الله في القرآن الكريم
يحطم اتفاقيات إبراهيم فور ولادتها
Allah in Quran smashes the Abraham Accords at its birth
"Abraham was neither a Jew nor a Christian; rather, he was a pure monotheist (Hanif) and a Muslim [one who submits to God], and he was not of the polytheists." Surah Al Imran (3:67)
صرّحت الآيات الكريمة بتكذيب اليهود والنصارى في مزاعمهم، ونفي كون إبراهيم من أي الطوائف الثلاث الكافرة، اليهود والنصارى والعرب المشركين وتقرر بصراحة أنه كان حنيفا مسلما، وأن دينه هو الإسلام: {ما كان إبراهيم يهوديا ولا نصرانيا ولكن كان حنيفا مسلما وما كان من المشركين} (3:67)
The Quranic verse you provided, from Surah Al Imran (3:67), clearly states:
"Abraham was neither a Jew nor a Christian; rather, he was a pure monotheist (Hanif) and a Muslim [one who submits to God], and he was not of the polytheists."
This verse is highly significant in Islamic theology for several reasons:
The primary purpose of this verse is to refute the claims made by some Jews and Christians that Abraham exclusively belonged to their respective faiths. The verse asserts that Abraham predates both Judaism (as defined by the Torah given to Moses) and Christianity (as defined by the teachings of Jesus). Therefore, it argues that he could not have been a follower of either in the way they existed later.
The verse positively defines Abraham's true nature as:
Hanif (حنيفًا): This term signifies a pure monotheist who worships God alone, turning away from idolatry and all forms of polytheism. It represents a primordial, uncorrupted form of worship.
Muslim (مسلمًا): This word literally means "one who submits to God." In the Islamic context, it refers to the act of submitting one's will to the will of Allah. The verse emphasizes that Abraham's essence was complete submission to God, which is the core principle of Islam.
This verse establishes Abraham as a central figure and a model for the Islamic faith. It posits that Islam, as the submission to one God, is not a new religion but the continuation and restoration of the original monotheistic path followed by Abraham and all true prophets before Muhammad. It highlights the universality of the message of submission to God that transcends specific historical denominations.
The final part of the verse, "and he was not of the polytheists," explicitly distances Abraham from any form of idol worship or associating partners with God (shirk). This is a crucial distinction, as polytheism was prevalent in the Arabian Peninsula during the time of Prophet Muhammad, and the verse stresses Abraham's absolute devotion to one God.
In essence, this verse from the Quran declares that Abraham's true identity was that of a pure monotheist who submitted entirely to God, thereby laying the groundwork for the Islamic understanding of its own origins and its connection to earlier prophets.
1. Against Killing (Murder):
Quran (Islam): Islam views the sanctity of life as paramount.
Surah Al-Ma'idah (5:32): "Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely." This verse highlights the immense gravity of taking an innocent life.
The Quran also outlines punishments for murder, including "qisas" (retaliation, often blood money or capital punishment) and emphasizes forgiveness where possible.
The Ten Commandments: The most famous and foundational commandment against killing is "Thou shalt not murder" (Exodus 20:13, Deuteronomy 5:17). While the exact Hebrew word can be debated for nuance (some interpret it more specifically as "murder" rather than all forms of killing), it universally prohibits the unlawful taking of human life.
New Testament (Christianity): Jesus reaffirmed this commandment and even extended its scope to include hatred and anger in the heart (Matthew 5:21-22). The Apostle Paul also lists murder as a work of the flesh that prevents one from inheriting the Kingdom of God (Galatians 5:19-21)
2. Against Stealing (including Land):
Quran (Islam): The Quran strongly condemns theft and unlawful acquisition of property.
Surah Al-Ma'idah (5:38): "As for the thief, the male and the female, amputate their hands as a recompense for what they earned [by crime] – a deterrent from Allah. And Allah is Exalted in Might and Wise." This verse outlines a severe punishment for theft, often interpreted within specific legal frameworks.
General principles of justice, fairness, and upholding contracts also serve to prohibit unlawful taking of land or property.
The Ten Commandments: "Thou shalt not steal" (Exodus 20:15, Deuteronomy 5:19) directly prohibits theft.
Interpretation of "Steal": In Jewish tradition, the Hebrew word "ganab" (to steal) in this commandment is often interpreted in the context of kidnapping, implying a grave offense against a person's liberty. However, other commandments explicitly address property theft.
Torah (Judaism): Beyond the Ten Commandments, the Torah has numerous laws protecting property rights and prohibiting theft, fraud, and covetousness.
Deuteronomy 19:14: "You shall not move your neighbor's landmark, which the forefathers have set in your inheritance in the land that the Lord your God is giving you to possess." This verse specifically addresses land theft by moving boundary markers.
Leviticus 19:11: "You shall not steal, nor deal falsely, nor lie to one another."
Micah 2:2: "They covet fields and seize them, and houses and take them away; they oppress a man and his house, a man and his inheritance." (Prophetic condemnation of land theft).
New Testament (Christianity): The prohibition against stealing is repeated (Romans 13:9, Ephesians 4:28). Jesus also included "theft" in a list of evils that come from the heart (Matthew 15:19). The concept of "loving your neighbor as yourself" implicitly condemns actions that would harm another's person or property
Other misleading names or titles used in media
Term |
Primary Usage |
Context |
Relation to Abraham |
Commonality |
|---|---|---|---|---|
House of Abraham |
Spiritual lineage or family of Abraham; symbolic of Jews, Christians, Muslims |
Religious, Interfaith, Historical |
Represents Abraham’s descendants (literal or spiritual) |
Moderate use, esp. interfaith |
Abraham Records |
a) Abraham
Accords (modern diplomacy)
|
Political/Diplomatic (a), Religious (b) |
Named for Abraham; refers to symbolic or purportedly historical documents |
Less common, niche contexts |
Abrahamic Religions |
Judaism, Christianity, Islam, and related faiths linked through reverence for Abraham |
Academic, Religious |
Classification of religions sharing Abrahamic tradition |
Very common, formal usage |
Shared Link: All terms connect back to Abraham, either by lineage, symbolism, or faith.
Usage Overlap:
House of Abraham and Abrahamic Religions often overlap in interfaith dialogue or academic discourse.
Abraham Records stands apart as it refers to specific documents, not people or religions.
All three may be used in discussions of Middle Eastern history, religious heritage, or interfaith cooperation.
Title/Name |
Meaning/Usage |
Cultural/Religious Origin |
Frequency in Media |
|---|---|---|---|
Abram |
Original name before covenant with God |
Biblical (Genesis) |
Common in early narratives |
Ibrahim |
Arabic name for Abraham, used in Islamic texts and media |
Quranic |
Very common in Islamic media |
The Patriarch |
Foundational father of faiths |
General/Interfaith |
Frequent in documentaries |
Father of Nations |
Reflects biblical promise of numerous descendants |
Biblical |
Often used symbolically |
Friend of God |
Title denoting intimate relationship with God (e.g., Quran 4:125, James 2:23) |
Islamic & Christian texts |
Devotional/Religious media |
Father of Faith |
Emphasizes trust in God, especially from Christian perspective |
Christian |
Theological/media discourse |
Father of Prophets |
Recognizes his role in prophetic lineage (especially in Islam: Abul-Anbiya) |
Islamic |
Common in Islamic media |
The Man from Ur |
Refers to Abraham’s origin in Mesopotamia (Ur of the Chaldeans) |
Historical/Biblical |
Used in academic or film |
The Covenant Maker |
Highlights his foundational covenant with God |
Religious (All Abrahamic) |
Less frequent, symbolic |
The First Hebrew |
Emphasizes his role as progenitor of Jewish people |
Jewish tradition |
Occasionally in Jewish media |
Term/Title |
How Common? |
Notes |
|---|---|---|
Abrahamic Religions |
Very common |
Academic, interfaith, religious contexts |
House of Abraham |
Moderately common |
Interfaith projects and theological discussions |
Abraham Records |
Rare/specific |
Specific usage: Abraham Accords or LDS scripture |
Ibrahim, Father of Prophets |
Very common (Islamic) |
Especially in Islamic religious texts and media |
Abram |
Common (Biblical media) |
Used for early part of Abraham's story |
The Patriarch/Father of Faith |
Common (general) |
Used broadly in documentaries and theology |
From Adam to Jesus step by step
Thank you for coming for conversation about/with Jesus Son of virgin Mary
This conversation is going to teach you everything from the beginning since Adam and Eve step by step in a
very simple way
Are you ready
You will walk out of it as very knowledgeable as if you studied Divinity at Harvard or Oxford Universities
However, you have to be ready with free thinking and open minding and not to be contaminated by anybody teaching except Jesus his own words.
okay if you agree we start number one:
1. Who created everything?
Allah has created everything
Explanation about Allah:
When you look at any thing you know that thing was not made by itself. Beside the scientist and scholars say that the universe having a system if it is changed very little it will be destroyed.
Allah has protected His own Name Allah being a proper noun in all languages and all dictionaries it means “one unique creator” this proper noun you cannot translate it, you cannot make plural or dual
It is only one usage
It is semantic word in Arabic language and why it's in Arabic? Because Arabic has two million words usages while other languages has less than 150,000 words
So it is very much matured and it the leading semantic languages which are Arabic, Hebrew and Aramaic
So Jesus language is Aramaic and there are about two million people who are alive on earth they speak Aramaic and Unfortunately they failed to protect Jesus own holy book Ingil as Jews Protected Moses Torah in Hebrew