyoninco

Esinye isici yingqayizivele iKoran sika ukwesaba ukuthi okuxhophayo inhliziyo yalabo siyizwe. Kuthinta izindlebe zabo lapho bezwa futhi bekhexa bona uma hlabelela them ngenxa yamandla ayo futhi ubukhulu.

Njengoba for labo bhunkula iKoran, kukhona nomphumela nakakhulu. Abantu abanjalo Allah uthi, "We ubeke nemigubuzelo phezu ezinhliziyweni zabo futhi ukusinda ezindlebeni zabo funa akuqonde. Uma wena (Prophet Muhammad) isho iNkosi yakho yedwa iKoran, baba zifulathela enyanya" (17:46). UkulalelakuyiKoran kuyinto esindayo khulu phezu kwabo ngokoMthetho kuzwa ubunye uMdali ngakho ukungezwani kwabo ukwanda, abafisa ukuyeka aphindaphinde yayo ngenxa ukungazithandi kwayo.

Njengoba for labo kholwa they nakho nokwesaba kodwa kunjalo in ayobe of ongezansi we ngobunyoninco. It sidonsa kumlaleli futhi kuwumthombo wenjabulo okubangela inhliziyo ukuze athambekele kuso futhi isiqinisekiso. Allah uthi, "le izikhumba zalabo abamesabayo iNkosi yabo bathuthumele; futhi ngemva kwalokho izikhumba zaboukududuza kuya Kukhunjulwa Allah "(39:23).

Allah uthi, "Ukube We sa phansi le Koran phezu kwentaba, ngabe ukubonile wona uqobo othobekile bahlukana ngesaha ngokwesaba Allah" (59:21).

Lelivesi kubonisa ukuthi ngobunyoninco uyingqayizivele kakhulu, linamandla ukuqonda umuntu kungoni uyaqonda futhi kodwa uyazi incazelo yalo. Ngelinye ilanga umlandeli umProfethi kaJesu, ukuthula phezu kwakhe, kwenzeka ukuba kudlule othile lokungasisho iKoran, futhi waqala wakhala. Wacelwa yini edale nayeukukhala futhi waphendula, "Kungenxa yokuthi liye langena enhliziyweni yami ubuhle lungiselelo bayo." Kunemibiko eziningi zabantu abamukela-Islam phezu ukuzwa yabo kuqala Amazwi Allah ke, kukhona abanye ngeshwa futhi bafulathele.

Indodana Jubair Mut'im wathi, "Ngesikhathi umthandazo wakusihlwa, ngezwa uMprofethi hlabelela isahluko" INtaba "(52), futhi lapho efika amazwi," Noma, zaba bona wadala aphume lutho? Noma, babeyizibonelo Abadali zabo siqu? Noma, ingabe bona adale amazulu nomhlaba? Cha, inkolelo yabo akuyona ezithile! Noma, kukhonaamagugu kho Lord in ukuhlala kwabo? Noma, ingabe bona labo abalawula "(52: 35-37)? Inhliziyo yami leapt ku Islam.

It is wabika nokuthi Jubair wathi, "Kwakuqala ngqa ukuba Islam waba ezibalulekile enhliziyweni yami."

Kunezinhlobo ezimbili imibiko mayelana indodana Utba Rabi'a, ubani kwesinye isenzakalo baya ngumprofethi ukuze akhulume naye mayelana isAmbulo yamuva lokhu wakhuluma ngokumelene inkolelo wobuqaba wesizwe sakhe. Ngakho, uMprofethi waqala hlabelela isahluko 41 The kulomcimbi. "HaMeem. A ngokuthumela phansi esuka Abanesihe, lo Nomusa.Incwadi, amavesi ka okuyizinto ngezikhundla, i-Arabhu Koran for isizwe abazi. Lubekezelela zindaba ezithokozisayo kanye nesixwayiso, kodwa iningi lazo jikisa futhi abalilaleli. Bathi, 'Izinhliziyo zethu zigutshuzelwe kusukela ukuthi ukuze ngalo asibize, futhi ezindlebeni zethu kukhona wobukhulu. Futhi phakathi kwethu nawe kuyinto umgubuzelo.Ngakho ukusebenza (njengoba kuthanda wena) futhi sisebenzisana. ' Say (Prophet Muhammad), 'I am nje umuntu onjengawe, okungekhona yembulwe ukuthi uNkulunkulu wenu One Nkulunkulu. Ngakho-ke yiba qotho naye simcele ukuba akuthethelele. Maye abakhonza izithombe, abangezanga akhokhele umhawu futhi disbelieve the Ukuphila Okuphakade. Kulabobakholwe wenze imisebenzi emihle kuyinto i wage okuhlala njalo. Say, 'Ingabe nawe disbelieve kuYe owadala umhlaba ngezinsuku ezimbili? Futhi ingabe usethe silingana naye? He is Lord of the Worlds. ' Wabeka izintaba eqinile phezulu (zomhlaba) futhi He wasibusisa. Futhi ngezinsuku ezine He babamisa kulo amalungiselelo amaningi, alinganayoabacela. Wathifela willed ezulwini lapho intuthu, kanti kulo nomhlaba Wathi, 'Wozani ngokuzithandela, noma ngempoqo.' 'We eze ngokuzithandela,' ephendula. Ngezinsuku ezimbili Wanquma kubo mazulu eziyisikhombisa, futhi wembulela ngamunye ezulwini imiyalo yayo. We gqizisa izulu aphansi kanye nezibanifuthi zilondolozwe. Bunjalo isinqumo Almighty the Knower. Kodwa uma they jikisa bathi, 'ngimnike wena isixwayiso a Thunderbolt efana lokho samfica Aad Thamood.' (41: 1-13)

Utba wehluleka ukuzwa futhi isandla sakhe phezu komlomo Somprofethi wamncenga ukuba ayeke. It is nangokuthi kubikwa ukuthi walalela futhi ngokwenza kanjalo wabeka izandla zakhe ngemuva futhi leant phezu kwabo kuze uMprofethi kwafinyelela ivesi of prostration whereupon uMprofethi ngobuso. Utba akazangeukwazi indlela yokubhekana nalesi simo futhi ngokushesha wasukuma, wabuyela nomndeni wakhe futhi unqabile bephuma izizwe zakhe. Izizwe akanye beza kuye futhi waxolisa ebatshela, "By Allah, yena ngekhanda amanye amagama kimi, futhi ngo-Allah, angikaze ngizwe lutho njengabo, ngavele angazangayini bathi kuye. "

Arabhu eziningana wazama Nokho ukuphendula nenselelo umProfethi, bonke eshaywa ukwesaba, umuntu oyedwa onjalo waba indodana Al Muqaffa sika, idume ngolimi lwakhe obucacile. Ayewuqalile umzamo wakhe ngesikhathi ukubunjwa lapho ezwa osemusha boy Muslim lokungasisho kusukela iKoran, "Umhlaba, ubagwinye amanzi zakho"(11:44). Le aphindaphinde saba nethonya elikhulu esinjalo phezu kwakhe ngokuthi wabuyela futhi wabhubhisa konke wayebhale ethi, "Mina bekezelela ukuthi lokhu akumelwe uphikiswa, awayona amazwi umuntu!"

E Andalusia, Spain indoda igama Yahya, indodana Hakkam Al Ghazzal sika, owayeyilungu Umlobi eyaziwa kahle wafuna ukuzama ukukhiqiza into luhlobene eduze ngobunyoninco. Nakuba ukwenza kanjalo wayebheka isampula sokulingisa futhi ufunde isahluko "ebunyeni" (112). Waqala umsebenzi ingoma yakhe, kodwa washaywa yenaukwesaba futhi kwathiwa, "Fear uye wayeka mina futhi buthakathaka kuye kwangenza uzisole futhi baphenduke."

I Isivikelo Saphezulu of the Koran

Ngokungafani nanoma yimuphi omunye umbhalo, Allah uthembise ukulondoloza lakhe eliNgiwele Ongcwele kuze kube sekupheleni kwesikhathi, futhi lokhu ngeke alingisa esinye ngezimfanelo zayo. Allah uyasiqinisekisa, "Kuyinto Thina sa phansi iKoran, futhi We gcina phezu kwawo" (15: 9). Futhi of ebumsulweni Usitshela, "amanga akuvelikuso kusukela ngaphambi kwalo noma ngemva kwaso. It is the ethuma ehla Fike Wise, lo Eyamdumisa "(41:42).

Ngaphandle ngobunyoninco eliyisimangaliso, zonke ezinye izimangaliso baphela ngemva kwesikhathi umprofethi wabo futhi gxoxo kuphela izimangaliso zawo ahlale.

Nakuba ngobunyoninco Glorious iqukethe amavesi ezicacile izimangaliso konke abakhona kule nkathi futhi iyohlala njalo naphezu ukudlula eminyaka. Lesi simangaliso iwubufakazi juqu ukuthi akukho muntu truthful uyoke ungabaze.

Era ngamunye bukhicite abantu abaningi ngubani ucacise futhi udlulise lo isayensi kolimi kanye imams ngokuqephuza, namadoda ngobuciko engenakusakha amazwi.

Labo wachezuka eziye kungase kutholakale ukuthi kuphumelele nokuphikiswa kwabo okuyiphutha, akekho baye bakwazi ukukhiqiza ingxabano esemthethweni, futhi nokho Ukuqamba ngisho nombhangqwana lamazwi yikuphi engasichezukisa nesisindo athomu kusukela ngobunyoninco.

Izinselele ezengeziwe ngobunyoninco

Izazi futhi baye basondelana ukunakekela kwezinye izici ezihlukahlukene ukwehluleka kwesintu ukulingisa Arabic Koran. One isici enjalo ukuthi iye waphawula ukuthi reciter noma isilaleli njalo sakhathala recital yayo. Kuye kwatholakala ukuthi aphindaphinde ngokuphindaphindiwe ngobunyoninco ukhonza kuphela ukwandisaubumnandi bayo nakho kubangela uthando okukhulu, kanti, ngamanye amazwi, yize kungenzeka we obucacile kunazo balahlekelwa ukhangwa yabo futhi esikhathini baphendukela eside ukuba babe eyisicefe.

The Arabic Holy Koran kuyajabulisa ukuba hlabelela ngezikhathi yedwa futhi engumngane omuhle kakhulu ngezikhathi zezinhlekelele - akukho enye incwadi unalezi zimfanelo, futhi phezu kwesikhathi reciters of the Koran ziye zasungula ezihlukahlukene ngamarhythms kanye nezindlela for recital yayo anezela kuya vibrancy ngobunyoninco sika.

The Messenger of Allah wachaza Koran ethi, "Ngisho nalapho ibizwa uphindaphindwe njalo, akukaze iba eyisicefe. Izifundo bakhona never ophela nezimangaliso zayo aphele. Kufana nokucwaswa. Akulona bebagcona." Izazi abasoze uyosutha ngalo, noma nokho izinkanuko abadukile, nezilimi do notiphutha it. Kungenxa lokho jinn wayengeke ayiyeke once bekuzwa lokho. Bathi, 'Sizwile ngempela Koran ezimangalisayo esiqondisa ukuba Path Right' (72: 1).

Esinye isici ukuthi angeke alingisa ukuthi udonsa ndawonye ulwazi nokholo, zombili zazo abaningi Arabhu, kuhlanganise Prophet Muhammad ngaphambi prophethood kwakhe, zaziyiminyaka angajwayelekile noma okunye ulwazi lwabo kwaba olungaphelele kakhulu ukunakwa consequently kancane wakhokhelwa kubo.

IKoran ubutha ndawonye icacisa isayensi uMthetho, futhi yazisa of ngezindlela bonakaliso nakongqondongqondo basuke esephetha futhi ngokusebenzisa alula, izinkulumo ezimfushane, izingxabano eziqinile ezibangelwa amahlelo babhekwe babizwa achithwa. Ngezikhathi ezithile imizamo akuphumelelanga kuye kwenziwa ukusungula wafanaNokho, bonakaliso labo osungulwe iKoran, abekho bakwazi ukufeza inhloso yawo.

Thatha isibonelo izwi Allah, "Ingabe Lowo owadala amazulu nomhlaba engakwazi ukudala like wabo? Yebo, impela '(36:81). Futhi, "Iyokhulula senyuse kubo owasungula nabo okokuqala" (36:79). Futhi, "Ukube kwaba onkulunkulu ezulwini nobe emhlabeni, ngaphandle Allah, zombili ngempela baye zonakala"(21:22).

Ngolunye uthola in the Koran isayensi izenzakalo angokwesiprofetho (seerah), kanye umlando izizwe yangaphambili. Lixwayisa, ubonisa ukuhlakanipha, sichaza nokuziphatha kanye izimfanelo ezinhle kanye enikeza ulwazi mayelana nokuphila ukuza Ukuphila Okuphakade. Allah usitshela, "Siye dengwane lutho encwadini"(6:38). Futhi, "We sa phansi wena Book ekwenzeni konke kucace, njengendlela hola sa, futhi izindaba ezithokozisayo kulabo abazithoba." (16:89). Futhi, "Kulo iKoran, Siye achazwe isintu zonke izibonelo" (30:58).

Prophet Muhammad wathi, "The Koran wathunyelwa phansi Allah njengomyalo, nokuvinjelwa, indlela okufanele ilandelwe nanjengoba umfanekiso. In kuba umlando wakho, izindaba mayelana lokho weza ngaphambi kwakho futhi lokho kuyofika emva kwakho futhi ukwahlulelwa elifanele phakathi kwakho. Akekho ukuphindaphinda waso kuyakhathaza futhi nezimangaliso zayolaphakade. Ngempela, iqiniso futhi hhayi bebagcona. Yilowo nalowo asho likhuluma iqiniso futhi nabahluleli nalowo by kuyinto nje. Yilowo nalowo uveza nayo nguye winner, nalowo liyahlukana by kuyafaneleka. Yilowo nalowo enza phezu kwalo kuyovuzwa nalowo linamathela ubizwa waqondisa ukuba Path uQondile,kodwa ubani efuna isiqondiso kwezinye kunalokho Allah uyobe kudukiswe kwabo. Allah uzobhubhisa abahluleli nalowo nezinye kunalokho. Kufana Remembrance Wise, i-Clear Light, lo Path Straight, indophi Firm ka Allah, nokuphulukisa ezuzisayo. Ukuze yilowo nalowo linamathela kuwo kukhona ukuvikelwa kanye khululangokuba yilowo nalowo elandelayo khona. Iqukethe akukho eyisigwegwe futhi ubeka izindaba. It has no kuphambuka futhi ngaleyo akuyona blameworthy. "

Allah uthi, "Impela, le Koran uhlobene Ntwana Israyeli kakhulu lokho kunjalo singase sihluke" (27:76) no Uthi, "Lokhu isimemezelo kubantu isiqondiso i siyalo kuya abaqaphe" (3 : 138).

Kanye conciseness of imishwana iKoran, futhi lokuhlushwa amazwi alo, bungesinye isici inselele iKoran sika, okuyinto ukuthi ebutha kakhulu kunalokho equkethwe imibhalo lengthier.

Esinye isici ngobunyoninco is owalithola ukubunjwa yayo, ubuhle okuchazayo kanye ngobugagu okuyizinto nokho ubufakazi obengeziwe ubuthakathaka zesintu ukulubonisa. Ngobugagu yayo amanga hhayi kuphela imiyalo Allah, kodwa enqabelo bakhe kanye nesithembiso sakhe futhi usongo. Yilowo nalowo ubusiswa ukuba hlabelelait ubamba, ngesikhathi esifanayo, kokubili ubufakazi nesibopho lonke.

Nakuba ngobunyoninco ngaphakathi endaweni yevesi ukwakheka, kuba sohlobo engaziwa kuphi enye. It ngeke kuthiwe kuyinto ngendlela namaprozi ngoba amavesi alo lula phezu komphefumulo nokuzwa, nokuqonda salo imnandi. A isilaleli sifune ukuba kuso kalula futhi izinkanuko basheshesavusa phezu ezindlebeni zayo.

Allah wenza ngekhanda layo lula futhi uthi, "Siye wenza iKoran kalula ukukhumbula" (54:17). Ezinye izizwe lowo Liyincwadi wathunyelwa abakwazanga ngekhanda INcwadi wabo (ngaphambi kokuba kuphazanyiswe), kanti izingane Muslim yilezi ubusiswa easement of ngekhanda we Koran Elingcwele nje esifushaneisikhathi.

Esinye isici yokuvelela ngobunyoninco wukuthi, ezinye izingxenye kwathunyelwa phansi zifana abanye konke zesintu akakwazi yokulingisa. Ngolunye uthola ezingxenyeni zabo ezahlukene an ukuvelela ngokuvumelana, kanye nobunye izigaba zayo. Ke, kukhona ubuhle eziholela komunyeIndaba kuya kwesinye, noma omunye kuncike sithandane nezincazelo ezahlukene. Esahlukweni esifanayo kungahlanganisa zombili imiyalo, futhi enqabela, ulwazi kanye uphenyo, izithembiso nobe izinsongo, itsho we prophethood, isiqinisekiso we ubunye Allah, i-ukuvukwa sokulangazelela nokwesaba kanye nezinyeizindaba. Nokho, kuye kuthiwe Arabhu kanje ingatholakala kwenye indawo, akukhona enamandla futhi ubumsulwa nesitayela yayo akuyona ethambile, futhi ubuhle balo zingaphansi, futhi kwamagama ngamaqoqo kungezwakali.

Thatha isibonelo ukuqala Isahluko 38 "Saad". Lesi sahluko siqukethe ulwazi mayelana labo disbelieve ukwahlukana yabo, futhi ukubhujiswa izizukulwane zabo wangaphambili. Ikhuluma yokwenqaba ukwamukela Prophet Muhammad nakuba ongezansi yilokho yena waletha. Ulandisa indlelaUmkhandlu yabo bavumelana ukuthi ngeke bakholwe futhi lembula nomona wabo, ubuthakathaka kanye buthakathaka. It usitshela ngokubaluleka ihlazo okuzobe sibehlela hhayi kuphela kule impilo kodwa ukuphila Ukuphila Okuphakade. Liphinde ukhuluma nokwenqatshwa izizwe yangaphambilini lowo umprofethi wathunyelwa futhi okwalandela yaboukubhujiswa by Allah, futhi isixwayiso sokuthi efanayo Kwakuzokwenzekani kubo uma waphikelela disbelief. Liphinde ukhuluma yophenyo we uMprofethi Ukubekezela kwakhe futhi induduzo yakhe konke okwakwenzekile.

"In the Name of Allah, Onomusa, lo Nomusa. Saad, by the Reading Holy (Koran) of the Yenkumbulo. Cha, abangakholwa adumisa esigabeni sabo. Bangaki izizukulwane babe We abhubhisa phambi kwabo. Babizela, 'Isikhathi azibona yokuphunyuka, noma ukuphepha.' Ukuthi bayamangala manje ukuthi, kusukela bodwa,warner sondela them. The abangakholwa athi, 'Lena umthakathi amanga. , Yini wenza onkulunkulu One UNkulunkulu? Lokhu ngempela into emangalisayo. ' Umhlangano yabo kwesokunxele (bethi), 'Hamba, ube nesineke konkulunkulu bakho, lokhu kuyinto okufanele oyifunayo. We ze zwa lo enkolweni yangaphambili. Kumanekodwa leminyaka. Yini, out of sonke, ine Remembrance ithunyelwe phansi kuye (Prophet Muhammad)? ' Cha, ngabazeka mayelana Remembrance wami, cha, bengakabi wanambitha Isono sami. Noma, babe engcebeni the Mercy seNkosi yakho, uMninimandla onke, lo Ukupha? Noma, ingabe eyabo uMbusowamazulu nomhlaba nakho konke phakathi kwabo? Khona-ke nabo enyuka by (abo) lisho! Ibutho linqotshiwe ngokuthi (ababe) the no. Izizwe phambi kwabo kaNowa, Aad uFaro, futhi letende-nezikhonkwane belied, Thamood, isizwe uLoti kanye dwellers sehlozi okunjalo babengamadodanano. Kwakungekho noyedwa walabo lokho akuzange aphikisana le Wezithunywa. Ngakho-ke, retribution My lagcwaliseka. Lezi nje ukulinda kube Shout owodwa for ngalo ngeke kube khona kokulibala. Bathi, 'Nkosi yethu, khawuleza kithi isabelo sethu phambi uSuku imbuyiselo.' Athwale ngokubekezela nalokho abakushoyo, futhi ukhumbuleUmkhulekeli wethu uDavide, indoda yamandla. Yena wake turning in ukuphenduka. "(38: 1-17)

Isahluko uyaqhubeka futhi ukhuluma Prophet UDavide elandisa izenzakalo izindaba zabanye abaprofethi noble, ukuthula makube phezu bonke. Konke lokhu wathunyelwa phansi efomini best of ukwakheka kanye nokusetshenziswa sikubeke kwamagama, ezinye zazo ziqukethe imisho ukuthi ngempumelelo aqukethe amagama ambalwa kuphela.

Yini eye Sesitshelwe wenu nje ziyizibonelo ezimbalwa zesimo ukungakwazi kwesintu ukulingisa Koran oNgcwele, kukhona izici eziningi ezinye zazo kakade okukhulunywa. Kulesi sahluko saba bakhathazekile kuphela ukwehluleka isintu ukulingisa ngobunyoninco.

Uyoba manje amazwibela in the zokuqala izici ezine, we okungapheli izakhiwo kanye izimangaliso ngobunyoninco okhethekile, futhi ngokoqobo ukwehluleka kwesintu ukulubonisa ke bathembele kubo. Allah nguye granter impumelelo!

Wokuqhekeka the Moon

IKoran elandisa izenzakalo isenzakalo okuyisimangaliso wokuqhekeka inyanga lokhu Allah uthi, "The Hour luyasondela, futhi inyanga kuqhekeka (kabili). Nokho, uma bebona isibonakaliso (abangakholwa) zifulathela bathi, 'Lena kodwa phambili nobuthakathi!' "(54: 1-2).

Ivesi lokuqala yembulwa ngesikhathi isimangaliso. Indodana Masood kanye nabanye wayicacisa nakakhulu kulesi senzakalo esiyisimangaliso ethi, "Ngesikhathi nesikhathi Messenger of Allah inyanga wahlukaniswa waba ezimbili. Omunye okuyingxenye Kwabonakala ngenhla entabeni (Mount HIRA) ngenkathi omunye kwabonakala ngezansi kanye Messengerof Allah wabiza phezu kwabantu okufakaza. "

Anas wathi: "Abantu Mecca wabuza ngumprofethi ukubabonisa isibonakaliso, whereupon wababonisa wokuqhekeka inyanga ezimbili futhi babona eNtabeni HIRA phakathi bohhafu ezimbili."

Lesi sibonakaliso ngokuyisimangaliso kwabonakala ngokucacile yize abenqaba ukuya zayo. It ngabe ibifihlekile ubani.

Leli vesi icacile futhi zonke gxoxo uyiqiniso. Lesi simangaliso senzeka ebusuku lapho izinto ethule futhi kuphela labo abanhliziyo mkhuba kangakanani ukuqapha isibhakabhaka kungaba asiqaphele. Kungokufanayo kwafika ishiwo for the kwelanga, ingasaphathwa ukuthi ngezinye izikhathi amafu ukuvimbela wokubuka yayo. Akungabazeki ukuthiAbantu abaningi babona yona ezingxenyeni ezahlukene zomhlaba, kodwa hhayi ukuqaphela Izenzakalo eMecca phakathi uMprofethi nalabo wayezifundisa embiza nkolo. (Shaykh Darwish waphawula: Sizwile ukuthi ngo-2006 i-BBC ohlonishwa - British Broadcasting Company - broadcasted ephawulekayo zesayensiizindaba ezivela umbiko ekhishwe USA space ejensi, NASA ogama osomkhathi zathola izibonakaliso ufa uya ngaphesheya enyangeni. Siphinde wezwa ukuthi lokhu zindaba wakhululwa by David Pidcock ")

Wokuqhekeka the Moon wafakaza by a King

(Shaykh Darwish wanezela: It is yabika ukuthi ngobunye ubusuku njengeNkosi Cheraman Perumal saseKerala, eNdiya, nomkakhe abahambahamba ngaphandle kwesigodlo yabo zabona wokuqhekeka inyanga ngesigamu Kamuva, lapho abahwebi Arab zafinyelela Kerala ebatshela of the. nesenzakalo strange base wamtshela ukuthiinyanga kwase ahlukana eMecca ephendula ukunxusa umprofethi omusha ezazisuke.

Useyili Inkosi set ukuvakashela Prophet Muhammad futhi amukela Islam ngaphansi kwesandla sakhe wathatha igama Tajuddin inshokutsi, "umqhele the Religion".

UMprofethi wathumela Abangane abaningana ngaphansi kokuhola Malik, indodana Lybien kanye nomfowabo emuva enkosini eNdiya yokusakaza Islam. Nokho inkosi sathathwa egula e Salala, Oman futhi kwaba khona lokho wafa. Ngaphambi kokufa kwakhe wabhala izincwadi kubabusi Malabar ukuze sikhululwe nge-Nabangane lapho acela ukuba basize Abangane. I Abangane Kwenziwa ngamukelekile by kwababusi futhi waqala ukushumayela Islam.

Kwaba edolobhaneni Rayangadi, eduze Payyannur ukuthi mosque kwakhiwa esikhathini esithile ngaphambi konyaka 5 emva ukufuduka uMprofethi sika. Mosque Iqoshwe umbhalo in Arabic ngaphandle onkamisa noma amachashazi. Nane amathempeli base kamuva wakha nalowo in Kodungallur wabizwa ngokuthi "Cherman Malik Mosque"futhi uye wahlala esenjalo nanamuhla kanye isigcawu lokhuni yayo, isisitho selanga endlini kanye nezizinda kahle.

Malik, indodana Lybien sika washada udadewabo yenkosi kanye negama indodana yabo kwakungu Muhammad Ali Raja. Malik washonela Mangalore.

Kubhekiselwa ukuvakashelwa yenkosi kanye nesipho imbiza uju no-ginger 'Mustadrak "by Hakin.

Esigodlweni Arakkal iyisonto izinto eziningi zobuciko Islamic eziphathelene nezinsuku zokuqala Islam eNdiya. Phakathi kwalabo zobuciko ubufakazi bokuthi Muhammad Ali Raja, indodana Sheree Devi, udadewabo iNkosi Cheraman wasungula uhlu lwamakhosi zamakhosi obabukhona kuze kube sesikhathini kombuso waseBrithani ofIndia.

Kerala iyikhaya lenzalo eziningana inkosi, amanye amaSulumane nabanye kungukuthi, futhi yaxoxa njalo mlando.

Nakuba ulimi olusemthethweni eNdiya Urdu, Kerala has ngolimi lwalo ehlukile, futhi bakhona Muslim ebangela 90% izakhamuzi zakhona kanti labantu Muslim kwamanye amadolobha kuyinto 20%.

Kerala ine, ngisho nanamuhla, izimfanelo the Golden Age of Islam eSpain. AmaSulumane siphile ngokuvumelana nabantu bezinye izinkolo, lapho ukuthula ukunakekelana kuyindlela yokuphila).

IZIMANGALISO ANIKEZWA

UMPROFETHI Muhammad

Ingxenye 3

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

Eliyisiprofetho Water Izimangaliso

Kunemibiko eziningi by the Abangane eziphathelene izikhathi eziningi lapho amanzi abaningi ageleza evela iminwe uMprofethi.

Anas usitshela ukuthi kwase kuyisikhathi sokuba umthandazo Asr lapho ebona we Messenger of Allah. Abantu wafuna namanzi ukwenza nezizinda obligatory, kodwa behluleka ukuthola noma iyiphi. Nokho, kwakukhona amanzi kancane atholakalayo futhi ngakho walethwa ngumprofethi isandla sakhe kule esitsheni namanziageleza evela kalula zakhe. UMprofethi watshela abalandeli bakhe ukuba benze nezizinda kwawo nalowo amanzi, umlandeli ngamunye wakwazi ukwenza nezizinda wabo kusukela ngalolo namanzi elibusisekile. Kwakukhona abangaphezu kuka-70 Abangane owenza nezizinda wabo kusukela ngalolo namanzi kuleso senzakalo.

'Alqama kubika isikhathi lapho base ne Messenger of Allah futhi kwakungekho manzi. The Messenger of Allah 'Thola nomuntu onesifo emanti extra abanye.' Amanzi kwalethwa kuye futhi wawathela esitsheni ke bacwiliswa ngesandla sakhe kulo futhi amanzi ageleza evela phakathi kweminweof the Messenger of Allah.

Jabir, indodana Abdullah yathi, "Ngosuku Hudaybiyah abantu bomela kanye Messenger of Allah waba esitsheni amanzi phambi kwakhe futhi wenza nezizinda kuwo. Abantu beza kuye bathi, 'Asinayo manzi ngaphandle lokhu okuyinto in esitsheni sakho. ' Ngemva kwalokho uMphrofethi isandla sakheemgqonyeni namanzi ageleza evela phakathi iminwe yakhe njengokungathi isiphethu. "Jabir ababika lesi senzakalo esiyisimangaliso ebuzwa ukuthi bangaki abantu base whereupon waphendula," Saba analinye amawaka, anamakhulu mahlanu. Ukube thina kwaba ngaphezulu, khona-ke ngabe waqhubeka kwanele kithi. "

A isimangaliso esifanayo kwenzeka lapho Messenger of Allah wacela Jabir ukuletha kuye amanzi ukuze enze nezizinda. Nokho, kuphela lamanzi lesikhumba eyomile nge amaconsi ambalwa amanzi kungatholakala, futhi lokhu kwalethwa kuye. UMprofethi isibambo khona futhi nganxusa ke wacela isitsha ukuba alethwe kuye. Ke,ngeminwe yakhe ngelulela endishini Jabir wafafaza amaconsi phezu kwabo, futhi njengoba uMprofethi wathi, "Egameni lika Allah 'ngamanzi ageleza evela iminwe yakhe. Ke, yaqala esitsheni ukuze gush kuze kube wawumningi futhi wayala abalandeli bakhe ukuba usebenzise amanzi. Wonke umuntu wenza nezizinda yabo futhi wabuzauma umuntu kwaba namanje abadinga amanzi. Manje ukuthi izidingo zabo zase wahlangana Messenger of Allah wasuka ngesandla sakhe kusukela esitsheni futhi kwaba namanje ngokugcwele.

At-Tirmidhi idonsela ukunakekela kwethu yokuthi zonke lezi zenzakalo ngokuyisimangaliso ezenzeka phambi kwabantu abaningi futhi akekho basole noma singabaze nesenzakalo yabo. Ukube kwakungengenxa kanjalo, qiniseka le Abangane kwakuyoba owokuqala ukukhuluma ngakho njengoba base abakaze buthule mayelana amanga.None yaphakamisa lo ukuphikisana kancane ukuba imibiko lezi zenzakalo eziyisimangaliso. Bobabili wabona futhi babhekana nayo, ngakho kungashiwo ukuthi ngamunye kanye wonke umuntu yaqinisekisa okuvela lezi zimangaliso.

Le Water Ubusisiwe lowo luphuma Forth

kusukela Prophet

Kukhona isimangaliso okufana esandulele lapho ngamanzi bopha ngenxa yesibusiso sakhe futhi banda ngokuthinta wakhe kanye nokunxusa.

Mu'adh, indodana Jabal sika ulanda Izenzakalo at Tabuk. Usitshela ukuthi bafika phezu wamanzi lapho kwakugcwele ngisho econsa. Bathi uhambe up the amaconsi kusukela entwasahlobo ngezandla zabo futhi wakufaka esitsheni. The Messenger of Allah wabe wageza ubuso bakhe ngokuvumela amathonsi amanzi elehlakusuka kuye iwe back emgqonyeni kanye esitsheni amanzi aqala zigcwale futhi iqeda ukoma bonke abantu. Ngemva kwalokho, uMprofethi utshele Mu'adh ngokuthi uma ebengase aphile isikhathi eside wayebabona ngaloko khona ukuchelela izivande.

At Hudaybiyah, sitshelwa ngu Al Bara ', kwakukhona cishe 14.000 amadoda, futhi umthombo namanzi Zathola obanele ukuhlinzekela noma izimvu amahlanu. I Abangane Kwakugcwele emhlabeni kahle kwaze kwaba noyedwa drop olulodwa wahlala. Ke, i-Messenger of Allah weza wahlala eceleni kwalo bese ngebhakede lalethwakuye lapho ukhukhumele ezinye amathe akhe futhi nganxusa. Salama libike ukuthi kuphakathi kokuthi anxuse nobe bashaya abanye Salvia kwakhe kulo ngemva kwalokho ngamanzi luphuma kuphuma futhi kwakungekho namanzi anele bona ngokwanele ukugcwalisa izigubhu zabo.

Indodana Shehab liyasitshela, uMprofethi wahosha umcibisholo umgodla wawo, wasibeka phansi esishwabene kwamanzi hole, futhi ngokweqile amanzi waqala flow, kangangokuba amanzi aba anele izidingo zezilwane.

Abu Katada wathi, "Abantu wahamba Messenger of Allah, uhambo waya kuye sokukhononda ukoma kwabo. UmProfethi yacela isitsha okuyindawo wenza nezizinda ukuba alethwe kuye wawubeka ngaphansi ngengalo yakhe, ihlanganiswa ke ukuvulwa yayo, kodwa mina nginguye isiqiniseko sokuba wabaphephetha kuwonoma cha, Allah owazi okungcono. Ngemva kwalokho abantu baphuza baze wayethathe bazanelise futhi ngamunye wagcwalisa amanzi-Isikhumba sabo futhi kwakukhona amadoda ayisikhombisa nambili.

UMprofethi utshele Abu Katada, "Gcina nezizinda isitsha sakho ngoba zindaba lokhu kuyoba basakaze."

Isibonelo okunye sitholakala kulesi sigaba yezimangaliso. Ngolunye usuku, njengoba indodana Imran, Hussain sika kusitshela Abangane babhekana ukoma okukhulu. UMprofethi utshele ababili Abangane bakhe ukuthi babeyoba bakuthole owesifazane endaweni ethile nge ikamela ithwele amabili amanzi-izikhumba.

Owesifazane akhiwe lapho uMphrofethi uthe sasizotholakala futhi baletha kuye, owabe wagcwalisa esitsheni ngamanzi kusukela izikhumba futhi anxuse, okwathi ngemva kwalokho wathela amanzi libuyiselwa izikhumba. Izikhumba avuleka futhi watshela Abangane bakhe ukugcwalisa izigubhu zabo ngamanziamanzi alo lokhu bakwenza. Kamuva, Imran wathi, "It wabonakala kimi ukuthi ngemva kwalokho, le izikhumba equkethwe amanzi ngisho nakakhulu." UMprofethi wambonga watshela Abangane bakhe ukwendisa owesifazane amanye amalungiselelo futhi wabe wagcwalisa ingubo yakhe nabo. Khona wamtshela: "Hamba, asizange ukuthathayimuphi amanzi akho, Allah usinike amanzi. "

Omar, ulandisa kwesinye isenzakalo njengoba Abangane zase phezu mashi kuya (Tabuk) Usra, base ahlushwa ukoma yokuthi omunye wabo wayezimisele ukubulala Ikamela sakhe sokwenza esiswini sawo aphuze elikuqukethe. Abu Bakr waya uMprofethi emcela ukuba ukunxusa for impumuzo ukoma kwabo,esinqumweni uMphrofethi waphakamisa izandla zakhe, futhi ngaphambi kokuba kwehliswe kwabo ngefu rain zazibonakalisa wathulula nemvula yayo, futhi ngayinye Abangane bakwazi ukugcwalisa izigubhu zabo. Ifu rain akazange uthele rain yayo kwenye indawo, kuphela yawela phezu Abangane.

Kukhona Hadiths eziningi ezinjalo echaza izimangaliso amanzi kubandakanya ukunxusa uMprofethi wenza phakathi nesikhathi sesomiso kanye nezenzakalo ezalandela.

I Isimangaliso Ukwanda in Inani Ukudla

Gxoxo kuvame ukuba ikhuluma ukwanda kokudla, ngenxa ngezibusiso nangokunxusa of ngumprofethi wethu othandekayo le elandelayo kodwa lakhetsiwe.

Jabir, indodana Abdullah esitshela, isikhathi umuntu wafika ngumprofethi ecela ukudla. UMprofethi wayinika isigamu yokukala (wazk) of kwebhali ndoda, umkayo kanye nezimenywa esidla ngokuqhubekayo kuze kube isikhathi le ndoda yanquma nesisindo it. UMprofethi wamtshela ukuthi uma ayengazange esingamakhilogremu khona,ngabe waqhubeka adle kuwo, futhi babeyohlala naye.

Kwesinye isenzakalo, Abu Talha usitshela ukuthi Anas wafika uMprofethi nge izinkwa ezimbalwa zebhali lwesinkwa ngaphansi ingalo yakhe. UMprofethi wacela nesinkwa ephukile kumele ukuba up ke yanxusa nalokho Allah willed kuye ukusho phezu kwalo, kanye nesinkwa baba elanele ukondla ayisikhombisa nobe ayisishiyagalombili of Abangane bakhe.

The Abangane, ababebalelwa cishe eziyinkulungwane, zazimba we emseleni izinqaba azungeze Medina babelambile kakhulu. Jabir usitshela indlela uMphrofethi esuthisa ngokuyisimangaliso them lonke kusukela yokukala elincane kwebhali, futhi iwundlu. Njengoba inhlama kusalungiselelwa isinkwa, i-Messenger of Allah, okudumisanokuthula phezu kwakhe, abakhukhumele ezinye amathe akhe phezu inhlama embizeni, futhi wabusiswa. Jabir wathi, "Mina funga Allah, bonke badla emva bashiya, ibhodwe kwaba njengoba egcwele njengoba kwakunjalo ekuqaleni." Bukhari

Omunye umbiko ifinyelele kithi nge Samura, indodana Jundub ukuthi, ulandisa isitsha eziqukethe ezinye nenyama ukuthi walethwa uMprofethi indlela abantu babelokhu beza ngokulandelana kusukela ekuseni kuze ebusuku bonke badla kukho. Ngokushesha nje elinye iqembu labantu wasukuma emva kokuthatha bazanelise, elinye iqembu wahlala phansiwadla, futhi ngakho baqhubeka kwaze bonke ngokwanele.

Abdur Rahman, indodana Abu Bakr sika ilandisa ngesikhathi lapho uMprofethi namashumi amadoda amathathu bendawonye, futhi kwakukhona nje ngesilinganiso esincane kafulawa ukuthi yenziwa ibe inhlama, nokuthi kukhona imvu ngalo yathathwa kwaba ke offal yayo okugazingiwe. Bonke wathatha ucezu offal walo ke, amapuleti amabili babekhonaezenziwe kulo futhi bonke badla ndawonye, lapho kwase wanelisa isidingo sabo, amapuleti amabili wahlala, futhi Abdur Rahman bathatha kubo naye ekameleni lakhe.

Abu Hurayrah kanye nezinye Abangane abaningana, wakhuluma ngesikhathi lapho uMprofethi nabalandeli bakhe waqhubeka eviyweni, lakhula elambile kakhulu. Omncane kuphela ukudla kwabo kwakulokhu futhi uMphrofethi wacela ukuba alethwe kuye, ngemva kwalokho ngamunye waletha idlanzana, noma kancane kancaneukudla. I ubani iningi waletha kwaba ezimbili akhe esandleni izinsuku. Zonke izinhlinzeko ifakwa phezu mat, futhi njengoba Salama abalinganiselwa, eliningi kwaba okungafaniswa isisindo imbuzi. Khona uMprofethi watshela abalandeli bakhe ukuba alethe izigubhu zabo, bese esitsheni ngamunye wagcwala phama,ngisho nangemva bonke ayekuthathile, umthamo ofanayo ukudla wahlala njengoba ekuqaleni. Abu Hurayrah wathi uma zonke izizwe zomhlaba ayeze kuye, ngabe wasutha. Bukhari.

UMprofethi watshelwa Abu Hurayrah ukumema, egameni lakhe, zonke Abangane dengwane kusuka flooring yabo wakhulela (Suffa) in the Mosque. Lapho bonke babebuthene ipuleti lokudla eyayibekwe phambi kwabo, futhi ngamunye badla konke babefisa base kwesokunxele. Phela sebedlile plate ukudla wahlala njengobaKwase lapho kuqala wethulwa kuye, umehluko nje kokuba kwakukhona finger amamaki kuso.

Lapho esizweni Abdul Muttalib bahlangana ndawonye, khona ukuba amane ngesibalo, Ali, indodana Abu Talib sika lisitshela uMphrofethi wabeka ngesilinganiso esincane ukudla phambi kwabo, okuyindawo bonke badla baze base igcwele. Ukudla eyayisele, kwaba elilingana ukuthi ekuqaleni isidlo. Ke, uMprofethiwacela indebe, futhi bonke baphuza kuso, kuze ukoma kwabo kwaba iqeda, kanti isilinganiso esifanayo wahlala endebeni njengoba nje ukube akekho kwase esiphuza kuwo.

Ifulethi yakhiwa for Lady Zaynab, kwangathi Allah umjabulise wakhe, futhi Anas usitshela ukuthi uMphrofethi wamcela ukuba umeme abantu abathile ukuba efulethini. Indlu yayigcwele, kanti isitsha nabanye izinsuku ukulungele walethwa uMprofethi kulo wagcobhoza iminwe emithathu. The inviteeswaqala ukudla, futhi bahambe, futhi akusalanga kule esitsheni umthamo efanayo ekuqaleni. Ayisikhombisa esisodwa noma ayisikhombisa nambili abantu bamukela isimemo.

Komunye ukuhunyushwa isimangaliso esandulelayo it ifundeka kanje, "Kwakukhona abantu mayelana ezingamakhulu amathathu. I, (Anas) watshelwa ukuba athathe indishi away, futhi waphawula, 'Angazi ukuthi ngabe kwakukhona abangaphezu kuwo kunangesikhathi I akubeka phasi, noma uma ngase wayikhipha. "

Abdullah, uyise Jabir sika washona ezikweletini. Jabir wanikela inhloko-dolobha yakhe ukuba abakweletwayo kayise ababesezweni amaJuda, kodwa wayenqaba, futhi kwakukhona izinsuku obanele ekuvuneni ukuze akhokhe emibili izikweletu. UMprofethi watshelwa Jabir ukuba bahlukanise abakweletwayo ngamaqembu, kusukela eyisisekeloizikweletu, futhi ukuba amtshele once wayenze kanjalo. UMprofethi waya phakathi abakweletwayo futhi Jabir izikweletu zikayise ngokugcwele. Phela zase ekhokhiwe, yini wahlala kwaba isivuno kokujwayelekile izinsuku ukuvunwa ngonyaka ngamunye. Kuye kwabikwa futhi inani elifanayo okwakukade esetshenziswa akhokhe wahlala. Abakweletwayozakhexa!

Abu Hurayrah futhi lisitshela isikhathi, lapho le nkampani we uMprofethi wazizwa elambile kakhulu, ngemva kwalokho uMphrofethi wamcela ukuba ahambe naye. A inkomishi yobisi wayenikezwe ukuba umProfethi, ngakho wacela abantu Suffa ezizayo. Abu Hurayrah, owayeneminyaka buthaka indlala wabuza, "Ingabe ubisingabo? I am abadinga enkulu khona ukuba bavuselele amandla ami. "Abu Hurayrah wenza njengoba wacelwa, wabiza abantu ukuba beze aphuze. Ngayinye abantu Suffa aphuze ubisi, aze sebanelisekile ke uMprofethi wathatha indebe wathi: "Mina ukuhlala, ahlale aphuze". Abu Hurayrahwaqala ukuphuza, futhi umphrofethi wayelokhu emtshela ukuba aphuze ngaphezulu aze wababaza, 'Cha, by Lowo ongithumileyo nawe iqiniso, akukho indawo kusaba whereupon uMprofethi wathatha indebe, wancoma Allah wathi, " In the Name of Allah ", waphuza esele.

Njengoba sishilo ngaphambili, zonke lezi mibiko uyiqiniso, futhi kuqinisekiswe ngu Abangane we umProfethi, kwangathi Allah umjabulise nabo. Izimangaliso enjengale nabo etha abalandeli eziningi, futhi ezilotshwe ezibhekisela oyiqiniso aziwayo Amazwi Eliyisiprofetho.

I Izihlahla Abakhuluma futhi basabela the Prophet

Indodana Omar likhuluma ngesikhathi, yena nabanye baphelezela ngumprofethi phezu uhambo, lapho ongumArabhu efika kuye, ngakho wabuza uMphrofethi lapho uya. I ongumArabhu waphendula ukuthi wayeya emndenini wakhe, ngemva kwalokho uMphrofethi wabuza, "Ingabe ufuna okuthile okuhle?" The ongumArabhu wabuza, "Kuyini?" kuyaokuyinto umProfethi waphendula: "Kuyinto ukuthi you bekezelela lowo akukho nkulunkulu ngaphandle Allah, yedwa ngaphandle umlingani, nokuthi uMuhammad kuyinto umkhulekeli laKhe futhi Messenger." The ongumArabhu wabuza, "Ubani ngizofakaza kulokho okushoyo?" Waphendula, "Lokho Mimosa tree" whereupon umuthi isihambile kusukwaof a esishwabene embhedeni amanzi, ovula up umhlabathi kuze kube wema phambi kwakhe. UMprofethi wacela khona ukuba afakaze kathathu, futhi lokhu kwenzeka, futhi ngemva kwalokho wabuyela endaweni yayo.

Nokho, kukhona transmission ende Jabir, indodana Abdullah sika kulo uthi base onqenqemeni a esishwabene embhedeni kwamanzi olwalunamehlo izihlahla ezimbili, kanye Messenger of Allah wazizwa isidingo udambise ngokwakhe, kwakungekho lutho screen naye. Ngakho Messenger of Allah waya kwelinye izihlahla, futhiwabamba igatsha, wathi: "Ake akuholele by imvume ka Allah", futhi ngobumnene wabe ngiwuphatha like ikamela haltered. Wenza okufanayo nezinye umuthi kuze kwemithi wema side by side, wathi kubo: "By imvume Allah, ukubumbana ngami", lokhu bakwenza.

Kwesinye version, Jabir yathi emthini, "The Messenger of Allah ucela kini ukujoyina umngane wakho ngakho angakwazi ahlale emva kwakho." Lokho emthini waqhubekela phambili, futhi wajoyina nomngane wawo, futhi wahlala phakathi kwabo. Jabir wathi, "Ngabuyela washesha futhi wahlala phansi, ngikhuluma ngedwa, futhi lapho ngineminyaka ngaphenduka,Ngabona Messenger of Allah ozayo. Imithi Nihlukanisiwe nomunye, wema yedwa njengoba ayenzile kwasekuqaleni, kanye Messenger of Allah wama isikhashana, futhi yabonisa sokunene kwesokunxele, njengoba wathuthela ekhanda lakhe. "

Ya'la, indodana Murra yathi, "Mina wahamba ne Prophet Mecca kuya futhi ngabona isimangaliso. Safika endaweni futhi wathi, 'Yana kulaba izihlahla ezimbili bese ubatshela ukuthi Messenger of Allah usikhombisa ukujoyina ndzawonye ', ngakho-ke lokhu ngenza. Umuthi ngamunye lisishulwe uqobo ukujoyina omunye futhi kwakheka umgoqo, ngakhoUmprofethi wahamba ngemva kwabo futhi okwaqeda ngokwakhe. Emva, wabuyela wathi: "Ngamunye kini uya emuva endaweni yayo. ' Ngakho Ngabatshela ukwenza kanjalo futhi ngamunye kubo wabuyela endaweni yalo. "

Ya'la, indodana Murra sika, eyaziwa nangokuthi nendodana As-Siyyaba ibika isimangaliso yena wabona futhi usitshela ukuthi wabona noma a palm tree nobe mimosa tree indulungu nabo, bese abuyele endaweni yayo. The Messenger of Allah etshela labo ababe naye, "It wacela imvume ukuzongibingelela."

Abdullah, indodana Masood sika elandisa izenzakalo, "Isihlahla wamemezela ukuba khona jinn kuya uMprofethi ukuthi, ukuthi jinn zazilalele kuye."

Futhi hadith ka Anas owathi: "Lapho ebona UGabriyeli uMphrofethi uphoxeke, wathi, 'Ungathanda uma ngambonisa kini isibonakaliso?' Waphendula, 'Yebo'. Ngakho Messenger of Allah wabuka esihlahleni ekupheleni kwesigodi wathi (ku Gabriel), 'Biza ukuthi muthi'. Ngalokho umuthi weza ehamba kuze kubewema phambi kwakhe. Wabe wayala khona ukubuyela ngakho wabuyela endaweni yayo. "Kukhona elandisayo esifanayo kubika Omar.

Indodana abbas 'ilandisa ngesikhathi a ongumArabhu wafika Messenger of Allah futhi wabuza, "Nginga uqiniseke ukuthi wena uMprofethi?" The Messenger of Allah wathi: "Uma Ngibiza ukuthi egatsheni yalesi sihlahla ukulalela kimi, ngeke you bekezelela lowo NginguNkulunkulu Messenger of Allah?" Ke, i-Messenger of Allah okuthiwaegatsheni ukuba wehle, futhi saqala ukuba wehle bese bawa phambi uMprofethi ngemva kwalokho wabuyela endaweni yalo (emva yokufakaza), esinqumweni ongumArabhu waba Muslim.

Indodana omar sika, Jabir, ndodana Masood, indodana Yal'a Murra sika, Anas, ndodana Abbas, nabanye abaningi bayavumelana okugcwele okulinganiswayo lezi zimangaliso. Lezi zimangaliso nokuningi ezibikiwe by the Tabien (isizukulwane yesibili) njengoba bakwazi ukubutha kubo futhi ngenxa yalokho benza baba kusungulwa ngakhogxoxo.

I Longing we Palm Trunk kuya uMprofethi

Lesi senzakalo odumile lapho isiqu palm zazikhala ngenxa ukuhlukaniswa yayo kusukela uMphrofethi iye kabanzi ezibikiwe futhi kahle kakhulu ezaziwayo. Kuye adluliselwa okungenani eziyishumi the Abangane.

Jabir, indodana Abdullah lisitshela ukuthi Mosque Somprofethi yakhiwa kusukela iziqu wamasundu enophahla wabeka phezu kwabo. Ngesikhathi izintshumayelo, uMprofethi kwakuyoba ukuncika ngokumelene omunye iziqu zayo, kodwa lapho kwakhiwa epulpiti ngaye bezwa isiqu ukumemeza nangomsindo efana ikamela.

Anas usitshela ukuthi mosque sazamazama nangokubangalasa isiqu, futhi Sahl usitshela ukuthi ibandla wakhala kakhulu lapho bebona okwakwenzeka. Womabili Al-Muttalib no Ubayy wathi: "Kuyinto ecishe uqhekeko futhi wavele ahluke ke uMprofethi waya kuso futhi wabeka isandla sakhe phezu kwawo futhi kwaba ethule."

UMprofethi watshela abalandeli bakhe: "Lo umzimba Iyabangalasa ngoba uyakhumbula lokho yalahlekelwa."

Elinye wanezela, "By the One in kabani esandleni umphefumulo wami, uma wayengazange waduduza it, babeyohlala ukulila enjengaleyo kwaze Suku Vuko ngenxa yokuba lusizi yayo ukuze Messenger of Allah."

Anas nabanye Isitshela ukuthi Messenger of Allah wanikeza iziyalezo for isiqu ukuba angcwatshwe ngaphansi epulpiti. Sahl sathi kuphakathi kokuthi wangcwatshwa ngaphansi epulpiti noma ibekwe ophahleni.

Ubayy uphawula ukuthi njengoba uMprofethi ethandaza, isiqu ubungeke ukuncika maqondana naye, futhi ngesikhathi kabusha we Mosque wamthatha khona futhi wahlala yifa lakhe kuze umuhlwa Ekugcineni idliwe khona futhi othulini.

Noma nini Al-Hasan, umzukulu uMprofethi etha le ndaba, wayeyoba mabakhale bathi, "Abakhulekeli Allah, izinkuni ukwenza ezibukwayo the Messenger of Allah futhi babelangazelela kuye ngenxa yesikhundla sakhe, kuba wena okufanele ulangazelela ukuhlangabezana kuye! "

Abaningi Abangane abaseduze ngocansi le ndaba, futhi abalandeli abaningi etha khona kubo.

Allah iqinisa ngendlela efanele.

Izimangaliso angokwesiprofetho ilandisa nezinto ezingaphili

Kwakukhona Izikhathi eziningi lapho engaphili yezwakala ngiphakamise Allah ezandleni uMprofethi. Indodana Masood sika ubala, "Nokudla wayehlushwa kudliwa siyobe nizwe ngiphakamise iNkosi yayo."

E Medina, Jabir, indodana Samura sika kubika izwi uMprofethi. "Ngiyazi ngetshe eMecca ukuba esetshenziswa ukuzongibingelela."

Ngolunye usuku, njengoba uMprofethi ephelezelwa Abu Bakr, Omar no Othman base begibela intaba Uhud laqala ukuvevezela. Anas usitshela uMphrofethi wathi kuwo: "Uhud uzinze, uMprofethi, indoda egama isimo wukuthi obuqotho 'ukholo ababili kuwe."

Abu Hurayrah usitshela a isigameko esifanayo okwenzeka eNtabeni HIRA, kodwa lesi sikhathi nalabo ababenaye uMphrofethi ababe Ali, Talha kanye Njengoba-Zubair, futhi umphrofethi wakhuluma kuwo uthi, "Kukhona nje uMprofethi, noma umuntu ogama isimo wukuthi ngobuqotho, noma umfel 'ukholo kuwe. "

Othman usitshela ukuthi kwakukhona abayishumi Abangane kanye uMprofethi ukuthi wayengomunye wabo, futhi wanezela Abdur Rahman and Saad kuya emagameni. Sa'id, indodana Zayd sika kubika okufanayo, naye okukhulunywe ukuthi kwakukhona abayishumi futhi azihlanganisa.

Indodana Omar lisitshela ngesikhathi lapho uMprofethi wema epulpiti futhi uphindaphindwe, "Abazange zenani Allah nge value lakhe langempela" (6:91). Khona nomProfethi wathi, "The Compeller oziphakamisayo, bethi, 'Mina ngiyindlela Compeller, nginguJehova Compeller, Yimi Elikhulu, Self-Uphakeme." Lapho ezwa lokhu,isigcawu wazamazama ngendlovula bababaza bathi, "Iyokhulula awe kulo!"

Abdullah wathi, "The Prophet wangena naseMecca ngoSuku Opening yayo, naseduze Ka'bah kwakukhona 360 izithombe. Ngakho enxenxelwa ngamunye wabo bethi, 'Iqiniso liye beze amanga ngeke uqale futhi ngibuye.'"

Indodana abbas 'lisitshela ukuthi kwakukhona ibekwe emhlabeni Ka'bah amathathu namashumi ayisithupha nezithombe, futhi izinyawo izithombe kwaqina nakakhulu nge nomthofu aboshelwe zamatshe. Lapho Messenger of Allah wangena Mosque in the Year of Opening, yena waveza abasebenzi yayinempahla maqondana nabo, kodwa akazange athintekubo. Wabe ayeshiwo ivesi, "Iqiniso liye eze amanga uye wanyamalala '(17:81). Noma nini yena wakhomba ubuso isithixo, yawela emhlane walo futhi lapho wakhomba emhlane walo, yawela ngobuso yayo kanye ngakho baqhubeka kwaze noyedwa idol olulodwa wahlala ukuma. "Bukhari.

Indodana Masood uthe okufanayo enezela, "Lapho uMprofethi waqala ayibhubhise, yena ngekhanda ivesi," Iqiniso sesifikile. Amanga uye wanyamalala futhi iyoqhubela esabuya "(34:49).

Ngesikhathi uMphrofethi esengumfana young ojikelezayo kanye nomalume wakhe kanye nabanye we Koraysh ukudayisa, indela umakilisi ongalokothi washiya ikhaya lakhe ukuze ubani, yaphuma ukumbona. Lapho ebona umfana osemncane wabamba isandla sakhe futhi wamemezela: "Lona master of the Worlds. Allah uzothumela naye ngokuthi isihe theimihlaba. "Abathengisi Korayshi wabuza wayazi kanjani lokhu kanye monk waphendula ayengazange esisibonayo tshe elilodwa noma isihlahla eyodwa lokho akuzange yimibono kuye. Khona-monk bazitshela ukuthi nje ukukhothamela umprofethi. Lo monk watshelwa futhi nabo ukuthi ubone ifu lapho uMphrofethi efika shading kuye nokuthiwathola ukuthi abanye abantu ehlezi kakade ngokwabo emthunzini wesihlahla, kodwa njengoba Muhammad young wahlala phansi emthunzini wathuthela kuye.

Izimangaliso angokwesiprofetho ilandisa Animals

Lady Ayesha, kwangathi Allah kufanele yamjabulisa naye, lisitshela isilwane sasekhaya ababenawo, wathi: "Lapho Messenger of Allah enathi khona wahlala endaweni yayo, ngaphandle ezihambayo. Kwaba nje lapho ephuma ukuthi lalizoba mayelana. "

Abu Sa'id Al Khudri usitshela indaba impisi ukuthi wakhuluma, futhi okulandelayo kuba i akhiphe. Nokho, Umalusi kwaba abelusa izimvu zakhe lapho impisi wahlwitha omunye wabo, umalusi laphumelela ukuthola emuva. Kunokuba ebaleka, impisi wahlala phansi haunches zalo, wathi: "Musa nawe wesabe Allah?Beze kuwe phakathi kwami nokuhlinzekwa yami! "Umalusi wababaza," Yeka kokuvamile, impisi okhuluma njengomfula womuntu! "Impisi waphendula," kufanele ngithi into ongavamile noma ngaphezulu kuwe? The Messenger of Allah manje phakathi kwalabo maqembu amabili utshela abantu bakhe izindaba zingenzeka esidlule! "Umalusi baya uMprofethi wamtshela okwakwenzekile, whereupon uMprofethi utshele umalusi, "Hambani nitshele abantu" umProfethi wathi: "Impisi wakhuluma iqiniso."

Safina kwaba inceku Messenger of Allah. Ngelinye ilanga Safina uhambo ngomkhumbi in isikebhe bawela endleleni engalungile lawela esiqhingini kuyo kwakukhona ibhubesi. Njengoba ibhubesi wasondela, Safina utshele it, "Mina ngiyisango inceku Messenger of Allah," ngemva kwalokho ibhubesi nudged naye ehlombefuthi waqondisa wamyisa efanele.

Ngesikhathi uMphrofethi lase ezifudukayo wahlala emhumeni eNtabeni Thawr. Zabangakholwa yadlula emhumeni wathola web besicabucabu sika usibekela emnyango walo wathi omunye komunye: "Ukube langena khona isicabucabu kwakungeke iphothwe web yayo phezu komnyango."

Ukuvuselelwa of the Dead

Izinsana owafakazela the prophethood

Emva at Khaybar kokunqoba, imvu okugazingiwe lalungiselela owayengumJudakazi kanye Abu Hurayrah usitshela ukuthi Messenger of Allah kanye nabanye abangane bakhe waqala ukuba badle kuwo. Ke, uMprofethi wabatshela ukuthi bangadli kusukela eyosiwe ngoba wayetsheliwe ukuthi siye ubuthi. Nokho Bishr, Al Bara sikaIndodana wayevele kugwinywe ezinye wafa. UMprofethi wabuza owayengumJudakazi kungani wayenze lokhu futhi waphendula, "Uma umprofethi, yini engakwenza bezingaba ingozi kuwe, uma inkosi ke mina ngabe wakhulula abantu kuwe."

Kwesinye version owabikwa Anas, i-engumJuda utshele uMphrofethi "Ngangifuna ukukubulala" whereupon yena waphendula wathi: "Allah wayengeke ukunike amandla ukwenza kanjalo." The Abangane wathi: "We ngibulale wakhe," kodwa wawatshela "Cha"

Ngesikhathi kugula yokugcina Prophet wathi: "Ukudla of Khaybar ubuyela kimi futhi ngezinye izikhathi, okungenza nami kuminyanisa." Anas wathi ababeyobona imiphumela okunoshevu phezu lip engezansi Messenger of Allah.

Indodana Isaka ibika umbono kwamanye amaSulumane ukuthi ubonisa ukuthi udumo uMprofethi wakhuliswa phambili namanje by Allah ngenxa okunoshevu njengoba wafa ukufa umfel 'ukholo.

Wukay, indodana Al Jurrah sika, lisitshela umntwana ababengakaze akhulunywa izwi, kodwa lapho umProfethi ebuza, "Ngingubani?" Ingane waphendula, "The Messenger of Allah."

Zayd, indodana Kharija zabhidlika wafa ngo omunye ezizungezile of Medina. An-Numan, indodana Bashir sika lisitshela bona yamthola futhi wabe igcwele kuye. Phakathi Maghrib kanye Isha imithandazo abesifazane waqala ukukhala kwakhe nezesikhathi bezwa ngaye zithi, "Thula, ungathuli!" ngakho nqunu ubuso bakhe futhi wathi:"Muhammad uyisithunywa Allah, i-Abangafundile uMprofethi kanye Seal abaProfethi. Kufana ukuthi encwadini Lokuqala." Khona wathi: "It is eqinisweni, kuba yiqiniso." Ngemva kwalokho okukhulunywa Abu Bakr, Omar no Othman, wathi: "Ukuthula makube phezu kwakho O Messenger of Allah, futhi sibonisa isihe Allahnezibusiso zaKhe. "Ngemva kwalokho wabuyela isimo sokufa njengoba nje wayekade kancane ngenkathi ngaphambili.

The Healing Ayisiprofetho abagulayo ezingelapheki

Kunemibiko eziningi zokuphulukisa ngokuyisimangaliso kuvunyelwe Allah ukuba Umprofethi Wakhe kanye ezilandelayo nje ukunambitheka.

Indoda eyimpumputhe weza uMprofethi Othman, indodana Hunayf lisitshela ukuthi wathi: "O Messenger of Allah, cela Allah ukususa umgubuzelo emehlweni ami." UMprofethi wathi kuye: "Hamba wenze nezizinda ke anikele amayunithi amabili womthandazo nithi, 'O Allah, ngiyanicela Mina baphendukela You by Muhammad, uMprofethi of Mercy.O Muhammad, I baphendukela eNkosini yakho ukuze ususe umgubuzelo emehlweni ami. O Allah mnike khulumela kimi. "Le ndoda yalandela imiyalelo babuya, Allah kwase elibuyiselwe emehlweni akhe.

At the Battle of Khaybar, amehlo Ali yaba buhlungu kakhulu. UMprofethi abakhukhumele phezu kwabo futhi ngokushesha waphulukiswa. Salama, indodana Al Akwa sika wasekela isilonda ukuze ethangeni lakhe ngesikhathi empini isimangaliso esifanayo kwenzeka lapho naye ngokushesha waphulukiswa.

Kwakukhona owesifazane ezaletha indodana yakhe ngamademoni kuya ngumprofethi nendodana Abbas 'lisitshela ukuthi uMphrofethi stroked esifubeni sakhe lokho ingane bahlanzwe okuthile sifana black puppy futhi welapheka ngokushesha.

I Ukwemukelwa Supplication Somprofethi

Zikhona gxoxo eziningi ikhuluma the ukunxusa we uMprofethi kanye ezilandelayo njengoba ngaphambili, ukumane amazwibela.

Unina Anas sika waya uMprofethi wathi, "Anas ukhonza wena, nxusa ku Allah ngaye." UMprofethi nganxusa wathi, "O Allah, mnike omningi izingane nengcebo uchichima, futhi ambusise kulokho You amnike." Kamuva, Ikrima usitshela ukuthi Anas wathi, "By Allah, I nensada yengcebo nesikhundlaNginezingane eziyikhulu cishe nabazukulu. "

UMprofethi wacela Allah ukuphendula ukunxusa Saad, indodana Abi Waqqas kanye kwalokho, noma nini yanxusa ukunxusa wakhe waphendulwa.

UMprofethi nganxusa ku Allah ethi, "O Allah, iqinise Islam ngokusebenzisa noma Omar, indodana Khattab noma Abu Jahl." Omar uyena okufanele ubusiswa ukunxusa. Indodana Masood wathi, "Saqala namandla kusukela ngesikhathi Omar waba Muslim."

I Abangane yaphuma phezu eviyweni base sihlaselwe ukoma ukuze Omar waya uMprofethi wamcela unxuse. UMprofethi nganxusa ifu kwafika ahlinzekwe ngamanzi ke wahamba. Ngesinye isikhathi, phakathi nenkathi nesomiso, uMprofethi nganxusa emthandazweni rainfuthi lina kangaka bamcela ukuba ukunxusa for lokuphela yayo, whereupon it saphela.

Indodana Abbas 'uMphrofethi nganxusa, "O Allah, mnike ukuqonda Religion umfundise nencazelo yalo." Ngemva kwalokho wayaziwa ngokuthi 'Al Habr' isazi kanye olichazayo ngobunyoninco.

Umama Abu Hurayrah sika amukela Islam ngokusebenzisa ukunxusa uMprofethi.

UmProfethi anxuse ngokumelene indoda yesizwe Koraysh wabiza Tshintsha whereupon esizweni sakhe owashaywa isomiso baze ukubuyisana daba. Lapho indaba yaxazululwa uMphrofethi nganxusa isizwe, futhi liqala ukuna.

Chosroes, iNkosi yasePheresiya wathola incwadi evela uMprofethi Adabula it up. UMprofethi nganxusa ngokumelene naye ecela Allah ukuqhekeka embusweni wakhe. Lokhu kwenzeka namaPheresiya balahlekelwa ubuholi babo emhlabeni.

UMprofethi wabona indoda kokudla ngesandla sakhe sobunxele futhi wameluleka: "Yidla ngesandla sakho sokunene." Le ndoda yaphendula ngokuzikhukhumeza, "Angikwazi ukwenza kanjalo." UmProfethi wathi: "Ngeke ukwazi ukwenza kanjalo," futhi ngemva kwalokho lo muntu wayengeke nanini ukwazi ukuphakamisa isandla sakhe sokunene emlonyeni wakhe.

Indodana Masood sika lisitshela isikhathi lapho abangakholwa phakathi Koraysh wafaka placenta egcwele uketshezi negazi entanyeni Somprofethi ngenkathi wayengumuntu prostrate ngomthandazo Allah. UMprofethi nganxusa ngokumelene ngamunye ababambiqhaza, igama ngegama, futhi ngesikhathi Battle of Badr ngamunye ayehlangana yaboukufa.

(Shaykh Darwish wanezela:. UmProfethi nganxusa izibusiso phezu Yemen neSiriya kodwa lapho ecelwa ukuba enze kanjalo ngenxa Najd yena wenqaba Lapho ebuzwa ukuthi, uMprofethi uthe kusukela Najd ukuthi uphondo the devil yayizosabela oshaka. Nothing of sinencazelo okwenzeka Najd kuzeukuvela Muhammad Ibn Wahab, umsunguli Wahabism abaya ngokumelene abazali bakhe nomfowabo futhi elulama umcabango Ibn Taymia kunephutha.

Ebhekisela Wahabism, lo Shaykh lamanje Al Azhar wathi, "Kwakunzima ukuba avuselele samuntu izithombe nobunkulunkulu." The Wahabis highjack bona ngaphandle ilungelo, isihloko ohlonishwayo "Salafi". Isiqu "Salafi" libhekisela kuphela Abangane we umProfethi, Tabien, futhi Abi Tabien okungukuthi,labo abavela izizukulwane ezintathu lokuqala amaSulumane ngaye Prophet Muhammad wathi babengabantu izizukulwane best. Wahabism kanye nabalandeli bayo kwavela emakhulwini amaningana emva enodumo yokuqala izizukulwane ezintathu amaSulumane. Inhloso esizibiza ngokuthi "Salafi" Ukuzama ukuxhuma ngokwabokulezi izizukulwane elite ukuze afihle Wahabi ukuhlonza zezihlubuki. Ziyayenqaba esikoleni Shafi'i of umuntu oyisazi kanye nezinye izikole ezintathu ezisungulwe kahle nesayensi yomthetho.)

Izinto Waguqulwa Through the Touch of the Prophet

Abantu Medina base esimweni yeziyaluyalu Anas, indodana Malik sika lisitshela ukuthi Messenger of Allah begibele eMzini on ihhashi olungolukaJehova Abu Talha. Horse Abu Talha sika kwakwaziwa ukuthi isilwane kancane, kodwa ukubuya kwakhe uMphrofethi etshela Abu Talha, 'Sithole horse kwakho kube fast kakhulu. "Ngemvaukuthi ride ihhashi angikaze out run.

Jabir, indodana Abdullah sika saba ikamela ebuthakathaka. UMprofethi enxenxelwa khona futhi kwaba njalo emnandi Jabir kwadingeka asebenzise wonke amandla akhe ukusilawula.

Asma, indodakazi Abu Bakr lisitshela ukuthi wayethole ingubo emnyama uMphrofethi lase esigqokwa futhi lapho abantu ababegula abeka khona emanzini esithile ke sebenzisa amanzi ikhambi futhi babengeke alulame.

Kwesinye isenzakalo, uMprofethi baletha ngebhakede amanzi Weca futhi afuthe kuwo futhi amanzi aba imnandi kunezinyosi musk.

A Isikhumba equkethe esithile ghee (ibhotela yacacisa) wanikwa ngumprofethi by unina Malik Al Ansariyaah. Waziyisa emuva kuye futhi wamtshela hhayi ngawakhamela it. Lapho amadodana akhe saphelelwa ghee kwakuyodingeka ahambe kuye ucele wakhe kwabanye, futhi wayengeke ukuya esikhunjeni futhi uthole ezinye ghee kuwo. Yaqhubekanjengale kwaze olulodwa usuku isibambo isikhumba.

Lapho abanini Salman Al Farsi bavuma ukukhulula naye, safuna Ngaphakathi kwakunezigqiki ezithambile palm izihlahla angamakhulu amathathu ayekanye ukuba itshalwe, abopha nezithelo eziveza futhi ngaphezu kuyo bacela amane ngamagremu zegolide. UMprofethi waya aid yakhe futhi batshala ngezandla zakhe siqu zonke izihlahla ngaphandle munyeokuyinto omunye etshalwe. Yonke imithi kwachuma ngaphandle lowo, kanjalo uMprofethi wadonsa it up futhi kwatshalwa kabusha khona futhi kwakuthatha izimpande.

Kwaba ebusuku omnyama liyana futhi Katada, indodana Numan lase wathandaza umthandazo kusihlwa enkampanini ka ngumprofethi kamuva wamnika egatsheni womuthi wesundu lithi: "Lithathe nawe, kuyoba wayicacisa ngawe izingalo eziyishumi ubude ngaphambi kwakho futhi izingalo eziyishumi ubude emva kwakho. Uma ufaka endlini yakho naweuzobona into emnyama. Beat it kuze kube amaqabunga ngoba uSathane. "Katada waya ekhaya futhi igatsha izibani indlela yakhe. Lapho engena ekhaya lakhe wathola ebumnyameni bese kwehlule kuze kube osele.

Through isibusiso Somprofethi touch, okudumisa nokuthula phezu kwakhe, nemvukazi ka-Abdullah, umfana Masood yikho abakaze zalala kanye nemvukazi of Al-Miqdad wasivuma insada ubisi.

UMprofethi stroked ubuso Katada, indodana Milhan sika futhi ukhanyisé ngendlela lapho othile sabuka ubuso bakhe kwakungathi ebheke esibukweni.

Hanzalah, indodana Hidhaym sika nayo ubusiswa umunyu yekhanda lakhe ngu umProfethi, ukubonga nokuthula phezu kwakhe. Ngelinye ilanga indoda weza kuye kanye nezimvu zakhe. Ubuso bayo ukuvuvukala kanye imibele yezinkomazi nezithole izimvu zakhe nazo zingavuvukalanga. Izingxenye zingavuvukalanga babekwa phezu endaweni esandleni uMprofethi lase wathintaInhloko hanzalah kanye ukuvuvukala yanyamalala.

Phakathi nezinxushunxushu Hunain, uMprofethi wathatha nedlanzana uthuli basiphonsa at the ubuso zabangakholwa, wathi: "Kwangathi ubuso babo babe amabi!" Wamshiya wesula ukungcola emehlweni abo.

Ngesinye isikhathi Abu Hurayrah weza uMprofethi bakhononda lokukhohlwa wakhe. UMprofethi wamtshela ukuba welulele ingubo yakhe futhi uhambe izandla zakhe kuwo. Wabe wamtshela ukuba adonsele ingubo kuye, futhi lokhu wakwenza. Ngemva kwalokho akazange akhohlwe into. (Shaykh Darwish waphawula: Abu Hurayrah ibikeAmazwi kuka 5000 angokwesiprofetho ababekulo, ngaphandle 42 amazwi angokwesiprofetho, futhi ibike ezinye Abangane abaningi. Leli qiniso kuwubufakazi bokuthi labo azame ukuphonsa bangabaze isayensi hadith, noma ubuntu Abu Hurayrah ezingalungile, futhi amaSulumane akufanele singabaze le mibiko.)

Jarir, indodana Abdullah kwakungu engazinzile amahhashi, uMprofethi patted esifubeni sakhe futhi anxuse yena ngemva kwalokho waba engcono kunazo uzinze azo zonke bamahhashi Arabhu.

Ulwazi The Prophet sika

ngezinye Okungabonakali Nekusasa

I omoya eziphathelene la izifundo baziwa kahle futhi baningi kangangokuthi ingafaniswa enkulu, ocean unpluggable ukuthi ayilokothi iyeke zigcwale.

Mayelana izimpawu eziphathelene nezenzakalo zesikhathi esizayo Suku, Hudhayfa uyasitshela: "The Messenger of Allah wanikeza ntshumayelo lapho angekho lutho ezaziyokwenzeka kuze Suku. Abanye bethu wakhumbula kubo kanti abanye bakhohlwa kodwa eziningi abangane bami bayazi nabo. Uma noma yiziphi izenzakalo babekhonaaqaphela, ngingathanda siqaphele futhi bakhumbule lokho uMphrofethi wayethé ngendlela efanayo ukuthi umuntu ukhumbula ubuso bomunye ngubani wahamba kodwa uyaqaphela ezazimlindele lapho ephindela. "Hudhayfa wabe esethi," angazi noma abangane bami baye ukhohliwe noma sengathi ukukhohlwa kodwa Messenger of Allah akwenzahhayi zilikhiphile Initiator of inhlekelele eyodwa zenzeke kuze kube sekupheleni kwezwe, futhi kwakukhona abangaphezu kuka ezingamakhulu amathathu. Akazange agcine igama isiqalisi kodwa wabuye wanika amagama oyise kanye nezizwe zabo. "

Abu Dharr uyasitshela: "Lapho Messenger of Allah washona, kwakungekho inyoni eyodwa endiza emkhathini ukuthi kwakungazange lasitshela mayelana."

Kokubili labahlanganisi we Amazwi Lesiprofetho kanye imams ziye ngocansi yini uMphrofethi wafundisa Abangane bakhe, eziphathelene ukunqoba wathembisa phezu kwezitha zakhe, kuvulwa Mecca, iJerusalema, Yemen, Syria and Iraq. Wabuye wakhuluma ukusungulwa ivikela kuzo owesifazane angase ukuhambain howdah kwakhe HIRA e Iraq Mecca kuya eyesaba noyedwa ngaphandle Allah.

Prophet Muhammad waxwayisa ngokuthi Medina laliyokwakhiwa atheleka. Watshela abangane bakhe ukuba Khaybar wawuyonqotshwa Ali ngosuku olulandelayo. Wabuye waprofetha izingxenye ezihlukahlukene zomhlaba ngalo Allah kwakuyodingeka uvule for isizwe sakhe, futhi ingcebo Chosroes and Caesar babezokwamukela. The Prophetwaxwayisa lokuvukela umbuso ezaziyokwenzeka phakathi kwabo, lo izimpikiswano nokuvela amahlelo ahlukahlukene ababeyoba baziphathe ngendlela efana ababengaphambi yabo, nokuthi kwakuyodingeka ahlukana aba amahlelo ayisikhombisa nantathu, zazo eyodwa kuphela ebiyosinda. UMprofethi watshelwa ngisakaza kwabo emhlabeni wonke, futhiukuthi abantu beze esasifake elilodwa ingubo emihle ekuseni nomunye kusihlwa, nokuthi dish emva dish sasikhululwa phambi kwabo. Wakhuluma ngesikhathi imizi yabo wayeyobe gqizisa ngendlela efana the Ka'bah. UMprofethi waphetha ntshumayelo ethi, "Wena kangcono off namuhla kunokubauyobe ngalolo suku. "

Prophet Muhammad uthe amaSulumane owayengalwa abaseTurkey, ama-Chosroes kanye namaRoma. Wathi, Chosroes namandla wasePheresiya (Shah of Shahs) bebeyoqothulwa nokuthi neither a Chosroes noma nasePheresiya namandla sasiyoba khona ngemva kwalokho. Yena prophesized ngokuthi uKhesari wayezoya futhi ngeke kube Khesari emvanaye.

UMprofethi waprofetha ukuthi inzalo ka amaRoma uzoqhubeka isizukulwane ngesizukulwane kuze kube sekupheleni kwesikhathi. Ukuthi kwakuyofika isikhathi lapho best abantu zaziyophela. Futhi ukuthi lwazi abayokuya away njengoba isikhathi yayisondela ekupheleni, futhi we lokuvukela umbuso futhi kwegazi nokuthiuzovela. Wathi: "Mayé Arabhu, ngokuba ububi ukuba kusondela!"

Umhlaba iphuma up for the Prophet waze wakwazi ukubona emikhawulweni yalo esempumalanga futhi asentshonalanga nalapho isigijimi sakhe sasiyoba bafinyelela. Kanjalo it zasakazekela phakathi empumalanga nasentshonalanga - okuwukuthi phakathi kweNdiya far east olwandle Tangier - ngendlela yokuthi akukho esinye isizwe ukusabalala futhi bakhuthazela.

The Prophet wabuye wathi, "Abantu al-Gharb uzoqhubeka kube eqinisweni (ngobulungisa) kuze kube Ihora Lokwahlulela uqala. Indodana Al-Madini kwakungu we imibono le libhekisela Arabhu, ngoba liyabonakala by ukuphuza kwabo kusukela uhlobo lesikhumba bucket (al-Gharb). Nakuba abanyewe imibono wawubhekisela kubantu entshonalanga.

Abu Umama, kubika izwi uMphrofethi "Iqembu yesizwe sami ngeke uhlale ugxilile eqinisweni. Njengoba abanjalo bayohlala anqobe isitha sabo kuze umyalo Allah kuza." (Shaykh Darwish wathi: Le hadith kubikwa ku Muslim futhi we isikhundla esiphezulu bobuqiniso gxoxo ngokuhlanganyela.Iqembu okubhekiselwe is sasakazekela isizwe hhayi iqembu ethile noma sector. Kuyinto omele sakwa-Prophet Muhammad futhi siqukethe reciters ngobunyoninco, izazi amazwi angokwesiprofetho, umuntu oyisazi, ukuphila esiyisiprofetho, abakhulekeli, abashumayeli kanye abavamile futhi isazoqhubekaanjalo kuze kube kokufika Al Mahdi kanye ukwehla kaJesu.)

UMprofethi wakhuluma ukuvela sabantwana Abbas ngaphansi amabhanela abamnyama wathi nombuso sabo siyoba enkulu. Wakhuluma UKWEHLA Al Mahdi kanye nokubulawa Ali.

The Messenger of Allah waprofetha ekubulaweni Imam Ali, futhi wathi labo ababeyoba ukumbulala babengamadodana lusizi kakhulu abantu futhi wakhuluma ekubulaweni Othman.

Ngokwazi lokuvukela umbuso bekukhathelele uMphrofethi wathi ngeke sibonakale ngesikhathi sokuphila-Omar. Wathi, "Az Zubair owayengalwa ngokumelene Ali, kanti nezinja How'ab ayeyoba ukukhonkotha kwelinye abafazi bakhe futhi kwakuyoba okuningi lokubulala nxazonke zakhe, nokuthi wayengeke nje nje aphunyuke. Ngesikhathi Lady Ayesha,Kungenzeka Allah angajabula naye, baya Basra, izinja of How'ab kubhavumula. (Shaykh Darwish wanezela: The Barking of izinja kwenzeka njengoba Lady Ayesha yagibela seclusion in howdah yakhe naphezu ezwa Barking we izinja wacela kwaba ngo How'ab kodwa labo ogama Inhloso kwakuwukuba ukumkhohlisa amanga bethikwaba kwenye indawo.)

The Messenger of Allah waprofetha ukuthi iqembu engenabulungisa kwakuyobonisa transgress uthathe ukuphila Ammar, lesi siprofetho sagcwaliseka lapho ibutho Mua'wiyah wambulala. To Abdullah, indodana Az-Zubair sika wathi: "Maye abantu kusuka kuwe futhi maye kini evela kubantu!"

UMprofethi wakhuluma umzenzisi, Quzman wathi, "Uyobizwa ihlolwe kanye amaSulumane, nakuba yena ungomunye abantu Fire." Lesi siprofetho sagcwaliseka futhi Quzman wabulala ngokwakhe.

The Prophet okuthiwa Abantu abathile phakathi bani ababe Abu Hurayrah, indodana Samura Jundub, futhi Hudhayfa wathi, "The wokugcina nizakufela emlilweni." Owokugcina afe phakathi kwawo kwakukhona Samura ngubani esemdala senile wafa njengoba wayezama othe umlilo futhi kushiswe ngokwakhe.

Prophet Muhammad wakhuluma sompristi we Koraysh ethi, "Le sompristi unani the Koraysh, futhi izohlala ukuze nje agade Religion."

UMprofethi waprofetha ukuthi ungumqambimanga futhi umuntu obhubhisayo kwatholakala kusuka Thaqif. Kucatshangwa ukuthi Al Hajjaj, indodana kaJosefa Al Mukhtar, indodana Ubayyd BakaJehova nalabo okukhulunywa ngazo esiprofethweni.

Prophet Muhammad wakhuluma Musailamah umqambimanga, ngubani inqobe lo prophethood phakathi nesikhathi sokuphila uMprofethi ethi yena laliyobhujiswa, futhi kwakunjalo.

Indodakazi yakhe Lady Fatima, kwangathi Allah angajatshuliswa naye, wamchazela izindaba ezinhle ukuthi kungaba khona lokuqala lomkhaya wakhe ukuba kudlule emva kwakhe.

Prophet Muhammad waxwayisa mayelana ukuhlubuka yikuphi ziphakame futhi waprofetha ukuthi ngemva kokufa kwakhe the nje sompristi uzogcinwa iminyaka engamashumi amathathu kamuva abe umbuso adla kakhulu. Lokhu kwagcwaliseka ngesikhathi Al Hasan, indodana Ali, kwangathi Allah umjabulise nabo.

UMprofethi prophesized isimo amaSulumane lapho elahlekile. UmProfethi wathi: "Le ndaba yaqala ne prophethood nesihe ke isihe sompristi, ulandelwe umbuso ndlela, kulandele ukuzikhukhumeza kobushiqela." Waxwayisa 'Inkohlakalo uyongena isizwe. "

UMprofethi lenziwa laziwa khona Owais Qarani. (Shaykh Darwish wanezela:. UmProfethi yayala Omar no Ali ukubuza Owais ukuthandazela kubo Kwaba ngemva kokufa uMprofethi, ukubonga nokuthula phezu kwakhe, ukuthi le umkhulekeli omkhulu kusukela esizukulwaneni yesibili waba ezazaziwa Abangane " ).

Futhi uMprofethi nazo prophesized ngokuthi izikhulu kwakuzofika ababeyoba ukuhlehlisa isikhathi lomthandazo.

Prophet Muhammad waxwayisa ngokuthi phakathi kwesizwe sakhe sasiyoba ziphakame khona bengabaqambimanga amathathu abadukisayo ngasinye bebanga prophethood, ezine bani kungaba female. Esinye isikhathi okukhulunywe ukuthi omunye abaqambimanga abadukisayo yayizoba mesiya wamanga, (a umJuda, ebizwa ngokuthi Moshiach) nokuthi bonke babengeke bhila ngaAllah.

UMprofethi wakhuluma non-Arabhu wathi, "The isikhathi lapho kuyoba eziningi non-Arabhu phakathi kwakho. Bayoba kudla impahla yakho ushaye izintamo zenu. The Last Hour ngeke avele umuntu evela Kahtan ushayela abantu udondolo lwakhe. "

Prophet Muhammad utshele Abangane bakhe ukuthi best of abalandeli bakhe yilabo ababephila ngesikhathi sakhe, ngemuva kwalokho isizukulwane esilandelayo (Tabien), kulandele isizukulwane esilandelayo (Abi Tabien). Waxwayisa ukuthi ngemva kwabo abantu babeza bafike bekezelela ngaphandle ebuzwa ozoba iyakhohlisa futhiakathembekile. Wabuye waxwayisa abantu ababeyoba athembise kodwa hhayi ukugcwalisa, nokuthi abaningi kuyoba okhuluphele.

Wabuye wathi, "A isikhathi kwaphela ulandelwa munye zimbi kunalokho."

Prophet Muhammad waxwayisa: "isizwe My bayobhujiswa ngaphansi ezandleni izinsizwa evela Koraysh." Kwesinye elandisayo Abu Hurayrah usitshela ukuthi wathi: "Uma ngenza kanjalo wayefisa ngikwazi igama kubo ngawe, abantwana kangaka-futhi-ngakho nabantwana bakwa kanjalo-futhi-ngakho."

Prophet Muhammad prophesized ukuza Qadarites (Qadariwwa), deniers of yokunqunyelwa kusengaphambili. (Shaykh Darwish wanezela: The Qadiani kukhona ihlelo babhekwe okukhuthazwa British.)

The Prophet, ukubonga nokuthula phezu kwakhe futhi uthe Ansar babengeke anciphe ngenani baze baba njengotshani usawoti ekudleni, nokuthi isikhundla sabo kwakuyodingeka baqhubeke ukuncibilikisa kuze hhayi iqembu elilodwa kuwo wahlala futhi babengeke babe becindezelwe emva Ukudlula kwakhe.

The Prophet, ukubonga nokuthula phezu kwakhe, wakhuluma Kharijites (Khawarij) ihlelo babhekwe, futhi kuchazwe kubo bonke, kuze kufike lowo yayiyobizwa wayonakalisiwe futhi umazisi wabo, nokuthi kwakuyodingeka aziwa aphuce amakhanda abo. . (Shaykh Darwish waphawula: Imfundiso the Kharijiteskwase re-olwakhiwa ibn Taymia futhi ngemva kwalokho eyamukelwa abalandeli bakhe lo Wahabis abathi ukuthi uMdali unalo Imizimba efana uthengisa yaKhe engabantu wadala, futhi lokhu amanga iyingxenye ebalulekile nenkolelo yabo. Kuye kwaphawulwa ukuthi phakathi ikhuluma yabo amaqhinga kuyinto besondelaamaqembu elawula kanye nenqubomgomo of bukhoma-wezigidi ake-bukhoma kodwa njengoba isikhathi iqhubeka bona ngesinyenyela futhi ushintshe izinqubomgomo emseni wabo. Amaqhinga abo okweqile ngokumelene izazi okusesilinganisweni isibe sobala e-Afghanistan, Iraq no East Africa.)

Sesisondele ekupheleni kwesikhathi, uMprofethi prophesized abelusi babeyoba amagunya nokuthi ongumArabhu ze, ama-Arabhu bengafaké zicathulo kwakuyoba ukuncintisana ekwakhiweni kwezakhiwo high, (lokhu imizimba njengoba ongumArabhu of the Najd yathatha phezu Arabia nge umbuso wabo esakhiweni esiphakeme - kunazo kubonakaleeMecca and Medina. Monopoly kwabo kwabo ingcebo yokwakha eziqashisayo yokuhlala ngesikhatsi Hajj kanye Omrah esetshenziswa ukuthonya futhi basakaza imfundiso yabo Wahabi) nomama kwakuyoba uzale intombi eseceleni zabo.

UmProfethi wathi, "The Koraysh namasosha zabo ngeke ukunqoba kwakhe, kunalokho, wayeyoba ukuyinqoba."

UmProfethi prophesized "ukufa," esasingesokugcina isifo ngesikhathi sompristi of Omar ezaziyokwenzeka ngemva kokunqotshwa kweJerusalema.

The Prophet wabuye wathi, "The Abangane wawuyonqoba olwandle njengamakhosi zobukhosi, nokuthi uma Inkolo zase elenga Pleiades, amadoda yasePheresiya ngabe bayithola." (Lokhu ikhuluma yendabuko yokufuduka izazi zivela empumalanga ebizwa nolwazi Islamic).

Lapho Abangane zase on i hambo isiphepho komoya lishaya phezulu uMphrofethi etshela Abangane bakhe, "Lo moya ukuze ukufa ubuzenzisi." Lapho bebuyela Medina bathola isiprofetho sakhe zase igcwaliseke.

UMprofethi wakhuluma ngendoda zase zintshontsha isembatho futhi wabatshela lapho ayekhona.

UMprofethi utshele Abangane kwakhe incwadi Hatib wayebhale baphiwa owesifazane evela Muzaynah ukuletha umndeni wakhe eMecca. Le ncwadi kwaba khathaza emndenini Hatib of mashi kwabo okuhloswe.

UMprofethi prophesized ukuthi wayeyoba abulale Ubayy, indodana Khalaf sika.

Wabala izindawo lapho abangakholwa of Badr wayezofa futhi lokhu lagcwaliseka.

UMprofethi wathi wayebhekisela umzukulu wakhe Al Hasan, "Le indodana mine is a master, futhi ngaye Allah uyoletha ukuthula phakathi kwamaqembu amabili phakathi amaSulumane."

Ukuze Sa'ad nomProfethi wathi: "Mhlawumbe uyophila isikhathi eside ngokwanele ukuze abanye abantu ukuba bazuze nguwe, futhi abanye uzobe balinyazwe."

UMprofethi wakhuluma ekubulaweni ezinye Abangane bakhe ngesikhathi Mu'tah ngosuku benza abulawelwa ukholo, futhi kwakukhona abangaphezu kuka travel kwenyanga phakathi kwabo.

Ngosuku elifanayo Negus of Abyssinia washona, uMprofethi ukwaziswa Abangane bakhe kusishiya yakhe.

Ngaphambi isithunywa sifika, uMprofethi etshela Fayruz, isithunywa yasePheresiya ukuthi, Chosroes ushonile. Ngesikhathi isithunywa sifika nezindaba Fayruz afunde incwadi bese amukela Islam.

Ngelinye ilanga uMprofethi wathola Abu Dharr elele e-Mosque in Medina samtshela ukuthi wayeyoba odingisiwe wathi, "Yeka kuyoba nawe uma qhutshwa kuwo?" Waphendula, "Mina abayophila Mosque Engcwele." The Prophet wabe esebuza, "Futhi yini uma qhutshwa kude lapho?"

The Messenger of Allah prophesized ukuthi owokuqala labafazi bakhe ukuba kudlule emva kwakhe kwakuyoba nguye onesandla eside kunazo. Inkosikazi kwaba Lady Zaynab indodakazi Jahsh, kwangathi Allah umjabulise wakhe, owayaziwa be charitable kakhulu.

UMprofethi wabikezela umzukulu wakhe Al Hussain yayiyobizwa wafela Taff, (kamuva kabusha ngokuthi Karbala). Wathatha ezinye ukungcola ngesandla sakhe, wathi: "ithuna lakhe kuwo."

UMprofethi wathi eNtabeni HIRA "Qina, phezu kwakho uMprofethi, indoda eqotho futhi umfel 'ukholo." Ali, Omar, Othman, Talha no Az-Zubair abulawelwa ukholo futhi Sa'ad wahlaselwa.

The Prophet nasi isixwayiso: "Ihora ngeke ifike kuze amaqembu amabili ukulwa nomunye, futhi abakushoyo kuyafana nomunye."

Kwakukhona umJuda e Medina ngegama Lâbid, indodana Asim sika owayeyilungu umlumbi. Lâbid, indodana Asim sika kwasondela omunye umJuda kusukela Khaybar embuze ukuba concoct ehlaselwe isilinganiso esibulalayo ngokumelene umProfethi. The Prophet, wachaza ubuthakathi ka Lâbid, indodana Asim nalokho yasetshenziselwa. Yenautshele Abangane bakhe ukuthi wasebenzisa ikamu, futhi ezinye imicu of izinwele zakhe, futhi spathe a womuthi wesundu besilisa, nokuthi esebalahlile phakathi emthonjeni Zharwan. I Abangane waya emthonjeni wabathola ncamashí uMphrofethi lase kuchazwa.

UMprofethi ezichazwe iJerusalema ngokuningiliziwe kwabangewona amakholwa lapho disbelieved ohambweni lwakhe esenzeka ngesikhathi Night Journey.

Ngamunye iziprofetho zakhe, zamanje nezesikhathi esizayo, zaziyogcwaliseka endleleni echazwe. Phakathi kwalabo esisazogcwaliseka kuthiwa ezilandelayo, "The achumayo eJerusalema kuyoba khona incithakalo ka Medina. Incithakalo Medina uzobe kwaletha ngenxa yokulwa ngonya. Ukuqubukakulwiwa okushubile kuzobandakanya ekunqotshweni waseConstantinople (Istanbul).

Prophet Muhammad wakhuluma ngezimo zangenkathi of Awa futhi izimpawu of ukumenyezelwa yayo. Wakhuluma the Uvuko Umbuthano, futhi unolwazi kuyokwenzekani okuhle ePharadesi nalabo wachezuka Esihogweni, futhi izenzakalo Suku Vuko.

Njengoba sishilo ngaphambili umqulu izingcaphuno angokwesiprofetho babengase ihlanganiswe kulezi izifundo, kodwa lokhu lwanele. Kulabo abafisa ukufunda okwengeziwe, omoya eyengeziwe kufanele ezitholakala ezibhekisela eziyinhloko hadith.

(Isimangaliso the Night Journey kanye Ascent Heavenly uzobe kubhekwane eceleni in "The Night Journey kanye Ascent Heavenly")

IZIMANGALISO ANIKEZWA

UMPROFETHI Muhammad

Ingxenye 4

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

I Ukuvikelwa the Prophet

Ukuvikeleka Allah for Umprofethi Wakhe kubantu, futhi sufficing kwaKhe ngumprofethi ngokumelene nalabo abalimele kuye.

Allah utshele Umprofethi Wakhe "Allah sikuvikela abantu" (5:67). Futhi Uthi, "Futhi bekezela ngaphansi Judgement seNkosi yakho, ngokuqinisekile, wena ngaphambi Amehlo Ethu" (52:48). Futhi, "Akukhona yini lokhu Allah suffices umkhulekeli Yakhe" (39:36).

Allah uthi, "We kwanele umelane labo usulu" (15:95). "Futhi lapho abangakholwa ugobe ngawe, bafuna noma bathathe kuwe eyisithunjwa noma ubulale, noma axoshwe Babe ugobe -. Kodvwa Allah (ephendula) futhi eyayakhe uzungu Allah iyona Best in itulo." (8:30).

Lady Ayesha, umama ka Amakholwa, kwangathi Allah umjabulise kwakhe, isitshela "Ngaphambi vesi, 'Allah sikuvikela abantu' (5:67) wathunyelwa phansi, uMprofethi kwadingeka onogada. Emva isambulo yayo, wabheka out betende lakhe futhi wacela nabaqaphi bakhe ukuba amshiye bethi, 'O bantu ungase uhambe, Nkosi yami, theMighty, Okhazinyulisiwe unginike ukuvikelwa. '"

Jabir, ndodana Abdullah wathi: "We wahamba wayokulwa ngumprofethi kule ndawo ngaphambi Najd. UmProfethi gozololo ekuphumuleni Maphakathi suku endaweni ethile nabangane bakhe wakhetha umuthi umthunzi ngaye angase aphumule ngaphansi kwazo ngakho waya ngaphansi kwesihlahla, hung inkemba yakhe phezu kwalo bese belala. Ngesikhathi yena elelea ongumArabhu beza kuye futhi wahosha inkemba yakhe. Wabuza: "Ngubani kukuvikele kimi!" "Allah, uMninimandla" kuphendula umProfethi. Lapho bezwa lokhu isandla ongumArabhu waqala ukuthuthumela nenkemba yakhe yawa esandleni sakhe. UmProfethi "Manje, ngubani kukuvikele kimi?" Esinqumweni ongumArabhu, Ghawrath,Indodana Al Harith sika waphendula: "Yiba the best ukungakhethi" ngakho umProfethi wambuza, "Ingabe bekezelela ukuthi ayikho unkulunkulu ngaphandle Allah." The ongumArabhu waphendula, "Cha, kodwa mina ngeke athembisa ukuthi mina ngeke ukulwa nawe mina ngeke kube nanoma ubani ukulwa nawe." Ngemva kwalokho uMphrofethi Makahambe, Ghawrath babuyakumngane wakhe wathi, "ziye ngiza kuwe kusukela best of sonke isintu."

Allah wavikela Umprofethi Wakhe ekubeni sibonakala emhumeni by the abangakholwa by izimpawu He olungiselwe ngaye nangesifo spider ngalo baphotha web yayo ngaye. Lezi zenzakalo aziwa.

In the ukuqoqwa hadith Abu Bakr atholakala ekuqaleni Musnad Ahmad Ibn Hanbal, kubikwa ukuthi Abu Bakr wacelwa Azib nendodana yakhe Al Barah ngezenzakalo okwenzeka phakathi uMprofethi Suraka ngesikhatsi ukufuduka kwakhe ku Medina. Abu Bakr wabatshela abantu abaningi baphuma in searchkubo kodwa kuphela Suraka, indodana Malik sika ababekuqonda horse fast ukuthi bafinyelela kuzo nokuthi njengoba Suraka sasisondela, wayethe, "O Messenger of Allah, le hunter bounty ifinyelele kithi!" Esinqumweni umProfethi waphendula, "Ingabe ningadabuki ngempela Allah unathi" futhi ibanga phakathi kwethu kwaba nje nebangabababili noma abathathu Ufaka of umkhonto.

Lapho uMphrofethi wathi kimi, "The hunter bounty ifinyelele kithi" futhi ngaqala ukukhala. UMprofethi wabuza ukuthi kungani ngase ngikhala, futhi Ngaphendula, "Akusikho ngokwami ukuthi mina ngikhale, kunalokho, ngikhala (ukuthi ingozi kuyofika) kuwe." Esinqumweni Messenger of Allah nganxusa wathi, "O Allah kwanele kithi njengoba You ofisakusuka kuye "futhi imilenze wehhashi Suraka sika yacwila shí edwaleni kuze kuze ngesisu yayo. Suraka wagxuma off ehhashini lakhe futhi wababaza:" O Muhammad, ngempela, ngiyazi lena ngenxa yakho. Unxuse ku Allah ukuze ngisindise kulo isimo, by Allah, I Iyokwenza the abazingeli ezithelweni nalabo emva kwamiabafuna nawe. Thatha le emgodleni umkhonto sami. Uyothola kudlule amakamela zami nezimvu endaweni enjalo-and-onjalo. Thatha noma iziphi udinga kubo. "I-Messenger of Allah ngomusa wenqaba wathi," Mina azidingi it "futhi anxuse for Suraka ngubani ke safika ngebhayisikili off ukubuyela abangane bakhe.

Abu Hurayrah lisitshela Abu Jahl ayefungile ukuthi wayeyoba unyathele phezu kwentamo Prophet Muhammad ngokuzayo embona in prostration, noma, wayeyoba ukukuthinta ubuso bakhe othulini. Abangane abu Jahl beza kuye bamtshela ukuthi uMphrofethi wayethandaza eduze Ka'bah, ngakho Abu Jahl wasondela kuye, khona-ke waphendukaaway in ukwethuka, nokuvikela ngokwakhe ngezandla zakhe. Nabangane bakhe wabuza ukuthi kwakwenzekeni futhi wathi kubo: "Njengoba ngisondela I ebheka ezansi futhi ebona umsele egcwele umlilo ngalo ngacishe ngawa. Kwaba emehlweni esesabekayo kanye zindiza amaphiko agcwalisa umhlaba." Kamuva, uMprofethi etshela abangane bakhethe zindiza amaphiko ababeletha izingelosi, wathi: "Uma wayeze yimuphi sekusondele bona ngabe ezikhungethwe naye zokwenziwa by zomzimba." Yingaleso sikhathi leli vesi, "Ngempela, ngokuqinisekile womuntu kuyinto oweyisayo kakhulu" (96: 6) yembulwa.

UMprofethi uthe yasizwa ukulahlwa terror hliziyo of izitha zakhe ababekwazi ngisho kude njengendlela izinyanga bahambela kuye.

Ulwazi umProfethi kanye Sciences

Allah wanikela Umprofethi Wakhe inala nolwazi kanzulu eziphathelene zombili izindaba zezwe Ngenkolo Yakhe. Yamupha ulwazi imiyalelo yoMthetho, yezindaba umuntu oyisazi kanye izihloko we Religion, futhi indlela engcono lapho ukuxhumana nabantu futhi wawuyini bestinhlalakahle yesizwe sakhe.

Prophet Muhammad wanikwa ukwazi izimo wezizwe yangaphambilini, futhi waba onolwazi we izindaba yabaprofethi, izithunywa, omashiqela, futhi besizukulwane ngamunye kusukela Adamu kuze kube isikhathi sakhe, kuhambisana ulwazi kwemithetho yabo kanye nemibhalo. Eqonda yabo umlando, izindaba futhi kanjani Allahesebenzelana nabo, izincazelo zabo ngabanye, imibono bona ehlukene, ulwazi lwabo span isikhathi kanye ubudala, ukuhlakanipha zo yabo kanye izimpikiswano zabangakholwa of ezizweni zonke.

Lapho abangakholwa beza kuye, wakwazi nenkhulumomphikiswano futhi ngokucacile uphendula womabili umJuda no yobuKristu ngokusho umBhalo wabo siqu. Wabatshela izimfihlo imibhalo yabo futhi wakhuluma wesayensi zabo zifihliwe, futhi bazitshela ngalokho bakhetha gubadlela nendlela babeye kuphazanyiswe yaboIzincwadi.

Njengoba for zizwe zama-Arabhu, waba uyazazi lwesigodi ngasinye futhi wayazi amazwi obscure ekhethekile zakwa ezithile. Wayazi ngasinye izitayela obucacile of Arabic elihlanzekile. Wayazi izindaba izimpi zabo, ukuhlakanipha kwabo, izifaniso kanye nencazelo izinkondlo yabo, ulwazimagama sakhe sasihlanganisa wonke amazwi abo futhiayezisebenzisa ukuba anikeze imizekeliso ekucaciseni nobe izaga ukuze yonke bakwazi ukuqonda ngezindaba ukujula, futhi baxazulule lawo mazwi ababe obscure.

Wenza imithetho yoMthetho okulula ukuyiqonda, base kungoni esiqinile futhi okuphikisayo. UMthetho waletha wafundisa izici uhlamvu okuhle, nokuziphatha kanye zonke izinhlobo sici ezifiselekayo, kangangokuthi ngisho ongakholwa akakwazanga ukuthola noma iyiphi ukuphika ngaphandle uma waba ekhungathekile futhi njekusho lutho beziphindiselela. Ngisho nabangakholwa ku 'Isikhathi Ignorance "ababemelene noma wenqaba kuye abakwazanga ukuphikisa le wathi lokho waletha wayeqinisile futhi akazange azame ukufakazela kube okuhlukile.

Prophet Muhammad fuduka semthethweni okuhle wonke umuntu futhi wamenqabela ukwenza lokho okwakukhona obuhlukile, futhi kwaba ngale ukuthi wasivikela izimpilo, nodumo kanye nempahla ezingozini, futhi wabenza besabe Umlilo Ukuphila Okuphakade.

Lwati The Prophet lwedlula ukuthi ngisho nabantu abazinikele kakhulu isayensi abakwazi kuphela thola, ngisho nangemva kweminyaka yokutadisha, ukuqonda ongaphelele mhlamunye eyodwa noma indima yesayensi ngaphezulu njengaleyo emithi, ukuchazwa imibono, ukwabiwa yifa, ISIGABA ESISISEKELO,lozalo njll ezidalwa lwazi lwakhe. Nolwazi lwakhe ihlanganisa bonke sciences ngokugcwele.

Lwemibono, uMprofethi waxwayisa: "Imibono abhakuzise ngenhla kwekhanda womuntu." Wathi futhi: "Imibono awela izigaba ezintathu, lo mbono weqiniso, iphupho lapho izingxoxo umuntu ngokwakhe, futhi iphupho ezicindezelayo ovela uSathane." Wabuye wathi: "Lapho ukuphela kwesikhathi kusondela, umbono ikholwaakasoze amanga. "

UMprofethi wakhuluma uphilisa abaningi kuhlanganise nalabo endlebeni futhi ngaphakathi emlonyeni, ka cupping, futhi laxatives. Mayelana isikhathi esingcono kakhulu cupping etshela Abangane bakhe ukuthi kungenxa phezu nesikhombisa, nesishiyagalolunye no amabili nanye the (kwenyanga) ngenyanga.

Prophet Muhammad okukhulunywe isimo isisu ethi, "Indodana ka-Adamu akazange wagcwalisa yimuphi isitsha mubi kakhulu esiswini sakhe. Uma kufanele zigcwaliswe ke eyodwa yesithathu kufanele ibe ukudla, enye sesithathu siphuzo, asele eyesithathu ukuphefumula . "

UMprofethi wacelwa ukuba "Sabi" wayengumuntu umuntu noma ezweni whereupon waphendula, "Naye waba nguyise wezingane eziyishumi, eziyisithupha Yemen no ezine eSiriya."

Prophet Muhammad wakhuluma ngesikhathi, wathi: "Isikhathi kwakwenziwa isiyingi okwakukhona ifomu yayo ngosuku Allah wadala amazulu nomhlaba."

UMprofethi wakhuluma Pool eduze Al Kawthar, futhi kuchazwe othi, "emagumbini Its bakha sikwele."

Njengoba for ukukhunjulwa Allah (dhikr) uMphrofethi wanika izindaba ezinhle, "A isenzo esihle has eyishumi ngaphezulu enjengayo ke, omunye namashumi amahlanu nolimi alingana nanhlanu namashumi phezu Scales."

The Messenger of Allah wazisa Abangane bakhe ukuthi nomaphi phakathi empumalanga nasentshonalanga kuyinto isiqondiso lokuthandaza (kibla).

Sesikhulumile okukhulunywe ukuthi uMphrofethi kwadingeka nolwazi izilimi zezigodi ezihlukahlukene Arabhu kanye nencazelo izinkondlo kwabo.

Lwati umProfethi of the izici lolimi awuzange kuphela Arabic. Nolwazi lwakhe kwamenza wakwazi ukukhuluma ngezilimi eziningi. Wakhuluma in saseTopiya Persian. Uma umuntu ukuchitha izilimi zokuphila ukutadisha kwakhe wayeyoba nje akwazi ukufeza ezinye uphumelele. Allah akushilo,Prophet wayengafundile, wayengakwazi ukufunda noma ukubhala. Wayengekho contact nalabo ababe ukufunda nokubhala futhi akazange wakhulela emphakathini kokuba lolo hlobo ulwazi, futhi akakwazanga ukufunda nodaba. It wahlala engaziwa ukuthi enekhono for izinto ezinjalo.

Allah uthi Umprofethi Wakhe "Angikaze ingabe hlabelela yimuphi Book, noma sigxilise ngesandla sakho sokunene" (29:48).

The Arabhu babebe ochwepheshe isayensi uhlu lozalo, izinkondlo yasendulo futhi mpendulo, base masters kanye kwakuyoba bazinikele isayensi yabo, ucwaningo kanye uxoxe it. Lolu isayensi nje omunye izici olwandle kolwazi uMprofethi sika.

Ayikho indawo ngisho umuntu ongakholwa lokwenqaba Sinamsebenzi eshiwo nje, noma nokho kube rejecter ukuletha into ephambene kuso, ethi, "YuYuHakusho basendulo" (25: 5), noma "A ofayo omfundisa" ( 16: 103). Allah wabaphendula ngokuthi, "Ulimi ngaye ngaye bona isu is a non-Arab; futhilena Arabhu olimini esicacile "(16: 103).

Profile eliyisiprofetho nge Angels and Jinn

Phakathi uquqaba uMprofethi of izimangaliso, ukhanyisa izibonakaliso nezipho ukukhulumisana ikanye nezingelosi kanye jinn okuye wasazisa ngokusebenzisa izingcaphuno akhe esiprofetho. Allah wamsekela nezingelosi kanye jinn, futhi abaningi Abangane wababona.

Allah uxwayisa, "kodwa uma ukusekela omunye nomunye ngokumelene naye, (azi ukuthi) Allah kuyinto Guardian lakhe, futhi Gabriel" (66: 4). Naye uthi, "Futhi lapho Allah wembulela izingelosi, ethi, 'ngiyakuba nawe. Nika isibindi amakholwa" (8:12). Futhi, "Wena (Prophet Muhammad) lapho ethandaza Lord kho forusizo, Wathi, 'Ngithumela aid yakho ayinkulungwane izingelosi ngokulandelana' "(8: 9) Futhi,." (Khumbula) nendlela We wathumela kini inkampani ka jinn, okwathi, lapho beza ngalalela Koran wathi komunye, 'Thulani' "(46:29).

Mayelana Words Yakhe "ngempela Ngoba wabona omunye izimpawu enkulu kakhulu iNkosi yakhe" (53:18) Abdullah, indodana Masood lisitshela ukuthi Prophet Muhammad wabona Archangel Gabriel in ifomu bakhe beqiniso wasezulwini nokuthi anakho amaphiko angamakhulu ayisithupha.

Kukhona kahle owaziwa quotation ephathelene Night Journey okhuluma of ingxoxo yakhe Ingelosi Eyinhloko Gabriel, i-Angel Israfil kanye nezinye izingelosi, futhi lisitshele indlela wabona bendawo isibalo sabo kanye ukubukeka wasezulwini zabanye.

Njengoba sathi ekuqaleni, ezinye Abangane bakhe nabo babusiswa ukubona izingelosi ngezikhathi ezingafani nasezindaweni ezihlukene. Omunye evela kubantu abathi edume kakhulu isikhathi lapho Abangane bakhe bebona uGabriyeli abase isibambe ifomu wendoda weza cela Prophet mayelana Islam, Belief (Iman) kanye Ukuphelela (Ihsan). Abbas 'indodana, Osama, indodana Zayd kanye nezinye Abangane babona uGabriyeli ne uhlobo Dihya Al-kalbi ngubani wayeyindoda handsome kakhulu. Sa'ad wabona ingelosi uGabriyeli ngakwesokunene ngumprofethi kanye ingelosi Michael ngakwesobunxele sayo njengamadoda egqoke izembatho ezimhlophe. Ezinye Abangane bezwa izingelosi ukuthethisa amahhashi abo ngosukuBadr.

Izingelosi kwakuyoba yokubingelela Imran, indodana Husain sika.

Kulokho okuye zaziwa ngokuthi "Night of the Jinn", Abdullah, indodana Masood sika wabona jinn futhi wabezwa bekhuluma. Wachaza kubo ngokuthi efana amadoda Azut (abadabuka Indian).

Kwakukhona isikhathi lapho Prophet Muhammad asidlulisele ngomthandazo lapho ngokungazelelwe uSathane, ngamatshe futhi uqalekisiwe, waphuthuma maqondana naye emzamweni ukuphazamisa nomthandazo wakhe, kodwa Allah wanika amandla umProfethi phezu kwakhe. Ngemva komthandazo etshela Abangane bakhe wayekade wayefuna tie uSathane yezinsika inthe Mosque ukuze wonke akwazi ambheke, kodwa bese yena wakhumbula asikhumbuza ukunxusa umfowabo, Prophet uSolomoni, "Sithethelele me Nkosi yami, unginike umbuso ezifana awo ngeke sisehlela yimuphi emva kwami" (38: 35). Whereupon Allah elihunyushwe uSathane isiphukuphuku, ngakho Umprofethi ngendlela yakhe enhle kakhulu,nimyeke ahambe.

Waphinda, le ndaba eyodwa makhulu kumele bazi ukuthi esandulele nje kodwa ukunambitheka.

Izindaba of Messengership Somprofethi Laziwe ku Orabi, Izindela kanye Abantu Wafunda

Izindaba The Prophet sika, incazelo, izimpawu Messengership lakhe laziwe Orabi, izindela nabantu onolwazi ngaleyo nkathi.

Uma kuziwa izindaba prophethood Prophet Muhammad kanye Messengership umuntu kumelwe azi ukuthi base kuqoshwe dlule scriptures futhi adluliselwa kusuka nezindela, Orabi kanye Abantu onolwazi we Book. Incazelo yakhe, isizwe, amagama nezibonakaliso zakhe, ngisho seal ukuthi okwakufanele umusa theendaweni phakathi kwakhe izindwani ehlombe yayaziwa kubo. Ukukhuluma kwakhe futhi sitholakala izinkondlo we Unitarians, futhi yini by Zayd, indodana Amr sika ogama Umkhulu kwaba Nufayl, wachaza umProfethi eyaziwa. Incazelo bese izindaba umprofethi olandelayo owawuzoba nayo aziwa Warakah, indodana Nawfal sika, AthkalanAl Himyari nezazi ezingamaJuda.

UMprofethi kwakukhulunywa ngaye original Torah Vangeli. Zonke lezi zici zaziwa kubantu abanolwazi imiBhalo bese ngocansi abantu ezinokwethenjelwa waguquka ku Islam. Abantu abanjalo zihlanganisa, indodana Abdullah Shalom BakaJehova, urabi yangaphambili induna Medina, amadodana Sa'nah, Yamim sikandodana, Mukharyia, Ka'ab kanye nezinye izazi ezingamaJuda. Njengoba for amaKristu, kwakukhona Buhairah eSiriya, Nestor kusukela Abyssinia, umbusi Bosra, Daghatir uMbhishobhi Syria, Al Jarud, Salman kusukela ePheresiya, i-Negus namaKristu of Abyssinia, abanye ababhishobhi Najran namanye amaKristu.

Izindaba lezi ukuguqulwa zafinyelela base emkhomba uHeraclius, uMbusi waseRoma, uPapa weRoma, isigaba sabaphathi yobuKristu, inhloko yesonto wesiCoptic eGibhithe nabangane bakhe, isizwe esivelele isazi esingumJuda indodana Suriya sika, Akhtab nomfowabo, Ka'ab Indodana Asad, indodana Az-Zubair Batiya kanye nezinyeIzazi ezingamaJuda.

Kukhona amarekhodi eziningi letifanele ukuthi ikhuluma indlela kokubili amaJuda namaKristu ayengase akwenze ngenye indlela, kodwa sivume ukuba khona kwalezi zincazelo ukuthi Prophet Muhammad zalotshwa imibhalo yabo.

Noma nini yimiphi People of the Book weza inselelo Prophet Muhammad wayeyoba ukucaphuna imibhalo yabo siqu njengoba lokuphikisa kwabo. Wakusola them for zingaphazamisi amazwi e imibhalo yabo, futhi ngenxa esikhoselweni lokuqukethwe zabo, kanye kuhlanekezela amazwi eyayiyowenza ezenziwe ngenyeindaba yakhe ecacile. Wabe esecela ukuba ukunxusa ukuze isiqalekiso Allah ukuba bawe kulabo lied, kodwa wenqaba. Lapho ziqaphela bona ayeyochayeka ekukhanyeni babo bangempela, bazigwema udweshu naye ngaleyo ndlela sigweme lo ukuchayeka of izincwadi zabo.

Ukube la abefundisi bathola izincwadi zabo equkethwe ngaphandle lokho Wathi kwakuyoba by lula le ukuba awulethe kunokuba babe sesimeni ukuphucwa impahla yabo, kwezinye izimo ukuphila kwabo, futhi isimo. Wabekela inselele amaJuda ngevesi esithi iKoran, "LethaniTorah hlabelela it you are truthful, Labo emva kwalokhu ceba mayelana Allah kukhona ingozi abenzi ". (3: 93-94), kodwa wakhetha hhayi ukuphendula.

Izici Ukuzalwa uMprofethi

(NgoMsombuluko, 12 Rabi-al-Awwal (21 April 571 ngemva kokuba uJesu enyukele ezulwini ukuba silindele ukubuya kwakhe ngaphambi kokuphela yena kwezwe) Lady Aminah wazala indodana yakhe ebusisekile endlini Abu Talib. Njengoba Lady Aminah wanika azalwe kwafika ukukhanya esibusisekile wakhe ukuba wakhe bakwazi ukubona izigodlo ezikude leaseSiriya.

Usana enhle wazalelwa namancane owubhuqu phezu kwakhe, futhi iphunga elimnandi caressed ephelele emzimbeni wakhe omncane. Lady Aminah wakhumbula imfundo wayenikwe embonweni wakhe futhi anxuse ku Allah nalo indodana yakhe encane.

Izindaba ukuthi Lady Aminah esezele indodana kwathunyelwa manjalo ku Abd Al Muttalib. Lapho nje ezwa izindaba ezinhle baphuthuma ukubona umzukulu wakhe omusha. Lapho efika endlini inhliziyo yakhe yagcwala injabulo tender, ukunakekelwa kothando. Yena gwebu umntwana sweet zihambisana ngendwangu emhlophe ezingalweni zakhewabe wamthatha waya Ka'bah lapho enikela umthandazo wokubonga Allah ukuze kwezidingo okuphephile umzukulu wakhe.

Ngaphambi kokubuyela umzukulu wakhe ezintsha Lady Aminah waya ekhaya ukumbonisa umndeni wakubo. Emi emnyango elinde ukubuya likayise kwaba indodana yakhe eneminyaka emithathu ubudala Abbas. Ngothando, Abd Al Muttalib utshele indodana yakhe, "Abbas, lena umfowenu, inike kiss," ngakho Abbas, owayese empeleni yakhemalume, bedangele futhi wanga usana lwakhe umfowabo entsha.

Ngemuva wonke umuntu zazithande baby, Abd Al Muttalib wabuyela Lady Aminah futhi nangokuhambisana embonweni wakhe futhi umbono Abd Al Muttalib wayekubonile, umntwana anoshukela okuthiwa Muhammad. Lapho abantu bembuza ukuthi kungani kwase ngokuthi Muhammad baphendula, "Ukuze adunyiswe ku amazulu nomhlaba." Ephezuluisingeniso kulesi sigaba wathathwa mosque.com sika "A Journey of a Lifetime nge umProfethi Muhammad")

Ukubona of the Light of the Prophet ngesikhatsi ekukhulelweni kwakhe kanye nokuzalwa by Lady Aminah, uNina umProfethi, by Ahmad Darwish:

Sairia, indodana Al Irbad sika, wathi Messenger of Allah wathi: "Ngempela, Mina ngiyisango umkhulekeli Allah, kanye Seal abaprofethi kusukela u-Adamu asibeka zobumba ngizonitshela ngalokhu:. Mina ngiyindlela ukunxusa kwami Uyise u-Abrahama, izindaba ezithokozisayo uJesu, futhi umbono kamama futhi njengoba enjalo,omama abaprofethi babone -. wazi ukuthi unina Messenger of Allah wabona njengoba wazala kimi, ukukhanya likhipha wakhe ukuthi ovuthayo izigodlo Aramu, kuze kube yena wababona 'etha by Ahmad indodana Hanbal, Bazar and Al Byhaqi ngubani wahlulelwe khona ukuba iyiqiniso njengoba kwenza ibn Hibban, Al Hakimfuthi yaqinisekiswa Hafiz Ibn Hajar. Kubika Hafiz Abdullah Bin Siddique Al Ghumari, kwangathi Allah nesihe kubo.

(Kulokhu Darwish Ahmad wanezela:. Lolu negates umbono labo bacabangele Lady Aminah ukuba abe nje phakathi kwabantu of an nature ilungile Islam, futhi njengoba enjalo "umhawu" yabo uthunyelwa emuva kubo Leli zwi okungokwesiprofetho kuwubufakazi bokuthi yena esokuqala phakathi abakhulu Allah (awlia) eIslam, nokuthi yena unina ohloniphekile umndeni wendlu ngumprofethi, ngoba wabona ne ngeso we abakhulu Allah (awlia). Okunjalo isimo eliphezulu simo is elibaluliwe in the hadith Kwaphezulu, "ngiyakuba emehlweni akhe ngawo ubona". Lokhu kusho ukuthi wabona izigodlo hhayi nayeAmehlo ejwayelekile kodwa ekukhanyeni nendodana yakhe. Ngakho-ke, yena endowed him nodumo yakhe umhlabeleli nobisi, futhi wakhe izibani ngaphambi babasa emhlabeni.

Ngokohlelo lolimi, uMprofethi wabhekisela kuye ngokwakhe ngokuthi umuntu wesibili kanye nonina futhi wafakaza ukuthi ebona wonke ukukhanya, kanti abanye bezwa ngalo ngemva kwalokho. UMprofethi wadumisa Lady Aminah futhi wambiza ngokuthi 'uMama we Messenger of Allah ". Ukukhanya kwakhe, udumo nenjabulo kwase ngofuzoby Lady Khadijah ke indodakazi yakhe Lady Fatima, kwangathi Allah umjabulise nabo.

Hafiz Ibn Kathir in Sahih lakhe (uyiqiniso) Seerah ibike ukuthi Lady Aminah wabona ukukhanya efanayo lapho ekhulelwa ngumprofethi. Wabuye okukhulunywe ngaye reference efanayo nesibusiso uMprofethi. Ngaphambi kokufa kwakhe, Shaykh Al Bani babenamathela le futhi elahla ihlelo Wahabi. Shaykh Al Bani wabakakhulu critical of inkolelo ababethi we enkulu abefundisi Wahabi - Ibn Baz and Twigry - abalondoloza Ukufana abantu no Allah.

Lokhu, kafushane, isibusiso Allah kithi we nokuqonda le hadith. Kuyinto undisputable kubhekiselwa oyiqiniso ekukhanyeni we prophethood futhi akekho okufanele ucabangele elandisayo wamanga ukuthi uthi, "O Jabir, ukudalwa okokuqala Allah ungukukhanya uMphrofethi wakho" okuyinto fabricator yayobabethi ingabikwa the Musannaf of Abdul Razzaq, futhi lena ngokuphelele bamanga.)

Ngemva nje kokuzalwa nomProfethi Lady Aminah and Abd Al Muttalib wanquma athumele esanda abazalwa avuswe ehlane lapho zakwa babekhona edumile ngokukhuluma Arabic okuhlanzekile.

Halima, indodakazi Abi Dhuaib wesizwe Bani Sa'ad nomyeni wakhe Al-Harith, indodana Abdul Uza - kangcono eyaziwa ngokuthi Abi Kabshah - kwafika naseMecca beyofuna usana bangase londle futhi kwathi Halima waba Umama osancela oba uMprofethi sika. Kokubili Halima nomyeni wakhe ngokusheshauyazi izibusiso njalo weza indlela yabo ngenxa yakhe, futhi manje lalinamanzi ubisi lwebele ukwanelisa yena kanye foster umfowabo. Kepha yena-camel yakhe endala manje kukhiqizwa ubisi izimvu wakhe baba evundile. Bathi waphawula ukuvuthwa ngumprofethi kanye ukukhula, nendlela kwanyatheliswa ukuthiyezingane zabo.

Ngaphambi obhekwe Prophet Muhammad the Abancane kanye jinn belungafica sizoya emazulwini izimfihlo phezu izenzakalo eziya isintu, kodwa ekuzalweni kwakhe le Abancane ababe besakwazi nohambo emazulwini ukulalela izimfihlo phezu izenzakalo eziya esintwini.

Ukuzonda umProfethi analo izithombe kwaba ehambisana, futhi angikaze babeyingxenye okubi ukuthi uyayenza ngokuphila kwansuku zonke ngesikhathi 'Isikhathi Ignorance. "

Isizotha sakhe kwaba ivikelwe Allah and indaba ifinyelele kithi mayelana le ukuvikeleka ngesikhathi kabusha Ka'bah. Kwakuyisiko for the Koraysh lapho akha ukuthwala amatshe e izembatho zabo ezikhathini eziningi izitho zabo zangasese baba obala. The Muhammad osemncane, kwaba mayelana kukhushulweisembatho sakhe njengabanye, kodwa kwaba ukuvimba by izulu ngokwenza kanjalo futhi wawela phansi futhi abazange aphakamise ngengubo.

Kunemibiko eziningi ukukhuluma amafu shading naye ohambweni lwakhe.

Kuze kube isikhathi uMprofethi wanikwa isAmbulo, ayenziwe ukuthanda seclusion.

Njengoba ukufa kwakhe kwakusondela, watshela labo esibathandayo kuye of ngokusondela kwayo, nokuthi ethuneni lakhe zaziyoba endlini yakhe Medina. Amakamelo kwabafazi bakhe wavula wangena Mosque. Kuyini emkhatsini endlini yakhe futhi epulpiti kuyingxenye ePharadesi.

Allah waphinde wadumisa Umprofethi Wakhe ngesikhathi yokufa kanye kulezi zimpawu sisekhona aphinde akwazi abe amazwibela ibe izikhulu zakhe. Njengoba ukufa kwakusondela, Allah wathumela Angel of Death kuye owabuza imvume yakhe ukuthatha umphefumulo wakhe away. Ingelosi wayengakaze ngaphambi wacela imvume umuntuukwenza lokhu, futhi lapho isikhathi kwafika izingelosi wathandaza phezu komzimba wakhe oyigugu. Njengoba Abangane bakhe base ukumlungiselela emngcwabeni wakhe izwi lezwakala lithi, "Musa ukususa shirt ovela kuye lapho wageza."

Summation of Miracles Eliyisiprofetho

Inhloso yale ncwadi ibilokhu ukwethula ezinye izimangaliso ngumprofethi kanye izimpawu prophethood wakhe. Nakuba abaningi abazange kwakuhlanganisa iye lokho okuye kushiwo ukwanele; ukube bonke kwakufanele okukhulunywa kudinga amavolumu eziningi.

Izimangaliso of Prophet Muhammad zibonakala kakhudlwana kunalabo bezinye abaprofethi noble ngezindlela ezimbili. Okokuqala, wanikwa nezimangaliso ukuthi baningi kakhulu ukuba ukubala. Okwesibili, akekho abaprofethi akubo anikezwa isimangaliso lowo mProfethi wethu akazange alethe omunye ukuthi kungaba efanayo noma elihle kakhulu. AbaningiAbantu baye basondelana ukunakekela kwethu leli qiniso.

Njengoba ngokuba kwabo eziningi, umuntu kumelwe siqaphele ukuthi zonke izingxenye Koran kukhona izimangaliso. IKoran iqukethe Amavesi 6236 kanye ivesi ngalinye kuyisimangaliso ngokwako. Allah izinselele ,. "Mabathathe ukukhiqiza nkulumo enjengayo, uma lokho abakushoyo kuyiqiniso!" (52:34) noma, "Vezani isahluko ofana kuwo" (2:23).

Phakathi ngobunyoninco ngokwemvelo ngokuyisimangaliso iyona indlela sokuqephuza walo futhi ukwakheka elite, ngakho ngamunye okuyingxenye iqukethe isimangaliso kabili.

Esinye isici bemvelo yayo okuyisimangaliso ukuthi ibika ulwazi Okungabonakali. In nje isahluko esisodwa yedwa okwaziyo ukuthola imibiko eminingi, futhi nombiko ngamunye kuyisimangaliso ngokwakho, ngakho inani izimangaliso luyanda Waphinda. Ubukhulu inani izimangaliso eziqukethweKoran ngeke azimisele, kuba mkhulu ngokwayo kangangokuba bonakaliso zayo ngeke sasihlanganisa, ikakhulukazi uma omunye uphawula zikhona amavesi ngalo kwakumelwe igcwaliseke emakhulwini eminyaka kamuva njengoba izimpawu abantu sikhathi.

Izingcaphuno angokwesiprofetho ziqukethe imininingwane izimangaliso ngobunyoninco kanye izici ngokuyisimangaliso ukuphila umProfethi Muhammad.

Okwesibili, iyona ecacile undisputable izimangaliso eyanikwa Prophet Muhammad. Izithunywa Previous banikezwa izimangaliso isihlobo nesikhathi sabo futhi yesayensi abantu babo wayevelele. Ngokwesibonelo, ngesikhathi uMose Prophet, ukuthula phezu kwakhe, nobuthakathi kwase bafinyelela umvuthwandaba walo, ngakho uMosewanikwa izimangaliso ukwethula (kuFaro futhi) kuya nabathakathi ukuthi zifana abo amakhono enamandla kodwa ngokucacile unamandla kakhulu kunalabo we bemilingo nabathakathi besikhathi sakhe. Yini eletha bonakele amaphethini evamile nobuthakathi kanye nabathakathi abakwazanga ukuncintisana, ngakholacela umaluju.

Kungokufanayo kusebenza Prophet kuJesu, ukuthula phezu kwakhe, abantu besikhathi sakhe kahle kakhulu isayensi wezokwelapha. Ngakho lapho uJesu wabayisa by imvume Allah uphulukisa ngalé kwemingcele imithi yabo, ezifana ngokuvuswa kwabafileyo, waphulukisa izimpumputhe ephulukisa onochoko ngaphandle kokusebenzisaumuthi, kwaba isibonakaliso abantu bakhe ukuthi lokho waletha ngempela uvela Allah. Izimo ezifanayo ziyasebenza izimangaliso of bonke abanye abaprofethi noble, ukuthula makube phezu kwabo. Esimweni ngasinye kulezi zimangaliso zaba uphawu kubantu ukuthi umuntu wema phambi kwabo kanye nezimangaliso bani wayenikwewayengumprofethi wathumela kubo Allah futhi kufanele zimlandele.

Allah wathuma Prophet Muhammad ngesikhathi lapho sciences ultimate ngamashumi amane; mpendulo, izinkondlo, transmission zomlando, futhi predications. Njengoba sishilo ngaphambili, lo ukuthumela phansi ngobunyoninco yayidlula zonke izinhlobo ulimi Arabhu waya ngaphesheya le mikhakha emine okwakukhona ngokuthi kwakungenakwenzekaukulingisa, ngobugagu walo kwaba kwaze kwamandla awo yezilimi, ukubunjwa yayo eyingqayizivele ngempela nesitayela kwayo njengazo okwakukhona ngaphambilini kanjani. Ama-Arabhu zahluleka ukudweba ukuqhathanisa phakathi izitayela yayo kanye amamitha ehlukene.

Elikuqukethe oluqukethwe izindaba mayelana uthengisa, izenzakalo, ukudalulwa ngezinto ezifihliwe, imicabango engaphakathi, zonke eyayibonakala kungase kutholakale weqiniso, kangangokuthi ngisho nomcwaningi nobutha kunazo akakwazanga ukukhulisa izwi.

Njengoba for the izibikezelo kanye amabika of imihlola, eyayibonakala nje kwatholakala ukuthi lesifanele esisodwa ngesikhathi kweziyishumi, Prophet Muhammad wabenza ize. Yena elinqunywe izimpande umkhuba yokulalelwa by the Abancane ngokusebenzisa meteor yabo ngamatshe nezinkanyezi wokuqapha.

Prophet Muhammad baletha izindaba izizukulwane phambilini futhi abaprofethi yangaphambilini. Wabatshela izizwe okwase wanyamalala kanye izenzakalo ngalé ulwazi ngisho nalabo bazinikela ngokuphelele ekutadisheni lwazi.

IKoran kuyisimangaliso futhi ngayinye izici zayo okuyisimangaliso uzohlala untarnished kuze Suku Vuko futhi inikeza ubufakazi obucacile ngenjongo sizwe ngamunye. Umphumela angeke ligodliwe kunoma ubani iphenya futhi sikhombisa phezu incomparability we iKoran ukuqopha ngezindaba ongabonakali.

Akukaze kube inkathi lokhu asedlule ngaphandle neqiniso iKoran sika kokuba abonakaliswe. Ngokufunda yayo nkolelo ezinezivikelo eziqinile futhi ubufakazi kucacile. It ngeke kuthiwe ukuzwa kuyefana ngibona nomuntu amehlo siqu ngenxa yokufakaza wandisa qiniseko.

Izimangaliso yabaprofethi owedlule noble ziye eside kusukela lanyamalala, akhona nje phakathi nesikhathi sokuphila umprofethi wabo, kanti iKoran, isimangaliso esikhulu kunazo zonke Prophet wethu akusoze kwakhawuka. Izimpawu zayo njalo esivuselelwe futhi akasoze zinyamalale.

Abu Hurayrah usitshela ukuthi umProfethi wathi, "Prophet ngayinye yanikwa wohlobo ukuthi ezinye izizwe bakholwa. Mina uphiwe IsAmbulo ngalo Allah uthume kimi, futhi ithemba lami ukuthi Suku Vuko I kuyoba eyodwa kanye nabalandeli abaningi. " Leli zwi eliyisiprofetho kucacile futhi luqinile.Njengoba sazi, uMprofethi nguye Seal wabo bonke abaprofethi azithumela nesihe sokuba wonke umhlaba. Kule hadith kukhona okubonisa ukuthi sinxusa ukuba abe umprofethi ubani abakhulekeli eziningi kakhulu Allah, nokuthi ezifumana umusa wakhe kule kuphila nenjabulo in theUkuphila Okuphakade.

AMALUNGELO lomprofethi uMuhammad KUYO ISINTU

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

The Amalungelo Prophet Muhammad

Over Isintu

Isibopho bakholwe futhi silalele uMprofethi silandele indlela te Prophet (Sunnah).

Ngala zici esungulwe kuba eyisibopho ukukholelwa Prophet Muhammad kanye ubuqiniso umyalezo wakhe ngaleyo ndlela samukele ukholo futhi okholwayo kule IsAmbulo waletha kini.

Allah usitshela ukuba "Kholwa Allah, futhi Messenger Yakhe, futhi Ekukhanyeni ngalo We sa phansi" (64: 8). Ukhuluma umProfethi ethi, "We sa you (Muhammad Prophet) ubufakazi futhi njengendlela owayephethe zindaba ezithokozisayo kanye isixwayiso, ukuze ukholelwa Allah Akhe gijimi nokuthi bayisekele,zikhulekele ngaye (Prophet Muhammad), futhi ziphakamise Him (Allah) ngesikhathi ukuntwela nakusihlwa. "(48: 8-9) Naye uthi," Kholwa Allah and Messenger lakhe, Abangafundile Prophet "(7: 158) .

Kula mavesi it yenziwe ezaziwayo muntu ukuthi kukhona unesibopho ukukholelwa Prophet Muhammad. Ngaphandle kwalo, inkolelo akuphelele ngoba inkolelo womuntu isebenza kuphela inkolelo ubunye Allah kanye ukwamukelwa kanye inkolelo Prophet Muhammad. Allah uxwayisa, "Yilowo nalowo disbelievese Allah Akhe gijimi; Sizilungisile a Blazing Fire for the abangakholwa '(48:13).

Abu Hurayrah ezwa Messenger of Allah zithi, "Ngiye yayala ukulwa (the izithombe of) Abantu baze bekezelela ukuthi ayikho unkulunkulu ngaphandle Allah, futhi ukholwa kimi, futhi yini ngilethé. Uma benza lokhu, igazi labo kanye nempahla bavikelekile kimi, ngaphandle lapho Islamic ilungeloesiphulwayo. Reckoning wabo ukanye Allah. "

Incazelo ukukholelwa ngumprofethi wukuthi omunye ifakazela ukuba prophethood yakhe, uMlayezo Allah waphathisa kuye, sisekele konke waletha wathi. Okusenhliziyweni yomuntu bese kuzalwa ofakaza by ngolimi kwalokho, uyena ngempela Messenger of Allah.

Lokhu okushiwo nkolelo izibophezele ngu hadith lapho Ingelosi Eyinhloko uGabriyeli weza uMprofethi wathi: "Ngitshele mayelana Islam." UmProfethi waphendula, "Kuyinto ukuthi you bekezelela lowo akukho nkulunkulu ngaphandle kokuthi Allah nokuthi Muhammad uyisithunywa Allah ...." Gabriel wabe esebuza uMprofethi mayelanaokushiwo nkolelo kuwo yena waphendula, "Kuyinto ukuthi uyakholelwa Allah, Angels baKhe, Books Bakhe Akhe gijimi ..."

Ukukholelwa uMprofethi kusho ukwamukela inhliziyo kanti Islam ifune ngokuzwakalayo yayo kuphela. Nokho, uma ubufakazi umane nje phezu nolimi ngaphandle kokuqinisekisa senhliziyo ukuthi, sisuke ukuzenzisa. Allah ukhuluma nabazenzisi wathi, "Lapho bulu beze kuweBathi, 'We bekezelela ukuthi wena Messenger of Allah.' Allah uyazi ukuthi wena (Prophet Muhammad) Ngempela Messenger laKhe, futhi Allah ofakaza ukuthi bulu ngempela bengabaqambimanga "(63: 1). Abantu abanjalo ngilale ngezilimi zabo wafihla yini ngempela okusezinhliziyweni zabo kanye nobufakazi okunjalo inengalutho in the Ukuphila Okuphakade ngoba beshumayela akuphelele futhi bayozihlanganisa nabangakholwa. Njengoba for ukujeziswa kwabo kuyoba engxenyeni ejulile ye-Fire, ngezansi ukuthi zabangakholwa. Nokho, kule impilo ngoba esashiwo ubufakazi ngamazwi abantu abanjalo bazimiseleamajaji Muslim ukuba abe amaSulumane, ngoba amajaji abanawo ukubona iqiniso kulokho okusenhliziyweni.

Amajaji kwenqatshelwe ukuphenya iqiniso yokufakaza umuntu ngoba uMprofethi walahla izenzo umuntu othile ngokubuza kuye, "Ingabe Wahlukanisa uvule inhliziyo yakhe?" Kobufakazi Verbal kuyingxenye Islam kanye isiqinisekiso ngenhliziyo kuyingxenye nkolelo.

I Isibopho Ukulalela uMprofethi

Kukhona isibopho phezu wonke amaSulumane ukuthi kudinga nokulalela ngumprofethi. Lesi sibopho senziwa obonakalayo ngobunyoninco kuwo wabakhulula. Allah uthi, "Amakholwa, silalele Allah Akhe gijimi futhi cha bamshiye uma icala. Ungabi njengalabo abathi, 'We uzwe,' kodwaungalaleli "(8:20). Futhi," Anothi, 'Lalelani Allah, nilalele Messenger ... .. Uma umlalela niyakubayozigqila guided "(24:54)." Ulalele Allah kanye Messenger ukuze ukuba ngaphansi zesihe "(3: 132).". "(4:80) Futhi," Yilowo nalowo owulalelayo Messenger, Allah ngempela uye walalela Kungakhathaliseki ukuthi Messenger ikunika,sisamukele; futhi noma uyakwenqabela wena, nidede "(59: 7)." Wonke uyalalela Allah, futhi Messenger, zingabantu nalabo bani Allah uye umusa "(4:69)." Asizange ukuthumela Messenger ngaphandle kufanele kube wamlalela, by imvume Allah "(4:64).

Kula mavesi Allah lisho ngokucacile ukuthi uma umuntu elalela Messenger waKhe yena eqinisweni futhi belalela Allah. Ukulalela konke Prophet Muhammad wayala futhi nideda konke wabenqabela kuyahambisana ekubeni abalalelayo ku Allah. Allah ekhuluma umvuzo kulalela futhi uxwayisawe isijeziso kuyokwehlela phezu ongayilaleli nalowo.

Izazi Imams banombono wokuthi ngokulalela Messenger of Allah kusho sinamathele endleleni yakhe engokwesiprofetho futhi zizithobe nalokho waletha. Bathi Allah akazange athumele a Messenger esizweni ngaphandle obeka isibopho phezu kwabo ukulalela Akhe gijimi nokuthi i-Messenger umuntungokulalela Allah.

Abu Hurayrah ezwa Messenger of Allah zithi, "Yilowo nalowo uyalalela me ililalele Allah. Wonke ongayilaleli kwami abamlalelanga Allah. Wonke uyalalela isithunywa sami ililalele nami nalowo ongayilaleli isithunywa sami siye akalalelanga kimi."

UKULALELA Messenger kuwukucekelwa nokuba yingxenye ukulalela Allah, ngoba Allah uye wayala ukuba nguye ilalelwe.

Njengoba for the abangakholwa ngubani simelane Prophet Allah usitshela, "Ngalolo Day lapho ubuso babo waphenduka kule Fire, bayakugeza bathi, 'Ungathanda ukuthi thina sase walalela Allah futhi balalela Messenger!'" (33:66), kodwa sekwephuze kakhulu nokucabanga kwabo kuphela ngeke abe nanzuzo yalutho kubo, kuyoba njaloUmthombo for adabuke.

The Prophet wabuye wathi: "Uma Ningashumayeli ukwenza okuthile, nidede. Uma ngiyakuyala ukwenza okuthile, ukwenza okuningi ngangokunokwenzeka okwazi."

Abu Hurayrah wakhumbula isikhathi lapho uMphrofethi ekhuluma ngePharadesi, wathi: "Sonke isizwe sami ngena Pharadisi except labo abenqabayo." The Abangane wabuza, "O Messenger of Allah, ngubani benqabe?" Waphendula, "Yilowo nalowo uyalalela me uyongena iPharadesi kanti yilowo nalowo ongayilaleli me wenqabile."

Ngesinye isikhathi uMprofethi etshela abangane bakhe. "Efana wami futhi okwakufana ngalokho Allah ungithumile nge unjengomuntu oza abantu bakhe ethi, 'O bantu, ngikubonile ibutho ngamehlo ami siqu, kanti mina ngingumuntu umphathi of isixwayiso -! Ugcine ngokwenu' Elinye iqembu labantu bakhe bamlalele futhi zihambe at ilanga lishona,ziya at ezokungcebeleka wabo futhi zigcinwa. Elinye iqembu ala naye futhi ahlale. Ibutho ifika ekuseni zibhuqwe. Bunjalo kufana kulabo abamthobelayo kwami futhi silandele lokho mina ulethe, futhi okwakufana labo abangamlaleli mina futhi aphikisana nalokho I ulethe, "

UMprofethi wahosha enye isifaniso ethi, "Kuyinto efanayo kumuntu wakha indlu abese ulungiselela idili emihle kuwo futhi uthuma a Summoner. Wonke siphendula lo Summoner engena endlini futhi udla kusuka edilini, kanti yilowo nalowo akaphenduli the Summoner kungoni engena endlini futhiudla kusuka edilini. "

'Endlini' okubhekiselwe kulo hadith esandulele kusho iPharadesi kanye 'Summoner "lithi Prophet Muhammad. Yilowo nalowo owulalelayo uMprofethi, ukubonga nokuthula phezu kwakhe, uye wamlalela Allah, kanti yilowo nalowo ongayilaleli Messenger of Allah has eqinisweni bamthobela Allah.

I Isibopho Landela Isiqondiso of the Prophet

Isibopho ukulalela, umkhuba indlela, silandele isiqondiso uMprofethi.

Allah uthi, "Anothi, 'Uma nithanda Allah, angilandele (Prophet Muhammad) no Allah uyokuthanda, futhi uthethelele izono zenu" (3:31). Uthi futhi: "Kholwa Allah and Messenger lakhe, Abangafundile Prophet, Okholwa Allah and Words Bakhe Landela naye ukuze uqondiswa." (7: 158). Futhi, "Kodwa alikho, byLord kho, ngeke bakholwe kuwe kuze they ube umahluleli mayelana kokungezwani kwabo ke, ngeke ukuthole yimuphi ukungakhululeki ngokwabo ngokuqondene isigwebo sakho, futhi uzokunikela kuwe sokuzithoba ngokugcwele "(4:65).

Allah uthi, "In the Messenger of Allah une isibonelo esihle lowo uthemba for Allah Suku" (33.21). Izazi eziningana wachaza ukuthi 'isibonelo esihle' kusho oyisibonelo indima nokuthi umuntu okufanele sokulingisa naye ngokulandela indlela yakhe yokuphila futhi phikisa naye noma ngezwi noma isenzo.

Ngakho-ke, yilowo nalowo kulandela umyalo Allah ukwenza lokhu wathembisa by Him ukuthi uzobe ukuqondiswa, ngoba Allah wathumela Prophet Muhammad isiqondiso waKhe kanye Inkolo yeqiniso ukuze ahlanze nathi, futhi ukusifundisa iKoran oNgcwele oluhambisana ukuhlakanipha, konke okuyizinto khaphi the Path Straight.

Evesini othi "Uma nithanda Allah, angilandele (Prophet Muhammad) no Allah uyokuthanda, futhi uthethelele izono zenu" (3:31) kuyaqondakala ukuthi yilowo nalowo olandela Prophet abakhetha naye ngaphezu izifiso siqu kanye nokuthambekela uyakuthethelelwa ngu Allah futhi uyothandwa kuYe. Theisisekelo amandla inkolelo komuntu ukuzithoba ngumprofethi kuhambisana kuze kwaneliseke lokwahlulela kwakhe futhi wokulahla yokuphikisana naye.

Uthando umkhulekeli Allah Akhe gijimi itholakala yokulalela nokubhapathizwa yamjabulisa kanye nemiyalo kokubili Allah and Umprofethi Wakhe. Uthando Allah abakhulekeli abanjalo liwukuthi uxolela kubo futhi uyababusisa nge Isihe. Sinake kukhiwa yokuthi uthando Allah kubonakalain ukuvikelwa nempumelelo, kanti uthando umkhulekeli kubonakala ekulaleleni.

A imbongi wabhala:

"Ingabe ungamlaleli Allah uma wena ziyamthanda?

Ngokuphila kwami, lena logic eyinqaba!

Uma uthando lwakho wayekade kuyiqiniso, khona-ke ngabe balalela kuYe.

I lover owulalelayo omunye uyamthanda. "

Kuye wachaza ukuthi uthando umkhulekeli lubonakala ngokuphakanyiswa kwakhe Allah futhi ongezansi lakhe ngaye, futhi uthando Allah for umkhulekeli lakhe ngesihe He pha kanye nokukhathalela lwaKhe ngaye.

UmProfethi waxwayisa: "Kumelwe alandele indlela yami engokwesiprofetho futhi indlela Caliphs ngokufanele eqondiswa. Abambelele kulo voraciously futhi qaphela izinto ezintsha. Izinto ezintsha emisha kanye emisha ngalinye (engesiyo ngokuhambisana othishanhloko yamaSulumane) kuyinto misguidance. "

Ngaphezu lesi sixwayiso Jabar abika wezwa, "misguidance ngasinye kule Fire." (Shaykh Darwish wanezela: Izazi zithi innovations kukhona mubi noma ube muhle Labo Ukuhambisana othishanhloko Islamic akhayo, kanti nalabo okuyizinto ezingezinhle yilabo ngokumelene othishanhloko Islamic Womabili..izinhlobo babizwa ezigatsheni umuntu oyisazi ngeengaba emihlanu okuyizinto:. obligatory, esinqatshelwe, likeable, dislikable, imvume noma ukuqhuba okuthile noma cha ukuqhuba it)

Abu Rafi 'elandisa izenzakalo ukuthi uMphrofethi etshela Abangane bakhe, "Ungavumeli noma ubani kini itholakala bulala embhedeni wakhe emva kokuzwa izindaba oda yami ukuthi noma imiyalo nobe uyakwenqabela, ukuze kamuva uthi,' angazi, I landela yodwa babe okutholakala eNcwadini Allah '"(Shaykh Darwish waphawula:. NgeshwaeSiriya futhi emazweni amaningana entshonalanga imfundiso ukuqamba yamanga iye yayivele. Abalandeli bagqoke "T" shirts ukumemezela amazwi anjengokuthi, "The People of Koran". Laba bantu abakwazi ibhekwe omele ukusho kwabo eqinisweni they are okuhlukile. )

Kungenzeka Allah kube lady Ayesha, umama ka Amakholwa, uyajabula wakhe, lisitshela ukuthi Messenger of Allah wayezokwenza okuthile ukuze kube lula udaba abalandeli bakhe. Nokho, kwakukhona abathile baba budedengu kusuka ukwenza yayo. Lapho izindaba ukunganaki kwabo sesifike uMphrofethi wayeyoba sidumise Allahnithi, "Ucabangani zabantu indiva ukwenza okuthile mina ukuyenza? By Allah, ulwazi lwami of Allah mkhulu eyabo kanye nokwesaba sami Allah mkhulu kunelazo!"

UmProfethi wathi "Wonke azishiye Indlela yami engokwesiprofetho akukhona ngami."

(Shaykh Darwish wanezela: lapho sifunda ukuthi umprofethi okuqhutshwa okuthile kufanele silandele okuningi ngangokunokwenzeka, kodwa uma wayala ukuba enze okuthile kufanele ayeke ngokushesha Nokho, uma akazange enze okuthile, akukho isibopho. bagweme alo ukwenza ngaphandle uma ingaphansi ukuvimbela.)

UMprofethi waxwayisa izikhathi ezizayo ethi, "Abantwana bakwa-Israyeli ihlukaniswe ayisikhombisa nambili namahlelo. Sizwe My ahlukanise phakathi ayisikhombisa nantathu, bonke ayobe Fire ngaphandle kowodwa." I Abangane wabuza ababeyoba ngaphandle whereupon waphendula, "They are labo akha ngokwabo kulokho I. nabangane bami namuhla "(Shaykh Darwish wanezela: Eziningi zalezi amahlelo zaba khona wabe wanyamalala Ezinye zalezi amahlelo kwadingeka Imikhuba emihle futhi babengezona owanikwa amanga futhi ukukopela Kodwa lokhu ngeke kuthiwe we Kharijites ogama isibonelo wavuselela.. by Ibn Taymia bese the Wahabisaziwa aluhlaza zabo, ezisungulwe kanye falsifications ezincwadi Islamic kanye creed.

Isibonelo esibi kakhulu ukuhlanekezela kwabo, labhalwa namanga baba sobala lapho kutholakala ama-Wahabis kwase kwashintshwa amazwi iningi izikhombo wezazi amaSulumane elite kusukela ezizukulwaneni zakuqala futhi kamuva abhekisela kabani Islamic ibilokhu mthombo ukuncika phezu. The Wahabiswathatha la abhekisela, ifakwe falsification yabo futhi zibhaliwe kwabo, ngaleyo ndlela ukukhohlisa kanye misguiding umfundi.

Ngokwesibonelo, Wahabis bathi iningi lezazi elite of Islam - ezingaphezu kuka 1232 Hafiz of Hadith - baphambuka okholweni Islamic nakuba lezi zazi elite baziwa ukuba baye balandela indlela uMprofethi! Kodwa iye kungase kutholakale ukuthi Wahabis abakhethiweyo ukukhuthaza bese ulandela izimfundiso kunephutha ofIbn Taymia yedwa - owadlula away ekuqaleni kwekhulu lesi-8 yamaSulumane - futhi wenze izimfundiso zakhe isimo ezibalulekile ukuqonda Allah and Umprofethi Wakhe. Sicela anake lesi sixwayiso, zingabantu bezinto udukile.

Izazi Traditional of namuhla bakhathazekile lwezincwadi bendabuko zibhaliwe minyaka 70 eminyakeni ngenxa aluhlaza ezicashile Wahabi kanye ezisungulwe. Ngenxa yezizathu ezisobala izazi ziye wakwenza inqubomgomo zabo ukusebenzisa lezi zincwadi, kunalokho, bancika izinhlelo noma yesandla zamatshe ephrintiwe noma isandla ebhaliwe.

Isibonelo Wahabi ukungathembeki kutholakala reprinting azo encwadi Imam nawawi sika lokunxusa. The Wahabis kususwe isahluko ephelele ephathelene ukunxusa ukuba wenziwe lapho evakashele ethuneni umProfethi, ngoba imfundiso Ibn Taymia sika liyakwenqabela ababevakashile of ethuneni uMprofethi sika.

Abokuqala izizukulwane ezintathu amaSulumane sakhiwe the Abangane we uMprofethi wabe nabalandeli babo the Tabien futhi ngemva kwalokho Tabi Tabien ababengamadoda abalandeli the Tabien.

Kuzo zonke Tabien, uMprofethi, ukubonga nokuthula phezu kwakhe, wathi: "Owais Qarani iyona engcono kakhulu Tabien". Phawula indlela uMprofethi okukhulunywe elithi "Tabien". Akazange asebenzise igama elithi "Salaf" kuyilapho Wahabis, ubheke la izizukulwane ngokuthi "Salaf" futhi zihlanganisa abantu abaningana ababebhekwa deviators ezaziwayoindlela engokwesiprofetho.

Nokho, u-Ibn Taymia wayengeyena omunye Abangane, Tabien nor we Tabi Tabien, yena washona ekhulwini-8 yamaSulumane, Wahabis zikhulekele kuye ngendlela yokuthi kuba njengokungathi umholi lezi izizukulwane elite. Benza kuye okunemibandela ukuqonda yesAmbulo of iKoran Hadithfuthi usebenzise njengoba standard yabo, ukutolika zakhe yokuphambuka nobunkulunkulu.)

The Way and Isiqondiso njengoba banamathela ngu Abangane Lesiprofetho, Nabalandeli Zabo

(Tabien kanye Tabi Tabien)

I gxoxo of the Abangane, Tabien kanye Tabi Tabien (zokuqala ezintathu izizukulwane amaSulumane) kanye abantu ohlonishwa wafunda ngalokhu okulandelayo endleleni engokwesiprofetho, nokwamukela isiqondiso uMprofethi.

Indodana Abdullah Omar sika ebuzwa, "In the Koran sithola umthandazo uma umuntu owesabayo, futhi umthandazo ekhaya, kodwa asikwazi ukuthola umthandazo umhambi." Indodana omar 'waphendula, "O umshana wami, Allah wathumela Prophet Muhammad nathi lapho engazi lutho, besazi esakubona kuye ukwenza."

Omar indodana Abdul Aziz wathi, "The Messenger of Allah waba indlela yakhe engokwesiprofetho kanye nabanye abaholi abane abangabalandeli ababeza ngemuva naye kwadingeka izindlela. Ukuze ukwamukela kubo iwukwenza ngokuvumelana iNcwadi Allah futhi zenze phezu kwabo kangakanani ukulalela Allah kanye nokuqiniswa Inkolo Allah. Akekho okufanele bashintshe noma ukushintshaindlela engokwesiprofetho nobe cabangela umbono labo abaphikisayo. Yilowo nalowo elandelayo it oluqondiswa nalowo ufuna usizo by kuyoba phakathi kwalabo ukuwina. Yilowo nalowo omelana wona futhi kulandela indlela ngaphandle kwalokho we amakholwa Allah isabele kuye lokho ephenduka ukuze futhi ngosa naye Hell,nokuthi kuyinto i ekufikeni okubi. "

Ngesikhathi sompristi ka Omar, indodana Al Khattab sika Omar wathumela incwadi ababusi yakhe kokuyala ukuba bafunde amazwi ayisiprofetho aphathelene amasheya efeni yazo. Wabhala: "Abantu uzozama iphikisane nawe (usebenzisa iKoran), lapho lokhu kwenzeka ukunqoba kwabo ngendlela engokwesiprofetho.Abantu abalandela indlela uMprofethi babe nolwazi esikhulu kunazo eNcwadini Allah. "

Imam Ali wajoyina Uhambo Lokuya Omkhulu kanye Uhambo Lokuya Lesser ndzawonye whereupon Othman, owayeneminyaka unaware of the permissibility ukujoyina nabo wabuza, "Ubani owakhuluma nawe ukwenza lokhu, lapho engiye esinqatshelwe abantu ukuba benze kanjalo?" Ali waphendula ngenhlonipho, "Angazi amshiye indlela Messenger of Allahkunokuthola esitatimendeni yomunye. "

Sikhulumela amazwi Allah, "Ingabe kufanele ukuphikisana nganoma yini ubheke yona Allah kanye Messenger" (4:59), Ata wachaza ukuthi kusho ukuthi uma kwenzeka yokungavumelani umuntu kufanele ahlole iNcwadi Allah, kanye Ngendlela engokwesiprofetho.

Ash-Shafi'i wathi, "The Way Lesiprofetho we Messenger of Allah kuphela okulandelayo yayo."

Ngelinye ilanga Omar sekuzwakele bathi njengoba wema phambi Black Stone in Ka'bah. "Wena nje itshe futhi abakwazi basize noma ingozi. Ukube angizange ngabona Messenger of Allah kiss wena, bengingeke kiss kini" futhi wamanga khona.

Abdullah, indodana Omar sika uyalandelwa owenza kwakhe yena-camel uvule ngawo endaweni ethile futhi wabuzwa ukuthi kungani wayenze wakhe ukwenza lokhu. Waphendula, "angazi. Once Ngabona Messenger of Allah ewenza, ngakho ngiyakwenza."

Uyise Othman Al Hiri wathi: "Yilowo nalowo ubeka igunya ngendlela engokwesiprofetho ngenhla ngokwakhe noma ngamazwi noma ngesenzo ukhuluma ngokuhlakanipha. Kodwa yilowo nalowo unikeza passion igunya phezu ngokwakhe ukhuluma nge emisha okubi."

Sahl At-Tustari echazwe esikoleni sakhe umuntu oyisazi wathi, "The izisekelo esikoleni ethu amathathu: kulandela Umprofethi umlingisi nezenzo, bedla lokho esemthethweni, nokwenza Inhloso yethu eqotho zonke izenzo."

Sezomthetho esidumile Ahmad, indodana Hanbal yathi: "Ngelinye ilanga ngineminyaka nge party labantu wakhumula zonke izingubo zabo, waya emanzini. Ngasebenzisa izwi uMprofethi ukuthi uthi, 'Yilowo nalowo okholwa Allah Suku , kufanele faka zokugeza ngendwangu loin ', ngakho angizange ahlubule. Ngalobo busukuKwadingeka umbono, lapho izwi wathi kimi, 'O Ahmad, Allah ukuthethelele, ngoba ukusebenza indlela engokwesiprofetho, futhi uye wenza i imam ngubani ilandelwe.' Ngabuza, 'Ungubani?' Waphendula, 'Gabriel' "

The Danger of ayimlalelanga the Prophet

(Shaykh Darwish wanezela: "Ngaphambi kokufunda lesi sigaba umuntu kufanele aqonde ukuthi noma emisha okuhle ekuthuthukiseni imisebenzi in uhambisana othishanhloko Islamic kuyakhuthazwa futhi ungalokothi wawulahla Labo ngecala imisebenzi sibonakalisa othishanhloko Islamic Islam kukhona ukungalungi okubi kakhulu untula ulwazi Islamic.futhi ngenxa yalokho bahlakaniphe kangakanani ehluleka kwabo. Lokhu kuholela imibono eyiphutha futhi kwatholakala ukuthi okweqile, entula uzwela.

Abantu abanjalo ubambe ngokuqinile umbono wokuthi uma umProfethi, akazange enze okuthile, akufanele sikwenze, futhi uma kunjalo ke abantu abavela kude amazwe ngeke bakwazi ukuya ngesikebhe noma ngendiza on pilgrimage - okuyinto munye of the izinsika Islam - ngoba uMprofethi, ukubonga nokuthula phezunaye, waya ngezinyawo noma ikamela kuphela!

An emisha ukuthi kulahlwe ingenye ukuthi ubuyisela ndlela Lesiprofetho futhi uya ngokumelene othishanhloko yamaSulumane. Uma umuntu kufanele akutshele ukuthi yini uMphrofethi akazange akwenze kufanele kuthathwe njengendlela emisha omubi, uma yaziwa athobele othishanhloko yamaSulumane, kuba nge ngokungazi obuphindiwe.)

Uma umuntu kwakumelwe ashintshe indlela Prophet Muhammad ke elilodwa kungaba okungafanele futhi ube phakathi bezinto ngakhoke kuncike usongo kanye severance of Allah. Allah uxwayisa, "Ngakho labo abangamlaleli umyalo Yakhe qaphela, funa zifikelwa Be lokuvukela umbuso bona, noma, basuke wahlatshwa isijeziso esibuhlungu"(24:63). Naye uxwayisa, "Kodwa ubani umelana Messenger emva isiqondiso iye wakwenza kwacaca kuye futhi ilandela indlela ngaphandle kwalokho we amakholwa, Sizothatha makenze alandele lokho waphenduka futhi Sizothatha ngosa kuye Esihogweni - futhi sokufika evil "(4: 115).

Abu Hurayrah usitshela isikhathi uMprofethi bavakashela emathuneni. Ngesikhathi kufike wachaza ezinye isizwe sakhe wathi, "Ezinye (ngoSuku Lokwahlulela) luzoqhutshwa kude Pool wami nje ikamela elahlekile is opheshulwayo. Ngizokwenza ukuba kubo bathi, 'Woza lapha, nize lapha! ' Kodwa kuyothiwa:'Benza Ngemva izinguquko.' Whereupon futhi ngithi, 'Hamba, uhambe!' "

UMprofethi utshele Abangane bakhe, "Noma ubani unezela okuthile imiyalo yami, engesiyo ingxenye kubo, kuyinto ehlanekezelwe."

Anas ubika ukuthi umProfethi wathi: "Yilowo nalowo ugwema Way wami Ayisiprofetho akulona ngami."

Abu Rafi 'elandisa izenzakalo ukuthi uMphrofethi etshela Abangane bakhe, "Ungavumeli noma ubani kini itholakala bulala embhedeni wakhe emva kokuzwa izindaba oda yami ukuthi noma imiyalo nobe uyakwenqabela, ukuze kamuva uthi,' angazi, I landela yodwa babe okutholakala eNcwadini Allah. '"

Al-Miqdam wathi: "Lokho Messenger of Allah kwenza emthethweni kufana lokho Allah okwenza emthethweni."

Prophet Muhammad utshele Abangane bakhe, "Labo abaya ukweqisa enkulumweni bayobhujiswa. '

I Umbusi wamaSulumane u wokuqala, Abu Bakr As-Siddiq wathi, "Of izinto Messenger of Allah esetshenziswa ukwenza none, ngiye ivinjelwe. Ngangesaba ukuthi kwadingeka ngashiya out yimuphi of imiyalo yakhe Ngingathanda baphambukile. '

Nesidingo LOVE UMPROFETHI Muhammad

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

I Yisimo Womusa uMprofethi

Ukwamukela Advice yakhe nanikeza ngaye lapho kufaneleka

Allah uthi, "Uma oyihlo, amadodana akho, abafowenu, omkenu, izizwe zenu, impahla olutholile, lo izimpahla umesaba ngeke ithengiswe, futhi imizi nithanda kukhona yigugu kuwe kuka Allah, Messenger Yakhe kanye the komshikashika Indlela Yakhe ke ukulinda kuze Allah uyakuletha umyalo Yakhe "(9:24).

Leli vesi ubonisa isikhuthazo, izeluleko, nobufakazi kanye okubonisa ngesidingo ukuthanda Prophet Muhammad. Kuyinto njalo kwanele ukubonisa ukuthi lesi duty kuyinto isilinganiso enkulu. Kuyinto isibopho kanye ilungelo uMprofethi.

Wena uyobe baphawula indlela Allah usola labo abanhliziyo uthando izihlobo kanye nempahla yigugu kubo kuka Allah and Messenger Yakhe. Allah uphetha isixwayiso saKhe ngalamazwi ezisongela "ke ukulinda kuze kube yilapho Allah uyakuletha umyalo laKhe." Futhi kusukela kulesi kuyaqondakala ukuthi labo ogama uthando nezinyekunokuba Allah Akhe gijimi are astray futhi hhayi ukuqondiswa Allah.

Anas usitshela ukuthi ngelinye ilanga uMphrofethi etshela Abangane bakhe, "Akekho nikholwe ngize am ayithandayo ngaphezu kuye kuka izingane zakhe, uyise bonke abantu."

. Anas wabika: "Kukhona izinto ezintathu uma othile kwakufanele afune isiphephelo kuzo bona babone ubumnandi of inkolelo Bahlale ngokuthi Allah, futhi Messenger akhe amthandayo ngaphezu kuye kwanoma yini enye, ukuthi uthanda umuntu kuphela ngenxa Allah, futhi loathes umbono of Ibuyelaukuze ukungakholwa okuningi njengoba wayeyoba nisenyanye ukuba ziphonswe Fire. "

Ngolunye usuku Omar, indodana Al Khattab sika waya uMprofethi wathi kuye: "Ngiyakuthanda ngaphezu kwanoma yini ngaphandle umphefumulo wami esiphakathi ezinhlangothini zami ezimbili." UmProfethi waphendula, "Akekho nikholwe ngize am wabazisa ngaphezu umphefumulo wakhe siqu." Omar waphendula ngokushesha, "By Lowo wathumela phansi Book kuwe,Ngiyakuthanda ngaphezu umphefumulo wami esiphakathi ezinhlangothini zami ezimbili. "UmProfethi waphendula," Omar, usufinyelele khona. "

Sahl waxwayisa: "Uma umuntu asisho bacabanga ukuthi Messenger of Allah kuyinto inkosi yayo kuzo zonke izindaba noma kufanele acabange ukuthi angawi ngaphansi kwemibuso wakhe akafuni ukunambitha ubumnandi indlela yakhe yokuprofetha, ngoba wathi:" Akekho kini ngeke bakholwe ngize am wabazisa ngaphezu yena. "

I Umvuzo Loving the Prophet

Anas lisitshela ngesikhathi lapho umuntu weza ngumprofethi wambuza, "Lapho ngeke Awa Last beze, O Messenger of Allah?" Esinqumweni umProfethi wabuza, "Yini wena oye wona?" Le ndoda yaphendula: "Mina abanalo ngalungiselela nensada womthandazo, ukudla, noma umhawu, kodwa ngimthanda AllahAkhe gijimi. "umProfethi wamtshela:" Wena uyoba lowo omthandayo. "

Safwan, indodana Qudama sika ilandisa ukufuduka wakhe ukuze uMprofethi wathi: "Lapho ngenza bathuthela ngumprofethi ngaya kuye, wathi: O Messenger of Allah, nginike isandla sakho, 'futhi wanginika esandleni sakhe, mina ke wathi, O Messenger of Allah, ngiyakuthanda. Wathi, 'Umuntu kukhona nalowo uyamthanda.' "Abu Dharr utheokufanayo.

UMprofethi wabamba izandla wabazukulu bakhe Al Hasan kanye Al Hussain, wathi: "Yilowo nalowo othanda mina futhi uthanda laba ababili, uyise nonina, bayothola elifanayo nelakhe ngokwami on Suku Vuko."

Sinikwa izindaba ezinhle ngocansi by Anas ukuthi umProfethi wathi: "Yilowo nalowo othanda mina uzoba nami ePharadesi."

I Abangane kanye Abalandeli Zabo Uthando uMprofethi

I gxoxo of the Abangane kanye nabalandeli babo (Tabien no Tabi Tabien) futhi ohlonishwa kakhulu abantu bafunda mayelana nothando lwabo uMprofethi elangazelela ngaye

Abu Hurayrah usitshela ukuthi Messenger of Allah utshele Abangane bakhe, "Labo esizweni kwami ogama uthando kuyoba eziqine yilabo ukuza emva kwami. Phakathi kwabo kukhona abathile babeyoyeka imindeni yabo kanye nengcebo ukuze Ningibonile."

Omar wathi uMprofethi "Ngiyakuthanda ngaphezu ngokwami."

Amr, indodana Al As wathi, "Akukho muntu othandekayo ngaphezu kimi ukwedlula Messenger of Allah."

Abda, indodakazi Khalid, indodana Ma'dan sika wakhuluma kuyise wathi, "Khalid akakaze waya embhedeni ngaphandle yokulangazelela the Messenger of Allah and emigrant lakhe (Muhajirun) no UMsizi (Ansar) Abangane, futhi wayeyoba igama nalowo kubo. Wayevame ukuthi, 'Ziyakwazi impande yami futhi igatsha, nenhliziyo yami unxanelakubo, ngiye ukwenza ezibukwayo kubo isikhathi eside, Nkosi yami, khawuleza ukubuya yami ukuba You! '"

Indodana Isaka lisitshela ukuthi ngesikhathi senzakalo of Uhud uyise, umfowabo nomyeni womunye wabesifazane Ansari Kushone abangu njengoba balwa eceleni Messenger of Allah. Nokho, naphezu nokulahlekelwa kwakhe, ukukhathazeka kwakhe kuphela ukuphepha uMprofethi. Le ntokazi wacela ngokulangazela izindaba the ProphetWhereupon watshelwa, 'Praise makube Allah, yena kanye uyobe ufisa, "Wabuza," Ngibonise kuye kimi, ukuze ngibe ambone. "Lapho embona, wababaza," Manje ukuthi mina ngazi wena uphephile, yimuphi ukuhlupheka isibe njengabangelutho. "

I Umbusi wamaSulumane u-Omar waphuma ngobunye ubusuku ukubona ukuthi konke kuhamba kahle emphakathini futhi kwenzeka ukuze ubone ilambu elikhanyayo endlini kowesifazane osekhulile owayebizwa carding ezithile noboya. Njengoba wasebenza away wathi, "Udumo we okuhle phezu Muhammad, kwangathi ubusisiwe ukumbusisa! Ngimi ngezinyembezi ngaphambi dawn. Umakodwa ngangazi lapho ukufa usinikeza izinhlobo ezahlukene ngabe Abode uzojoyina kimi ukuba othandiweyo wami. "Lapho bezwa la mazwi wazizwa inhliziyo-Omar wahlala phansi izinyembezi yawela emehlweni akhe.

Njengoba ukufa kwakusondela Bilal, umkakhe wamemeza "O nasosizini." Bilal waphendula, "O yeka intokozo, Sizohlangana nalabo Ngiyakuthanda, Muhammad neqembu lakhe!"

Lapho Meccans wathatha Zayd, indodana Ad-Dathina liphuma Precincts Engcwele kuya ukholo kuye, Abu Sufyan, indodana Harb sika, wathi kuye: "Ngiyanicela by Allah, musa ufisa ukuba Muhammad wayenaye kithi manje waze kungaba esikhundleni sakho nokuthi kuyoba ekhanda lakhe ukuthi uzobe elinqunywe, futhi kade nge sakhonomndeni? "Zayd waphendula," By Allah, bengingeke sengathi Muhammad wayeyoba endaweni lapho ngisho iva sasiyoba kwabathinta naye uma lokho kwaba isimo kimi ebuyiselwa nomndeni wami! "Abu Sufyan wathi:" angikaze ngimbone ababethanda enye ngendlela ngayo Abangane of Muhammad athande Muhammad! "

Indodana abbas 'lisitshela isikhathi owesifazane evela Mecca wafika Umprofethi Medina. Lapho sifika kwakhe uMphrofethi wamcela on isifungo ufunge ukuthi ngeke wayeshiye ekhaya wakhe ngenxa yentukuthelo komyeni wakhe, noma ngenxa yokuthi wayefuna ushintsho endaweni yakhe, futhi ukuthi isizathu kuphela emshiya kwabangenxa yothando lwakhe of Allah and Messenger Yakhe.

Njengoba indodana Az-Zubair walala abulawelwa ukholo, indodana Omar esemi phezu kwakhe futhi wathandazela intethelelo yakhe, wathi: "By Allah, ngokwalokho Ngiyazi kini, kade umuntu bazila ukudla, bathandaza futhi wayemthanda Allah and Messenger Yakhe" .

The Izimpawu Loving the Prophet

Umuntu othi ukuthi / uthanda elinye uncamela ukuthi umuntu bonke abanye, yena uyophinde bathanda yini ayithandayo, uma kungenjalo ke wayezoboshwa osebenza nothando lwakhe babengeke babe qotho. Izimpawu ezilandelayo kuyoba sobala kulabo abamthanda ngempela ngumprofethi.

A uphawu uthando ngumprofethi ukuthi / uzoba ukulandela isibonelo sakhe, zisebenza ngendlela yakhe lesiprofetho ngamazwi, ngezenzo, ngokulalela imiyalo yakhe, ukugwema noma yini akuvumelekile futhi zamukele indlela kwakhe ngeenkhathi kalula, nzaka, lapho asebenzayo nobe amathuba. Allah uthi, "Wothi (Prophet Muhammad), 'Umaathande Allah, silandele kwami Allah uyokuthanda "(3:31).

A isibonakaliso ukuthi / uzoba eceleni izifiso zakhe siqu bese esesuthi kunokuthola emthethweni esungulwe futhi wamkhuthaza ngumprofethi. Allah uthi, "Labo phambili them abase wenza yabo yokuhlala kusendaweni yokuhlala (City of Medina), futhi ngenxa inkolelo yabo nithanda labo abaye bathuthela kubo; benzaAbatholanga (umona) e izifuba zabo ngalokho anikezwe futhi bawathanda ngenhla ngokwabo, nakuba kwabona babe isidingo '(59: 9).

Uma umuntu unayo le mfanelo enhle, khona-ke / une- uthando ephelele Allah and Messenger Yakhe. Uma kutholakala ukuba kancane abangantuli le mfanelo ke uthando lwakhe abangaphelele, kodwa hhayi elingenalo kuwo. Ubufakazi yalokhu itholakala izwi uMprofethi lapho umuntu bajeziswa ngenxa imbibing.Njengoba umuntu lwase ukuthola isijeziso sakhe umuntu uqalekisiwe lowo omonile, ngemva kwalokho uMphrofethi wathi: "Musa amqalekise. Uyabathanda Allah and Messenger Yakhe."

A isibonakaliso wukuthi umuntu akhuluma ngumprofethi ngobuningi - yilowo nalowo uthanda okuthile, kuba njalo usolimini lwakhe.

Ngabomvu ukubabona ukuthi ukuhlangabezana uMprofethi olunye uphawu. Njalo lover uyakulangazelela ukuze abe othandekayo wabo. Lapho esizweni Ash'arites esondela Medina, base bezwa silokhu sithi, "Kusasa, siyoba nalabo esibathandayo, Muhammad nabangane bakhe!"

Esinye isibonakaliso iwukuthi kanye ukukhunjulwa uMprofethi umuntu uyamthanda iyotholakala ekudumiseni nokumhlonipha noma nini lapho kukhulunywa bese sibonise ukuthobeka, futhi wehlise ngokwakhe lapho ezwa igama lakhe. Siyatshelwa by Isaac At-Tujibi ukuthi ngemva kudluliswe uMprofethi noma nini le Abanganewezwa aba ethobekile igama lakhe, isikhumba sabo bathuthumela bakhala. Ezinye abalandeli ngumprofethi abanye bakubona out efanayo yothando nokunxanela ngaye, kanti abanye benza kanjalo ngenxa yenhlonipho kanye ukumazisa.

Phakathi kwezimpawu uthando uzwakalise for the uMprofethi aBantu House wakhe, nabangane bakhe - the abafuduki (Muhajirun) kanye Abasizi (Ansar) ngokufanayo ngenxa yakhe. Umuntu nalesi sibonakaliso okuyotholakala nobutha labo bayabazonda.

Of Al Hasan kanye Al Hussain, kwangathi Allah umjabulise nabo, uMphrofethi wathi: "O Allah, ngizithanda, ngakho sicela ngibathande."

Of Al Hasan uMphrofethi wathi: "O Allah, ngimthanda, ngakho yilowo nalowo othanda ngaye, abamthandayo." Wathi futhi, "Yilowo nalowo ezizonda, uyamzonda kimi."

UMprofethi utshele Ali, "ikholwa kuphela uyokuthanda, futhi kuphela Umzenzisi ngeke abakuzondayo." (Shaykh Darwish wanezela: Hafiz Ibn Hajar kubika hadith esandulele wathi Ibn Taymia wanyathela ngokwakhe nge ubuzenzisi ngoba wayazi le hadith, ocashunwe, kodwa waya nalo ngaleyo ndlela kuba sobalaukuthi Ibn Taymia wamuzonda Imam Ali. It bubhaliwe ezincwadini Hafiz Habib Ahmad Ghumari odumile ukuthi ibn Taymia enyundelwa Imam Ali ngezikhathi nesithupha).

Emndenini wakhe, uMphrofethi wathi ebhekisela Lady Fatima, kwangathi Allah angajatshuliswa naye, "Yena uyingxenye kimi, yilowo nalowo uyamzonda wakhe uyamzonda kimi."

UMprofethi utshele Lady Ayesha mayelana Osama, indodana Zayd sika, "Mthande ngoba ngiyamthanda naye".

UMprofethi wakhuluma bezosiza (Ansar) ethi, "Isibonakaliso ukholo oluthile uluthando for the Ansar, kanti uphawu ukuzenzisa kodwa inzondo wabo."

UmProfethi wathi: "Mesabeni Allah, sesabe Allah. Abangane bami musa abenze okuhloswe emva kwami! Wonke uyabathanda uzithanda ngoba ungithanda, nalowo ezizonda kuba ngokusebenzisa nokuzonda kwabo ngami. Wonke kulimaza kubo, kulimaza kimi. Yilowo nalowo enza okuthile ubuhlungu kimi owenza kunjengokungathi kuyinto elimazayoku Allah. Yilowo nalowo owenza okuthile okubonakala elimazayo ku Allah imayelana ukubanjwa. "

Iqiniso liwukuthi lapho umuntu uthanda elinye, yena uthanda konke lowo muntu uthanda, futhi ngempela le kwakunjalo kanye Abangane kanye Tabien kanye Tabi Tabien (izizukulwane ababili balandela le Abangane) ngubani isicelo uthando lwabo ukuze ezintweni zazivunyelwe kanye the uyakuphika izifiso yaboself.

Anas wabona uMprofethi ukhetha iqatha ithanga, wathi: "Kusukela ngalolo suku Ngangimthanda amathanga."

Al-Hasan, umzukulu umProfethi, kwangathi ukuthula Allah phezu kwabo, wahamba Jafar ku Salma ngamcela ukuba alungiselele ukudla uMphrofethi esetshenziswa adle.

Omar waphawula uMprofethi egqoke pair of ophuzi izimbadada anemibala, kanjalo naye egqoka pair of umbala ofanayo.

Esinye isibonakaliso kodwa inzondo umuntu ozonda Allah and Messenger Yakhe. Abantu abanjalo yilabo ababonisa ubutha maqondana ku Allah and Messenger Yakhe. Amakholwa kokuba lesi sibonakaliso agweme bonke abaphikisa indlela engokwesiprofetho, futhi ezimelene labo ukwethula emisha singene ngendlela engokwesiprofetho (okuyintoawekho ngokuhambisana othishanhloko yamaSulumane) bese uthole uMthetho yena kusungulwa umthwalo. Allah uthi, "You bayothola akukho sizwe ukukholelwa Allah Suku ubani aphikisana Allah Akhe gijimi onothando" (58:22). (Shaykh Darwish wanezela: Uma sifunda ukuthi umProfethi babezila okuthile,kufanele silandele kakhulu ngendlela esingakwazi. Kodwa, uma wayala ukuba enze okuthile okufanele Nokho ayeke ngokushesha, uma akazange enze into kungekho isibopho bagweme zayo ukwenza ngaphandle uma ingaphansi a ukuvimbela.)

I Abangane of the Prophet zaziyiminyaka zikulungele ukuma ngokumelene yiliphi ilungu lomndeni wabo ababenomkhuba yokuphikisana naye.

Nokho esinye isibonakaliso sitholakala kulabo abathanda iKoran alethwa ngumprofethi ngalo futhi abaqondiswa. Lapho ebuzwa mayelana Prophet Lady Ayesha, kwangathi Allah umjabulise wakhe, wathi, "uhlamvu Yakhe kwaba ngobunyoninco." Ingxenye uthando iKoran, elalele aphindaphinde yayo, osebenza ngokushokuso, ukuqonda it, ogcina okuvunyelwa yayo, futhi uthando ngendlela umProfethi uMuhammad.

Sahl, indodana Abdullah sika wakhuluma lesi sibonakaliso ethi, "Isibonakaliso abanothando Allah uluthando ngobunyoninco. Isibonakaliso abanothando iKoran uthando ngumprofethi. Isibonakaliso abanothando ngumprofethi uluthando indlela yakhe yokuprofetha. The sibonakaliso womusa indlela ongokwesiprofetho uthando Ukuphila Okuphakade. Isibonakalisouthanda Ukuphila Okuphakade kuyinto inzondo leli zwe. Uphawu inzondo ngalo umhlaba wukuthi awukwazi ukuqokelela yimuphi ngayo ngaphandle for amalungiselelo nokuthi yini okudingeka sifike ngokuphepha nge e-Ukuphila Okuphakade. "

Esinye isibonakaliso uthando ngumprofethi ukuba nesihe isizwe sakhe by nanikeza nabo kahle, ukulwela ngcono nesithakazelo sabo nokususa noma yini engasilimaza kubo ngendlela efanayo ukuthi umProfethi sasithi "mnene nesihe ukuba amakholwa ' (9: 128).

A uphawu uthando oluphelele itholakala yilowo nalowo kuvimbela ngokwakhe ngokusebenzisa ukuphila ngokuzincisha, wakhetha buphuya kuya ezikhangayo zezwe.

Indoda weza uMprofethi wathi: "O Messenger of Allah, by Allah ngiyakuthanda." UmProfethi waphendula, "Uma ungithanda uzilungiselele for nobubha ngesihlangu, ngoba ubuphofu eza ngokushesha ukuze lowo ongithandayo ngaphezu kwamanzi spring ageleza ukuthi ukuphela kwawo." Abu Sayed Al-Khudri ibika zwi efanayo.

Iqiniso kanye nencazelo abanothando the Prophet

Kunemibono engafani in kuyini uthando Allah and Umprofethi Wakhe futhi izinto eziningi ziye bathi ngakho, kodwa iqiniso liwukuthi iqembu ngalinye ezingafani ibhekisela uthi ezahlukene.

Sufyan wathi futhi mhlawumbe wayecabanga the Amazwi Allah ukuba bathi, "Uma nithanda Allah, angilandele" (3:31). "Uthando siqukethe kulandela Messenger of Allah."

Izazi ziye wathi:

"Uthando Messenger iwukuba bakholelwa ngokunqoba kwakhe, ukuvikela nokulalela indlela yakhe engokwesiprofetho, nokuba sesabe of eziphikisanayo khona."

"Uthando ukukhumbula njalo ethandekayo."

"Kungenxa sokulangazelela ethandekayo."

"Uthando inhliziyo elandela intando yenkosi yayo, yena uyakuthanda lokho akuthandayo futhi ezonda lokho akuzondayo."

Eziningi zalezi imibono ukhombise izithelo yothando kunokuba iqiniso lothando. Ukuba ngokoqobo uthando ukuthambekela kulokho omunye uthola evuma futhi ivumelane noma by:

1. injabulo ukuphelela yayo, ezifana nothando Ukubonakala amahle, amathoni namanothi, ukudla okumnandi kanye iziphuzo ezihlwabusayo, konke yimuphi sifune ngokwemvelo, ngoba ovumelana.

2. ujabula ekupheleleni izimfanelo noble elingaphakathi okuyinto olutholwa ingqondo kanye inhliziyo, ezifana uthando izazi yamaSulumane, abantu abane natures eziqondile ogama izimpilo nezenzo iyisibonelo. Kungokwemvelo ukuba umuntu ukuze athambekele ifomu oshisekayo uthandoizinto ezinjalo acishe ngokwedlulele.

3. umuntu athande okuthile ngenxa ukuyithola ovumelana kuye ngenxa kokwamukela inzuzo yayo kanye nezibusiso. It is a isimo esingokwemvelo ukuthanda nalokho umuntu uthola kuhle.

Lapho lezi zindlela ezintathu ziye baqonda ke balandisa la izimbangela ezintathu kuya uthando uMprofethi bethola ukuthi lezi zinto ezintathu eziphefumulelwe uthando nazo kusebenza kuye.

Ubuhle Imizimba wakhe, ukubukeka kwangaphandle kanye uhlamvu wakhe ophelele seziye zadingidwa kanjalo akukho isidingo ukukhuluma ngabo futhi.

Sekushiwo izinzuzo nezibusiso sakwa-umProfethi Muhammad asitholayo. Futhi siye wakhuluma ngezimfanelo of Allah ngazo wabusiswa futhi okuyothi kwesintu izinzuzo ezifana uzwela anayo yisizwe sakhe, isihe sakhe maqondana nathi, isiqondiso sakhe, isisa maqondanakithi futhi umzabalazo wakhe ukuba asisindise kusuka Fire. Allah ochazwe Umprofethi Wakhe ethi, "Siye akakuthumanga (Prophet Muhammad) ngaphandle njengendlela umusa wonke imihlaba" (24: 107), kanti "O Prophet, We sa you fakazi, umphathi of zindaba ezithokozisayo, futhi athwale isixwayiso; kwashaya ku Allah ngemvume Yakhefuthi njengoba isibani light ukuchitha. "(33: 45-46) Futhi," Kuyinto Lowo oye waphakamisa phakathi engafundile (Arabhu), a Messenger kusukela ngokwazo, ukuze hlabelela kubo amavesi baKhe, ukuhlanza nabo futhi babafundise the Book kanye Yokuhlakanipha "(62: 2). Futhi, "futhi esiqondisa ukuba a Path Izindaba" (5:16).

Ngeke ibe khona worthier yimuphi buhle noma ezibaluleke kakhudlwana kunobuhle esitholakala umProfethi for amakholwa. Awukho omunye umusa lokhu kungaba sizuzise yonke futhi abanethuba okukhulu kuka isibusiso sakhe ukuze wonke amaSulumane ngenxa Prophet Muhammad kuyinto endleleni yethu ukuze isiqondiso. Nguyelowo ukhulula kithi ephutheni sokungaboni sethu. Nguye obiza ukuba empumelelweni nodumo! Nguye endleleni yethu ukuze iNkosi yethu kanye intercessor yethu. Nguye ngubani akhulume egameni kanye nebhere yethu ngufakazi ngathi futhi asibuyisele, Allah ethanda, kuya Ukuphila Okuphakade injabulo yayo!

Manje Kufanele kucace kini mfundi othandekayo ukuthi, uthando uMprofethi kuyinto oyisibopho ngenxa izingcaphuno letifanele esiye baletha kini esiphila balandisa uhlobo yobuhle bakhe esisheshayo nobuhle jikelele.

Uma umuntu athande umuntu ngenxa yokuphana ayesebheka kwakhe kanye noma kabili phakathi nokuphila kwakhe, noma ukuthi usindisa naye engozini noma ingozi noma once - futhi nikhumbule ukuthi ezinjalo kuphela a nature temporal - ke kuthiwani a umuntu onikeza kuye nenjabulo lungapheli futhi ivikele naye for the waphakadeisijeziso Esihogweni? Ufanelwe uthando okukhulu lowo muntu!

Inkosi othandwayo lapho ukuziphatha kwakhe okuhle umbusi othandwayo lapho ukuziphatha kwakhe uqotho. Ngisho noma umuntu onolwazi noma umuntu uhlamvu noble uhlala kude yena uyothandwa kule akhawunti. Kodwa lapho othile ifa yonke ekupheleleni lezi zimfanelo ukuthi umuntu esithi kakhudlwana ukuba ibewayemthanda futhi more ofanelwe okunamathiselwe!

Imam Ali, kwangathi Allah umjabulise naye, wachaza umProfethi ethi, "Yilowo nalowo weza yonkana kuye ngokushesha baba timorous ngaye. Yilowo nalowo yayilokhu naye uyamthanda."

I Isibopho Ukweluleka uMprofethi Uma ezimanje

Allah uthi, "Akukho phutha for ababuthaka, abagulayo, nalabo entula izindlela ukuchitha (ukusala), uma ziyiqiniso ku Allah and Messenger Yakhe" (9:91). Abahlaziyi bathi uma abantu ziyiqiniso ngobuqotho Allah, futhi Messenger Yakhe ke kunjalo amaSulumane abaqotho ngasese ngokukhululekile.

Tamim ad-Dari libike ukuthi Messenger of Allah wagcizelela kathathu, "The Religion iseluleko abakhuthele." Abangane bakhe bambuza: "Kuze whom O Messenger of Allah?" Waphendula, "To Allah and Book laKhe, Messenger Yakhe kanye nabaholi Muslim, futhi le ndoda ezijwayelekile." An imam waphawula ukuthi lokhu isibopho.

Imam Al Khattabi wathi: "Iseluleko igama elisetshenziswa lisho isifiso sokuba into okuhle. Akunakwenzeka ukuba uchaze ngayo nje igama elilodwa olukwazi equkethe yonke nezincazelo zayo." Elinezilimi, izeluleko kusekelwe ukunakekelwa ngobuqotho.

Kwelulekwa ukulethwa ukunakekelwa ngobuqotho, inzuzo yayo uyavezwa basusa komunye kanje:

Iseluleko in ebhekisele Allah futhi ngenxa yakhe iwukuba ukuletha inkolelo eqinile Ubunye Yakhe, echaza Allah ngendlela lapho Allah ichaza uqobo, hhayi ukuchaza Allah nge izimfanelo zaKhe njengoba kuchaziwe isichazamazwi zokuziphatha kwabantu. Kuyinto isifiso sokuba nalokho Allah uthanda, ukugwema lokhoAllah akuzondayo kanye nobuqotho ekukhulekeleni Allah.

Iseluleko in kukhulunywa the Book of Allah is sindise inkolelo kuwo, enze ngokuhambisana kuwo, aphindaphinde yayo emihle, ukuthobeka ngenxa kwalo, futhi uyasazisa ngoba. Kubaluleke kakhulu futhi ukuqonda walo futhi befuna umuntu oyisazi kuwo kanye nokuvikela khona kusukela ekuchazweni nje abashisekeli kanye nokushayaof kuthiwa bayizihlubuki.

Iseluleko in kukhulunywa Messenger of Allah is sindise abantu kulona of prophethood bakhe kanye nabo bonke waletha nokulalela kuye noma yini uyala nobe uyakwenqabela.

Abu Ibrahim Ishaq At-Tujibi wathi: "Iseluleko kuya Messenger of Allah iwukuba ukuzivumelanisa lokho waletha futhi banamathele ngokuseduze nendlela yakhe yokuprofetha ngokusebenzisa isinyathelo."

Phakathi nesikhathi uMprofethi yokuphila ukulethwa iseluleko Abangane bakhe kwaba ukumsiza, ukuvikela kwakhe, abaphikisa izitha zakhe, bamlalele futhi ziphile nempahla abalwela ukuba bamkhonze, futhi lokhu itholakala Amazwi Allah, "Phakathi amakholwa kukhona amadoda abelokhu yangempela yaboisivumelwano Allah "(33:23)." You kholwa Allah Akhe gijimi futhi bayashikashikeka for Indlela Yakhe nempahla yakho kanye ngokwenu "(61:11).

Ukulethwa Iseluleko amaSulumane ngenxa uMprofethi emva kokufa kwakhe ukuqinisekisa ukuthi uyasazisa lakhe inakekelwa futhi abonise inhlonipho nothando olukhulu ngaye. Lwela ufunde endleleni yakhe engokwesiprofetho, baqonde umuntu oyisazi wakhe, bathande nomndeni wakhe kanye Abangane. Gwema konke yena nyanya futhiuzonde konke kuphambuka endleleni yakhe engokwesiprofetho nokuba belindele livela khona. It ukuba nesihe for esizweni sakhe, ukufuna ulwazi ubuntu bakhe, ukuphila kanye nokuziphatha kwakhe, nokuba begxilile esicelweni salo.

Ibhayisikobho nalena uyaqaphela ukuthi ukulethwa izeluleko ingenye izithelo uthando ngumprofethi kanye nokuba phakathi izibonakaliso zalo.

Imam Abu'l Kasim Al Qushayri wathi Amr, indodana Al Layth sika, owayengomunye the Kings of Khurasan, odume ubuqhawe bakhe futhi yaziwa ngokuthi As-Saffar, kwase kubonakala embonweni futhi wabuza: "Yini Allah owenzé ngawe ? " Waphendula, "Uye ungixolele." Amr wabe esebuza kulokho akhawunti lase Allah zonayena waphendula wathi: "Ngolunye usuku ngakhuphukela kuya esiqongweni sentaba wabheka phansi amabutho ami futhi nenombolo yayo enkulu kwangijabulisa. Ngase babefisa I kwakungaba ne Messenger of Allah, ukuze ngingase zifinyelele usizo lwakhe futhi wamsiza. Kwakungenxa yokuthi lokhu ukuthi Allah ungixolele. "

To amaSulumane kwezidingo kwelulekwa ukulalela imams zabo lapho iyale ngeqiniso. Kubaluleke kakhulu futhi ukubasiza, khumbuza them of iqiniso ngendlela engcono, iphawule kwabo ezindabeni bashalazela futhi ezindabeni amaSulumane zazo abayazi. Umuntu kufanele neither ihlasele kubo nor enzakubo izinkathazo noma alethe ukungezwani phakathi kwabantu, noma kubahlukanise abantu.

Iseluleko ngenxa the Muslim ezejwayelekile is sindise it for intshisekelo yabo umhlabeleli futhi abaqondise kukho. Kuyinto ukubasiza ezindabeni of Religion abo futhi leli zwe nje kuphela ngenkulumo, kodwa nge action. Kuyinto ukuxwayisa labo heedless, yazise abangenalwazi, uphe abampofu. Kufanaesikhoselweni amaphutha abo, futhi dudula yini kuzolimaza futhi balethe kubo sizuze.

Nesidingo EDUMISA inhlonipho nodumo UMPROFETHI Muhammad

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

IKoran Uveta the Kuyadingeka ukuba Praise,

Inhlonipho Nodumo the Prophet

Allah uthi, "We sa you (Muhammad Prophet) ubufakazi futhi njengendlela owayephethe zindaba ezithokozisayo kanye isixwayiso Ngakho ukuthi wena (abantu) abakholelwa Allah Akhe gijimi nokuthi ungamsekela futhi zikhulekele kuye." (48: 8 -9).

Allah uthi futhi: "Amakholwa musa phambili ngaphambi Allah Akhe gijimi. Mesabe Allah. Allah is Ozwayo Knower. Amakholwa, musa ukukhipha amaphimbo zakho ngenhla izwi umProfethi, futhi akuveza naye njengoba wenza owodwa enye funa imisebenzi yakho kufanele sichithwe ngaphandle kolwazi lwakho. " (49: 1-2)

Futhi, "Musa ukwenza ukubizwa we Messenger yourselves efana ukubizwa komunye nomunye" (24:63).

Evesini lokuqala ecashunwe, sidonswa zidonswa Allah ukuba isibopho ukuhlonipha Prophet Muhammad, futhi umbonise inhlonipho enkulu kakhulu. Izazi ezifana Al Akhfash futhi At-Tabari banombono kusho futhi ukuthi yena kufanele asizwe futhi basizwe.

Amakholwa waxwayisa evesini lesibili ecashunwe hhayi ukuba akhulume phambi kwakhe, ukwenza okuhlukile ongawenza imikhuba emibi ngokwedlulele.

Sahl, Abdullah At-Tustori indodana uthe ukuthi lichaza, musa ukukhuluma phambi ukhuluma futhi lapho ekhuluma simlalele athule. Al Hasan kanye Abangane abaningana wathi uma wafika izinqumo, le Abangane babenqatshelwe ukufeza noma iyiphi indaba ngaphambi uMprofethi ayekhulume futhi banikezweimfundo yakhe kungakhathaliseki noma kwaba ukulwa noma okunye okuthile Inkolo yabo ngaphandle uma uMphrofethi wayeyale khona. Sanikwa ukuba andulela kuye yiluphi udaba.

Allah uphetha leli vesi ne ngokuqapha hhayi ukwenza okuhlukile, uthi: "Mesabeni Allah, Allah is Ozwayo Knower" (49: 1). Al-Mawardi wachaza ukuthi 'nokwesaba Allah' kusho omunye akumele kuqala phezu Umprofethi Wakhe.

Njengoba-Sulami uthe kusho omunye kumelwe bamesabe Allah, uma ukunganakwa, ukunganakwa, noma indelelo siyini ngenxa ngumprofethi sikhumbule Allah uyayizwa futhi uyazi esikwenzayo. Ngemva kwalokho Allah wenqabela ukuba baphakamisa amaphimbo abo ngenhla ukuthi we ngumprofethi noma akuveza.

Abu Muhammad Makki wamchazela ivesi njengoba okusho elilodwa akumele akhulume phambi uMphrofethi futhi akumelwe omunye ambize ngegama lakhe njengoba kuyisiko ukwenza kwabanye. Kusho umuntu kumelwe ahloniphe futhi ubambe naye abahlonishwayo futhi bambize kanye noble kakhulu iziqu ezifana, Messenger of Allah or Prophetof Allah. Lokhu kusekelwa evesini ukuba uthi, "Musa ukwenza ukubizwa we Messenger yourselves efana ubizo lwakho komunye nomunye" (24:63). Esinye isazi kwaba we imibono ukuthi kwakusho ukuthi kufanele babuze nje kuye imibuzo.

Allah uyaxwayisa "noma akuveza naye njengoba wenza omunye komunye funa imisebenzi yakho kufanele sichithwe ngaphandle kolwazi lwakho" (49: 2). Kuye kwathiwa leli vesi wathunyelwa phansi lapho ithimba wesizwe Tamin kwafika bememeza "Muhammad, Muhammad, phumani kithi." Nokuthi Allah wabasolanabo ngokuba abangenalwazi wathi: "iningi lawo bantula ukuqonda" (49: 4).

Futhi liye uthe ivesi wangaphambili wathunyelwa phansi kukhulunywa engxoxweni ephakathi Abu Bakr no Omar okwenzeka phambi uMprofethi ukuthi sekuholele impikiswano lapho amazwi useyingane. Ngemva kwalokho lapho Omar ekhuluma ngumprofethi yena wakhuluma ngomnyenyezo, njengokungathi uma isifubakuyimfihlo; izwi lakhe kwaba pheze inaudible esinqumweni uMphrofethi wacela Omar ukukhulisa izwi lakhe kancane.

Vesi, "Amakholwa, ungaphindaphindi 'Qaphelisisani us'" (2: 104) a umhlaziyi wachaza ukuthi le nkulumo lasetshenziswa ezivamile phakathi Abasizi (Ansar), futhi kufakazela nencazelo enemibandela "Qaphela nathi, futhi thina kuthanda bona nawe ". Out of inhlonipho Ansar ayenqatshelwe ukusebenzisa amazwi athi, lapho ekhulumaProphet.

Futhi liye wathi, amaJuda uzosebenzisa le nkulumo efanayo usulu we uMprofethi ngoba elithi "Ra'ina" ngesiHebheru kusho okubi.

Inhlonipho sika The Companion Elikhulu

kanye Ukudumisa kwabo uMprofethi

Amr, indodana Al-As sika, ekhuluma ngothando olukhulu, nenhlonipho kwadingeka yena for the Prophet ethi, "Akukho muntu more abathandekayo kimi ukwedlula Messenger of Allah akukho ubani I ahloniphe ngaphezu kwalokho. Bengingeke ngiwuthole Gcwalisa kwami ukugqolozela ngaye, ngenxa inhlonipho enkulu enginalo ngaye. Ukube I kwakufaneleucelwe ukuchaza naye, ngingaba engakwazi ukwenza kanjalo, ngoba angikwazi bamgqolozele ngokwanele. "

Anas lisitshela, "The Messenger of Allah baphuma sihambisana abafuduki nabasizi, kanye Abu Bakr no Omar. Akekho kubo, kuphela Abu Bakr no Omar, amehlo abo ukubheka kuye. Babebheka at the uMprofethi yena ebheka kubo, babengeke ukumamatheka kuye futhi wayeyoba smile atkubo. "

Osama, indodana Sharik lichazwe umbuthano lapho uMprofethi ezinye Abangane zakhe ababekhona. Wathi, "Mina weza uMprofethi waphawula ukuthi Abangane bakhe wahlala abamzungezile namanje njengokungathi kukhona izinyoni aqhwakele phezu kwamakhanda abo." Hind, indodakazi Abi Hala wathi into efanayo, "Laphowakhuluma nalabo simngungile kwakuyoba bow amakhanda abo njengokungathi kukhona izinyoni aqhwakele phezu kwabo. "

Lapho Urwa, indodana Masood sika, owayeneminyaka nokho abamukela-Islam, wathunyelwa i-Koraysh njengoba isithunywa ku-uMprofethi ngaphambi ukusayinwa iSivumelwano Hudaybiyah. Akhexa by the ekhungathekisayo isamba engenakuqhathaniswa inhlonipho le Abangane ababenakho ngumprofethi.

Urwa waphawula ukuthi never ngaphambi lase yena umbonile nenhlonipho enjalo elikhulu elikhokhelwa ubani. Wathi noma nini uMphrofethi wenza nezizinda wabona Abangane bakhe bashesha ukuthola amanye amanzi akhe okusalile, futhi empeleni bacishe alwa ukuyamukela. Kwakuyodingeka bathathe ngamathe sakhe bayiqede phezu ubuso babokanye nemizimba. Uma emucwini unwele yawela ezivela kuye kwakuyodingeka bashesha ukuthola khona. Lapho enikeza umyalo baphuthuma ukusigcwalisa. Lapho ekhuluma bona kwehlisa amazwi abo phambi kwakhe. Urwa wazibona Abangane of the Prophet akazange ngigqolozele ngaye ngenxa yenhlonipho. Phezu ukubuya Urwa awasho the Koraysh,wathi kubo: "Ngiye bavakashela Chosroes embusweni wakhe, uKhesari in umbuso wakhe, kanye Negus embusweni wakhe, futhi ngo-Allah, angikaze ngimbone noma iyiphi inkosi noma umbusi ziphathwe inhlonipho efanayo ukuthi Abangane of Muhammad abambonisa Muhammad . "

It is wabika nokuthi Urwa wathi, "Angikaze ngiyibone inkosi agcinwe enjalo abahlonishwayo njengoba Muhammad oluphethwe Abangane bakhe, futhi angikaze ngimbone isizwe akasoze amshiya."

Anas usitshela isikhathi lapho ebona Messenger of Allah kokuba aphuce. Abangane zakhe wema nxazonke futhi kwakuthi lapho lock izinwele yawa omunye wabo wathatha it up.

Talha wakhuluma isikhathi, lapho Abangane we Messenger of Allah lacela an ongumArabhu engenalwazi, ukubuza umphrofethi ngalokho umuntu kwakunjani abase zigcwaliseke isifungo sakhe. I Abangane babengabantu shy ukuba bazibuze, ngenxa yokuhlonipha ababenakho ngaye. I ongumArabhu wabuza kodwa uMprofethikabamphendulanga ngokushesha. Lapho Talha efikile wambheka ayeshiwo ivesi "Phakathi amakholwa kukhona amadoda abelokhu yangempela isivumelwano sabo nge Allah. Abanye baye zagcwaliseka isifungo sabo befa, nabanye balindelwe, ezingxabanweni ukushintsha" (33:23). Kamuva Talha waba umfel 'ukholo, emva kokufaof the Prophet.

Kuqhubeka of Hlonipha futhi Esteem Ngenxa uMprofethi Emva Kokufa Yakhe

Ngendlela efanayo kwakudingekile ukuba ahloniphe uMprofethi phakathi nesikhathi sokuphila kwakhe, kubalulekile kakhulu ukuhlonipha naye manje uye useshonile. Kufakwe lena inhlonipho umuntu kumelwe abonise noma nini amazwi uMprofethi noma indlela kushiwo, kanye nalapho omunye ezwa igama lakhe, umndeni wakhenabangane.

Abu Abraham At-Tujibi kusitshela ukuthi kukhona isibopho phezu wonke umuntu okholwayo ukuba sithobeke, bethukile, enenhlonipho, futhi namanje noma nini umProfethi, kukhulunywa phambi kwabo. Efanayo lenhlonipho kanye Imikhuba okwaboniswa Abangane kuya uMprofethi phakathi nesikhathi sokuphila kwakhe kufanele ifaniswe,njengoba nje uma wayesawabheka phambi kwethu.

Ngolunye usuku Abu Ja'far, iSikhulu Amakholwa baqala baphikisana Malik in the Mosque of the Prophet Malik wamkhumbuza hhayi ukukwenza lokho athi, "iSikhulu Amakholwa, musa aphakamise izwi lakho kule Mosque. Allah wasifundisa indlela baziphathe ngokuthi, "Amakholwa, musa ukukhipha amaphimbo zakho ngenhla izwiof the Prophet "(49: 2), walihudulela Ja'fars ukunakekela," labo yehlisa izwi yabo phambi Messenger of Allah are labo hliziyo Allah uye ihlolwe ukuze oluxosha (evil) (49: 3) Malik wabuye wakhumbuza naye we isixwayiso evesini, "labo memeza kini (Prophet Muhammad) '(49: 4),ngaleyo ndlela isikhumbuze Jafar ukuthi nakuba uMphrofethi kudlulile inhlonipho efanayo ngenxa kuye ngesikhathi sakhe nokuphila kungenxa kuye ngemva kwalokho.

Ja'far yathotshiswa lesi sikhumbuzo wambuza Malik, "Abu Abdullah, uma unxuse wenze ubhekene isiqondiso umthandazo noma ingabe babhekene Messenger of Allah?" Malik waphendula, "Kungani nawe ubuso bakho kusuka kuye lapho izindlela zakho kanye esebenzisa uyihlo Adamu kuya Allah on Suku Vuko?I babhekane uMprofethi umcele ukuba ingenele ngoba Allah ukunika intercession yakhe. Allah uthi, "Uma, lapho kwakudingeka akulungile ngokwabo, babeze kini ..." (4:64). "

Malik wathi Ayyoub As-Sakhtiyani, "Angazi ukubika kini, kuphela ovela Ayyoub noma umuntu ongcono kunalokho kuye. Ngaya ku-Uhambo Lokuya Greater kabili futhi kwadingeka nethuba agcine Ayyoub. Noma nini lapho Messenger of Allah kushiwo, walila futhi yakhe amehlo aba bomvu. Lapho lokhu kwenzeka ngabona elikhuluinani nenhlonipho ayenayo ngumprofethi kulapho ngaqala ukubhala phansi gxoxo ezivela kuye yena. "

Indodana Mus'ab Abdullah wathi: "Noma nini uMphrofethi kushiwo Malik baba okhanyayo kangangokuba lwabangela ukucindezeleka labo yakhe nkampani. Ngelinye ilanga wacelwa ngalokhu futhi waphendula, 'Uma ayekubonile engikubonile, nawe ngeke kusimangaze lokhu. Ngingathanda agcine Muhammad, indodana Munkadir sika, inkosiof Koran reciters, ngezikhathi abaningi lapho ebuzwa mayelana ingcaphuno esiyisiprofetho wakhala saze saba uzwela ngaye. Ngibone Jaf'ar, indodana Muhammad ababeyobonisa benza amahlaya futhi bahleke okuningi, kodwa lapho uMphrofethi kushiwo phambi kwakhe, yena wakhula eliphaphathekile futhi Angikaze ngambona isho esithi we Messengerof Allah ngaphandle lokuqala making nezizinda. Ngesikhathi Ngangivame ukumvakashela Ngingathanda simthole noma ngithandaza, ukudla, noma lokungasisho ngobunyoninco. Yena nje wakhuluma ngezinto ezidingekayo ayengamadodana ukukhathazeka kuye. Waba phakathi kwezazi ababekwazi onolwazi, bakhuleka Allah, uMninimandla Okhazinyulisiwe.

Ubuso Abdur Rahman, indodana Al Kasim sivulwe okhanyayo, njengoba nje uma igazi kwase akhanywa kuwo, futhi nolimi lwakhe yoma noma nini uMphrofethi kushiwo. Lokhu kwaba ngenxa inhlonipho wazizwa for the Prophet. Lapho evakashela Amir, indodana Abdullah sika ogama Umkhulu kwaba Az-Zubair, futhi umphrofethikushiwo phambi kwakhe wayeyoba ukhale waze izinyembezi engasekho kwesobunxele kuya elachitheka.

Az-Zuhri wayengomunye wabantu lula-ngokuya kakhulu futhi banobungane, futhi kwaphawuleka ukuthi noma nini uMphrofethi kushiwo phambi kwakhe waba bakhohliwe konke, kwaba sengathi akazi noma ubukwazi kuye. Ngingathanda ukuvakashela Safwan, indodana Sulayman sika owayephakathi kwalabo ngenkuthalo kunazo ekukhulekeleni kwabofuthi wanikela nemithandazo ubusuku bonke. Noma nini uMphrofethi kushiwo walila futhi waqhubeka ukwenza kanjalo nalabo ababemzungezile wavuka wahamba. "

Noma nini Katada wezwa ingcaphuno esingokwesiprofetho wayeyoba bahuba a Sob futhi besaba kakhulu.

Kwakukhona isikhathi lapho wabutha eziningi zabantu emhlabeni Malik and othile wathi: "Ingabe uze wayeyomisa othile kubani ungase zilawule ke akwazi ukwenza abantu bezwe." Malik waphendula, "Allah wathi, 'Amakholwa, musa ukukhipha amaphimbo zakho ngenhla izwi uMprofethi' (49: 2). The nenhlonipho efanelekuye phakathi nesikhathi sokuphila kwakhe, siyafana manje yena ufile. "

Indodana Sirin kwakuyodingeka ukuhleka, kodwa uma ingcaphuno esiyisiprofetho kushiwo waba ethobekile.

Abdur Rahman, indodana Mahdi sika wayala labo inkampani yakhe ukuba bathule, noma nini a ingcaphuno esiyisiprofetho kushiwo, futhi wathi kubo: "Musa ukukhipha amaphimbo zakho ngenhla izwi umProfethi." Isizathu salokhu itholakala nencazelo yakhe esandulele vesi. Wathi abantu kumelwe babe buthule noma ninia quotation esingokwesiprofetho kufundwa, njengoba nje uma obungenza uma kukhona uMprofethi ababemlalele ekhuluma.

I Transmission ye-Hadith by the Abangane kanye Abalandeli babo (Tabien no Tabi Tabien)

Inhlonipho enkulu we Abangane kanye nabalandeli babo (Tabien no Tabi Tabien) ukuze ukudluliselwa we izingcaphuno Lesiprofetho futhi indlela yakhe yokuphila

Amr, indodana Maymun sika lisitshela "Mina wavakashela indodana Masood sika phakathi naso sonke isikhathi unyaka akazange simzwile ethi, 'The Messenger of Allah uthe' kodwa ngelinye ilanga wathi 'lo Messenger of Allah uthe' naphezu wathi waba kanjalo abacindezelwe ngize Ngabona ukujuluka ukuvuza kusuka labaya yakhe. Khona waqala Indodana Masood sikaukuchaza hadith. Namehlo akhe agcwele izinyembezi emithanjeni yakhe waba lanwetshwa.

UMahluleli of Medina, Abrahama, indodana Abdullah sika owayenguyise indodana Qusaym Al Ansari, usitshela ukuthi "Malik, kwenzeka indodana Anas 'ukudlula by Abu Hazim owayebizwa efundisa ezinye izingcaphuno eyisiprofetho. Malik wacela imvume ukulalela Nokho khona kwaba indawo ukuhlala wathi: "Angikuthandi ukulalelaa quotation ayisiprofetho imi. "

Sitshelwa ngu Malik ukuthi umuntu waya indodana Al Musayyab sika bamthola aphumule. Wacela mayelana zwi ethile engokwesiprofetho, ngemva kwalokho indodana Al Musayyab sika wahlala eqotho futhi wamnika quotation. Le ndoda yathi Al Musayyab, "Ngifisa sengathi ngabe akazange wakhathazeka wena." Whereupon waphendula, "Ngingathanda Angikuthandiukudlulisela kini ingcaphuno ayisiprofetho ngenkathi kokuphumula. "

Muhammad, indodana Sirin kwakungu umuntu owayeyoba bahleke okuningi kodwa lapho ezwa izwi uMphrofethi waba ethobekile.

Abu Mus'ab wathi: "Malik, ndodana Anas 'kwakuyoba adlulisele kuphela ingcaphuno esiyisiprofetho ukube nezizinda yakhe. Lokhu kwaba ngenxa inhlonipho Malik ayenalo ngumprofethi.

Noma nini Malik, indodana Anas 'ngafundiswa a ingcaphuno esiyisiprofetho yena obungenza ngenxa yenhlonipho, wenze nezizinda, wazilungiselela ke wagqoka isembatho sakhe futhi udlulise it. Lapho ebuzwa ukuthi kungani wayekade enza lokho, waphendula wathi, "Kuyinto izwi we Messenger of Allah."

Lapho abantu evakashela Malik, incekukazi yakhe wayezoya kubo sibuze, 'Le Shaykh uyabuza ngabe uye ukuzwa izingcaphuno okungokwesiprofetho noma uma kungenxa yokuthi unombuzo. "Uma benemibuzo, wayeyoba baphume ukuzwa kubo, kodwa uma bekungenjongo ukuzwa ingcaphuno esingokwesiprofetho wayeyoba kuqala ukwenza nezizinda,agqoke ezinye amakha izembatho fresh phezulu zazo wayeyoba ukugqoka isembatho emnyama. Wayeyoba ukugqoka nomshuqulo abese beka hood of ingubo yakhe phezu kwekhanda lakhe. A platform sasikhululwa up ngaye futhi ayephuma aye izivakashi wakhe isimo sokuthobeka, nenhlaba bashiswa waze waqeda efundisaamazwi ayisiprofetho. Lelo yesikhulumi kwase nje wamisa ngenxa yezimfundiso zakhe we izingcaphuno eyisiprofetho. Lapho ebuzwa ukuthi kungani enza leli yena waphendula, "Ngithanda ukuba inhlonipho yami ukuba amazwi ka-Messenger of Allah mina ngeke afundise nje kubo uma enginakho nezizinda."

Malik nyanya ebuzwa mayelana hadith lapho ehamba emgwaqweni, emi phezulu noma lapho ngokushesha. Wathi, "Ngithanda ukuqinisekisa ukuthi abantu baqonde amazwi ka-Messenger of Allah."

Malik kwaba ekudluliseleni ezinye amazwi uMprofethi futhi phakathi naleso sikhathi Abdullah, indodana Mubarak sika lisitshela ukuthi scorpion kwabacasula kuye izikhathi nesithupha. Ubuso Malik yashintsha umbala kanye baba okhanyayo, kodwa akuzange kumenze ayeke aqhubeke imfundiso yakhe. Ekupheleni kwesifundo, emva abantu wahamba,Abdullah wathi kuye: "Mina ngikubone ukwenza okuthile okungavamile namuhla!" Malik waphendula, "Yebo, mina wakhuthazelela it out of yokuhlonipha Messenger of Allah."

Indodana Mahdi sika bahamba Malik ku Al-'Aqiq bambuza mayelana ingcaphuno Lesiprofetho futhi Malik lihlanjalazwa kuye lathi: "Wena emehlweni ami kuhle khulu

ukubuza mayelana esithi we ngumprofethi ngenkathi sihamba. "

Abdullah, indodana Salih yathi, "Bobabili Malik and Al-Layth kuyomane bhala zwi Ongokwesiprofetho lapho baba nezizinda kwabo."

Dirar, indodana Murra wathi, base nyanya ukufundisa amazwi Eliyisiprofetho uma ayeswele ukuvuselela nezizinda yabo.

Ukuzinikela umProfethi asinikeza Family yakhe

Abafazi nesizukulwane

Isici kwenhlonipho nokuzinikela Prophet Muhammad ukuzinikela komuntu emndenini wakhe, amakhosikazi akhe ubani Mothers of Amakholwa, futhi inzalo yakhe, kungenzeka Allah umjabulise kwabo kukhona, ngoba uMphrofethi akhuthaza omunye ukuba enze kanjalo. Umkhuba onjalo wawubonakala izizukulwane yokuqala amaSulumane (Abangane,Tabien and Tabi Tabien).

Allah wathi: "O umndeni House, Allah nje efisa ukuba abadedisele iphutha evela kuwe futhi ihlanze nawe" (33:33). Allah futhi lisitshela, "(Prophet Muhammad) abafazi bakhe bangabantu onina" (33: 6).

Siyatshelwa ngu Zayd, indodana Arqam ukuthi ngelinye ilanga uMphrofethi wathi kathathu: "Ngiyakuncenga by Allah! The People of House wami!" Lapho Zayd ebuza bani kwakusho by the 'Abantu House yakhe ", waphendula," Umndeni Ali, umndeni ka Ja'far (indodana Abu Talib), umndeni ka Uqayl (indodana Abu Talib), kanyeumndeni ka Al Abbas. "

Msinyana ngaphambi uMprofethi washona etshela Abangane bakhe, "ngiyalishiya nawe ngokuthile Thatha abakubambayo futhi ngeke bayaduka.. I-Book of Allah, umndeni wami kanye nabantu House bami Nakekela ukulandela imfundo yami mayelana nabo. "

Omar, indodana Salama lisitshela ukuthi leli vesi, "O umndeni House, Allah nje efisa ukuba abadedisele iphutha evela kuwe futhi ihlanze nawe" (33:33) wathunyelwa phansi endlini ka Lady Umm Salama, kwangathi Allah umjabulise wakhe, whereupon, uMprofethi wabiza indodakazi yakhe Lady Fatima namadodana akhe Hasan kanye Hussainfuthi zihambisana nabo ingubo njengoba Ali wema emuva wathi: "O Allah, lawa Abantu House wami, ngakho ususe konke ukungcola kubo futhi nihlanze ngokuphelele".

Saad, Abi Wakkas 'indodana wakhuluma ivesi lapho inselele Allah Lusetshenziswa, "Labo phikisa nawe ngaye emva ulwazi sekufikile kuwe, anothi,' Wozani, ake ukubutha amadodana ethu kanye namadodana akho, womenfolk zethu kanye womenfolk yakho, thina nina. Khona-ke ngokuthobeka nathi sithandazefuthi kanjalo ubeke isiqalekiso Allah phezu ones alala '"(3:61). Saad wathi lapho leli vesi yembulwa uMphrofethi wabiza Ali, Hasan, Hussain no Fatima, wathi:" O Allah, lawa nomndeni wami. "

Ngokuphathelene nesikhundla of Ali, kwangathi Allah ukuhlonipha ebusweni bakhe, uMphrofethi wathi: "Yilowo nalowo kunginika athande nokunqoba, makabe ngiwunike Ali. O Allah, nika ahlula nothando yilowo nalowo kumnika ahlula nothando, futhi yisitha ngokuba yilowo nalowo simyisa njengesitha. " (Shaykh Darwish wanezela: Lo hadith kubikwae Musnad Ahmad no Ibn Hiban no Nisai nge chain multiple eyiqiniso of narrators. Hafiz Ibn Hajjar wathi: "Hafiz Ibn Oqda wabutha encwadini zazo izingcaphuno iningi uyiqiniso noma akhethwe ngokuthi ukuba inhlawulo. Suyuti wathi, kuba Mutawatta (ngekubambisana kubika). Hafiz Zahabi wathi, it has amaketanga emihle.Incazelo Arabhu elithi "mowalah" kule hadith kusho uthando Islamic nokusekelwa. It akusho ekubeni imam esimisiwe, nakuba Ali waqokwa ukuba abe Umbusi wakhona wesine waqondisa, ngoba uMprofethi uthi iqiniso isimangalo we Shia kwakuyoba zihumusha caliphs ezintathu zokuqala esiphambekweni ndzawonyene abafuduki kanye Abasekeli, bebonke abakhethiwe elilodwa Umbusi wakhona emva komunye ngokubanika ukuthembeka kwabo. Ngokuqonda ezinjalo, Shi'ite nambili imams efanelwe intukuthelo Allah and Umprofethi Wakhe ambeke icala isizukulwane enjalo emihle abasakaza iKoran Sunnah futhi nobani Allahuyajabula.)

UMprofethi utshele umalume wakhe Al-Abbas, "By One in kabani esandleni umphefumulo wami, inkolelo ngeke bangene inhliziyo abantu aze uyakuthanda for Allah and Messenger Yakhe."

The Prophet wayeyobe abambe esandleni Osama, indodana Zayd kanye Al-Hasan unxuse, "O Allah, Ngiyathanda bobabili kanjalo sicela sibathande."

Abu Bakr wathi: "Hlonipha Muhammad ngokuhlonipha the People of House wakhe." Futhi athi, "By the One in kabani esandleni umphefumulo wami, lo isihlobo esiseduze we Messenger of Allah kukhona yigugu kimi kunokuba kwabomndeni esami."

UMprofethi utshele Abangane bakhe, "Allah uthanda labo abathanda Hasan." Ebhekisela nabazukulu bakhe ababili, Al-Hasan kanye Al-Hussain nabazali babo, uMphrofethi wathi: "Yilowo nalowo othanda laba ababili, umama wabo uyise futhi uyoba nami isikhundla sami phezu Suku Vuko." Kwangathi Allah umjabulisekubo.

Of the Koraysh, uMprofethi wathi, "Yilowo nalowo okuhlazisayo the Koraysh, Allah uyobe ukululaza kubo." Wabuye wathi: "Sinike okuthandwayo Koraysh, futhi musa andulela kubo."

To Lady Umm Salama, uMphrofethi wathi: "Musa ukungakhululeki me by discomforting Lady Ayesha."

Ukba, indodana Al Harith sika ilandisa ngesikhathi lapho ebona Abu Bakr ebeka Al Hasan emahlombe akhe, wathi: "By kubaba, yena libukeka ngumprofethi! He akabheki like Ali!" Ali wahleka nje. Lokhu okwashiwo kwezinsuku ezimbili emva kokufa uMprofethi njengoba Ali ehamba eceleni Abu Bakr ngemva kokuba bakhethwenjengoba Umbusi wamaSulumane.

Unina Zayd, indodana Thabit sika washona futhi emva komthandazo komngcwabo yena walanda umnyuzi wakhe ukuze zanda. Indodana abbas 'embona, wafika wabamba le isitibili whereupon Zayd ngomusa wathi, "Ake uhambe, umshana ka-Messenger of Allah." Indodana abbas 'wathi: "Nansi indlela esiziphatha ngayo lenobungcweti. "Khona-ke Zayd wamanga ngesandla Abbas 'futhi wathi:" Lena indlela I wayalwa ukuba baziphathe kanye Nabantu weNdlu. "

Lapho Omar, indodana Al Khattab sika kwase besakaza impango yempi, wanika indodana yakhe Abdullah abayizinkulungwane ezintathu kuyilapho wanikela Osama, indodana Zayd abathathu namakhulu amahlanu. Abdullah wabuza uyise, "Kungani ukunikeza Osama ngaphezu kwami? By Allah, akazange ukulwa empini ngaphambi kwami." Uyise waphendula,"Kwakungenxa yokuthi Zayd kwaba yigugu kuya Messenger of Allah kuka uyihlo, Osama kwaba wabazisa ngaphezu kwakho, kanjalo ngikhethani uthando Messenger of Allah uthando lwami."

Indodana abbas 'yatshelwa: "Ngakho-futhi-ngakho useshonile' ebhekisela omunye wamakhosikazi Somprofethi, kwangathi Allah umjabulise nabo, whereupon yena ngobuso nalabo ababemzungezile wabuza," Ingabe ngobuso kuleli hora? " (Okwakukhona ngesikhathi eclipse). Waphendula, "Ingabe yini Messenger of Allah bathi, 'Uma ubonaukusayina prostrate 'futhi yini isibonakaliso esikhulu kunaleso khona ukwedlula Ukuhamba omunye amakhosikazi we umProfethi. "

Abu Bakr and Omar ayemvakashela Umm Ayman, owayekade the maid of the Prophet, wathi: "The Messenger of Allah esetshenziswa bamvakashele."

I Ukuhlonipha, Umusa Ngenxa Abangane

kanye Amalungelo abo

Esinye isici inhlonipho uyayazi amalungelo Abangane kanye nokulalela ngenxa ngumprofethi ukuthi umuntu kufanele ahloniphe Abangane bakhe, ukubalandela, aqaphele amalungelo abo, adumise kubo, buza yekelo yabo, sokumshalazela ukuxoxa ukungezwani kwawo, bonisa ubutha ku labo nobutha maqondanakubo, futhi enqabe misguidance we Shi'ite bezinto, kanye nemibiko-mlando nobe omoya engenalwazi (noma Ubuthi kungabonakali kwethulwa by baseMpumalanga) abazama kuphambuke kubenza yabo. Uma okuthile kubikwa ngabo mayelana umehluko eyayiphakathinabo, indlela lengiyo iwukuba incazelo umhlabeleli bese afune indlela efanele ngoba bafanelwe enjalo. None of the Abangane kufanele liphathwe ngendlela embi noma nokho wakhuza, indlela enembile ngu- ukubalula izenzo zabo ezinhle, izimfanelo nezimfanelo ezitusekayo futhiathule ngezinye izindaba. Phezu ngale ndaba, uMphrofethi wathi: "Noma nini Abangane bami kushiwo, ubambe ulimi lwakho."

Allah uthi, "Muhammad uyisithunywa Allah. Labo naye abanokhahlo ngokumelene abangakholwa, kodwa nesihe komunye nomunye" (48:29). Naye uthi, "Kepha Outstrippers zokuqala phakathi ababaleki kanye nabalandeli ... Allah SIZA them they SIZA Him" (9: 100). Futhi, "Allahyayijabulela amakholwa lapho bafunga sokwethembeka uphansi futhi wayekwazi ezinhliziyweni zabo '(48:18). Futhi, "kukhona amadoda abelokhu yangempela isivumelwano sabo nge Allah" (33:23) .

Hudhayfa ezwa Messenger of Allah zithi, "Landela kulabo emva kwami, Abu Bakr no Omar." (Shaykh Darwish wathi: Le hadith eyiqiniso kubonisa ukuthi Abu Bakr kufanele kube Umbusi wakhona kuqala bese Omar owesibili.)

UmProfethi wathi: "Mesabeni Allah, sesabe Allah. Abangane bami musa abenze okuhloswe emva kwami! Wonke uyabathanda uzithanda ngoba ungithanda, nalowo ezizonda kuba ngokusebenzisa nokuzonda kwabo ngami. Wonke kulimaza kubo, kulimaza kimi. Yilowo nalowo enza okuthile ubuhlungu kimi owenza kunjengokungathi kuyinto elimazayoku Allah. Yilowo nalowo owenza okuthile okubonakala elimazayo ku Allah imayelana ukubanjwa. "

Prophet Muhammad waxwayisa: "Musa adelele Abangane bami. Uma umuntu zazikwazi achithe isisindo eNtabeni Uhud igolide, kwakungeke ngisho ukufinyelela isilinganiso imbewu elilingana-kwamathathu amabili a ikhilo noma isigamu salo."

Sezomthetho esidumile Malik, indodana Anas kanye nabanye bathi, "Yilowo nalowo uyamzonda futhi eyiswa le Abangane akanalungelo engcebweni amaSulumane. Ukwahlulelwa kwabo etholakala vesi," Abeza emva kwabo bathi, 'Sithethelele Nkosi yethu, futhi uthethelele yethu Abafowethu ababengamadoda amakholwa phambi kwethu. Musa wafaka ezinhliziyweni zethuyimuphi naphezu towards labo abakholelwa '"(59:10). Malik futhi kwaba we imibono yilowo nalowo ishaqiswe Abangane we uMprofethi engakholwa, ngenxa vesi othi," futhi ngabo He enrages zabangakholwa "(48:29).

Abdullah, indodana Al Mubarak wathi, "Kukhona izimfanelo ezimbili, uma etholakala umuntu eyoletha insindiso yawo. Ziyakwazi neqiniso nothando the Abangane of Muhammad."

Ayyoub, As-Sakhtiyani wathi, "Yilowo nalowo liyamncoma Abangane of Muhammad akuyona ubuzenzisi. Wonke elulaza yimuphi kubo, futhi Tabien no Tabi Tabien (okusho isizukulwane namaSulumane wesibili nowesithathu) ophikisa Way Lesiprofetho futhi i Innovator. Kuyinto kwesaba bami ukuthi izenzo umuntu onjalongeke ifike emazulwini aze uthanda bonke futhi inhliziyo yakhe lilele. "

Of the Ansars, uMprofethi wathi, "Uxolo amaphutha abo futhi bamukele kusuka okuhle-abenzi zabo."

Malik, indodana Anas yathi, "Prophet Muhammad wafundisa abalandeli bakhe indlela okungazange Allah waqondisa kuye, futhi ngazo wenza He kuye nesihe for the Worlds. In ebumnyameni ebusuku wayezoya Al Baqi (emathuneni kuyo abaningi nomndeni wakhe kanye Abangane bangcwatshwe) futhi anxuse intethelelo fornabo ngendlela efanayo ukuthi umuntu uya ukubona othile off uhambo. Allah amyale ukuba akwenze lokho, futhi nomProfethi, wayala isizwe sakhe ukuba babe nothando nobungane ngabo futhi babe aphikisayo labo phikisa Abangane bakhe. "

Izinto futhi Izindawo Okuhambisana Prophet

ukuhlonishwa

Esinye isici yokuhlonipha lowo uyasithanda futhi uyasazisa for Prophet Muhammad kutholakala ezintweni zonke nezindawo axhumene kuye eMecca, Medina nakwezinye izindawo.

Kwakungenxa ngenxa ukuthandwa Malik ayenalo ngumprofethi ukuthi, wayengeke ukugibela intaba in Medina. Yena wayethi, "Nginamahloni futhi phambi Allah lokunyathela kanye inselo lesilwane phezu komhlaba lapho Messenger of Allah uyangcwatshwa."

Othile Medina wathi: "Umhlabathi of Medina kubi." Lesi sitatimende okweqisayo kwabangela Malik ukuba amemezele isahlulelo ngokumelene naye ukuthi kufanele bashaywe futhi babafaka. Le ndoda kwadingeka ukuxhumana kuya isigaba sabefundisi Medina, kodwa Malik akazange buyisa ukwahlulelwa kwakhe, wathi: "Uthi umhlabathi lapho uMprofethiungcwatshwe Akukuhle! "

I Amazwi eyiqiniso Ongokwesiprofetho etha ukuthi uMphrofethi wathi Medina, "Yilowo nalowo innovates okuthile noma zokukhosela an Innovator kuncike isiqalekiso Allah, izingelosi futhi bonke abantu. Allah ngeke samukele noma isiphi exchange noma imbuyiselo kuye."

UmProfethi wathi: "Yilowo nalowo ufunga uze amanga on isigcawu yami uyoba isihlalo in the Fire."

Lokha Shaykh zenzisa waqhubeka pilgrimage waya ngezinyawo. Lapho ebuzwa ukuthi kungani ayekwenzile kanjalo, waphendula: "Babeshane! An umkhulekeli owonayo uya ekhaya yenkosi yakhe ogibele! Ukube I ngakwazi ukuhamba phezu kwekhanda lami, bengingeke ngihambé phezu kwezinyawo zami!"

Inhlonipho izindawo lapho IsAmbulo yamukelwa futhi yiziphi bavakashela izingelosi Gabriel no Michael, kanye nezindawo lapho izingelosi owehla kuyimfuneko. Kungokufanayo kusebenza izindawo ukuba wezwa umsindo zokukhulekela kanye ukuphakanyiswa, futhi umhlabathi babusiswa ezungeze loIsidumbu the Master of sonke isintu futhi izindawo kusukela ngalo Religion of Allah kanye izingcaphuno ongokwesiprofetho Messenger of Allah zasakazeka.

Umuntu kumelwe futhi zikhulekele futhi ahloniphe izindawo lapho amavesi ngobunyoninco abangu wafunda, le amathempeli lapho umthandazo eyayinikelwa izindawo lapho izimfanelo nezenzo ezinhle abangu wabona, izindawo wabona bonakaliso nezimangaliso, izindawo ezihambisana imicikilisho we Religion and iziteshi uhambokanye waymarks of Master of zonke izithunywa Allah. Izindawo lapho Uphawu nakubaProfethi baphila futhi kusukela lapho isiprofetho luphuma kanye amagagasi alo wagcwala. Izindawo ukuba wabona umyalezo, nomhlaba wokuqala ukuthi isikhumba uMprofethi wathinta emva kokufa kwakhe - Iphunga layokufanele imuncwe, indlu yayo kanye nezindonga wamanga.

"O abode of the best of bonke Gijimi

lowo ngubani abantu baqondiswa

futhi lowo wakhethwa ukuthola amavesi.

Ngoba wena I yibani, uthando unothando,

kanye isifiso okuyinto kokhela the Amalahle kwenhliziyo yami.

I abe sifungo - uma I ugcwalisa amehlo ami nalabo nezindonga

futhi lapho wena wahamba izindawo,

ke turbaned gray ikhanda lami uzobe wu izintuli

kusukela kissing kangaka.

Ukube kwakungengenxa yalesi nezingqinamba izitha,

Ngangihlale ukuvakashela kuzo,

ngisho noma I kwakufanele ehudulwa phezu izinyawo zami.

Kodwa mina ngeke ukuqondiswa ngokuzimisela kwami ukubingelela kwabakhileyo

balabo izindlu namakamelo.

By a msulwa ngephunga ukwedlula musk esihle kunazo ohlanganisa naye

njalo ekuseni nakusihlwa.

Pure, naphakade nezibusiso zanda kuthiwa ayewanikwe

ngemithandazo ukuthula nezibusiso phezu kwakhe. "

Isibopho ukusekela ukunxusa KUKHO UMPROFETHI Muhammad

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

I Isibopho Oyosekela le Supplication on the Prophet

(Shaykh Darwish waphawula: "Kuhle ukuphawula ukuthi, igama elithi" ukunxusa "livela nezinkulumo ezimbili ezahlukene Owokuqala emthandazweni baphoqeleke ukuba Allah, kanti owesibili umthandazo (ukunxusa) on the Prophet, okuyinto isitatimende. yokudumisa we uMphrofethi lapho okukhulunywa ngu Allah, nezingelosi zaKhe,futhi kuba ukunxusa wokudumisa eyenziwe amakholwa. ")

Allah uyasitshela: "Allah, nezingelosi zaKhe yokudumisa futhi sidumise imifanekiso ngumprofethi. Amakholwa, sidumisa futhi sidumise imifanekiso naye futhi amemezele nokuthula kuye okuchichimayo" (33:56).

Indodana abbas 'wathi leli vesi lisho, "Allah, nezingelosi zaKhe ukubonga futhi sidumise imifanekiso Prophet Muhammad.

Al Mubarrad wathi, "Impande umthandazo iyona Wathi ukukhulekelwa zesihe. It is sa Allah. Ibhayisikobho Izingelosi zakhe kuba umusa kanye nokunxusa ngenxa uMercy of Allah."

A hadith ukhipha ukukhanya okwengeziwe futhi usitshela ukuthi uma umuntu udumisa ngumprofethi elinde kokuqala umthandazo, izingelosi bathi, "O Allah, mthethelele! O Allah ube nesihe kuye" futhi lena nokunxusa kwabo.

Abu Bakr Al Qushayri wathi, "Udumo kusuka Allah isihe for ngaphandle uMprofethi for the Prophet kuba umehluko nodumo okukhulu."

Abul Aliya wachaza, "The 'Salat' ka Allah phezu uMphrofethi is esidumisa Yakhe phambi kwezingelosi zaKhe, kuyilapho 'Salat' yezingelosi iyona nokunxusa ngaye."

UMprofethi waveza umehluko phakathi amazwi athi "Salat", okusho ukunxusa, futhi "Baraka" Isibusiso okusho osifundisa indlela okufanele wenze ukunxusa phezu kwakhe. Lokhu kuyinkomba babe nezincazelo ezimbili ezihlukene futhi sibonisa ukuthi umndeni wakhe afakiwe.

Maqondana nokunxusa ukuba ecela ukuthula umProfethi, Allah uye wakwenza oyisibopho on Abakhulekeli Bakhe ukubuza ukuthula phezu kwakhe.

Inkulumo ethi "Njengoba-Salamu alaykum", okusho ukuthula makube phezu kwakho, kukhona emithathu amathuba:

1. Esokuqala ukuthi igama elithi "salaama" wukuthi ezokuphepha ngawe, futhi nawe.

2. Owesibili "Njengoba-Salaamu", okusho ukuvikelwa yakho, kokuba kuqashwe, ukulondolozwa, njengoba okutholakala Igama Allah "Njengoba-Salaam".

3. wesithathu elithi "Njengoba-Salaam", lisuselwa okushiwo 'musalaama "(ukubuyisana), kanye ukuzithoba ngumprofethi njengasezinsukwini Amazwi Allah," Kodwa alikho, by Lord kho, ngeke bakholwe kuwe baze ube umahluleli mayelana kokungezwani kwabo ke, ngeke ukuthole ngokwaboyimuphi ukungakhululeki mayelana isigwebo sakho, futhi uzokunikela kuwe sokuzithoba ngokugcwele "(4:65).

I Ebusa we Supplication on the Prophet

Mfundi othandekayo, umuntu kumelwe uqaphele ukuthi Allah ayale ukuba sidumise Umprofethi Wakhe. Bedumisa uMprofethi kuyisibopho jikelele futhi abugcini isikhathi othize. Akukho ngxabano ngemvelo yayo obligatory Nokho Abu Jaf'ar At-Tabari kwaba we imibono ukuthi leli vesi, "Allah, futhi Yakheizingelosi udumise futhi sidumise imifanekiso ngumprofethi. Amakholwa, sidumisa futhi sidumise imifanekiso naye futhi amemezele nokuthula kuye okuchichimayo "(33:56) is a izincomo.

Lapho omunye liyamncoma uMprofethi oyedwa uyazigcwalisa isibopho, ukusebenza ngalo voids isono kungaba isipho uma umuntu kwakungafanele benze kanjalo. I ubuncane okungukuthi kanye njengoba kwenzeka lapho omunye ifakazela ukuba prophethood yakhe Nokho kuba kakhulu efiselekayo ukusho njalo futhi enye uthola yayoukwenza ukuba kakhulu Kunconywa in the izingcaphuno oyiqiniso of Prophet Muhammad

UMahluleli, indodana Al Qassar sika wathi Abangane of uMprofethi babekhona bayavumelana ukuthi kukhona unesibopho jikelele enze njalo once in a esaphila uma umuntu ekwazi ukukwenza.

Abalandeli Imam Shafi'i (wesikole Shafi'i of umuntu oyisazi) bathi sibopho ngalo Allah and umyalo Lwakhe Messenger kusebenza zombili umthandazo obligatory futhi ngokuzithandela, kodwa ngaphandle komthandazo akusiyo wokweshumi.

Ash-Shafi'i kuqokwa khona elandisayo hadith okuyinto ukufunda ku-ukuhlala lokugcina emthandazweni ngamunye kuyo uMphrofethi wafundisa indodana Masood kanye nabanye futhi alisho ngumprofethi ngokusebenzisa esithi "kuye" "Ukuthula phezu kwakhe", (kunalokho, 'Ukuthula makube phezu kwakho, O Prophet'). Abu Hurayrah, indodana Abbas, Jabir,Indodana omar sika, Abu Sayed Al Khudri, Abu Musa Al Ash'ari no Abdullah, indodana Az Zubayr-sika kubika elandisayo efanayo hadith njengoba kushiwo ngezansi.

Noma nini thina (Abdullah, indodana Masood kanye nabanye) banikela umthandazo ngemuva uMprofethi siyobe hlabelela (njengoba sihleli) Ukuthula phezu Allah, ukuthula makube phezu Gabriel, uMichael nokuthula phezu kanjalo-futhi-ngakho. Kwakukhona isikhathi lapho Messenger of Allah wabheka emuva at kithi, bathi: "Allah, ngokwaKhe As-Salam(Ukuthula), futhi uma umuntu kini uthandaza ke kufanele athi:

("At tahiyatu al mubarakat Aassalawatu Aattaiyibatu lillah. Njengoba Salalamu aliaka aiyuhan nabyu wa rahmatullahi wa barakatuhu. Njengoba-Salaamu Alaina wa ala ibadillah issalihin. Ash-hadu an Laa ilaha illa Allaahu wa ash-hadu anna Muhammadan abduhu wa Rasuluhu")

In Fajr zombili izingxenye ezifundwa e-unit womthandazo yesibili.

In the Zuhr, Asr no Isha nomthandazo wokuqala okuyingxenye olufundwa e-unit yesibili kanti yesibili uhlangene zokuqala okuyingxenye nokufunda e-unit lokugcina womthandazo.

In umthandazo Maghrib wokuqala okuyingxenye olufundwa e-unit yesibili kanti yesibili ohlanganiswe yokuqala okuyingxenye nokufunda e-unit yesithathu womthandazo.

- The yesibili okuyingxenye -

("Allahuma salli alaa Muhammaden wa alaa aali Muhammaden nel sallayta alaa Ibrahim wa alaa aali Ibrahim.

Allahuma Barik alaa Muhammaden wa alaa aali Muhammaden nel Barakta alaa Ibrahim wa alaa aali Ibrahim. Fi aalameen innaka Hamidun Majid ")

- The yesibili okuyingxenye -

(O Allah lokudumisa Muhammad kanye nomndeni Muhammad njengawe wancoma Abrahama kanye nomndeni Abrahama. Futhi abusise Muhammad kanye nomndeni Muhammad njengoba You wambusisa u-Abrahama nomndeni ka-Abrahama, ku imihlaba, ngempela wena Self Eyamdumisa, ekhazinyulisiwe " )

Malik akhethwe inguqulo kusukela Abu Masood Al Ansari, okuyinto ukuthi umProfethi wathi: "Wothi, O Allah, ukubonga Muhammad nomndeni wakhe, njengoba You bamdumisa umndeni ka-Abrahama, futhi abusise Muhammad, futhi nomndeni Muhammad, njengoba You ubusisiwe umndeni ka-Abrahama yonke imihlaba. Wena the Eyamdumisa futhi Glorious. "

Imam Shafi'i uthi yimuphi umthandazo ingenalo umthandazo phezu Umprofethi the bayiphendule lokugcina womthandazo eyodwa lapho omunye ifakazela ukuba ubunye Allah ngaphambi ukubingelela yokuthula (the tashahuhd) ayilungile. Wathi uma angekho umthandazo eyisibopho, umthandazo ke kumeleliphindwe.

Ishaq, indodana ka-Abrahama uthi kumele waphinda umthandazo obligatory kube uma angekho ngamabomu, futhi umthandazo invalid. Nokho, akuyona invalid uma kuyinto ngenxa lokukhohlwa.

Muhammad, indodana Abdul Hakam kanye nabanye kubandakanya, indodana Al Qassar kanye Abdul Wahhab bathi Muhammad Al-Mawwaz wathatha kube isibopho emthandazweni futhi lokhu kwaba umbono Ash-Shafi'i.

Abu Ya'la Al-Abdi Al Maliki uthe esikoleni Maliki of umuntu oyisazi yokubeka imibono ezintathu ngalokhu, okungukuthi kuba eyisibopho, indlela engokwesiprofetho futhi watusa.

Indodana abbas 'futhi Jabir basitshela ukuthi uMphrofethi wabafundisa ukuthi yini okufanele ishiwo okudumisa yena ngesikhathi Lomhlangano yokugcina mthandazo, (tashahuhd) ngendlela efanayo wabafundisa isahluko ngobunyoninco.

Izikhathi ukuze Nikelani ukunxusa phezu Prophet

Sesikhulumile okukhulunywa kuyinto efiselekayo ukwenza umthandazo phezu Umprofethi the bayiphendule lokugcina ngaphambi ukunxusa.

UMprofethi wezwa indoda ngokwenza ukunxusa emthandazweni wakhe ngaphandle ecela izibusiso phezu kwakhe esinqumweni umProfethi wathi, "Lokhu ngokuxhamazela." Khona-ke wabizela muntu watshela labo enkampanini yakhe, "Lapho omunye kini supplicates, kufanele kuqale ngo-ukumbonga Allah ke ukudumisa Him, bese bashoUmthandazo on Umprofethi Wakhe, ngemva kwalokho angakwazi nxusa for lokho akufisayo. "

Indodana Masood sika eluleka, "Uma noma kini efisa ukubuza Allah okuthile, kufanele kuqala iqale ngokudumisa ngiphakamise naye ngendlela He ifanele, khona-ke kufanele ucele izibusiso phezu umProfethi. Kuyinto kwalokho ukuthi ukunxusa kuyinto iningi cishe iphendulwe. "

UmProfethi kumele adunyiswe njalo igama lakhe lizwakala futhi uma igama lakhe kulotshiwe. Kufanele godu adunyiswe lapho izwa lezi Call Umthandazo ngoba wathi, "Uma igama lami kukhulunywa phambi umuntu futhi akudingeki simdumise kimi, ngoba ngaye kunjengokungathi ekhaleni lakhe ahlikihlwe othulini."

Isazi Indodana Habib sika nyanya ubani ukuba niphathe igama uMprofethi lapho ababulala isilwane, futhi Maliki isazi esidumile, Sahnon, nyanya igama uMprofethi ukuba okukhulunywa lapho othile wazwakalisa ukumangala kwabo.

Nisai, umhlanganisi omunye abhekisela eziyisithupha eziyinhloko Amazwi Lesiprofetho ibika umyalo wokuthi umuntu kufanele wandise ukudunyiswa komuntu we uMprofethi ngoLwesihlanu.

Indodana Isaka lisitshela ukuthi umuntu kufanele sidumise ngumprofethi njengoba engena mosque.

Amru, indodana Lybien uthi mayelana ivesi "Amakholwa, musa ukulandela ezinyathelweni uSathane, labo abalandela izinyathelo kaSathane, yena izicelo zokuba yiwo ukwezela kanye nehlazo. Kodwa lo ezithelweni Allah kuwe, Mercy Yakhe akekho of ubungeke abake iye nahlanza kepha Allah uyazihlanza ngaye Ngeke; Allah kuyintoOzwayo Knower. (24:21), lapho ufaka izindlu (futhi akekho khona), kufanele nithi: "Ukuthula, phezu uMprofethi umusa Allah and Uyababusisa, nokuthula abe phezu kwethu futhi phezu kwabantu ezinhle Allah. Ukuthula phezu kwabakhileyo endlini, futhi sibonisa isihe Allah nesibusiso saKhe. '

Le Abangane libike ukuthi umthandazo phezu uMprofethi kufanele kuthiwe ngu imam futhi ibandla phakathi nomthandazo yomngcwabo (emva ukuphinyiselwa Allahu Akbar wesibili).

A mkhuba watusa kakhulu, eyamukelwa yonke isizwe sakwa-Prophet Muhammad wukuthi umuntu kufanele simdumise in izinhlamvu lutho ebhaliwe, futhi konke okulotshwe emva 'In the Name of Allah, Onomusa, i-NOMUSA (Bismillah Ir Rahman Ir Raheem) . '

Indodana Abdullah Masood sika lisitshela omunye zwi we uMphrofethi okuyinto uma omunye kini ewuthandaza anothi, "'Sibingelela Allah nangokunxusa kanye nobuhle. Ukuthula makube phezu kwakho O Messenger, kanye Mercy of Allah nezibusiso zaKhe, ukuthula phezu nathi futhi phezu abakhulekeli ezinhle Allah. 'Uma uthilokhu, ngeke sizuze zonke umkhulekeli omuhle izulu nomhlaba. "Lona omunye elivela lapho omunye usho umaye ukuthula phezu uMprofethi futhi efundwa ekuqaleni the Lomhlangano we unit lomthandazo wesibili odlule.

Indlela le Ukunxusa kumelwe zenziwe

Abu Humayd As Sa'idi usitshela ukuthi uMphrofethi wabuzwa ukuthi yini okufanele ishiwo lapho omunye inikeza umthandazo phezu kwakhe. UmProfethi "Anothi, 'O Allah, badumise Muhammad, abafazi bakhe kanye nenzalo njengoba You bamdumisa umndeni ka-Abrahama, futhi linganikeza nesibusiso phezu umndeni ka Muhammad njengoba You anikezwe izibusiso kuyaemndenini ka-Abrahama yonke imihlaba. Wena the Eyamdumisa, lo Glorious. "

Malik akhethwe inguqulo kusukela Abu Masood Al Ansari, okuyinto ukuthi umProfethi wathi: "Wothi, O Allah, ukubonga Muhammad nomndeni wakhe, njengoba You bamdumisa umndeni ka-Abrahama, futhi abusise Muhammad, futhi nomndeni Muhammad, njengoba You ubusisiwe umndeni ka-Abrahama yonke imihlaba. Wena the Eyamdumisa futhi Glorious. "

Indodana Ka'ab Ujra sika kubika ukunxusa nge ukushintshashintsha kancane wathi, "O Allah, ukubonga Muhammad kanye nomndeni Muhammad njengoba You bamdumisa Abrahama. Wena Eyamdumisa, lo Glorious."

Ukba, indodana Amr yathi: "O Allah, ubusise Muhammad uMprofethi abangafundile kanye nomndeni Muhammad."

Abu Sa'id Al Khudri yabika ingcaphuno ngokuthi, "O Allah, badumise Muhammad, umkhulekeli yakho Messenger Yakho."

Imam Ali kubika, "O Allah, ukubonga Muhammad kanye nomndeni Muhammad njengoba You Badumisa Abrahama, futhi umndeni ka-Abrahama. Wena the Eyamdumisa, lo Glorious. O Allah isipho izibusiso Muhammad, futhi nomndeni Muhammad, njengoba You anikezwe izibusiso u-Abrahama nomndeni Abrahama. Wena the Eyamdumisa,the Glorious. O Allah, nika ukuthula kube nomusa Muhammad kanye nomndeni Muhammad, njengoba You anikezwe nokuthula futhi benomusa kuAbrahama kanye nomndeni Abrahama. Usuke the bamdumisa Glorious. '"

Abu Hurayrah ezwa umProfethi zithi, "Yilowo nalowo efisa banikwe isilinganiso ngokugcwele lapho supplicates phezu kwethu, aBantu eNdlu, kufanele nithi, 'O Allah, adumise Muhammad umProfethi, amakhosikazi akhe, Mothers of Amakholwa, inzalo yakhe kanye Bantfu House lakhe, njengoba nje You badumisa umndenika-Abrahama. Wena the Eyamdumisa, lo Glorious. "

Lapho Zayd, indodana Kharija Al Ansari wabuza ngumprofethi nendlela okwakufanele nxusa izibusiso phezu kwakhe, uMphrofethi waphendula, "O Allah bless Muhammad kanye nomndeni Muhammad, njengoba nje You wambusisa u-Abrahama. Wena the Eyamdumisa, lo Glorious."

Salama Al Qole wakhuluma ngesikhathi lapho Imam Ali wabafundisa indlela sithandaze ngumprofethi. Imam Ali wabafundisa:

"O Allah, Lowo walendlala expanses angabekwa

futhi wadala amazulu!

Nika yokudumisa Your noble, izibusiso Your njalo ziyanda

kanye nesihawu of ngesisa Your phezu Muhammad,

Umkhulekeli yakho kanye Messenger lakho,

the ngikwazi ukuqala ngalokho wavalwa.

I Uphawu yini eza ngaphambili.

Lowo imemezela iqiniso Iqiniso.

Lowo Ludambisa amabutho amanga

njengoba waphathiswa ukukwenza.

Lowo wathatha phezu ngokwakhe ngokuzimisela

Umyalo kwakho ukulalela You ukuzuza ubumnandi Wakho.

Yena unawo ngaphakathi kuyo IsAmbulo yakho,

sigcina isiqondiso yakho wenza umyalo Yakho

ukuze isintu bangathola izibusiso zakho,

elivuthayo ngenxa yakhe, a brand ngalo angaletha imindeni yabo. Hearts abaqondiswa nguye

ngemva kokuba shí ukulingwa nezenzo enesono.

Yena uqeqeshwe izibonakaliso ezicacile,

imithetho kanye nendlela-amamaki of Islam.

Nguye guardian Your omethembayo,

umphathisikhwama kolwazi Your efihliwe,

Ubufakazi bakho Suku Rising,

lowo You wathumela busiso Yakho

nangeqiniso Messenger Your, a nesihe.

O Allah, inike abode layo elikhulu Edene Yakho

futhi ambusise ngokuhle anda izikhathi eziningi phezu

kusukela Umusa Wakho esisheshayo owalinika kuye ngaphandle komzamo

ngokusebenzisa ukunqoba ekutholeni umklomelo Your nesipho ukuphana.

O Allah, endaweni noma yini wakha ngenhla ngalokho abanye abantu ukwakha

futhi umnike indawo noble yokuphumula kanye izihambi.

Qedelela ukukhanya kwakhe ngaye, futhi recompense naye kubakhulekeli Yakho

by ukwamukelwa kanye amazwi sijabulise nje amazwi,

isinyathelo esiwujuqu, nobufakazi makhulu. "

Ekhuluma vesi, "Allah, nezingelosi zaKhe yokudumisa futhi sidumise imifanekiso ngumprofethi" (33:56). Imam Ali, kwangathi Allah ukuhlonipha ubuso bakhe, wathi: "Lalelani Wena, Nkosi yami. Udumo Allah, i-Good kanye Abanesihe, izingelosi near, labo ziyiqiniso, 'ukholo, abantu abalungile, futhi konke iphakamisa You O Nkosiof bonke Worlds, ube phezu Muhammad, indodana Abdullah, lo Seal we abaProfethi, iNkosi Wezithunywa, futhi uMholi walabo abamesabayo Wena, kanye Messenger of Wena, iNkosi yabo bonke imihlaba. Ufakazi, owayephethe izindaba ezinhle, lowo umema abantu ukuba You ngemvume Your, ukukhanya-ukuphaIsibani - nokuthula phezu kwakhe '!

Abdullah, indodana Masood yathi: "O Allah, nika izibusiso kwakho nesihe phezu Master of bonke Wezithunywa, uMholi walabo abamesabayo Wena, Seal we abaProfethi, Muhammad, umkhulekeli lwakho Messenger, umholi okuhle futhi the Messenger of Mercy. O Allah, amvuse esiteshini badumisaokuzobe the nomona wokuqala nowokugcina kube. O Allah, adumise Muhammad kanye nomndeni Muhammad njengoba You badumisa Abrahama. Wena the Eyamdumisa, lo Glorious. Nikeza izibusiso Muhammad kanye nomndeni Muhammad njengoba You anikezwe izibusiso u-Abrahama nomndeni Abrahama. Usuke the bamdumisaEkhazimulayo. "

Al Hasan Al Basri wathi: "Yilowo nalowo ufisa ukuphuza indebe ngokugcwele eChibini the Chosen oyedwa (Prophet Muhammad) okufanele athi, 'O Allah, ukubonga Muhammad kanye nomndeni Muhammad, nabangane bakhe, amadodana akhe, namadodakazi, abafazi kanye nenzalo, aBantu House wakhe, izihlobo zakhe ngomshado futhithe Ansar (Abasizi), kanye nabalandeli bakhe, kanye nalabo abamthandayo futhi asibusise kanye nabo bonke, O Nomusa of abanesihe. "

Indodana abbas 'kwakuyoba enxusa ethi: "O Allah, samukele intercession esikhulu kunazo Muhammad, futhi iphakamisa naye esiteshini esiphezulu. Siphe zakhe zonke sicelo e-Next Life futhi lokhu kuphila njengoba You wayiphendula imithandazo Abrahama noMose"

Indodana Wuhayb Al Ward kwakuyobangela enxusa ethi: "O Allah, anike Muhammad the best of whatever wacela You ngokwakhe, futhi umnike the best of ngalokho yisiphi zendalo yakho wacela of You ngaye. Futhi anike Muhammad the best of bonke ukuthi Uzocelwa for kuze Suku Vuko. "

Indodana Masood wathi: "Lapho ucela izibusiso phezu uMprofethi, yenza umthandazo omuhle kakhulu. Awazi uma lizoboniswa kuye. Anothi, 'O Allah, nika ukubonga Your, isihe Yakho nezibusiso Yakho phezu Master of the Messenger, uMholi walabo abamesabayo Wena, uMholi we Ezinhle Messengerof Mercy. "

I esandulele kukhona kodwa ukunambitheka ngobuningi imithandazo zombili mfushane futhi eside okudumisa Prophet wethu othandekayo nomndeni wakhe, okudumisa nokuthula phezu kwakhe futhi nabo.

I 'nokuthula' njengoba uye akufundisa acashunwe indodana Masood sika yilokho uMphrofethi ezifundiswa bayiphendule lokugcina lapho ethi, "Ukuthula makube phezu kwethu naphezu abakhulekeli ezilungile Allah."

Ukunxusa Imam Ali in the bayiphendule yokugcina emthandazweni wakhe lapho omunye ifakazela ukuba ubunye Allah ngaphambi ukubingelela yokuthula ifundeka kanje, "Ukuthula makube phezu umProfethi. Ukuthula phezu bonke abaprofethi izithunywa Allah. Ukuthula phezu the Messenger of Allah, ukuthula makube phezu Muhammad, indodanaof Abdullah. Ukuthula makube phezu kwethu naphezu wonke amakholwa, abesilisa nabesifazane ngokufanayo, labo engekho nalabo abakhona. O Allah, uthethelele Muhammad futhi wamukele intercession wakhe futhi uthethelele Abantu House wakhe. Forgive me nabazali bami, nenzalo yabo, futhi babe nesihe phezu kwabo. Ukuthula makube phezubonke abakhulekeli ezilungile Allah. Ukuthula makube phezu kwakho, O uMprofethi umusa Allah nezibusiso zaKhe. "

Abu Omar, indodana Abdul Barr kanye nabanye banombono wokuthi umuntu akufanele sicele isihe ngumprofethi kunalokho umuntu kufanele ucele yokudumisa nezibusiso ethize kuye. Bathi kufanele nje ucele isihe ukuthethelelwa abanye.

In umthandazo kwi Prophet Abu Muhammad, indodana Abu Zayd lalihlanganisa, "O Allah, yiba nesihe Muhammad (ngoba uMphrofethi wathunyelwa njengendlela nesihe uqobo) kanye nomndeni Muhammad njengoba You nesihe Abrahama kanye nomndeni ka-Abrahama. " Lokhu akusekelwe ingcaphuno engokwesiprofetho, kunalokho bokuthi yayo amangain amagama ukubingelela ukuthula. "Ukuthula makube phezu kwakho O Prophet, umusa Allah nezibusiso zaKhe."

I Excellence of the Ukunxusa nangokunxusa Okwengeziwe

Abdullah, indodana Amr ibika izwi uMprofethi "Lapho uzwa Yomshayeli Umthandazo, ukuphinda lokho akushoyo bese ucele izibusiso phezu kwami. Wonke ecela izibusiso phezu kwami once, Allah ubusisa kuye izikhathi eziyishumi. Ngemva kwalokho cela esikhundleni isikhundla umxhumanisi (wasila) kimi. Kuyinto isikhundlaePharadesi reserved kuphela omunye abakhulekeli Allah futhi ithemba lami ukuthi kuyoba kimi. Intercession My nikunikiwe yilowo nalowo icela esikhundleni 'wasila' kimi. "

Anas, indodana Malik sika lisitshela izindaba ezinhle ukuthi umProfethi wathi: "Yilowo nalowo kubuza phezu kwami izibusiso once, Allah uyambusisa ngokuphindwe kayishumi futhi izono eziyishumi awe kuye futhi wakhuliswa degree eziyishumi." Ngaphezu kwalokhu kukhona amazwi, "nezenzo eziyishumi emihle abhalwe ngaye."

Abdur Rahman, 'Indodana AWF sika elandisa izenzakalo izwi uMprofethi "Ngahlangana uGabriyeli owathi,' ngizokunika izindaba ezinhle zokuthi Allah uthe, ngoba yilowo nalowo ecela ukuthula kini, uyabavuza naye (umuntu) kanye nokuthula for ukunxusa. Wonke ubusisa kini, He uyabavuza naye (umuntu) ngezibusiso. "

Indodana Masood ibika ukuthi umProfethi wathi: "Labo abaseduze kimi on Suku Vuko kuyoba yilabo abaye uthe imithandazo kakhulu kimi."

Ubayy, Ka'abs indodana wathi phezu kudluliswe ikota lokuqala ebusuku, uMprofethi wasuka wathi: "O bantu, khumbula Allah! Lokhu kuzamazama komhlaba sesifikile ngalo kuzolandelwa enye inkondlo elama yayo. Ukufa kuyofika konke esihambisana nalo. " Ubayy wabuza, "O Messenger of Allah, ngithi eziningi abadumisa phezunawe, singakanani ukudunyiswa kwami okufanele I nikela kuwe? "umProfethi waphendula," Yenzani njengoba uthanda. "Ubayy wabuza," A ikota? "Wathi, 'Ingabe okuningi njengoba uthanda, futhi uma wenza ngaphezulu kungcono. " Ubayy wabuza futhi, "A yesithathu?" Waphendula, "Yenzani njengoba uthanda, futhi uma wenze okwengeziwe kungcono.Ubayy wabuza: "Ababili-kwezintathu?" Nakulokhu waphendula, 'Ingabe okuningi ngokuthanda kwakho, futhi uma wenze okwengeziwe kungcono. "Ngalokho Ubayy wathi:" O Messenger of Allah, ngizakwenza uyinikele yonke ekudumiseni kwami ngawe. "UmProfethi wathi:" Khona-ke nawe ( zonke izidingo zakho) kuyothathwa wasutha nezono zenu uyothethelelwa. "

Abu Talha no Abu Hurayrah basitshela isikhathi babona ngumprofethi kujabulise kunabo owayeke wabona kuye, bambuza ngalokho. UMprofethi wamtshela. "Ngempela, uGabriel usanda wangishiya futhi kwangilethela izindaba ezinhle ezivela Allah ngokuthi Ungithumé ukuba ukunikeza izindaba ezinhle ukuthi uma noma yisiphi yesizwe sami ecela imithandazophezu kwami (bonga kanye yinhlonipho), Allah nezingelosi zaKhe abusise lowo muntu izikhathi eziyishumi ngenxa yayo ngokwenza. "

Abu Hurayrah usitshela ukuthi umProfethi wathi: 'Yilowo nalowo uyathandaza kimi once, Allah uyobe sithandaze kuye izikhathi eziyishumi. "

Jabir, indodana Abdullah ibika izwi uMprofethi "Yilowo nalowo ozwa ubizo yomthandazo futhi uthi, 'O Allah, Nkosi lokhu call futhi uphelele umthandazo esungulwe, yiphani Muhammad isikhundla umxhumanisi (wasila) kanye lomhlaba, futhi iphakamisa ngaye the Ncomeka Station ngalo Niye uthembisilekuye, 'bayothola intercession wami phezu Suku Vuko.

Sa'ad, Abi Waqqas 'indodana yathi, "Lapho uzwa call yomthandazo sithi,' I bekezelela akukho nkulunkulu ngaphandle Allah, yedwa kungabikho nomlingani nokuthi Muhammad kuyinto umkhulekeli laKhe futhi Messenger, kuyangijabulisa njengokungathi Allah Nkosi and Muhammad as Messenger laKhe futhi Islam njengoba Inkolo yami 'uyothethelelwa.' "

I Egxeka nokuba nesono

of Lowo Akusona Dumisani Prophet

Abu Hurayrah usitshela ukuthi wezwa Messenger of Allah zithi, "Uthuli phezu kobuso yilowo nalowo akafuni ngami adunyiswe lapho ngiya okukhulunywa khona kwakhe! Dust phezu kobuso lowo Ramadan uqala futhi eqeda ngaphambi kokuba lithole intethelelo! Dust phezu kobuso whoever ekuleAbazali afinyelele ukuguga futhi akuzona imbangela ePharadesi lakhe bangene! ".

Njengoba uMprofethi bakhuphukela epulpiti wathi "Ameen". Lokhu kwenzeka kathathu whereupon Mu'adh wabuza mayelana nemvelo yayo. UMprofethi wamtshela, "UGabriyeli weza kimi, wathi: 'Muhammad, noma nini Igama lakho kukhulunywa phambi umuntu futhi akafuni izibusiso phezu kwakho futhi uyafa kwalokho,lowo muntu uyongena Fire. Allah ngeke kumdedisele, athi 'Ameen', ngakho ngithé, 'Ameen'. UGabriyeli wathi kimi, 'Lapho Ramadan eza futhi hhayi avumelekile kumuntu futhi efa, kuba okufanayo, bathi' Ameen 'ngakho ngithé' Ameen '. Uma umuntu nabazali ababili noma eyodwa nje, futhi hhayi sibonise umusa nobuhlekubo futhi efa, ubizwa okufanayo, bathi 'Ameen' ngakho ngithé 'Ameen'. "

Ali wathi uMprofethi lichazwe a miser wathi, "A miser umuntu ongenalo nxusa udumo phezu kwami lapho ngiya ezishiwo khona kwakhe."

E Abu Hurayrah sifunda ukuthi umProfethi wathi: "Lapho abantu ndawonye, ahlale futhi baphume ngaphandle kokukhuluma Allah futhi sinxusa udumo phezu Umprofethi Wakhe ithunzi elimnyama ewela phezu kwabo ukuthi kuyoba imbangela ukuzisola in the Ukuphila Okuphakade. Uma Allah ethanda He jezisa them He tando,Uyothethelela kubo. "

I chazela of the Prophet

Ngalabo Nxusa Phezu Kuye

Ngelinye ilanga Messenger of Allah wakhuluma the imikhonzo yokuthula phezu kwakhe ukuthi kumele senziwe emva kokufa kwakhe. Abu Hurayrah uyasitshela wathi: "Noma nini lapho umuntu ngeke ukuzongibingelela ngokuthula, Allah uzobuya umphefumulo wami (unembeza) kimi, ukuze ngibe abuyele ukubingelela."

Indodana Masood sika lisitshela ukuthi uMprofethi wakhuluma isinyathelo yezingelosi ethi, "Izingelosi zululeka hlaba ukuze badlulisele nokuthula kimi evela esizweni sami."

AWS wathi uMprofethi etshela abalandeli bakhe: "Nikelani eziningi imithandazo kimi koLwesihlanu. Umkhuleko wakho uboniswa kimi."

Ukunxusa of Praise Nokuthula Phezu Umphumela Than ngumprofethi Nezinye nabaProfethi Noble

Iningi lezazi enolwazi Islam bathi, kuvunyelwe ukucela imithandazo phezu ngaphandle abaprofethi nabantu.

Ngokuvamile igama elithi "ukunxusa" kusho nokunxusa kanye ecela umusa, ngaphandle uma kuboniswe ngenye indlela in an hadith eyiqiniso noma ukuvumelana izazi ukuthi umphumela incazelo yalo.

Allah uthi, "Kuyinto Lowo onesihe kuwe, nezingelosi zaKhe" (33:43). Naye uthi, "Thatha sa ngengcebo yabo, ukuze zingabantu ngaleyo ndlela ohlanziwe futhi ahlanzwa, futhi sibathandazele" (9: 103). Futhi, "Ngalezo kuyoba imithandazo nesihe bo Lord" (2: 157).

UMprofethi sekuzwakele sinxusa izibusiso phezu Abangane bakhe, wathi: "O Allah, ubusise umndeni Abu Awfa."

Lapho abantu baletha obligatory sa kuye ukuze ukusatshalaliswa, yanxusa: "O Allah, ubusise umndeni kanjalo-futhi-ngakho."

In the hadith kokukhuluma umthandazo kwi Prophet sithola, "O Allah, ubusise Muhammad, abafazi bakhe kanye nenzalo," noma "futhi nomndeni Muhammad." Lesi sakamuva iye yachaza nencazelo noma kwabantu bakhe noma zasendlini, futhi kwathiwa labo abahluphekile kunqatshelwe.

Lapho umProfethi wabuzwa: "Bangobani umndeni Muhammad?" Anas uyasitshela waphendula, "Bonke labo abamesabayo Allah."

UMahluleli Abufadl Eyad okukhulunywa yena uthambekele yini umbono wezazi abadume isibonelo imibono Malik and Sufyan, kwangathi Allah nesihe kubo.

Ngokuphathelene "emthandazweni" on the Prophet:

Umprofethi ngamunye kanye nesithunywa uyilungu le-elisezingeni lwabaprofethi nezithunywa futhi akekho amasheya la zezikhulu ngisho imindeni yabo, amakhosikazi noma abangane, noma abalandeli. Ngamunye umprofethi yokufaneleka kwalo siqu kuncike babe izingelosi ukunxusa kanye ludumo Allah.

I "Umthandazo enwetshiwe" on omkawo namalungu omndeni, umndeni nomndeni amalungu lo mprofethi kunezelwa kulesi ukunxusa, hhayi ngobunjalo babo abo kodwa njengoba umusa Allah lo mprofethi.

Indodana abbas abazange ukunikela "emthandazweni 'phezu ubani, ngaphandle uma lowo muntu wayengumprofethi. Wenza lokhu ukuhlukanisa ukuthandwa ekhethekile, nokuhlonipha ayenayo ngabo. Siyazi kubalulekile ukuhlukanisa Prophet Muhammad nabo bonke abanye abaprofethi noble ngokubuza "Umthandazo" ngokwemibandela okudumisa kanye venerationsphezu kwakhe, ngenxa umyalo ka Allah, "Amakholwa, sidumisa futhi sidumise imifanekiso naye futhi amemezele nokuthula kuye okuchichimayo" (33:56). Kuyilapho Allah okukhulunywa abanye abantu ngokuya ecela intethelelo futhi ezwakalisa injabulo nomthandazo eside. Uthi, "Labo abafika emva kwabo bathi, 'Sithetheleleus Nkosi yethu, futhi uthethelele abafowethu ababa amakholwa phambi kwethu "(59:10), futhi," nalabo ababalandelayo ekwenzeni okuhle, Allah uyajabula ngabo "(9: 100).

Njengoba for the ukunxusa yokuthula phezu ngaphandle umProfethi Abu Imran uthi, kwaba angaziwa ezinsukwini zakuqala yamaSulumane, kunalokho yayibizwa iqalwa Rafidites, futhi Shi'ite of imams the12, ababeyohlala ngeza ku ukunxusa amagama imams yabo. I emisha we Rafidites and Shi'ite wenza yaboimams abalingani emthandazweni kanjalo wababeka phezu gaba elilingana ngumprofethi.

Ukulingisa abantu abanjalo kwenqatshelwe njengoba benjalo bezinto kanye nezicelo zabo kumelwe bephikiswa. Njengoba for the "eside" Umthandazo on umndeni nabafazi we uMphrofethi kuba njengoba nathi ngaphambilini achaza.

Ngoba uMprofethi umthandazo wamemezela phezu kwakhe uzibhekisa naye ngobukhulu. Kuyilapho Prophet asabela noma esisabela, nokubingelela omunye Muslim akukhona kubhekwane sinekhono efanayo, kunalokho kube libhekisele umthamo lo muntu avamile. Allah uthi, "Musa ukwenza ukubizwa weIsithunywa phakathi kwenu efana ubizo lwakho komunye nomunye. Allah uyazi ngalabo kuphunyuka surreptitiously, kanjalo labo abangamlaleli umyalo Yakhe qaphela, funa basuke ehlaselwa ukuvukela umbuso, noma, basuke wahlatshwa ngesijeziso esibuhlungu. "(24:63). Ngakho-ke lena isidingo ukuthi, kukhona Iumehluko in the ukunxusa phezu uMprofethi kusukela nokunxusa kwabantu ngomunye nomunye.

UKUHAMBELA

ETHUNENI OF lomprofethi uMuhammad

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

Ngihambela ETHUNENI of the Prophet

Imithetho Its nenhlonipho

Sinqumo lokuhambela ethuneni uMprofethi ukuthi kufanele wabingelela kanye ngenxa ukuvakashelwa womuntu futhi indlela umuntu kufanele nxusa.

I ukuvumelana izazi wukuthi ukuhambela ethuneni Prophet Muhammad akuyona nje omuhle kakhulu futhi Sunnah, kodwa udaba okufanele oyifunayo njengoba umProfethi wathi, "Mina wabenqabela kini ukuvakashela amathuna, kodwa manje ungase bavakashelwe."

Sezomthetho esidumile, u-Isaka indodana ka-Abrahama wathi, lapho omunye yenza Uhambo Lokuya Omkhulu oyedwa kufanele baye Medina, ngenhloso kokuthandaza e-Mosque uMprofethi sika. Umuntu kufanele afune izibusiso yokubona kwakhe Garden (Rawdah), isigcawu, ithuna, indawo lapho yena wahlala, izindawo athinta ubusisiwe kwakheIsandla, izindawo lapho izinyawo zakhe ebusisekile wahamba, futhi le nsika ngalo wayeyoba ukuncika, izindawo lapho uGabriyeli wehla waletha IsAmbulo kuye, izindawo ehlangene Abangane bakhe kanye nabaholi amaSulumane ayehlala khona. Konke lokhu kufanele kube wudaba ukucabangela.

Lapho umuntu ayengenela khona Mosque balowo Messenger of Allah kufanele zithi - njengoba kubika Lady Fatima, ukuthula makube phezu kwakhe - "The Prophet wathi, 'Uma wena ufaka Mosque, amemezele udumo kanye ukuhlonishwa kimi athi: O Allah ukuthethelela me izono zami futhi evulekile kimi umnyango Mercy yakho. Uma uphuma, uphindaukuphinyiselwa udumo kanye ukuhlonishwa kimi athi: O Allah athethelele izono zami futhi uvula iminyango zobuhle Yakho ".

Ngemva kwalokho wabe elilodwa kufanele aye Garden of the Prophet (Rawdah) esiphakathi isigcawu wakhe futhi ethuneni lakhe, unikele amayunithi ezimbili lomthandazo ngaphambi kokuza lokuhanjelwa, njengoba omunye udumisa Allah, i-High, simcele ukuqeda lokho esinye wezela.

Uma omunye uthandazela kwenye ingxenye Mosque kuvunyelwe, kodwa Garden of the Prophet kungcono ngoba umProfethi wathi: "Phakathi endlini yami isigcawu yami kuyinto Garden of ePharadesi, futhi isigcawu yami iwukuba a Umnyango we ePharadesi." Izwi Arabhu "Turah" kusho umnyango, abantu Nokho abaningi baye mistranslatedleli gama ngokuthi "canal". Umnyango kwesinye ngaphesheya Pulpit kanye Pool ivuliwe ngaphesheya kuba Pool amakholwa emihle ongazange ushintshe kuyofika ukuphuza.

Ngemva kwalokho umuntu kufanele ahambe ngokuzithoba, ngenhlonipho enkulu, ame phambi phambi ethuneni futhi akhulule ukuphinyiselwa udumo, yinhlonipho nokuthula, phezu kwakhe futhi noma efika engqondweni komuntu, nakuba lwanele athi "ukuthula phezu kwakho O Prophet, umusa Allah nezibusiso zaKhe. "

Njengoba kwenziwa lena kufanele bathuthele phambi kwethuna Abu Bakr ke Omar nikhonze ngamunye wabo esikhundleni salokho unxuse kona ngendlela bakuthole.

Nafer wathi, "Wabona indodana Omar sika yathela ethuneni uMprofethi eyikhulu izikhathi phezu yena athi," Ukuthula makube phezu kwakho O Prophet, ukuthula makube phezu kwakho Abu Bakr, nokuthula phezu ubaba, bese ushiye. Wayeye ame ezibhekene ethuneni, hhayi kokuqondisa Kibla. Weza eduze ethuneni, wabingelela,kodwana ngeke uthinte ethuneni ngesandla sakhe. "

I Ubuhle of Medina, Mecca, i Pulpit kanye Ethuneni

I Ubuhle of Ukuthandaza kule Amathempeli AmaSulumane emibili Holy

(Mecca and Medina)

Allah uthi, "A mosque yayisekelwe phezu enkolweni kusukela osukwini lokuqala kuyinto worthier ngawe ukuma" (9: 108). Ngesikhathi uMphrofethi wacelwa ukuba yimuphi mosque ivesi okukhulunywe waphendula, "Mosque My." Lihlanganisa Quba Mosque.

Usitshela, "Allah uye wenza Ka'bah the House Sacred, njengoba i ukusungulwa kubantu; kanti Month Engcwele, nomnikelo, kanye imigexo, ukuze wazi ukuthi Allah onolwazi konke e- amazulu nomhlaba; nokuthi Allah onolwazi yazo zonke izinto ". (5:97)

Allah uthi, "Bathi, 'Uma silandela isiqondiso nawe, siyakusindiswa qhutshwa kusuka ezweni lethu.' Kodwa We cha epha them a engcwele evikelekile okuyindawo izithelo zonke izinhlobo lubuthwe njengoba ilungiselelo kusuka Nathi? Ngempela, ningi of them cha azi. (28:57)

Uthi, "they cha bheka indlela We yamisa Sanctuary ephephile lapho bonke abantu ababazungezile zithunjwa away? Bekungeke they kholwa cebo futhi abawutholi disbelieve umusa Allah! (29:67)

Futhi "Ngakho ake kubo akhulekela eNkosini lokhu House." (106: 3)

Futhi, "Cha, ngifunga kuleli zwe (Mecca), futhi wena lodger kuleli lizwe." (90: 1-2)

Futhi, "By khiwa hlwathi! Kanti yaseNtabeni, yaseSinayi, futhi lokhu lizwe ephephile (Mecca)!" (95: 1-3)

Allah lisitshela, "The House wokuqala ngqá kwakhiwe abantu kwakuwukuthi at Bakkah (Mecca) ubusisiwe kanye isiqondiso for the Worlds." (3:96)

Allah uthi, "Futhi uma Senza Yomuzi (Ka'bah) a sokuhanjelwa kanye indlu engcwele abantu (bethi) 'Yenza indawo lapho u-Abrahama wema endaweni yokuthandaza.' Futhi We enza isivumelwano no-Abrahama no-Ishmayeli ' hlamba House My kulabo circumambulate nxazonke, futhi labo abanamathela kukho, nalabongubani khothama prostrate. '"(2: 125)

Ngesikhathi uMphrofethi wacelwa ukuba yimuphi mosque ivesi okukhulunywe waphendula, "Mosque My." Lihlanganisa Quba Mosque.

Abu Hurayrah usitshela uMphrofethi etshela abangane bakhe, "Mounts kufanele kuphela wabophela ukuvakashela amathempeli amathathu, i-Mosque Sacred, Mosque wami kanye Mosque Al Aqsa of (iJerusalema)." Okusho umvuzo okukhulu omunye uthola for bethandaza ngazo.

Kuye kwabikwa ukubaluleka komthandazo esinikezwa Mosque ngumprofethi ngokwenza Abu Hurayrah, ositshela ukuthi umProfethi wathi: "Umthandazo in Mosque wami kunokudla imithandazo eziyinkulungwane kunoma iyiphi enye mosque ngaphandle Mosque Engcwele."

Malik wachaza incazelo yegama elithi "kuphela" e-quotation esandulele Lesiprofetho ukuba kube ukuthi umthandazo esinikezwa Mosque Somprofethi kunokudla imithandazo eziyinkulungwane zonke ezinye amathempeli ngaphandle Mosque Engcwele.

Njengoba ubufakazi bokuthi izwi Ongokwesiprofetho sicashunwe othi, "Enye Umthandazo in the Mosque Engcwele, ungcono eziyikhulu imithandazo e Mosque yami."

"Umthandazo in the Mosque of Mecca kungcono kunokuba imithandazo 100,000 kwezinye amathempeli. '

Akukho umehluko ngokubona ukuthi isikhundla ethuneni uMprofethi singcono kunezinye ingxenye yomhlaba. UmProfethi wathi: "Phakathi endlini yami isigcawu yami kuyinto Garden of the Gardens of ePharadesi." Nendlu yakhe okukhulunywe ngaye hadith yilapho aphila futhi lapho wangcwatshwa, okuyintoiyona ekamelweni of Lady Ayesha, futhi kuba khona ukuthi abantu bamvakashele. Ngaphezu kwalokhu hadith iyona nkulumo, "isigcawu sakhe by Pool wakhe."

Njengoba for "Omunye Gardens ePharadesi", siye ahumushe nge izincazelo ezimbili enye okuyinto ukuthi uqinisekisa ukunxusa nomthandazo esinikezwa Garden Lesiprofetho (Rawdah) - okuyindlela endaweni ephakathi ethuneni we uMprofethi epulpiti wakhe - angaphansi lowo mvuzo, nokuthi le ndawo kuthandaithutheke ngu Allah ngesikhathi esifanele futhi empeleni ePharadesi.

Of Medina, Omar indodana nezinye Abangane abaningana, bika izwi nomProfethi ukuthi, "Ngakolunye Day nobe Vuko ngizoba ufakazi, futhi khulumela for umuntu, obelokhu zigxilile naphezu kobunzima yayo kanye nobunzima."

Njengoba for labo washiya Medina, uMphrofethi wathi: "Medina kungcono ngabo uma kodwa babazi."

The Prophet wabuye wathi, "Medina is like a somlilo, it uwisa out kuyini ongcolileyo, futhi ushiya yini uhlanzekile." Futhi, "Allah unikeza Medina ukuba umuntu ongcono kunaye oshiya Medina ngenxa nokuzonda kwakhe (kukho)."

Indodana Omar yabika umProfethi ethi, "Yilowo nalowo ungafa ku Medina kufanele enze kanjalo, ngoba mina uyakulanyulelwa bonke abafa kuwo."

Allah uthi, "The House wokuqala ngqá kwakhiwe abantu kwakuwukuthi of Bakkah (Mecca), wabusisa kanye isiqondiso for the Worlds Kuyo, zikhona izimpawu ezicacile.. Esiteshini lapho u-Abrahama wema Wonke lwako kungena khona makabe ephephile ... .. "(3: 96-97). Isazi uthe Igama zizivikela kusho zokuphepha esihogweni. Iphindeubandakanya engcwele evela labo abaphishekela, kanti lena njengoba vesi, "Futhi lapho Senza Yomuzi (Ka'bah) a sokuhanjelwa kanye indlu engcwele abantu (bethi) 'Yenza indawo lapho u-Abrahama wema endaweni yokuthandaza. 'Futhi Senza isivumelwano no-Abrahama no-Ishmayeli,' Ukuhlanza House My kulabo circumambulatebazungeza, futhi labo abanamathela kuwo, labo khothama ngobuso "(2: 125)

Ekuphetheni iKoran kuyinto hola nokuphepha kithi kanye nomndeni umProfethi, futhi umphrofethi ngokwakhe, omelela futhi kudumisa bonke abaprofethi ngaphambi kwakhe. Prophet Muhammad nguye Uphawu bonke abaProfethi kanye Wezithunywa, futhi nokuphepha nesiqondiso kithi. Ngakho-ke siyafakaza ukuthiakukho nkulunkulu ngaphandle koMdali, Allah, nokuthi zonke Ngabaprofethi Bakhe kanye Gijimi nabekwa uphawu ngu Prophet Muhammad nokuthi iPharadesi kuyinto iqiniso, nokuthi Hell kuyinto iqiniso, kanti Uvuko kuyinto iqiniso.

NGUBANI

EPHAKEME IJAJI EYAD AND

ISINGENISO YAKHE TO Shéfa

The Cure

SAHIH-Shéfa

by

IJaji Abulfadl Eyad,

Wafa (1123CE - Islamic Year 544H)

Ezibikiwe

by

Grand Muhaddith Habib Hafiz Abdullah Ben sadek

Yabukezwa

Muhaddith Abdullah Talidi

Lithathelwe

by

Inceku Hadith, Shaykh Ahmad Darwish (Arabic)

Khadeijah A. Stephens (English)

Ayesha Nadriya (Indonesian)

Copyright © 1984-2011 Allah.com Muhammad.com. Wonke Amalungelo Agodliwe. Imigomo Yesevisi - Copyright / Inqubomgomo IP - Izinkombandlela

Ngubani Supreme Judge Eyad

umbhali kanye complier of Shéfa?

Supreme IJaji Eyad, lombhali kanye complier of Shéfa kwaba lodumo eNkantolo Ephakeme Yobulungisa iSpain Morocco. Igama lakhe Abulfadl Eyad.

Lozalo:

Indodana IJaji Eyad sika, Muhammad wathi, "omkhulu yethu okukhulu kwakukhona Arabhu abafika eSpain evela Andalusia wabe wathuthela Fez e Morocco futhi kamuva waba izakhamuzi Kairowan. Uma Umkhulu wethu Amron lanquma ukushiya Fez wahlala noSabita.

Rank IJaji Eyad sika:

IJaji Eyad kwaba i imam of nje kuphela isayensi Quotations Ayisiprofetho kodwa incazelo yaleli ngobunyoninco. Wayebuye abe isazi we othishanhloko of Religion nolimi Arabhu izincwadi zayo, izinkondlo kanye uhlu lozalo Arabhu. Yena wayedume sikolo Imam Malik of umuntu oyisazinjengendlela sezomthetho omkhulu. Kungezwe kulezi eziye zafezwa wayengumuntu uPhilostratus owayeyiciko omkhulu, nkampani nesineke nomusa okuhle. Wayaziwa nangokuthi wakhe wokuphana kanye charity, nokukhuthala ekukhiqizeni umsebenzi wakhe futhi ukunamathela eqinisweni.

Search kwakhe ulwazi kusuka shaykhs omkhulu kwenkathi:

Lapho IJaji Eyad aqala search kwakhe ulwazi washiya umuzi wakhe futhi baya Andalusia lapho eqala izifundo zakhe ngaphansi kokuqondisa Ijaji yayo kanye eziyikhulu shaykhs wamenyezelwa kakhulu kusukela ayivusa wathola yendabuko izitifiketi Islamic - the ijaza.

Ngesikhathi ukunxanela kwakhe ulwazi yena baqoqa isibalo esikhulu izingcaphuno angokwesiprofetho okuyinto ke Wabhala phansi ngesandla bese ngekhanda. Lapho ebuya Andalusia eminyakeni engaba amathathu kamuva, izazi of noSabita bamamukela futhi wammema ukuba ngusihlalo mpikiswano on the umuntu oyisazi reference "Mudawana". Notemva eside kokufika waba ilungu Advisory Council futhi ngemva kwalokho waba umahluleli ka esifundazweni sakhe iminyaka eminingi. Wabe ke walamukela isikhundla ijaji Granada, Spain washiya noSabita kuphela aphinde abuyele futhi abuyele esikhundleni sakhe njengomahluleli.

Isandiso Cordoba Mosque:

In the mosque omkhulu Cordoba wakha isandiso zawo zasentshonalanga. Ngemva kwalokho wakha isikhungo ezintabeni eyayizoba isihlalo ovelele yokufunda.

Death yakhe:

Ngemva kokushintsha kukahulumeni UJaji Eyad wathuthela Marrakech futhi kukhona ukuthi ushone ngo kwenyanga ngonyaka Islamic 544 ngalo ulinganisa nonyaka Christian 1123, okuyinto kucishe 900 edlule. Marrakech lingumuzi eyaziwa ngokuthi emzini wamadoda ayisikhombisa close (Awlia) ku Allah no Umprofethi Wakhe. IJajiIthuna Eyad 's evakashela njalo ngabantu abavela kuwo wonke Morocco nezwe.

Wazo:

IJaji Eyad wabhala phezu izincwadi eziyishumi, phakathi okuyinto incazelo iqoqo oyiqiniso izingcaphuno zeziprofetho ihlanganiswe Muslim. Ephakeme kunayo yonke wazo omkhulu oba ngo yomlando wakhe esivelele Prophet Muhammad "Ash Shéfa", esiye wema yedwa yingqayizivele yayo cishe 900 engamashumi

Kulo msebenzi ikhono lakhe omkhulu ucwaningo iqoqo kukhona sobala ukuthi wathandwa acclamation ontanga bakhe ngubani waqaphela isibusiso esikhulu zokukhiqiza walo futhi kamuva bemdumisa in izinkondlo yabo kanye nemibhalo. Kuye wema isivivinyo isikhathi lapho kungekho noyedwa owake wadlula lo msebenzi omkhulu futhiisidingo amakhophi namanje athole umfutho futhi manje, Al Hamdulillah, itholakale ngesiNgisi izilimi Indonesian.

Reference IJaji Eyad kuqukethe ezinye gxoxo eziye wazibonakalisa unauthentic. Wenza ukubhekisela kulokhu kungenzeka emibhalweni yakhe ethi ukuthi phakathi nesikhathi sakhe kwakukhona izazi obanele ukuba abuse phezu ubuqiniso ezinye izingcaphuno, kodwa kwadingeka Akungabazeki ukuthi njengoba isikhathi sihambakanye nocwaningo waba lula izingcaphuno onjalo itholakele futhi zisuswe.

I Muhaddith lwamanje Tangier, Morocco, Shaykh Habib Sayed Talidi, wukuthi isazi ubusiswe nge ikhono yokucwaningwa ukugunyaza la izingcaphuno bese abuse ngendlela efanele bese susa unauthentic kusukela reference futhi kuba edition yakhe siye kuye ukuze wokuhumusha yethu.

IJaji Eyad wathi encwadini yakhe ukuthi, "asizange ukubutha ngencazelo yayo ukuze umuntu ophika elisezingeni prophethood, noma imibuzo lo izimangaliso Prophet Muhammad kunalokho kungenxa kulabo amakholwa ukuze bazi Prophet wabo ...... thina Wabhala it for the kumakholwa ukholo uMprofethiabamukela isimemo sakhe Allah and ngokujulile bakholelwa prophethood lakhe ukuze uthando lwabo kuqinisekile nezenzo zabo ezinhle nokholo nokwanda. "

Nokho, uMahluleli Eyad wabhalela unit wesine ukubhekana futhi ukubhekana bazenzisi, futhi labo onesibindi kuzizwisa uMprofethi Abangane bakhe. Ngakho-ke siye sakha ukuthi unit eceleni ngenxa yokuthi akukho okholwayo siyojabulela khona ngaphandle uma uyena sokuvikela prophethood njengendlela uhlobo lomsebenzi wakhe ngoba ayilonabedinga khona. Uma kunjalo Samukele kuye ukuthola edition yethu khulula lokhu phiko. Kuyaphawuleka ukuthi ekupheleni the 3rd unit IJaji Eyad ngokwakhe waphetha ngayo ukunxusa njengoba inkomba neligama sencwadi for the okholwayo. Ngakho-ke silandela embonweni wakhewazo.

Supreme iJaji Abdul Eyad sika

Isingeniso

The Imam, Hafiz, Abulfadl, kwangathi Allah umjabulise naye, kuvula umsebenzi wakhe omkhulu biography Prophet Muhammad ngayo isethulo ethi:

Praise kube Allah ngubani yedwa abanako Name Lakhe esihle kakhulu, futhi uMnikazi kwamandla Awunakunqotshwa.

Praise kube Allah ngubani Unique kokuba Amagama aphakeme kakhulu, uMnikazi yamandla enkulu, ongenaso isiqalo noma ukuphela. Nguye elisobala, hhayi emcabangweni nobe guesswork. Ubizwa the efihlekile ngenxa ubumsulwa, hhayi aphume non-khona oye sasihlanganisa konke Ngesihe sakhe futhi Knowledge

Allah uye wathumela inala Umusa laKhe labo uNkulunkulu ubahola (abangani) futhi Wathumela kubo Prophet Muhammad a Messenger abadabuka elihlanzekile kusukela best phakathi Arabhu nabangewona Arabhu futhi ngubani lekhethelo zombili ohlwini lozalo luka abakhule ngayo.

Intelligence Prophet Muhammad kanye nesineke yayimibi kakhulu ukwedlula noma yisiphi ukudalwa Allah, nolwazi lwakhe nokuqonda babephakathi ngempela we ukuma eliphakeme kakhulu. Ukuqiniseka kwakhe kwaba esiqine futhi ukuzimisela kwakhe, njengoba ububele bakhe nesihe kwaba kunabo bonke abantu.

Allah wayelokhu Umprofethi Wakhe abahlanzekile omoya umzimba futhi wamvikela kuzo zonke ukungapheleli kanye nezici, futhi pha him ngokuhlakanipha nokwahlulela. Ngaye, Allah wavula amehlo eziyizimpumputhe, izinhliziyo ukuthi zasitshekelwa nezindlebe ababe oyisithulu, futhi wabangela abantu ukuba bakholwe kuye. LaboAllah ayeshilo nenjabulo ahlonishwe futhi wamsiza, njengoba labo bani Allah lase losizi ebhaliwe bazala futhi bamfulathela. Allah uthi, "Kodwa lowo oyimpumputhe kule impilo uyakuba eyimpumputhe e-Ukuphila Okumi Phakade kuyoba eminye astray kusukela Path" (17:72). Kwangathi Allah sidumise YakheIsithunywa nge bedumisa ukuba nokwanda ngokuqhubekayo futhi kwangathi He pha ukuthula emndenini wakhe nabangane.

(Ngemva kusungulwa ngenhla Hafiz, Abulfadl nganxusa): "Kwangathi Allah illumine kokubili inhliziyo yakho nolwami nge izibani of ngokuqiniseka Kwangathi He pha phezu kwethu subtleness njengoba He pha bakhe (Awlia), labo esesaba kuYe, labo. Uye ahlonishwe ngokuthumela kubo kusukela Purity Wakhe futhi ngubaniuye kude nabo kusuka umusa ngaleyo ndlela Gifting nabo kusuka Ulwazi waKhe kanye yokufakaza ngezimangaliso koMbuso waKhe kanye iminonjana lamandla akhe lapho izinhliziyo zabo zigcwele okumangala kanjalo bahlakaniphe kangakanani azulazula Ubukhulu laKhe. "

Abangane abanjalo ezenza Allah ukuphishekela yabo kuphela futhi bafakaze kuye lo pilo the Ukuphila Okuphakade sibusiswa kokubona Ubuhle no Majesty of Allah njengoba ziya futhi nangapha phakathi yokunambitha of Power Lakhe kanye ubukhulu Ngobukhulu waKhe. Basuke anelisekile ngokuphelele egxilile ekuzinikeleni kwabofuthi ukuthembela phezu kuYe ekusebenzisa izwi Allah, "Anothi, 'Allah'. Bese ngibashiye, edlala ezingena yabo" (6:91).

Ngicelwe izikhathi eziningi ukubhala reference ukuthi uvuna incazelo esikhundleni okhethiweyo, Prophet Muhammad oluveza lakhe nodumo kufanele elikhulu kanye nenhlonipho ngenxa kuye. Futhi, sinqumo phezu kwalabo abangamazi ukufeza yini kungenxa kuye noma labo abazama zilulaza ukuphakamayesikhundla ayenaso by ngisho isiqeshana of a nail. Ngiye ucelwe ukuba bahlangane izitatimende of ababengaphambi kwethu kanye imams on nobukhulu bakhe futhi uyokusekela amazwi abo kanye amavesi ezivela ngobunyoninco noma imizekeliso.

Kufanele uqaphele ukuthi uke umthwalo kimi umsebenzi onzima kakhulu, nokuthi lo msebenzi kuyinto umsebenzi esibalulekile nenhliziyo yami kugcwele uvalo.

Ukuze ukukhiqiza lo msebenzi kubalulekile kimi ukuhlola imithombo aphansi bese uhlole imithombo secondary, futhi ucwaningo kokubili ukujula nemininingwane isayensi yini edingekayo ukuze ngumprofethi yini kuvunyelwe noma esasenqatshelwe maqondana ngaye. Liphinde isidingo ulwazi olujulileSomprofethi Messengership prophethood oluhambisana nothando, nobungane obuseduze kanye izimfanelo extra ekhethekile nesikhundla sakhe esiphakeme kakhulu.

Lapha omunye uthola ogwadule olukhulu yincithakalo lapho ngisho nenyoni native kuba izindawo badidekile futhi engakwazi ukunqamula, futhi engaziwa lapho ingqondo, uma eqondiswa kokuqondisa lolwazi ecacile yokucabanga, hamba astray. It is a oshelelayo lapho izinyawo lushelele uma singenciki kuphela esiphezuImpumelelo nokusekelwa Allah. Nginesifo Nokho, amathemba olukhulu umvuzo sobabili ekuphenduleni imibuzo yakho ngokudalula value obukhulu kanye uhlamvu esivelele kanye Izimfanelo eziyingqayizivele zale ngumprofethi konke akekho indalo owake yidemoni.

Ngicaphuna Manje izwi Allah alichaze imisebenzi yakhe, "Ngakho lokhu labo banikezwe Book kwase kukhona ezithile nalabo abakholwa ukwandisa in inkolelo" (74:31). Labo Allah wanikeza Book abangu wayebophekile by ukuba acacise yona uquqaba hhayi ukusifihla. Ukuze basekele lolu sitatimende ngicaphunaEngokwesiprofetho wathi etha ngu Abu Hurayrah, lo Companion wafunda kuhle, ositshela ukuthi umProfethi wathi: "Allah uyobe balawule ubani nge amatomu lomlilo on Suku Vuko okwathi, lapho ebuzwa engokwenkolo lwazi uyazifihla khona." Futhi kuba ngenxa yalesi sizathu I washesha search wami ukuthola ezinye ecacileanecdotes, ngaleyo ndlela ekufezeni injongo umgomo wami futhi ekufezeni isibopho. Kule impilo yomzimba womuntu nengqondo kuthiwa ugajwe nezilingo ukuhlupheka, futhi ihlolwe ngaleyo ndlela. Akubuzwa ngezindaba ezinjalo kalula ukumphazamisa / yakhe kusibopho yakhe, nezenzo ngokuzithandela futhi umuntu, ngubani emvakokuba kufinyelelwa isimo best zingancishiswa kuya aphansi, kuba ngenxa yalesi sizathu lowo I bamba phezu kwalezi anecdotes.

Lapho Allah ukhetha okungcono umuntu, He ngokuphelele obhapathiza naye / wakhe ngaphandle kokuvinjelwa ngo ukukhathalela kwakhe lokho kuyoba udumo zombili manje nasesikhathini Ukuphila Okuphakade. On the Day of Judgement kuyoba kuphela bliss noma isijeziso Hell, kungenxa yalesi sizathu ukuthi umuntu kufanele ukuyanezindaba zakhe siqu befuna insindiso / umphefumulo wakhe wakhe siqu, kanye nekwenyusa linani izenzo zakhe ezinhle kanye kokuzuza ulwazi okuwusizo ukuze kuzuze yena nabanye.

Allah is Fike mends izinhliziyo zethu aphule. Uzithethelela ubukhulu izono zethu. Usenza sazi ukuthi balungiselele ukubuya kwethu kuYe usinikeza izizathu multiple zokwenza izinto ezinhle oyoletha ukuba kuphepha eseduze kuye. Nguye noMuphi umusa Mercy kithi sonke.

Lokhu ke Kuyinhloso yami ukuqhubeka nomsebenzi. Engiye womkhathi weNingizimu out indlela, lahlela impahla yayo futhi ezazihlanganisa amakhasi kubo. I yisho le ukubhekisela 'Ash-Shéfa Bitarif Huquq Mustafa "-" The Healing (of umfundi) ngokuchaza the Rights of the Prophet Okhethiweyo ".

Isayinwe: IJaji Abulfadl Eyad

Darwish Appendix

@ Udumo umProfethi okukhulunywa esahlukweni "Al-Fath" - 11

Kwakukhona 1400 Abangane ngubani isibambiso sokwethembeka kwabo ngaphansi kwesihlahla at Hudaybiah kanye nomProfethi, ukubonga nokuthula phezu kwakhe, wabatshela base zithethelelwe futhi ngeke bangene Hell. "

@ I ukuhlonipha Umprofethi ngobunyoninco - 12

Ngemva kwalokho, isigijimi basakaza phezu emingceleni, lapho ezinye izilimi kukhulunywa. Lezi zizwe zahlola ukunemba we umProfethi, ukubonga nokuthula phezu kwakhe, futhi abaningi uthwala ke bafunda ulimi Arabic, futhi lena Ukuqaphela yokusho Somprofethi, "ngathunyelwa ngoba zonke izinhlanga,the fair kanye emnyama.

@ Inhlanzeko The Prophet sika - 16

Lapho walala amehlo akhe zavalwa, kodwa inhliziyo yakhe kanye nenhlalakahle yangaphakathi babengenabo isimo ubuthongo, ngakho yena bekuyokwenza nezizinda nje lapho kudingeka. The Prophet, ukubonga nokuthula phezu kwakhe, wathi: "Amehlo ami ukulala kepha inhliziyo yami akunjalo."

@ Ukuphila kwansuku zonke uMprofethi - 20

"Njengoba wayenikwe inceku yakhe abahluphekile '. Yena wacacisa ngokuthi, "Kwaba umhawu kuye, kodwa isipho (kusuka wakhe) kithi."

@ Umshado nomndeni impilo uMprofethi - 21

1. Kungenzeka curious kungani kuba isifiso of Prophet Muhammad ukuba babe inombolo enkulu esizweni sakhe. Ngaye ukuba nesandla eqondisa isizwe sakhe uyoba nabantu abengeziwe abakhulekela futhi sidumise Allah. On the Night of the wakhala Ascent kaMose ngokuba sizwe sakhe uyoba inombolo abangaphansi abantuabakhulekela futhi sidumise Allah yedwa. Akukhona njengoba kungase Ukhulelwe by lokucabanga komuntu.

2. Prophet Muhammad, ukubonga nokuthula phezu kwakhe, wathunyelwa ngesikhathi lapho kufanelekile kwakuvamile indawo nabafazi amane. UMthetho Islamic kwanciphisa inani amakhosikazi umuntu angaba kumele amane, futhi kwenza kwaba yilolu lapho eshada ezingaphezu kweyodwa ukuthi ubulungisa kumele inqobe futhi ngamunye kufanele ngokulinganayo baphathwe,uma lokhu angeke isungulwe ke umuntu kufanele ashade kuphela unkosikazi oyedwa, futhi 99.99% of imishado namuhla oyedwa, kanti entshonalanga, abe amashumi amaningi, wahlanganyela dating, uthando free kanye nezindaba zomshado extra. Le ndlela yokuphila iye ngeshwa iye zithunyelwe nge-inthanethi amaSulumane young.

@ Ukukhalipha Ongokwesiprofetho kuyimpande ngayinye kwesimilo zakhe enodumo - 24

Darwish sika iphawule yakho yokuthi ukunganakwa ukuthi New Testament, atholakala eBhayibhelini yobuKristu akusona iVangeli eyanikezwa Prophet uJesu Allah, kunalokho, kuba izimfundiso zikaPawulu ongeyena umfundi kaJesu. UPawulu unomthwalo wokonakalisa ubumsulwa izimfundiso zikaJesu ngubaniwafundisa ukuthi Allah Munye, yedwa, uMdali wezinto zonke, futhi akanawo umlingani. UPawulu esikhundleni ubunye of Allah for umqondo konkulunkulu abathathu oyedwa walibiza ngokuthi i-zintathu.

@ UmProfethi sika isibindi isibindi - 27

Kwakukhona izikhathi eziningi lapho umProfethi, ukubonga nokuthula phezu kwakhe, wahlangana ezimweni eziyingozi Nokho, akazange aphambuke, yena wahlala egxilile naphezu kwezimo, ngisho nalapho abanesibindi kakhulu futhi namaqhawe of Abangane bakhe zinhlanga. Once wanquma ekuthuthukiseni akazange abonakalenoma ashona, noma antengantenge, akukaze emlandweni wesintu yaba umuntu enesibindi kangaka.

@ Mercy umProfethi kanye nesihawu - 30

Allah wenza Umprofethi Wakhe sika mnene isimo, ukukhathazeka nesihe ihlanganisa yonke imikhakha yendalo Yakhe. Ingxenye ubuhle ngumprofethi iwukuba Allah gqizisa naye ababili Yamagama yaKhe lapho Wathi, "futhi umnene, unesihe '(9: 128).

@ UmProfethi Emehlweni akhe Lord - 40

1. Kuyaziwa ukuthi Burack kwaba entabeni yasezulwini abaprofethi Nokho, ayekade eminyaka selokhu kwaba waligibela odlule. Burack futhi wayekwazi olingana kakhulu wase umProfethi, futhi kwaba lokhu kwambangela ukuba abe Frisky ke lapho uGabriyeli ekhuluma naye ngalo, yena kwaqubuka a izithukuthuku.

2. izindlovu zalethwa naseMecca by Abraha ukubhubhisa Ka'ba. The Prophet, ukubonga nokuthula phezu kwakhe, wavunyelwa ukuba alwe kule Precinct oNgcwele ka Mecca ihora elilodwa nje ngosuku Wavula Mecca.

@ Isimangaliso the Night Journey kanye Ascent Heavenly - 41

1. Sicela ubheke inothi wethu wokuqala okuyisingeniso eziphathelene: UJaji Eyad and Hafiz Ibn Hajjar lapho Hafiz Ibn Hajjar nobunye ukulandelana by ukuhlela zonke imicu zibe munye nje intambo esekelwe phezu ukuqonda kwakhe enkulu izinkundla. Ziningi ezinye hadith eyiqiniso anezela imininingwane eyengeziwe kuyaUmcimbi, kokubili esigabeni ezethula zemibono we langempela. IJaji Eyad uyaqhubeka baphonse ukukhanya phezu Night Journey ngokusondela sinake imibiko Abangane eziningana:

2. Kungenzeka curious kungani uMose wakhala. Kungenxa yokuthi yena uyoba inombolo omncane labantu abakhulekela futhi sidumise Allah kuphela, kanti Prophet Muhammad uyajabula ngoba uyoba inombolo okukhulu kwabakhulekeli ezidumisa Allah yedwa ngoba waba nesandla abaqondise.

3. Abantu abakwazi ukungena nemikhawuko kwabo ngoba sengathi zigutshuzelwe. UMdali akalokothi ngingekho, kodwa ngesikhathi esifanayo Nguye engafinyeleleki ngokusebenzisa nemikhawuko kwamehlo ethu esintu Nokho, kamuva ePharadesi okholwayo uzobona Him.

@ Rebuttal kuya Night Journey kokuba iphupho - 43

Kukhona abanye abantu, emva Ascent abaphila emakhulwini amaningi kanye Night Journey zenzeka, abathi umcimbi kwakuyiphupho. Ukusekela imibono yabo ngicaphune leli vesi, "Asizange ukwenza mbono (ru'yah) okuyinto We wabonisa kini .... Ngaphandle kokuthi ube kwecala abantu" (17:60). Ngakho, benza okuthiwathe Night Journey kanye Ascent njengoMsindisi mbono, kuyilapho ivesi ankabut negates enjalo, ngoba wathi: "Indinganiso nguye kuyiswe umkhulekeli Yakhe (Prophet Muhammad) ukuhamba ebusuku kusukela Mosque Ngcwele kuya Furthest Mosque ngalo We hlahlamelisa nxazonke ukuze Singase ambonise ezinye izimpawu Yethu.He is Ozwayo Phrofethi "(17: 1)". Futhi akekho ongasho ukuthi Night Journey kwaba elele. Futhi, igama elithi "kwecala" in (17:60) ufakazela ukuthi sextant kweso ngenxa yokuthi umbono alinaso kwecala kuwo, futhi akekho ongaphika umbono kungakhathaliseki ukuthi le kangakanani ibanga lalo!

@ Ingabe uMprofethi abone iNkosi yakhe? - 44

Umbiko kwendodana Abbas 'ungaphakathi kukhulunywa ePharadesi isimo umProfethi, njengoba uMprofethi ubona Allah ePharadesi ngamehlo ePharadesi, futhi ukhumbule, wayeseboshwe langena iPharadesi the Night of Ascent. Lady Ayesha Ngakolunye uhlangothi, wayekhuluma okuphambene, okuyinto lokhu of a ngokomzimbanokubonakala Allah ngendlela efanayo zabangewona amakholwa of Mecca bheka izithombe zabo noma indawo kwezithombe zabo.

Allah wathi, "ngakho (Allah) wembulela umkhulekeli saKhe lokho He embula". Allah wembulela umProfethi, ukubonga nokuthula phezu kwakhe, Mighty Yakhe, Unseen Kingdom lapho ebona futhi wabona izimangaliso sombuso eziyizingelosi singeke ibonakala emazwini noma nokho kungenzeka for nengqondo womuntuukuze sikhuthazele ebona nabangezwa, hhayi ngisho athomu yayo emincane. Umuntu kumelwe uqaphele ukuthi umProfethi, ukubonga nokuthula phezu kwakhe, wanikwa amandla le okweqa kwezethu. Ngokwesibonelo, wanikwa amandla ukuthola ukushuba yesAmbulo, yokufakaza we ukukhuluma weamabutho ezingelosi, the Night Journey kusukela Mecca eJerusalema ngesikhathi athwalwa Burack ngesivinini sokukhanya kwalokho ukunyukela ngokusebenzisa amazulu umkhawulo furthest. Mayelana izindaba zakhe zansuku zonke watshela Abangane bakhe ukuthi Allah feeds naye futhi uyinika ukuba badle baphuze, futhi ukuthi nakubaamehlo akhe wayeselala inhliziyo yakhe wayehlale engalele, konke lingaphezu kwamandla ethu. Lokhu sibusiso enesimo kusuka Allah kuyinto okungaphezu kwamandla ethu ukuba baqonde, futhi uma oyedwa kwakufanele azame ukuqonda okunjalo ke umqondo womuntu akhubazeke. Leli qiniso kubalulekile ukuqonda ngaphambi Ukuthuthukelathe Hadiths of Lady Ayesha nendodana Abbas 'eziphathelene zibona weNkosi yakhe.

@ I budebuduze naleli uMprofethi seduze kwakhe - 46

Ezinye izazi abangaphansi bathi abhekisela Nokho, ukuze Allah, nencazelo yawo sisekelwe ukuqonda Hadith Waphezulu lapho Allah uthi, "Yilowo nalowo oza eduze Me by isikhathi isandla, ngiza useduze naye Ubude an bengalo" okusho kusho la izazi negated Ibanga engokomzimba-ndlelangokunika lesi sibonelo.

@ Ubungane nothando Allah to Umprofethi Wakhe - 48

1. Kukhona umehluko phakathi izihloko okuphakeme 'umngane oseduze' futhi 'othandekayo' futhi laba izochazwa esifanele.

2. prophethood ine nombono phakathi kwabantu kanye umprofethi, kanti ubungane has a ofanele phakathi Allah and Muhammad Prophet, ukubonga nokuthula phezu kwakhe, okwenza kube ekhetheke kakhulu.

@ Ukwenqatshelwa besekela ngumprofethi phezu kwezinye abaprofethi noble - 51

(Shaykh Darwish wanezela :. Futhi kubonakala nenhlonipho ngumprofethi eziphakeme nangobuciko lapho ukhuluma abaprofethi bakhe noble esikanye).

(Shaykh Darwish waphawula: Lokhu kungenxa yokuthi akukho muntu okwejwayelekile, kungakhathaliseki isikhundla kwakhe noma ukujula kolwazi wondlekile ukwahlulela abaprofethi ziphakeme kakhulu kunabantu abajwayelekile kuzo zonke izici ikakhulu izimfanelo zabo ongabonakali.)

@ Amagama esihle the Prophet - 52

(Shaykh Darwish wanezela: Ngaphambi kokuthola iKoran, isimo lo mprofethi waba ukuthi of engafundile The mzuzu waba umemukeli we Koran isimo sakhe avuswa kuleyo isikhundla ngokuyisimangaliso yokuba ukufunda nokubhala ekubeni wesintu ngolwazi iningi Allah,. zakhe Words, inkolo, ukholo, ukuphelelakanye nezindaba eziphathelene nezwe ezibonakalayo.)

@ Incazelo prophethood and Messengership - 56

Izwi Arabhu for isambulo kuyinto "wahy", futhi impande yawo lisho "ukuba asheshise". Lapho Allah uthumela amagama ngokushesha Umprofethi Wakhe ibizwa ngokuthi isAmbulo, futhi siqukethe ezintathu izinhlobo. Owokuqala uqukethe inselele ngobunyoninco okuyinto iZwi Allah ngaphandle sitshelana womuntu nezincwadi, owesibili iyonaIzingcaphuno zaphezulu okuyinto incazelo evela Allah ivezwa amazwi uMprofethi, ukubonga nokuthula phezu kwakhe, lapho libika "Njengoba Allah wathi," eyesithathu izingcaphuno zeziprofetho okuyinto ugqozi ku Umprofethi ngokuqephuza yakhe siqu, Amazwi eyingqayizivele.

@ Incazelo izimangaliso - 57

1. sigaba elilandelayo ozinikezele wokuqhekeka inyanga, namakheli lesi simangaliso esikhulu ngokuningiliziwe. Ngaphezu kwalokho, lo mbiko we indaba emangalisayo we sextant we wokuqhekeka inyanga kombusi saseKerala, eNdiya.

2. Dumiso be Allah, I (Darwish) baye babusiswa ukuhlanganisa omunye Iqoqo elikhulu hadith amanga lalotshwa lapho kubhalwe igama ngalinye ungumqambimanga hadith. I hadith yamanga ngaphansi kuka 1% of the isamba sonke hadith oyiqiniso. Lokhu iqoqo kungenziwa kulayishiwe kusuka Allah.com

@ Izindaba Unseen Divine - 60

Phakathi nesikhathi iJaji Eyad kwakukhona ihlelo elaziwa ngokuthi "Qarmatians". Lolu ihlelo ekhuthele kakhulu emzamweni wabo ukuphendukezela Islam, kodwa bathanda ababengaphambi kwabo behluleka. Dumiso be Allah, akekho baye yimpumelelo ukucima noma ukukhanya iKoran, noma nokho ushintshe igama elilodwa,noma kubangele kungabaza ezingqondweni amaSulumane!

@ Izizukulwane esidlule nezizwe yanyamalala okukhulunywa ngobunyoninco - 61

1. Babengenazo enye inketho kodwa bavume ukuthi izindaba umProfethi, ukubonga nokuthula phezu kwakhe, baletha babevela Okungabonakali futhi ngaleyo ndlela zibophekile alivume ubuqiniso bayo, futhi bayavuma neqiniso salo, kodwa abaningi benqaba ngokukhululekile sivume lokhu.

2. Phakathi kwababhishobhi Najran ababeletha abenqaba ukwamukela iqiniso, njengoba kwenza indodana Suriya kanye nendodana Akhtab, lo urabi induna Medina. Babazi umProfethi, ukubonga nokuthula phezu kwakhe, wakhuluma iqiniso, kodwa wenqaba ukuvuma kanjalo. Kwakumelwe umona nenkani, futhi kamuvawashonela disbelief.

@ I wokuqhekeka inyanga - 66

Sizwile ukuthi ngo-2006 i-BBC ohlonishwa - British Broadcasting Company - broadcasted Izindaba eziphawulekayo olwalwenziwe umbiko ekhishwe USA space ejensi, NASA ogama osomkhathi zathola izibonakaliso ufa uya ngaphesheya enyangeni. Siphinde wezwa ukuthi lokhu zindaba wakhululwa by David Pidcock "

@ Izinto zishintshe ngokusebenzisa touch of the Prophet - 77

Abu Hurayah ibike kuka 5000 amazwi ayisiprofetho ababekulo, ngaphandle 42 amazwi angokwesiprofetho, futhi ibike ezinye Abangane abaningi. Leli qiniso kuwubufakazi bokuthi labo azame ukuphonsa bangabaze isayensi hadith, noma ubuntu Abu Hurayrah ezingalungile, futhi amaSulumane akufanele singabazele mibiko.

@ Lwati umProfethi sika ezinye ngekusasa Okungabonakali futhi - 78

1. Lesi hadith kubikwa ku Muslim futhi we isikhundla esiphezulu bobuqiniso gxoxo ngokuhlanganyela. Iqembu okubhekiselwe is sasakazekela isizwe hhayi iqembu ethile noma sector. Kuyinto omele sakwa-Prophet Muhammad futhi siqukethe reciters we iKoran, izazi ofamazwi angokwesiprofetho, umuntu oyisazi, ukuphila esiyisiprofetho, abakhulekeli, abashumayeli kanye abavamile futhi isazoqhubeka enjalo kuze kube kokufika Al Mahdi kanye ukwehla kukaJesu.

2. Barking kwenzeka njengoba Lady Ayesha yagibela seclusion in howdah yakhe naphezu ezwa Barking we izinja wacela kwaba ngo How'ab kodwa labo ogama Inhloso kwakuwukuba ukumkhohlisa amanga bethi kwaba kwenye indawo.

3. umProfethi, ukubonga nokuthula phezu kwakhe, wayala Omar no Ali ukubuza Owais ukuthandazela kubo. Kwaba ngemva kokufa uMprofethi, ukubonga nokuthula phezu kwakhe, ukuthi le umkhulekeli omkhulu kusukela esizukulwaneni yesibili yaziwa kuya Abangane "

4. Qadiani kukhona ihlelo babhekwe okukhuthazwa British.

5. Imfundiso we Kharijites kwase re-olwakhiwa ibn Taymia futhi ngemva kwalokho eyamukelwa abalandeli bakhe lo Wahabis abathi ukuthi uMdali unalo Imizimba efana uthengisa yaKhe engabantu wadala, futhi lokhu amanga iyingxenye ebalulekile nenkolelo yabo. Kuye kwaphawulwa ukuthi phakathi kwaboelawula amaqhinga kuyinto zisondela amaqembu ebusa kanye nenqubomgomo of bukhoma-wezigidi ake-bukhoma kodwa njengoba isikhathi iqhubeka ngesinyenyela futhi ushintshe izinqubomgomo emseni wabo. Amaqhinga abo okweqile ngokumelene izazi okusesilinganisweni isibe sobala e-Afghanistan, Iraq no East Africa.

@ Isibopho ukulandela isiqondiso uMprofethi - 87

1. Izazi zithi innovations kukhona mubi noma ube muhle. Labo nokugcina nge othishanhloko Islamic akhayo, kanti nalabo okuyizinto ezingezinhle yilabo ngokumelene othishanhloko Islamic. Zombili izinhlobo babizwa ezigatsheni umuntu oyisazi ngeengaba emihlanu okuyizinto: obligatory, esinqatshelwe, likeable,dislikable, imvume noma ukuqhuba okuthile noma cha ukuqhuba khona.

2. Ngeshwa eSiriya futhi emazweni amaningana entshonalanga imfundiso ukuqamba yamanga iye yayivele. Abalandeli bagqoke "T" shirts ukumemezela amazwi anjengokuthi, "Abantu Koran". Laba bantu abakwazi ibhekwe omele ukusho kwabo eqinisweni they are okuhlukile.

3. Uma sifunda ukuthi uMprofethi, ukubonga nokuthula phezu kwakhe, wayekwenza okuthile, kufanele silandele kakhulu ngendlela esingakwazi. Kodwa, uma wayala ukuba enze okuthile okufanele Nokho ayeke ngokushesha, uma akazange enze into kungekho isibopho bagweme zayo ukwenza ngaphandle uma ingaphansia ukwenqatshelwa.

@ Izimpawu abanothando the Prophet - 93

Izazi zithi innovations kukhona mubi noma ube muhle. Labo nokugcina nge othishanhloko Islamic akhayo, kanti nalabo okuyizinto ezingezinhle yilawo bamelene othishanhloko Islamic. Zombili izinhlobo babizwa ezigatsheni umuntu oyisazi ngeengaba emihlanu okuyizinto: obligatory, esinqatshelwe,likeable, dislikable, imvume noma mkhuba okuthile noma cha ukuqhuba khona.

@ Kokuhlonipha umProfethi sika emndenini wakhe, amakhosikazi kanye nenzalo - 100

Lokhu hadith kubikwa ku Musnad Ahmad no Ibn Hiban no Nisai nge chain multiple eyiqiniso of narrators. Hafiz Ibn Hajjar wathi: "Hafiz Ibn Oqda wabutha encwadini zazo izingcaphuno iningi uyiqiniso noma akhethwe ngokuthi ukuba inhlawulo. Suyuti wathi, kuba Mutawatta (ngekubambisana kubika). Hafiz Zahabiwathi, it has amaketanga emihle. Incazelo Arabhu elithi "mowalah" kule hadith kusho uthando Islamic nokusekelwa. It akusho ekubeni imam esimisiwe, nakuba Ali waqokwa ukuba abe Umbusi wakhona wesine waqondisa, ngoba uMprofethi uthi iqiniso isimangalo we Shia kwakuyoba zihumusha zokuqala ezintathucaliphs iphutha kanye abafuduki kanye Abasekeli, bebonke abakhethiwe elilodwa Umbusi wakhona emva komunye ngokubanika ukuthembeka kwabo. Ngokuqonda ezinjalo, Shi'ite nambili imams efanelwe intukuthelo Allah and Umprofethi Wakhe ambeke icala isizukulwane enjalo emihle abasakaza iKoranfuthi nobani Allah kuyinto Sunnah wajabula.

@ Inhlonipho, umusa ngenxa Abangane kanye namalungelo abo - 101

Lolu hadith eyiqiniso kubonisa ukuthi Abu Bakr kufanele kube Umbusi wakhona kuqala bese Omar owesibili.

Shéfa subtitles

@ Prophet Muhammad emehlweni Umbusi waseRoma

Isandulela 114. Umhumushi sika:

UMPROFETHI muhammad and CONTEMPORARY WAKHE

UHeraclius, kumbusi waseRoma

@ UNIT 1 - ALLAH incoma UMPROFETHI LAKHE Muhammad

1. UNIT: The ukudunyiswa Allah for Umprofethi Wakhe, Muhammad kanye nesimo Yakhe esiphakeme zombili amazwi nezenzo

Ngokuba Isethulo yombhali nesizinda sicela ubone ekupheleni

@ ISAHLUKO: THE ISIMO UMPROFETHI'S esiphakeme WITH ALLAH

2. ISAHLUKO: The ukudunyiswa Allah for Umprofethi Wakhe kanye nesimo uphakeme kuyo Ubona naye

@ Udumo futhi omuhle kakhulu izimfanelo The Prophet sika

3. udumo umProfethi kanye kaningi izimfanelo zakhe ezinhle kakhulu

@ UmProfethi, ufakazi phezu sonke isintu

4. Allah wenza Umprofethi Wakhe ngufakazi phezu kwesintu: ezinye incazelo yakhe e-Torah Vangeli kukaJesu

@ Umusa Allah kanye nobumnene the Prophet

5. Umusa nobumnene of Allah maqondana uMprofethi

@ Allah ufunga uze ukubaluleka esikhulu uMprofethi

6. nokufunga Allah ukuba value uMprofethi sika omkhulukazi

@ I isifungo Allah eqinisekisa Prophet

7. isifungo Allah eqinisekisa isikhundla Prophet Muhammad

@ Allah ukhuluma sengqondo Somprofethi

8. Yini Allah uthi sengqondo Somprofethi nesihawu nokuphana

@ Isikhundla of the Prophet maqondana abaprofethi noble

9. Yini Allah uthi eNcwadini yakhe ngesikhundla Somprofethi enodumo phezu kwezinye abaprofethi noble kanye eliteness of nesikhundla sakhe

@ Isintu wayala ukuba sidumise uMprofethi

10. umyalo Allah endalweni yaKhe ukudumisa ngumprofethi. Isivikelo sakhe ngaye futhi ukususwa ukujeziswa ngenxa yakhe

@ UmProfethi udumo akhuluma ngabo esahlukweni "Al-Fath"

11. Ilungelo ngumprofethi njengoba kuchazwa esahlukweni Al-Fath - "The Opening"

@ I ukuhlonipha Umprofethi ngobunyoninco

12. Allah uzwakalisa ukuhlonipha kwakhe Umprofethi iKoran kwenza kucace isikhundla sakhe kanye uyasazisa ngazo He Ngokuqondene naye kanye nezinye izindaba ebusisekile

...... ..

@ ISAHLUKO: phelelisa ukuvelela omprofethi UMUMO, Imizimba & IZIBUSISO

13. ISAHLUKO: Umfanekiso INDLELA IN NGAZO ALLAH luphelele ukuvelela omprofethi UMUMO KANYE Imizimba KANYE UKUSUNGULWA, nesibusiso HIM BONKE izimfanelo ezinhle INKOLO KANYE LE WORLD

@ Izici ekupheleleni nobuhle uMprofethi

14. isici ekupheleleni nobuhle Prophet Muhammad

@ Incazelo Imizimba Somprofethi

15. Ukuchazwa Imizimba Somprofethi

@ Inhlanzeko The Prophet sika

Inhlanzeko 16. The Prophet sika

@ UmProfethi sika ingqondo, ngobugagu kanye astuteness

17. umProfethi sika ingqondo, ngobugagu kanye astuteness

@ I baphelele ngenkulumo Somprofethi

18. I baphelele ngenkulumo Somprofethi

@ I asebukhosini of ngozalo ngumprofethi, futhi akhuliswe ngayo

19. asebukhosini of ngozalo Somprofethi, kudabuka wakhe ehloniphekile, futhi akhuliswa ngayo

@ Ukuphila kwansuku zonke uMprofethi

20. Ukuphila kwansuku zonke uMprofethi

@ Umshado nomndeni ukuphila uMprofethi

21. Umshado

@ Ndlela umProfethi asinikeza imali futhi nempahla

22. Indlela uMphrofethi asebenzelana ngayo imali futhi nempahla

@ Ncomeka izimfanelo the Prophet

23. izimfanelo ezitusekayo zeziprofetho

@ Ukukhalipha Ongokwesiprofetho kuyimpande ngayinye kwesimilo Prophet Muhammad enodumo

Ukukhalipha 24. Ongokwesiprofetho kuyimpande ngayinye kwesimilo zakhe enodumo

@ The akaxolelwe, ukubekezela ukuxolela the Prophet

25. akaxolelwe, ukubekezela ukuxolela the Prophet

@ Ukuphana isandla esivulekile of the Prophet

26. Ukuphana isandla esivulekile of the Prophet

@ Nesibindi umProfethi kanye isibindi

27. isibindi isibindi of the Prophet

@ I isizotha of the Prophet

28. isizotha we uMprofethi kanye ukwehlisa amehlo akhe

@ Ubuhle nabangane Somprofethi

29. yobuhle Somprofethi nobungane, imikhuba kanye nemvelo

@ Mercy umProfethi kanye nesihawu

Mercy 30. umProfethi kanye nesihawu

@ Ubuqotho ngumprofethi ezithembisweni nezibopho zomkhaya

31. Ubuqotho umProfethi, isandla esivulekile kwakhe ezithembisweni futhi ekulondolozeni zomkhaya

@ Ukuthobeka uMprofethi

32. Ukuthobeka uMprofethi

@ I ubulungisa uMprofethi

33. ubulungisa umProfethi, ukwethembeka kwakhe, ukufaneleka kanye neqiniso

@ I intuthuko enesizotha futhi sengqondo somuntu Prophet

34. I ukuzibamba esihloniphekile umProfethi, ukungakhulumi kwakhe, lokucabanga, intuthuko yemvelo kanye isimo omuhle kakhulu

@ I into ethile uMprofethi

35. I nokugwema we ngumprofethi ezintweni zezwe

@ Kwesaba umProfethi of Allah, futhi umfutho ukukhulekela kwakhe

Kwesaba 36. umProfethi of Allah, ukulalela kwakhe kanye umfutho ukukhulekela kwakhe

@ Izimfanelo abaprofethi noble of Allah

37. Izimfanelo abaprofethi noble

..................

@ Ukuchazwa uMprofethi by Tirmithi

38. izimfanelo ngumprofethi njengoba kuchazwe ngu Tirmithi

................

Lokhu kuye unamathele ISIGABA RED UKUQEDWA WITH 38

@ ISAHLUKO: THE UMPROFETHI BAKAJEHOVA INZUZO enkulu, LAPHA ngaphakathi Hereafter

39. ISAHLUKO: IZINDABA iyiqiniso futhi eyaziwayo ulandisa THE ohlonishwa ZIYAYAZISA ALLAH alibeke KUKHO UMPROFETHI BAKHE, kanye nesikhundla sakhe esiphakanyisiwe KANYE nobility KULELI UKUPHILA UKUPHILA OKUPHAKADE

@ UmProfethi Emehlweni akhe Lord

40.The ubika of the Prophet Emehlweni akhe Lord uMninimandla, Okhazinyulisiwe, choice laKhe, bakhulise yenkumbulo kwakhe, isikhundla kunazo umusa, buciko abantwana bakwa-Adamu, lo okukhethekile yesikhundla ayenaso kulokhu kuphila kanye nesibusiso Igama lakhe elihle kakhulu

@ Isimangaliso the Night Journey kanye Ascent Heavenly

41. I ndi we uMprofethi kanye isimangaliso we Night Journey kusukela Mecca eJerusalema, futhi Ascent waseZulwini. Ingxoxo nge akhe Lord ukubona, ehola abaprofethi ngomthandazo, ummango beya Lote Tree, futhi lokho akubona izimpawu omkhulu weNkosi yakhe.

@ I ngokoqobo Somprofethi Night Uhambo

42. Iqiniso we Somprofethi Night Uhambo kanye ukunyukela kwasezulwini mathupha, incazelo by emzimbeni nasemphefumulweni, lapho kungekho isimo ukulala

@ Rebuttal kuya Night Journey kokuba iphupho

43. Lo rebuttal kulabo bathi Night Journey kwaba nje iphupho

Bheka Isithasiselo

@ Ingabe uMprofethi abone iNkosi yakhe?

44. Ingabe uMprofethi abone iNkosi yakhe?

@ Engxoxweni umProfethi no-Allah

Ingxoxo 45. The Prophet no-Allah, oPhezukonke

@ I budebuduze naleli uMprofethi seduze kwakhe

46. I budebuduze naleli uMprofethi seduze kwakhe

...................

INCWADI ekukhulunyelweni Umprofethi

@ I umusa ngumprofethi on Suku Vuko

47. I umusa we uMprofethi phambi kwabantu on Suku Vuko

@ Ubungane nothando Allah ukuba Umprofethi Wakhe

48. I ndi ka Prophet Muhammad, futhi ubungane bakhe abaseduze for the receivership we Love of Allah

@ I intercession umusa of Prophet Muhammad

49. ndi ka Prophet Muhammad ne intercession kanye nesiteshi wakhe ukudunyiswa

@ IPharadesi nge intercession esibusisekile the Prophet

50. I ndi ka Prophet Muhammad ePharadesi kanye intercession, zesigaba esiphakeme, ukuvelela kwakhe, futhi eMfuleni Kokutamasa (Kawthar)

ESESIMISWENI LE NCWADI INGABE IZIGABA 103, 104, 105, 106, 107, 108, 109

............

@ Ukwenqatshelwa besekela ngumprofethi phezu kwezinye abaprofethi noble

51. Amazwi zeziprofetho eziphathelene nokuvimbela besekela ngumprofethi phezu kwezinye abaprofethi noble

@ Amagama enhle kakhulu uMprofethi

52. I ukuvelela amagama eyanikezwa uMprofethi umusa wabo

@ Allah kudumisa ngumprofethi nabanye Yamagama Bakhe

53. The Dumisani of Allah ukuba ngumprofethi by Gifting naye abanye Yamagama zakhe siqu Beautiful futhi ngokuchaza naye ezinye izimfanelo zakhe siqu esihle

@ Ubufakazi ngokuthi Allah akafani indalo

54. Ubufakazi ukuthi Allah, i-High akafani lutho phakathi endalweni Yakhe

.......

IZIMANGALISO lomprofethi uMuhammad'S

@ ISAHLUKO: IZIMANGALISO owanikwa umprofethi

55. ISAHLUKO: THE IZIMANGALISO owanikwa umprofethi Ndawonye CHARACTERISTICS ZAKHE EZIKHETHEKILE

@ Incazelo prophethood kanye messengership

56. Incazelo prophethood kanye messengership

@ Incazelo izimangaliso

57. .The inshokutsi izimangaliso

@ Izimangaliso esiyinselele ngobunyoninco

58. Izimangaliso eziyinselele we (Arabic) Koran

@ Ukwakheka ngokuyisimangaliso nesitayela of the Koran

59. Isimangaliso esiyinselele we ukwakheka kanye nesitayela we (Arabic) Koran

@ Izindaba Unseen Divine

60. Izindaba izindaba angabonakali ngobunyoninco

@ Izizukulwane esidlule nezizwe yanyamalala okukhulunywa ngobunyoninco

61. Izindaba izizukulwane zasendulo nezizwe yanyamalala okukhulunywa ngobunyoninco

@ Inselele we Koran ukulubonisa

62. Izinselelo ezitholakala Koran kanye kwaziswe we umfundi ubuthakathaka babo ukuze ifike nenselelo

@ I ukuvukwa yokwesaba futhi esabeka uma ngilalele ngobunyoninco

63. Ukwesaba futhi esabeka esivusa izinhliziyo phezu kokulalela ngobunyoninco

@ Isivikelo Saphezulu we ngobunyoninco

64. Kuvikelwa khona ngobunyoninco phakade

@ Izinselele engeziwe in the Koran

65. izici engeziwe we nenselelo ngobunyoninco

@ I wokuqhekeka inyanga

66. The eqhekeza ngokuyisimangaliso inyanga

@ Eliyisiprofetho izimangaliso kwamanzi

67. Isimangaliso zombili amanzi eyayigeleza kusukela iminwe uMprofethi kanye nesibusiso we supply anda amanzi nesichichimayo zawo phakathi ngeminwe yakhe

@ Amanzi esibusisekile ukuthi luphuma aphuma uMprofethi

68. Isimangaliso amanzi luphuma ngenxa yesibusiso uMprofethi

@ Isimangaliso yokwanda umthamo ukudla

69. Isimangaliso yokwanda umthamo wokudla by isibusiso nangokunxusa of Prophet Muhammad

@ Izihlahla eyakhuluma futhi basabela the Prophet

70. Isimangaliso izihlahla wakhuluma. Ukusabela kwabo obizweni uMprofethi kanye yabo efakaza prophethood yakhe

@ Ukulangazelela we isiqu Palm kuya uMprofethi

71. Indaba elangazelelwa isiqu Palm

@ Izimangaliso zeziprofetho eziphathelene nezinto ezingaphili

Izimangaliso 72. The Prophet sika eziphathelene nezinto ezingaphili

@ Izimangaliso zeziprofetho eziphathelene izilwane

Izimangaliso 73. The Prophet sika ehlangene nezilwane

@ I ukuvuselela ofileyo. Izinsana owafakazela the prophethood

74. Le imvuselelo ngokuyisimangaliso abafileyo futhi inkulumo yabo. Izinsana kanye izinsana osancela oba ukuthi wakhuluma futhi wafakaza kuya prophethood Somprofethi

@ Ukuphulukisa ongokwesiprofetho abagulayo ezingelapheki

75. Ukuphulukisa okuyisimangaliso abagulayo kanye ezingelapheki

@ I ukwamukela ukunxusa Somprofethi

76. I waphendula of ukunxusa Somprofethi

@ Izinto zishintshe ngokusebenzisa touch of the Prophet

77. Izimangaliso kanye nezibusiso. Izinto zaguqulwa ngokusebenzisa touch ngumprofethi noma ndlela

@ Lwati umProfethi sika ezinye Okungabonakali nekusasa

Ilwazi 78. The Prophet of Okungabonakali nangekusasa

................ ......

@ Kuvikelwa uMprofethi

79. Kuvikelwa Allah for Umprofethi Wakhe kubantu, futhi sufficing kwaKhe ngumprofethi ngokumelene nalabo abalimele kuye

@ Lwati umProfethi kanye nesayensi

Ilwazi 80. The Prophet kanye nesayensi

@ Iphrofayela Eliyisiprofetho nezingelosi kanye jinn

Profile 81. The Prophet ngayo izingelosi jinn

@ Izindaba Messengership Somprofethi laziwe Orabi, izindela futhi wafunda nabantu

82. The Prophet sika izindaba, incazelo, izimpawu zakhe Messengership ezaziwayo Orabi, izindela nabantu onolwazi yalowo nkathi

@ Ukuzalwa the Prophet

83 Izinto lokuzalwa Somprofethi

@ Summation yezimangaliso angokwesiprofetho

84. Summation we izimangaliso uMprofethi

@ UNIT 2 - AMALUNGELO lomprofethi uMuhammad KUYO ISINTU

85. ISAHLUKO: isibopho KHOLWA ULALELE umprofethi, LANDELA INDLELA yomprofethi (Sunnah)

@ Isibopho ukulalela uMprofethi

86. Isibopho ukulalela uMprofethi

@ Isibopho ukulandela isiqondiso uMprofethi

87. Isibopho ukulalela, umkhuba indlela, silandele isiqondiso uMprofethi

@ Indlela engokwesiprofetho nesiqondiso njengoba banamathela ngu Abangane, nabalandeli babo (Tabien kanye Tabi Tabien)

88. I gxoxo of the Abangane, Tabien kanye Tabi Tabien (zokuqala ezintathu izizukulwane amaSulumane) kanye abantu ohlonishwa wafunda ngalokhu okulandelayo endleleni engokwesiprofetho, nokwamukela isiqondiso uMprofethi

@ Ingozi ukungamlaleli uMprofethi

89. I ingozi ekungalalelini umyalelo we uMprofethi

... ..

@ ISAHLUKO: nesidingo THANDA umprofethi, WAMUKELE ISELULEKO WAKHE KANYE ukweluleka HIM LAPHO EFANELEKAYO

90. ISAHLUKO: isidingo ekuthandeni umprofethi. Ukwamukela iseluleko sakhe nanikeza HIM LAPHO EFANELEKAYO

@ UMVUZO FOR THE ekuthandeni UMPROFETHI

91. Umvuzo for kothando the Prophet

@ I Abangane kanye nabalandeli babo bathande of the Prophet

92. I gxoxo we Abangane kanye nabalandeli babo (Tabien no Tabi Tabien) futhi ohlonishwa kakhulu abantu bafunda mayelana nothando lwabo uMprofethi elangazelela ngaye

@ Izimpawu abanothando the Prophet

93. Izimpawu abanothando the Prophet

@ Iqiniso kanye nencazelo abanothando the Prophet

94. Iqiniso kanye nencazelo abanothando the Prophet

@ Isibopho ukweluleka uMprofethi uma eceliwe

95. Isibopho we kwezidingo iseluleko ngumprofethi phezu isicelo sakhe

@ ISAHLUKO: iKoran uveza isidingo lokudumisa, UKUHLONIPHA & EZIDUMISA THE UMPROFETHI

96. ISAHLUKO: nesidingo EDUMISA, inhlonipho nodumo umprofethi ezibonisa MAVESI oyisibopho IN THE Koran UKWENZA SO

@ Ngenhlonipho enkulu sika The Companion bese ukuhlonipha kwabo uMprofethi

97. Indlela Abangane kuyo bayalihlonipha kakhulu umProfethi, futhi idunyiswe kuye

@ Inhlonipho nodumo ngenxa uMprofethi emva kokufa kwakhe

98. Inhlonipho luyaqhubeka futhi balazisa kakhulu uMprofethi emva kokufa kwakhe

@ Ukwedlula hadith by the Abangane kanye nabalandeli babo (Tabien no Tabi Tabien)

99. I mayelana eliphezulu we Abangane kanye nabalandeli babo (Tabien no Tabi Tabien) ukuze ukudluliselwa we izingcaphuno Lesiprofetho futhi indlela yakhe yokuphila

@ Kokuhlonipha umProfethi sika emndenini wakhe, amakhosikazi kanye nenzalo

Kokuhlonipha 100. The Prophet sika emndenini wakhe, amakhosikazi kanye nenzalo

@ Inhlonipho, umusa ngenxa Abangane kanye namalungelo abo

101. Le inhlonipho the Abangane of the Prophet, umusa kubo nokwazi amalungelo abo

@ Izinto nezindawo ezihambisana ngumprofethi ukuhlonishwa

102. Izinto nezindawo ezihambisana ngumprofethi ukuhlonishwa

............... ..

@ ISAHLUKO: isibopho ukusekela ukunxusa ON THE UMPROFETHI

103. ISAHLUKO: uphakamisa ukunxusa ON THE UMPROFETHI KANYE NGEMISEBENZI SOKUTHULA, isigwebo ITS, isibopho KANYE EZINHLE

@ Isinqumo we ukunxusa on the Prophet

104. Isinqumo of nokunxusa on the Prophet

@ Times sizonika ukunxusa phezu Prophet

105. izikhathi Kunconywe ukunikela ukunxusa phezu uMprofethi, kanye kwezidingo lokuthula

@ Kanjani Supplication kumelwe kuthiwe

106. Indlela lapho Supplication on uMprofethi kufanele kuthiwe nendlela ukucela ukuthula phezu kwakhe

@ I ukuvelela ukunxusa nangokunxusa eminye

107. I ukuvelela the Supplication phezu umProfethi, becela ukuthula phezu kwakhe nangokunxusa eminye ngaye

@ I ukusola kanye iyisono yilowo nalowo ayikubongi the Prophet

108. kokusola labo cha asekele Supplication phezu uMprofethi yokungalaleli kwabo

@ I kwaziswe we ngumprofethi ngabantu nxusa sendumiso nokuthula kuye

109. I olubonakalisa ngumprofethi ngokusebenzisa ukwazisa ngaye we ukunxusa sendumiso nokuthula kuye kwabantu

Ukunxusa yokudumisa nokuthula phezu ngaphandle uMprofethi nabanye abaprofethi noble

110. I ukunxusa yokudumisa nokuthula phezu ngaphandle umProfethi, naphezu nabanye abaprofethi noble

@ Ukuvakashela ethuneni umProfethi, imithetho yayo kanye nenhlonipho

111. Isinqumo lokuhambela ethuneni umProfethi, ukuthi kufanele wabingelela kanye ngenxa ukuvakashelwa womuntu futhi indlela umuntu kufanele nxusa

@ The ngenxa Medina, Mecca, epulpiti kanye ethuneni. I amandla wokuthandaza in the Amathempeli AmaSulumane ezimbili Holy (Mecca and Medina)

112. I ngenxa Medina, Mecca, epulpiti kanye ethuneni. I amandla wokuthandaza in the Amathempeli AmaSulumane ezimbili Holy (Mecca and Medina)

@ Ngubani Qadi Eyad, lombhali kanye complier of Shéfa?

113. Qadi Eyad, lombhali kanye complier of Shéfa kwaba lodumo eNkantolo Ephakeme Yobulungisa iSpain Morocco. Igama lakhe Abulfadl Eyad.

@ Isingeniso Author sika

114. Isingeniso umlobi, uMahluleli Abulfadl Eyad

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